Review: Who Broke the Internet? – Podcast with Cory Doctorow

🎧 Listen on CBC

The #mainstreaming narrative around power tends to centre on institutions – on policy boards, corporate elitists, and those privileged enough to claw their way up the slippery sides of crumbling hierarchies. But that’s not where most of us live, and more importantly, it’s not where real change and challenge takes root.

Too often, we miss this balance, we “forget” that we have direct power and influence over the grassroots, because we are the grassroots. We are embedded in networks, collectives, and everyday moments of solidarity and resistance. It’s here, in our own spaces, that we can compost the mess into something fertile, resilient alternatives born of shared struggle. By contrast, our power over “them” – the #nastyfew, the policy-makers who ignore us, the corporate class – is minimal unless we shift the frame from the bottom up to acturly included them against their will.

To see a clear and useful example of top-down critique done right – or at least with an honest attempt to redirect power – look to the new #CBC podcast series Who Broke the Internet? Where Doctorow lays out a thesis many of us have known intuitively, the internet, and the #dotcons that grew like weeds across it, were not victims of some inevitable collapse or unstoppable tide of “network effects.” No, it was broken by design. Through deliberate choices, made in plain sight and often against clear warnings. It was policy. It was enclosure. It was centralization. And the ones who did it? Some were the #nastyfew, sure. But many more were #fashernistas chasing the next hype wave, while the #geekproblem stumbled behind them, building systems that locked us in. Now we live under a kind of techno-feudalism – run by the #broocracy, the #geekproblem made “good”, the unwitting nobles of a new authoritarian shift.

Doctorow’s work isn’t just about assigning blame. It’s about dismantling the myth of inevitability. The so-called #enshittification of the internet wasn’t fate, it was a process we can understand, interrupt, and reverse. That clarity offers the possibility of agency. And more than nostalgia, Doctorow attempts and likely sadly likely mostly fails to articulate a future-facing vision of an internet rebuilt to meet the radical demands of our time: from #climatechaos to oligarchy, fascism, and digital colonialism.

Where his work meets more “us” focus is in this core tension – top-down insight and bottom-up action. Doctorow maps the wreckage and names the architects. But it’s up to us to compost what’s left and grow something new. We rebuild with our hands and hearts, in our local contexts, among people who still care. That’s where resilience grows. That’s where the #openweb is rebooted.

More thoughts on grassroots change and challenge paths: http://hamishcampbell.com

Bridging alt and mainstreaming: A note on the shape of resistance

There’s a nice post by Elena Rossini’s, “This is what resistance to the digital coup looks like.” she is commitment to the #Fediverse, #FOSS tools, and open publishing solutions, and her critique of #VC-funded platforms like #Substack and #Bluesky is needed. At the same time, it’s worth pausing to reflect on how we talk about these things, particularly when we’re speaking to an emerging audience, still navigating the gap between centralized tech and more native, grassroots tools. Because while we do need clarity, we also need care. Otherwise, we risk turning signal into noise.

Rossini’s article is a good example of how alternative infrastructure begins to reach broader consciousness. Many of the platforms she champions – Ghost, Beehiiv, and even certain curated Mastodon experiences – fall within or adjacent to the broad #4opens networks. They are a part of the solution. But they also carry baggage. Some are corporate-lite. Some depend on foundation funding. Some straddle a line between truly open and VC-sanitized.

This isn’t a problem per se, but it’s important to be transparent about it, many of us in the radical grassroots space, those nurturing compost heaps of alternative media, peer publishing, and federated community infrastructure – have seen what happens when clarity is lost. The #NGO-ization of resistance. The capture of the #openweb by polite #PR. The story gets smoothed out, the needed risk disappears, and the power we need to shift can simply be adapted and absorbed.

Let’s name the agendas, kindly. We’re not calling anyone out, quite the opposite, this is a call in. A reminder that it’s polite and politically grounded to acknowledge the agenda and position of the tools we use, even more so the ones we promote. Are they native to the grassroots? Are they part of a transitional bridge? Are they compromised in some ways?

Rossini’s argument – that using Substack and Bluesky while denouncing Big Tech sends a mixed message – is fair. But the same critique could be gently extended to Ghost and Beehiiv, too. These aren’t immune from #mainstreaming pressures. If we want to build a truly alternative infrastructure, we have to be honest about what’s native, what’s transitional, and what’s being branded as “alternative” without any deeper roots.

The #4opens as compass, one tool that helps us make these distinctions is the #4opens: open source, open data, open process, and open standards. It’s not a purity test, nothing ever should be, but it gives us a compass. A way to orient ourselves as we navigate the mess. A platform might look open because it feels different from Big Tech. But if it lacks open process, if its governance is closed or opaque, then it’s not truly part of the alt path. If it uses open source code but locks users into proprietary hosting or hidden metrics, that’s worth noting too.

This doesn’t mean we throw out every tool that doesn’t tick all four boxes. It means we contextualize. At best, we practice a kind of digital literacy that includes politics, power, and history, not just user experience. Clarity is compost, Rossini’s voice is part of a broader chorus rising in defence of a better “native” web. That’s good news, but let’s make sure that as more people join this space, we compost the confusion, not spread more of it, some things you might want to do as good practice:

Choosing native language when we can (use “open publishing” or “independent Fediverse platforms” rather than brand names as default). #openweb is a powerful statement in itself as it contrasts to #closedweb.
Naming the agendas behind the platforms we use or promote.
Valuing bridges, but not confusing them for destinations.
Practicing digital humility, so we can learn without defensiveness.

There’s little clarity to begin with, let’s help each other work through the compost, with bare feet and open minds, toward something truly rooted in the commons. And yes this will mean dirty feet and hands 🙂

#TED – A Community of Delusions

Ignore the #AI mess, build the #OMN – This is a path we need

Yes, I read the post. And yes, the despair is real. The #openweb is being bulldozed by #GenerativeAI like a forest clear-cut by machines driven not by need, but by greed, profit and power for the #nsatyfew. Yes, the #deathcult of techno-capitalism is running its script to the bitter and dead-end. And yes, I too wonder if we’ll survive this, but as you say we have a path, and it’s not new. It’s simple, it’s human, and it’s working.

It’s called the #Fediverse and the next step is “native” applications on this path like the #OMN – the Open Media Network – and it’s built from the bones and dreams of the old web: #4opens, #KISS principles, and trust-based, #DIY infrastructure. It’s a messy, human soup of tagged data and federated flows where people and content are commons by default, not walled gardens or extractive silos.

The magic? It’s not even in the tech (though that matters). It’s in the “common sense” at the core – Anything in, anything out – mediated by trust. Lossy? Yes. Redundant? Absolutely. But that’s a feature, not a bug. It’s what makes it resilient. The #geekproblem keeps trying to engineer this out, but we need to compost that #techshit into something useful, working tools for real people, growing radical networks of care and change.

To those staring into the digital abyss and seeing only Ozymandias and decay, look sideways, the #Fediverse lives. The #openweb still works. And we’re building new foundations from the compost of the old. We do not need to be swept along with the gray goo of #AI, we can simply not go there, and instead stay here and do the work that is needed.

“I met a traveller from an antique land,
Who said—“Two vast and trunkless legs of stone
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away.”
–Percy Bysshe Shelley

And yes, I see it too, we’ve been holding back on our own power, hesitant. Maybe our despair is part of the mess we need to shake ourselves awake from. So I ask what positive path can we walk? What part of the #OMN can we all help compost, code, shape, or share?

Let’s rebuild the net with hands in the soil and eyes on the stars. Because the answer isn’t new. It’s what we’ve always done when things fall apart, we grow.

Notes from the Bubble: A Bad Conservative Pantomime at Balliol

At Balliol, the event is thick with what I’d call posh gits. The event felt conservative, not just politically, but in the deeper, old-school, institutional sense. The air was deep with entitlement. The room was full of young wannabes, the privileged types who don’t need to try, the future “elitists” rehearsing for their inheritance.

The line-up set the tone:

The older “priests” of the cult
First up, a writer for The Spectator.
Then a student from Dublin, the token woman?
Finally, a smug young man who writes for The Times and a news blog – Unheard basically right-wing student cosplay.

The first guy? A damp squib. A classic Tory prat with nothing to say. He took a predictable swipe at the “fashionable” paths universities have taken, diversity, equality, inclusion checklist from a conservative, nostalgic lens. His question, “Who does the university serve?” landed flat. He missed the moment entirely, pining for a return to the old order while ignoring the real crisis: who has power now, and how it’s wielded.

Next came the debating society woman. Equally, damp. Her speech was a buzzword salad of all the boo-words “they” used to signal disdain for anything progressive. It was as if someone had copy-pasted a Times’ opinion page into her brain. No spark. No substance. Conservative zombie thinking, the kind we thought had decayed along with the rest of the mainstream mess. Her conclusion? Bow to the establishment. Academia, she said, is about “developing character.” Whatever that means in this context, it sure didn’t sound like any challenge to the status quo.

Then the last guy. God help us. Public school, of course. He opened with “woke”, and the room laughed. He played the “fascist” card as a joke. More laughs. Eventually, he got to the point: universities, he claimed, are driven by bureaucracy following social trends. His example? In 2011, gender became the vector of change. Now, in his area, philosophy, bureaucrats impose “care” as a form of control. A tangle of half-thoughts and culture war agenda. He described a shadowy “bureaucratic class” at the heart of the university, the deep state of academia. The audience chuckled. But behind the lols, there was a whiff of fear?

Later, an older man, the priests of the cult, responded patronisingly to a question from a young right-wing woman. She asked something in earnest, and he waved it off like a bore at a dinner party.

Then a #fashernista liberal offered a question that began with all the right liberal signals but ended on a strangely rightward note, a sort of horseshoe moment in miniature.

One posh git got up to ponder: “Are universities for jobs or knowledge?” No mention of progressive public good, human flourishing, or collective liberation, just the normal #mainstreaming.

A recurring theme was the power imbalance between bureaucrats and academic staff, with students positioned as consumers, granted power by their tuition fees. The marketization of education has become normalised, ironically, these people hate markets and love hierarchy, so long as they sit comfortably at the top.

The panel discussed Blair-era university expansion as a kind of moral failing. Universities, have grown too big to care about individuals. A strange complaint from people who seem fine with the erosion of care as a value in every other domain.

What was missing throughout? Any real commitment to learning. Any fire. Any imagination.

Instead, we got rigid academic standards used as shields against criticism. A proud conformism. No wonder “innovation” gets crushed, the whole system selects for obedience wrapped in polish.

A rare, substantial question came from the audience: someone brought actual data about the growth of “woke” discourse. Where does the pressure come from, upstream (ideology, power) or downstream (social media)? The dominant theme, the lowest common denominator thinking. A retreat from ambition under the guise of “maximum inclusivity.”

One speaker touched briefly on humanism, the idea of creating knowledge for the public good. But it was an aside, quickly buried under the usual careerist rhetoric. Again and again, they insisted they had no ideology. But the dominant ideology was everywhere: jobs, prestige, status.

The whole event kept circling one unspoken truth: things are breaking down, but instead of grappling with that rupture, they reinterpreted it as nostalgia or bureaucratic failure or “wokeness gone too far.” Because the system they’re defending, consciously or not, no longer works for most of us, these guys are uninterested in composting the mess.

It’s in the Walls

These guys’ waste time, lives and distract focus, lifting the lid, a mess, maybe their narrow point of view has some value sometimes, but I did not see it at then event or in the groups’ history #frendlyenemies #spoilers #energyvampires #deathcult

#Oxford #Event

The mess we make – capitalism and climatechaos

The current extreme inequality between rich and poor isn’t a bug in the system – it’s a feature of capitalism. It’s not just inevitable, it’s desirable for those who benefit from it. The structure is built to concentrate wealth and power for the #nastyfew at the top, while extracting labour and resources from the grassroots at the bottom. A contemptible disregard for those less fortunate is the design, not some unfortunate side effect our #NGO’s tell us about.

Take a walk through any city, and you’ll see it in the gleaming skyscrapers rising above sprawling slums. In places like Mumbai, Rio de Janeiro, or Cape Town, the inequality is visible at a glance. But even in the Global North, it’s masked behind fences, zoning laws, and digital walls. Capitalism excels at keeping suffering hidden or aestheticized so the few who grow fat don’t have to think about it.

With #climatechaos as the planet continues to heat up, these divisions are only becoming more grotesque. Climate change, driven by the lifestyles and consumption habits of the Global North, will over the next 20 years be felt much more in the Global South. Rich countries, like ourselves in the UK, will continue to talk about carbon neutrality and green energy transitions, while still pushing our use of pollution-heavy industries and extracting rare earth minerals into poor nations, leaving growing environmental and human devastation in their wake.

Examples are everywhere:

Electronic waste, of our shiny new gadgets which we replaced every year or two, but where do the old ones go? Places like Agbogbloshie in Ghana, one of the world’s largest e-waste dumps, for children to pick through toxic waste for scraps of metal, breathing in fumes and dying young.
Fast fashion, cheap clothes from brands like H&M or Zara, are made in sweatshops in Bangladesh or Cambodia, where workers earn a few dollars a day, labouring in unsafe conditions that led to tragedies like the Rana Plaza collapse in 2013.
Climate displacement, sea levels, floods, droughts, and extreme weather events are forcing millions to migrate. Communities in the Pacific Islands are disappearing beneath the sea, while African farmers face collapsed food systems. Yet, it should be obvious that they’re the ones who contributed least to the crisis. And when they try to migrate for survival, they’re met with growing border walls and dehumanization.

This isn’t an accident, it’s how this nasty unthinking path works – externalize the damage, push it as far away as possible, and then build walls, digital and physical, to keep the consequences out of sight. Whether it’s the child labour behind our smartphones, the communities poisoned by oil pipelines, or the forests razed for palm oil, these are the visible costs of our convenience. That is if we look at all. In this mess of a path, capitalism is a system of organized forgetting. It turns ecosystems into commodities, people into data points, and suffering into an acceptable byproduct. The #nastyfew, and in this context this is meany of us, get to live in curated bubbles of comfort, while the damage is made invisible – outsourced, decontextualized, and sanitized.

Best not to keep being a prat about this.

And let’s be clear, climate change isn’t a technical problem in need of genius innovation. We already know what causes it – our addiction to fossil fuels, deforestation, industrial agriculture – and we’ve had the solutions for decades: political change and challenge to reduce emissions, transition to renewables, protect ecosystems, and radically change consumption patterns. So when people talk about “putting our brightest minds on solving climate change,” they’re both deluded and deflecting. This isn’t about a lack of intelligence or ideas; it’s about wilful political paralysis and #nastyfew vested interests. Those in power cant think outside of private escape bunkers in New Zealand. It’s not a knowledge gap – it’s a power and values gap. And that’s the much harder issue that we need to compost.

Treating everything as a personal conflict is unbelievably stupid

A reminder: treating everything as a personal conflict is unbelievably stupid. It’s one of the most damaging habits we’ve normalized in our pushing of #stupidindividualism, and a core pillar of the #mainstreaming that keeps us in loops of division, burnout, and reaction. We’ve seen this time and again – online, offline, in activist circles, and tech spaces. People isolate, bicker, and collapse movements rather than build collectives.

So how do we get out of this trap?

Rebuild Collective Thinking

We need to shift from “me” to “we.” This doesn’t mean erasing individual voices, it means weaving them into shared goals. The #openweb thrives when people collaborate on process, not just identity or ideology. It’s about creating space for disagreement without turning it into warfare. Focus on shared outcomes, not personal ego.

Normalize Conflict Mediation, Not Escalation

Disagreement is natural. But instead of defaulting to callouts, blocks, and walkouts, let’s revive the art of mediation. Real communities have friction, but they also have tools to work through it. Bring your shovel, not your flamethrower. Compost the crap; don’t fling it.

Prioritize Process over Personalities

Movements rot when they’re built around individuals, especially charismatic ones. Codebases, collectives, and federated systems need open, documented processes that anyone can step into. People come and go, but if the path is solid, the work continues. That’s what the #4opens is about, building resilience through transparency and collaboration.

Build Human-Scale Structures

We need networks that encourage local accountability and global connection, not scale for the sake of attention. Small communities federated together are harder to corrupt, easier to moderate, and better for mental health. Scale by trust, not by metrics.

Practice Default-to-Good-Faith Culture

Trust isn’t blind, but suspicion as a baseline poisons everything. We need to make “assume good faith” a default again, until proven otherwise. Not everyone is a grifter, an op, or a narcissist. Most are just trying to find their footing, like you. Let’s stop tearing each other down on impulse.

If we can move from personal grievance to collective purpose, from reactivity to reflection, from individual branding to shared building, then maybe we can finally break from the current loop. It’s not about being perfect, it’s about being in “process” together.

Let’s stop adding to the mess and start composting it, please.

Scaling federated networks and codebases: A human-centred balance

To put this into a social path, scaling is a double-edged sword – it can be both good and bad, depending on how it’s done.

Good, because when things scale well, people don’t have to worry, systems run smoothly, communities thrive, and services become accessible.
Bad, because the strength of a healthy network lies in staying small-scale, transparent, and human. The moment something becomes too big, it starts to lose the relational dynamics that gave it value in the first place.

So, how do we balance this? The idea is that codebases and networks need to scale just enough, not infinitely, but to the point where they can support a human-scale community. After that point, it’s not only acceptable but preferable if they start to strain or fail under pressure. That friction is a feature, not a bug, it nudges people to move to federate rather than stay and centralize.

What does “enough” mean? “Enough” isn’t a fixed number, but a pattern, a community of a few hundred to a few thousand accounts. Of these, perhaps 15–25% are very active, contributing most of the content, moderation, and tagging. This scale is large enough for rich conversation and diverse activity, but still small enough for shared context and trust, low moderation overhead, organic relationships and accountability. Once a community grows beyond this range, organic moderation and social cohesion break down, leading to noise, exploitation, or the #mainstreaming call for reliance on impersonal algorithmic solutions, the very things OMN path wants to avoid.

Federation is the healthy scaling path we need to take. Rather than “scaling up” in a single, monolithic instance, the sustainable way is to scale, is out through federation. That is, build many interconnected human-scale communities, each managing itself. Using shared protocols, metadata flows, and trust tagging to connect communities meaningfully. Respect local autonomy, while allowing content, trust, and culture to flow between nodes. This model mirrors healthy ecosystems, small habitats working together rather than being swallowed by a single “concrete” system.

Why this matters for #FOSS codebases? Software should be designed to reflect and reinforce this human-scale path. Keeping systems lightweight and maintainable for small teams, to enable interoperability and modular design, so communities can fork, adapt, or remix code to suit local needs. It’s core to this path to accept that codebases don’t need to scale infinitely, they only need to scale enough to support the next healthy layer of federation.

The right question isn’t “Can this scale to millions?” but “Can this be easily cloned, modified, and federated by others?” By embracing “ENOUGH” as a limit and a guide, we ensure our networks stay rooted in trust, flexible in form, and resilient by design. Growth becomes a matter of spreading seeds, not building towers.

Tech governance fails, its pastime to compost the mess

The last 20 years of tech governance projects keep missing the mark because they refuse to engage with the real, lived experiences of grassroots activists and community builders. Instead of listening, they fall back into the comfort zones of the #geekproblem: control over collaboration, certainty over-curiosity, code over community.

This is further compounded by the “professional” #NGO class of detached, branding-obsessed, and career-driven #mainstreaming. They claim to serve communities but remain disconnected from the daily struggles, uncertainty, and messiness that define grassroots organizing. These people aren’t building relationships; they’re building resumes.

If they could stop and actually listen to those of us who’ve been in the trenches, those who’ve composted decades of failures and seeded collective wins, they’d quickly see the futility of their rigid, technocratic paths. Real governance isn’t found in plush committee rooms or geeky blockchains. It always emerges from shared struggle, radical trust, and the mess of collaboration.

Until tech governance initiatives shift focus, from control to cooperation, from professional advancement to collective empowerment, they will continue to fail. Worse, they will undermine the communities they claim to support. And let’s be honest, it’s well past time to compost the last ten years of #encryptionist fantasy-making as a first step.

The #OGB (Open Governance Body) was created as a response to this mess making. Rooted in the #4opens principles, it challenges the false promises of #blockchain and #DAOs, which replicate the worst aspects of capitalist market logic, financialization, scarcity, and the concentration of power. Tokens and ledgers are not the future of grassroots governance, they’re its co-option.

We need to actively resist these technological distractions because we know that community is not code. And governance is not a smart contract. We need grassroots paths that reflect gift economies, mutual aid, and social trust, not digital casinos. The truth is that still too many #mainstreaming #NGO types are more interested in branding their codebases and instances than actually serving the messy, vibrant, collective reality of the #openweb as it exists.

That’s why we need the #OMN (Open Media Network). Because governance, media, and tech are not separate, they’re bound together. The #OMN path is about rooting our tools in real communities, building trust over time, and composting the failed hype cycles of the last decade.

If we want an #openweb that matters, we have to dig deeper. Start local. Share power. And stay messy.

Don’t be a prat, please try and recognize the roots of issues

Horizontal people always get fucked over by vertical people. This is normal, why? Because horizontals give away power to build social fabric, while verticals hoard and concentrate power to extract and dominate. Every. Single. Time.

And the only thing that makes horizontals work, in the face of such mess making, is shared worldview, which we currently lack. Instead, we’ve got swarms of #stupidindividualism, where everyone thinks they’re the centre of the universe, interpreting everything as if their personal “common sense” whims are political strategy. And then, surprise! We keep getting steam rolled.

An example, let’s bring in the rot of #postmodernism, the #pomo guy proudly clams that “Ah, but classification requires a classifier!” This is what #postmodernism does to your brain. It unplugs you from reality while pretending it’s insight. It’s true that classifiers precede categories linguistically. But the material world precedes both. Rocks didn’t need a PhD to be granite.

This kind of derangement isn’t just stupid, it’s systemically useful to the #deathcult. Because if you believe that value only exists if humans assign it, then a tree has no value unless it can be turned into toilet paper. A whale has no value unless it can be monetized or aestheticized. Nature becomes valueless. And so it’s obliterated.

Meanwhile, people in the #fediverse are still pretending codebases matter more than people. No. The value of the Fediverse is in the humans running the instances and inhabiting them. Not the bloody Git repos. Without people, the code is just more maths.

On this #FOSS path, don’t be a prat. Recognize the root issue:

The #geekproblem
The collapse of shared worldview
The enshrinement of individual narcissism over collective meaning
The complete #deathcult worship of self over system pushed by our #nastyfew

Let’s compost this mess. #OMN #OGB #4opens #indymediaback

Digging over the rot and planting something more real

Q: People are angry about #AI scrapers and that this is exploiting everything for “free” – our art, our words, our data. But let’s be honest, we’ve spent the last 40 years gorging on “free” content online, music, games, video, writing, without paying for a thing unless forced to with a paywall. Yes. We block the ads, we hate the tracking, and we very rarely donate. So… with the idea that everything has to be paid for, are we really that different from the AI scraping machine?

A: The current “common sense” frames this as a moral issue, but it’s better seen as a systematic one. And that’s where people keep getting lost in talking about this.

We live in a society rooted in greed and extraction. That’s the baseline. It’s called capitalism, and for the last 40 years it’s been accelerated by the neoliberal #deathcult, where today “ethics” is bought in plastic tubs of organic yogurt at our local supermarket.

What grows out of this shit heap? #Stupidindividualism, people demanding everything for free while shouting about their personal rights to consume. They want to save the planet, but only with next-day delivery and zero commitment. Then you’ve got the #fashionistas – the “good people” who “perform” care while feeding the same destructive paths. It’s not irony, it’s the logic of the path we take.

No, I don’t want tracking ads. No, I don’t want my ideas and writing turned into #AI sludge. But I’m also not pretending this is a matter of “personal choice”, when we need to shout loudly and continually that it’s a system built to turn “creators” into social shit and call it innovation, when better to speak truth and call it compost.

We don’t fix this by feeling guilty, we fix it by building something else. That’s what #OMN is for, that’s why #4opens matter. Public media, open processes, radical trust, of native #openweb paths, not just another polished platform for exploitation with feel good #UX

It’s not about blame. It’s about digging over the rot and planting something more real #KISS

Without discomfort, we won’t challenge the system we’re still living inside

A problem we’ve inherited from the last ten years of corporate social media, the #dotcons, is the toxic confusion of the personal and the public. Platforms like #Facebook and #Twitter blurred the lines between private conversation and public broadcasting, monetizing both as if they were the same. That mess wasn’t accidental; it was profitable.

Unfortunately, we’ve reproduced this mess on the #Fediverse without properly composting it first. What does that mean? We’ve taken this tangled, unhealthy paths and rebuilt them with new tools, many of them open-source, but we haven’t separated the core issues or composted the conceptual issue. As a result, we still see confusion around what content belongs in the public commons and what should stay private. People are still posting as if they’re in a private chat while standing on a soapbox, or trying to gate keep public news through private group dynamics.

The reality is: we already have a clear, simple solution.

The Fediverse is public. It is for public media, public conversation, news, projects, what we want to share with the world.
Encrypted chat apps (like Signal) are for private communication, what we want to keep between individuals or trusted groups.

This needs to be simple #KISS: Keep It Simple, Stupid, but instead, we have well-meaning but unthinking devs and users trying to remix the worst of #dotcons culture, mushing together public and private spaces, throwing moderation at everything like it’s a catch-all fix, and muddying the waters of what these networks are actually for.

This is not innovation, it’s common crap behavior inherited from systems built to manipulate, monetize, and pacify us all. If we want more of real, trusted, meaningful media, we have to get back to basics: public news needs to be built on #4opens, and it needs to be created, distributed, and discussed in public spaces.

That’s why projects like #OMN (Open Media Network), #OGB (Open Governance Body), and the #indymediaback reboot matter. They offer paths where grassroots, trust-based publishing thrives again, outside #NGO capture and corporate control and enclosure.

With this change in mind, why the #Deathcult Hashtag?

People often ask why I use the hashtag #deathcult so much. It’s provocative, yes, but it’s not just for shock value. It’s a term that names the dominant ideology of the last 40 years: #neoliberalism. An ideology so pervasive that most people can’t even see it any more, even while it’s actively eroding the very values they claim to be upholding.

You see this when a liberal proudly buys “organic” yogurt at Safeway while supporting systems that are destroying the planet. That’s not just irony, that’s the entire logic of the deathcult. It’s the normalization of destruction wrapped in “ethical” branding. And no, it’s not just the yogurt, that’s just the joke. It’s everything: our phones, our work, our schools, our activism.

If you can’t find a part of your life untouched by the deathcult, it’s because it has touched everything. That’s why the hashtag exists: to make people uncomfortable. Because without that discomfort, we won’t challenge the roots of the system we’re all still living inside.

This movement isn’t about reinventing wheels, it’s about returning to native paths. The public internet worked before. Let’s compost the #techshit by usefully separating the public from the private, and rebuild the “native” path on clear, #4opens foundations.

We can do better, we already know how, let’s stop pretending we don’t.

If I were a Communist

Let’s get the shit-shoveling out of the way first. People get twitchy about the word Communism, waving their arms about “utopian” back-to-the-land communes or religious cults that gave up on society and ran off into the woods, on one side and on the other expansionist empires. That’s not what we’re talking about. Those were retreats, both dead ends. They didn’t believe the world can change, so they isolated themselves and built closed states in the shadows of the #deathcult empire we to often live in. That’s not compost, that’s too often decay.

What I would mean by Communism is radically simple: a society based on practical equality. That means everyone has what they need, and nobody gets to hoard. It’s not abstract, it’s built on what people can do and what they really need, no more and no less.

And this grows out of a basic truth, humans are social creatures. We exist inside society, not apart from it. So any real ethics, any workable economics, has to start there. The individual is not some walled-off unit of value, that’s the poison the #deathcult worships. And under the current system, that poison is poured into everything. It’s why we get so much waste, so much suffering, and why inequality isn’t a glitch, it’s the damn #mainstreaming path.

So let’s be honest. There are only two ways to organize society: Slavery or Equality. Everything else is a mask. What we’ve got now is, for most people, the latest version of slavery – Wage Labour – which is just chattel slavery with the branding updated, and the chains made invisible. The #nastyfew ruling class, the “worthy”, decide what’s valuable and over the long term try and squeeze the rest of us dry. These self-declared “useful” people are entirely parasitic. The only productive class is the one they exploit: the workers, the creators, the growers. The rest are just shuffling paper and shifting blame, smoke and mirrors.

Every age has dressed this up differently. Rome had chains. Feudalism had serfs. Now we have debt, wages, and endless hustle. Same shit, different form. But the composting truth, we’ve arrived at a point in history where this can break down. The system that enslaved us has finally created the possibility of liberation. That’s the dialectic, out of the rot, we can grow something living.

Communism does not need to be a dream – it can be a practical toolkit for that growth. It says:

From each according to their capacity, to each according to their need.

And when they ask, “But how will you measure someone’s need?” we answer, in a real society, people grow up inside a culture of mutual care. You stop thinking in terms of what you can grab and start thinking in terms of what you can share. The culture composts greed. The idea of stepping on someone else to get ahead just doesn’t make sense anymore.

You want doctors? You make space for people who want to heal, not for those who want a title and a paycheck. The community will support their learning because everyone benefits. A fake doctor who slides through on bullshit credentials won’t last long in a society that knows what real care looks like. The mask won’t work anymore.

Yes, we’ll still need to deal with logistics, conflict, even assholes, “communism” isn’t heaven, it’s just a #KISS honest way to live. And it can maybe handle everything the current system handles, only better. Capitalism is a hack job, it hoards, it wastes, it burns people out. A communal society builds real wealth: time, beauty, knowledge, unpolluted air, clean water, and space to actually live.

And how do we get there? Not by magic. Not by seizing the TV stations and declaring victory. The revolution is already underway. But it’s compost, not dynamite. We’re building a soil layer thick enough for life to grow.

It starts by making more communists, by spreading the seed idea, that equality isn’t just desirable, it’s necessary. It grows when workers demand not just crumbs but real power, not reforms, but transformation. First they fight for better pay, then for control, and finally they realize the masters have no magic, no divine right – just theft, backed by violence and lies.

The change won’t come as a single event. It’s a long decay and regrowth – a shift from brittle control to living interdependence. The capitalist state will still try to crush this change when the time comes, but by then, it could be too late. Its legitimacy will have rotted away. People will already be walking, building the alternative paths.

In short:

I could be a Communist because the current system is slavery with marketing.

I could be a Communist because I believe in people, not profit.

I could be a Communist because the future can be communal, or there will be no future.

It’s not utopia. It’s not perfect. It’s just a path forward that doesn’t end in collapse, burnout, and brutal inequality. This isn’t a manifesto. It’s a spade in the soil. Time to dig.