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Revisiting the ActivityPub foundation idea

There are a few views on this, the “common sense” #NGO path, an example Presenting Fedi Foundation: Empowerment for SocialHub community 1

And the more “nativist” openweb path What would a fediverse “governance” body look like?

And then we have the #geekproblem path, which has been pushing the fep process the last 2 years, but I think they are avoiding the politics of actually touching this issue. Fair enough.

If the “native” openweb crew don’t move past their frackterd “left” mess issues then I think in the end the #NGO path will be imposed, It’s simply what happens, the is a long history to this.

The argument between structure and lack of structure is often a strawman. For example, the ogb project, that came out of the #EU outreach has a lot of structure Open-Media-Network/openwebgovernancebody: ON STANDBY due to waiting for funding – (OGB) This is a space for working through Governance of horizontal projects – using #KISS online tools. – openwebgovernancebody – Open Media Network BUT it is “nativist” rather than the hard structure that #NGO “foundation” people think of structure, it’s interesting when people can’t see this, it’s a kind of blindness, hard subject to talk.

Obviously anything that works has lots of structure, the more important question is about the visibility and “native” democracy of this structure. This is a hard argument/talk to have, and we do keep failing on this, what to do? Ideas please.

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It’s interesting that formal coops almost never work in reality, if they do work they tend to become shadows of the #deathcult

In contrast, activist agonising works, often badly. But over all, activist organising is more successful at being an Alt than formal coops, there is a long unspoken history to back this up.

BUT our #mainstreaming always talks about formal coops, if they talk about alts at all, because they can ONLY see this shadow of the #deathcult

Activist organising is always fighting the #deathcult, so it rarely functions as this shadow. The #NGO world is always this shadow.

OK I admit with the right/left mess, this is more of a mess to be composted.

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Current examples in the UK would be the coop supermarket, which got Tesco people in to make it profitable and has soviet design sense and staffing. And the coop bank, which is so bureaucratic as to be pretty much unusable. we have banked with them a number of times. On the positive side you had the co-op hollfood shops in the 1970’s which metamorphosed into the much less good health shops in the 1990’s. Just to touch on a few. Housing coops have an interesting history, quite a few stories to tell on these.

Don’t take me wrong, i like coops, but I don’t like #fahernistas pushing them over things where we other forms of organising will likely work better. Diversity is good, just don’t dogmatically push crap that then needs to be composted, we have enough shit to shovel without this thanks.

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The Rise and Fall of Grassroots Activism in the UK: A 40-Year Retrospective on the Openweb

Grassroots activism has undergone significant ups and downs over the past four decades, particularly within the realm of digital communication and organizing. This essay seeks to provide an overview of the challenges and successes experienced by grassroots activists during this time period, focusing on the evolution of the open internet and its eventual decline. It explores the ideological underpinnings of internet projects, the impact of funding and #mainstreaming efforts, and the shifting dynamics between open and closed systems. By examining these trends, we can better understand the complex interplay between technology, ideology, and activism in the digital age.

The Rise of the Open Internet: In the early days of the internet, there was a surge of enthusiasm for and decentralized communication platforms. Projects like early #indymedia, blogging platforms, wikis, and peer-to-peer networks flourished, driven by an ethos of democratization and empowerment. These offered people and grassroots movements unprecedented opportunities to connect, collaborate, and mobilize on a global scale. The ideology of the #openweb, rooted in principles of decentralization, transparency, and freedom, captured the imaginations of many activists seeking to challenge established power structures.

However, alongside the growth of #openweb projects, there were also significant challenges and tensions. The influx of funding from state, foundation, and #NGO sources brought both opportunities and risks. While funding provided vital resources for development and expansion, it also introduced pressures to conform to #mainstreaming norms and intrenched #geekproblem agendas. Additionally, as open internet projects gained popularity, they became susceptible to co-option and manipulation by corporate interests seeking to capitalize on the growing community interest.

The Fall of the Openweb: Despite early successes, the open internet eventually faced a decline, marked by the erosion of its ideological foundations and the resurgence of closed, centralized platforms, the #dotcons. One key factor in this decline was the failure of many openweb projects to align with the dominant ideology of the web itself. The pushing of non-native common sense. While some projects embraced the principles of trust-based anarchism and decentralized governance, others veered towards more hierarchical and exclusionary models.

The rise of a new generation of technologists and entrepreneurs, shaped by #neoliberal ideologies of individualism and competition, led to a merging of open and closed systems. This shift towards closed platforms, controlled by a handful of corporate giants, undermined the diversity and resilience of the openweb. The very chaos that once protected the openweb from vertical integration and monopolization was replaced by a homogenized landscape dominated by a few dominant #dotcons.

Challenges and Opportunities: In the face of these challenges, grassroots activists must grapple with the complexities of navigating a digital landscape that is increasingly hostile to their values and principles. The siloed nature of many media projects presents a barrier to collective action and solidarity, limiting their impact and longevity. However, there are also opportunities for resistance and resilience, through the cultivation of networks based on mutual aid and cooperation like the #OMN

Conclusion: The trajectory of grassroots activism in the UK over the past four decades reflects the broader shifts and tensions within the digital realm. The rise and fall of the openweb mirror the struggles of activists to carve out spaces for dissent and resistance in an increasingly corporatized and surveilled environment. By critically using the , examining the ideological underpinnings of internet projects and exploring alternative models of organizing, activists can work towards reclaiming the promise of a truly open and decentralized digital future.

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Women & Online Television in Senegal – Screening of Mistress of a Married Man + Q&A with director Kalista Sy

St John’s Cinema Club and the TORCH African Languages, Literatures and Cultures Network are excited to welcome Senegalese online television series screenwriter, director and producer Kalista Sy.

The event will start with a brief introduction by Dr Estrella Sendra (Department of Culture, Media and Creative Industries at King’s College London), followed by the screening of the first episode of the series Maîtresse d’un homme marié (Mistress of a Married Man) and a discussion with the filmmaker. Khadidiatou Sy, known as Kalista Sy, is a Senegalese screenwriter, director and producer, who became famous in Africa and beyond following the success of her first series, Maîtresse d’un homme marié (Mistress of a Married Man), known as MDHM. MDHM is the first Senegalese women-led television series where women are placed at the very centre of the narrative. The series, first released on 25 January 2019, and broadcasted online via YouTube, became viral, with over 5 million viewers per episode, and being compared to Sex and the City in international media. In 2019, following the international success of MDHM, Kalista Sy made it to the BBC’s list of the 100 most inspiring and influential women from around the world.

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The trubbles of middle class African life, dressed in postmodern feminism. A Women’s view of plastic black consumerism.

It’s the #deathcult playing out in the current mess, dressed in western ideas of social norms. It’s not that the life and experiences are not real, it is that the culture they push, and it’s assuming are the problem that I am talking about. The videos try and mediate a “better” path within this #mainstreaming “common sense”.

The is no #lifecult in this TV, the reflection of mess makes more mess. The ideology of the era, the filmmaker says I am the radical, the feminist, people look to me.

The filmmakers are funded by product placement, this is thought out the videos, part of the middle class assumptions and binding to the subject. “People buy their identity” the brands push this into the film’s. This is a #NGO path being pushed throughout Africa. This is the “sex in the city” world view translated to local “common sense” in this it is pushing liberal norms.

One question, “very middle class, is this represented as aspiration. She says this look and aspiration is “normal” there, bueity is their strength. Mental health and sexuality to grow the couching and Therapy industries.

A question of the capitalism of the production, the root story is a reaction agenst male repression, seed money from the husband, then support from the women, it is run at a local level, now it is “sponsored” to tell the stores of the people who pay the bills, this is the sustaining push.

It ends in heroic liberalism, and individualism fighting the good fight, by pushing western #mainstreaming

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Nurturing the True Potential of the Fediverse: A Socio-Political Roadmap

The #fediverse, with its promise of decentralized social networking and democratic governance, stands as a beacon of hope for a native #openweb However, as it navigates the complex terrain of politics, technology, and human behavior, it faces challenges that threaten to undermine its civic potential. In this post, we will delve into these challenges and explore potential pathways forward to realize the true promise of the #fediverse.

At the heart of the fediverse lies the tension between its potential benefits and the risks of subversion by commercial interests or structural dysfunction. Commercial capture, driven by the allure of proprietary features and enhanced user experiences, poses a threat to the “open and decentralized nature of the fediverse native culture”. The shift from distributed funding models to centralized and #NGO ones exacerbates this challenge, leading to a concentration of power and influence in the hands of a few entities. To counter this trend, developers, producers, institutions, and users must collectively work to uphold the principles of interoperability and openness, ensuring that the fediverse remains a vibrant and diverse ecosystem.

Structural dysfunction, characterized by a lack of native governance approaches and a reliance on #DIY moderators and self-funded instances, poses another challenge. Without a “native” structure for governance, the fediverse risks succumbing to governance failures and reputational assaults. To address these issues, there is a pressing need to develop democratic governance structures that empower people and ensure accountability and transparency at every level of decision-making.

The fediverse is more than just a technical system; it is also a political structure. As such, it requires a nuanced understanding of the socio-political dynamics that shape its development and governance. Techno-Romanticism, which elevates simplistic views of technological progress and overlooks the labor and networks that underpin it, poses a significant threat to the fediverse’s ethos of inclusivity and sustainability. By fostering a culture of critical engagement and social action, we can mitigate the influence of techno-Romanticism and ensure that the fediverse remains a space for civic discourse and collective action.

In conclusion, nurturing the true potential of the fediverse requires a multifaceted approach that transcends technical considerations and delves deep into the socio-political fabric. By addressing issues of commercial capture, governance dysfunction, and techno-Romanticism, we can pave the way for a more inclusive, democratic, and sustainable fediverse. It is only through collective action and ongoing dialogue that we can realize the transformative potential of this decentralized network.

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The influence of NGOs in social activism raises concerns

In an era dominated by centralized #dotcons platforms and gatekeepers, the #openweb represents a beacon of hope for progressive society. Rooted in the principles of decentralization, open standards, and inclusivity, the openweb fosters a culture of freedom, collaboration, and innovation.

In contrast, the rise of #NGO #slacktivism and the influence of NGOs highlight the limitations of centralized approaches to social activism and advocacy. As attention shifts towards the #Fediverse, it is crucial to maintain the integrity of the openweb and safeguard against co-optation and centralization.

At its core, the openweb embodies the ideals of a free and open internet, where people have the autonomy to participate and create without the interference of gatekeepers. This ethos stands in stark contrast to the culture of slacktivism, which prioritizes minimal effort and engagement over substantive action. While online petitions and social media campaigns can raise awareness, they should be criticized for lacking sincerity and efficacy in effecting real change. In contrast, the openweb empowers peoples to take meaningful action and engage in collective efforts without the constraints of centralized control.

However, the influence of NGOs in social activism raises concerns about power imbalances and agendas that are not align with the needs of “native” communities. By promoting their own interests and priorities, NGOs marginalizing the voices and agency of the communities they claim to serve. In contrast, the openweb provides a platform for grassroots organizing and bottom-up initiatives that prioritize community empowerment and self-determination.

As attention shifts towards the Fediverse, it is essential to maintain the decentralized nature of the openweb and guard against the concentration of power in the hands of a few individuals or entities. To counteract these risks, efforts must be made to promote diversity, decentralization, and community ownership.

Building trust within the Fediverse is essential for fostering a culture of collaboration and inclusivity. By prioritizing these principles, the Fediverse can maintain its integrity and resist co-optation by “non native” agendas.

In conclusion, the openweb plays a crucial role in advancing progressive values and empowering social change. By prioritizing decentralization, openness, and inclusivity, the Fediverse can serve as a platform for grassroots activism and collective action. However, it is essential to remain vigilant against #NGO co-optation and centralization, ensuring that the voices and needs of communities are prioritized and protected agenst this “common sense”.

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Branding, addressing this issue

The issue of branding in the #openweb and #fediverse is multifaceted and touches on both technical and social aspects. A list of why addressing this issue is crucial:

  1. Barrier to Community Adoption: Strong branding in #openweb codebases is a barrier for communities to adopt and customize the technology for their collective use. It limits the ability for different communities and groups to collaborate and share resources.
  2. Centralization of Power: Project branding centralizes power in the hands of developers and funders, rather than the communities that are using and running the instances. This leads to decision-making processes that do not represent the diverse needs and perspectives of users.
  3. Stifling Innovation: A focus on project branding stifles innovation and creativity within the #fediverse. Communities feel constrained by the predefined branding and unable to express their identities and values through their #openweb spaces.
  4. Inequality in Representation: Branding perpetuates inequalities in representation within the #openweb ecosystem. Communities that lack the resources or technical expertise to customize branding feel marginalized or excluded from #geekproblem and #mainstreaming discussions and initiatives.
  5. Resistance to Change: Strong project branding creates resistance to change within the community. People become accustomed to the existing branding and are thus reluctant to embrace new ideas or alternative approaches that challenge this often ossified status quo.

To address these challenges, it’s important to shift the focus from strong project branding to instance branding to empower communities to make their own #openweb spaces for collaboration and collective action. This involves:

  • Rethinking the traditional #NGO concept of branding and finding ways to communicate the values and mission of projects without relying on dominating #mainstreaming, project branding.
  • Creating better user experiences for community members to shape the look and feel of their spaces and actively participate in decision-making processes.
  • Encouraging open and honest dialogue about the role of branding in the #fediverse and its impact on community participation and representation.
  • Promoting a culture of responsible branding/templating that prioritizes inclusivity, diversity, and empowerment of people and projects.

By adopting these principles and practices, we should create a decentralized ecosystem within the #openweb and #fediverse, where communities have greater power over their tools to build community.

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The problem with #openweb funding and the tools people use

#NGO Internet funding organizations often use #closedweb tools despite their stated commitment to openness and the Digital Commons. Some of these reasons:

* Familiarity and Convenience: Many funding organizations and their staff are accustomed to using closed tools due to their prevalence in the industry. This is a non “native” aproch

* Security Concerns: Closed tools are perceived as more secure, especially when dealing with sensitive information or financial transactions. Funding organizations prioritize security over openness.

* Vendor Lock-In: Closed tools come bundled with proprietary services or platforms, leading to vendor lock-in. Once an organization becomes reliant on a particular closed tool, switching to open alternatives can be challenging and costly.

* Perceived Reliability: Closed tools are often associated with established companies or brands known for their reliability and stability. Funding organizations feel more confident entrusting their operations to these tools, especially if they lack experience with open alternatives.

* Lack of Awareness: Despite their commitment to openness, some funding organizations may not be aware of the availability or benefits of open tools. They may simply default to using closed tools out of habit or lack of knowledge about alternative options.

However, advocating for the use of open tools, such as #FOSS video streaming solutions and open collaboration platforms, aligns with the principles of openness and transparency promoted by funding organizations like #NGI. By encouraging the adoption of open tools at events and in everyday operations, organizations can demonstrate their commitment to fostering a more inclusive, accessible, and equitable #openweb.

We need to advocate for a more open-web native approach within the EU and beyond, ensuring that the internet remains a digital common that empowers people and promotes trust, collaboration, and innovation.

https://socialhub.activitypub.rocks/t/we-ask-that-ngi-use-native-approaches-and-tools-at-future-openweb-events/3728

Please share this thanks

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We need fresh thinking on this mess

There will be lots of VERY bad behaver from the every side in this #openweb reboot, let’s try and keep diversity of voices in place with process. Please don’t become a prat, as it’s easy to start, and it’s hard to stop, mess and more mess.

Prat ish behaver comes in waves, that matches the waves of #mainstreaming and the Alt reaction to them, this flotsam can make things messy so good to shovel and compost.

Our main #blocking in alts is from our blinded #postmodernists and the culture they have spread for the last ten years… this is very messy and will do damage. As this is a form of “common sense” it’s hard to compost.

We need fresh thinking on this mess.

On the #openweb us and them is simple, we have to define things then collectively fight as hard as we can to keep that definition #KISS

#openweb spaces, a lot of social suicidal behaver – people strive to destroy the #openweb by pushing non “native” #NGO structures and paths. It’s a hard thing to pushback on, it’s #mainstreaming “common sense” bad behaver and a VERY bad outcome, please try not to be this problem.
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  As the righwing is failing, the mess is growing in the left…

What #mastodon is doing now is going to lead to a lot of mess, duo to people squabbling. This might or might not be a level of mess that negates the vertical move to “simplicity” of a single codebase and a single instance. That would be a waste… and it was the king and his https://en.wikipedia.org/wiki/Favourite that are pushing this mess, good not to get confused about this part.

This is actually the same as the #NGO mess we see in #XR at the same time

As the righwing is failing, the mess is growing in the left…

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A short film about the bigone #XR event

Title: The Spiky Fluffy Debate: Reflections on the Extinction Rebellion Event

Opening shot of London streets bustling with cars and people.

Narrator: In 2019, the Extinction Rebellion movement took the world by storm with its call for urgent action on climate change. Thousands of people took to the streets, demanding that governments take concrete steps to mitigate the effects of the climate crisis. But did the movement live up to its promise?

Cut to an interview with a protester.

Protester: I went to the #XR event thinking that they might have learned from the history of activism about how not to be pointless.

Narrator: Our protagonist went to the event with high hopes, hoping for a clever and spiky fluffy debate that would challenge the status quo. But what did they find?

Cut to footage of the Extinction Rebellion event.

Narrator: Our protagonist found a diversity of #fluffy “education” spaces being pushed over by cars and tourists. The dominant outreach was all dogmatic and fluffy, with NGOs asking the government to act. There was no consensus for direct action, and the police moved the protesters back into narrow “permitted” penned-in spaces.

Protester: The only feeling of empowerment was when people overflowed onto the roads and blocked the traffic for a time. But there was no consciousness for this.

Narrator: The second day was the same, with a very slow A to B march and middle-class protesters in animal costumes. The demands went into the government, and a few days later, they were ignored.

Protester: Hundreds of millions of people are going to die, and billions will be displaced over the next few decades, and this was it?

Narrator: Our protagonist met with the original core UK Indymedia crew, who gave him some background on how the event was organized. The outcome of the NGO meetings was a diversity of strategies, starting with four days of fluffy asking for action, followed by a week of #spicy traditional non-violent direct action led by the “just stop oil” group. But this plan was nowhere to be seen during the event.

Cut to footage of the tiny “just stop oil” tent at the event.

Narrator: Our protagonist searched everywhere for announcements and people making this good plan happen but found nothing. The diversity of tactics was becoming an obvious fig leaf for the NGO crew to push their pointless agenda.

Protester: If any spicy actions came after the government ignored the fluffy demo, then it was not going to get supported.

Narrator: In the end, the event was a disappointment, with no concrete action or plans for the future.

Closing shot of the London streets.

Narrator: The Extinction Rebellion movement may have brought attention to the climate crisis, but without concrete action and a plan for the future, will it make any difference? The spiky fluffy debate may have sparked hope, but it remains to be seen if it will lead to real change.

My text:

I went to the #XR event thinking that they might have learned from the history of activism how not to be pointless. Our online media is very broken so from the information I received I got the impression the might be a clever spiky fluffy debate at the “bigone demo” I was hearing different views with no “facts” in the weeks up to the event I was wondering if I should bring a tents as the was a vibe (hope) that it might be something more than a A to B march. People had said that the were going to take the space around parliament and then refuse to move in till the government excepted the need to do something real about climatechaos. I tried reaching out and searching online to see if something affective like this was planned, but could not find any “facts” or real information.

The dominant outreach was all dogmatic fluffy #NGO path of asking the “government” to act, which was so obviously not going to work that I kept my belief that people could not be this stupid and self-defeating agen. So I keep looking for information that something useful is being planned, I did not find any. So gave up the idea of joining an occupation and instead of a tent and supply’s I packed a small bag full of camera gear and headed to London.

On all the media I use and subscribe to I could not find any info on the event, turning up on the first day people started to arrive, it was a diversity of #fluffy “education” spaces being pushed over by cars and the tourists, the only feeling of empowerment was when people overflowed onto the roads and blocked the traffic for a time, this provided a blessed moment of peace and brought focus free from the car noise, but the was no conciseness for this and the stewards and police moved the people back into narrow “permitted” penned in spaces and the noise and repression of car culture was back to take away our small sense of empowerment.

This was the first day.

The second day more people came, the same #fluffy “education” spaces and a very slow A to B march. It was nice to see the middle classes in their animal costumes, people had gathered, a good thing. But that was it, we were given a bit more space by the police. Our “demands” went into the government, and a few days latter they were ignored.

The were a few more days, I did not go, but from the little I found on my media it was the same.

Earlier at the event I met 3 or the original core UK indymedia crew, they gave me some background on the process of how we ended up repeating such an obviously pointless event in such a time of need for action. It turns out the had been months of #NGO meetings to move the event away from confrontation to being one of “asking for action”, the outcome from the #NGO side was a diversity of stratageys – there would be 4 days of fluffy – the ask – then if (well obviously when) this was ignored there would be a week of #spicy (a new term for #spiky) traditional non-violent direct action #XR protests led by the “just stop oil group”. This was not a bad plan, I was kinda of impressed, a good working example of the spiky fluffy debate, I thought in a moment of hope.

So during the event, I looked everywhere for announcements and people making this good plan happen. I found nothing, what I did find was a tiny “just stop oil” tent, with some teenagers shadowed between the big pushy NGO tents. Agen I was disappointed this “diversity of tactics” was becoming an obvious a fig leaf for the #NGO crew to push there pointless agenda, if any spicy actions came after the government ignored the fluffy demo then it was not going to get supported.

Agen I looked on my media and could not find anything about these actions on Monday or Tuesdays in till my partner who is on Instagram said they were posting a video of a handful of people slow marching round London, this was it. I looked on my media agen but could not find anything about this, looked on XR website, nothing, looked on “just stop oil”, only a email list, telegram channel no information.

At this point I shrugged and though about making this video…

Hundreds of millions of people are going to die and billions will be displaced over the next few decades and this was it… this was it… really this was it?