Tag: deathcult

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Funding tech outside the shadow of the #deathcult

The is a compleat lack of funding for the community (non #mainstreaming) side of tech, I have put in more than ten funding applications over the last few years to all the openweb funding flows.

And the answer, if the is one, is always the same, some of the replies:

” This kind of effort is very hard to seek grants for – which holds for the vast majority of
FOSS efforts, to be sure, but for things this high up in the stack even
*more.” *

“I don’t have an obvious candidate for you to go to either”

The issue is that this is actually a LIE, the funders do fund the subjects we are applying for, just they ONLY fund the shadow of the #deathcult because they do not understand anything outside this. Or if they do understand, they are to afried of their funding flows drying up if they did fund anything outside this shadow.

“What the times are and how they are changing is different from every perspective. And so is utility. Not every project can be equally successful from everyone’s point of view. From our vantage point the process we deliver seems to work better than the vast majority of other processes (there are many tens of billions spent less frugality and with no impact at all within the same EC frameworks, I’m sure you’ll agree). Future history will have to prove the approach right or wrong,”

So good advice is nice, change challenge is better, ideas please for change challenge of this funding mess.

Or this openweb reboot is going to be absorbed by the #mainstreaming, not a bad thing, but it’s NOT the project meany of have been working on #KISS

“Obviously, we are always eager to haul in new projects – so do send projects you deem worthy our way.”

Ten funding applications latter, it’s a problem, I think we need both being nice and not being nice, and we need these together to break this LIE in funding. On https://socialhub.activitypub.rocks/ we have fucked this path over the last few years – the spiky fluffy debate has not been respected. This holding the “debate” in place is the secret of all working/affective activism, hint, hint. And we are doing activism in this openweb reboot, I understand the majority of people like to deny this, but this denying makes these people prats and the problem not the solution

#KISS ps. there is the word “stupid” in this hashtag, in this am not calling any individual stupid so please don’t take this as pointing at YOU personally I am talking about social groups, stupid #mainstreaming fearful groups.

#NLnet #NGI #ngizero #summerofprotocols #investinopen #RIPENCC
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Revisiting the ActivityPub foundation idea

There are a few views on this, the “common sense” #NGO path, an example Presenting Fedi Foundation: Empowerment for SocialHub community 1

And the more “nativist” openweb path What would a fediverse “governance” body look like?

And then we have the #geekproblem path, which has been pushing the fep process the last 2 years, but I think they are avoiding the politics of actually touching this issue. Fair enough.

If the “native” openweb crew don’t move past their frackterd “left” mess issues then I think in the end the #NGO path will be imposed, It’s simply what happens, the is a long history to this.

The argument between structure and lack of structure is often a strawman. For example, the ogb project, that came out of the #EU outreach has a lot of structure Open-Media-Network/openwebgovernancebody: ON STANDBY due to waiting for funding – (OGB) This is a space for working through Governance of horizontal projects – using #KISS online tools. – openwebgovernancebody – Open Media Network BUT it is “nativist” rather than the hard structure that #NGO “foundation” people think of structure, it’s interesting when people can’t see this, it’s a kind of blindness, hard subject to talk.

Obviously anything that works has lots of structure, the more important question is about the visibility and “native” democracy of this structure. This is a hard argument/talk to have, and we do keep failing on this, what to do? Ideas please.

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It’s interesting that formal coops almost never work in reality, if they do work they tend to become shadows of the #deathcult

In contrast, activist agonising works, often badly. But over all, activist organising is more successful at being an Alt than formal coops, there is a long unspoken history to back this up.

BUT our #mainstreaming always talks about formal coops, if they talk about alts at all, because they can ONLY see this shadow of the #deathcult

Activist organising is always fighting the #deathcult, so it rarely functions as this shadow. The #NGO world is always this shadow.

OK I admit with the right/left mess, this is more of a mess to be composted.

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Current examples in the UK would be the coop supermarket, which got Tesco people in to make it profitable and has soviet design sense and staffing. And the coop bank, which is so bureaucratic as to be pretty much unusable. we have banked with them a number of times. On the positive side you had the co-op hollfood shops in the 1970’s which metamorphosed into the much less good health shops in the 1990’s. Just to touch on a few. Housing coops have an interesting history, quite a few stories to tell on these.

Don’t take me wrong, i like coops, but I don’t like #fahernistas pushing them over things where we other forms of organising will likely work better. Diversity is good, just don’t dogmatically push crap that then needs to be composted, we have enough shit to shovel without this thanks.

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Rebooting the #openweb

Most people are parasites in our current #mainstreaming society, this is non contrivsal view in the era of the #deathcult

Examples:

Lets look for a moment at our tech world, if we are generous 90% of people on the #openweb are parasite on this culture and tech space.

Maybe 9% are “native” but could do better and the native 1% left are fractured. You can use a social tool like the to make this visible with little effort if you care.

This space is made of social tech, and at its core is culture, people and community.

If you are not genuse, its more like 99% and fractions of the 1% left over. Lets be truthful and try and bump this up to the genuruse view please.

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Algorithms of War: The Use of AI in Armed Conflict



Joel H. Rosenthal (Carnegie Council for Ethics in International Affairs), Janina Dill (University of Oxford), Professor Ciaran Martin (Blavatnik School of Government, Oxford), Tom Simpson (Blavatnik School of Government), Brianna Rosen (Blavatnik School of Government, University of Oxford)

Algorithms of war

Arriving early, the panel and audience are ugly broken people, priests and worshippers of the #deathcult

Near the start the young and energetic start to flood in, eager and chatty yet to be broken by service of the dark side of #mainstreaming

The ritual of making killing “humane” and “responsible”, ticking the boxes on this new use of technology in war, repression and death.

Touching on the “privatisation” that this technology pushes to shift traditional military command.

The exeptabl rate of collateral damage 15 to 1 in the case of the IDF Gaza conflict

Introducing human “friction” into the process, the means to the end, is the question. Public confidence and trust is key to this shift, policy is in part about this process.

The establishment policy response to AI in war, this is already live, so these people are catching up. They are at the stage of “definition” in this academic flow.

The issue agen is that none of this technology actually works, we wasted ten years on blockchain and cryptocurrency, this had little value and a lot of harm, we are now going to spend ten years on #AI and yes this will affect society, but is the anything positive in this? Or another wasted ten years of #fashernista thinking, in this case death.

Artificial intelligence (#AI) into warfare raises ethical, practical, and strategic considerations.

Technological Advancements and Warfare: The use of AI in war introduces new algorithms and technologies that potentially reshape military strategies and tactics. AI is used for tasks like autonomous targeting, decision-making, or logistics optimization.

Ethical Concerns: ethical dilemmas associated with AI-driven warfare. Making killing more “humane” and “responsible” through technological advancements, can lead to a perception of sanitizing violence.

Privatization of Military Command: The shift towards AI in warfare leads to a privatization of military functions, as technology companies play a role in developing and implementing AI systems.

Collateral Damage and Public Perception: Collateral damage ratios like 15 to 1 raises questions about the acceptability of casualties in conflicts where AI is employed. Public confidence and trust in AI-driven warfare become critical issues.

Policy and Governance: Establishing policies and regulations around AI in warfare is crucial. Defining the roles of humans in decision-making processes involving AI and ensuring accountability for actions taken by autonomous systems.

Challenges and Risks: The effectiveness of AI technology in warfare draws parallels with previous tech trends like blockchain and cryptocurrency. There’s concern that investing heavily in AI for military purposes will yield little value while causing harm.

Broader Societal Impact: Using AI in warfare will have broader societal implications beyond the battlefield. It will influence public attitudes towards technology, privacy concerns, and the militarization of AI in civilian contexts.

Balance of Innovation and Responsibility: Whether the pursuit of AI in warfare represents progress or merely another trend driven by superficial or misguided thinking #fashernista thinking with potentially dire consequences.

In summary, the integration of AI into warfare demands ethical, legal, and societal implications. The goal should be to leverage technological advancements responsibly, ensuring that human values and principles guide the development and deployment of AI systems in any contexts.

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Women & Online Television in Senegal – Screening of Mistress of a Married Man + Q&A with director Kalista Sy

St John’s Cinema Club and the TORCH African Languages, Literatures and Cultures Network are excited to welcome Senegalese online television series screenwriter, director and producer Kalista Sy.

The event will start with a brief introduction by Dr Estrella Sendra (Department of Culture, Media and Creative Industries at King’s College London), followed by the screening of the first episode of the series Maîtresse d’un homme marié (Mistress of a Married Man) and a discussion with the filmmaker. Khadidiatou Sy, known as Kalista Sy, is a Senegalese screenwriter, director and producer, who became famous in Africa and beyond following the success of her first series, Maîtresse d’un homme marié (Mistress of a Married Man), known as MDHM. MDHM is the first Senegalese women-led television series where women are placed at the very centre of the narrative. The series, first released on 25 January 2019, and broadcasted online via YouTube, became viral, with over 5 million viewers per episode, and being compared to Sex and the City in international media. In 2019, following the international success of MDHM, Kalista Sy made it to the BBC’s list of the 100 most inspiring and influential women from around the world.

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The trubbles of middle class African life, dressed in postmodern feminism. A Women’s view of plastic black consumerism.

It’s the #deathcult playing out in the current mess, dressed in western ideas of social norms. It’s not that the life and experiences are not real, it is that the culture they push, and it’s assuming are the problem that I am talking about. The videos try and mediate a “better” path within this #mainstreaming “common sense”.

The is no #lifecult in this TV, the reflection of mess makes more mess. The ideology of the era, the filmmaker says I am the radical, the feminist, people look to me.

The filmmakers are funded by product placement, this is thought out the videos, part of the middle class assumptions and binding to the subject. “People buy their identity” the brands push this into the film’s. This is a #NGO path being pushed throughout Africa. This is the “sex in the city” world view translated to local “common sense” in this it is pushing liberal norms.

One question, “very middle class, is this represented as aspiration. She says this look and aspiration is “normal” there, bueity is their strength. Mental health and sexuality to grow the couching and Therapy industries.

A question of the capitalism of the production, the root story is a reaction agenst male repression, seed money from the husband, then support from the women, it is run at a local level, now it is “sponsored” to tell the stores of the people who pay the bills, this is the sustaining push.

It ends in heroic liberalism, and individualism fighting the good fight, by pushing western #mainstreaming

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A positive view of Postmodernism in tech

In the mess of the last 40 years, this is a positive from the negative. In the context of projects of the #OMN (Open Media Network), #OGB (Open Governance Body), #indymediaback, and #makinghistory, postmodernism/modernism influences the approach to media, governance, and historical narratives in several key ways:

  1. Distributed and Decentralized Media: Postmodernism challenges the idea of centralized control over media and information. Projects like #OMN and #indymediaback embrace a decentralized model where content creation and distribution are open to communertys, rather than controlled by a select few. This approach reflects postmodern skepticism towards grand narratives and authority, allowing for diverse voices and perspectives to be heard.
  2. Open Governance: Postmodernism’s emphasis on skepticism towards authority and power structures informs the approach to governance in projects like #OGB. Instead of traditional hierarchical structures, open governance boards advocate for transparency, inclusivity, and participatory decision-making processes. This reflects a postmodern rejection of centralized authority in favour of distributed forms of power.
  3. Alternative Historical Narratives: Postmodernism challenges dominant historical narratives and encourages the exploration of alternative perspectives and counter-histories. Projects like #makinghistory aim to democratize the production of historical knowledge by allowing communities to share their own stories and experiences. This approach recognizes the subjective nature of historical interpretation and emphasizes the importance of diverse voices in shaping our understanding of the past.
  4. Emphasis on Multiplicity and Pluralism: Postmodernism rejects the idea of a single, objective truth in favour of multiplicity and plurality of perspectives. Projects like #OMN, #OGB, #indymediaback, and #makinghistory embrace this diversity by providing platforms for a wide range of voices and viewpoints. Rather than privileging one perspective over others, these projects aim to foster dialogue and exchange between different communities and individuals.

Overall, postmodernism shapes the philosophy and approach of these projects by challenging traditional notions of authority, truth, and history. By embracing decentralization, openness, and plurality, they seek to empower communities, promote inclusivity, and challenge dominant narratives in media, governance, and historical discourse.

The negative history of this movement and its role in the current #deathcult

The negative aspects of postmodernism, particularly when intertwined with #neoliberalism, have had detrimental effects on society, including influencing projects like #OMN, #OGB, #indymediaback, and #makinghistory. Here’s how:

  1. Fragmentation and Atomization: Postmodernism’s emphasis on deconstruction and skepticism towards grand narratives has contributed to the fragmentation of society. Instead of fostering solidarity and collective action, it has led to atomization, where individuals prioritize their own experiences and perspectives over communal goals. In projects like #OMN and #OGB, this fragmentation can hinder effective collaboration and decision-making, as individuals may prioritize their personal interests over the common good.
  2. Relativism and Truth Decay: Postmodernism’s rejection of objective truth has paved the way for widespread relativism, where all beliefs and perspectives are considered equally valid. While diversity of thought is important, this extreme relativism can lead to a breakdown in shared understanding and consensus. In the context of #indymediaback and #makinghistory, this can result in the proliferation of competing narratives and a lack of accountability for factual accuracy, undermining efforts to construct a progressive cohesive historical record or media landscape.
  3. Crisis of Authority and Expertise: Postmodernism’s skepticism towards authority and expertise has eroded trust in social institutions and grassroots experts, leading to a crisis of legitimacy. In the absence of trusted sources of information, conspiracy theories, misinformation, and disinformation thrive, further contributing to societal polarization and distrust. In projects like #OMN and #indymediaback, this crisis of authority can undermine efforts to establish credible media platforms or governance structures, as participants may question the legitimacy of leadership or expertise.
  4. Commodification of Identity: Postmodernism’s focus on individual identity and difference has been co-opted by neoliberal capitalism to commodify identity and diversity. In this neoliberal/postmodern paradigm, diversity and inclusivity are reduced to marketable commodities, used to sell products and services rather than challenge systemic inequalities. In projects like #OGB and #makinghistory, this commodification of identity can undermine efforts to address structural oppression and promote genuine social justice, as diversity and inclusivity become mere branding (lifestyle) exercises rather than catalysts for systemic change.

Overall, the negative aspects of postmodernism, exacerbated by its alignment with neoliberal ideology, have contributed to societal disintegration, truth decay, erosion of trust, and the commodification of identity. In the context of projects like #OMN, #OGB, #indymediaback, and #makinghistory, these dynamics hinder efforts to foster genuine collaboration, construct meaningful historical narratives, and promote social justice. Recognizing and addressing these negative influences is crucial for building more equitable, inclusive, and sustainable societies.

We need to bridge the balance between these stresses.

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The right-wing are taking the tools, traditions and the myths of the left wing

The phenomenon of the right-wing appropriating the tools, traditions, and mythos of the left wing is a complex and multifaceted issue. This strategic attempt by conservative forces to reshape the political and cultural landscape by co-opting symbols, narratives, and strategies traditionally associated with progressive movements. It poses a significant challenge for the left, as it risks diluting the effectiveness of progressive ideas and undermining efforts to achieve social and political change.

To effectively mediate this repurposing and ensure a better-balanced outcome, the left must engage in strategic and proactive measures. Here are some tools and approaches to considered:

  1. Reclaiming Narratives: The left must actively reclaim and assert control over its narratives, symbols, and values. This involves articulating a clear and compelling vision for social justice, equality, and solidarity, and consistently communicating it through various channels, including media, art, and grassroots organizing.
  2. Counter-Messaging: In response to the right-wing’s appropriation of progressive rhetoric, the left should develop counter-messaging strategies that expose the contradictions and falsehoods inherent in conservative narratives. This will involve fact-checking, debunking misinformation, and highlighting the real-world consequences of right-wing policies and agendas.
  3. Cultural Production: The left can leverage the power of cultural production—such as music, film, literature, and visual art—to promote progressive values and inspire social change. By creating and amplifying cultural works that reflect the diversity, resilience, and aspirations of communities, the left can challenge the hegemony of right-wing cultural narratives.
  4. Community Organizing: Grassroots community organizing remains a potent tool for social and political transformation. The left should prioritize building strong, inclusive, and resilient communities that are capable of mobilizing for collective change and challenge. This involves fostering solidarity, building alliances across diverse constituencies, and empowering left voices.
  5. Policy Advocacy: The left must continue to advocate for progressive policies and reforms that address systemic inequalities and promote social justice. This includes campaigning for issues such as economic redistribution, healthcare access, environmental protection, racial justice, and LGBTQ+ issues. By advancing concrete policy solutions, the left demonstrates its commitment to improving the material conditions of real world communities.
  6. Critical Engagement: Finally, the left should engage in critical dialogue and reflection on its own internal dynamics, strategies, and blind spots. This involves interrogating power relations within progressive movements, addressing issues of privilege and exclusion, and fostering a culture of accountability and self-critique. By continuously evolving and adapting to changing political realities, the left can remain relevant and resilient in the face of right-wing co-optation.

In conclusion, navigating the challenges posed by right-wing appropriation requires a proactive approach that combines strategic communication, cultural production, community organizing, policy advocacy, and critical engagement. By reclaiming its narratives, values, and agency, the left can effectively mediate the repurposing of its tools and traditions, ultimately contributing to the change we need in the era of #climatechoas and worship of the #deathcult of the right.

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The subject I have been talking about for the last 20 years

Nice to see our crew catching up on the #dotcons issue we have talked about and all embraced in tech https://www.youtube.com/watch?v=Fhgm5b8BR0k A #deathcult worshipped for the last 40 years

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A cobra effect in a greening world: can Earth scientists find the antivenin?

The planned energy transition signed by world’s nations in the Paris agreement sets the target to phase out fossil fuels by mid-century. This “green reset” requires a build-up of fossil fuel-free energy capacities (in production, end-use, and storage) which will entail on an unprecedented demand in mineral resources. While the Earth crust hosts such resource in sufficient quantities, I will highlight the key bottlenecks in bringing these metals to the market and show that the target cannot be met in the allocated timeframe. Finally, I will explore the way earth scientists can cushion the commodity race until nations decide on and implement a better plan.

Very good event highlighting the hard facts and the needed actions to keep our current way of life and consumption. The issue of mining in the green transition – like most of the current #deathcult we are fucked on this one.

What was only lightly touched on at the event was that the change we need is social, let’s look at a group that have made this change over the last ten years. Boaters, they have shifted 90% from fossil fuels to solar to generative living power on boats. They have also shifted their behaver to using power during the middle of the day rather than in the evening. We should study this to find a way of rolling this “social/technological” change to other groups as examples to push this to wider society.

At the event in the room, the divide between social and science based thinking is strong in Oxford, tin the room the people look and behave very differently, his block’s meany basic conversations that are needed in the current mess.

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Panel discussion: ‘Post-COP28 debrief: Does the agreement go far enough?’

COP28 closed with an agreement, that for the first time in three decades, includes oil and gas. But what does the agreement mean in real terms? And is keeping the global temperature limit of 1.5°C within reach. Join us as our panel of academics share their thoughts after attending COP28 and look forward to what it means for COP29 and the world over the coming years.

Panel:

Professor Myles Allen, Director, Oxford Net Zero
Dr Abrar Chaudhury, Senior Associate, Oxford Net Zero
Professor Benito Müller, Managing Director, Oxford Climate Policy (Chair)
Professor Nicola Ranger, Senior Fellow, Oxford Martin Programme on Net Zero Regulation and Policy
Professor Mette Morsing, Director, Smith School of Enterprise and the Environment

This talk is in conjunction with Oxford Net Zero and Oxford Climate Research Network.

God these people are #deathcult worshipping at the Martin school Oxford event, the room is full of the green great and good, I wonder how meany are not worshipping?

“Sack all the panel and then evict the building occupations” comes to mind as a path/spark out of this mess, likely more chance of working than these people staying as the gatekeepers to the change that is needed.

This thinking is reinforced during the businessmen presentation. Nothing on the subject, he is vile. Academic finance is next, all the speakers start nice and move onto there pointless subject then end vile, this is the nature of #mainstreaming people in the room.

In the era of #climatechaos they are insane, most Tories, some blinded liberals, it’s the Oxford mess, ideas please?