Composting the confusion: A critical response to the misreading of the #Openweb

“It’s fascinating to see how the #OpenWeb ideology was formed in the late aughts... Open Web evangelists criticizing early Facebook for being too private is an incredible heap of irony.”
— [Someone missing the point entirely]

Let’s be clear: this is a historical and political mess, and one worth composting. The original #openweb vision, was wide, from the original European social vs the American libertarian, the person quoted is talking his view from inside the #blinded USA path rather than the original #WWW #mainstreaming of the more social European path.

The idea on both paths was never about exposing personal data, that’s a strawman born of today’s #dotcons-common-sense, where everything gets flattened into privacy = good, openness = bad. A deeply ahistorical take, infected by the post-Snowden wave of #encryptionism that conflates liberation with hiding, and assumes the only threat is surveillance by “them,” never enclosure by “us.”

The actual #4opens path—Open Data, Open Source, Open Standards, Open Process – is still a radical project rooted in trust, transparency, and collective power. It is about creating shared public spaces and protocols to collaborate, self-organize, and break the silos both big, built by emerging tech monopolies and small built by our #encryptionists dogmas. This original path draws from traditions of anarchist publishing, community radio, and autonomous tech. And yes, it explicitly distinguished between publishing and privacy.

Early Facebook wasn’t “too private.” It was already a walled garden – a corporate trap disguised as a community. The real critique from #openweb folks was that it centralized control, commodified interaction, and locked users in. That’s why people built alternatives like #Indymedia, #RSS networks, (sudo)federated blogging, and early #P2P social tools.

To say the openweb led to surveillance capitalism is like blaming bicycles for car crashes. What happened wasn’t openness going too far, it was openness being abandoned, subsumed, and bastardized by closed platforms under the guise of “convenience” and “safety.” And now, some are trying to rewrite that history to serve the logic of today’s bloated encryption silos and #NGO-funded moderation regimes. This is not just wrong, it’s dangerous. Because without remembering what native open tech looked like, we’ll keep mistaking the problem for the solution.

So yes, this quote, and the worldview it represents, is a mess. But we don’t throw it in the fire, we compost it, break it down, extract the nutrients, and grow something better from the rot. The #openweb was never about exposing people, it was about building shared power. Don’t confuse that with the platforms that sold us out, and don’t mistake critique for irony when it’s actually prophecy.

Trying to Remember: A Personal Reflection on Activist Histories and Memory Holes

Looking back on the activist groups I’ve been part of over the past few decades, I find myself drawn to the messy business of memory. Not nostalgia – something more grounded. A desire to trace the arc of what happened, why it happened, and what it meant, both personally and politically.

But here’s the thing, this is not easy. Many of the people I worked alongside have internalised completely different versions of events. They remember different catalysts, attribute failure or success differently, or – in some cases – choose to forget entirely. Writing about this, even with care, risks reopening bad wounds. It challenges people settled myths. It can feel unkind.

So the question nags: is it useful to try? The answer, I think, is yes. Painful, imperfect, but necessary. Because, as George Santayana reminds us: “Those who forget their history are doomed to repeat it.”

And in our small corner of the world, radical media, grassroots tech, DIY networks, we repeat ourselves a lot. The cycle problem in media activism, is one of the most frustrating things, the endless circling of behaviour. We keep reinventing wheels, reliving the same dramas, walking into traps with our eyes wide open. Why? Because we don’t do history.

Or more precisely, we don’t keep our history. Our web resources disappear, servers shut down, backups get lost, important mailing lists become unreadable, whole communities vanish overnight, and the next wave thinks they’re starting from scratch. This amnesia isn’t accidental, it’s cultural. There’s an ingrained mentality among activists: “We invented this. This is new. We’re the first.” I’ve heard this too many times from people I know to be brilliant and thoughtful. It’s not arrogance, it’s isolation. A lack of intergenerational knowledge transfer.

And the result? Every new cycle repeats the last one’s mistakes, with slightly shinier tools and worse outcomes. Liberal histories are at the centre of this activist memory hole. Another reason to write this history down is that someone else will if we don’t, and when they are outside academics or #fashernistas they’ll get it wrong.

Here’s how it works, academics and #NGOs document movements, but only when they can draw from authoritative sources, often the institutions and individuals who have managed to embed themselves in respectable spaces. It’s safer for them to focus on official reports, named leaders, funded pilot projects, or case studies with neat, too often blinded, conclusions.

But grassroots work is messy by design, it’s often anonymous, decentralised, deliberately undocumented for safety and principle. When the official histories get written, they leave out the people who made the real changes happen. And worse, they reinforce liberal myths about how progress occurs: calm reason, funding applications, polite campaigns.

In truth, many of the most effective projects I’ve been part of were born in squats, kitchens, backrooms, stormy email threads, or chaotic hacklabs. They weren’t polished, they were alive. Take #Indymedia. I was there. I helped build and maintain some of it. I watched it rise, and fall. It was a revolution in online publishing and participatory journalism. It worked, until it didn’t. What killed it wasn’t just tech debt or burnout, it was a lack of historical grounding. We didn’t know how to document our process. We didn’t know how to pass on lessons. When things fractured, there was no record to return to, just fragments and gossip.

That’s part of why I started working on the #OMN (Open Media Network), and later the #indymediaback and #makeinghistory projects. These are attempts to not forget, to build infrastructure with memory baked in, and to do it in a way that resists co-option by the #NGO industrial complex or the liberal publishing gatekeepers. They are also efforts to balance individual and collective histories, to encode the process not just the outcomes, and to ground technology in shared political practice.

Should we document activist histories? Yes, because we keep losing what we built. Yes, because the next wave needs our shoulders to stand on, not just reinvent the same platforms with a shinier interface and worse governance. Yes, because remembering is a political act.

But we should do it with care, with plural narratives, not single heroes. We need archives that respect disagreement and dissonance. We need to document failure as much as success – not as shame, but as compost.

And we need to stop assuming the truth will speak for itself, it won’t, we have to speak it, even when it’s hard. Even when others remember it differently. This is not about gatekeeping. It’s about keeping gates open for others to come through.

If you were part of those times, I invite you to write your piece of it, even if it contradicts mine, especially if it does. If you weren’t, but you’re building now – take time to look back. Ask questions, find the old code, talk to the elders, search for the backups. Document your own work as you go, don’t let it vanish. History isn’t just past, it’s infrastructure. Let’s build some together.

Rise and Fall of Grassroots #OpenWeb

The #fashionistas are coming https://yewtu.be/embed/u_Lxkt50xOg? It’s time to become more real before this inflow swamps our “native” reboot, if we let them they will consume it and shit it out as more mess. To mediate this shit storm, it’s time to act, please, feel free to repost these web posts, thanks.

To understand where the #Fediverse and the #OpenSocialWeb are heading, and how not to lose our way, we need to reflect on where we’ve come from. The history of grassroots #openweb activism offers both inspiration and hard lessons.

Foundations are built by real people, social movements start local, they begin with people on the margins – those directly affected by injustice – taking action with the tools they have. In the late ’90s and early 2000s, tech projects like #Indymedia were the blueprint: decentralized, radically open, and run by volunteers who trusted each other and worked horizontally. It worked, for a while.

Today, projects like #OMN (Open Media Network), #indymediaback, and #makeinghistory try to learn from that past. They aim to reboot media infrastructure and historical memory, powered by the #4opens: open data, open source, open standards, and open process. We need to remember that this kind of work doesn’t scale by magic, it grows from grounded trust and native infrastructure, not from #VC injections or #NGO grants.

The trap of #NGO thinking is one of the biggest reasons grassroots projects fail, co-optation. When grassroots groups chase funding, they start shifting agendas to fit the funder’s priorities. Slowly, the mission gets neutralized. Culture changes, risk-taking of change and challenge vanishes, the projects to often become empty shells wearing yesterday’s slogans.

This has happened time and again, from later #Indymedia nodes to #EU-funded tech projects that are now more about kickbox reports than what any “user” wonts or the needed basic radical change. We can’t afford to go down this path again in the current #openweb reboot, the Fediverse.

We need Spiky/Fluffy balance, mutual aid that’s not just charity, but infrastructure. That’s where the #Fediverse shines: not just as an alternative platform, but as a parallel public space for organizing, sharing, and then resisting. It has to support both spiky (radical, disruptive) and fluffy (care-focused, relational) approaches.

On these paths, memory matters, projects like #makeinghistory remind us: if we don’t remember our wins and losses, we’ll keep repeating the same mistakes. Documenting not just content but working practice, how decisions were made, what trust looked like, what failed and why – is crucial. History is not just a mirror; it’s compost.

No monoculture, today, #Mastodon is becoming the monoculture of the Fediverse. It’s not evil. But it is dominating to the point of distortion. It’s following NGO-friendly paths and watering down the radical possibilities the #openweb offers. That’s a problem. We need more balance, more useful codebases, more governance experiments. This space is meant to be a garden, not a plantation.

Security isn’t paranoia, it’s culture, security on the #openweb isn’t about creating another bureaucratic nightmare of permissions and logins. It’s about cultural practices, trust, openness, moderation by consent, and keeping things simple. Most of all, it’s about not building what you don’t need, complexity is the enemy of security.

Final thought, to build real alternatives, we need to stop chasing virality and start building resilience. Less hype, more humility. Less “engagement,” more entanglement. And always, a ruthless focus on not becoming the thing we were trying to replace. Let’s not feed the mess. Let’s compost it and grow something better.

Affective Protest vs. Effective Power: From Spectacle to Strategy

What can we learn from the current mess. The protests didn’t fail because people didn’t care. They failed because the system is not built to respond to protest, it’s built to absorb it. We’ve marched for climate justice, taken the streets for peace, rallied for gender freedom, and now we mobilize for Palestine. The awareness is unprecedented. The turnout is historic. But what has shifted?

Police powers expanded. Fossil fuel extraction accelerated, Gaza burns. The truth is: awareness is not power. That’s a bitter pill for many on the #mainstreaming liberal left, who still believe that if we just scream loud enough, someone with authority will finally listen. But listen to what? A million voices chanting through state-sanctioned routes, wrapped in #NGO branding, monitored and shaped by our mobile devices?

This isn’t failure by accident, it’s design. Modern post #neoliberal governance has perfected the art of managing dissent, it doesn’t crush opposition, it curates it. It schedules protest, builds fenced-off “free speech zones” tallies engagement for annual reports. It makes this work by funding the same nonprofits it pretends to oppose to push protest as a pageant, a performance of resistance that never practically interrupt the flows of capital.

Worse than this, it trains us into harmless routines: march, chant, selfy, hashtag on the #dotcons, disperse, donate, repeat. It pacifies rage by channelling it into metrics, and then sells those metrics back to us as success. It offers us vacuous victories made of smoke and mirrors: a viral post, a headline, a panel discussion.

But to put this simply, real power doesn’t care how you feel, it cares what you can disrupt. And right now, they know we can’t disrupt much, because power doesn’t fear signs or slogans, it fears logistics. We know this from history. The Viet Minh didn’t defeat the French colonial army with slogans. The IRA didn’t survive the British Empire through branding. The Zapatistas didn’t hold territory in Chiapas by waiting for permission. These movements did not rely on protest. They relied on operations. On strategy. On adaptability. On patience and planning.

What do we need, to shift from affective protest to effective resistance? This doesn’t mean abandoning public protest entirely, but it means recognizing what it is: a signal, not a structure. It’s the spark, not the engine. And too often, we mistake the spark for the fire.

So what does this shift look like? Stop chasing virality. Build networks that don’t rely on platforms owned by billionaires. Organize in ways that can’t be throttled or shadowbanned.
Don’t just protest; prototype. Create alternatives: cooperative farms, tool libraries, mesh networks, open media infrastructures (#OMN), community defence projects. Measure what matters. Track not followers or clicks, but mutual aid distributed, infrastructure built, people trained, tools replicated. Treat resistance like an ecosystem. Not wannabe famous (stupid)individuals shouting louder, but communities learning, adapting, and reproducing decentralized power.

In short, we need an operational culture, built not on outrage cycles but on daily commitment, iteration, and survival. This is prefigurative politics in action: we don’t beg the world to change, we build the new one inside the shell of the old. Yes, the current system will collapse. It is already collapsing. The question is no longer how to reform it, but at this stage, how to outlive it, and outgrow it.

This is where strategy matters, this is where affect must meet action. Because we aren’t here to perform resistance for an audience, we’re here to construct parallel systems in the cracks of empire. And that starts with understanding: protest alone is not enough. We must become ungovernable, not just in what we say – but in how we live.

#KISS

The problem of too big, Mastodon

I would start to say, with care, that #Mastodon is now heading in the wrong direction. Not because it’s inherently bad, or malicious, or “captured” in some conspiratorial sense. But because it’s become too dominant, tipping the scales far away from the diversity and messiness that a healthy #Fediverse needs.

This isn’t about blame, it’s about balance. To keep the #openweb alive and meaningful, we need to nurture other codebases, other, paths, cultures, and radically different governance paths alongside Mastodon’s dormant trajectory. Let’s acknowledge where Mastodon succeeded: It has been a gateway into the Fediverse, by mimicking Twitter, it provided a familiar experience that let mainstream users, journalists, #NGOs, and even some governments dip their toes into decentralization. It helped break the suffocating monopoly of Twitter/X. This was useful, necessary even. We needed a bridge.

But now? That bridge is being pushed/mistaken for the destination. And worse, it’s reinforcing the patterns we were trying to escape. Instead of blossoming into a diverse ecosystem and experimental tools, the #Fediverse is shaped by Mastodon’s design limitations and its pushing institutional gravity. That’s the problem, it’s not just a project any more, it’s becoming a bottleneck.

With #NGO-centric thinking shaping many of the newer Fediverse-adjacent events (like #NGI forums or EU funding discussions) which are now populated by the same #NGO/#dotcons crowd and comfortable liberal institutions that avoid risk, fear grassroots control, and domesticate the web for funding reports.

So, Mastodon isn’t “bad” and it played its part well. But its institutional path is now out of alignment with the nature of the Fediverse: the #4opens, radical transparency, permissionless innovation, and native grassroots culture. This is a poisoned balance, not because Mastodon is wrong, but because its gravitational pull is now preventing new paths from taking root.

What’s the alternative? Push for federation that supports collectives, not just individuals. Rebuild spaces for group publishing (like #Indymediaback) and shared authorship, not just influencer-following. Keep pushing the #4opens: Open data, open standards, open governance, open code – not just a logo and a code of conduct. Remember that a monoculture is always a point of vulnerability. Diversity isn’t optional, it’s the core strength of the #openweb.

So yes, Mastodon is a problem on balance, even as it was a solution before. But still, we don’t need to burn the bridge – but we do need to compost the monoculture and grow a thicker forest around it. Because decentralization means divergence, not convergence to one project’s roadmap #KISS

Get Out of the Money Economy – Rediscover the Gift Economy

If you want to live a more interesting alt life, the first most important step is to stop prioritizing “making money,” you need to step away from the money economy. This isn’t abstract theory, it’s a practical need to shift how we live, relate, and create. The best way to do this? Support and build the gift economy.

In the cash economy, value is transactional. Every act is priced, every moment potentially monetized. It trains us to hoard, to calculate, to protect, not to share. The money economy is the fuel of capitalism’s exploitative engines.

But the gift economy works differently. Here, value is rooted in trust, reciprocity, and relationship. You give what you can. You receive what you need. No receipts, no invoices, just care, commitment, and collective survival.

Oxford boater towpath screening, with food and communerty

Think food co-ops, free software, mutual aid groups, open media projects, towpath film screenings. Think #FOSS, #Indymedia, #OMN. Think friends fixing each other’s bikes. These are not fringe examples, they’re real, everyday signs of a parallel economy already alive.

The more time, skills, and energy we invest in the gift economy, the less dependent we become on extraction and scarcity. The less we need to “make money” just to survive. And the freer we are to imagine other futures. Build the gift economy, it’s a path to start to live again.

Actors, Power, and Collective Publishing: Rethinking Fediverse Architecture for Grassroots Media

We recently had an extended and thoughtful discussion on signal between collaborators working on #IndymediaBack and #MakingHistory, a key issue emerged: how should we structure “actors” (ActivityPub identities) in a network where the focus is collective action, not individual performance? This question isn’t just technical. It’s political, and central to the success or failure of rebooting radical grassroots media within the #Fediverse.

The tension is about balancing the individual and the collective. In most current Fediverse platforms (like Mastodon or PeerTube), each user is an “actor” with their own inbox/outbox, mirroring the logic of the mainstream #socialweb where identity and expression are deeply individual. But for platforms rooted in collective publishing, such as a revived #Indymedia, this doesn’t map neatly.

“We are trying to balance individualism with collectivism. People already have all the individualism they can take, we need a structure to support the collective.”

That means maybe moving away from assuming every account needs to be a visible, subscribable actor. Working model: Per-instance actors first, a consensus is emerging around per-instance actors – e.g., the Newswire and Features flows of a local Indymedia site act as the primary publishable entities in the Fediverse. These represent the editorial collective’s curated output – not just anyone shouting into the void.

External trusted contributors (like info@hamishcampbell) would publish content from their own Fediverse accounts using hashtags like #oxfordindymedia, which the local Indymedia instance detects, vets, and republishes.

This brings three key benefits:

  • Curation over chaos – Stories don’t just flood in via hashtags; they’re filtered through trust relationships.
  • Permissioned federation – Only trusted flows (or untrusted but manually reviewed ones) are accepted. Hashtag spam is naturally blocked.
  • Maintaining editorial identity – Subscribing to an Indymedia instance means subscribing to its judgement, not just raw firehose feeds.

Do we need per-user actors? Here’s where things get messy, and interesting. Three models were debated:

  • Classic Fediverse model: Each user has their own actor. This supports full transparency and traceability of actions, but risks returning to individualist norms and opens the door to abuse or platform drift.
  • Invisible user accounts: Users exist internally for moderation or curation roles, but aren’t visible in the Fediverse as actors.
  • Controlled per-user actors: Users do have actors, but these are only used to publish activity logs, not posts. Think: “Editor X approved story Y”, useful for building transparency and trust within an open process.

Option 3 sits nicely with the principles of the #4opens, particularly open process and open governance. It provides a transparent audit trail without pushing users into the spotlight.

UX vs backend architecture, what becomes clear is that the user experience should foreground collective flows – Features, Newswire, Tags – while any per-user mechanics operate in the background, supporting moderation, traceability, or edge-case publishing. Whether those background accounts are AP actors or not might depend on implementation details.

“It’s not about the actors per se — it’s about what shows up in the front-end UX, and how we build trust in the process.”

Final considerations, networks like #IndymediaBack default to collective-first publishing, with user actor functionality off unless needed. #MakingHistory, by contrast, might enable user actor publishing to support mass collaborative storytelling. Both platforms rely on whitelist federation, meaning only trusted instances and users can feed directly into the editorial stream. Abuse prevention comes not just from code, but from the politics of moderation, curation, and shared norms.

  • We probably need per-user actors, but used sparingly and carefully.
  • We definitely need per-instance actors for trusted collective outputs.
  • Hashtags are a start, but the flow must be curated and accountable.
  • UX should put collectives front and centre, with user identity in the background.
  • This is a political choice, not just a technical one, and that’s a good thing.

For more on how this fits into the broader reboot of radical media infrastructure, see:
Rebooting Radical Media (YouTube)
Programming: Open Media Network

The Mess We Make (Again… and again)

Ten years ago, I remember being told, often condescendingly, with smug certainty, that hosting in the cloud was the future. That what I was working on, #DIY grassroots self and community hosted tech was the dinosaur, a dead end, old obsolete thinking, out of touch. Despite spending years pointing out the obvious flaws in this pushing, for this I got only that my “native” path was irrelevant, for Luddites, they said. Legacy thinking, dead tech walking.

Well, here we are, a decade later. And guess what the cloud: It was expensive, less performant, less secure, and a gateway to increasingly exploitative pricing models. This isn’t hindsight bias, the warning signs were always there. But many #fahernista and #geekproblem people get caught up in the glossy surface and tech hype mess, repeating the same mistake we’ve made across generations of #geekproblem tech, believing scale and #PR buzzwords were synonymous with progress.

Let’s now be clear on what actually happened.

  • We handed over infrastructure to a handful of giant platforms that lock us in and bleed us dry.
  • We lost resilience, sovereignty, and basic control over our own data.
  • We normalized rent-seeking as a business model.
  • We pushed decentralization off a cliff and called it “abstraction.”

Meanwhile, local compute got cheaper, storage exploded in affordability, bandwidth costs continued to fall, #dotcons threats increased. And guess what? Running things locally started making sense again, just like it always does when the #PR smoke clears and mess composts.

The lesson, which we need to now bring to #crypto and #AI, just because something is fashionable doesn’t make it in any way real or sustainable. That tech #PR hype cycles aren’t innovation, they’re marketing. And when you stop looking at the core trends (cost, control, resilience) and just ride the buzz, you’ll end up where we are now, mess, bloated budgets, shrinking trust, and a growing #techshit pile to clean up.

We need to re-learn the value of #KISS grounded thinking, to remember that local, #4opens, transparent, and interoperable #openweb systems aren’t retro, they’re essential. This isn’t about nostalgia for the old paths, It’s about having power over our basic infrastructure again. The cloud, at the time and in looking over our shoulders, was smoke and mirrors, a detour, it’s now past time to get back on the real progressive #Fediverse path.

History has a lot to say on the peasant revolt vs. liberal half-measures

For thousands of years, the demands of the oppressed have remained startlingly consistent: Erase all debts, Burn the records, redistribute the land. These weren’t radical demands. They were and are common sense for those crushed by the weight of extraction, enclosure, and empire.

Compare that to today’s to often #fashionista “leftist” rallying cry of “Tax the rich.” Let’s be honest, this is moderate, half-baked reform in the #KISS sweep of human struggle. “Tax the rich” still assumes the rich deserve to keep most of what they’ve hoarded. It doesn’t touch the foundations of power. It doesn’t challenge the right of a #nastyfew to control the lives and labour of the many, it’s simply a polite request for a fairer share of exploitation.

Let’s talk about #conservatism – not the myth, but the mechanism. It’s not in any way about preserving “traditional values.” That’s branding. It’s about conserving power. Specifically, it’s about conserving the power relationships of the #nastyfew who own and rule, while the rest of us keep our heads down, grateful for scraps. It’s about saying the rich deserve their wealth, and the poor deserve their suffering. It’s about hiding violence behind respectability, and calling it “order.”

This didn’t start yesterday, from the French Revolution to today’s food bank capitalism, conservatism has been #blocking grassroots movements work to compost this mess. And now, it masks itself in liberal #mainstreaming, progressive slogans, while cops will increasingly beat your neighbours in the street.

And yes, if they’re beating your neighbours today, they’ll be beating you tomorrow. But maybe that shouldn’t be the reason to care, maybe it should be enough that they’re beating your neighbours today. This is not about guilt, it’s about clarity, we need to remember what real justice has always meant. Not tweaks, not taxes, not “top” tables with seats for the “marginalised.” But a complete rethinking of power, because if we don’t start #KISS thinking again, we’re not challenging anything – we’re decorating to hide the smell of the #deathcult

Please don’t be a prat about this, thanks.

How we push the world into this nasty mess

A musical interlude about the prats running the world

So how did we get into such a mess, one vile prat sells weapons to another vile prat so he can flatten a hospital being used by another vile prat, who then returns the favour by bombing the vile prat’s power grid. Then they both turn to the cameras and declare it’s all the other’s fault, while pointing fingers and shouting: “You’re the real vile prat here!”

Yes, this is a prat, a very nasty prat

Meanwhile, the rest of us, watching from behind #dotcons screens, trapped in algorithmic echo chambers, suffer the fallout, literally and figuratively, as these vile people continue their pushing pantomime of destruction. Whole cities vanish, people starve, oceans rise, and still, the prats keep prattling on.

Then there’s a whole swarm of quieter, vile prats. These are the ones in expensive suits who sit on boards and in parliaments, nodding sagely while doing absolutely nothing. Example? The arms trade with Saudi Arabia. The world watches Yemen bleed dry while the UK and US keep shipping weapons and shrugging. Another? The climate crisis, where oil companies, vile prats with shiny logos, knew the damage decades ago and simply paid the #mainstreaming to bury the evidence. Or look at Gaza. Or Sudan. Or Myanmar. Pick a conflict, you’ll find the same prats.

Our use of tech’s is core to this mess making: the #dotcons, surveillance platforms we call “social media” feed us these nasty prats daily, empowering them while disempowering us. And the #mainstreaming pundits, journalists, and influencers #fashernistas act like this is all normal, business as usual. They’re part of the problem. A bunch of vile prats, simply.

A example of a UK prat

And because this feedback loop of prattery is normalized, people keep telling us this is how the world has to be. No alternatives. No resistance. Just sit down, shut up, and doom scroll. So here’s a humble ask: Don’t be a prat. Don’t excuse prats. Don’t promote prats. Start calling prats what they are. Vile prats.

How the world gets into this nasty mess, One vile prat supplies bombs to another vile prat so he can bomb another vile git, who then bombs the vile prat who bombed him. Then they keep being vile prats to each other and blaming each other and calling each other a vile prat for being a vile prat. And the rest of the world watches and suffers as these vile prats simply keep being vile prats. There are also many other vile prats who don’t speak up because one nasty vile prat, the biggest vile prat, has blackmail photos of them all being perverts, not in a good way.

Anyone #mainstreaming is pushing this mess. (Paraphrased from David Dayan)

An example of what happens in a nasty prat run world, to us.

And people think and act on this as normal behaver, this is why we are in such a mess, #KISS. The path out is to start composting, not feeding the mess. You don’t have to be perfect, just don’t be like everyone else, don’t be that person, thanks.


Some reading: https://steady.substack.com/p/when-incompetence-goes-to-war

Can bureaucracies join the #Fediverse? Yes – with WordPress + ActivityPub

Let’s stop pretending every institution has to “go social” by building new habits, communities, and platforms from scratch. We already have a solid, simple tool that can bridge them from the #dotcons into the #Fediverse: WordPress + the ActivityPub plugin.

Institutions want control – That’s OK. Bureaucratic institutions, local councils, unions, media orgs, #NGOs, aren’t designed for fast, messy social interaction. They won’t control over moderation, messaging, and timelines. That’s how they work, the good news is that they don’t have to surrender that control to leave the exploitative corporate platforms.

There is a path to step sideways into the #openweb by using tools they already trust, #WordPress, plugging into the #Fediverse with a few small adjustments. Here is how this works:

  • Use WordPress as a public publishing hub, it already supports articles, media, comments, and user permissions. It’s familiar to thousands of comms and IT staff.
  • Install the ActivityPub plugin. This lets every post become a Fediverse-native object. Readers on Mastodon, Lemmy, Friendica etc. can follow and share the content.
  • Keep moderation tight. Comments from the Fediverse can be held for review by default. Content inflows are closed, moderated, or opened based on trust levels.
  • Build distribution without chasing followers. The content flows outward. Others can quote, reply, remix – but the source stays under local control.

The alternative? Indie News, if not WordPress, the more adventures could host a dedicated Fediverse news instance (like a rebooted #IndymediaBack) or even set up a microblogging server using software like WriteFreely or Plume. These would support long-form or short-form posts, stay focused on the institution’s goals, avoid chasing engagement metrics from #dotcons. And again, comments and responses could be moderated or disabled, depending on needs. No spam tsunami. No culture wars. Just distribution and visibility – on native #openweb terms.

Why this matters, many public institutions want to move away from Facebook and Twitter, but feel locked in. They know those platforms are toxic, yet all the people are there. But what if we stopped treating the #Fediverse like a chaotic free-for-all and started showing how it can also work for structured, “responsible” publishing? WordPress already has millions of users. The ActivityPub plugin is mature, maintained, and already working. All it takes is will, and a little guidance.

Benefits at a glance:

  • Maintain editorial control
  • Publish to a growing #openweb ecosystem
  • Avoid vendor lock-in and algorithmic censorship
  • Build real, direct relationships with communities
  • Help decentralize digital infrastructure for the public good

If an institution can run a blog, it can join the Fediverse. If it can post on Facebook, it can do better. Let’s stop waiting for perfect platforms and start using the tools we already have, WordPress is an underrated bridge from the bureaucratic world into a better, fairer, and more resilient #openweb path.

Why Doesn’t Every City Have a Fediverse Server?

A reflection on Oxford, the web, and the invisible gap we’re not naming. It’s a simple question, but one that says a lot about where we’re at with the #Fediverse and the broader #openweb reboot: Why doesn’t every city have its own Fediverse server?

I’ve been looking – specifically for my city: Oxford, UK. And the answer seems to be… Nope. Nothing. Not a single clearly local Mastodon, Lemmy, Pixelfed or similar instance. This might seem trivial, but it’s actually a big red flag about where we are failing to root the #Fediverse in the real world.

Wait – Why should cities have their own servers? Because servers are more than just infrastructure, they’re community spaces. They are places where shared context matters. In a healthy #openweb ecology, you’d expect to see:

  • A Mastodon instance for Oxford academics and students
  • A Lemmy server for Oxfordshire campaigners sharing local issues
  • A Mobilizon instance for local events, climate actions, social meetups
  • A PeerTube or Castopod space archiving local talks, indie music, alt-news

These are the digital town halls we should be building. But we’re not. Why? Oxford isn’t just any city. It is where the World Wide Web first found public ground in the UK. I used the first web browser in a room set aside for “the internet” here almost 30 years ago, it was a wonder. It’s a place that is full of geeky students, hackers and programmers. With a deep history of academic freedom and radical thought, that has long served as a symbolic cradle for digital culture. If we can’t see clear Fediverse infrastructure here, something’s broken, and not just in Oxford.

What’s holding us back? Possibilities, the myth of spontaneity? We assume that because the Fediverse is “open,” it will naturally emerge everywhere. It won’t. Like any commons, it needs cultivation, volunteers, funding, attention.

Invisible technical barriers, running a Fediverse server isn’t hard, but it’s also not beginner-friendly. And even “geeky” students are under immense pressure, rents, loans, side gigs. Who’s got time to run infra?

Cultural disconnection, we have a user class and a developer class, and they rarely mix. No one’s stepping up to build for their community, because the tech feels distant, or worse, owned by someone else.

#NGO capture & misplaced focus, a lot of #FOSS energy gets eaten up by grant-funded projects that serve other bureaucratic ends. Meanwhile, grassroots needs, like “a city-based server for sharing local stuff”, get overlooked or dismissed as unscalable.

What do we do? Let’s flip the question around. Why NOT have a Fediverse server in every city? If we started treating servers like digital community gardens, then:

  • Local campaigns could run Lemmy or Mastodon spaces
  • Libraries could host Pixelfed galleries of community art
  • Climate groups could run Mobilizon for mutual aid and action
  • Neighbours could share events and info, outside of corporate silos

Oxford needs a server, so does your city. This is a callout – and a call-in, if you’re a sysadmin, activist, student, tinkerer, or just someone who cares about your city and the #openweb, start asking: where’s our server? Let’s build it. Let’s map it. Let’s make the Fediverse a place of places, not just a cloud of abstract URLs. We need to get the #Fediverse out of “nerd island” and into the towns and cities we actually live in.

On the history of the web and Oxford (BBC). Want to help start a #MastodonOxford or similar? Let’s talk. We have the tools. We just need the will.