I have an #ActivityPub account on a #fashernistaanarchist server and another on a liberal #mainstreaminginstance. I deliberately boost posts between them, not as an act of personal amplification but as a small, intentional intervention to bypass the “common sense” blocking that happens on both sides.
This isn’t about ME< ME< ME. It’s about building bridges in the messy, imperfect flows of social tech. People often don’t see how tightly they’re locked into ideological bubbles, where the “obvious” truths of their side become invisible walls. By bridging content between these spaces, the goal is to reintroduce doubt, curiosity, and a flicker of understanding that wouldn’t otherwise cross the divide.
It’s a #KISS path to bridge-building. Not perfect, but practical. The tech might be flawed, and people might misinterpret the intent, but that’s part of the struggle. The point is to gently challenge the cycle of people only hearing what reinforces their paths, to remind them that the story is always bigger, more complex, and worth exploring.
If this sounds confusing, or if your first reaction is suspicion or dismissal, maybe that’s the signal to pause. The site linked here, hamishcampbell.com, dives deeper into these ideas. It’s not about personal validation; it’s about understanding the compost we’re standing in and figuring out how to grow something real together.
UPDATE: if you have a “rat thought” and wont to pick this #4opens post up and hit me with it, note none of the posts convene the conduct of either instance, this is not about getting round unfull #blocks it is about getting round the unthought through result of some behaves. So please put that stick down and share the post, thanks.
The path we are on, climate change, mainstream politics, and fear reveals a troubling pattern: in times of crisis, like #climatechaos, mainstream politics instinctively shifts to the right. It’s essential to understand the underlying role of fear in pushing this drift.
Fear is a powerful political motivator. Right-wing ideologies thrive on it, whether the fear stems from economic instability, cultural change, or national security threats. In the current path of accelerating climate breakdown, fears of environmental collapse, mass migration, and resource scarcity intensify are creating fertile ground for reactionary politics to grow.
Yet, an intriguing shift to a counter path is underway: the fading fear of socialism among the western bourgeoisie. For decades, socialism was the boogeyman used to justify capitalism’s worst excesses. But as socialist ideas gain legitimacy, especially among younger generations, that fear diminishes. This shift cracks open space to challenge and thus change the right’s dominance and revive radical real alternatives.
This opening offers a brief flowering of hope. By balancing collective, community-driven projects and advocating for systemic change, we can push back against the politics of fear. Movements like #OMN, #OGB, and #indymediaback are seeds of this potential, growing resilience, equity, and sustainability outside the #mainstreaming mess driving spectacle.
However, hope can be a dwindling resource. Every moment lost to inaction feeds the cycle of despair, reinforcing the right’s grip on public imagination. The urgency of #climatechaos means we can’t afford to waste time or the pointless distractions that #mainstreaming common sense pushes over us.
This struggle is a balance between fear and hope. Fear is the tool of the #deathcult, but hope lives in grassroots action. The future depends on whether we push fear to suffocate change or seize this fleeting opening to build something real — from the compost of what’s been lost all ready.
Best not to one of the prats, who #block this path, thanks.
We’ve had 40 years of head-down worship of the #deathcult, and now very few people dare to lift their heads to look around at the mess we live and die in. It is really hard to communicate to #mainstreaming people inside the #dotcons that today, way too much mainstreaming is simply parasitic. That the balance is out with them feeding, draining the life from grassroots #DIY creativity, to consumes it, and then discards the husk. This is in part why our liberal society and wider ecology are in crisis. We let “them” devour and discarded the very cultures that regenerates our lives.
Punk emerged as a raw, anti-establishment eruption of energy: people building their own venues, pressing their own records, and living outside the system. Within a decade, the mainstream chewed it up, spat out mall-punk aesthetics, and sold rebellion back to kids as a fashion statement. The original #DIY culture that sustained community withered, while corporations wore its preserved skin to sell the same cultural emptiness punk rose to resist.
Or take the light green movement. Grassroots dark green eco-activism in the ’70s and ’80s was fierce and uncompromising, with people physically blocking bulldozers, building tree-sits, and creating autonomous zones. Today, the “green” label is a marketing gimmick, plastered on disposable products and corporate ad campaigns. The radical core of systemic change has been devoured, leaving a husk of performative (stupid)individual actions like buying metal straws.
Even the internet itself — once an open tool of ideas, built by native #DIY culture and hackers who wanted to share knowledge freely — was, after a ten-year fight, enclosed by the #dotcons. They bought the creativity, built walled gardens, and replaced collective digital commons with algorithmic echo chambers. What was once a chaotic, messy, generative space became a polished, ad-riddled shopping mall.
This cycle repeats because people don’t see the consumption happening in real time. They’re taught to see success as visibility, and visibility as validation. But by the time a radical idea becomes visible to the mainstream, it’s usually already being gutted from the inside. The #mainstreaming only lets radical ideas and actions in when they’ve been defanged, made safe, and rendered useful to perpetuate the status quo.
The result is today’s society running on empty, haunted by the hollowed-out shells of the movements that imagined another way of being. And because we’ve been taught to equate progress with endless consumption, of ideas, identities, cultures, few people realize they’re living in a landscape of corpses.
The question is: how do we shovel this mess to change this cycle? How do we protect the roots while letting the flowers bloom? And how do we get people to lift their heads, shake off the #mainstreaming trance, and see the compost we’re standing in, the fertile ground where real alternatives do grow? How do we change and challenge what is mainstreaming?
Note: This is a #fluffy attempt at communicating to the #mainstreaming. In reality, this post is about #activertpub and the #Fediverse. I’ve already written extensively on this, but I don’t think those pieces break through to the #mainstreaming. So, I used other examples to illustrate the issue.
Radical movements are too often their own worst enemies. The push/pull between the desire for real change and the gravitational pull of #mainstreaming feed the #stupidindividualism that keeps people locked into conservative, performative loops. These loops are not accidental, they are the result of movements that to often shift focus to prioritize (invisible) ideological purity, insular “safety” subcultures, and a morbid reverence for past failures over the messy, unpredictable work of building living alternatives.
It’s easier to mimic revolution than to risk anything for it. People cosplay as radicals, reenacting historic struggles, as if performing the gestures of revolt is enough to topple ongoing systems of oppression. The rituals of protest, the left pamphleteering, and the echo chambers of online discourse imposed as safe spaces to play at rebellion without any actual danger of dismantling and rebuilding the world as it is.
The #mainstreaming path is insidious. It draws radical energy into a cycle of visibility and co-option, the movements become symbolic representation not material transformation. Meanwhile, #stupidindividualism fractures collective power, as people mistake dogma for meaningful action. The result? A self-policing culture where standing out, innovating, or questioning sacred paths is treated as betrayal not (rev)evolution.
It’s very basic history that radical breakthroughs happen when people break these loops. An example I keep bringing up is the early #Indymedia, an example of when people embraced uncertainty and acted as if the world could be different, not just talked about it. These moments weren’t perfect, and most collapse under internal contradictions, but they proved that stepping beyond lifestyle/ideological safety nets is possible.
This is where the #OMN come I as a real path, that, by creating decentralized, native #4opens networks for storytelling and organizing, we build infrastructures that resist the gravitational pull of mainstream capture. Instead of reinforcing ideological bubbles, we make space for radical plurality, a compost heap where competing ideas decay and fertilize new growth. The goal isn’t another subculture; it’s a living, breathing movement capable of evolving while still linking and bridging to the wider world.
In this area of activism, the uncomfortable truth is that the biggest obstacle is way too often the anarchists themselves. I have spent years stepping into and outa anarchist spaces, and it’s clear that anarchists struggle to embody the autonomy they talk about. The #fashernista cultures discourage people from stepping beyond the established narrow paths, dress, behaver and language, reinforcing a cycle of self-isolation and easy to see failure. It becomes a lifestyle, anarchism, in practice, can to often look less like a rebellion and more like a subculture adapted to coexist with the paths it claims to oppose.
When real revolutionary moments arise, familiar rhetoric, feels safer than the unpredictable leap into real stateless freedom. Faced with the potential for anarchy, many anarchists cling to “anarchism” instead, sabotaging movements like the #OMN and older #openweb out of fear of losing their place within the struggle. Even without formal organizations, anarchist recreate hierarchy, influential figures shaping discourse while subtly suppressing critiques that could disrupt their status. This hidden power structure, where decisions are made without accountability, is still the normal paths anarchism claims to reject.
The core of anarchist thought, the rejection of imposed authority and the belief in voluntary cooperation, still holds radical potential. The problem isn’t with the ideas; it’s with the way they’re enacted. The state, with its machinery of control, has created the conditions that make itself seem necessary. Anarchy won’t come from rigid adherence to this ideological brand but from people who shed the weight of anarchism as a subculture and start living anarchically, forging relationships based on mutual aid and direct action, without waiting for permission from the past.
If anarchists could step away from the trap of anarchism, the state wouldn’t stand a chance. It’s time to stop venerating failure and start cultivating the seeds of real, messy, lived anarchy.
The #OMN social tech projects are an example of this step.
Signal-to-noise is a hard conversation to have. In our #postmodern world, the very idea of common agreement on what constitutes signal or noise feels elusive, even when it’s often obvious to the community.
The undermining of shared narratives fractured our sense of collective reality. In the absence of common ground, every perspective risks becoming its own echo chamber, amplifying what it values as signal while dismissing conflicting views as noise. This dynamic plays out in countless social and political spaces, shaping how movements grow or fracture.
Take the #climatecrisis: for decades, scientists have raised alarms, presenting real evidence of human-driven climate change. To the scientific community, this is pure signal — an urgent call to action. Yet, in the polluted information ecosystem of #dotcons social media, this signal is drowned out by noise: conspiracy theories, corporate disinformation, and nihilistic fatalism. The noise isn’t random; it’s cultivated to create doubt, intentionally distorting the clarity of the signal.
In activist communities, the tension between signal and noise surfaces as the #fluffy vs #spiky debate. The push for kindness and inclusivity (#fluffy) is valuable, but when weaponized to silence critique and #block hard conversations, it becomes noise that stifles necessary friction. Conversely, sharp, uncompromising confrontation (#spiky) can cut through noise to deliver a clear message, but this is too easy to #block, by “common sense” dogmatism and can also all too easily tip into performative aggression and endless infighting, it drowns the original signal in static.
The same dynamic unfolds in the political sphere. Movements like Black Lives Matter or Palestinian solidarity campaigns face relentless attempts to distort their message. The core signal, calls for justice, equality, and liberation, gets obscured by deliberate noise: fearmongering narratives, tokenizing gestures from corporations, or bad-faith actors hijacking discussions to sow division.
Yet, communities often have an intuitive sense of what is and isn’t noise. They might not always agree on the edges, but collective experience and shared values act as a compass. The challenge lies in cultivating enough trust to navigate that together, to hold space for disagreement without succumbing to the paralysis of endless debate or the allure of easy scapegoats.
In the end, the conversation itself is part of the signal. The flows of discussion, the messiness of negotiating meaning, and the work of collective sense-making, all of this generates the compost from which new understandings can grow. But that only works if we resist the temptation to #block, dismiss, or isolate ourselves entirely.
The goal isn’t to eliminate noise (an impossible task) but to build resilient communities that can amplify signal through the static. Because in a world where everything is contested, the most powerful act is to keep listening, keep speaking, and keep tending the roots of shared meaning.
In a boat, you need to go where the water flows – and this is the second big root in Europe. Done the first all ready. This will be update next few weeks.
In activist spaces and grassroots communities, the tension between #fluffy and #spiky approaches is a well-worn dynamic. Fluffy represents a gentler, consensus-driven path, centred on kindness, inclusion, and collective care. Spiky, on the other hand, is sharp-edged, direct, and confrontational, willing to disrupt and break things to push for change. Both paths have their place, but the trouble arises when fluffy turns dogmatic, morphing into a hard passive-aggressive policing that silences needed dissent.
Dogmatic fluffy presents itself as kindness, but when it becomes rigid, it is just as destructive as unchecked aggression. People get shamed for stepping out of line, challenging dominant group norms, and advocating for more assertive tactics. This isn’t only a theoretical issue, it actively fractures movements, creating an echo chamber where only approved, safe opinions are allowed to circulate. Its activism dressed in softness but wielding the same #mainstreaming blunt force as the systems we set out to dismantle.
The danger lies in the #blocking of paths to meaningful discussion. When conversations are shut down in the name of maintaining harmony, we lose the ability to take difficult paths. The #fluffy-spiky debate needs to be dynamic, a living exploration of what tactics are effective in different contexts. Sometimes, gentle community building is the answer. Other times, the situation calls for confrontation and disruption. But when one side forcibly silences the other, we stop evolving.
It’s good to remember #KISS (Keep It Simple, Stupid). Complexity is necessary, but so is cutting through the noise. If our movements become bogged down in internal purity tests, we soon lose sight of the actual struggle. With, people stepping away from the #dotcons and looking for alternatives. We need to offer spaces where messy, honest, and sometimes uncomfortable conversations can happen, not sterilized bubbles where dissent is treated as betrayal.
Real movements thrive in the tension between fluffy and spiky. The key is to stay flexible, to let people navigate those paths without turning one into a dead-end. Fluffy doesn’t need to fear spiky, and spiky doesn’t need to dismiss fluffy. They’re both tools, both necessary. And if we can hold space for that complexity, we might just build movements resilient enough to withstand whatever the #deathcult throws our way.
What do you think? Should we lean into the discomfort and keep the debate alive?
UPDATE: it needs to be said that #blinded dogmatic #fluffy people can become nasty #fuckwits without a clue, what do you think we can do with this mess?
With the crackdown on #XR’s peaceful, #fluffy protests, it’s no surprise that movements are moving into stronger, more disruptive actions. When one path to change is systematically #blocked, history shows that movements turn to #spiky, and we’re already seeing this shift. Recent events, like the symbolic damage by Oxford University by the Palestine Action group, or climate activists turning to sabotage, signal a new phase in the fight for justice and survival.
This escalation isn’t happening in isolation. It’s the predictable result of a systematic refusal to listen to those calling for change. People lose faith in liberal symbolic demonstrations as the #deathcult of #neoliberalism marches on, indifferent to the destruction in its wake. When doors to dialogue are slammed shut, people look for other ways to be heard.
Universities should be at the forefront of this conversation, providing space for genuine debate on how change happens, not just as an abstract academic exercise, but as a living, breathing discussion that acknowledges the urgency of the current mess. We need to break out of the cycle of blinded performative process and confront the reality that people will not quietly watch the world burn.
The #KISS path reminds us to keep things simple: listen to people, understand the roots of their motivations, and create pathways for meaningful action. Otherwise, as we’re already seeing, the pressure will keep building — and the cracks in the system will only grow wider.
To find my wider view on university’s role in this
This has been going on for more than ten years, I have been at the heart of this movement, at many of the steps, I meet defeatism and negativity. It’s frustrating, especially now, when the mainstream is visibly stepping away from the #dotcons and looking for a place to land. We should be building that landing space, but instead, we’re tangled in the wreckage of failed ideas and cynical inertia.
Yes, stupid fashionable ideas have failed again and again, but that doesn’t mean the basics no longer work. The #openweb grew from simple, powerful principles: decentralization, collaboration, and a belief that media should be in the hands of the people, not locked behind corporate walls. It worked then, and it can work now.
The #blocking wall, the #dotcons built to dam this flow, just might be crumbling, but I don’t think people realize just how much defeatist noise we had and still have to break through:
“Old tech. Nobody uses torrents anymore.”
“That’s been tried — it failed.”
“This is better, nobody’s interested in that.”
“You should be using XYZ instead. I have a better idea...”
It’s an endless cycle of negativity, driven by a #geekproblem that values novelty over function, and a #fashernista culture that chases trends rather than tending to the messy, necessary work of composting old ideas to grow something real. The #openweb tools still work, If we use them. The core tools of the #openweb are still powerful:
#RSS feeds for simple, open distribution.
#Torrents for decentralized, resilient file sharing.
#Fedivers networks like #Peertube, #Mastodon, and #Wordpress for publishing and connection.
Mesh networks and local-first tech to break dependence on centralized infrastructure.
None of these are new, that’s the point, they work. The failure wasn’t in the tech, it was in our inability to hold space against the relentless creep of the #deathcult. Reclaiming the compost heap is a first step, we need to stop chasing the next shiny thing and start digging through the muck. The #OMN, #indymediaback, and #4opens are all rooted in the idea that we can rebuild from what we already know works, not by reinventing the wheel but by getting our hands dirty and composting the failures into fertile ground for the future.
The defeatism is loud, but it’s not unbeatable. We’ve been here before. We know the way out.
Decentralize.
Publish.
Connect.
Trust the process.
We (re)build the #openweb one small, stubborn step at a time.
One thing to keep in mind is that these people largely think they are good people, doing the best they can in the world as it is. And will become upset and very #spiky defensive when pointing at them on their knees prostrate worshipping. Like they said in the seminar, “I don’t know what to do about this”. I don’t think most of us do.
The Clarendon Lectures 2025 – Designing the Future: Multidisciplinary perspectives on designing better futures
Systems thinking challenges traditional approaches to management research and practice. In this second Clarendon event, Tima Bansal engages in conversation with academics in #Oxford who are integrating research and practice with the ambition to co-create futures rather than simply analysing solutions.
An outsider, polemical look at this event: Most university panels have a #NGO-thinking academic for process box-ticking. This is the representation of the fluffy side of #mainstreaming social change. This lettuce person is at best a #fluffy careerist and at worst a #NGO parasite. If there is any content at all, it’s box-ticking to create the illusion of consent and goodwill.
Then the meat of the business school is the worship of the #deathcult — people climbing the gravestones of hierarchy in the shiny, crumbling mausoleums. Even then, it’s mostly careerist. This one is talking about embedding in more fluffy NGO groups to build their story. It’s all about community and relationships. She lets go of the ego she pushed first, to step back to embed. No idea what the outcome of her work is — it’s all process. She ends with a call for nature and holism, the world her work destroys.
The currency is theory; on this, the business school is completely bankrupt from an academic point of view — not to get into the subject of morals, let alone basic human survival. She says they push their content out into science journalism, as these people are not able to judge the value of abstract academic work.
The next is an accounting bureaucrat, who does mention the green limits. He touches on the real and talks about the language in documents of bureaucratic regulation. He says it’s a mess and doesn’t know what to do. Trusting what companies say is not going to be enough. You need to change the economic relationships, and changing this is very difficult — and it’s currently simply not working.
The summing-up person is excited with an issue? Not sure what — no idea what she is actually saying. She is back to not talking about anything. She touches on statues and embarrassment. Finally, she asks an interesting question: who is the ordinance, us or somebody else? We have no idea who?
She says we need strong institutions, as individual companies are not going to do it — they capture the levers of power and pull them to keep the mess, and money, flowing. She has no answer to this. She does mention moving past “markets” in passing for a moment.
Boundaries come up — the answer is fluff, then more substance, accounting has hard boundaries, but useful change comes from stepping outside this. Systems thinking — no answer.
These people are lost and are training up the next lost generation. It’s interesting to see that they have some understanding of this, but it’s looking like they will do nothing to change it.
Wine and nibbles were OK.
Talked to many of them after the event. A few said they were undercover academic “radicals” infiltrating the business colleges — which was maybe a tiny bit true, or not. The students I talked to were blank and staying in academia.
The “consultants” were interested and animated; they found it a little shockingly invigorating to have a counter-culture conversation.
To sum up, mostly hopeless. I am always surprised the place doesn’t stink of rotting zombies, a metaphor, maybe? They need some real content… they really need some real content, but you get the strong feeling that they are not even going to change until the Thames is flowing up under the nearby railway bridge. Even then, there will be calls for more sandbags while talking more about careers — all they know — but underneath this, they have the fear that these careers will likely not exist.
This is it. What to do?
It’s a bleak cycle: academics pump out theory to feed the chatting classes, who in turn guide the #fashernista, spinning ever more refined justifications for the status quo. The echo chamber reverberates with hollow soundbites while the world burns. What we end up with is a layer of intellectual manure, with no one doing the work to turn it into compost.
With projects like the #OMN social tech could be the spade that digs through this mess, breaking down the dead ideas and aerating the soil for something new to grow. But instead, we use #dotcons tech to pile up more waste. Every app, platform, and algorithm is designed to reinforce the system, not break it. The closed loops of influence, profit, and prestige just churn on.
If we want to prod this beast, one way I am working on is to embrace the disruptive potential of the #openweb. What if we built platforms that exposed the rot? Imagine public academic review systems where research couldn’t hide behind paywalls, or tools that tracked the influence of corporate funding on “objective” scholarship. There are some seeds for this, what if we grow them #4opens
Or more direct action, maybe we just crash the garden party. What if we hijacked their panels, flooded their Q&As with real questions, or set up rogue alt-conferences right outside their events? The goal isn’t destruction for destruction’s sake — it’s breaking the illusion of inevitability.
What do you think? How do we spark that shift in behaviour, that even they, softly, say we need to do.
The internet’s origins are tangled with the military-industrial complex, designed for resilience in the face of catastrophe. But the protocols themselves, once set loose, created a playground for anarchistic experimentation. The lack of centralized control allowed people to build without permission, and that openness birthed the wild, decentralized internet we briefly glimpsed.
It was an accident, but an accident we can repeat. The #dotcons crushed that brief era of freedom, but the same dynamics that let the early #openweb flourish still exist. The #4opens, the #Fediverse, #OMN — these are our tools to recreate the “mistake” deliberately this time.
What if we embrace the idea that technology can escape its creators? Maybe we can compost the current #techshit and let something even more resilient grow. What do you think? Should we lean into the idea of building “mistakes” on purpose?
It’s well past time to pick a side. For decades, the internet has been being enclosed. The one’s living decentralized network of commentary sites, blogs, forums has been corralled into a handful of paved prison yards controlled by the #dotcons. With most people’s attention and thus freedom being in the hands of a #nastyfew oligarchs. Every post, every ‘friend,’ every creative work is locked behind closed doors, and when push comes to shove as it is now, you will increasingly find that you don’t have the keys.
But the keys still exist, and it’s not so hard for you to pickup them up. There has been a #openweb digital jailbreak going on for the last 5 years, if you value your humanity you need to become a part of this blackout, put the key in the lock and turn it.
OK, yes, maybe a little strong, the #openweb isn’t a utopia, but it’s the closest thing we’ve got to freedom online. It’s built on the #4opens: Open Source: The code is public, hackable, and accountable. Open Data: Information flows freely, not hoarded for control. Open Standards: Interoperability beats lock-in monopolies. Open Process: Transparent governance, not shadowy boardrooms.
This #fediverse path is an escape hatch from the #closedweb. It’s not a product. It’s not something you can buy stock in. It’s a network of interconnected platforms like #Mastodon, #Lemmy, and #PeerTube to name a few, all running on the open protocol #activertypub. It’s messy. It’s human. And it’s yours if you take it.
It should be easy to see that the #closedweb is a digital prison, a mausoleum for human creativity, dressed up like a theme park. It’s run by billionaire-controlled #dotcons and polished by the illusion of safety sold by the #encryptionists. Who keep misshaping our paths. What did they offer? Control: Your identity, your data, your connections — all owned by them. Manipulation: Your timeline, your reach, your visibility — dictated by algorithmic gods. Exploitation: Every interaction, every word, every click — another drop in their profit bucket. We’ve eaten their lie that the internet had to be this way. That Meta, Google, and the hollow husk of Twitter are the price of admission to digital society. But simply, it was never true.
OK, I get your apathy, why does it matter? Because when we blur the lines, we lose the fight. People pour energy into platforms that wear the clothes of progress but are stitched with threads of control. We need to clearly label projects as #openweb or #closedweb, so people can choose where to dig in and build. The #4opens are our shovels, and the remnants of failed #web03 promises are good compost to start on. Let’s turn the decay of false hope into fertile ground for real digital commons.
The internet wasn’t built to be a machine for ad revenue. It was built to connect the paths for radical, collective steps we need in today’s mess.
