Location and Rebellion: Rethinking the Relationship between Revolution and State Capacity

Speaker: Mark Beissinger (Princeton)

DRAFT

First impression is that everyone is very shiny and affluent, young academics and future bureaucrats.

Looking at how location affects revolution challenge and state repression.

Safe but infective in rural areas, close to power in urban areas revaluations have more impact but are much more dangerous for the revolutionaries.

State capacity is a key.

It’s very academic about classification, and adding numbers and maths to this. Interesting but like most Oxford events there is little connection to the subject talked about.

There is value here but l am struggling to find it.

I ask about Putin Russia and the possibility that he feels the will be a weakening of the state when Putin dies, but feels it will be an elite fight, which might open a space for external forces.

I would look at it as the suckups and the grassroots rather than urban and rural? But this would not be academic based on data’ish

#Oxford

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#KISS is a key, democracy

With “liberal” democracy faltering, it’s essential to trust that ordinary people, when empowered, can make fewer harmful decisions than authoritarian or dogmatic social-political paths. The idea behind #KISS (Keep It Simple, Stupid) is to create straightforward, accessible paths like the #OMN and #OGB that allow for minimal interference, ensuring that the grassroots can operate effectively. While people may create some messes, they are likely to produce less harm than the top-down control structures that dominate in authoritarian and corporate-driven paths. The key lies in trusting collective decision-making.

A core tension between alternative cultures and the #mainstreaming: the mainstream demands that alternative cultures conform in order to be effective, while the alt paths intentionally resist this push, aiming to remain distinct and radical. This clash creates a deeper issue—mainstreaming voices tend to block and reject the need for a bridge between these two spaces. The failure to recognize the importance of building such bridges leads to division and stagnation, perpetuating the current social and political mess.

The root problem lies in “common sense” blocking and an intolerance toward the very idea of bridging these divergent paths, hindering progress from both sides.

All the paths on this website are based on this.

A write-up worth reading to glimpse the mess we need to compost https://archive.is/60N0T and yes this is messy, it would help a lot to have grassroots tools #OMN #OGB etc to keep our hands clean, being dirty is an untrustworthy look in the era of #stupidindividualism – and yes this is a contradiction, more mess to compost.

The #deathcult we worship: Totalitarian Capitalism Consumes Everything

In the modern world, #neoliberalism penetrates every aspect of our lives. It commodifies not only goods and services but human relations, creativity, and increasingly the natural world. This historical #dathcult is designed to obscure its roots and operations, keeping people powerless and confused, while ensuring the prosperity of a greedy and nasty few. By stripping away regulations and protections, neoliberalism pushes into a rentier society that thrives on exploiting paths essential for survival.

After 40 years of this mess, people think this is natural, a natural law, but in reality it is an ideology engineered to strip away all barriers to capital. This system reconfigures societies, de-industrializing, privatizing, and commoditizing vital services while dismantling unions, which are key obstacles to capital’s control. As a result, wealth is funnelled upwards, creating vast inequality and social decay.

For many, life feels empty, alienated, and devoid of meaning. Stripped of communities of trust, disconnected from nature, and instrumentalized relationships, turning humanists into consumers. The result is widespread disenchantment and mental health crises as people struggle to find purpose beyond our worship of this #deathcult of cold logic, profit.

On this #mainstreaming path, nature itself is commodified, with the “natural capital” agenda aiming to put a price on ecosystems, further pushing exploitation rather than preservation. This soulless, anti-humanistic calculation drains the “spiritual” value from the world, creating an environment where everything, including human beings, are treated as a resource to be mined, used and exploited until they collapse.

The allure of this system is its false promise of simplicity, we can point to external forces, like an enemy or a far-off political struggle, and believe the problem is out of our hands. This form of disengagement is a hallmark of neoliberal control, preventing the collective action required to reclaim #KISS power and meaning in our lives.

The antidote is not only in dismantling neoliberalism but in rediscovering our sense of agency, rebuilding social bonds, and fostering a grassroots vision of community and solidarity. This is where resistance begins, by recognizing that another world is possible and actively working to reclaim the future from those who profit from the present decay.

In doing so, we must compost the rot in the current path and plant seeds of hope and collective action, like the #OMN, #OGB and #indymediaback to build paths that ensuring that the systems of tomorrow are built with people and planet in mind, not only profit.

You can see a #mainstreaming view of this https://chrishedges.substack.com/p/the-secret-history-of-neoliberalism

The Non-Profit Industrial Complex (#NPIC): A Double-Edged Sword in #FOSS and Activism

What we call #NGO’s in the hashtag story. The Non-Profit Industrial Complex (NPIC) entanglement of non-profits, big businesses, governments, and social activism can, leads to mess we need to compost. While nonprofits can fund crucial tech and activist work, their reliance on corporate-linked foundations dilutes this, to keep receiving money, the is STRONG presser to softening critiques to align with business interests, ultimately limiting transformative change. This power dynamic mirrors critiques of the Prison-Industrial and Military-Industrial Complexes, highlighting how funding sources shape the scope and direction of activism and the #FOSS tech we build.

In the grassroots #DIY world, it’s critical to remain aware, and work to mediate these influences, ensuring that the needed systemic challenges are not compromised by external funding interests.

Let’s focus here on planting seeds of real change, beyond the comfortable narratives of the #NPIC that the #SWF has to compromise with, this is what we are doing on #socialhub

Communities Adopt #KISS Tools, Not Technologies

Communities don’t adopt digital technologies—they adopt #KISS tools. People don’t think about TCP/IP or HTTP when browsing the web, or SMTP when sending emails. Similarly, they don’t think about #ActivityPub when using the #Fediverse. They interact with intuitive tools that simplify these layers.

One of the toughest challenges in grassroots #DIY tech is creating #FOSS tools that align with standards while offering good #UX. This isn’t just a technical issue; it’s a deeply social and political one.

The ongoing difficulty in having this conversation within #openweb and #FOSS spaces is part of the wider mess we’re in. We need to work collectively to compost this mess, what we can call the #geekproblem.

SocialHub has often tried to bridge this conversation, but there have been failures along the way. How can we do better moving forward?

A new home #boatingeurope

just spent a week up in Scotland working on the new boat, there was a pile of stress, but in the end we started the engine after scavenging all the parts needed off the half dismantled sister boat next door. This is going to be home for the next 20 years. On the night her engine came back to life, after siting silent for quite a few years, the gods smiled on us as the night sky light up:

She is a British made 10.5m drop lifeboat from 1987 This is replacing the existing 7.2m lifeboat, which is due to be retired to a slow life cursing the canals of London.

This home will take 2 years to fit out, then a shake down cruise to the North Sea. The plan is another long inland boating adventure through Northam Europe, Scandinavia, 2 years through Russia, down the Volga river, the Caspian Sea, visiting the Stans, before exploring Iran.

The boat will be arriving by truck to be dropped into the River Thames in a few weeks.

As always, looking for a crew for the fit out and voyage, message if you have skills and want to help. You can also cover some of the funding as this is a no budget project 🙂

We toasted her new life with slow gin, she is around 50% bigger and 2 knots faster than my old boat, which we took on a 5-year voyage to 13 countries.

https://www.youtube.com/@BoatingEurope for the videos from this adventure.

If people are interested, I could make a video about bring the boat back to life.

@ana my partner is working on a brilliant presentation for our talk next week, come and see us in Oxford.

Recognizing the Failure of the Center

A crucial question, that speaks to the frustration many people feel toward the ongoing crises—political, environmental, social—that is not only the failure of the center but also the collapse of the system itself. The center, blindly sees itself as a space of compromise and stability, but has been propped up for decades by a neoliberal ideology that promised endless growth, market solutions, and moderation, yet we are witnessing the disintegration of that “stability”.

Recognizing the Failure of the Center:

  • Erosion of Trust: People are aware that the centre—the moderate, mainstream establishment—has failed to deliver on its promises. Political polarization, the rise of populism, and a loss of faith in democratic institutions signal, the so-called center is unable to address the mess people face. Economic inequality, climate breakdown, and social injustice are not marginal concerns but #mainstreaming crises.
  • The System is Not Working: The underlying system—whether it’s neoliberal capitalism, representative democracy, or technocratic governance—are visibly incapable of dealing with the crises they have created and exacerbated. The #climatecrisis is intensifying, the wealth gap widens, and the erosion of civil liberties in the name of security shows that the current paths prioritizes control and profit over human well-being. Some are starting to admit that the system itself is fundamentally broken.
  • Center Did Not Hold: The idea that the path of endless growth, individualism, and market-driven solutions would bring prosperity for all, but, the reality is starkly different. The collapse of consensus politics, the weakening of institutions, and the rise of extreme right-wing movements are native to this “center” path. It could not hold because it was never stable to begin with.

Why Haven’t We Admitted It?

  • Denial of Alternatives: For the last 40 years, the mantra of #neoliberalism has been “there is no alternative” (#TINA), so as the system crumbles, people and institutions cling to the belief that it’s the only path. This ideological blindness has so far prevented the meaningful change we need from taking root, as alternatives are either dismissed as utopian or subverted into market-friendly forms.
  • Fear of Uncertainty: The collapse of the system brings with it the fear of uncertainty. People, even those disillusioned with the status quo, fear what might come next when the system fails. This fear manifests as apathy, #blocking or retreat into isolation, the scale of the problems seems overwhelming.
  • Perpetuation by the few greedy, nasty people who “benefit”. The #deathcult worship still works—though only for a small, powerful few who benefit from this deteriorating  status quo. As long as they control much of the media, politics, and economy, the narrative of the center and the system’s viability will continue to be pushed. This gatekeeping prevents #KISS acknowledgment of systemic failure.

What Happens Next?

  • Collapse of “Legitimacy”: We are already witnessing a growing collapse of the respect for the priests of the #deathcult and their propping up of “legitimacy” in institutions across the globe, from governments to corporations. We can also see the rise of decentralized movements, from the #Fediverse to local grassroots activism, people are looking for alternative ways to organize outside the path that has failed them.
  • Emergence of New Stories: One of the tasks ahead is to (re)create narratives that challenge the current paths, offering visions of sustainable, cooperative, and inclusive futures. Where grassroots movements, technology, and environmental justice play a role in this shift, offering both practical solutions and different ideological frameworks that counter the fear-driven status quo.
  • Radical Imagination: Admitting the system didn’t work requires embracing a radical imagination, to think beyond the limitations of the normal political and economic paths. This means reconnecting with hope, while recognizing the balance of collective action over individualism.

In so many ways, people are already admitting the failure of the center and the “common sense” that supports this, though often not explicitly. The challenge is how to move from recognition to practical #DIY grassroots action, from seeing the collapse to building what comes next. That requires tapping into the potential in grassroots networks, tech communities, and activist spaces to foster a viable path. You can see a part of this path in the work done on the #OMN for the last ten years.

When do you think we reach a critical mass where this failure is acknowledged widely, and what role do you see for grassroots #DIY movements in driving that change?

https://opencollective.com/open-media-network

The tension, grassroots movements and #NGO paths

The is a tension between grassroots movements and #NGO paths on the #Fediverse and wider #openweb projects. From a #fluffy point of view the NGO path, while often well-intentioned, can lead to forms of imperialism where outside forces-through funding, structure, and top-down approaches—unwittingly impose their agendas on communities. These actors often don’t realize they are replicating imperialist dynamics, but the impact can be profound: displacement of native grassroots efforts, co-option of local autonomy, and prioritization of centralized goals over the organic, bottom-up “native” development of projects.

Recognizing NGO Imperialism in the Fediverse:

  • Unconscious Imperialism: Many in the NGO sector fail to recognize the harm their actions cause because they see their work as inherently “good” or “neutral.” However, when they impose structures or funding models without deep collaboration with the grassroots, it replicates patterns of control and hierarchy. Imperialism here refers to a powerful entity, organization extending its control over others, often under the guise of ‘helping’ or ‘developing’ them. On our current Fediverse path, this manifest as NGOs exerting influence on decision-making, resource distribution and governance, overriding local or native voices in the fediverse.
  • Disconnection from native spaces: One telltale sign of this mess is the lack of linking to #socialhub or other grassroots-driven projects. If a NGO or organization is bypassing the platforms where the community itself is actively discussing and governing its own spaces, it signals a disconnect from native grassroots paths. #DIY spaces like #socialhub embody open, collaborative, and bottom-up approach to governance. Linking to these spaces signals an intention to engage with the community’s self-determination rather than imposing external structures.
  • When NGO-led initiatives fail to collaborate with the grassroots, the likely outcome is #techshit—technology that doesn’t serve the needs of the community, ends up being unsustainable, and ultimately becomes #techshit to compost for future efforts. The liberal history of imperialism, especially in the last few hundred years, is full of such failed interventions. This is part of the ongoing cycle in the openweb, where obviously crap and disconnected technological solutions (often driven by #fashernista agendas) fail and must then be broken down and repurposed by those still engaged in the space, composting techshit take time and focus which is the one thing in short supply.

Balancing NGO paths with grassroots movements that create value:

  • Creating Bridges is a good path, instead of rejecting the NGO path outright, there needs to be a focus on bridging the gap. NGOs can play a role, but need to be willing to diversify power to the community and respect the self-organizing nature of grassroots movements. This requires transparency, active listening, and a commitment to open process, the .
  • LINKING: Encouraging NGO Accountability a crucial step to make NGOs understand the historical context of their actions. By encouraging more self-reflection and linking their work back to grassroots spaces, NGOs can avoid falling into patterns of imperialism and instead work at balancing better openweb’s paths which is actually, often, there core stated mission.
  • Building Native Governance, native governance is currently a black hole in #DIY spaces, this is a problem we need to work on with projects like the #OGB. This is a space where the #NGO path with its access to funding could be a very real help to fill this hole.

For Grassroots, we need those involved in the Fediverse (at best with the support of the privileged #NGO crew) to create strong, independent governance models (like the #OGB) that are needed to push back against co-option. By making sure these paths are, built, linked and visible, it becomes easier to hold a healthy balance in place to bridge understanding without compromising autonomy. This approach preserves the Fediverse’s native path, ensuring it stays rooted in the ethos of trust, collaboration, and openness, the core values of the openweb itself.

By composting what doesn’t work and nurturing what does, we can continue to cultivate a healthier, more resilient network for the change and challenge we need for a liveable future. What steps do you think could be most effective in initiating this dialogue between NGOs and grassroots paths without compromising the integrity of grassroots spaces?

Not domination, the cultivation of many efforts, collectively, lead to significant change

We need a metaphor-rich vision for planting “gardens of hope” instead of falling into the trap of fear-based ideologies, as this “trust” path offers a profound way to rethink activism. By moving away from the factory-like, large-scale approaches that dominated much of the 20th century, we can focus on advocating for small, vibrant, community-focused projects that feed not just political outcomes but the spirit and imagination of those involved. This nurturing of hope, rather than a reactionary stance based on fear, can be a powerful antidote to both right-wing and left-wing stagnation.

How to escape the “straitjacket of fear” a first step is recognizing fear-based cycles. This is currently the dominate social path of contemporary politics, both right and left operates on fear. Understanding this cycle and making it more visible is the first step toward composting this mess we live in on the #mainstreaming path. Activist movements as well do fall into reactionary patterns, continuously responding to crises rather than building positive alternatives.

There is a central role for grassroots media: Librarians, historians, and grassroots media makers are essential for documenting, archiving, and telling the stories of hope that are often forgotten. This is critical for escaping the activist memory hole. Curating and sharing the successes of past movements, we provide the building blocks for new projects. The #OMN has a project for this, #makeinghistory, a tool to create open archives, digital networks, and libraries dedicated to past and present activist movements. These archives can focus on what worked and why, so future movements can learn from them.

With these tools we can start to composting failures, particularly those based on fear, which then become the compost that nourishes future projects. Rather than seeing these failures as losses, they become resources that fertilize new growth. A practical step for this is encouraging transparency in activist circles about what didn’t work, and build spaces for reflection and critique.

Gardens instead of factories, a shift from large, impersonal systems to smaller, community-based, human-scale networks and projects. These gardens are not just metaphorical, they represent real, localized efforts to create change to challenge the current mess. Let’s focus on launching many small projects rather than one big, one path. Use tools like the to encourage unity in this diversity, experimentation at the grassroots level, where communities can grow organically and learn from each other. These “gardens” could be physical spaces, like urban farms or community centers, or they could be digital networks fostering open dialogue and collaboration. We can use technological federation to scale horizontally, as we know this works after the last 5 years of the #fediverse.

The is a core role for storytelling as nourishment, in these gardens, the stories we tell are as important as the physical outcomes. Stories inspire, sustain, and spread hope. Media bees, buzzing around and pollinating, represent the crucial role of communication in activism (#indymediaback). Let’s make storytelling central to every project. Whether through podcasts, blogs, social media, or video, ensure that every small success is documented and shared. This is basic linking to spread a culture of hope.

Pests as balance, just as gardens need a balance of insects and pests, movements need their challenges to stay healthy. This means embracing the struggles and pushback that inevitably comes, without letting them derail the movement. Accept conflict as part of the process. Instead of viewing internal or external challenges as wholly negative, see them as opportunities to strengthen the movement and build its resilience.

Planting 100s of gardens, rather than trying to create one monolithic left-wing solution, advocate for planting hundreds of small projects. This is a native path to build a body of knolage, myths, traditions and lessons about what works and what doesn’t. This decentralized approach aligns with the creation of affinity groups and grassroots organizing. Let’s focus on diversity in both method and scale. Some might be focused on local food production, others on tech solutions, media, or community care. The key is to document and share what works in each context. So we can start to build the common bridges that we need to hold us together during the onrush crises.

This strategy avoids the trap of overwhelming scale that can easily lead to burnout or co-option by #mainstreaming forces. The goal is not domination but the cultivation of many efforts that, collectively, lead to significant change. This approach is more sustainable, more adaptable, and more rooted in human connections and hope.

Let’s help people build grassroots communities in this fertile time for tech change and challenge

The #KISS framing of left and right as driven by emotional motivators—fear for the right and trust for the left—could be used as a simple, powerful tool to influence current #openweb paths and projects, especially amid the current pressures of #mainstreaming. By simplifying the underlying social dynamics, it helps cut through ideological complexities and focuses on the core emotional drivers behind decisions and structures. This will act as a guiding principle to shape how grassroots projects navigate the ongoing cycle of breakdown and renewal.

Trust is the foundation for collaboration, native projects in the openweb space thrive on trust-based collaboration. If we focus on this as a core value, we create affinity groups and networks that operate with openness, transparency, and a sense of shared purpose. This is in contrast to mainstream pressures that rely on fear-driven, control-oriented models (e.g., paywalls, exclusivity, or centralized decision-making). Practical Step, foster spaces where trust is built through process, a tool to cement this path in place. The focus on trust strengthens community bonds and keeps grassroots projects resilient against the constant “common sense” mainstream co-option.

We need to recognize fear-based structures so we can counter them. Mainstreaming pressures often introduce fear-driven structures (e.g., security concerns, exclusivity, monetization) under the guise of progress or sustainability. By identifying and naming these paths, grassroots people can resist the pull toward control-oriented paths and emphasize open, inclusive solutions. Practical Steps, analyses current openweb projects, identifying where fear-driven control mechanisms are creeping in. This could be as simple as asking, does this decision come from a place of trust or fear?

By using this simple path, affinity groups can form based on shared values, making it easier for people to align around common goals without getting bogged down by complex political debates. This grows organic collaboration and keeps the focus on productive action, rather than reactive division. Some practical first steps to take, would be trust building initiatives, for example creating open governance networks like the #OGB, and pushing for the wider use of FOSS tools. This approach can build momentum in the face of mainstreaming pressures.

Reclaiming the openweb path, the influx of mainstream people into the openweb reboot can feel overwhelming, but if grassroots projects focus on their native paths, they can create alternative spaces that resist the control-oriented, fear-based agenda as it tries to take root. By framing this struggle in emotional terms, it becomes easier to rally people around these #KISS ideas. A practical step is to frame this struggle not in terms of ideology but as a battle between fear and trust. People can easily grasp these emotional drivers, making the cause more relatable and less abstract. It becomes about protecting spaces of openness where people feel empowered, rather than driven by fear and control. And can help prevent paralysis in the face of complexity. Trust, openness, and collaboration should always be the focus, while fear, control, and exclusion should be recognized as threats to the native path.

Core to this is the creation of affinity groups around simple principles that are resistance to fear, crews that focus on pushing back against control-oriented features, especially in projects facing mainstreaming pressures. These groups can form the backbone of a renewed grassroots movement, even as the larger openweb undergoes changes. They can act as pillars of trust, providing stable spaces for experimentation and collaboration while resisting the fear-driven forces commercializing and enclose the commons. Let’s work together to help people build grassroots communities in this fertile time for tech change and challenge.

Fediverse, grassroots, native, trust, openness, and collaboration

One thing we really need to compost is the often invisible conflict between the native commons-based approach and the realities of capitalist infrastructure—particularly in how we fund, organize, and maintain spaces, for example #FediForum. It is hard to get across this invisible #blocking . The perspective, of ideological exclusion rather than the money itself being an issue, though of course it is. this captures a deeper issue about how certain approaches (like paywalls) alienate grassroots communities, even if the cost is minimal or scholarships are available.

We need to see the value in both native and #mainstreaming paths, the native path of the Fediverse and related #openweb movements grew organically from gift economies and volunteer-driven efforts. As did a lot of openweb work, including the ActivityPub standard, which was developed in such spaces, without the need for a paywall or corporate sponsorship. This ethos is central to the commons-building process, where trust, collaboration, and openness are valued more than monetization or statues in formal hard structures.

In the example of FediForum you can see contrast, mainstreaming, paywalls, closed applications, proprietary tools like Zoom and Eventbrite, etc. While they may argue that these tools and models are necessary to cover costs, they create barriers for those who have historically contributed to the commons, in this they are unthinkably enclosing, pushing these paths. The point that the paywall is an ideological barrier, not merely a financial one, is critical. For many in the grassroots community, the introduction of a paywall—even if it’s just $2 or $40—symbolizes a shift away from open, accessible organizing. It’s not just about affordability; it’s about how the space is structured and who it’s structured for.

Events organized without paywalls, based on voluntary contributions, have historically worked because they maintained a native, commons-based ethos. They relied on the trust and collaboration of participants, who donated time, energy, and resources to make things happen without needing to resort to gatekeeping mechanisms like paywalls. With this in mind, we need to try and move conversations that can so easily turn nasty and negative into building bridges, not undermining foundations. The solution lies in acknowledging the strengths of both paths, native and mainstreaming, and finding a way to link them, rather than blindly pushing for one path to dominate and enclose the other.

Actions for Bridge-Building: Ideas and actions for how we might approach this challenge pragmatically, without compromising on the core values of the native common’s path:

  • Transparent Linking: Start by linking to other paths. Our example FediForum can openly acknowledge and link to grassroots spaces like SocialHub, recognizing that both are part of the larger network. This small step would create a bridge rather than a division.
  • FOSS Infrastructure is absolutely basic. Push for the use of open-source alternatives to #dotcons tools like Zoom and Eventbrite. This could include tools we have successfully used before , BigBlueButton, Jitsi or other FOSS video conferencing platforms, alongside commons-based event platforms. Even if these tools mean volunteers agreeing to host, the ideological message is different: they are part of the #openweb rather than a concession to the #dotcons proprietary mess.
  • Open Scholarship Programs: While some financial costs are unavoidable, events could offer open, transparent scholarship programs, as FediForum did at the first event, not just token offerings but significant pathways for those in the grassroots to attend for free. This can help balance the ideological exclusion of paywalls.
  • Co-organization with Grassroots: Instead of the mainstreaming path of dominating, events really need to engage in co-organization with grassroots communities, ensuring a balance of perspectives. The #OGB would help this issue, as for example, fediforum could be an affiliate stakeholder. This would be a step toward more commons-based governance and event management.
  • Decentralized Organizing Models: An option (am this is NOT compulsory) would be to take a cue from successful decentralized networks like the Fediverse itself, where governance and organizing can be shared across multiple nodes. In our example, FediForum could adopt a more structurally decentralized organizing model, where grassroots actors have a say in how the event is structured, funded, and run.

What we are talking about here is recognizing different realities, yes we do live in capitalist societies, and sometimes the realities of funding and infrastructure cannot be ignored. However, recognizing this doesn’t mean fully conceding to the #mainstreaming path. Instead, there can be a balance where the native commons ethos is preserved while finding sustainable ways to support events and initiatives. This is actually how the THING we are talking about was originally built, this is what I am calling “native”.

The commons-based path is not simply about ideals; it’s about creating structures that are inclusive, accessible, and genuinely collaborative. While mainstream forces may argue for pragmatism (paywalls, proprietary tools), we do need to push back for a #KISS solution, transparent linking and FOSS tools, offers a simple yet profound bridge. This is how we can grow diversity and ensure that the Fediverse remains a grassroots, native space where trust, openness, and collaboration thrive.

Let’s try a #fluffy path:

An important point about the invisible barriers that people face, which aren’t always immediately understood by others involved in conversation like this. For many grassroots contributors, the imposition of a paywall feels like an act of enclosure, a kind of taking of space that they had a hand in building. This is often not visible to those who approach these events from a more #mainstreaming or #NGO mindset.

To address this “invisible problem” We need to keep emphasizing the importance of recognizing this divide, not as an attack but as an opportunity for mutual understanding. The more people on the mainstreaming path can see how their actions might be excluding core contributors, the more likely bridges can be built. Encourage people to step into the shoes of those who feel excluded, and help them understand that this isn’t just about access or money—it’s about respecting the ethos and history of the movement.

The #mainstreaming is always filled with imperialism, we need to mediate this mess making

The imperialism visible in FediForum is a part of the broader critique of the culture surrounding it, that can help to highlight a core issue in the evolution of the openweb and grassroots activism: the tension between #mainstreaming (enclosure) and grassroots commons (open, decentralized commons paths).

The Cultural Divide, the culture around FediForum is #NGO and #liberal, #dotcons-friendly, a path that tends to centralize control and enclosure, even in discussions about decentralization. The use of #closedsource tools like Zoom and Eventbrite highlights this contradiction. This cultural divide is significant, grassroots communities, including those on SocialHub, reject participation in spaces dominated by tools and processes that contradict the values. While this isn’t necessarily about whether the individuals involved are “good or bad,” it’s crucial to acknowledge the cultural influence of #NGO and corporate models, that seek to enclose and professionalize what should remain a grassroots, commons-based path, we need to do this so as not to simply end up enclosing the commons in ignorant “common sense” paths. Now that’s a mouth twister 😉

Lack of a Bridge, suggests a commons-oriented solution—a bridge between these two cultural approaches through transparent linking and collaboration between different projects (e.g., FediForum and SocialHub) which would respect the decentralized nature of the #openweb. I personally talk to them about this at the first event, unfortunately, this advice was ignored, and the #NGO path continued, leading to the ideological exclusion of grassroots participants who have been building the Fediverse and the openweb for years at this paywalled event


The is useful to highlight what for meany people is an invisible, thus unimportant divide:

Applying the framework is a helpful way to assess the project’s alignment with the openweb’s foundational values. Here’s a quick DRAFT breakdown of how FediForum fares:

Open Data: They are somewhat open, using Creative Commons licenses and publishing event videos openly, but the paywall during the events limits input and participation, reducing the openness. Partial TICK.

Open Source: The CMS might be FOSS, but the reliance on closed-source platforms for the events themselves (Zoom, Eventbrite) contradicts the open-source ethos. Half TICK or none.

Open Industrial Standards: Limited to some RSS feeds, but the integration of proprietary platforms makes it hard to give full credit here. No TICK.

Open Process: Organizing is closed, with paywalled events, though the unconference format allows for more open discussions. However, the ideological closure to many grassroots participants remains. Half TICK.

At best, this makes FediForum a bronze project with significant room for improvement. At worst, it’s not aligned with the , thus the #openweb at all.

Moving Forward, what’s missing is a mediation space where these different paths can intersect without one side dominating the other. This space could look like the #OGB with each participant being an affiliate stakeholder https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody

The path that keeps “commons” open is activism, which is about making it hard for these values to be ignored. In this case, we could start this by pushing for the adoption of simple steps like linking and transparency (#KISS). This can begin to rebuild bridges that better reflects the diverse contributions of all involved, without closing doors on those who helped build it in the first place.