On the path of the current climate and systemic crises, it becomes realistic to see that #neoliberalism, with its free-market orthodoxy and the pushing of minimal state intervention, is fundamentally an inadequate path that is ill-equipped to address #climatechaos and social challenges we face. This failure means a radical shift in perspective and approach is going to happen —what we might need to shift our “common sense” to being “Revolutionary Realism.”

The current #mainstreaming of false promises of #Neoliberalism over the last 40 years has pushed the fundamentalist free market path as the engine of prosperity, wealth and efficiency. However, since the 2008 financial crisis, these promises have increasingly rung hollow. The empirical evidence—rising inequality, decreasing life expectancy, and environmental degradation—exposes the limitations and failures of this economic model.

From our Alt globalization movement, we have Mark Fisher’s concept of “capitalist realism”, which describes the pervasive belief that capitalism is the only viable economic system. This invisible dogma has fostered a sense of fatalism, particularly on the left, where a resignation to critique and protest has replaced active efforts to envision and construct alternatives. This defeatism perpetuates the status quo, as it undermines belief in the possibility of systemic change.

The need for revolutionary path in the imminent collapse of capitalism, contrary to the notion that capitalism is indestructible, we are witnessing its destabilization under the weight of its inherent contradictions and the accelerating climate mess. This realization prompts a shift from capitalist realism to revolutionary realism, acknowledging the inevitability of capitalism’s decline and the necessity of preparing for what comes next.

The climate crisis is a catalyst, a primary driver of this impending transformation. From droughts affecting global trade to natural disasters disrupting economies, the environmental impacts of #climatechaos are compounding the systemic vulnerabilities of capitalism. These disruptions necessitate a move towards a different way of organizing economic systems, this could be a controlled and planned economic system or more a balance of grassroots federated democracy.

State control of the economy is one path. Historically, state intervention has proven effective in times of crisis, as seen during World War II and the COVID-19 pandemic. State control of the economy does not inherently mean totalitarianism; it can involve a balanced approach, with both top-down planning and bottom-up participation.

Effective planning is a path we might need to take, being crucial for managing resources and ensuring equitable distribution. This could involve simplifying economic processes, such as reducing the variety of consumer goods and localizing production to reduce dependency on international trade. Digital technology can enhance this planning by providing real-time #opendata and facilitating more responsive governance.

Democratic Participation is a path to avoid the pitfalls of authoritarianism, any new system must incorporate democratic mechanisms, such as #OGB path of building the power of citizens’ assemblies, to legitimize state actions and ensure accountability. This grassroots participatory approach mitigates the risk of corruption and foster a sense of collective responsibility.

Practical steps for transition, free basics and rationing. A key element of a new system would be the socialization of essential services—healthcare, housing, and food production—to ensure that everyone’s basic needs are met. Rationing of luxuries and non-essential goods can help to push some sustainability and equity on this mediation path.

Encouraging worker participation in decision-making using projects like the #OGB and perhaps supporting small businesses, as a path out of the current #mainstreaming, can humanize the economy and maintain a degree of market diversity to push the needed transition. This hybrid approach blends state control with “entrepreneurial” social freedom, making the path through the coming mess by balancing efficiency with innovation to shift our dogmatic common sense.

But fundamentally we need a cultural shift towards valuing sustainability, community, and collective well-being over the #stupidindividualism of individual consumerism. This can be promoted through, empowering #DIY education, radical media (#indymediaback), and grassroots movements. There is a long history of this (#makinghistory) which we need to remind our selves about.

The transition from #mainstreaming #neoliberalism and #capitalism to a more sustainable and equitable system requires revolutionary realism—a pragmatic recognition of the imminent collapse of the current system and a proactive approach to growing its successor. This might involve embracing state control, and or fostering grassroots democratic participation, to push the cultural shift towards sustainability and collective well-being. Can we navigate the complexities of this transition to take the path to building a more resilient and just society is the most important question for today?

1 Comment

  • @info
    Where most Americans in the last century have seen an expansion of freedoms,
    these conservatives see curtailments of what they consider "freedom."

    What makes them "conservatives" is not that they want to conserve the achievements of those who fought to deepen American democracy.

    It's the reverse: They want to go back to before these progressive freedoms were established.

    What they want to conserve is, in most cases, the situation prior to the expansion of traditional American ideas of freedom:
    before the great expansion of voting rights, before unions and worker protections and pensions,
    before civil rights legislation,
    before public health and environmental protections,
    before Social Security and Medicare,
    before scientific discoveries contradicted fundamentalist religious dogma.

    That is why they harp so much on narrow so-called originalist readings of the Constitution
    -on its letter, not its spirit
    -on "activist judges" rather than an inherently activist population.