Trust in Mutual Aid Networks

Mutual aid is a tool for building resilience and solidarity, which works best within networks of trust. For mutual aid to function, there needs to be a foundation of relationships where people “know” each other. This isn’t just familiarity—it’s about understanding the needs, values, and dynamics of the community involved.

The role of trust networks is that members share common bonds, whether it’s geographical, ideological, or social. These help to ensure that resources are distributed fairly and reach those who need them. When people know each other, there’s an inherent accountability that strengthens this network. This trust is crucial because it ensures that mutual aid efforts are sustainable and effective, rather than being exploited and misdirected.

The risk of feeding the #deathcult when mutual aid extends beyond these trust networks—such as when sharing needs or begging posts from people outside your community for example on the #dotcons or broadcast on the social networks of the #openweb—there’s a risk of unintentionally feeding the mess. The #deathcult is a pervasive system of exploitation and inequality that thrive on unchecked resource distribution and manipulation. Without the accountability of a trust network, resources are in part diverted to sustain the inherently destructive paths that “common sense” puts us all on.

Building and strengthening trust networks, before sharing or contributing to mutual aid requests, means it’s important to take the time to understand the community or individual asking for help. Getting to know the community by engaging with the community that the person is a part of. Understand their values, struggles, and the context in which they operate. This helps ensure that your support is going to a cause aligned with shared principles. Whenever possible, build direct relationships with the people you are helping, this can be through conversations, mutual friends, or shared activities. Knowing the person or group directly helps build trust and ensures your aid is helping rather than simply feeding at worst or propping up at best the current mess. Prioritize mutual aid efforts within communities you are connected to, or within wider networks you trust to help strengthen local resilience.

Conclusion, mutual aid is effective within networks of trust, where communities know and support each other. When sharing or responding to requests for help, please consider whether you are supporting a community need or inadvertently feeding into current messy paths of exploitation. By focusing on building and maintaining trust networks, we help to ensure that mutual aid efforts are sustainable and beneficial to those who need them #KISS

The “fluffy” need to enforce incitement laws

On the subject of the far right rioting, it should be obverse that the rampaging, violent inadequates we see in today’s society are not the root of the problem. Rather, they are weapons wielded by high-profile figures like Trump, Farage, and Robinson to achieve their own ends. The ignition issue is with, the want to be, influential individuals who incite violence and hatred to manipulate and control. The mess is in part from our collective worship of the #deathcult with the resulting mess being exploited to push discontent and prejudices of ignorant segments of the population, turning them into instruments for very small personalized agendas. These “leaders” incite violence, fuel divisions, and create an atmosphere of fear and hostility. The violence perpetrated by their followers is a motivation of their inflammatory rhetoric and actions, which itself comes from the #deathcult path we have worshipped for the last 40 years.

What to do about this is likely fundamental change, but as a step to this from a liberal “fluffy” prospective, we have incitement laws for a reason, to prevent individuals from provoking violence and hatred. Incitement is a serious crime because it directly leads to harm and undermines the fabric of society. For this liberal path, it is clear that there is a need to enforce these laws rigorously when dealing with high-profile instigators who use their influence to incite right wing violence.

On this path for accountability and justice, holding these high-profile figures accountable matters. It sends a message that no one, regardless of their status or power, is above the law. By enforcing incitement laws, we can: Deter future incitement, showing that incitement will not be tolerated can deter others from using similar tactics. Protect society: Reducing incitement can help to prevent violence and protect vulnerable communities. Restore trust in the rule of law: Ensuring that laws are applied equally can help to restore public trust in the justice system. This #KISS liberal #mainstreaming should be common sense to our fluffy crew.

In conclusion, the violent actions of the rampaging inadequates are symptoms of a deeper problem on the surface rooted in the careers and inadequacy of a few influential figureheads, under the surface it’s a direct result of the divisions of 40 years of #neoliberalisam and its dogmas. For the “fluffy” liberal chattering classes, it’s well past time to hold these high-profile instigators accountable for their actions. One way of doing this is rigorously enforcing incitement laws, a “fluffy” path to build hope to deter future violence, protect society, and restore trust in the rule of law, so we can get back to blinded #deathcult worship at worst or real change challenge at best. It’s hard to see a clearer reason for these laws to be enacted than the current pushing of right-wing violence. Best not to be a prat about this and get to it, It’s not even a spiky thing to do.

Alt media article worth a read https://freedomnews.org.uk/2024/08/07/between-fascists-and-cut-liberals/

Money and Power: The Poison We Need to Overcome

Money and the selfish pushing of power, under capitalisam are poison, to create a healthier society, we need to build structures without these toxic elements at the centre. The #OMN (Open Media Network) is an initiative aimed at building this change. The mess we have now the enchantment of illegitimate power, the majority of people are enthralled by these enemies. They worship and cower before illegitimate power, embodied in the form of money. This worship is not merely an economic phenomenon, but a psychological one, deeply embedded in culture and consciousness.

Money: The mind virus, making us sick and confused. Its influence is pervasive, shaping our desires, fears, and actions. What will it take to cure this disease? This affliction has gripped humanity for thousands of years, showing no signs of relinquishing its hold. Building a new paradigm, to overcome this, we need structures that do not place money and power at the centre:

  • Build the #OMN project: The Open Media Network emphasizes transparency, collaboration, and decentralization. By prioritizing these values, we can create media and communication networks that serve the public good rather than corporate interests.
  • Promote the : Open data, open source, open standards, and open processes. These principles foster an environment where information and resources are shared, reducing the control exerted by those with money and power.
  • Cultivate Community-Centric Approaches: Encourage local, community-driven initiatives that prioritize collective well-being over individual wealth. By strengthening community bonds, we can resist the allure of money-driven motivations.
  • Educate and Empower: Raise awareness about the detrimental effects of money and power on our society. Empower people with the knowledge and tools to resist these influences and to build alternative systems like the #OMN that prioritize human and environmental health.

The enchantment of money and power is a deep-seated path that to change and challenge requires a fundamental shift in our societal values and structures. By embracing the principles of the #OMN and the to foster community-centric approaches, we begin to dismantle the mess of money. Only through collective effort and a commitment to change can we hope to cure this ancient disease and take different paths.

The mess we need to compost

The insanity of #mainstreaming

When I call #mainstreaming people insane, I genuinely mean it. Common sense has become an illness born from 40 years of worshipping the #deathcult, leaving little actual “sense” in society. This is a critical issue we urgently need to address to combat #climatechaos and the pervasive #geekproblem.

Living in the #deathcult, limits our power to effect change. Our media is created and distributed within #dotcons, which are products of our own #stupidindividualism. This cycle of self-destructive behaviour is repeated endlessly, perpetuating the status quo and hindering any hope of a different progress path.

The Problem with #StupidIndividualism, The hashtag can be read in two ways:

  • Constructive Truth: Your individualism makes you stupid.
  • Destructive Truth: Feeling personally insulted by being called stupid.

Both interpretations are valid, but the first one is the constructive truth I’m conveying. The second, feeling insulted, is a reaction rooted in #stupidindividualism itself. This reaction proves the point that our blinded individualism keeps us from the collective action and shared responsibility needed to take different paths.

Breaking the Cycle, it’s crucial to understand that your individualism makes you stupid. This isn’t an insult but a wake-up call. We must recognize that prioritizing individual desires over collective good leads to detrimental outcomes. By embracing this constructive truth, we can begin to dismantle the #deathcult mindset and move towards a sustainable, community-driven approach to solving our pressing issues.

In conclusion, the insanity perpetuated by #dotcons and our current “common sense” is a barrier to meaningful change. We need to shift our perspective to address the environmental and societal crises we face. Only by acknowledging and overcoming our blinded individualistic tendencies can we hope to create a more balanced and sustainable path and any future.

Trust and parodied fuckwittery is a hard bridged to build and keep in place. The #mainstreaming is poison on this path, it why we need to change and challenge the current mess.

The Urgent Need for a Paradigm Shift

For the last 40 years, we’ve been entrenched in a system that pushes economic efficiency, shown by the rich getting richer while the poor get poorer. This mess has been touted as the ideal, leading to an “efficient” economic structure that, in reality, has been a disaster of environmental destruction and social disintegration. It’s well past time we recognize the worship of the #deathcult for what it is: a dire mistake that urgently needs correction to move away from the false idol of economic “efficiency”.

We need to rebalance for survival, to prioritize social and environmental sustainability rather than only blinded consumption to push mere economic “gain”. The last four decades of economic efficiency have destroyed the balance necessary for a stable and healthy society. If we continue down this path, we will face complete social disintegration and ecological disaster in the next 20 years.

Our current social structures are riddled with status games and toxic individualism, direct outcomes of the clective worship of the #deathcult. We need to move away from these destructive patterns if we want to live in a civil society in the coming years. This means rejecting “common sense” paths tainted with this worship and embracing collective, community-driven approaches. “Let us not flatter ourselves on account of our human victories over nature. For each such victory, nature takes its revenge on us.” – Friedrich Engels

We are in a mess, as highlighted by fluffy movements like #XR (Extinction Rebellion). On the positive path we need is planting grassroots media and alternative narratives, without this it is a real challenging to escape this mess. The #OMN offers a path forward, but it requires us to rethink our values and priorities fundamentally. We need to focus on this shift of power away from the #geekproblem and the #dotcons to the grassroots producers of media, culture and meaning. To foster a commons-based #openweb, economic, and social ecosystem.

This positive shift in power dynamics is a step in nurturing a #KISS more sustainable and equitable path. The wisdom from Engels reminds us that our actions have consequences. The environmental and social crises we face are nature’s “revenge” for our hubris and neglect. It’s time to change course and prioritize balance, sustainability, and collective well-being over short-term economic “gains” for the few. The time for change is now.

https://opencollective.com/open-media-network

In general, as a part of the hashtag story, I call this #stupidindividualism

More Than Just a Difference of Opinion

In today’s #mainstreaming political mess, the issue of #climatechange is sometimes seen as a matter of differing opinions. However, we need to be honest to recognize that climate denial, particularly among #mainstreaming people, is not a simple case of holding an alternative viewpoint; it’s a deliberate spread of misinformation.

The Reality of Climate Change we can see every day, it is a fact, supported by a consensus within the scientific community: rising global temperatures, melting ice caps, increasing frequency and intensity of extreme weather events, and shifting ecosystems all show the severe impact of human activities on our planet. The Intergovernmental Panel on Climate Change (#IPCC) have repeatedly confirmed these findings.

The motives behind climate denial, despite the scientific consensus, is to push falsehoods. Why? Financial Interests: Climate deniers are financially tied to industries that would be negatively impacted by stringent environmental regulations, such as the fossil fuel industry. These industries stand to lose billions if policies are enacted to reduce greenhouse gas emissions. Political Gain: Politicians deny climate change to align with their party’s stance, which is influenced by powerful lobbies. By doing so, they secure campaign contributions and political support. Ideological Reasons: Denying climate change is part of an ideological battle pushed by our blinded worship of the #deathcult that this “common sense” is blocking the needed intervention and regulation. Yes, the reality of climate change would require some of us to endorse policies we fundamentally oppose, it would bring into question the last 40 years of our worship, we might have to wait for some people to die out, for their blocking to end.

The consequences of denial, labelling climate denial as just another opinion trivializes the consequences it has on public policy and global well-being. The spread of misinformation leads to: Delayed Action where policy measures to combat climate change are postponed, worsening the impact and increasing the cost of mitigation efforts. Public Confusion, where people are misled about the severity of the issue, which undermines efforts to build the consensus for collective action. Global Harm of climate change are not confined by borders. Decisions made by deniers in the rich countries, have ramifications for ecosystems and communities worldwide.

Calling out the liars, is a first step, to make visible, what is a deliberate and harmful lie. The stakes are too high to treat it as a difference of opinion. Effective climate mediation requires a foundation built on truth and scientific integrity. We need to strongly push back and make accountable people and organizations who spread these lies, particularly those in positions of power. This involves, demanding transparency of politicians and public figures, a simple step is disclosing financial ties to industries that influence their stance on climate issues.

Climate change is the defining issue of our era, and addressing it requires a commitment to truth and action, both grassroots and mainstreaming. Climate deniers are not holding a different opinion; they are actively obstructing progress, by lying. We need to walk a truthful path, act on this, by starting to implement the actions and policies needed to protect, our society, environment and our planet.

Ps. This post applies to meany subjects, for example the #geekproblem and our use of the #dotcons

The Political Landscape of Social Media: We need Change

In the mess of today’s #dotcons news media, social media platforms have become the primary arenas for public discourse and political engagement. However, the political leanings of these platforms significantly influence the nature of the discussions that takes place. Here’s an overview of the political ground on which some of the major social media platforms stand:

X (Twitter): Far-right
Threads (Facebook/Instagram): Corporate right
Nostor: Libertarian right
Mastodon: Center-liberal

Despite the variety of platforms available, there is an absence of genuinely left-wing social media. This lack needs to be acknowledged, especially when trying to find support for projects like the #OMN (Open Media Network). The prevailing political inclinations of these platforms are influenced by our worshiping the #deathcult, a hashtag describing the pervasive and invisible influence of #neoliberalism in our society. This influence leads most people to act in counterproductive ways without conscious thought, as part of the common sense path of maintaining the status quo and resisting change or challenge.

This unspoken political problem is a part of the issue, what is more important is basically we also need to understand the data paradigm, to navigate out of this entrenched system. We need to recognize the underlying structure of our socio-economic systems are fundamentally driven by data. Consider the following, please:

Capitalism: Essentially data.
Money: A form of data.
Society: Comprised of stories, which are data.
Your Device: A data conduit.
This Text: Data.

Without any left wing media, we give “them” and the data and metadata. We don’t have much access to data and, more importantly, metadata? Scenarios:

  • Open Data: Accessible to everyone, Metadata: Fully available to the public.
  • Closed Data: Restricted to the individual, Metadata: Controlled predominantly by corporations and governments.
  • Hybrid Data: Available to hosting corporations, governments, and paying companies. Limited to friends for personal data sharing. Metadata: Owned by corporations and utilized by governments.

The flow of these scenarios helps to mediate the sustainability of computer networks during the ongoing #climatechaos disaster. The path we take will shape the next 50 years of social and political change, it is important to think and act on this to find a path of more equitable distribution of data access.

Moving forward, given the political biases of existing social media platforms and the overarching influence of data control, there is an urgent need for developing genuinely left-wing social media spaces. These platforms need to prioritize data access and metadata transparency to foster a more democratic and inclusive path through the next years of mess.

Supporting projects like the #OMN, which adhere to principles of openness and community-driven governance, pave the way for such change. By challenging the #mainstreaming narratives and advocating for grassroots solutions, we work towards a future where data and metadata are democratized, ensuring that technology serves the public good rather than reinforcing existing #deathcult power structures.

In conclusion, we need to use the as a tool to evaluate the platforms we use and advocate for alternatives that align with values of openness, equity, and sustainability. By doing so, we can begin to dismantle the #deathcult and build a digital ecosystem that supports #KISS social justice and collective progress.

Understanding the Hashtags: A Guide

In the activism of the #openweb hashtag story, they can serve as tools to share complex ideas with social movements. On this site, I use a hashtag story to highlight both the positive and negative aspects of our current socio-political and technological paths. Here’s a breakdown of what some of these hashtags mean:

#deathcult: The pervasive influence of #neoliberalism, which operates invisibly in our minds, dictating aspects of society without us realizing it. Example: “The corporate-driven decisions affecting climate policies are a clear manifestation of the deathcult mindset.”

#dotcons: This highlights how we have been deceived into enriching a greedy few through the use of digital platforms and technologies. It’s a product of the #deathcult. Example: “Major social media platforms are the epitome of dotcons, prioritizing profit and control over people’s well-being.”

#stupidindividualism: This represents the peak of current social trends where extreme individualism overrides collective well-being to our detriment. Example: “The resistance to community-based solutions for climate change is rooted in stupidindividualism.”

#fashernistas: Flotsam influenced by fleeting trends and currents. In the #dotcons era, this refers to a large directionless majority. Example: “Influencers today are fashernistas, swayed by whatever is trending rather than contributing meaningful change.”

: A horizontal approach to technological development. Example: “Projects adhering to the 4opens principles build transparency and collaboration.”

#openweb: Refers to the decentralized digital network that revolutionized communication 30 years ago but is now pushed under by people’s use of the #dotcons. Example: “We must reclaim the openweb to preserve the internet’s native path of free and open communication.”

#OMN: An #openweb project that has been in development for the last 20 years, based on the . Example: “The OMN initiative is a beacon of hope for creating a more democratic digital space.”

#stepaway: A safe method to break free from the addiction to #dotcons while maintaining connections with friends, one step at a time. Example: “By taking a stepaway, we can gradually reduce our reliance on exploitative digital platforms.”

These hashtags are critical perspectives and positive paths in our digital and social choices. The negative hashtags (#deathcult, #dotcons, #stupidindividualism, and #fashernistas) point out the pitfalls and dangers we face, while the positive hashtags (#4opens, #openweb, #OMN, and #stepaway) offer pathways to more sustainable and community-oriented tech and social solutions. By activly using and linking these stories, we build better, for real and meaningful change.

Post-Modernism Influence on Social Movements

Leaving the fig leave of dead philosophies covering #liberalism and #neoliberalism, gives cover to continue ideological works, this mess masks and hides insidious agendas. By removing these fig leaves, we can see, understand and dismantle the mechanisms of power they obscure.

I have talked about this, a lot, let’s try one more time. The lingering #zombie of post-modernism and its influence on social movements and #mainstreaming anti-ideological “common sense”, despite being very much dead in most intellectual circles, continues to exert ongoing influence on thought. This lingering specter is not only academic debate but a tangible and invisible force that shapes ideologies, policies, and actions. Understanding the ramifications of post-modernism is a path to addressing the current societal mess and dismantling the layers of deception that obscure the nature of #liberalism and #neoliberalism.

The legacy of post-modernism, emerged in the mid-20th century as a reaction against the certainties and grand narratives of the progressive modernism with the denial of objective truths, embracing relativism, and deconstructing power and knowledge. While this philosophical approach did provide insights and can be used to challenge oppressive systems, with its embrace and twining with the #neoliberalism of the last 40 years it pushed a lot of the current mess, of pervasive skepticism and cynicism that undermined the path of collective action and coherence in social movements.

  • The Perils of Post-Modernist Relativism. Erosion of Truth: Post-modernism’s insistence on the relativity of truth has eroded the foundation of factual discourse. In a world where all narratives are equally valid, distinguishing between reality and fiction becomes opaque, creating fertile ground for misinformation and manipulation, as any attempt to assert objective truth is met with suspicion and relativistic counterarguments. This is the mess of our use of the #dotcons
  • Fragmentation of Social Movements: By emphasizing the multiplicity of perspectives and identities, post-modernism pushes the current fragmentation of social movements. While recognizing diverse voices is important, the lack of unifying visions leads to disjointed efforts that fail to achieve any substantial change. This fragmentation makes it possible for entrenched powers to maintain the status quo, as there is no cohesive opposition to challenge and change them. The mess we work in.
  • Depoliticization and Inaction: The post-modern emphasis on discourse and representation over material conditions and collective action leads to depoliticization. When activism becomes #fashionista shouting primarily about language and symbols rather than tangible change, it loses any efficacy. This shift from praxis to performative results in social movements that are about virtue signalling and status games rather than achieving concrete goals. The mess we are in today.
  • Liberalism has been a Fig Leaf for Imperialism: Liberalism, with its emphasis on individual freedoms and democratic values, serves as a fig leaf for imperialism. This is evident in foreign policies that justify interventionist actions in the name of spreading democracy and human rights. However, these interventions serve geopolitical and economic interests rather than the purported liberal ideals, leading to the exploitation and destabilization of other nations. The mess our apathy pushes over others.
  • Neo-Liberalism’s Economic Fig Leaf: Neo-liberalism uses economic theory as a fig leaf to conceal a conservative agenda that prioritizes corporate power and wealth accumulation over social welfare. Policies promoted under the cover of economic efficiency result in austerity measures, deregulation, and privatization, which harms the working class and marginalized communities while enriching the few. The mess we push over ourselves.

To move beyond the mess created by the undead philosophies which hides behind the fig leaves of liberalism and neoliberalism, we need a renewed commitment to social truth, solidarity, and collective action.

  • Reasserting Objective Truths: While acknowledging the complexity of reality, we must reclaim the importance of objective truths and evidence-based discourse. This involves resisting relativism and combating misinformation through critical thinking and basic media literacy. We need tools, shovels for this composting #OMN
  • Building Lose Unified Movements: Social movements need some unity without erasing diversity. This requires finding common ground and shared goals that can unite different groups in the pursuit of systemic change. Solidarity should be the cornerstone, enabling coordinated efforts that can actually challenge entrenched powers. We need federated p2p tools for this #OGB
  • Focusing on Material Conditions: Activism prioritizes material conditions and tangible outcomes over performative gestures. This means addressing economic inequality, environmental degradation, and social injustices through concrete policies and actions rather than symbolic acts. We need media for activism #indymediaback to build meaningful action.
  • Exposing and Dismantling Fig Leaves: By examining the fig leaves of liberalism and neo-liberalism, we can expose the motivations behind these ideologies and advocate for #grassroots alternatives that prioritize human well-being and ecological sustainability over #mainstreaming corporate profits and imperial ambitions. #makeinghistory is a #KISS tool for this.

The philosophy of post-modernism, despite its intellectual demise, continues to shape our “common sense” contemporary thought and social movements. To navigate this mess, we must compost the relativism and fragmentation it has pushed. By reasserting “objective” truths, building unifying movements, focusing on material conditions, and exposing ideological fig leaves, we can walk the path for a just, equitable, and sustainable future. It’s this simple, please try not to push prat down this path, thanks.

What can you do https://opencollective.com/open-media-network

A Critique of “fluffy” Leftist and Progressive #AI Paths

In our conversations on #AI there is a copyright trap, pushed in the #mainstreaming, the #fashionista conversation around protecting producers and cultural industries are growing hysterical. Some policymakers and activists are pushing for shielding creators from the very real threats posed by these new technologies. However, in their haste to act, leftist and progressive crew are advocating for the use of copyright law as a defensive path. This approach is a mess and fraught with contradictions and risks, a real “Copyright Trap”.

The Copyright Trap is the “common sense” belief that copyright law can be used as a tool to support and protect producers of our culture. This path is problematic:

  • Feudal Nature of Copyright: Copyright, along with patents and trademarks, is a form of intellectual property that comes from feudal rights. It grants semi-eternal rents to those who did not contribute to the production of the work, much like the way land was historically controlled by a few powerful lords.
  • Restriction of the Commons: Copyright takes works out of the public domain and locks them into walled gardens, thus restricting the commons. These runs counter to the principles of access and communal sharing that activists and progressives champion.
  • Injustice to Future Creators: By extending and expanding copyright protections, we make it harder for future producers to build upon the shoulders of giants. This stifles creativity, trapping future generations in a cycle of restricted access and limited freedom.

The mess underpin the current debates around AI and copyright:

  • “If Value, Then (Property) Right” Fallacy: This is the ideological belief that if something has value, it must be protected as property. This ignores the complex ways in which value is created and shared, particularly through communal and collaborative efforts, that do not fit into property rights dogma.
  • Unauthorized Copying as Inherently Wrongful: The idea that copying is wrong ignores the realities of how culture and knowledge developed through imitation, adaptation, and remixing. This perspective is particularly ill-suited to the #openweb era, where information is shared and transformed.
  • The Starving Artist Trope: This trope is resurrected to justify the expansion of copyright protections, suggesting that without such protections, artists will starve. This story fails to address the systemic issues that actually lead to the impoverishment of producers, such as inequitable distribution of wealth and the monopolistic practices in the #dotcons.

Using copyright as a weapon against AI companies is counterproductive and hypocritical for those who advocate for the rights of authors, creators, and intellectual workers:

  • Counter to Progressive Values: Copyright as it stands is a tool of capital that entrenches inequality and restricts access to knowledge and culture. Using it to protect producers from #AI companies simply reinforces a system that many leftists and progressives have long criticized.
  • Locking Up the Commons: Stronger copyright protections, risk enclosing the cultural commons, making it difficult for producers to share content freely to be built upon.
  • Hindering change and challenge: Stricter copyright laws stifle social activism, as new producers find it harder to access and build on existing works. This is detrimental in an era where collaborative and iterative creation is key to technological and cultural progress.

Alternative Approaches, to effectively address the risks and harms posed by generative AI, we need to move past the “copyright trap” and look towards more appropriate “native” paths:

  • Promote Open Access and Open Source: Encourage the use of open access and open source licenses and traditions that allow for the free sharing and modification of works. This helps knowledge and culture remain accessible for social use.
  • Equitable Funding Models: Develop new models for supporting creators that do not rely on restrictive copyright laws. This could include systems of public funding, grants, and cooperative ownership that ensure people are fairly compensated for their work without repressively restricting access.
  • Regulation of #AI Companies: Rather than using copyright as a blunt instrument, on the vertical path, we can regulate AI companies directly. This includes measures to ensure transparency, accountability, and fair compensation for the use of creative works.

The call to use copyright law to protect producers from the threats of #AI is not a useful path for leftist and progressive movements. Instead of reinforcing a flawed and restrictive system, we need to seek “native” paths that align with our values. By doing so, we build a future where both humane creativity and resulting technology can thrive in balance, and not just #techchun the current mess.

Why #AI is more #techshit

Control in Tech Culture

The 20th century was marked by significant technological and scientific advancements, alongside violent conflicts. As we move through the 21st century, the nature of these conflicts is shifting. The struggle is increasingly between humanity and nature, with dire consequences if we continue down our current path. Environmental degradation and climate change are no longer side effects, but central challenges that must be addressed. We need to find paths to move off the current paths, there are assumptions that are #blocking this needed move, one is in technology and its assumptions.

This #geekproblem has been inherited from past era’s in our computer architectures and the broader tech culture that has an ingrained concept of control. This control, hardcoded into systems and frameworks, poses an unspoken problem within many geek paths. Addressing this issue is crucial for understanding the broader implications and possibilities of grassroots #openweb tech activism as a path out of the current social and technical mess.

The Control paradigm in tech, from the foundations of computing, control has been a central theme. Systems are designed to operate under strict protocols, ensuring reliability, security, and efficiency. This paradigm, while effective in technological contexts, is inadvertently extend into social dynamics within tech communities. Control in tech is not just about managing systems; it also shapes interactions, hierarchies, and decision-making processes.

Unconscious participation in control structures, in tech communities, is unconsciously embedded in social groups that perpetuate this control paradigm. It’s essential to recognize that this isn’t a personal failing but a reflection of broader cultural trends. The challenge lies in identifying and addressing these unconscious patterns to foster more open, collaborative, and equitable environments.

The Keep It Simple, Stupid (#KISS) principle is a valuable tool for analysing generalist issues within our shared cultures. By simplifying complex problems, we can better understand the dynamics at play and develop more effective solutions. Applying the KISS principle to tech activism helps to demystify the control paradigm and its impact on our communities.

This blog is dedicated to exploring alternative paths that we can take to address these issues. By grassroots #openweb tech activism to mitigate the destructive patterns of control and build more sustainable and equitable paths. To promote decentralized technologies to empower people and communities, reducing reliance on centralized control structures.

emphasizes the importance of open-source software, to encourages collaboration, transparency, and shared ownership and community building. We need to fostering strong, inclusive communities that prioritize collective well-being over hierarchical control. We need to shift to environmental stewardship and ecological consciousness in our tech development and usage, recognizing the interconnectedness of human and environmental health in the tools we use.

This path requires a fundamental shift in how we approach technology and control. By embracing the #openweb and grassroots activism, we can create resilient, inclusive, and sustainable technological systems. This is not just a technical challenge but a cultural and ethical one.

#OMN #indymediaback #OGB #makeinghistory #visionontv

Communities and People are the #Openweb

The #Fediverse, short for Federated Universe, is a part of the #openweb made of human connections through computer networks. Its value is not a collection of software packages, much more about the flows of human community that build relationships across diverse groups and regions. Imagine the Fediverse as a web of communities, each represented as a node. These nodes are not defined by the software they use, but by the people and groups that form them:

  • Affinity Groups in Activism: communities of action and social movements
  • Local Governments: Municipalities using the Fediverse to communicate with residents, share public announcements, and gather feedback.
  • Universities: Academic institutions fostering collaboration among students, faculty, and researchers, enabling the sharing of resources and knowledge.
  • Families: Family members staying connected, sharing updates, photos, and maintaining family bonds regardless of geographical distances.
  • Friend Groups: Friends interacting and sharing moments in a private, ad-free space, organizing events, and maintaining their social ties.
  • Companies: Businesses collaborating internally and with their customers, providing customer support, and sharing company news.
  • Interests: People and communities expressing themselves, sharing their thoughts, hobbies, and connecting with like-minded individuals around the world.

These communities interact seamlessly across the #openweb, regardless of the specific codebase they grow in. Yes it’s important to understand the good #UX of the software that makes these connections possible plays a part, and that each of these nodes use a common protocol, #ActivityPub, to communicate, forming the backbone of “native” #openweb flows. This interoperability allows people on one codebase to interact with users on another, creating a unified, yet decentralized, social network.

“The Fediverse isn’t about connecting software packages. It’s about connecting communities and people. If you make a Fediverse explainer, try to show some real communities as the nodes in the network, rather than using software packages and their logos. Companies, local governments, universities, families, friend groups, individuals. You can explain what software makes those networks possible in your next slide.” https://mastodon.social/deck/@evan@cosocial.ca/112847724644046695

Though, what meany in our #fashernista and #geekproblem paths miss is this thrives because of the human element. It’s about the people who use these platforms to connect, share, and build spaces that reflect their values and needs. It’s the people and the communities of use that make this real, let’s talk about them #KISS