The Myth of the Middle Class:
The so-called “middle class” is a constructed concept that never truly existed. If you work for a boss and earn wages or a salary, you are a worker, a member of the working class, and should take pride in that identity. The term “middle class” was created to isolate more privileged workers, serving the interests of the powerful by dividing the working population. This division prevents unity among workers and keeps them from collectively challenging the institutions and power structures that maintain their oppression.

A critique of #liberalism from a #Marxist perspective.

1. Marxist Analysis of History

  • Class-Based Analysis: Marxists analyse history based on class struggles and material conditions, rather than simple “common sense” ideas or metaphysical concepts.
  • Material Conditions: Ideas, including those of influential thinkers like Marx, are shaped by the material conditions of their time.

2. Historical Context of Liberalism

  • Western European Phenomenon: Liberalism developed primarily in Western Europe within a feudal background.
  • Urban Centres and the Rise of the Bourgeoisie: Economic and technological developments in urban centres led to the rise of the bourgeoisie (burghers), who eventually clashed with feudal landlords.
  • Guilds and Standardization: The formation of guilds standardized production methods, leading to increased productive capacity and economic power for the bourgeoisie.
  • Class Struggle and Political Power: The #bourgeoisie eventually overthrew the #feudal order, leading to bourgeois democratic revolutions in Europe during the 18th and 19th centuries.

3. Ideological Tenets of Liberalism

  • Individual Liberty: Claimed to support individual freedom, but in practice, this freedom can be suspended at will.
  • Anti-Concentration of Power: Advocates for a plurality of power to prevent tyranny, but often consolidates power when necessary to protect capitalist interests.
  • Constitutionalism: Constitutions serve to protect capitalist relations and private property, often disregarded when inconvenient for the ruling class.
  • Pro Minority Rights: Initially meant the rights of property owners (bourgeoisie), not class, racial or ethnic minorities.
  • Sanctification of Private Property: Private property is central to capitalism and liberalism, and its protection is paramount for maintaining bourgeois power.
  • Capitalism: Liberalism supports capitalist economic structures, often contradicting its own ideals of freedom and equality to do this.

4. Critique of Liberalism

  • Contradictory Philosophy: Liberalism claims to champion individual liberty and anti-tyranny, but primarily serves the interests of the bourgeoisie.
  • Superficial Plurality: The appearance of multiple parties and democratic plurality is a façade, with fundamental capitalist interests remaining unchanged.
  • Constitutional Limitations: Constitutions are tools to maintain capitalist order, with true reforms (like abolishing private property) being impossible within liberal frameworks.
  • Selective Minority Rights: The protection of minority rights under liberalism prioritizes property owners.
  • Economic Supremacy: Liberalism’s main function is to protect the economic supremacy of the capitalist class, and it can easily and quickly transition to #fascism when capital feels threatened.

Conclusion

Liberalism, according to a Marxist, is a tool for maintaining bourgeois power and protecting capitalist interests. It presents itself as a philosophy of freedom and equality, but is contradictory in implementation to serving the ruling capitalist class.

#KISS our “common sense” is a problem on this path.