let’s try and compost the mess in this, there is nothing wrong with being your own person, having an authentic inner life, and cultivating a strong sense of self. In fact, psychological separation from family, nation, and community is a critical aspect of human maturity. This perspective was forcefully argued by the socialist psychologist Erich Fromm, who saw the problem not in individualism per se, but in what we might call hyperindividualism, toxic individualism or what I call #stupidindividualism in the #hashtag story.

The three-stage psychological development process that captures the journey of human maturity:

  • Absorption of worldview, when we are born, we absorb the worldview of our family, community, nation, or clan. In this, one’s identity is intertwined with these external structures—what Fromm calls “blood and soil.” People in this stage see themselves as extensions of their family or nation.
  • Independence of thought, as we mature, an authentic inner self begins to develop, and we break away from external identities. Achieving independence of thought to not rely on the beliefs and views of others to define ourselves. At this stage, a person’s identity comes from their authentic inner life, rather than from intense belonging to tribe, country, or religion.
  • Reconnection through solidarity, the final stage, involves reconnecting with others, but not through blind conformity. Instead, this stage requires a re-connection through solidarity—a unity with others that does not destroy one’s individuality. Psychological health, according to #Fromm, requires this balance: to be oneself and yet be connected to the broader human community in a meaningful way.

When people fail in the progress through these stages, social and psychological dysfunctions grow. For instance, fascism, Fromm argued, is a product of being stuck in the first stage, where they crave authoritarianism because they have not grown as authentic individuals. On the other hand, those stuck in the second stage, cannot reconnect with humanity, also suffer from isolation and alienation.

Capitalism is “individualist” and anti-individualist, it is heralded as a system that celebrates the individual. However, this is a misleading portrayal, as #capitalism is both “individualist” and anti-individualist. If you truly think for yourself within capitalism—questioning the status quo, challenging authority, or stepping outside the normal #mainstreaming roles—If this is threatening, you are ridiculed, ostracized, ignored, and marginalized. Genuine individuality, especially when it contests capitalist norms, is not celebrated but rather suppressed.

In the current path, individualism is for the rich. The wealthy can afford to “be themselves” because they have the means to cushion the consequences. Everyone else must conform—follow orders at work, keep their heads down, buy the same cheap products, watch the same blockbusters, and generally consume and behave as they are told. Deviating from this path risks economic ruin and social exclusion. The stupid part “freedom of choice” is in the current mess reduced to trivial decisions like choosing between McDonald’s or Burger King, or which big-budget superhero movie to watch. This mess reduces human worth to economic output and consumer choice, devaluing real individuality that does not conform to its profit-driven logic.

Thus, the individual within capitalism is constrained, workers are rendered disposable the moment they are no longer “useful” to the corporate machine. This mess is full of irony: while capitalism promotes the ideal of rugged #individualism, it actually holds contempt for the vast majority of individuals who do not fit into its narrow path. The distortion of individualism, capitalism turns individualism into a competitive drive that compels people to measure their life’s worth in the greed and fear driven push of personal successes and failures, rather than by group and community paths. This divisive force undermines collective solidarity.

“Socialism entails a collectivism which does not suppress the individualism of bourgeois society, and in contrast to the ‘crude’ collectivism of very poor working class communities, is a collectivism which transcends (or sublates) individualism.”

This path of collectivism does not erase individuality, instead, it moves past the hollow, competitive individualism pushed by capitalism. This balancing of collectivism encourages personal development in the context of a supportive community. In conclusion, the problem is not individualism, but the path that warps it into stupidindividualism, a toxic, isolating force that fragments solidarity and community, this is the “stupid” in the hashtag #stupidindividualism, yes it is stupid and makes us stupid, we do need to talk about this to compost mess.