Author: hamish campbell

A part of the OMN

Decoding the Hashtags: A Roadmap for Social Change

The world we live in is shaped by 40 years of entrenched #neoliberalism and #postmodernism, both of which have systematically dismantled radical change and challenge. To reclaim our future, we must reject the illusions of “common sense” fed to us by the #deathcult and reboot from a place of clarity. This is where the following #hashtags come into play, acting as conceptual tools for navigating, understanding, and breaking free from the mess we’re in.

#nothingnew – A Radical Return to Modernism

The #nothingnew hashtag is a simple and effective (#KISS) framework for understanding where we went wrong and how to start moving forward again. It rejects the dominant neoliberal and postmodern ideologies that have smothered radical politics for four decades. Instead, it seeks to reboot social change by returning to the original modernist path—one rooted in progress, structure, and tangible social transformation.

Once we re-establish this foundation, we can move beyond it to build #somethingnew. But without a proper starting point, all attempts at change remain trapped in the same neoliberal fog that has defined the status quo for so long. The modernist approach of clarity, direct action, and meaningful social structures must replace the disorienting, fragmented logic of postmodern cynicism that has paralysed social movements and left the field open for neoliberal dominance.

#geekproblem – Technology, Control, and the Worship of Power

The #geekproblem is a complex challenge, one that sits at the heart of many of our current struggles. While technology could be a liberating force, it has instead become a tool for control, both in the hands of capitalist class and within geek culture itself. At its core, the problem is that geeks, historically, have been builders and problem solvers. But many have a deeply ingrained need for CONTROL, which is fundamentally out of balance with the collaborative ethos of modernism. Over the last 40 years, as technology has concentrated power, geek culture has been co-opted by the #deathcult, prioritising power, profit, and authoritarianism over openness and freedom.

To fix this, we need to take the “problem” out of “geek.” That means confronting the fetishisation of control, hierarchy, and technocratic elitism that pervades much of tech culture. This is not a #KISS problem, it requires real and deep reflection, social engagement, and the reclamation of technology as a force for liberation.

#deathcult – The Worship of Neoliberalism

The #deathcult is a blunt and direct metaphor for neoliberalism, the ideology of destruction that has dominated the world for the last 40 years. This is a #KISS idea because it’s simple, Neoliberalism isn’t about building, it’s about extraction, enclosure, and control. It disguises itself as common sense, but in reality, it is an economic death spiral, for the planet, for workers, for public services, and for communities. Every time you hear markets presented as the solution to our problems, you are hearing the voice of the #deathcult.

For an example of this, just look at #UN COP process, where the world’s response to climate catastrophe was to double down on markets and profit-driven “solutions.” We are in a truly nasty mess because we have spent decades blindly worshipping a system designed to destroy us.

Breaking free from the mess, understanding these #hashtags is a step towards clarity, a rejection of the confusion and stagnation that has kept us locked into neoliberal dogma.

#nothingnew gets us back on the right path.
#geekproblem helps us understand why technology has failed to free us.
#deathcult reminds us who the real enemy is.

Using these frameworks, we can begin to rebuild a movement that is rooted in reality, not neoliberal delusions. The question is, are we ready to do this work?

Worshipping at the Temple of the #Deathcult: The Business Class and Its Myths

At the Oxford Arms Dealer School, in the room with the “enemy“, the business class, we gathered to hear Rain Newton-Smith, Chief Economist and CEO of the Confederation of British Industry, preach to the “faithful”. But at the drinks after I find the ordnance is actorly a mix of locals and academics, less enemy than frenemy. The wine and nibbles are good.

The message of the talk? Confidence is the mythical glue that holds together the #deathcult of #neoliberalism. The sermon? A familiar tale: business must be given free rein, deregulation is the key to prosperity, and any redistribution is a sin against the gods of capital. If only we believe hard enough, the market will save us. The myths of confidence and growth, Newton-Smith speaks of investment, but not for public good, this is about private wealth. Her concern is business confidence, the great phantom that, if disturbed, will cause the economy to crumble. The solution? Keep to the path, no change, no challenge. Keep worshipping the deathcult, and perhaps the gods of profit will smile upon us.

A nod to #climatechaos, but only as an economic opportunity. No mention of the wreckage it has already caused, only that with the right “leadership” (read: the same leadership that led us here) we can turn catastrophe into a marketplace. Innovation will save us, more mythology.

China? She’s pragmatic, trade first, morality later. The UK? She hopes for “stability”, a stable continuation of 40 years of destruction, a sweeping away of the mess, not to fix it, but to make the temple of capital more presentable, more safe for capital.

Fear and the business priesthood, is the overriding theme of the event. Fear of uncertainty, fear of change, fear that the high priests of capital in the current government might lose faith and deviate from doctrine. The business class wants certainty, certainty that their power remains untouched, their profits unchallenged, their control intact.

The EU? Negotiation, to reduce fear. Trade? More important than people, the fear of disruption. Regulation? Only if it removes uncertainty, fear is the real enemy.

The Q&A touches on AI. A bubble of nonsense inflates and then bursts, but somehow the same mythology survives. #AI will fix capitalism’s problems, we are told. A few #climatechaos activists push back, capitalism will heal itself through “innovation” and faith she says. At every turn, she circles back to the cult, unwilling or unable, to step outside the narrow doctrine of the worship of capital.

Conclusion, the mythology in this space remains Intact, this event, like the building it’s held in, is a temple to the #deathcult. Nothing changes, because they fear change more than they fear collapse. The business class doesn’t seek solutions, it seeks certainty. It doesn’t want to fix the mess, it just wants to ensure its own survival as the world burns. Regulation is acceptable, but only if it protects them from risk. Innovation is holy, but only when it upholds the status quo.

Yes, this is the same 40 years of mess, we do need to break free from #KISS

#NLnet #EU #NGI #NGIzero – Will We Get It Right This Time?

With the hard shift to the right in US tech, Europe can no longer afford to sit idly by in tech development. The myth of neutrality has always been a convenient lie—if we don’t actively counterbalance this shift, we risk watching the #FOSS and #openweb movements collapse, taking with them a core pillar of our democratic and digital future. These movements aren’t just about code; they are the foundation of a fair, open, and just society. Now is the time to step up, not stand by.

For the past five years, I’ve been applying for funding for native #openweb projects—projects rooted in real, grassroots needs rather than corporate gatekeeping and academic abstraction. The problem? #NLnet and the wider #EU funding landscape lack people who can actually judge #FOSS projects in this space. The results are predictable:

✅ Bureaucratic checklists
✅ Conservative, incremental funding
✅ Projects chosen based on who fills out forms best, not who builds the tech we actually need

So the real question is: has this changed? Because right now, I see the same mistakes repeating. We have proposals like:

  • #MakingHistory – Restoring a radical, federated approach to storytelling and digital archiving.
  • #IndymediaBack – Rebooting independent media with the lessons of past failures baked in.
  • #OGB (Open Governance Body) – A vital step toward decentralised, federated governance—something we desperately need to keep tech in the hands of communities, not corporations.

These proposals should not be niche. They should not be afterthoughts. They should be a part of the core of NGI funding strategy, the checks and balance on the bigger tech projects, if the EU is to be at all affective about counterbalancing the rightward shift in global tech.

So let’s ask again: Has #NLnet and the #EU stepped up this time? Are we funding the future, or are we just shuffling papers while the #deathcult eats our humanistic heritage and the last remains of the #openweb?

The risk, as always, is that the funding just shifts to the next well-polished pitch deck, rather than the real, messy work of change. But hey, one can but prod—because without that, nothing moves at all.

Activism Matters for Tech Development and #FOSS Paths

To look at this, we need to move outside the comfort zones of current #mainstreaming thinking. Let’s start by touching on the role of #protestcamps in direct action, protest camps are temporary activist spaces set up in public areas to bring attention to social, environmental, and political issues. These camps create a direct action environment where people gather, discuss, and demonstrate. They range from #fluffy (peaceful and symbolic) to #spiky (disruptive and confrontational), depending on the nature of the cause and the activists involved.

Who uses these strategies and spaces, some examples of protest movements: #Occupy Movement – Challenged economic inequality and corporate influence. #ClimateCamp – A radical grassroots direct action movement to counter #climatechaos through awareness, policy pressure, and direct disruption. Active in multiple countries, it peaked in the late 2000s and early 2010s, influencing both public debate and government action. #CriticalMass – A decentralized cycling activism movement, founded in 1992, that uses monthly mass bike rides to reclaim public space and challenge car culture.

These examples of grassroots politics operates from the bottom up, empowering people to engage directly rather than relying on mediating political parties or institutions. These paths give communities a voice and enable change outside traditional power structures. Direct action & grassroots politics is always the working change and challenge we need, activism that bypasses traditional political intermediaries, using disruptive tactics like strikes, sit-ins, and blockades.

Together, these methods provide democratic and practical ways to challenge authority, disrupt harmful policies, and drive real change. Let’s look at another example, the debate around #XR (Extinction Rebellion), founded in 2018, #XR uses nonviolent civil disobedience to push governments to act on the #climatecrisis. The movement is divisive, some see it as #spiky, using direct action to force political change. Others argue it’s too #fluffy, adhering to liberal ideas of legality and nonviolence, which limits its radical potential. Whether #XR is a radical or liberal movement remains an active debate, but its impact on public discourse and activism is undeniable.

This active fluffy/spiky debate is core to affective grassroots activism. This experience we need to pass onto the alternatives & horizontalist paths in tech, which to often have the assumption that liberal legality alone will fix systemic problems, a #geekproblem fantasy. A better path, is learning from this history of activism, native #FOSS and structures, which yes are not without challenges, need this to build alternatives that avoid the false hope that #mainstreaming institutions will voluntarily dismantle themselves.

As I highlight, activism isn’t separate from tech development, with #FOSS it shapes it. Movements like #Indymedia, #Fediverse, and #OMN show that #FOSS paths can be built with social movements in mind. If we don’t shape our own digital tools, they will be co-opted by #dotcons and restricted by #mainstreaming forces.

The solution? Rebuild from the ground up—not just by resisting but by actively creating the alternatives we want to see.

To balance the continuing support for mess we need a real shift to things that matter in #openweb tech dev

The Open Governance Body (#OGB) is a radical approach to decentralized governance, designed to address the failures of existing governance models by combining activist organizing techniques with decentralized federated technology like #ActivityPub. It provides a very flexible governance framework that can be used across different communities, from local markets to the #Fediverse, creating a scalable and human-centric decision-making path.

Real-world applications, the #OGB can be applied to various governance needs, examples:

  • Local Market Self-Governance: Stakeholders—such as vendors, customers, and authorities—can collaboratively make decisions without reliance on centralized institutions.
  • Fediverse and Online Communities: Federated instances can adopt the #OGB for cooperative decision-making, ensuring grassroots control over digital spaces.

By adapting to both digital and physical environments, the #OGB promotes collective agency and accountability.

Why this path works, activist organizing as a foundation: Social movements have driven radical change for centuries using decentralized, trust-based governance. The #Fediverse itself is a proof of concept, it has demonstrated that federated, open-source technologies can scale without corporate control. Human-centric governance is built by merging these time-tested approaches, the #OGB fosters sustainable, non-hierarchical governance models rooted in values. This combination ensures adaptability and resilience against co-option by #mainstreaming forces.

Permissionless rollout, the #OGB is designed to spread organically, self-initiated setup: Any individual or group can start an instance, onboard participants, and begin governance discussions. Network effect growth: As more people engage, the system scales naturally, shaping governance from the ground up. This bottom-up path challenges traditional top-down governance structures and paves the way for a more equitable #openweb.

The role of #openweb technologies on more political paths need funding and support. Using #RSS and #ActivityPub as core technologies offers significant advantages in grassroots politics:

  • Decentralization: Resistant to censorship and corporate control.
  • Interoperability: Enables seamless communication across platforms.
  • Transparency: Enhances accountability and public engagement.
  • Ownership & Autonomy: Empowers people to control their own data.
  • Accessibility: Breaks down barriers for marginalized voices.

The #Fediverse exemplifies this by offering a decentralized alternative to #dotcons. But the is still an oftern invisable ideological battle for the #openweb, the issues we aim to mediate is that programming is never neutral. Ideology inevitably shapes the systems we build. We see this in:

  • The Fediverse mirroring the #dotcons: Many platforms unintentionally replicate centralized models rather than embracing true decentralization.
  • The risk of #mainstreaming takeover: Without active resistance, corporate and NGO interests will attempt to co-opt the #openweb.
  • The #OMN as a counterforce: Focused on linking alternative and grassroots media, the #OMN is part of a broader push to prevent the enclosure of the digital commons.

The #openweb needs to remain a space for radical inclusion and self-determination, free from corporate and state control. This challenging of the status quo need real alternative futures, to get this we must critically examine the ideological underpinnings of our current world and ask:

The answers to these #blocking forces lie in building, not just critiquing, creating alternative paths and structures that embody the change we wish to see. The #OGB and wider #OMN projects, and the framework are part of this effort to reclaim community, autonomy and rebuild the #openweb from the ground up.

The challenge for #OMN & #openweb

There are a lot of mental health issues that are pushed over us in what remains of our open alt spaces, we need ways to mediate the damage, to help the people who spread this mess. The path of the #mainstreaming is corrosive to the alt cultures it feeds on. The cycle is always the same:

  • Radical ideas emerge → They are raw, open, and challenging.
  • Mainstreaming co-opts them → Dilutes them into something marketable.
  • They become performative → Used as branding by the #fashernista left, while the right weaponises the left’s discarded tools (like direct action).
  • The original movement is discredited → The real alternatives get buried under a mess of victimhood narratives, NGO bureaucracy, and “respectable” gatekeeping.

Composting this mess, one way is radical openness, but in a way that is intentional rather than naïve:

  • as a grounding principle → The more we expose the internal workings of a movement, the harder it is for power politics and NGO rot to take hold.
  • Affinity-based organising → Trust-based, decentralised, and responsive, avoiding the traps of rigid structures that get hijacked.
  • Resisting the urge to close → Every time a movement feels under attack, there’s a knee-jerk reaction to centralise and control. That’s how we lose.
  • Recognising how #dotcons manipulate OPEN/CLOSED → They’ve mastered open for them, closed for us, and turned it into a system of social control.

To take these step we need to admit we live in a gatekeepered world, yes the old media gatekeepers are gone, but what we have now is worse. The illusion of openness in the #dotcons masks a totalitarian model of control that makes traditional media censorship look almost quaint. Until we acknowledge that, every alt project will keep getting swallowed or broken from within.

The challenge for #OMN & #openweb is that we need to rebuild media and organising from a place of resilience, not just reaction. The #geekproblem, the #NGO mess, and the left’s failure to defend its own tools have left us in a weak position, but there’s still compost to grow something from. So, who’s ready to get their hands dirty?

Cutting through 99% of the #techshit

The #openweb is a much better framing than #fediverse when trying to break out of the tribal bubbles. It speaks to something broader and historical, whereas #fediverse is just one (flawed) expression of those ideas.

Why #openweb matters, it’s not new, which is actually a strength, this is the original internet vision before it got hijacked by #dotcons. It avoids the self-referential nature of the #fediverse, which often turns into a closed loop of devs talking to devs. It’s a term that can bridge communities rather than reinforcing in-group/out-group dynamics.

The limits of mirroring #dotcons, the first stage of the #fediverse, was largely about copying corporate social media platforms but without the profit motive. That was useful, but it’s hit a ceiling. Why? Lack of real community support – Devs build stuff, but actual social infrastructure is missing. Scaling the wrong way – Just copying individualist, engagement-driven models doesn’t actually create an open, healthy network. Reinforcing the #geekproblem – Developers remain in control, not communities, which leads to predictable NGO-style behaviour creeping in.

Shifting the balance in tech, we can’t just keep replicating the #mainstreaming mess in different codebases. The tech itself needs to reflect the values of the #openweb, decentralised in governance, not just code, community-led, not dev-controlled, process transparency, not just ‘open-source’ performatively.

Dealing with the #geekproblem, devs are used to solving problems in isolation, but society isn’t a coding challenge. They often bring #NGO behaviour into the #fediverse, expecting deference to their authority—and then act surprised when there’s kickback.

Being #openweb native, if you’re coming from the NGO world, you’ll have a much better time if you actually engage with the native culture of the #openweb rather than trying to impose external hierarchies. Otherwise, you’ll just recreate the same socially and self-destructive patterns that have wrecked everything else. So yeah, to boost this thinking, we need to start using #openweb more and move beyond the #fediverse branding trap.

The #4opens and #nothingnew both cut through 99% of the crap so the few people who are going to do something can do something that would be useful rather than unless. From useful you get a few more people, rinse and repeat, and you get social change and challenge, even if this is repressed or implodes, it will be more fun, and interesting than the current mess making.

We can’t keep simply repeating this mess

The last 40 years of #mainstreaming has been nothing but a slow, suffocating descent into #climatechaos, driven by a #deathcult logic that normalised destruction as “common sense.” The worst part? A lot of our critical thinking is still shaped by the corresponding #postmodernism, which has left us floundering in relativism, unable to take action beyond fragmented, individualist gestures.

We’ve utterly failed to build functional alternatives in the last decades. The social, political, and technological landscapes have been co-opted, watered down, and turned into managed dissent. Now, we’re stuck in the wreckage, watching the same people who pushed these failed agendas still setting the terms of debate. Time to #KISS name it, challenge it, and compost it.

Open vs Closed is the core struggle, when activism falls into a shitty, stinking process, it’s always because of control-freakery, and there are only two paths:

  1. Open Process

If a project is meant to be open, then trying to close things down and hide the dysfunction will only make things worse. The stink seeps out, poisoning everything, the project’s core, its relationships, and every decision made. The dysfunction becomes baked into the structure, leading to a downward spiral of more control, more secrecy, more rot. Eventually, you’re left with an entirely closed project, despite all the performative openness.

  1. Closed Process

If a project is meant to be closed, then it survives by kicking out dissent, tightly controlling information, and maintaining hierarchical power until it either runs out of funding or loses public goodwill. Trying to “open up” a closed project without a total upheaval is nearly impossible, the repressed dysfunction will explode the moment it’s exposed.

NGOs & Activists: The false open, most NGOs and activist groups operate in a messy hybrid of open/closed. NGOs pretend to be open with consultations and focus groups, but the real decisions happen in closed rooms to maintain funding and careers. Activist groups start open, but as they grow, they close up due to power consolidation, internal conflict, and scale limitations. Trust-based affinity group organising remains one of the few viable models that doesn’t automatically lead to closure, but that’s a whole other discussion.

The “Dogma” of open, we need to be unapologetically clear, open projects must stay open, or they rot. Closed projects will never be meaningfully opened without collapse. NGOs & fake-open activism serve as control mechanisms, not movements for real change. This is the core challenge we keep running into: Open vs Closed. How do we stop repeating the same mistakes?

Just to remind you, the last 40 years of #mainstreaming has been a #deathcult when you look at our slow drift into #climatechaos, we can’t keep simply repeating this mess.

Let’s try a #spiky view of #fluconf

Am sure these are all “nice people”, but they are also the parasite class https://fluconf.online/program/ events like this are as much problem as solution – likely more so in the current mess. Nice as a facade, hiding small-minded, petty, nasty, invisible rot of the commons as a community.

What a mess we keep making. Yeah, it’s the same old cycle—polite, well-meaning polishing the surface while the rot spreads underneath. These kinds of events present themselves as solutions, but they’re a part of the problem, consolidating small influence, reinforcing the same tired invisible hierarchies, and sidelining anything truly change and challenge that we need.

They build in closed, insular circles, focusing on their own comfort and tiny carriers rather than the actual struggle happening outside their “curated spaces”. It’s all managed dissent—safely disrespectable, and ultimately toothless. They won’t rock the leaky boat because they are the leaky boat, floating uncomfortably along the wreckage of our tech paths

The invisible rot is the worst part. It’s not just individuals being “bad” people; it’s how structures of control creep in through do-bureaucracy, funding dependencies, and #fashernista gatekeeping. What starts as an open, messy movement shrinks, institutionalised, and turned into #techchurn at best or a cog in the #NGO machine at worst.

Meanwhile, real alternatives, we need, the commons, the #openweb, grassroots movements are not here, the cycle repeats. That’s a #spiky view what would a #fluffy view look like, we need more composting #fluconf

A #fluffy view, is more that the problem is less “them” than “us”, we are not creating the spaces that they could be better people though. So we fucked up here, what are “we” going to do about this mess making?

The difference between struggle and #fashernista ethics. The latter is comfortable. The former matters.

Power in tech isn’t neutral, and our issue over the last 20 years is that we have allowed the #dotcons to hoarded and weaponised it. The answer to our failer isn’t to retreat or seek more “ethical” enclosures, it’s to reclaim our power through radical, commons-based networks like #indymediaback and the #OMN.

This argument is #nothingnew, we don’t need endless reinvention, we need continuity. The #openweb isn’t about mimicking #dotcons; it’s about breaking their privatisation model and returning power to collective hands. Hashtags, metadata, and federated networks help on this path, but the real strength is social, not just technical.

Examples of this: #Indymediaback isn’t just a project, it’s a continuation of a proven model that worked before the #dotcons stole the narrative. It was a social technological project embedded in radical movements, used real-world trust systems, and functioned outside of state/corporate control. Rebuilding it isn’t nostalgia; it’s a practical step toward rebalancing power.

We need ongoing arguments about power, opting out or running to “better” #dotcons just dodges the issue. Power is always there. The question is who holds it, and for what purpose? Right now, the #dotcons wield it for social control, profit, and policing. The #openweb flips that, if we build it as a “native” path.

The fight isn’t about making people “feel good” about tech choices, it’s about removing power from enclosures and putting it back into the commons. That’s the difference between real struggle and #fashernista ethics. The latter is comfortable. The former matters.

Paranoia is one of the biggest blockers in alt-tech and radical spaces. It breeds mistrust, isolation, and internal sabotage, making collective action impossible. While some caution is necessary, too much just feeds into stasis and control, mirroring the systems activists are trying to break away from.

The is a direct antidote to this. Transparency counters paranoia, when decisions, processes, and networks are open, there’s less space for suspicion to fester. Trust isn’t built by secrecy but by consistent, open, and accountable action.

The irony is that a lot of these paranoid actors think they’re resisting control, but by shutting everything down, they’re just self-sabotaging. The solution isn’t more walls—it’s more flows. The provides the framework to move past the paranoia blockade and rebuild trust in practice, not just theory.

The victimhood narrative is often a trap, weaponised by the right and co-opted by the #fashernista left to shut down alternatives. It can be used as a tool of control, not liberation. Composting the mess, in part, by refuse to play their game, victimhood, is in part real and in part is used to create moral authority without real action. If we engage on those terms, we just get dragged into performative battles.

Expose the power dynamics, by asking who benefits from this? In the negative sense, it’s often gatekeepers who want to control the narrative. NGOs do it for funding, #dotcons for engagement, and #mainstreaming activists for status. A path out of this is reclaiming direct action, which sadly meany in the left abandoned, and the right picked up. We need to take it back, not through reactionary purity politics, but by actually doing the work outside their controlled spaces. A healing path is shifting from identity to process, the current model is all about who is speaking, not what is being built. That’s a dead end. We need process-driven organising, not personality cults or gatekept “safe spaces.” Make failure visible, one of the biggest weapons against alt movements is pointing out their failures, while #mainstreaming projects hide their rot. If we embrace messy openness, we take that power away.

Breaking the cycle:

  • The right weaponises grievance → to mobilise.
  • The liberal left weaponises grievance → to control and suppress real challenge.
  • The alt-left needs to weaponise transparency → to break gatekeeping and rebuild trust.

So the question is: how do we make “openness” an effective tool in this? The is a step.

Songs that matter, in our times

The La Marseillaise, the French national anthem, one of the bloodiest and most revolutionary anthems ever written. It’s a war song, a call to arms from the French Revolution, dripping with the spirit of resistance and rage against tyranny. Unlike the polite, polished nationalism of modern times, this one doesn’t hold back. It’s about rising up, fighting back, and paying the price in blood when necessary.

And yes, we need this for the coming #climatechaos. The urgency is the same, an existential crisis, the threat of total destruction, and the need for people to move rather than just mourn. So where’s our battle cry? Where’s our marching song for an age of collapsing ecosystems and corporate #feudalism?

Who are the bad guys? Same as always: the kings, the traitors, the plotting tyrants, only today they wear suits instead of crowns. The CEOs, the oil barons, the lobbyists, the financiers, the politicians who smile while signing our death warrant. The #deathcult that prioritises profit over people, extraction over regeneration, and control over cooperation.

The fight isn’t just climate collapse, it’s against the entire path we are on. The enemy isn’t just rising seas, but the hands gripping the wheel as we drive off the cliff.

So yes. It’s time to start singing again. Loudly.

The Digger Song is a call to action, that still matters now as we try to compost the mess of capitalism, climate collapse, and broken politics. It’s about taking back what was stolen, land, resources, autonomy, by working together, not waiting for permission from those in power.

The Diggers weren’t dreamers, they were doers. In 1649, they squatted land, grew food, and built communities outside feudal control. They understood that private property is violence, that hoarding land and resources is the root of inequality.

Fast-forward 400 years, and we’re in the same fight. The enclosures never ended, they just shifted from fields to data, ideas, culture, and technology. The #dotcons fence off the #openweb, billionaires hoard wealth while people freeze and starve, and everything, from social movements to ecology, is turned into a commodity.

“We come in peace, they said, to dig and sow…”

We need this spirit in today’s fight, whether it’s radical media, grassroots organising, or the battle against #climatecollapse. Instead of begging for scraps, we take what we need. We compost the rotting systems of control and plant something better.

“You lords and you ladies, so proud of the earth,
Think that you maintain us in power and mirth;
But down with your fences, all nature reclaim,
For the earth was made a common treasury for all!”

The Diggers weren’t waiting for permission. Neither should we.

The English equivalent is Jerusalem, we are drowning in defeatism, nihilism, and passive despair. Blake’s words, set to Parry’s soaring melody, are a defiant call to build, to resist the decay and corruption, to forge something better with our own hands.

Blake wasn’t celebrating the past, he was raging against the present. Against the industrial hellscape replacing the green and pleasant land. Against the exploitation, the greed, the machine of empire grinding people into dust. Sound familiar? The climate is collapsing, communities are atomised, and the rich build fortresses while the rest drown, burn, and starve. Yet, we are told to accept it, to sit down, be reasonable, and wait for the same path that caused the disaster to save us. This is a call for activism:

“I will not cease from mental fight,
Nor shall my sword sleep in my hand…”

We need this spirit, this refusal to surrender. Not just in politics, but in how we rebuild the #openweb, how we fight the #deathcult, how we create spaces outside of corporate and state control. This isn’t about nostalgia; it’s about taking up the hammer and the spade, writing the code and stepping into the storm, to make something better.

Please add more in the comments.

Crossing the River: Tech & Politics

Most tech and political projects are pointless. They churn in circles, endlessly repeating the same mistakes. The river that needs crossing—where tech meets politics—is blocked on both sides. On the political side: arrogance and ignorance. On the geek side: naivety and over-complexity.

A solution? #NothingNew. Most of the problems we face have already been solved, or at least mediated. Instead of chasing the latest shiny, we should be composting the old and using what already works. The is a way of stepping away from the current tech mess, cutting through the churn, and building something that lasts.

Politics, of course, is messier. As always, “people are afraid of what they do not understand.” But that fear has been weaponised. Thatcher and Reagan’s children, raised on market dogma, are hopeless at cooperation. They can’t think beyond #stupidindividualism, and that’s a serious problem when trying to build #openweb projects.

If we want real change, we need to stop trying to own everything and start learning how to work together. Otherwise, we’ll keep drowning in the same river.