The tools we need to compost the #deathcult

The current mess and tragedy is that the tools we need most are often the first things that stressed, messy, #elitist systems defund, discredit, and dismantle. Why? Because these tools threaten the psychological certainty that people cling to when the world feels unstable. The ability to sit with uncertainty, to question assumptions, to admit complexity. These are not weaknesses, they are survival tools.

Yes, this is a mess we need to compost, the #nothingnew path to work on this is about recovering tools we already know work: science’s methods, hypothesis testing, falsifiability, uncertainty management, peer review, and collective correction. These are cultural technologies for thinking beyond the current #blocking immediate tribal reactions. They are systems designed around humility – the understanding that reality is bigger than any one person’s story.

In #OMN terms projects like #indymediaback, #OGB and #makeinghistory are the toolkits that can help us escape psychological traps, not by removing fear, fear is part of being human, but by building social paths strong enough to keep working even when the humans walking them are scared.

Psychological safety only works in ecological surplus, long-term joined-up thinking requires this psychological safety, when we have a surplus, a system has enough resources, so that it can experiment, adapt, and invest in the future. When a system is stressed, like we are today everything collapses towards survival thinking and behaver. This is why stressed societies underinvest in care, research, education, community, and long-term thinking. They marginalise the people doing this work and punish institutions trying to protect it. One of the resigns why the prophet is often stoned.

The hard right’s politics of scarcity – real or manufactured – creates cognitive narrowing. As people feel under constant threat, attention focuses on immediate danger, planning horizons shrink, outsiders become threats, complexity becomes suspicious. Cultures shaped by generations of insecurity carry this short-term thinking into institutions, mythology, and identity. It becomes the “common sense” in that everyone unthinkingly believes in. After 50 years of worshipping the #deathcult of endless extraction, competition, growth and profit above everything else, our societys and ecologys are fragile. And this is exactly when collapse pressure increases, the things that looked inefficient during growth become survival-critical – Diversity – Redundancy – Resilience – Commons.

The #OMN approach has always been that messy diversity is not waste, rather a core to living survival. So why do people still block this to cling to the broken paths? Humans know they will die, it creates a deep existential pressure that cultures have always tried to manage. Worldviews, communities, identities and belief systems become anxiety buffers. When those are threatened, people do not always become more rational. Often they become more defensive, double down, they become more attached to the group that gives them meaning.

This is why authoritarian paths grow during periods of fear – stronger hierarchy, tighter in-groups, scapegoating, magical thinking, blinded rigidity. The response to uncertainty becomes control, but control is not the same as resilience. Were the #openweb alternative is to often pushed away, it becomes a challenge, to build cultures that can handle uncertainty without collapsing into fear. And why It’s so hard to grow the needed open processes, shared knowledge, trust networks, collective problem-solving, and spaces where disagreement can happen without destroying the commons.

And we have people to do this – the reserve army “problem” – Capitalism creates its own insecurity, it structurally requires a group of people who are not fully included in production. The unhoused, precariously employed, unemployed, migrants and marginalised communities. They are treated as failures of the system, but from a structural perspective, precarity is useful to the mainstreaming. A population living with insecurity disciplines everyone else, it tells workers to accept worse conditions, less power and less control. Because someone else can replace you.

The #4opens can be a part of composting this, not because openness magically fixes everything, but because transparency, participation, and accountability are tools for keeping power visible. The #OMN path is about growing these social technologies alongside existing technical ones. In this the work is not to pretend fear does not exist. The answer is to build paths where fear does not become the organising principle. So we have real social groups to compost authoritarian thinking, scarcity politics, scapegoating, magical solutions, and the idea that domination is the only realistic path.

The future needs different seeds, the precarity, #openweb, #OMN, #4opens and other commons-based paths are parts of that wider work. The question is not whether the old system can continue forever, it is what are we growing while it cannot?

#KISS

Rainbow Culture: The Dream, the Mess and the Commons

The first thing many people notice about a Rainbow Gathering is what is “missing”. There are no ticket booths, no commercial stages, no vendors selling branded experiences, no cash registers. Thousands of people gather in a forest to create temporary villages and cities to share food, build kitchens, make music, care for each other and then disappear again.

The absence of money can seem like a strange fantasy, but the deeper story is that it is not a just a rule, the refusal of commerce was the original idea, Rainbow was built around a simple but radical question – What happens if people try to organise life around sharing instead of buying? Not as theory, not as a manifesto, but as a lived practice.

The idea was the path – The Rainbow Family emerged from the counterculture of the late 1960s and early 1970s, a period where many people were questioning war, consumerism, hierarchy and the social structures around them. There were many competing ideas and paths about how change should happen, some believed confrontation and disruption were necessary, others believed a different approach was needed – Instead of only fighting the existing system, create something outside it, create a living example as a base from growth, temporary spaces, flows, where people could experience that another way of organising was possible.

The point was not simply to protest capitalism, the point was to demonstrate that cooperation was possible. The free festival model became the foundation – Food shared freely, skills offered freely, music created freely. People contributing because they wanted to, not because they were being paid. Noncommercial was not separate from the message, it was the message – it was real working emporary commons.

The Rainbow Gathering became a working flowing commons for the last 50 years in meany different country’s. A place where the normal, “common sense” rules of the market were excluded. The basic needs of the community were organised through collective effort – Kitchens, water, medical care, childcare, information sharing, conflict resolution. The important part was not that everything was perfect, it was that people attempted to create the working infrastructure of a different culture.

This is the part often misunderstood, a commons is not the absence of organisation, a commons is a different kind of organisation. It requires participation, responsibility, people to care. Freedom without responsibility does not create a commons, it creates a tragedy.

So why did getting rid of money matter? The rejection of money was both symbolic and practical, money does more than exchange goods, it creates relationships between buyers and sellers, it introduces ownership, competition and hierarchy what the Rainbow crew called, in there folksy, spiritual way Babylon.

Why? Because if someone can buy influence, buy comfort or buy power, the social relationships begin to change. The Rainbow idea was, remove the market inside the space and see what grows instead. The “Magic Hat” became one solution, the gathering still existed in a world where food, supplies and transport required money, the difference was that money was moved into the background as a part of the wider gift economy.

With the magic hat people contributed anonymously, resources become collective, the camp itself remained based on sharing. It was not pretending the outside world did not exist, it created a different relationship, the value was about belonging. This path treated humans as creators – a culture where nobody was just a consumer, nobody was only a customer, nobody was reduced to economic value, everyone had something to contribute to belong.

This is why Rainbow connects with wider commons movements, the same question appears in many places – Can people build systems based on cooperation instead of extraction? Can communities create value without everything becoming a product? Online this is also the question at the heart of the #openweb that meany people fail to talk about.

The problems – every commons faces the same challenges, that people are messy. The same openness that pushes participation also pushes nasty problems. Rainbow developed its own language for this “Drainbow.” The word describes people taking more than they give, people who consume the resources of the gathering without contributing. At one level, this is a problem, as a community based on mutual aid depends on people participating, a commons dose need boundaries. But if those boundaries become a way of creating insiders and outsiders, the original path is weakened.

This is the ongoing Rainbow tension – How do you stay open without being overwhelmed? How do you protect the commons without creating hierarchy? It is a living contradiction, that still exists, but still demonstrates that people can cooperate on a huge scale for 50 years, but how difficult cooperation can be to sustain. Consensus can be beautiful, but it can also be exhausting. Leaderlessness prevents domination, but it also creates confusion. Openness creates freedom, but this creates vulnerability.

These are the challenges of any attempt to build a different culture. There is also a modern lesson here – When we describe movements like Rainbow, there is a tendency to turn them into either mythology or failure. Either “Look at this perfect alternative society.” Or “Look at this chaotic disaster.” Both extremist common sense views miss the point, were the important question is what did people learn by living this life?

Culture is not built by perfect systems, it is built through practice, through mistakes, through correction. Through people returning and trying again. Rainbow shows that the infrastructure matters – The kitchens mattered – The councils mattered – The shared practices mattered. The technology of the commons is social, the same is true for media were a new publishing system will not create a commons by itself.

The Rainbow story is not that humans can’t escape all conflict, humans bring conflict with them. The story is that conflict can happen inside a different framework, a framework based on trying, sharing, learning and repairing. That another way of organising is possible, that people are capable of creating temporary worlds outside the dominant logic.

Yes, commons are fragile, but they matter, the path is not a finished destination. And like every commons, they survive only when people keep tending them.

#OMN #openweb #4opens #commons #indymediaback #Oxfordboaters

The Rainbow Lesson: Building Commons Beyond the Market

One of the things missing from conversations about rebuilding radical networks is that we defult to looking first at the technology. The #OMN question is different – What are the social systems that allow alternatives to survive?

A useful example comes from the history of the Rainbow Gatherings. To an outsider, the strangest thing about a Rainbow Gathering is likely the hippies, the second is the absence of money. Thousands of people gather in forests, share food, organise care, create culture and then disappear again – without tickets, vendors or commercial stages. This can look like a quirky tradition, but there are lessons – the absence of commerce was never just a rule, it was the point. The idea was simple – If you want to show that another society is possible, you cannot only argue against the existing system, you have to create a working alternative.

The non-commercial path was the message, a living example of a working alternative logic. The early Rainbow organisers came out of the Vietnam War veterans and the antiwar counterculture of the late 1960s and early 1970s. They were asking a question that still matters – How do you challenge a system built around war, competition, consumption and hierarchy? One answer was confrontation, another answer was demonstration. the rainbow path was instead of only fighting the existing culture, was to create a space where different values operate with shared resources, mutual aid, no buying and selling, no central authority. People contributing what they can and receiving what they need.

The Free Store experiments and early free festivals showed this approach in practice. The gathering itself became temporary commons – a place where the normal rules of the market were suspended. The important part was not the camping, not the festival. It is the social infrastructure underneath – Food does not appear magically, care does not happen automatically, conflict does not disappear.

A commons requires trust, participation, shared responsibility, informal governance and a culture of contribution. This is the part missing from technology discussions, people imagine the #openweb as about tools – Protocols – Platforms – Software. But the deeper layer is social, the software only works because communities create meaning around it.

The #OMN connection is that this is the same lesson for radical media networks. #Indymedia was never only a publishing platform, It was a social path, the technology enabled publishing, but the power came from the culture of open participation, collective editing and local autonomy to build shared responsibility.

The failure of this network was not simply technical, like many commons, the challenge was maintaining the social practices that made the technology meaningful. A reboot cannot just recreate the tools, it has to regrow the conditions that allowed the tools to matter in a world beyond the market logic.

The #dotcons path blindly pushes – create a product, grow users, extract value, centralise control.

The commons model works differently – create relationships, grow trust, share value to distribute power.

This does not mean money disappears from the world. The Rainbow example itself shows this complexity. People still need resources. Food still has to be bought somewhere. The outside economy still exists. The difference is where the organising principle sits. Does money organise the community? Or does the community organise resources?

That is the question that matters, it’s the danger of rebuilding the same common sense system – that many alternative paths fail because they challenge the surface while reproducing the structure underneath. A shiny platform can still become a gatekeeper, a new network can still become centralised. A new media system can still become extractive. The question is not only “Is the technology open?” The question is also “Is the culture open?”

The Rainbow Gatherings survived because they were not trying to build a better marketplace. They were trying to practice another way of organising, that is the deeper #openweb lesson. We do not just need alternative tools, we need alternative relationships with tools. It is about creating spaces where people can trust, participate, maintain and build together.

The #OMN vision is not a replacement platform, it is a garden, the technology is the soil, the people are the gardeners, the commons are what grows.

#indymediaback #4opens #openweb #FOSS

When Technologists Forget the Warning

The thing about #techbro culture is that some of the most #elitists people grew up loving stories that warned us about the #techshit they are building. They read the dystopias, watched the films, they understood the dangers of unchecked capital, concentrated power, surveillance, artificial intelligence, inequality, and corporate control.

Then many of them decided “Great idea. Let’s build it.” as the #geekproblem made them think they knew better. This is what our #fashionista class call the #tormentnexus problem – the moment when a warning about a future goes wrong becomes interpreted as a blueprint for that future. The issue is not that people like technology, science fiction, fantasy, or engineering. The #openweb itself grew from people who loved exploring what technology could make possible. The problem is when technical possibility becomes separated from social consequence.

A story like Dune is not simply about a powerful individual changing history. It is a warning about charismatic power, messianic thinking, and the danger of believing one person can control complex systems. A story like Snow Crash is not just a cool vision of virtual worlds. It is a satire of corporate fragmentation, private control, and a society where everything becomes a service. A story like Blade Runner is not simply a stylish future aesthetic. It asks what happens when technology creates beings and systems that challenge our ideas of humanity, rights, and exploitation.

But our blinded #mainstreaming started removing the politics from the stories. They kept the shiny machines, they kept the aesthetics, the power fantasies. They discarded the warnings, the #geekproblem is about capability without consequence. A recurring problem in technology culture is that engineering thinking often asks:“Can we build this?” That is an important question, but society has to ask “Should we build this?” And “Who benefits?” And “What happens to the people who have no power in this system?”.

The #geekproblem is not that engineers are bad people. It is the cultural mistake of believing technical problems can be separated from social reality. A better algorithm will not automatically solve inequality, more data will not automatically create wisdom, more automation will not automatically create freedom.

The blinded #geekproblem myth of the chosen builder, is another pattern that appears again and again. The people building these systems imagine themselves as the exception, the story says “Yes, this technology could be dangerous in the wrong hands, but I am different, I will use it responsibly.” This is the same #elitists fantasy that many cautionary stories warn against.

A system can be technically brilliant and socially destructive, the history of technology is full of examples where innovation created new problems alongside the solutions. The factory increased production but created new forms of exploitation, the car increased mobility but reshaped cities around machines. #dotcons social media connected people but also created control, surveillance, manipulation, and attention extraction. The question is never only what technology can do, the question is what kind of society technology grows.

The problem is not bad individuals, though they exist. The problem is social and economic paths that concentrate power and reduce accountability. The danger is not only the evil ruler, more it’s creating structures where rulers become inevitable. This is why the #openweb matters, real power is not finding a better king, it is building #KISS systems where power is distributed, visible, and accountable.

Our current worship of capital rewards the wrong interpretation, is another uncomfortable part of this. The market rewards the most dangerous reading of a story. The cautionary version says “Maybe we should not build this because it creates harm.” The investment version says “Can we build it faster than everyone else?” The version that creates companies, funding rounds, patents, and control is usually the one that wins. The result is that technology is shaped by incentives that favour scale, speed, and ownership. Not care, community, resilience or long-term social health. This is the mess we need to compost to not end up with a world where the same systems criticised in dystopian fiction become business opportunities.

The missing piece is growing the commons, not with anti-technology (the wrong lesson) – The answer is technology embedded in social systems that understand responsibility. This is where the original #openweb ideas matter – growing from open processes, transparent development, shared ownership, community governance and public interest infrastructure. The lesson of #FOSS was never simply “Anyone can copy the code.” The deeper lesson was “People can collectively build and maintain things outside pure market logic.”

It should be obverse that the technical commons will need social commons, without that, open code can still become captured by closed paths. The solution is the challenge for projects like #OMN, #OGB, #4opens, and #indymediaback – not to reject technology – to keep asking a different question not “How do we build the next big thing?” but “How do we build things that help people build together?”

The future does not need more isolated #eletist builders trying to control complexity, it needs communities capable of navigating complexity. The opposite of the #tormentnexus is not rejecting technology, its is more about creating technology where the social relationships come first.

The #openweb was never just about protocols, federation is technical – a commons is social. The work now is making sure we do not build the dystopias our own stories spent decades warning us about. The warning signs are there, the question is whether we listen.

Rethinking Grassroots Tech Funding

Building beyond the #deathcult – Our current model of #tech funding and developer agendas is not neutral. The way we fund technology shapes the kind of technology we build. For the last 20 years, the dominant tech culture has followed the same path:

venture capital growth

platform monopolies

extraction of attention and data

endless scaling

short-term metrics

private ownership of public infrastructure

This has produced #techshit – technology built because it can make money, not because it improves society. And now we are facing an era of #climatechaos, ecological breakdown, and social instability. The question we have to ask is uncomfortable – Has our current model of technology funding become part of the problem?

The answer cannot simply be “more innovation”, we have had decades of innovation. The problem is that innovation has been pointed in the wrong direction. The #openweb and #FOSS communities contain many of the seeds of a different path, but we still fall into the same trap of building tools to optimise code, solve technical problems, but we struggle with the social question of how do we build and sustain commons?

This is the #geekproblem, not that technical people are bad, not that code does not matter. But that we treat social systems as if they are just technical systems waiting to be fixed. They are not: A community is not a server, a movement is not a repository, a network is not just infrastructure. The missing piece is grassroots funding models that support the social work around technology.

What could grassroots tech funding look like? Instead of asking “How can we create the next unicorn?” Ask “How do we support useful things that communities actually need?” This means funding – Maintenance, not just invention as a huge amount of valuable #FOSS work is boring. Keeping things running, helping users, writing documentation and supporting communities to do governance. This is invisible labour, but it is what keeps the commons alive.

We need networks, not just products, the #dotcons model asks “What is the product?” The #openweb question should be “What relationships are we strengthening?” On this native path, funding needs to support ecosystems, not just individual projects. Long-term contribution, not short-term growth.

A grassroots project does not need to become a company, it might need small sustainable funding, shared infrastructure, community support, public accountability with open processes. Growth is not always success, sometimes resilience is success. Funding the gaps between technology and society – The hardest work is often translation by helping activists use tools, developers understand communities, so communities can shape technology.

This is where #OMN sits, not just making software, but more importantly building the social infrastructure around software. The hardest problem is cultural, the block is not only money. The block is “common sense”, living inside a #neoliberal idea where something is only useful if it produces financial return. Anything outside that looks interesting but “unrealistic”.

The #deathcult assumption is if it cannot become a profitable business, it has no value. But the internet itself was not built this way, the #openweb grew from public investment, shared knowledge, volunteer contribution, and communities building things because they mattered. We need to recover that thinking, but to breaking out of the cycle is difficult because it requires changing what we measure.

Not, how much money did this make? But how much capacity did this create? How many people can now participate? How much commons did we grow and how much power moved away from concentrated systems?

The challenge for #OMN, #OGB, #4opens and #indymediaback is not only technical. It is creating a different economic imagination, a way of funding technology that helps communities grow instead of helping platforms extract.

The future will not be built only by companies, it will be built by people creating alternatives together.

To make this path work we need a hand reaching back across the gap – Stepping away from the #dotcons is not a simple a moral judgment to jump from one world to another. A native path is one foot in, one foot out. To stay connected enough to understand where people are, what they need, and how they think – while building alternatives that move beyond the worship of the #deathcult.

The hand reaches back across the gap, not to pull people into the past, but to help people cross into something different, change does not happen by shouting from the other side. It happens by building bridges while growing the new.

So the question is: why are so many people not acting? In the era of #climatechaos, people #blocking social change in society and technology are not just slowing things down, they are helping maintain systems that are driving social and ecological breakdown.

The question is not only what is wrong, more what are we building instead? Different paths already exist with the #4opens, #penweb, #OGB, #indymediaback and wider #OMN projects. These are paths to move away from the failures of #mainstreaming and towards more open, collective ways of organising.

There is no profit in this for us, we are not building this to cash out. So maybe the more useful question is not “What’s the agenda?” Maybe ask – Who benefits when alternatives never get built People often look for who gains from creating something. But power also exists in maintaining the status quo.

The #openweb has always been about creating spaces outside the usual incentives – spaces based on sharing, participation, and collective ownership. That threatens systems built on keeping things closed, controlled, and dependent.

The challenge is mediation, how do we separate signal from noise? How do we build alternatives while people are still trapped inside the old systems? How do we create spaces where change can actually happen?

One foot in – One foot out – A hand across the gap.

Don’t become part of the blockage, help build the bridge.

Actually solving things, and why this matters for #OMN

Activism has a reputation problem, in default #mainstreaming storytelling it’s painted as chaos, absence, or naive idealism. But if you look at what activists at best actually do, a different picture emerges: a long tradition of people working out, in practice, how to solve real problems together without relying on distant authority. And that’s the bit most people quietly skip.

In most social/political movements, the hard questions – how we organise, decide, share resources, resolve conflict – are deferred. If people think about this at all – First you win power, then you figure out how things will work. That “later” rarely comes, or when it does, it arrives shaped by hierarchy, bureaucracy, and control.

The #OMN paths flips this. It starts at the micro level of how do a group of people share space? How do they make decisions without bosses? How do they deal with conflict, mess, bad behaviour, uneven effort and how do they build trust that actually holds under pressure? These are not abstract questions, they are everyday problems.

And this path – at its best – has decades (centuries, really) of paths with real answers like messy consensus processes, affinity groups, mutual aid, horizontal organising, temporary structures that form and dissolve as needed. None of it perfect, all of it is grounded. This is why grassroots activism works in real situations: disaster response, grassroots organising, protest camps, community projects. Because it doesn’t wait for permission or perfect conditions. It already has tools for acting now.

The messy bit is it’s not magic, let’s not romanticise this. Horizontal organising is hard, it’s full of friction. You get informal hierarchies, dominant personalities, avoidance of conflict until it explodes and burnout leading to #blocking of uncomfortable but necessary conversations. This is the same “poisonous people” problem you see in every movement. #4opens grassroots activism doesn’t remove it – it exposes it – and that’s actually the point. Instead of hiding dysfunction behind formal power, horizontal spaces push it into the open where it has to be dealt with. Or not – and then things fall apart, which is also a kind of clarity. In #OMN language, this is #compost, the mess isn’t a failure. It’s raw material.

Why this matters for the #openweb – most digital infrastructure is built on the opposite assumption. The #dotcons model says to centralise control, extract value, smooth over conflict, optimise engagement, hide the mess. It “works” – but only by disempowering people and communities. The #openweb path, if it’s going to mean anything, has to go the other way:

decentralised

messy

trust-based

human-scale

and able to function anyway

That last bit is where we can learn from anarchist practice, because building federated, grassroots media (like #OMN, #indymediaback, Fediverse spaces) is not just a technical problem, it’s a social one. The tech already basically works, the people part doesn’t – yet. Micro practice is the missing layer – What we keep hitting is the gap between having tools (#ActivityPub, servers, platforms) and having cultures that can use those tools effectively

You can spin up a server in an afternoon, you can’t spin up trust, shared norms, or collective process nearly as fast. This is where activist/anarchist thinking helps – not as blinded ideology, but as a toolkit:

how to run meetings that don’t collapse

how to distribute responsibility without losing coherence

how to handle conflict without defaulting to bans or dominance

how to balance openness with resilience

These are the problems that keep blocking #openweb projects. It’s about the clash: horizontal vs “common sense”. One of the biggest tensions is this is people default to vertical “common sense” – someone should be in charge, decisions should be quick, authority should be clear. And in moments of stress, that instinct feels right, but over time, it reproduces the same power structures we’re supposedly trying to move beyond.

So we get a cycle of start horizontal, hit friction, fall back to informal hierarchy, burn out or fragment then repeat. Balancing this cycle requires conscious practice, not just good intentions. For #OMN, this isn’t theory, it’s practical. If we want a functioning, grassroots media network:

we need working horizontal processes

we need ways to mediate conflict and #blocking

we need to actively compost dysfunction instead of ignoring it

we need to balance “fluffy” inclusion with “spiky” clarity and direction

Otherwise, the social layer collapses long before the tech does. And then the #dotcons win by default, not because they’re better, but because they’re simpler in the short term.

The real opportunity here is to combine #KISS activist micro-practice (how people actually work together) with #openweb technology (how systems interconnect at scale). That combination is rare, and powerful. It gives us a path that is:

grounded (not abstract)

scalable (but not centralised)

resilient (because it expects mess)

and actually usable by normal people, not just #geekproblem specialists

This path isn’t useful because it promises a perfect future, it’s useful because it takes responsibility for the present. It asks – how do we make this work, here, now, with these people, in this mess? That’s the question the #openweb needs to answer, and if we don’t answer it, the answer we’ll get is more of the same, more #closedweb, more #dotcons, more #deathcult normality.

If we do answer it – even imperfectly – we start to build something else, something that grows not by control, but by practice.

#OMN Grounding (the roots as a story)

#OMN Grounding (the roots as a story)

#techchurn is the endless cycle of adopting new platforms, tools, and technologies – not because they solve any real problems, but because novelty is mistaken for progress. It burns community trust, institutional memory, and activist energy, while leaving the underlying #nastyfew power structures untouched.
https://hamishcampbell.com/?s=techchurn

The #OMN uses #stupidindividualism to describe the culturally manufactured habit of prioritising personal gain and self-interest over collective well-being – a behaviour normalised by forty years of #neoliberalism, where people work against their own community and ecological survival while believing they are exercising “freedom”.
https://hamishcampbell.com/?s=stupidindividualism

In the #OMN hashtag story, #spiky is the confrontational, direct, and uncompromising tendency within radical movements – the willingness to push back against power, name uncomfortable truths, and refuse to sand down political edges for mainstream comfort.
https://hamishcampbell.com/?s=spiky

#RSS is the unglamorous but democratic backbone of the #openweb – a simple, open standard that allows content to flow without the gatekeeping, algorithmic manipulation, and the data hoarding of the #dotcons.

#reboot is the necessary reset of the #openweb – stepping away from the dead ends of #techshit and #dotcons to rebuild human-centred, trust infrastructure using tools like #activitypub and the #fediverse, guided by the #4opens.
https://hamishcampbell.com/?s=reboot

#postmodernism is the cultural current that dissolved shared truth into competing narratives, undermines the foundations needed for collective action – leaving people fragmented, cynical, and unable to build solidarity.
https://hamishcampbell.com/?s=postmodern

In the #OMN hashtag story, #Oxford is a grounded example of real-world contradiction – where elitist power (#mainstreaming, #NGO, #deathcult) coexists with genuine grassroots community, making it a test bed for grassroots #openweb organising and the #4opens path.
https://hamishcampbell.com/?s=Oxford

In the #OMN hashtag story, #PGA (Peoples’ Global Action) represents horizontal, grassroots, anti-capitalist organising – a prefiguration of the #openweb, built on direct action and solidarity rather than #NGO bureaucracy or #mainstreaming compromise.
https://hamishcampbell.com/?s=PGA

In the #OMN path, #p2p means people-to-people before peer-to-peer – real human relationships and trust as the foundation that decentralised tech should serve, not replace.
https://hamishcampbell.com/?s=p2p

In the #OMN view, #opensource is not just a licence – it’s a political commitment to transparency, shared ownership, and community control over code, data, and process.
https://hamishcampbell.com/?s=opensource

The #openweb is internet infrastructure built on open standards, open-source code, and community control – where users share power – as opposed to the #dotcons, with the #closedweb which enclose and monetise the commons.
https://hamishcampbell.com/?s=openweb

#openprocess means decisions and governance happen visibly and participatorily – not behind closed doors, so people can see, challenge, and shape outcomes.
https://hamishcampbell.com/?s=openprocess

#opendata means data that is freely accessible and shareable – controlled by communities rather than locked inside corporate silos.
https://hamishcampbell.com/?s=opendata

In the #OMN path, #open means building on the #4opens – open code, data, standards, and process as a foundation for technology that serves people, not profit.
https://hamishcampbell.com/?s=open

#OMN (Open Media Network) is a grassroots project to build human-centred, trust-based digital infrastructure on the #openweb, grounded in the #4opens and focused on community control over technology.
https://hamishcampbell.com/?s=OMN

The #OGB (Open Governance Body) is a framework for transparent, inclusive decision-making – replacing hidden power structures with accountable, federated, messy collective governance.
https://hamishcampbell.com/?s=OGB

In the #OMN story, #nothingnew reminds us that cycles of co-option and failure have all happened before – and ignoring this history is how we repeat mistakes.
https://hamishcampbell.com/?s=nothingnew

In the #OMN story, #NGO refers to professionalised activism that defuses radical politics – replacing grassroots power with managed, funder-friendly “dissent”.
https://hamishcampbell.com/?s=NGO

In the #OMN path, #neoliberalism is the dominant ideology of markets over people – normalising greed and eroding solidarity into the logic of the #deathcult.
https://hamishcampbell.com/?s=neoliberalism

#makinghistory is the practice of communities reclaiming storytelling – building open, living archives rather than leaving history to those in power.
https://hamishcampbell.com/?s=makeinghistory

In #OMN usage, #mainstreaming is how radical ideas get absorbed and neutralised – keeping the language while stripping out real challenge.
https://hamishcampbell.com/?s=mainstreaming

In the #OMN path, #KISS (“Keep It Simple, Stupid”) is a political stance against the #geekproblem – rejecting unnecessary complexity as a form of control.
https://hamishcampbell.com/?s=KISS

#indymediaback is a call to rebuild grassroots, community-controlled media as an alternative to both #dotcons and hollow #NGO media structures.
https://hamishcampbell.com/?s=indymediaback

In the #OMN path, a hashtag is not just a label – it’s a node in a shared political vocabulary, building a map of meaning and direction.
https://hamishcampbell.com/?s=hashtag

#grassroots means bottom-up organising rooted in real communities – accountable to collective need, not institutions.
https://hamishcampbell.com/?s=grassroots

The #geekproblem is the tendency to replace human trust with technical control – embedding narrow values into systems that shape everyone’s lives.
https://hamishcampbell.com/?s=geekproblem

In #OMN, #FOSS is a political commitment to collective ownership of technology – not just a licensing model.
https://hamishcampbell.com/?s=FOSS

In #OMN language, #fluffy describes feel-good politics that avoid conflict – prioritising comfort over any real change.
https://hamishcampbell.com/?s=fluffy

#feudalism describes the emerging digital structure where platform owners extract value like lords from dependent users.
https://hamishcampbell.com/?s=feudalism

#fascism is what happens when the #deathcult drops its mask – authoritarian control to defend failing systems.
https://hamishcampbell.com/?s=fascism

On the #OMN path, the #fediverse is practical #openweb infrastructure – decentralised, federated, and not owned by corporations.
https://hamishcampbell.com/?s=fediverse

#encryptionist describes the tendency to prioritise technical security over social trust – a core expression of the #geekproblem.
https://hamishcampbell.com/?s=Encryptionist

#dotcons are corporate platforms built on data extraction and control, presenting themselves as neutral while enclosing the commons.
https://hamishcampbell.com/?s=dotcon

In the #OMN story, #DIY means reclaiming the ability to build and organise outside institutional control – grounding politics in practice.
https://hamishcampbell.com/?s=DIY

The #deathcult is the self-destructive logic of #neoliberalism – sacrificing social and ecological survival for short-term fear drivern greed.
https://hamishcampbell.com/?s=deathcult

In the #OMN story, #compost means breaking down failure and mess into fuel for new growth.
https://hamishcampbell.com/?s=compost

In #OMN, #closedweb is controlled, extractive digital infrastructure where users have no power.
https://hamishcampbell.com/?s=closed

#climatechaos describes the accelerating breakdown driven by the #deathcult, beyond manageable “climate change.”
https://hamishcampbell.com/?s=climate

#classwar is the ongoing conflict between the #nastyfew and the communities they exploit – often hidden by #mainstreaming narratives.
https://hamishcampbell.com/?s=classwar

#capitalism is the dominant system turning everything – relationships, nature, culture – into “profit”.
https://hamishcampbell.com/?s=capitalism

In #OMN, #block is the reflex to shut down challenge – preventing the messy work needed for real change.
https://hamishcampbell.com/?s=block

#blinded is being unable or unwilling to see beyond #mainstreaming and #dotcons logic.
https://hamishcampbell.com/?s=blinded

#fashernista describes performative activism that prioritises appearance over substance.
https://hamishcampbell.com/?s=fashionistas

#dotcons are the corporate platforms – Facebook, Twitter/X, Instagram, YouTube and their kin – whose business model is built on harvesting user data, manufacturing engagement, and converting human attention and community into profit, while presenting themselves as neutral public spaces.

https://hamishcampbell.com/?s=dotcon

In the #OMN hashtag story, #DIY means reclaiming the practical capacity to build, organise, and maintain tools and communities outside of corporate and state control – not as a lifestyle choice, but as a political act of grounding radical change in real skills, real trust, and real human relationships rather than outsourcing power to institutions that don’t serve you.

https://hamishcampbell.com/?s=DIY

The #deathcult is the #OMN metaphor for the self-destructive logic of forty years of #neoliberalism – an ideology so committed to short-term profit, individualism, and economic growth that it knowingly sacrifices the ecological and social foundations that human life depends on.

https://hamishcampbell.com/?s=deathcult

In the #OMN hashtag story, #compost means taking the failures, mistakes, and accumulated mess of past movements and tech projects – rather than discarding or ignoring them – and breaking them down into something that can feed new growth, treating dysfunction and #blocking dead ends as raw material for building better rather than as waste to be hidden.

https://hamishcampbell.com/?s=compost

In #OMN language, #closedweb refers to the controlled digital infrastructure – platforms like Facebook, Google, and Twitter – built on proprietary code, extractive business models, and centralised power, where people have no meaningful control over their data, their communities, or the rules that govern them.

https://hamishcampbell.com/?s=closed

The #deathcult of #neoliberalism has driven us past the point where “climate change” – with its implication of manageable, orderly shifts – remains any honest description of what we face now. What we actually have is #climatechaos: cascading, systemic breakdown of the ecosystems, weather patterns, and social structures that human civilisation depends on, accelerating faster than institutions built on forty years of market logic are capable of, or willing to, address.

https://hamishcampbell.com/?s=climate

#classwar is the ongoing and unacknowledged conflict between those who benefit from and actively reproduce the #deathcult of #neoliberalism – the #nastyfew, managing, and credentialed classes – and the communities, workers, and ecosystems they exploit. A conflict that #mainstreaming culture works to render invisible, reframing systemic dispossession as individual failure.

https://hamishcampbell.com/?s=classwar

#capitalism is the current common sense – the water we swim in – the economic system that systematically converts collective goods, human relationships, and the natural world into private profit, enforcing this logic through every institution and platform we touch, while presenting itself as the only possible reality.

https://hamishcampbell.com/?s=capitalism

In the #OMN hashtag story, #block refers to the reflexive, unconscious tendency of individuals and communities to shut down unfamiliar and challenging ideas, people, and processes – a defensive gesture rooted in #stupidindividualism and #postmodernism that prevents the trust-building and messy collective work needed for real #openweb organising.

https://hamishcampbell.com/?s=block

#blinded refers to being so captured by #mainstreaming tech orthodoxy and ideological “common sense” – particularly #neoliberalism and #dotcons culture – that you no longer see, or refuse to see, the harms those systems cause or any alternative paths that exist outside them.

https://hamishcampbell.com/?s=blinded

#fashernista describes a person in progressive or radical spaces who prioritises the appearance and aesthetic of activism – the right look, language, and social positioning – over the unglamorous, difficult work of actually building lasting structural change.

https://hamishcampbell.com/?s=fashionistas

If you want, the next step is to cluster these into a clean “chapter flow” (roots → mess → behaviours → solutions) so this stops being just a glossary and becomes a narrative tool.

These are the foundation tags – the ones everything else grows out of – the overall project: grassroots, trust-based, human-centred media infrastructure

#openweb – the political/technical terrain we’re trying to reclam

#4opens – the non-negotiable baseline (open code, data, standards, process)\openprocess – visible, participatory decision-making as default

#grassroots – bottom-up power, not institutional mediation

This cluster is about legitimacy, if it’s not grounded in these, it drifts into #NGO capture or #dotcons logic quickly. This is the “native soil” everything else either grows from or gets rejected by.

The Problem Space (what we’re composting), these tags describe the mess we’re in – the stuff we don’t ignore, but break down.

#deathcult (neoliberalism as destructive common sense)

#neoliberalism – 40 years of market logic shaping behaviour

#dotcons – corporate capture of digital space

#closedweb – controlled, extractive infrastructure

#mainstreaming – dilution and co-option of radical ideas

#NGO – managed dissent and professionalised politics

#classwar – underlying structural conflict

This is the compost heap, you don’t fix this directly, you don’t “win” against it head-on. You break it down, reuse what’s useful, and grow alternatives around and through it.

The #geekproblem Layer (tech distortions) is where things go wrong in implementation.

#geekproblem – replacing social trust with technical control

#techchurn – endless pointless rebuilding

#encryptionists – over-prioritising technical purity over social reality

#KISS – counterbalance: keep things simple and usable.

This cluster is why good ideas fail, not because the ideas are wrong, but because the tools and culture get shaped by people who don’t understand social process. This is where most #openweb projects die.

Cultural/Behavioural Patterns (how people act). The human layer – messy, unavoidable, and central.

#stupidindividualism – learned self-interest over collective good

#postmodernism – fragmentation of shared meaning

#fluffy – avoidance of conflict, feel-good paralysis

#spiky – necessary confrontation and edge

#block – reflex rejection of challenge

#blinded – inability to see outside dominant narratives

#fashernista – prioritising appearance over substance

This is the real battlefield, not tech, not policy – behaviour. If you don’t mediate this layer, everything collapses back into dysfunction, no matter how good your structure is.

The Alternative Infrastructure (what we build), are the actual tools and practices that make change possible.

#fediverse – decentralised network as a base layer

#activitypub – the protocol glue

#RSS – simple, open distribution backbone

#p2p – people-to-people first, tech second

#FOSS / #opensource – shared ownership of tools

#opendata – accessible, non-extractive information

These only work if rooted in the first cluster, otherwise they get captured and turned into another layer of the #closedweb.

Governance & Process (how we hold it together). Where most projects fail – or succeed.

#OGB – structured, open governance

#openprocess – again, because it’s that important

#DIY – practical ownership and responsibility

Without this, informal power takes over. You end up with hidden hierarchies, gatekeeping, and eventual burnout. With it, you get messy but functional collective control.

Practice & Direction (how we move).

#reboot – reset and rebuild from working patterns

#indymediaback – learning from past grassroots media

#makinghistory – documenting and owning our narratives

#nothingnew – grounding in historical cycles

This cluster stops you repeating mistakes, without it, every new wave thinks it’s inventing something new and walks straight into the same traps.

Grounding Example Layer

#Oxford – real-world test bed of contradictions

#PGA – historical example of horizontal organising

Without grounding, this all drifts into theory, these are example tags anchoring it in lived practice, where things break, and where they can actually work.

The Meta Layer (how to use this)

#compost – break down failure into growth

This is the key to the whole thing – Don’t try to “fix” the mess. Don’t try to “win” cleanly, you compost:

bad behaviour → learning

failed projects → patterns

conflict → structure

Final point (this matters) is the mistake people make is trying to tidy this into a neat theory, reduce it to messaging, turn it into a fixed ideology. That kills it, this clustering is not about control – it’s about navigation.

The mess stays messy, but now people can walk through it without getting lost.If you don’t cluster this stuff, it turns into a wall of noise. The mess is useful.

The #dotcons, #mainstreaming, and Build to Walk Away

Three years ago I was trying to explain something simple in language liberals might actually hear. They talk about “platform capitalism.” Fine. But I’ve been calling it the #dotcons for 20 years – because that’s what it is – a con.

The last 30 years of tech hasn’t just drifted into this mess. It’s been shaped, step by step, enclosure by enclosure, into systems designed to extract value from us. What we now call the internet is, in large part, a machine built to manipulate, capture, and profit.

The old #openweb got fenced in, and most people, especially polite liberal society, went along with it. So we need to talk about the return and the problem. Now we have a shift of the #mainstreaming is flowing back toward the #openweb, that should be a good thing. But there is a problem: people don’t leave the #dotcons behind when they move, they bring the culture with them.

What we’re seeing is a flood of the same patterns – extractive behaviour, ego performance, status games. Not from one “side,” but from everywhere. The habits built inside the #dotcons don’t magically disappear just because the platform changes.

So the real issue isn’t technical, it’s cultural. If we don’t actively mediate this influx, we won’t rebuild the #openweb – we’ll just recreate the same broken systems in slightly different code.

So why do I talk so much about compost, and mess not being the problem. Mess is necessary, but only if it composts – if it breaks down into something fertile. Right now, we’re mostly just piling it higher.

This is where projects like #indymediaback and #OGB matter. They’re not perfect, but they are native to the #openweb path: grounded in trust, process, and the #4opens rather than control, branding, and capture.

The question isn’t whether #mainstreaming is good or bad. The question is: how do we hold the cultural line so that what grows is something genuinely different? Because if we don’t, the #dotcons don’t need to defeat us. We’ll blindly rebuild them ourselves.

So why do I argue we can’t just leave the #dotcons? This is where people get it wrong, every time the #dotcons tighten control – censoring, tweaking algorithms, shifting rules – the reaction is the same: leave, build the #openweb.

Yes, build the #openweb, but the idea that we should stop organizing inside the #dotcons right now? That’s a trap, because billions of people are still there. The conversations, the communities, the movements, they haven’t magically migrated. Walking away doesn’t free those people, it abandons them, leaving the space to be shaped entirely by the #deathcult and the forces already in control.

This is #nothingnew. The #dotcons are #closedweb infrastructure. They serve power because they were built to serve power. Expecting anything else is misunderstanding the system. The real question has never been: are these platforms good? It’s: what do we do, given that this is where people are?

The #geekproblem and the exodus fantasy, is a persistent fantasy – a classic #geekproblem – that if we just build better tools, people will come. They won’t, not on their own. A clean exodus to the #fediverse or any #openweb space doesn’t happen because we post about it. Movement-building has never worked like that, people move through relationships, trust, and shared struggle – not technical superiority.

So if you abandon the spaces where people already are, you cut those pathways. The #OMN approach has always been simple to use the #dotcons as a bridge, not a home, seed organizing where people already are while focusing energy on building the #openweb in parallel to clearly keep your foundations in the #4opens.

This isn’t about purity, it’s about effectiveness, don’t fall into #stupidindividualism, the idea that personal withdrawal is more important than collective reach. This is about infrastructure and grounding, if the #dotcons can switch you off at any moment, they cannot be your foundation.

That’s why we need:

indymediaback as publishing roots
activitypub and the #fediverse as distributed infrastructure
OMN as a bridge between cultures and spaces

This is the practical expression of the #4opens: not just open code, but open process and open trust. Don’t build your house on someone else’s land, but don’t stop talking to the people still living there either. Stay in the fight, when the #dotcons clamp down, it’s not a surprise, it’s a signal of what they are, and what they’ve always been.

The answer isn’t to run away, it’s to root ourselves somewhere that can’t be shut down, while continuing to show up where the people are.

Build the #openweb, stay in the fight, keep it simple #KISS

Why you should help

The internet’s public square is privatised, algorithmically controlled for “engagement” over any idea of truth, and placed under the control of a handful of American corporations with no accountability to European citizens or values. The #Fediverse is the most credible existing alternative – but it lacks the shared infrastructure to function as a native commons for news and media. #OMN builds that infrastructure: trust-based, community-controlled, transparent, reversible, and owned by nobody. At €45,000 for a proof of concept, it is one of the cheapest possible investments in the long-term health of European digital public life. If it works – and the technical and social groundwork suggests it will – it becomes the plumbing for a Fediverse that can actually be used to serve democratic societies rather than more #techshit alongside the current #dotcons platforms that undermine them.

Why this matters – because the #WWW was stolen – Designed as commons at CERN, decentralised, open, nobody in charge. What we have today is instead is five American corporations controlling the information diet of billions of people. Facebook decides what news you see. YouTube’s algorithm decides which voices get amplified. Twitter/X decides who gets banned. None of these decisions are transparent, accountable, or reversible. They are made by private entities in pursuit of control, advertising revenue and engagement metrics – not truth, not public interest, not democracy.

The #Fediverse exists as a rejection of this, it’s the largest real functioning alternative to corporate social media, with millions of people on thousands of servers, federated together, nobody owning the whole thing. It works. It’s growing. But it has a weakness: it’s kinda fragmented at the commons layer. There’s no shared infrastructure for how news and media actually flows across the network in any trustworthy and coherent way.

That’s the gap #OMN fills, but why? Most people don’t think about internet infrastructure. They think about whether they can trust what they read. Whether the news they see is real. Whether the platform they’re on is working for them or selling them. Whether they can do anything when something goes wrong.

Right now the answer to all of those is: it depends entirely on decisions made by people you’ll never meet, for reasons you’ll never know. OMN proposes something different. If your community trusts a source, a trust flow, you see it. If they don’t, you don’t. And that decision is yours, reversible, transparent, locally controlled.

For a journalist in a small country trying to get independent news out, this is the difference between having infrastructure that works for them and being at the mercy of a platform that can deplatform them overnight. For a community archive trying to keep historical memory alive and accessible, this is the difference between dependence on Google’s goodwill and owning your own distribution. For an ordinary person trying to figure out what’s true, this is the difference between an algorithm designed to maximise your outrage and a network shaped by people you actually trust.

Bureaucracies fund things slowly, in ways that often serve existing power structures rather than challenging them. But digital sovereignty is an existential European concern. The EU has spent years trying to regulate American platforms – GDPR, the Digital Services Act, the Digital Markets Act – and the platforms have responded with compliance theatre, token gestures, and armies of lawyers. Regulation of concentrated private power is a losing path. The only actual answer is to build the alternative infrastructure so that people have somewhere else to go. That’s what the NGI Commons Fund is for and what #OMN does.

The EU should not only be funding products, it needs to fund commons infrastructure – the plumbing that nobody owns and everyone can use. Like funding roads rather than funding a logistics company. The outputs are open source, meaning any European media organisation, any local community, any public institution can pick this up and use it. No lock-in. No dependency on a vendor who will be acquired or shut down.

It’s cheap, with the second stage scaling across Europe with institutional partners, building on European strengths. The Fediverse is disproportionately European. Mastodon was built by a German developer. The culture of digital commons, open standards, and public interest technology is stronger in Europe than anywhere else. This project is native to that tradition. It’s not asking Europe to compete with Silicon Valley on Silicon Valley’s terms – it’s asking Europe to build the alternative on its own terms.

The problem #OMN solves is getting worse, not better. Disinformation, algorithmic radicalisation, platform capture of public discourse – these are not abstract threats. They are actively destabilising European democracies. Funding the technical infrastructure for trustworthy, community-controlled information flows is not a nice-to-have. It is digital public health infrastructure.

#KISS

Thematic call: NGI Zero Commons Fund

Organisation: Open Media Network (unincorporated community project, fiscal hosting in Belgium via OpenCollective) Country: United Kingdom General Project Information Proposal name: Trust-Based Media Flows for the Fediverse (#OMN) Website / wiki: https://unite.openworlds.info/Open-Media-Network/Open-Media-Network

Abstract

Can you explain the whole project and its expected outcome(s)?

The Open Media Network (#OMN) is a protocol-driven, federated media infrastructure built on top of ActivityPub and the Emissary codebase (emissary.dev). It addresses a real gap in the current Fediverse: while platforms like Mastodon, PeerTube, and Lemmy are federated at the instance level, there is little coherent cross-platform layer for trust-based content flows, moderation, or news aggregation. Each instance operates largely as its own silo, moderation is hierarchical and per-server, and there is no shared commons model for media distribution across the ecosystem. #OMN proposes a minimal, compostable interaction model – the Five Functions (#5F): Publish, Subscribe, Moderate, Rollback, and Edit Metadata – implemented as a flow layer on top of existing Fediverse infrastructure. Content moves through the network as objects flowing through pipes and holding tanks, filtered and shaped by trust relationships between nodes rather than by opaque algorithms or centralised authority.

The central R&D question is: can trust-based moderation and distribution flows replace algorithmic amplification in a federated news ecosystem? Expected outcomes of this first-stage grant: By Month 3: A technical specification of the flow architecture; a prototype flow service routing ActivityPub objects between two instances; documentation of existing Fediverse flow patterns; early integration with one platform (likely PeerTube). By Month 6: A cross-platform prototype connecting at least two Fediverse systems; a working demonstration of trust-based moderation flows; a public code repository and documentation; and a user-facing prototype via the #makinghistory test environment (https://unite.openworlds.info/Open-Media-Network/MakingHistory). All outputs will be released under recognised open source licences. The project follows the #4opens framework: open data, open source, open standards, and open process.

Have you been involved with projects or organisations relevant to this project before?

Yes. The project lead, Hamish Campbell, has over 40 years of experience in grassroots media and technology, including early involvement with Indymedia – the pioneering open publishing news network – and more than 8 years working directly with the Fediverse and ActivityPub community. The #OMN conceptual framework has been developed over this time and is documented extensively in the project wiki, SocialHub, and at https://hamishcampbell.com. Developer Michael has contributed to #OMN concepts and logic for 10 years and is currently building the #makinghistory reference implementation. Ben, the core developer of Emissary, brings specific expertise in the codebase that will form the technical foundation of the project. Alex brings potential DAT/distributed storage support, and IKA will work on testing and rollout.

Requested Support Requested Amount: €45,000

Explain what the requested budget will be used for. Does the project have other funding sources, both past and present? A breakdown in the main tasks with associated effort is appreciated. Make rates explicit. The budget covers a lean, seed-stage proof of concept with no prior external funding. There are currently no other funding sources. The budget breakdown can be found in the attached PDF (funding). Roles: Hamish Campbell (project lead, coordination, documentation, community engagement) and Michael Saunders (primary development, UX, system logic). Additional contributors (Ben, Alex, IKA) are contributing on a voluntary/community basis during this seed phase. Work packages and approximate effort: WP1 Research & Specification (Months 1–2, ~25% of effort): Architecture design, gap analysis of existing Fediverse tools and flows (PeerTube, Lemmy, Mastodon), and documentation of trust-flow patterns. Output: Technical design document. WP2 Core Development (Months 2–5, ~45% of effort): Flow service implementation on top of Emissary; ActivityPub integration for the #5F model; and a trust-based moderation layer extending Emissary’s existing block/flag capabilities. Output: Working prototype codebase. WP3 UX & Prototype (Months 3–5, ~20% of effort): #makinghistory user interface; dual-layer UX (simple and advanced modes); and WCAG 2.1 accessibility compliance. Output: Testable user prototype. WP4 Testing & Documentation (Months 5–6, ~10% of effort): Community testing and iteration; public documentation and reports; and an open knowledge base of what works and what fails. Output: Public documentation, reports, and reusable design patterns. LINK PDF and wiki

Compare your own project with existing or historical efforts.

The closest existing efforts are: Mastodon’s built-in moderation tools: per-instance block lists and the Fediblock community blocklist. These are instance-level tools – they do not create cross-platform trust flows or shared content aggregation. #OMN operates at the network layer, not the instance layer. Fediseer: a trust registry allowing instances to vouch for each other. Fediseer addresses instance-level reputation but does not implement content flow logic, rollback, or metadata editing as network functions. #OMN builds a compostable flow model on top of the kind of trust signals that Fediseer represents. GNU Social / Friendica: older federated social platforms with some aggregation capability. These predate ActivityPub’s consolidation as the dominant standard and do not address the cross-platform news/media commons use case. Indymedia (1999–2010s): the historical precedent for open publishing federated media. Within the wider project, #OMN explicitly revives and modernises the Indymedia model for the ActivityPub era via the #indymediaback reference implementation, addressing the unfinished work of that tradition. The #makinghistory project grows from, and shares, this same established workflow. Bonfire networks: likely related, but unclear in scope and function. Attempts to install and use it have not clarified its approach. It may be trying to address similar problems, but this remains uncertain. The key difference of #OMN: it is not building a new platform. It is building a protocol-level flow layer that works across existing Fediverse platforms, implementing trust-based content propagation as commons infrastructure rather than as a product. See included PDFs.

What are significant technical challenges you expect to solve during the project?

Trust flow implementation: Designing and implementing a data model for trust relationships between federated nodes that is lightweight, compostable, and expressible via or alongside ActivityPub. Trust is local and subjective – the system must allow different communities to apply different trust filters to the same content flow without requiring global consensus.
Rollback across federated state: Implementing the rollback function (re-evaluating and reshaping historical content visibility) in a distributed system where content has already propagated to multiple nodes. This requires a time-aware, local re-indexing approach rather than a global delete mechanism.
Cross-platform content normalisation: Aggregating content objects from Mastodon (short-form social), PeerTube (video), and Lemmy (forum) into a common JSON-LD content model with a consistent trust trail, despite these platforms having different ActivityPub implementations and object schemas.
Search actors as push feeds: Implementing the “content finds you” model – where a defined search query becomes a persistent ActivityPub actor that pushes matching new content to subscribers – requires extending Emissary’s existing subscribable search engine capability.

Describe the ecosystem of the project, and how you will engage with relevant actors and promote the outcomes.

The primary ecosystem is the Fediverse: the network of federated, open-source social platforms running ActivityPub, including Mastodon, PeerTube, Lemmy, Friendica, and many others. This ecosystem has grown substantially (estimated 10+ million active users across thousands of instances) but remains technically fragmented at the commons/media layer. The project builds directly on the Emissary codebase (https://emissary.dev), an existing ActivityPub-native Go application. Engagement with the Emissary community is embedded in the team through Ben’s mentoring role.

Wider ecosystem engagement:

The project will contribute design patterns and documentation back to the broader Fediverse developer community via public code repositories, the project wiki, and events. The #makinghistory test phase connects us to existing archives such as Bishupsgate, Maydyroom, the Peace Museum, and the Campbell Family Archive, providing access to extensive datasets as well as outreach to their administrators and users. The five community events included in the budget are specifically designed to recruit contributors, gather real-world feedback, and expand the network of participating nodes.

Promotion of outcomes:

Outcomes will be shared through the Fediverse itself (maintaining an active presence on ActivityPub-native platforms and legacy social media), via open-licensed documentation, and through NGI/NLnet networks and events. This first-stage grant is explicitly designed as a seed and proof-of-concept phase, with a larger second-stage proposal planned to deliver a fully production-ready system once the core architecture is validated.

See attached PDFs.
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Technical Specification Download

Answering the small print for funding Download

Funding Download

Would like to thank all the meany people who helped with this funding application.

Gates vs Bridges: the obscure politics of the #geekproblem

In the #geekproblem mindset, crossing a protocol flow is a gateway were in #openweb terms, it’s a bridge. That difference is not technical – it’s social – the difference between CONTROL and TRUST. A gate is something you lock, permission, authentication, enforcement were a bridge is something you cross, connection, flow, relationship. In the physical world, we don’t put gates on bridges as a default, but in software, we keep rebuilding them, and then wondering why things fragment.

RSS is a bridge.

Closed APIs are gates.

This should be obvious, but it keeps getting lost inside coding culture.

This isn’t just a #mainstreaming problem, if this critique only applied to Big Tech (#dotcons), it would be easy, but it doesn’t. From 30 years of building in alt-tech spaces – hundreds of projects, no bosses, no corporate control – the same pattern keeps reappearing. Control creeps in, what’s striking is that this cuts across both mainstreaming “professional” engineering culture and radical, horizontal, “alternative” tech spaces. That’s why it’s an overarching #geekproblem, the shared cultural bias toward CONTROL in both code and community design.

The deeper issue is social blindness, at the root of this is something uncomfortable – A lack of joined-up social thinking – when a relatively small technical minority designs systems based on limited social experience, abstract models of human behaviour and little grounding in historical or grassroots movements.

When these systems scale globally, the result is tools fail to support humane, collective use, and undermine trust instead of building it, they reproduce the same power dynamics they claim to escape. This feeds the wider #dotcons worldview – even when the intent is “alternative”. It’s not just “the spirit of the age” it’s a worldview of a narrow culture that has become infrastructural. We’re all, to some extent, still operating inside this #deathcult logic, even when we think we’re critiquing it.

So a good first step is looking at who is funding the problem, this is where foundations and FOSS funding bodies need to look closely. A lot of funding unintentionally reinforces gate-based architectures, complexity that centralises control and abstract innovation over lived social practice. We keep funding new gates, then asking why the #openweb doesn’t grow. It #KISS that if people cannot mentally model a system, they cannot govern it, if they cannot govern it, power centralises every time.

A different path is bridges and flows. Projects like #OMN and #indymediaback take this different approach of start with flows, not platforms, building bridges, not gateways. The focus is on keeping systems simple enough to understand (#KISS) to grow trust as social and visible, not hidden in code. Using the #4opens as grounding, not branding, we understand none of this is new, that’s the value of #nothingnew. As I keep pointing out it’s how RSS worked, early Indymedia worked and large parts of the existing Fediverse still work (when not over-engineered).

On #blocking and conflict – Yes, it’s sometimes necessary, but often it’s a symptom of deeper failure of rigid, internalised worldviews, lack of shared mediation tools and systems designed for exclusion rather than negotiation. It’s easy to block, it’s much harder to build bridges, so the real question is how do we design systems that reduce pointless conflict without exhausting the people inside them? Food for thought (and compost).

We’re all carrying some of this mess, it’s fine – it’s compost. But if we don’t consciously shift from gates to bridges, we’ll keep rebuilding the same broken systems, just with nicer branding. As bridges scale trust – Gates scale control, to mediate this mess, the hard question we need to ask the #mainstreaming is which one are they funding?

#openweb #4opens #OMN

Let’s try and simplify the #OMN

The #OMN Framework: The Five Functions (#5F)

The #OMN is simple flows, not platforms, it’s a way of thinking about media as flows of objects moving through a network. People shape the flow, you can find a more technical view to read after here. A human-scale, federated media infrastructure built on #FOSS practices and the #4opens:

open data
open source
open process
open standards

It doesn’t start with features, apps, or ideology, it starts with flows. Imagine the network as:

pipes and holding tanks

Content (objects) flows through them, communities decide how that flow is shaped. Nothing magical, nothing hidden. This matters because:

If people can’t picture how a system works, they can’t govern it.
And when systems become opaque, power centralises.

So #OMN reduces everything to five simple functions:

1. Publish

(Add a drop to the flow)

Publishing is simply adding an object:

a story
a post
media
data

to a stream.

No automatic amplification
No built-in authority
No algorithmic boost

Publication is contribution, not domination.

2. Subscribe

(Connect the pipes)

Subscription is how flows connect:

people
groups
topics
instances

This replaces:

platform logic → “you are inside us”
with
network logic → “this connects to that”

No opaque ranking, you decide which pipes you connect.

3. Moderate

(Filter and route the flow)

Moderation is not censorship. It’s sieving.

Flows can:

pass through
be filtered
be slowed or prioritised
be contextualised

Trust is:

local
visible
reversible

Different communities can apply different filters to the same flow.

This is a feature, not a bug.

4. Rollback

(Drain and reset the flow)

Rollback is how systems recover:

remove past content from your stream
undo aggregation decisions
correct mistakes
respond to abuse

Without rollback:

errors become power struggles

With rollback:

Accountability becomes procedural, not punitive.

5. Edit Metadata

(Shape meaning downstream)

Content is not rewritten – it is contextualised.

Metadata can include:

tags
summaries
trust signals
warnings
translations
relationships

This is where meaning is created.

Not by algorithms, but by people.

The Holding Tank

Underneath it all is:

a simple storage layer

a database
stored objects
moving through flows

No “AI brain” or hidden feed logic, just data shaped by social processes.

Why This Matters

Most current systems bundle everything together:

identity
publishing
distribution
moderation
monetisation

This creates centralised control, even when systems claim to be “open”.

OMN does the opposite:

It separates the core functions.

This makes the system:

understandable
auditable
forkable
governable

#NothingNew by Design

This model isn’t new, it mirrors systems we already understand:

plumbing
electrical grids
packet-switched networks
version control

That’s intentional.

Systems people understand are systems people can govern.

From Platforms to Commons

The #5F is the smallest possible set of actions needed to run a media network:

Publish
Subscribe
Moderate
Rollback
Edit

Everything else:

feeds
timelines
notifications
UI/UX

…is just interface, nice to have but not essential.

The Point Is – The OMN is not about building a better platform.

It’s about building:

infrastructure for a democratic digital commons

Simple flows.
Social mediation.
Human control.

Not control systems, but trust systems.

In One Line

#OMN is plumbing for the #openweb. #KISS

To simplify the Open Media Network (#OMN), we focus on its core goal: creating a human-scale, community-governed media infrastructure that isn’t controlled by big corporate platforms. As we outline to understand and “simplify” the #OMN is a simple workflow:

Write: Creating the content.
Tag: Categorizing it, so others can find it.
Publish: Making it available on the web.
Federate: Sharing it across different trusted networks.
Archive: Ensuring it remains accessible over time.

The “#4opens” Framework is built on four principles designed to keep power in the hands of communities and users rather than central authorities:

Open Data: Information belongs to the community.
Open Source: The code is free to see and change.
Open Process: Decisions are made transparently.
Open Standards: Systems can “talk” to each other without gatekeepers.

Key Concepts for Simplification

Keep It Simple (KISS): The system should be so simple that anyone can mentally model how it works. If it’s too complex to understand, it’s too complex to govern.
Social over Technical: Prioritise how people use the tools over how “elegant” the code is, to mediate the #geekproblem (tech that’s too hard for normal people to use).
Composting the Past: Instead of starting from scratch or repeating old mistakes, the #OMN is about taking the “wreckage” of previous projects and turning them into “fertile soil” for new, federated networks.
Trust-Based Networking: It moves away from global algorithms and toward small, connected “nodes” of people who trust each other (or not).

You can build any application from this foundation – that’s the point of keeping the core this simple. On top of the basic #OMN #5F, we’re developing a set of seed projects:

#makinghistory – tools to keep grassroots and mainstream history alive, linked, and evolving across the #openweb
#indymediaback – a reboot of grassroots news, open publishing with modern federated infrastructure
#OGB (Open Governance Body) – lightweight, federated governance for coordinating people, decisions, and trust
#digitaldetox – a horizontal tool to step away from addictive, manipulative platform dynamics

Interoperability is default, not an afterthought, nothing is locked in, instead of building another isolated platform, we plug into the existing ecosystem, extend it to compost what doesn’t work. This is how we grow the #openweb by building better flows inside what already exists, not by replacing everything.

These aren’t separate silos, they’re expressions of the same underlying flows. The system is native to the Fediverse, built on ActivityPub. That means content flows in from existing platforms and codebases and flows out to existing networks and apps.

Compost metaphor – is memorable, not just technical. The focus on process over platform is clear and important. The move to simple steps works as onboarding and the insistence on #KISS + #nothingnew is the right first step.

#OMN is not an app, it’s a process + tools to move from isolation to commons.

A bit of #OMN history and where the current paths come from

For a long time the focus has been on solving two linked problems – both of which are actually #nothingnew. The first is grassroots publishing and organising. The second is network coordination between communities. Neither of these problems started with the internet, and they certainly didn’t start with Silicon Valley.

Projects like #Indymedia and community organising networks solved these problems culturally long before modern platforms existed. They worked through shared practice, trust networks, affinity groups, and rough consensus. Importantly, they worked in non-federated ways – loose collaboration across independent nodes. This model likely stretches back a century or more in activist and cooperative cultures.

What the last five years of #ActivityPub rollout has given us is something new to add to that history: technical federation. So we now have two complementary paths that both grow naturally from the #openweb:

Grassroots #DIY culture – social federation built on trust, practice and community.

Technical federation – protocols like ActivityPub enabling networks of independent servers to interoperate.

Both are native to the open web. From the #OMN perspective this leads to practical projects:

#indymediaback – rebuilding grassroots publishing and organising infrastructure based on the lessons of the original Indymedia movement, but updated with openweb tools.

#OGB – a parallel path emerging through EU outreach and institutional engagement.

The key point is that these paths do not depend on the dominant platform ecosystem, the #dotcons. In fact, if we step back historically, we can see a fork in the road that happened twenty years ago. Instead of building open infrastructure, most movements ended up relying on corporate platforms. It was easier, faster, and seemed practical at the time. But that path turned out to be a trap.

The current tech landscape – platforms, algorithms, venture capital ecosystems, and the ideology surrounding them – is largely #techshit. Not because technology itself is bad, but because the dominant model is built to extract value and control attention rather than support communities. The solution isn’t simply to reject technology, it’s to compost it. Take what works, discard what doesn’t, and grow something healthier from the remains. That’s the thinking behind #OMN projects.

The projects start from a social understanding: technology alone doesn’t create networks. Culture, trust, and shared practice do. The tools should support those relationships, not capture or replace them. So the historical loop closes. Grassroots culture + open protocols – #DIY practice + federation. If we had taken that path twenty years ago, the web might look very different today.

The task now is simple, go back to that fork and take the other path.

#OMN #OpenWeb #ActivityPub #DIY #Fediverse #Indymedia

A note on the current voices speaking for the #Fediverse

We can use a lot of the mess of the last 20 years to learn from, the composting metaphor.

Archive.today: https://archive.today/YrDxTWayback machine: https://web.archivep75mbjunhxc6x4j5mwjmomyxb573v42baldlqu56ruil2oiad.onion/web/20260623135244/https://hamishcampbell.com/the-fluffy-trap-is-when-activism-forgets-the-spiky-path/Archival commissioned on June 23, 2026 at 1:52 PM UTC.🗄️ #webarchive