Criticisms of capitalism and its digital children, the #dotcons

Capitalism, especially in its late-stage #neoliberal form, has always had significant structural problems. In recent decades, these problems have been amplified and globalized through our society, I look here at the path of the digital platforms, what we call the #dotcons. These companies are not in any way a break from capitalism, they are its most refined, efficient, and extractive version to date.

  1. Income Inequality

Traditional critique: Capitalism concentrates wealth in the hands of those who own capital (factories, land, assets), while workers receive only a small slice of wages.

#Dotcons example: Big Tech CEOs and early investors have become some of the richest people in human history – Elon Musk, Jeff Bezos, Mark Zuckerberg – while gig workers and content creators struggle to survive.

Amazon workers are underpaid and overworked, with high injury rates in warehouses. Meanwhile, Bezos took a vanity trip to space.

Uber/Lyft drivers bear the cost of vehicles and insurance, receive no job security, and can be "deactivated" (fired) algorithmically with no recourse.
  1. Exploitation

Traditional critique: The wage labour system is inherently exploitative, profits come from paying workers less than the value they produce.

#Dotcons example: Digital platforms exploit user-generated content while paying creators next to nothing.

YouTube demonetizes videos arbitrarily. Creators build platforms that YouTube controls and profits from.

Facebook/Meta builds its empire off unpaid emotional labour — your social life, your attention, your photos — monetized through surveillance and advertising.

TikTok algorithms suck in youth creativity, reward a few, and discard the rest. The work is free, the profit is centralised.

We’ve all become digital piece-workers, feeding the machine with likes, posts, and swipes, and we’re not even getting wages any more.

  1. Environmental Degradation

Traditional critique: Capitalism’s drive for infinite growth in a finite world results in ecosystem destruction.

#Dotcons example: The cloud isn’t light and airy, it’s made of data centres that consume vast amounts of energy and water.

Bitcoin mining (driven by capitalist speculation) consumes more electricity annually than Argentina.

AI training for LLMs (like ChatGPT) has a massive carbon footprint, often hidden behind “green” branding.

Amazon delivery and consumption cycles have increased packaging waste and pushed unsustainable shipping logistics into overdrive.

Digital capitalism gives us the illusion of “clean” convenience, but its ecological impact is catastrophic and accelerating.

  1. Short-Term Thinking

Traditional critique: Shareholder capitalism focuses on quarterly profits, not long-term well-being.

#Dotcons example: The platforms build attention economies, short-term dopamine hits over sustained engagement, destroying social connectivity and democratic culture.

Twitter/X encourages outrage over insight. Algorithmic virality means trolls win.

Facebook actively promoted divisive content because it increased “engagement.”

Startups "move fast and break things" without repairing the damage. Few are held accountable.

Product design is driven by venture capital exits, not by usefulness or ethics. Tech isn’t solving problems; it’s creating new ones, faster and faster.

  1. Lack of Access to Essential Goods and Services

Traditional critique: In capitalism, basic needs like healthcare, housing, and education are commodified, your access depends on your income.

#Dotcons example: Digital access is the new essential, but it’s increasingly paywalled and monopolized.

Google Classroom became a default education tool during COVID — but it’s ad-funded, tracks users, and lacks any transparency.

Zoom and other platforms required for remote work/schooling are corporate-run silos, with data surveillance baked in.

People in the Global South are increasingly pushed into “zero-rated” Facebook and WhatsApp ecosystems — giving up any path to digital autonomy for basic closed access.

The digital divide isn’t just about cables or bandwidth, it’s about who owns and controls the networks we rely on to build a future.

From Capitalism to #dotcons to #deathcult, the digital platforms didn’t disrupt capitalism, they turbocharged it. What we’re living through and witnessing now isn’t Big Tech behaving badly, it’s the logical endpoint of capitalism in a networked world. The #dotcons replicate and intensify the worst features of capitalism:

More control with less accountability

More labour with less compensation

More growth with more destruction

They’re efficient machines of extraction, cloaked in the language of innovation and empowerment. What’s the Alternative? We need to stop asking how to “fix” the #dotcons and start building outside of them. That means:

Supporting the #fediverse and #ActivityPub as protocols of freedom and decentralization

Backing grassroots media and alternative tech through projects like the #OMN (Open Media Network)

Embracing the #4opens

Fighting back against #mainstreaming capture by NGOs and foundations that reproduce te normal power hierarchies

Prioritizing trust over control, cooperation over extraction, and commons over private for profit platforms

We need to name the problem for what it is: Capitalism – digital or otherwise – is incompatible with the future of people and planet. It’s past time to compost it and grow something better. As a first very basic step, let’s build tech that reflects our #KISS values, not just our fears.

Should we do something native in the Fediverse?

And what would that actually look like? Let’s be honest about what the #Fediverse is, despite all the code and standards talk, the heart of the Fediverse is anarchism – not in the chaos sense, but in the older meaning:

The letter A for anarkhia (‘without ruler’), circled by an O that stands for order or organization.

We have plenty of the A with decentralization, voluntary cooperation and resistance to imposed authority. But where’s the O? Of clear coordination, transparent process and federated trust and mediation?

Right now, we’re herding cats – each server, dev group, and community running off on their own, building tools and protocols, often without clear ways to connect, share governance, or defend against capture. This worked when we were small, it will not work now the big boys have arrived.

Warning from experience: The #EU outreach failure, we had a direct taste of this during the 2023–24 EU outreach process. It worked, but was quickly transitioned to the infrastructure of the #Fediverse without its soul. This isn’t theoretical, it is what happened to #FOSS transitioning to #opensource in the 2010s. This is what happens if we keep doing nothing? If we don’t act:

The foundation model is imposed — not built.

The fig leaf of “community governance” will be ignored.

A self-selecting oligarchy will form — friendly faces, perhaps, but still an eliteist power cleqe.

The Fediverse will be co-opted — just like we watched Google and Microsoft do to open source over the last 20 years.

Yes, #ActivityPub is “open” but openness alone doesn’t stop capture. Ask the #FSF, or look at meany #NGO paths in tech.

What would “native” governance look like? Built from our values, not imported from the institutions we’re resisting.

  1. Soft Structure – Not no structure. The #OGB (Open Governance Body) project is one possible model: https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody It’s based on the #4opens and rooted in the real history of grassroots organising, not rigid control, but visible, participatory trust-based structure.
  2. Real federation of trust -Imagine something like “trust instances”, each instance or org can choose to endorse certain process and values (e.g., 4opens, PGA hallmarks), creating a visible network of aligned projects. Not a central body, but a web of consent, the #OMN is an example of this.
  3. Self-accountability + Diversity of tactics. Everyone agrees to transparency and openness. Everyone chooses their own path. Nobody is forced, but the community can see what you’re doing. This is essential for resisting #NGO co-option without creating more gatekeeping elitists

Are Platform Co-ops the Answer? Maybe, but… proceed with caution. Many tech co-op projects I’ve seen:

Become ossified in bureaucratic process

Elevate process geeks over users and communities

Reproduce #NGO behaviours under a different name

We’ve seen this in the #techcoop movement, especially in the UK, where platform co-ops often start with radical aims and drift into “doing B2B consulting for ethical startups.” Fine, but not the revolution we worked for. The stakes are real, we’re not just talking about tech here, we’re talking about:

Climate collapse

Social fragmentation

The rise of digital authoritarianism

We need an #openweb that reflects our values, #fediverse governance that protects the commons, and to move from just the A to the full A inside the O – the anarchist circle of voluntary structure. Let’s not wait for another hijacking, we need to build something native to the Fediverse before it’s too late.

The signal-to-noise problem of our #geekproblem in the #fediverse and the wider #openweb. Let’s be clear: platforms like #Mastodon and the #Fediverse are native openweb projects. They embody the values of the #4opens — open data, open source, open process, and open standards.

The value here is not in hardening and securing these systems to the teeth. People who are pushing for hyper-“security” are missing the point entirely. This isn’t about “common sense” dev practice. It’s about use-case. Public media content should be open — and that’s what the Fediverse is good at. It’s media. It’s conversation. It’s public dialogue. That’s what #ActivityPub is designed for. For private communication, we already have mature and well-tested encrypted tools: #Matrix, #Briar, #Signal, etc. Use those for whistleblowing, direct action, or anything sensitive.

Trying to bolt high-security models onto public communication tools breaks the value of the #Fediverse – its simplicity, accessibility, and low barrier to entry. Right now, the #Fediverse is a functional part of the #OMN – it’s a mesh of many small pieces, loosely joined, low-barrier, easy to host, easy to adapt, easy to grow. This is a fragile ecosystem, not a fortress. By pushing unnecessary “security” requirements, this #geekproblem are:

Scaring away potential users and admins

Raising technical barriers

Spreading #FUD

And most dangerously — undermining real-world activists who rely on open visibility and reach, not secrecy.

The #geekproblem, pushing complexity, abstraction, and fear over usability and trust, has been blocking the alt-tech world for over 20 years, it’s happening again. Let’s not let them smother this moment, the open web works when it’s messy, simple, and human.

You can help here https://opencollective.com/open-media-network

Talking about the #geekproblem in #openweb funding

Let’s be honest: we have a real and ongoing #geekproblem in how funding is allocated in the alt-tech and #openweb space, and it’s holding us back. The current push for infrastructure is important, but it’s not enough.

Yes, backend infrastructure is vital. You can’t build sustainable alternatives to #dotcons without solid plumbing. Funding projects like mesh networks, free firmware, and decentralised protocols, as #NLnet and others often do, is necessary work. BUT… If no one uses the infrastructure, or if it simply gets absorbed back into corporate platforms, then we’re just building tools for the next round of tech enclosures. That’s the pattern we’ve been trapped in for 20+ years.

Take the example of #ActivityPub. It would have remained a marginal protocol if #Mastodon hadn’t wrapped it in good UX, approachable design, and a culture people actually wanted to be part of. It was this social work, not just the code, that made the #Fediverse grow. That success was accidental, not structural, and we’re now coasting off that one cultural leap forward while backend devs get all the attention and funding. Culture first, code second is the hard truth:

The Fediverse is a culture first, and a standard second.

Where is the real funding for building sustainable social tools, interfaces, and communities? Where is the funding for actual alternatives to #dotcons that real people can use? This is one of the things we mean by the #geekproblem, the over-prioritisation of backend infrastructure in a vacuum, without acknowledging the social, political, and cultural layers needed for real systemic change. What’s the Risk? It’s that we end up with:

Endless dev churn.

Great tech no one uses.

A cultural vacuum that’s quickly filled by bad actors or subsumed by corporate rebranding.

Sound familiar? So what do we do?

  1. Balance the Funding. Yes to infrastructure, but also fund user-facing projects, UI/UX work, community engagement, moderation tooling, multilingual outreach, and federated editorial practices. In other words, fund culture-building.
  2. Support “Soft” Projects That Matter. There’s very little funding for projects like #OMN, #indymediaback, or #openwebgovernancebody because they don’t look like “innovation.” But these are the organic, lived tools that connect radical tech to real social movements.
  3. Fund social protocols, not just transport protocols.

#4opens, the #PGA hallmarks, and trust-based governance are protocols too, just not the kind that compile into binaries. They help mediate conflict, keep projects focused, and build human networks that last.

Funding only “safe” backend tech guarantees it will either be: Irrelevant, co-opted, or turned into the next closed platform. We have to fund risky, visible, social alternatives if we want a different outcome. None of this is new, I like meany people been banging this drum since the #indymedia days and writing about it for decades. On this path, the #geekproblem isn’t about individuals, it’s a systemic blind spot. Let’s please take the time to balance funding tech AND the culture to finally move toward more humanistic paths.

What Do We Do With Our #Mainstreaming Alt-People?

This is an old and familiar problem: people who say they want change but consistently choose the path that neutralises it. Welcome to the “common sense” #NGO worldview, currently being repackaged in the #Fediverse as things like the Fedi Foundation. It’s not new. It’s not empowering. It’s a tired institutional gravity that drags every radical project into a fog of bureaucracy, branding, and paid careers.

In contrast, we have the “nativist” #openweb crew – grassroots people working with messy horizontalism and free tools, trying to keep the fire alive. See the more grounded reflections like What would a fediverse “governance” body look like?.

And then, sitting awkwardly in between, we have the #geekproblem, coders who are working hard on technical processes like the FEPs (Fediverse Enhancement Proposals) but who avoid touching anything political. They’ve been pushing the #fep process for years now, and while technically interesting, they often ignore the deep political questions of governance and power. That’s fine. But it leaves a vacuum.

The risk: If native paths don’t move, the NGO model will win by default is the hard truth, if the “native” #openweb people don’t move beyond our tired leftist divisions and infinite internal critique, then the #NGO model will be imposed. History tells us this, over and over again. Nature abhors a vacuum. Institutions are always waiting to fill the space with “best practices,” dull forms, and “inclusive” hierarchy. It’s just what happens when there’s a failure to organise from below.

And here’s the problem, the argument between “structure” and “lack of structure” is largely a strawman. Most functioning grassroots projects have lots of structure, it’s just soft structure: relational, implicit, culturally encoded, emergent. The #OGB project (Open Governance Body), for instance, grew from the #EU outreach work and shows this kind of structure in action. It’s not rigid like an NGO. It’s not anarcho-chaos either. It’s #KISS structure, small, practical, and adaptable. But people often miss this because they’ve been taught to only see hard structure: constitutions, charters, legal entities, chairs, and trustees. This blindness is a serious block.

On coops, NGOs, and the shadows of the #Deathcult. A note on coops: They’re often cited as a model alternative. And yes, coops can be good. But many have been co-opted. They function more like bureaucratic relics than vibrant counter-systems.

Examples:

The Coop supermarket hired Tesco managers to “turn it around,” resulting in soviet-style shopping and a full embrace of corporate logics.

The Coop Bank? Try dealing with them — they’re functionally broken through bureaucracy.

1970s wholefood coops had potential — many evolved into neoliberal health shops in the 1990s, selling overpriced turmeric capsules to middle-class wellness seekers.

In contrast, activist organising – even when messy, clumsy, and exhausting – is a better bet. It rarely becomes the shadow of the #deathcult because it is in active struggle against that system. NGOs and formalised coops often become the shadow by default.

What should we do?

  • Name the problem without being prats about it. People drift into #mainstreaming by habit, not usually by conspiracy. But habits can kill movements. Name them. Push back gently but firmly.
  • Embrace diversity of organising models. Don’t push coops or NGOs as a one-size-fits-all. Sometimes a loose affinity group or soft network is better. Sometimes a coop makes sense. But don’t dogmatise structures that we know often fail.
  • Build soft structure, not rigid rules. Ask simple questions like “How does this work with the #4opens?” or “Does this strengthen the PGA Hallmarks?” This builds accountability without shutting down creativity.
  • Support native projects like #indymediaback, #OGB, and the #OMN, these are based on working structures, rooted in radical history, and built by people with lived experience of doing the work.
  • Don’t confuse visibility with substance. Just because a foundation or NGO gets press or looks shiny, doesn’t mean they’re doing anything real. Look under the hood.
  • Compost what needs composting. Don’t let failed or flawed projects keep clogging up energy space. Say goodbye, thank them for their lessons, and move on. We have enough shit to shovel already.

In summary, we don’t need to choose between chaos and bureaucracy. There’s a third path of soft, relational, rooted organising with shared values, proven history, and practical tools. But we have to fight for it. Because if we don’t, the NGO train will keep rolling through, colonising everything with HR-speak and grant metrics. And we’ll be stuck rebuilding, again and again. Let’s not waste more time on that.

Why most radical tech is pointless, and why #indymediaback isn’t

Almost everything built in today’s alt-radical tech scene is, bluntly, pointless. Despite good intentions, most of it ends up feeding the endless cycle of #fashernista churn, flashy new platforms, bleeding-edge protocols, or encrypted communication tools nobody uses, built by isolated teams disconnected from real-world needs or history. This is the #geekproblem: a culture where novelty is fetishized, and social usefulness is an afterthought, if it appears at all.

Examples:

  • Secure scrolling tools: Every few months we see new chat apps, usually cryptographic fortresses with no communities. No one’s asking what these tools are for beyond vague abstractions like “privacy” or “freedom.” Tools without context.
  • Peer-to-peer silos: Projects like Secure Scuttlebutt (SSB) or many DAT spin-offs build entirely new social ecosystems that demand complete buy-in, rather than integrate into existing networks. What results is islands of lonely idealists yelling into empty timelines.
  • Protocol over people: Many Fediverse projects argue endlessly over specs like #ActivityPub or #Nostr, often prioritizing purity over pragmatism. What good is a protocol if no one actually uses it beyond a few devs congratulating themselves?

Why #indymediaback isn’t a pointless tech project, it offers something truly different. It is not “new.” It doesn’t pretend to invent a whole new ecosystem. It is an act of digital memory, a revival of the still-needed infrastructure that once helped build radical networks globally. #Indymedia worked. It published resistance. It distributed power. It was embedded in real communities and real movements. This is #nothingnew done right.

The #nothingnew approach mediates against the churn by reusing workflows, social trust, and existing cultural practices. It doesn’t ignore tech, it grounds tech. Examples:

#indymediaback uses simple publish-form-comment workflows, already familiar. No #AI, no #blockchain, no obscure identity layer. Just people posting and curating stories.

It connects to existing radical spaces: housing co-ops, street kitchens, climate camps—places where digital tools are needed right now, and where the point isn’t building a unicorn startup but having a place to publish the truth when the cops are lying again.

Why copying #dotcons isn’t enough, in the #fediverse we so far have replicate Twitter, YouTube, and Instagram — Mastodon, PeerTube, PixelFed. This is useful, to a point. But all code is ideology. Copying capitalist infrastructure dose smuggle in capitalist logic. Copying invites the #deathcult right back in through the side door.

indymediaback avoids this trap. It doesn’t replicate any#dotcons logic or UX patterns. It revives a publishing common that worked before Silicon Valley captured this path. And more importantly, it’s embedded in a set of radical social practices: the #PGA hallmarks, the #4opens, and the messy, beautiful legacy of grassroots movements who already knew how to organize.

The value of #indymediaback isn’t just in tech. It’s in trust-based social continuity, the hidden glue of any working movement. Without this, you don’t have a radical tech project. You have a ghost repo on GitHub. That’s the central point, without real community, without continuity, without trust, radical tech is a dead end.

This is the carrot and stick we need now. If you care about the #openweb as a human value network, not just a protocol playground, you have to build things people can use today, and that people want to use, not because it’s encrypted or federated, but because it serves a purpose they already have.

This is where the wider #OMN (Open Media Network) comes in. It’s not another protocol war. It’s a shovel to compost the inhuman mess we’ve inherited. It’s a framework built with the #4opens, to grow digital commons that don’t depend on VC, control freaks, or fashion. It’s where we build bridges between radical tech projects, rather than isolate ourselves in yet another Git-based castle.

In short, it’s a path of people over product, process over platform. We don’t need more “solutions.” We need to stop being prats, pick up the tools we already have, and start rebuilding.

Food for thought, and action.

What should be closed? And what should never be?

A conversation about ideology, sociology, and the #openweb. Let’s start with a basic liberal framework: “Most social interactions should happen in the open. Some personal interactions should remain private.” Seems reasonable, right? That’s the position many of us think we agree on. Yet when we look at how our technology, and by extension, our society, is being built, that balance is totally out of whack. Today, more and more of life is CLOSED:

Closed apps.

Closed data.

Closed social groups.

Closed algorithms.

Closed hardware.

Closed governance.

And on the flip side, the things that should be protected, our intimate conversations, our location, our health data, are often wide open to surveillance capitalism and state control. What the current “common sense” dogma gets wrong? What is missing is the idea that mainstream tech culture, privacy absolutists, and many crypto/anarchist types:

Almost all good social power comes from OPEN.
Most social evils take root in CLOSED spaces.

When people organize together in the open, they create commons, accountability, and momentum. They make movements. When decisions are made behind closed doors, they breed conspiracy, hierarchy, abuse, and alienation.

It’s not just about what is open or closed, it’s about who controls the boundary, and what happens on each side. If we close everything… If we follow the logic of total lockdown, of defaulting to encryption, of mistrust-by-design… then what we’re left with is only the closed. This leads to a brutal truth, the powers that dominate in closed systems are rarely the good ones.
Secrecy benefits the powerful far more than the powerless. Always has.

So when we let the #openweb collapse and treat it as naive, we’re not protecting ourselves. We’re giving up the last space where power might be accountable, where ideas might circulate freely, where we might build something together.

Examples: When openness was lost. Let’s talk about a real-world case of #Diaspora vs. #RSS. 15 years ago, Diaspora emerged with crypto-anarchist hype as the alternative to Facebook. It was secure, decentralized, and… mostly closed. It emphasized encryption and privacy, but lacked network effects, openness, and simple flows of information.

In the same era, we already had #RSS, a beautifully open, decentralized protocol. It powered blogs, podcasts, news aggregators, without permission or centralized control. But the “Young #fashionistas ” of the scene shouted down RSS as old, irrelevant, and too “open.” They wanted to start fresh, with new protocols, new silos, new power. They abandoned the working #openweb to build “secure” ghost towns.

Fast-forward a decade, and now we’re rebuilding in the Fediverse with RSS+ as #ActivityPub. The same functionality. The same ideals, just more code and more complexity. That 10-year gap is the damage caused by the #geekproblem, the failure to build with the past, and for real people.

So what is the #geekproblem? At root, it’s a worldview issue. A failure to think about human beings in real social contexts. Geeks (broadly speaking) assume:

  • People are adversaries or threats (thus: encrypt everything),
  • Centralization is evil, but decentralization is always pure (thus: build silos of one),
  • Social complexity can be reduced to elegant protocols (thus: design first, use later).
  • But technology isn’t neutral. It reflects ideologies. And if we don’t name those ideologies, they drive the project blindly.

A place to start is to map your ideology, want to understand how you think about openness vs. closedness? Start by reflecting on where you sit ideologically, not in labels, but in instincts. A quick sketch:

Conservatism: Assumes order, tradition, and authority are necessary. Values stability, hierarchy, and often privacy.

Liberalism: Believes in open society, individual freedom, transparency, and market-based solutions.

Anarchism: Rejects imposed authority, promotes mutual aid, horizontal structures, and often radical openness.

None of these are “right,” but understanding where you lean helps clarify why you walk, build or support certain tools. If you’re building tools for the #openweb, these questions matter:

Do you default to closed and secure, or open and messy?

Who do you trust with knowledge—individuals or communities?

Do you believe good things come from control, or emergence?

These are sociological questions, not just technical ones, maybe start here: https://en.wikipedia.org/wiki/Sociology and https://en.wikipedia.org/wiki/List_of_political_ideologies. Where do we go from here? Let’s bring this back to the openweb and the projects we’re trying to build, like:

#OMN (Open Media Network)

#MakingHistory

#indymediaback

#Fediverse

#P2P tools (DAT, Nostr, SSB, etc.)

All of these projects struggle with the tension between openness and privacy, between usability and purity, between federation and anarchy. But if we start with clear values, and an honest reflection on the world we want to create, we can avoid the worst traps. Let’s say it plainly:

Not everything should be open. But if we close everything, we lose what’s worth protecting.

Let’s talk: What do you think should be closed? What must be kept open at all costs? What’s your ideological instinct, and how does it shape your view of the #openweb?

Where’s the Resistance to Algorithmic Monopolies?

The big question need to be highlighted: where will pressure for meaningful regulation of #dotcons algorithmic monopolies actually come from?

Right now, it’s hard to see. Lawmakers generally have a poor grasp of the real problems, decades behind on both the tech and its corrosive social consequences. Most legislation we get is either pre-packaged by lobbyists from the #nastyfew controlled platforms causing the harm, or superficial and narrow, #fashionista focus on headline optics like “online harms” or “child safety,” instead of addressing the deeper crisis of algorithmic control, attention addiction, and social fragmentation for control.

Even worse, and this needs to be said loudly, the civil society institutions that should be resisting this mess are captured. Charities, #NGOs, media orgs, #geekproblem digital rights groups. Whether for funding, publicity, or simple convenience, they’ve tied their missions to the very tools they should be questioning. Rather than building alternatives or even naming the deeper problems, they instead focus on “using platforms better” or “more ethically”, which only serves to legitimise the #techshit they should be dismantling for composted.

This is classic #mainstreaming. It’s how radical energy gets drained, redirected, and eventually used to feed the system it once opposed. Meanwhile, into the vacuum of real critique and action steps, conspiracy-driven nonsense and cynical populism to feed the cycle.

This is why grassroots and native #openweb spaces like the #Fediverse matter, not just as “alternatives” but as active resistance. They are places where we can build different logics, embed different values, and avoid replicating the same centralising, manipulative dynamics.

It’s also why we have to defend these spaces, especially when they’re messy or imperfect. Because if we don’t build and protect something better, we’ll be left with a fight where even the so-called opposition is simply more of the same problem.

First step is #KISS – Stop being a prat

We have strong passive #blocking of real change and challenge, that we need before we have any hope of changing the world, thus we as a community have to change our stance towards this blocking. And the first step – the most important one – is painfully simple: Stop being a prat.

That means:

  • Stop pretending you don’t understand the stakes.
  • Stop making perfect the enemy of good.
  • Stop whining about how broken things are while refusing to touch the tools that exist.
  • Stop treating radical, working alternatives like their someone else’s hobby project.
  • Stop waiting for someone else to do it.

You don’t need a degree in political science or coding, or anything to see what’s happening, from floods and fascists to boat evictions and mass precarity. You don’t need permission from a foundation or a blue tick to take part, you don’t need a five-year strategy. Simple, you just need to stop being a prat, and start doing useful things, so, what does “not being a prat” look like?

  • Instead of doomscrolling, publish one thing that matters using #OMN tools and paths.
  • Instead of performative politics, help document what’s actually happening around you in a native #4opens way.
  • Instead of building personal brands, build open #Fediverse infrastructure that your community can grow in.
  • Instead of hiding behind cynicism, show up and collaborate – messily, imperfectly is fine, just try not to be a prat.

Why this matters, because the #nastyfew people seizing power, from JD Vance to the canal eviction bureaucrats, aren’t being prats. They’re serious about building institutions to shape futures. The tragedy is that our side, the ones with the heart, the vision, the history, are too often busy being clever, passive, cool, and precious, kinda like prats….

The first revolutionary act in the 2020s isn’t heroic, it’s just showing up, not being a prat, and doing the obvious things, together. This is simple, most importantly #KISS please don’t be a prat about this, thanks.

The #mainstreaming is talking about the #deathcult – So why are you still waiting?

The #mainstreaming is talking about the #deathcult – So why are you still waiting?

It took four decades of sleepwalking through #neoliberalism, cultural decay, ecological collapse, and social atomisation, but at last, the #mainstreaming is starting to talk about the #deathcult we’ve been worshipping.

Case in point: Steve Coogan – yes, Alan Partridge – is now publicly accusing Keir Starmer and Labour of “paving the way for Reform UK,” the rising hard-right threat. Here’s the article. It’s not satire, it’s despair. Coogan’s right, and a few years ago, such a comment from a mainstream celebrity would’ve seemed extreme. Today? It’s just stating the obvious.

The “centre” has collapsed. The “left” has hollowed itself out in fear. And the space where #lifecult politics might live is now overrun with fear, cynicism, and opportunism. This is the #deathcult in action, the system that tells you there is no alternative while everything burns down around you. For 40 years we’ve been taught to accept decay as progress, control as freedom, and despair as maturity.

But here’s the thing, we told you so, for people like me, and many others working on open networks, digital commons, grassroots media, and post-capitalist systems, this isn’t news. We’ve been working and talking about this for decades.

In the world I am in, we’ve already working on alternatives: Decentralised governance via the #OGB. Federated publishing through the #OMN. Ethical tech rooted in the #4opens. And a cultural path that doesn’t rely on selling your soul to #dotcons or begging #NGOs for scraps.

We weren’t trying to be ahead of the curve. We were trying to get people to notice the damn cliff. Now that we’re tumbling over it, suddenly everyone’s surprised. Now the #mainstreaming, which ridiculed or ignored these grassroots, native paths, is whispering our language, but still to often refuses to take the paths we are on.

On this continuing common sense #blocking, let’s be blunt – now is the time to stop being prats about this necessary change. No more waiting for the next electoral saviour. No more hiding behind polite inaction. No more pretending that rebranded centrism is going to save us from fascism, it won’t.

If you're reading this, you probably already know the centre won't hold. So what's stopping you?

We don’t need more think pieces, what we need is more people to get their hands dirty, pick up the tools we’ve been building, and start doing the real work. This means, in my area of tech activism:

  • Federating your networks.
  • Hosting your own content.
  • Engaging in horizontal governance.
  • Publishing with principles.
  • Building trust and commons, not brands and silos.

The good news? The framework paths exist, the seed communities exist, the infrastructure, with the #Fediverse is small but growing solid. What’s been lacking is you, your time, your courage, your refusal to keep being a prat, to become brave enough to take this different path.

This Isn’t about nostalgia – It’s about now. We’re not dreaming of the past, we’re recovering futures that were lost when the #dotcons, the NGOs, and the #neoliberals buried the #opwnweb’s radical possibilities under a mountain of grift and branding. This isn’t utopianism. it’s simple pragmatism, resilience. It’s how we survive the rise of the new right without defaulting into the arms of the old centre – the ones who made this mess in the first place.

And for the record, if you need reminding: In this tech path, we don’t need another “platform.” We don’t need another fake “community” run by venture capital. We don’t need more loud voices doing nothing. What we need is to take paths back to rooted, open, and federated ways of working.

This is what the #OMN and #4opens have always been about. You can ignore it for another year or two, but you won’t outrun what’s coming, better to start planting now – it’s not too late to grow something real.

The time is now, if you’re waiting for permission, this is it. The people who once called us cranks are now writing op-eds about the collapse we have seen coming for years. The centre is falling, the right is mobilising, the old paths are dead ends.

The future will be built by those who show up now.

We need you, not in six months, not after the next election, now. Stop being a prat, pick up the tools to help build the next world – before the current one burns it all down.

Rise and Fall of Grassroots #OpenWeb

The #fashionistas are coming https://yewtu.be/embed/u_Lxkt50xOg? It’s time to become more real before this inflow swamps our “native” reboot, if we let them they will consume it and shit it out as more mess. To mediate this shit storm, it’s time to act, please, feel free to repost these web posts, thanks.

To understand where the #Fediverse and the #OpenSocialWeb are heading, and how not to lose our way, we need to reflect on where we’ve come from. The history of grassroots #openweb activism offers both inspiration and hard lessons.

Foundations are built by real people, social movements start local, they begin with people on the margins – those directly affected by injustice – taking action with the tools they have. In the late ’90s and early 2000s, tech projects like #Indymedia were the blueprint: decentralized, radically open, and run by volunteers who trusted each other and worked horizontally. It worked, for a while.

Today, projects like #OMN (Open Media Network), #indymediaback, and #makeinghistory try to learn from that past. They aim to reboot media infrastructure and historical memory, powered by the #4opens: open data, open source, open standards, and open process. We need to remember that this kind of work doesn’t scale by magic, it grows from grounded trust and native infrastructure, not from #VC injections or #NGO grants.

The trap of #NGO thinking is one of the biggest reasons grassroots projects fail, co-optation. When grassroots groups chase funding, they start shifting agendas to fit the funder’s priorities. Slowly, the mission gets neutralized. Culture changes, risk-taking of change and challenge vanishes, the projects to often become empty shells wearing yesterday’s slogans.

This has happened time and again, from later #Indymedia nodes to #EU-funded tech projects that are now more about kickbox reports than what any “user” wonts or the needed basic radical change. We can’t afford to go down this path again in the current #openweb reboot, the Fediverse.

We need Spiky/Fluffy balance, mutual aid that’s not just charity, but infrastructure. That’s where the #Fediverse shines: not just as an alternative platform, but as a parallel public space for organizing, sharing, and then resisting. It has to support both spiky (radical, disruptive) and fluffy (care-focused, relational) approaches.

On these paths, memory matters, projects like #makeinghistory remind us: if we don’t remember our wins and losses, we’ll keep repeating the same mistakes. Documenting not just content but working practice, how decisions were made, what trust looked like, what failed and why – is crucial. History is not just a mirror; it’s compost.

No monoculture, today, #Mastodon is becoming the monoculture of the Fediverse. It’s not evil. But it is dominating to the point of distortion. It’s following NGO-friendly paths and watering down the radical possibilities the #openweb offers. That’s a problem. We need more balance, more useful codebases, more governance experiments. This space is meant to be a garden, not a plantation.

Security isn’t paranoia, it’s culture, security on the #openweb isn’t about creating another bureaucratic nightmare of permissions and logins. It’s about cultural practices, trust, openness, moderation by consent, and keeping things simple. Most of all, it’s about not building what you don’t need, complexity is the enemy of security.

Final thought, to build real alternatives, we need to stop chasing virality and start building resilience. Less hype, more humility. Less “engagement,” more entanglement. And always, a ruthless focus on not becoming the thing we were trying to replace. Let’s not feed the mess. Let’s compost it and grow something better.

The problem of too big, Mastodon

I would start to say, with care, that #Mastodon is now heading in the wrong direction. Not because it’s inherently bad, or malicious, or “captured” in some conspiratorial sense. But because it’s become too dominant, tipping the scales far away from the diversity and messiness that a healthy #Fediverse needs.

This isn’t about blame, it’s about balance. To keep the #openweb alive and meaningful, we need to nurture other codebases, other, paths, cultures, and radically different governance paths alongside Mastodon’s dormant trajectory. Let’s acknowledge where Mastodon succeeded: It has been a gateway into the Fediverse, by mimicking Twitter, it provided a familiar experience that let mainstream users, journalists, #NGOs, and even some governments dip their toes into decentralization. It helped break the suffocating monopoly of Twitter/X. This was useful, necessary even. We needed a bridge.

But now? That bridge is being pushed/mistaken for the destination. And worse, it’s reinforcing the patterns we were trying to escape. Instead of blossoming into a diverse ecosystem and experimental tools, the #Fediverse is shaped by Mastodon’s design limitations and its pushing institutional gravity. That’s the problem, it’s not just a project any more, it’s becoming a bottleneck.

With #NGO-centric thinking shaping many of the newer Fediverse-adjacent events (like #NGI forums or EU funding discussions) which are now populated by the same #NGO/#dotcons crowd and comfortable liberal institutions that avoid risk, fear grassroots control, and domesticate the web for funding reports.

So, Mastodon isn’t “bad” and it played its part well. But its institutional path is now out of alignment with the nature of the Fediverse: the #4opens, radical transparency, permissionless innovation, and native grassroots culture. This is a poisoned balance, not because Mastodon is wrong, but because its gravitational pull is now preventing new paths from taking root.

What’s the alternative? Push for federation that supports collectives, not just individuals. Rebuild spaces for group publishing (like #Indymediaback) and shared authorship, not just influencer-following. Keep pushing the #4opens: Open data, open standards, open governance, open code – not just a logo and a code of conduct. Remember that a monoculture is always a point of vulnerability. Diversity isn’t optional, it’s the core strength of the #openweb.

So yes, Mastodon is a problem on balance, even as it was a solution before. But still, we don’t need to burn the bridge – but we do need to compost the monoculture and grow a thicker forest around it. Because decentralization means divergence, not convergence to one project’s roadmap #KISS

Actors, Power, and Collective Publishing: Rethinking Fediverse Architecture for Grassroots Media

We recently had an extended and thoughtful discussion on signal between collaborators working on #IndymediaBack and #MakingHistory, a key issue emerged: how should we structure “actors” (ActivityPub identities) in a network where the focus is collective action, not individual performance? This question isn’t just technical. It’s political, and central to the success or failure of rebooting radical grassroots media within the #Fediverse.

The tension is about balancing the individual and the collective. In most current Fediverse platforms (like Mastodon or PeerTube), each user is an “actor” with their own inbox/outbox, mirroring the logic of the mainstream #socialweb where identity and expression are deeply individual. But for platforms rooted in collective publishing, such as a revived #Indymedia, this doesn’t map neatly.

“We are trying to balance individualism with collectivism. People already have all the individualism they can take, we need a structure to support the collective.”

That means maybe moving away from assuming every account needs to be a visible, subscribable actor. Working model: Per-instance actors first, a consensus is emerging around per-instance actors – e.g., the Newswire and Features flows of a local Indymedia site act as the primary publishable entities in the Fediverse. These represent the editorial collective’s curated output – not just anyone shouting into the void.

External trusted contributors (like info@hamishcampbell) would publish content from their own Fediverse accounts using hashtags like #oxfordindymedia, which the local Indymedia instance detects, vets, and republishes.

This brings three key benefits:

  • Curation over chaos – Stories don’t just flood in via hashtags; they’re filtered through trust relationships.
  • Permissioned federation – Only trusted flows (or untrusted but manually reviewed ones) are accepted. Hashtag spam is naturally blocked.
  • Maintaining editorial identity – Subscribing to an Indymedia instance means subscribing to its judgement, not just raw firehose feeds.

Do we need per-user actors? Here’s where things get messy, and interesting. Three models were debated:

  • Classic Fediverse model: Each user has their own actor. This supports full transparency and traceability of actions, but risks returning to individualist norms and opens the door to abuse or platform drift.
  • Invisible user accounts: Users exist internally for moderation or curation roles, but aren’t visible in the Fediverse as actors.
  • Controlled per-user actors: Users do have actors, but these are only used to publish activity logs, not posts. Think: “Editor X approved story Y”, useful for building transparency and trust within an open process.

Option 3 sits nicely with the principles of the #4opens, particularly open process and open governance. It provides a transparent audit trail without pushing users into the spotlight.

UX vs backend architecture, what becomes clear is that the user experience should foreground collective flows – Features, Newswire, Tags – while any per-user mechanics operate in the background, supporting moderation, traceability, or edge-case publishing. Whether those background accounts are AP actors or not might depend on implementation details.

“It’s not about the actors per se — it’s about what shows up in the front-end UX, and how we build trust in the process.”

Final considerations, networks like #IndymediaBack default to collective-first publishing, with user actor functionality off unless needed. #MakingHistory, by contrast, might enable user actor publishing to support mass collaborative storytelling. Both platforms rely on whitelist federation, meaning only trusted instances and users can feed directly into the editorial stream. Abuse prevention comes not just from code, but from the politics of moderation, curation, and shared norms.

  • We probably need per-user actors, but used sparingly and carefully.
  • We definitely need per-instance actors for trusted collective outputs.
  • Hashtags are a start, but the flow must be curated and accountable.
  • UX should put collectives front and centre, with user identity in the background.
  • This is a political choice, not just a technical one, and that’s a good thing.

For more on how this fits into the broader reboot of radical media infrastructure, see:
Rebooting Radical Media (YouTube)
Programming: Open Media Network