Tag: MutualAid

How we built the neoliberal #Deathcult

For most people, the crisis feels recent. Housing costs. Energy bills. Food prices. Debt. Insecure work. Growing inequality. Endless wars. Ecological breakdown. The #mainstreaming story is that these are separate problems with separate causes. COVID. Ukraine. China. Immigration. Technology. Bad politicians. The reality is simpler, these crises grow from the same roots – the moment things changed, one graph tells the story.

From the end of World War II until roughly the early 1970s, productivity and wages rose together. When workers produced more value, they received a larger share of that value. This was not charity. It was the social settlement that emerged from the disasters of the Great Depression and World War II. Governments understood that if ordinary people could not afford the goods they produced, capitalism would repeatedly collapse into crisis. The answer was public investment, strong unions, social housing, public infrastructure, public healthcare, education, and rising wages.

This was what some people now call the “golden age” of capitalism. Workers bought homes. Families survived on a single income. Public infrastructure expanded. Living standards generally improved. Then the trend broke, as productivity continued rising, but wages stopped. For the last fifty years, workers have produced more and more while receiving proportionally less and less. The wealth didn’t disappear, it moved upward.

Saving capitalism from itself – The original US New Deal wasn’t created because elitists became generous, it emerged because the system faced a legitimacy crisis. Mass unemployment. Mass poverty. Growing labour movements. Strong socialist alternatives. Faced with these pressures, governments invested in public works, strengthened labour rights, regulated finance, and redistributed wealth. The lesson was simple, if people have money, they buy goods, if people buy goods, businesses survive, if businesses survive, the economy functions. This wasn’t radical, it was practical as the state acted to stabilise society.

The neoliberal turn – by the 1970s, a different ideology was waiting in the wings. The solution offered by thinkers such as Milton Friedman and institutions such as the Chicago School was to reverse the post-war settlement. Privatise public assets, break unions, cut taxes on wealth, deregulate finance and reduce social spending to treat everything as a market. This project became government policy under Reagan, Thatcher, and much of the Western political class. The promise was freedom, the result was enclosure. Public wealth became private wealth, collective institutions were weakened, corporate power expanded, the bargaining power of workers collapsed.

The result was clear, the graph above tells the story, productivity kept climbing, compensation stagnated. The gains increasingly flowed upward. For the workers debt replaced wages, the old social contract was based on rising incomes, the new one was based on borrowing. If wages no longer rise fast enough, people still need homes, education, healthcare, transport. The gap was filled with debt: Credit cards, Student loans, Mortgages, Personal loans. Instead of sharing productivity gains directly, people borrowed against their futures. This worked for a while, until it didn’t.

A resent example of this mess is 2008 – The financial crash – exposed the reality, when ordinary people face crisis, they are told to tighten their belts. When financial institutions face crisis, public money appears instantly. Millions lost homes, lost jobs. Meanwhile, banks received vast bailouts. The lesson was clear. The system still knew how to mobilise resources, it simply chose who to save.

This is why we use the harsh hashtag #Deathcult. Composting this mess is where the #OMN idea of the #deathcult becomes useful as neoliberalism is not simply a set of economic policies, it is a cultural common sense. It teaches a “common sense” path that markets solve everything and that public solutions are inefficient. That society does not exist, that individuals succeed or fail alone. That endless growth on a finite planet is normal. That every commons must become a commodity.

This invisible ideology is now so deeply embedded that many people cannot imagine alternatives. The system creates crises and then presents more market solutions as the answer. Climate collapse becomes carbon trading. Housing crisis becomes investment opportunity. Community becomes #dotcons platforms. Citizens become consumers. The cure is always more of the disease.

In this mess we need to remember what we have lost, the biggest loss wasn’t economic, it was social. The institutions that once balanced private power were weakened: Trade unions, Cooperatives, Mutual aid, Community media, Public ownership, Local democracy, Shared stewardship, The commons. These weren’t perfect, but they gave ordinary people collective power. Without them, people are pushed into isolated competition. What #OMN calls #stupidindividualism. Everyone struggling alone against systems too large to influence individually.

Building beyond the mess, is not about post-modern nostalgia, the post-war settlement was deeply flawed. But what is built can be rebuilt, this means on a progressive path creating commons rather than commodities, governance rather than management, participation rather than consumption and community media rather than corporate platforms to grow cooperation rather than extraction.

As social infrastructure, the #4opens provide one practical foundation for this work: open process, open data, open standards and open licences. Because the real challenge is not technological. It is rebuilding the social relationships that make alternatives possible.

To sum up the graph of productivity and wages is not simply an economic chart, it is a map showing where the wealth went. And once we know where it went, we can start asking a more useful question: #KISS how do we build something different?

#OMN #OpenWeb #4opens #Deathcult #Neoliberalism #Commons #MutualAid #FoodSovereignty #CommunityMedia #OpenGovernance #NothingNew #DIY #KISS

Thatcher, Reagan were the wrecking crew: How we keep pushing mess

This story is about the ideology that won. In the late 1970s and early 1980s, two politicians on either side of the Atlantic didn’t only win elections, they reshaped what people came to accept as “common sense.” Margaret Thatcher in Britain and Ronald Reagan in the United States did not invent capitalism’s worst tendencies, but they gave them state power, institutional infrastructure, and ideological legitimacy.

What they built was not simply a set of policies, it was a social programme we are still trapped inside more than forty years later. The push was simple and devastating citizens became “taxpayers,” public services became “handouts,” collective investment became “inefficiency,” and the commons became a problem to be solved through privatisation.

Decades of postwar social infrastructure – built on the understanding that some things are too important to be left to markets – were dismantled, defunded, and handed over to private interests -the very same interests funding the political projects carrying out the dismantling.

This is what #OMN means when we talk about enclosure. Not just land enclosure, but the enclosure of everyday life itself: Water, housing, transport, education, healthcare, communication and culture. Everything turned into a commodity.

Neither Thatcher nor Reagan created this mess, the project was carefully engineered. Reagan established a President’s Commission on Privatisation which drew up extensive plans to strip public assets and services. Thatcher pushed through mass privatisation of utilities, council housing, and national industries while selling the process as “popular capitalism.”

Behind them stood an entire ideological machine of the Heritage Foundation, the Adam Smith Institute, the Institute of Economic Affairs, the Reason Foundation, and countless university economics departments and corporate-funded policy groups.

Their role was to make radical upward redistribution sound like neutral common sense, and they succeeded. Even the language changed “tax burden,” “efficiency,” “choice,” “reform,” “flexibility.” Every word quietly carrying the ideology.

The method itself was brutally simple – cut taxes for the wealthy and corporations. Create public deficits. Use those deficits to declare public services “unaffordable.” Privatise the resulting wreckage. Transfer wealth upward. Starve public institutions until they fail, then point at the failure as proof they never worked.

The cruelty was not accidental, it was structural. Thatcher’s Chancellor openly described mass unemployment as “a price worth paying.” Reagan’s administration treated social devastation as collateral damage in the restoration of elitist power.

The results were not abstract, from 1948 to roughly 1979 in the United States, productivity and worker wages rose together. After Reagan, productivity continued climbing sharply while wages largely stagnated. Workers produced more wealth than ever before, but a growing share of that wealth flowed upward into capital accumulation rather than wages or public goods.

The mess this created was Labour’s share of national income steadily declined while housing costs rose, debt exploded, unions collapsed, and public infrastructure deteriorated. Debt became the mechanism keeping society functioning: mortgages, credit cards, car loans, student loans, payday lending. Daily survival increasingly depended on borrowing. Higher education shifted from a public good into a privatised commodity. Healthcare became financial extraction. Housing became speculation rather than shelter.

The language was “freedom.” But the freedom being expanded was the freedom of capital. None of this was racially neutral. Reagan’s “welfare queen” narrative deliberately racialised poverty to fracture working-class solidarity. The actual fraud case behind the story was tiny compared to the propaganda built around it, but the myth worked politically because it redirected anger downward rather than upward.

The so-called “War on Drugs” targeted Black communities while harsher sentencing laws entrenched mass incarceration. Meanwhile, the AIDS epidemic was ignored for years because many of the people dying were treated as disposable by political elites. Thatcher’s government supported sanctions-busting trade with apartheid South Africa while denouncing the ANC and treating Nelson Mandela as a terrorist.

These were not side issues, the neoliberalism story required enemies: welfare scroungers, criminals, radicals, immigrants, trade unionists, the “undeserving poor.” Every enclosure needs someone to blame for the damage enclosure causes.

In the rich west the programme attacked wages, unions, and public services. Abroad it was openly violent. Reagan’s administration funded and armed the Contras in Nicaragua despite international condemnation. US-backed regimes across Latin America carried out massacres, disappearances, and systematic repression while being framed as defenders of “freedom.” Thatcher supported Augusto Pinochet long after the scale of torture and repression was well known.

The noise was consistent and on going as liberation movements became “terrorists,” dictators aligned with Western capital became “allies,” and democracy mattered only when it protected existing power. The same logic still dominates global politics today.

What was lost was not only economic, the postwar social settlement – however flawed – rested on the idea that some things belonged to everyone and should be collectively protected:

  • healthcare,
  • housing,
  • education,
  • water,
  • transport,
  • welfare,
  • culture,
  • democratic infrastructure.

These systems were not gifts from benevolent elitists, they were won through the struggle by labour movements, cooperatives, mutual aid traditions, socialist organising, and community solidarity. Thatcher famously claimed:

“There is no such thing as society.”

This was not only rhetoric, it was a political programme. Destroy people’s belief in collective action and you destroy their ability to resist enclosure. This is where the #OMN critique of the “tragedy of the commons” matters. People are capable of managing commons collectively, history is full of successful examples, what neoliberalism destroys are the social conditions that make commons possible:

  • trust,
  • reciprocity,
  • accountability,
  • long-term stewardship,
  • community responsibility.

When competition replaces care, extraction replaces stewardship, hyper-individualism – what we call #stupidindividualism – erodes social fabric itself. The tragedy becomes real because the conditions needed to avoid it are systematically dismantled.

Understanding this matters not for nostalgia, but for navigation. The crises surrounding us now: housing collapse, ecological breakdown, inequality, democratic decay, loneliness, food insecurity, social fragmentation, mental health crises, are not random failures. They are predictable outcomes of forty years of #neoliberal wrecking. The mess this created is functioning largely as designed, prioritises elitist capital accumulation above any social wellbeing.

The liberal centre cannot solve this because it operates inside the same logic, technocratic management of decline is not transformation. Real alternatives require rebuilding #KISS commons-based infrastructure, not only as abstract ideals, but as practical trust infrastructure. This is the work of composting the current mess and growing alternatives from within the ruins.

Thatcher claimed there was no alternative, she was wrong. But building alternatives means being honest about what was destroyed, who destroyed it, how they destroyed it, and why the same logic still dominates today. This honesty is where rebuilding begins.

Women taking about oppressors

With this in mind, let’s recap on what Thatcher and Reagan built, its not just bad policy, not just inequality, its a full #deathcult – the self-destructive logic of #neoliberalism so committed to short-term greed and #stupidindividualism that it knowingly sacrifices the ecological and social foundations human life depends on. Forty years of hard indoctrination that doesn’t just fade away its – normal is walking around in a toxic story and calling it common sense.

The #nastyfew – platform owners, landlords, corporate lobbies, think tank networks – didn’t win through merit. They won the #classwar temporarily, by capturing institutions, rewriting rules, and flooding the #mainstreaming with their logic until it felt like gravity.

The #dotcons – Facebook, Google, X/Twitter and the rest – are the digital continuation of the same enclosure. Corporate platforms built on data extraction, presenting themselves as neutral public spaces while converting human attention and community into profit. The #closedweb is just privatisation with a friendlier interface.

And the #climatechaos bearing down on us is not a separate crisis. It is the #deathcult arriving at its logical destination.

Real alternatives are built from the bottom, not handed down from the top. The #openweb – internet infrastructure built on open standards, community control, and the #4opens (open code, open data, open standards, open process) – already exists as working infrastructure, built by thousands of ordinary people, not governments or corporations. Then we have the #fediverse, #activitypub, #FOSS, #indymedia – these are not utopian visions, already built, from the ground up, by people practising #DIY politics for real.

The #geekproblem is when this gets captured – when technical control replaces social trust, when complexity becomes a barrier rather than a tool, when #techchurn burns through community energy without building anything lasting. The antidote is #KISS – keeping it simple, human, and rooted in real relationships.

The #NGO path – professionalised, funder-friendly, managed dissent – is #mainstreaming with a radical badge on, it defuses rather than builds. The #fashernista tendency prioritising the look and language of activism over the unglamorous work of building lasting structure is #fluffy blocking in performance clothing.

What actually works is #grassroots organising grounded in trust, horizontal process, and the willingness to #compost failure breaking down what didn’t work into fuel for what comes next rather than hiding the mess or repeating it. As the #OMN path puts it: broken institutions need rebuilding as commons, not as managed services or branded campaigns.

The #deathcult is real, the mess is real, the #nothingnew reminder is useful – these cycles have happened before, and ignoring that history is how we walk straight into the same traps again. But so is the ground we already stand on, sart there.

#OMN #Neoliberalism #Thatcher #Reagan #OpenWeb #4opens #Commons #MutualAid #FoodSovereignty #ClimateChaos #Mainstreaming #Deathcult #Dotcons #BuildingAlternatives

The everyday con: How the #deathcult turns crisis into extraction

The story is simple once you stop looking at the green branding and start looking at social power. A powerless tenant farmer in the Cairngorms watches land his family has worked for generations sell for ten times what it was worth only a few years ago. Not because farming suddenly became more valuable, but because carbon became a speculative asset. A corporation somewhere needs a green badge, farm land becomes the badge, our agriculture disappearing becomes the cost. This is not a “mistake”, its normal, this is the “common sense” system working as designed. #ClimateChaos under capitalism becomes another market opportunity, another asset class, another enclosure of the commons.

The mechanism of the #Carboncon, a corporation that has power can carry on almost exactly as before climate change became an issue: same factories, same flights, same extraction, same emissions, same growth ideology. Then it buys a Scottish hillside, plants trees on it, and announces to the world that it is now “carbon neutral.” If it wants more PR sparkle, it calls itself “carbon negative.” Nothing fundamental changes. The emissions are still happening, extraction is still happening, the destruction is still happening.

What changes is the accounting story, a piece of land somewhere else is converted into a tradable abstraction that launders the corporation’s image while allowing business-as-usual to continue. This is the logic of #neoliberalism applied to ecology – if there is a crisis, turn the crisis into a market. Our glaring current example of this is BrewDog and its greenwashing cycle, #BrewDog becomes a perfect illustration of the mess, in 2020 the company bought a 9,300-acre Highland estate, partly funded through public grants, promising millions of trees and “carbon negative” operations.

Then reality hit a large number of trees died, peat disturbance has released stored carbon, regulators ruled the carbon-negative advertising misleading, the branding quietly disappeared, and the estate was later sold into the carbon-offset market. Public money in, #PR campaign launched, trees dead, farmer displaced, badge worn, land commodified and Carbon credits traded – Business continues as normal, round and round the #deathcult spins.

This should sound historically familiar: The Highland Clearances never really ended, the justification changed. Then it was sheep, now it is carbon. Communities are again being displaced by distant capital as land is consolidated into investment portfolios instead of living local economies. The mess is productive mixed-use landscapes are transformed into speculative ecological assets managed for investors, corporations, and global finance.

This is enclosure updated for the era of #climatechaos. Around half of Scottish estate sales in recent years have gone to investment funds, corporations, and large trusts rather than people intending to actually live on and work the land. At the same time local communities are priced out, young farmers are locked out, food production declines, rural life becomes hollowed out, and decision-making moves further away from the people directly affected.

The language changes, the extraction remains the same, the deeper problem is that people still expect the systems causing the crisis to somehow solve the crisis. But capitalism does not solve crises, it monetises them – when pollution becomes profitable, pollution markets appear, when climate collapses, carbon markets appear, when social breakdown accelerates, surveillance markets appear, when loneliness spreads, platform monopolies appear. The system feeds on crisis because crisis creates new opportunities for extraction #KISS.

This is why the #mainstreaming obsession with “green growth” is ideological theatre, infinite growth on a finite planet was always insane, adding green branding does not make it sane in any way. The carbon market does not reduce emissions, it redistributes responsibility while preserving existing power structures. The food grown by local farmers is real, the communities rooted in landscapes are real, the accumulated ecological knowledge is real. The carbon spreadsheet is an abstraction traded by financial actors who have little or no connection to the land itself.

This is where projects like #OMN matter, its path is about rebuilding the social infrastructure needed for collective action outside the control of #dotcons, PR agencies, NGOs, and corporate gatekeepers. Because right now, the stories people hear are shaped by institutions whose survival depends on preserving the existing system. The corporation has a marketing department, the local people usually does not, so the lies travel faster than the truth.

The #openweb matters because communities need their own media infrastructure to organise, communicate, document to resist enclosure in all its modern forms. Without this, even resistance becomes mediated through controlling paths designed to neutralise it. A society built on commodification will commodify nature, society built on extraction will extract from ecological collapse itself, society built on #stupidindividualism will struggle to defend commons and collective life in any meaningful way. This is why we need to become the change and challenge, not through current common sense purity politics, not through #fashionista performative consumerism, and definitely not through corporate-approved and funded activism.

But through rebuilding #OMN commons-based culture and infrastructure from the ground up, by compost not branding – our tools are shovels, not greenwashed investment portfolios. The future depends on whether we keep feeding the #deathcult or start growing alternatives.

#OMN #OpenWeb #ClimateChaos #CarbonCredits #Commons #FoodSovereignty #MutualAid #LandJustice #Enclosure #Deathcult #Dotcons #Mainstreaming #4Opens #NothingNew

Programming mission: Let’s fix the Fediverse discovery gap

Here’s a small but powerful challenge for #openweb builders – and a perfect #DIY project if you’re fed up with the current #geekproblem. I’ve been trying to find #Fediverse instances that actually cover my town, Oxford, UK, so I can help promote and grow them locally. You’d think this would be simple, right? But… nope.

Tried the standard “instance pickers”? Dead ends. Tried generic web searches? Useless #SEO sludge. Tried maps like this one, a good start https://umap.openstreetmap.fr/en/map/fediverse-near-me_828094#7/52.076/-1.714, but nothing covering Oxford.

Why is this happening? Because our current tools focus only on technical facts (server specs, software used, uptime, etc.) and ignore the uncontrolled (dangerous) metadata that actually makes discovery meaningful:

  • What’s the instance for?
  • Who does it serve?
  • What community does it represent?
  • Where is it rooted geographically or socially?

This is the #geekproblem in action: great code, but no way to find things people actually want to use. What’s the fix? Someone (maybe you?) creates a community-focused discovery tool that:

  • Encourages instance admins to tag with location, community, topics, etc.
  • Provides search/filter UI that works for real people, not sysadmins
  • Uses the Fediverse’s open standards (#ActivityPub + #microformats) to pull this info in
  • Maybe even integrates with OpenStreetMap or a simple opt-in geo-tagged registry
  • Outputs something friendly – like “Find your Fediverse community in your town”

This is not a hard project, it’s a weekend hack for someone who cares, but it has social value as it helps bridge infrastructure to lived communities. This need to be at the core of the #openweb reboot.

So for people who can’t see why this matter. If we want the Fediverse to grow beyond techies and Twitter refugees, we need to help people find their people, local discovery is key. Place-based communities are still powerful, especially when rebuilding trust, mutual aid, and shared media in a collapsing world.

So, want a simple mission? Build a tool that helps people find #Fediverse instances by town, city, or region. Start with Oxford, but make it global. Make it open. Make it federated. And when you do? I’ll be the first to push it out.

#Fediverse #OMN #openweb #4opens #FediverseDiscovery #programmingchallenge #Geekproblem #MutualAid #CodeForGood #FOSS #localweb #trustnotcontrol #KISS

Update: my suggestion of path, a simple UX:

A few dropdowns over the map,

  • Region (countries are regions, anti-nationalistic)
  • City/area (a county or city)
  • local (village, area in city)
  • Them maybe latter hyper local (but not for now)

Then we have subject – it would be normal to have a multi subject hashtag map, that updates on each click – adding the clicks to a list on the side – with “new button” to jump back to start.

Then you have advanced for the normal tech stuff… which currently is the front end on most pickers. This would also be displayed on the info box for each instance on the map, so still central, just not AT THE FRONT.

UPDATE: can just pull all the existing data out of the current sites like https://instances.social/list#lang=en&allowed=&prohibited=&min-users=&max-users= as these are all #4opens. So the projected site could be up and running with full data in little time. Yes, you would have to ask people to tag their installs to geolocate their instances. This could be done a hard way or a simple #KISS way like any admin in the instance adding a #hashtag with a geolocation hashtag after it. Then periodically go through the instance list and spider all admins on each instance if you find the hashtag – add the next hashtag as a geolocation or something as #KISS simple as this. What is your idea?

Ideas in comments, please.

UPDATE: this is this one https://fediverse.observer/map works better still nothing in Oxford – it seems to be pretty random with little relevance to subject and area, is it by IP address eo location, that would be #geekproblem

Why Doesn’t Every City Have a Fediverse Server?

Getting through this era of collapse with anything humane intact

The discussions on sovereignty at #NGIForum2025 make me wonder: what year are we in? It’s as if we’re rebooting grassroots conversations we’ve had for decades – but without the mess, memory, or movement that gave them meaning in the first place.

A breath of clarity came from @renchap, who said it plainly:

We need to focus our efforts on funding and supporting public value network infrastructure… THAT CANNOT BE BOUGHT. 💪

Absolutely. If that idea resonates with you, try starting with the #4opens – a pragmatic path to build tech with real accountability and openness. It’s not a utopia, it’s a filter designed to push out 95% of the #techshit we’re constantly drowning in. The rest? That’s the work: compromise, community, governance.

For those curious about mapping this stuff, I appreciate the attempt to formalize governance components of digital commons here: https://commons.mattischneider.fr/2-constituants It’s useful, but my take? Still not messy enough to reflect how real-world horizontal projects actually work. As the site rightly says:

“If you already have experience in operating commons, you or your organisation will probably have specific practices that are more appropriate to your context.”

Exactly, why context matters, and why real commons need trust-based governance, not just metrics and diagrams. Let’s remember:

Tools are only useful if people use them.
And that’s our real problem right now.

Take this audience question as a clear example: What should we do when a US company acquires an EU one – like Cisco buying Slido? It hits the core issue:

Centralized, vertical control is always the endgame of VC funding and the mainstream tech stack.

What’s the mainstream response? Push more AI. Push more “innovation.” Push more #stupidindividualism. This story is heavily funded and constantly amplified. Why? Because it keeps us distracted, divided, and demobilized. We need to compost this garbage.

Let’s stop pretending #opensource is the goal. It’s only useful if it lives in common infrastructure, owned and governed collectively, with embedded solidarity, not slogans. Yes, someone pointed out that:

"Open source licensing permits continued operation of the software with an EU provider."

That’s technically true, but in practice, how many such transitions actually happen? How many of these tools become hollowed-out ghost projects after the buyout? We need the EU to fund #4opens #FOSS and commons-native projects directly, not startups chasing exit strategies.

And yes, I’ll be blunt here: 

There’s likely a whole class of people who should be prosecuted for fraud.

Because the current “innovation” circuit is knowingly wasting public money on private gain under “our” banner of openness. It’s a con. A parasitic class living off the #countercultures they parasitise. So let’s call this out, not to “disrupt” for disruption’s sake, but to open up space for what actually matters:

  • Native projects with shared roots in code, care, and community.
  • Activism that isn’t tacked on for #PR, but central to the infrastructure itself.
  • Horizontal governance that embraces mess, rather than paving over it.

We don’t need more products, we don’t need more platforms, we don’t need more panels pushing safe #neoliberal “common sense.” What we do need is to build and protect infrastructure that can’t be bought, captured, or silenced. Because that’s the only way we’re getting through this era of collapse with anything humane intact.

#NGIForum #NGIForum25 #4opens #OMN #openweb #techshit #commonsnotplatforms #mutualaid #FOSS #trustnotcontrol #liberalcapture #activismtech #geekproblem

Oxford: Going with The Flow

NGIFORUM2025 is timidly touching sense

It’s good to see events like #NGIFORUM2025 as it’s trying to be on the path of the #Fediverse and the wider #openweb reboot which are real forces for social good, messy, hopeful, and grounded in decades of grassroots digital culture, which we do need to support. BUT we also need to speak honestly, as these spaces are not healthy by default.

Too often, they are co-opted by #NGO and institutional actors who bring with them a dangerous kind of “common sense”, what I’ve long described as the parasite class. We see this clearly at #NGIFORUM and similar #NGO events. Despite the energy and good intentions, the dominant framing is stuck in a narrow, #neoliberal logic:

  • More funding for shiny #techfixes.
  • Token gestures to social issues.
  • Endless discussion about scalability, compliance, branding, and “the market.”
  • Panels where “on-topic” needs reality-checking and “off-topic” is often the path to sense.

This is not the #openweb native path, and what we need is more shovels and composting, to grow the real grassroots native paths, with open projects from the messy soil of lived social experience. Not more polished “innovation theatre.” And crucially: we need to bring activism back into these spaces – not as token #fashernista crap, but as lived, rooted practice. We need to embed activist tech into the core of these events, not leave it in the hallway as is the current norm.

Because let’s be honest, too much of what’s being showcased is just more #techshit to compost. Take the role of NGI funding (Next Generation Internet): It could be a powerful tool to fund the future of a people-powered web. But right now? It’s structured to reward isolated hard tech with narrow deliverables, and punish anything messy, social, or disruptive. That’s upside-down.

The development side of open-source should be anti-commercial – in its process, not necessarily in its usage. That means public funding should support the huge social layer that keeps FOSS and #openweb projects alive:

  • Community organising.
  • UX design from lived needs, not compliance charts.
  • Onboarding and trust-building.
  • Accessibility work.
  • Documenting process for reuse and remix.

But currently these parts are entirely unfunded, and that is pushing us into the arms of the parasite class’s of all types. We are walking backward into the future, again, projects without people, users, and support are dead projects. No matter how elegant the codebase is.

One thing that the event brings up is that we need to shift policy, national governments and #EU to actively intervene in the monopolies running the current internet. Both mobile and fixed-line networks need to be opened up to allow for grassroots, peer-to-peer, and local hosting paths to flourish. The current centralised infrastructure is a block to the native #openweb, and we can’t “build better” on broken foundations.

The also needs to be a cultural shift, to unblock the #geekproblem. This is not a call-out – it’s a call-in. The feedback is there, i’ve personally been working on this issue for over a decade, what we’ve seen is a cycle: Working in a small way… failing in a big way… repeating.

It’s not personal, it is structural. And we can do better, if we compost the fear of doing things differently. A practical example, we need more points that are currently deemed “off-topic.”
Because what’s “on-topic” in these spaces is just branding and polite theatre. And that’s exactly how the #dotcons rose to dominance in the first place.

We are at risk of simply recreating their culture in softer tones. Let’s not do that. Let’s take a breath and reflect on what we’re actually building, it’s not a rhetorical question. This is not abstract.

Because if we keep defaulting to #neoliberal “common sense,” if we ignore the reality of climate collapse, digital authoritarianism, and infrastructure lock-in, then we’re just dancing around the edges of a very real #deathcult.

Let’s do the real work, let’s dig, plant, compost, and build trust. Let’s reclaim the tools and shape the #openweb around care, not control. Because anything less? It is just another empty panel on a sinking ship.

“All authority is quite degrading. It degrades those who exercise it, and degrades those over whom it is exercised.”
— Oscar Wilde

#Fediverse #OMN #4opens #commonsnotplatforms #mutualaid #socialroots #trustnotcontrol #KISS #NGIFORUM2025 #NGIforum #nlnet

It’s long past time to return to the #openweb, and compost this mess making

We used to run 6 #Fediverse instances as part of the #OMN project – thousands of users across them. Admin/mod work was done by volunteers, grounded in user reports, contextual judgment, and dialogue. No hard rules. Just common sense and solidarity. It worked for 4–5 years.

Then came the #Twitter liberal influx – intolerant, entitled, and completely disconnected from #mutualaid and community care. They treated our volunteer-run platforms as if they were corporate #dotcons, shouting into the void and demanding services with no reciprocity.

We tried to bridge the gap, repeatedly. It didn’t work. It drained us. After a year running at a huge loss, we had to shut them all down. Yes, it’s sad. Yes, it’s bad. But this is a normal pattern, resources are disposed of, culture gets flattened, energy gets burned out.

Alt-tech needs some resources, yes, far less than the #mainstreaming, but not zero. More importantly, it needs a culture that doesn’t throw itself under the wheels of liberal exceptionalism. We’re now working on rebooting this, with code that’s less friendly to “common sense” liberalism and more in tune with grassroots #4opens values.

Because, let’s face it, look at most tech news today and mutter with me:

Utterly pointless. Stupidly pointless. Dangerously pointless.
Naively evil. Innocently evil. Just plain evil.
…We need to do better in alt-tech.

The #dotcons built billion-dollar platforms on amplifying the worst of human nature.
It’s long past time to return to the #openweb, and compost this mess making.

Mythos and traditions are needed for revolutions to grow roots

If you want your revolution to succeed, it’s a good to push and grow from mythos and traditions, and grow from shared histories. Yes, Marxism and European #anarchism are coming back into fashion as source code of radical politics. But if we are to actually achieve anything this time round, we need to see and act, in balance, a #KISS understanding that most of what they propose already existed in indigenous and non-Western cultures. Ideas like #mutualaid, communal land, anti-hierarchy, #dialectics – these aren’t Euro inventions. They were lived reality for societies built on relationships, protocols, obligations, stories, land.

The path that we so often miss in our activism is those indigenous systems were rooted in culture, not just politics. That’s why they could survive under centuries of attack from #colonialism and #capitalism. It wasn’t theory that held them together, it was the social infrastructure of caring.

Way too often our western left tries to reassemble this through ideology alone, in a culture already stripped of land, kinship, and tradition. That’s why left projects so often keep collapsing – #theory isn’t enough. You can’t build lasting community on politics without #relationalfabric. No story, no shared values, no “spiritual” grounding, and everything becomes a power game, a purity spiral, a mess of ego and disconnection.

Even where Marxism and Anarchism succeeded for a time: #CNTFAI, the #Zapatistas, the #USSR you can see that it was growing from existing cultural roots. The political theory sprouted from culture, it didn’t grow without it. And when that cultural roots got disrupted? So do the movement.

In meany ways, Marxists have dogmatically dismiss indigenous societies as primitive, when they already lived what meany of the western radicals dreamed of. That’s the core paradox, Maximists too often wants what they ignore. They reach for communal life while scorning the few people who still kinda live it. #Anarchism tends to follow the same path, beautiful ideas, but no soil to grow in.

You want your revolution? Start with compost. The #4opens, land, kinship, accountability, shared story. Don’t fight the #deathcult with manifestos, root your tech and your politics in #livingculture. We don’t need more theory. To balance the current mess, we need to remember what we already knew.

The #OMN View – The Dogma of Anti-Dogma: Rainbow Gatherings

#MutualAid posts?

Why don’t people boost #MutualAid posts? This needs a thread on trust, tools, and the current limits of our #openweb. Saw this poll recently:

“For folks on here who don’t boost mutual aid requests, why is that?”
– 0% followers don’t like
– 8% I don’t like/agree
– 63% I curate what I boost
– 29% other/see comment

One comment stood out:

“Because #mutualaid is based on trust – we don’t have very good tools for this. So it's little better than charity at the moment on this #openweb reboot.”

And that hits the nail on the head: Mutual aid vs charity. The difference flows from power. Charity is hierarchical, Mutual aid, at its root, is about solidarity, reciprocity, and shared struggle. But online, these two often blur because we lack the context and connection to see the difference.

Trust is relational, not transactional, boosting a request isn’t just about amplifying, it’s a mini trust signal. People hesitate because they’re not sure: Is this person part of my community?
Is this a real need or a scam? Will my flows see this as noise?

The current #openweb reboot lacks trust infrastructure, the #Fediverse gives us freedom, but not yet accountability. We have few native ways to: Verify reputations (without surveillance),
build relational trust over time, track the outcomes of help given, without these tools, curation becomes caution.

Without trust, mutual aid to often becomes charity with extra steps. A request without context, without connection, becomes a broadcast into the void. People scroll past, not out of malice, but because they don’t know what they’re being asked to join. It’s hard to feel mutual aid through a hashtag and transeunt fading toot.

We need tools that make trust visible, what would help?

  • Federated reputation trails (based on community, not scoring)
  • Personal endorsements or vouch systems
  • Verified mutual aid circles tied to real-world organizing
  • Transparency without compromising safety or privacy

Mutual aid thrives in networks, not platforms, most mutual aid posts are isolated asks. But mutual aid IRL is ongoing, collective, messy, relational. To make this work better, we need: Community profiles, not just individuals, project-based accounts with visible participation, local node mapping to show where people can plug in.

A final thought is that the problem isn’t people being selfish, it’s that we’ve rebuilt our social media spaces with publishing tools, not relational tools. If we want mutual aid to work online, we have to stop treating it like just another kind of content. We need to compost the charity mindset and grow networked care from trust, not likes. So for now, boost with care. Build with purpose.

https://crimethinc.com/2025/06/06/a-common-treasury-for-all-mutual-aid-and-the-revolutionary-abolition-of-capitalism-revisiting-the-difference-between-mutual-aid-and-charity

Trust in Mutual Aid Networks

Way late, but better than never

The #deathcult isn’t just politics or economics. It’s a dogma – a way of seeing the world that sits underneath what we call “common sense”. Forty years of #neoliberalism turned competition, greed, extraction, and isolation into normality. We breathe it in every day until it feels natural.

That’s the real prison: when the ideology disappears into the background and becomes invisible.

So how do we escape the mind prison?

It’s simpler than people think. Look outside the current mess. There are huge bodies of human thought, practice, and lived experience from before the rise of the #deathcult. Traditions of commons, mutual aid, collective survival, indigenous stewardship, labour organising, radical democracy, and the early #openweb all point to different ways of being human together.

The answers don’t come from worshipping new tech, stronger markets, or smarter branding. They come from remembering what was deliberately buried.

That’s why projects like #OMN matter. We need living alternatives, not just critique. We need spaces where trust, openness, and collective action can grow in native soil instead of inside the poisoned logic of the #closedweb and endless commodification.

The first step out of the prison is recognising the walls were built by people – which means they can also be dismantled by people.

On the #dotcons mess driving the political move to the hard right, the chattering classes, eager to ride the wave of #mainstreaming, are finally pushing real rather than fake radical critique. These are mostly the same people who built their careers within the #dotcons and #neoliberal highways, are now embracing narratives that grassroots movements have been fighting for decades. Sure, “better late than never,” but we should remain deeply sceptical of their “fresh” radical awakenings, especially the #fluffy paths they carve out to push people down. After all, they’re still operating within the structures that created this mess in the first place.

There’s an element of performative rage at play here, condemning billionaires while continuing to use, benefit from, and reinforce the systems and networks that empower them. Meanwhile, real alternatives, grassroots, decentralized, and open networks like #OMN, remain sidelined, unfunded, and ignored, still too far outside the “common sense” media narratives that shape any and all the current, now very visibly shitty #mainstreaming paths.

It’s not entirely useless to have media celebrities and polished pundits repackaging anti-billionaire sentiment. It does shift the Overton window. But it’s equally vital that we critique this and, more importantly, walk a different path, one that is messy, grassroots, open, and outside the control of the #fashernistas who are now finding the courage to speak up about what we’ve been saying all along. We are the ones with the lived experience. Now, where are the resources? That’s the question we should be asking our freshly radicalized new “allies.” where are the RESOURCES!

And if their “solutions” come wrapped in top-down, controlled narratives? Well, piss on them, it helps with the composting. Thanks. We don’t have time for more mess, the real challenge is ensuring that this moment doesn’t become another media spectacle to be consumed and discarded. How do we push the narrative in a way that resists being co-opted? How do we move beyond talking about change to embodying the real challenge our #fahernistas are now beginning to acknowledge is needed. This is a part of the #fluffy vs #spiky debate for the #OMN

The key takeaway of the current #mainstreaming is that we must actively build alternative structures – not just critique the existing mess. That means reclaiming digital and physical commons, supporting participatory democracy, and pushing back against #dotcons billionaire-driven tech oligarchy. The work with #4opens and #OMN grassroots media is exactly the kind of response we need to counteract this heist.

#OMN #openweb #4opens #commons #mutualaid #socialchange #deathcult #nothingnew

Recognizing the cracks in the current path

This is an overview, the path we need to try is to focus on #commons and #cooperation for building tools and communities, then to use these tools to challenge the current structures of power. This is a very different path than the #stupidindividualism (as some people say #hyperindividualism) of the current #mainstreaming capitalist path. The way isn’t through more fragmentation, but by connecting these fragments into a more coherent whole, something the #OMN (Open Media Network) is working towards. We need #solidarity and #mutualaid to build these tools, which can then be used to build the communities to use them.

The issues are wide, is not just the #dotcons enclosing the commons, but the way people get sucked into the #NGO culture/control paths, which reinforces the very systems of oppression, that on the surface they claim to fight. We can’t keep putting plasters on these problems. In the media/tech world the path is actually not that hard, real change comes from #grassroots efforts that prioritize #4opens: OpenData, OpenSource, OpenProcess, and OpenStandards. These create transparency and accountability, and help us compost the #techshit that has built up over decades of bad practice.

I outline this in the OMN project, which provides a structure to link these disparate actions and paths together, creating a “native” #NetworkOfNetworks where flows of trust and information/data and metadata can be built on solid, open foundations. By strongly focusing on principles, we foster #communities that are resilient, self-sufficient, #DIY and capable of defending against the enclosures that happen by default on the #mainstreaming path most of us are currently on.

It’s time to turn away from the (stupid)individualistic mindset that capitalism cultivates and return to a more healthy balance with #CollectiveEmpowerment. This isn’t about returning to a naive vision of the past but evolving our tactics for the present, using what’s left of the openweb to build something more robust and deeply rooted, we have started down this path with the #fediverse

The #OMN project is building from this first step, a path that is usefully as it’s native to create a #reboot for the #openweb. It’s about recognizing the cracks in the current system and knowing where pressure can make the cracks grow to open up space to compost the old and nourish the fresh shoots of alternative tech and media that we need. This nurtures communities that then builds better tech, a simple circle, with likely a better outcome than the current #deathcult

Individualism isn’t the problem, the “stupid” part is the problem
There is a lot on this subject on this website

Meany people write on this change of path