Tag: geekproblem

The story: power, truth, and walking the fun path

Our powerlessness feeds our desire to hate. This is not a personal failing – it’s a social design flaw. A path built on alienation and distraction will always funnel frustration into polarisation. That’s why the controversy-driven algorithms of the #dotcons (corporate social media platforms) are not just annoying, but actively harmful. They feed on our despair, and we, often unknowingly, feed on the drama they serve back to us.

It’s a closed loop of spectacle and spite, profitable to the #nastyfew but corrosive to us, the meany. An extractive business model built on social breakdown. And yet, many of us know this. So why do we stay? Because stepping away from this mess is hard. It takes more than wishful thinking. It takes movement. Not only that, but it takes organising. It takes the kind of networked activism and lived alternatives the Open Media Network (#OMN) has been building and trying to seed for the last ten years

Let us not overlook vital things, because of the bulk of trifles confronting us.

Truth isn’t declared, it’s built. #Postmodernism taught us that truth is slippery. That’s fine, but in the hands of #mainstreaming culture, that slipperiness has become a tool of endless distraction and decay. People say things like they are true because they feel true. They build tech platforms because they believe in them. They sell movements as brands because it looks like change. But let’s be honest: wishing something into truth does not make it true.

What makes things true is collective struggle, shared purpose, and concrete acts of solidarity. A load of social work, grounded activism, and careful trust-building make something true. This is the hard path, but it’s also the only one worth walking, and when we do it together with joy it’s the happy path.

Pettiness separates; breadth unites. Let us be broad and big.

The #geekproblem, again, is too often a part of this mess. Writing code is seen as a kind of truth declaration. “Look, it runs! So it must be real!” But a thing that compiles is not the same as a thing that lives. Tech without community is a corpse. For anything to matter, you need people. And to keep people, you need some rough-and-ready PR. You need actual engagement. You need trust, time, and probably a bit of music and food too. We can’t engineer our way out of this crisis. We have to organise our way out.

The #Lifecult vs. the #Deathcult. What we’re up against isn’t just bad ideas, it’s a worship of stability, spectacle, and control, the illusion of movement through aesthetic alone, no real challenge to the dominant system. It feels warm. It promises safety. But it leaves no room for difference, contradiction, or rebellion, this is inside both “cult”.

It requires less mental effort to condemn than to think

This is why we don’t need worship, we need practical action. Change and challenge are not side effects of our projects – they are the sharp point. We don’t do this work to be liked, we do it because there is no other way to make things true. And if we do this together, it becomes fun and meaningful – we create social “truth”.

Working with the #Eurocrats (and other impossible people). Let’s talk about the institutions. The #EU. Local governments. #NGOs. Big tech “allies.” They are hopelessly incompetent when it comes to grassroots tech and progressive social change. But here’s the thing, they will not go away on their own. If we don’t push, the right-wing will step in and push harder. That’s mess is already happening.

Revolution is but thought carried into action.

So we take the harder path, we show up, try to guide. We keep the door open even when it slams in our face. And yes, it’s exhausting. We’ve tried to work with #mainstreaming people. Many are unbelievably vile, and worst of all, they have no idea they’re behaving badly. They don’t see their role in the decay. They don’t see the crisis, because the spectacle of control makes everything look fine.

But we see it, and we are not powerless, refusing the mess is about rebuilding the commons. Yes, the current #mainstreaming is a mess. A deep, systemic, soul-grinding mess. But we should not put up with it. That’s what #OMN is for. That’s what projects like #indymediaback, #OGB (Open Governance Body), and the broader #openweb movement are trying to hold space for.

We don’t need more hype. We need slow, messy, grounded work:

  • Listen more than we preach.
  • Read each other’s code, politics, and history before rewriting.
  • Talk about our failures honestly.
  • Grow media and networks that are native to community, not layered on top like #dotcons digital colonialism.
  • Build up our own cultures of care and collaboration in the #openweb to replace the dying ones.

This is fun, not a strategy of purity or perfection, it’s a strategy of survival, and even joy.
Ideas? Responses? This is not a closed story, it’s a beginning. If you’re reading this and feeling the weight of it, good. That’s where we start from. But let’s not stop there. Come build, talk, and argue. Come plant seeds, come help make the mess into compost.

All the quotes are from Emma Goldman

William Morris – Bridging Theory and Practice in News from Nowhere

This post is from being a part of this Oxford reading group. Feedback on William Morris, his life and books, which doesn’t only critique capitalism and dream about its collapse, but also offers a compelling vision of what comes after. Imagines a society without money, coercion, or hierarchical governance. Power is radically distributed, labour is voluntary and meaningful, and the commons is at the centre of life. It’s not a managerial future, it’s an organic one, shaped by lived values. This mirrors the path of the #OMN, building tools, processes, and networks that support autonomy and participation, not through top-down control or commercial funding, but through collective action and care.

With a little bit of historical context, it is clear why William Morris prods his critics, he anticipates the scepticism from theoretically thinkers, especially those following in the tradition of Marx and Engels. In one exchange, Morris inserts a moment of humour to push back against armchair critics. The narrator, William Guest, is exploring a utopian future guided by Dick, a cheerful and capable local. They encounter Bob, a character marked by his outdated bookishness and preference for abstract theory over lived experience. When Guest accidentally slips up, forgetting he’s meant to be posing as someone from overseas rather than from the past, Bob calls him out. Dick steps in with a scathing but playful remark:

“The fact is, I begin to think that you have so muddled your head with mathematics, and with grubbing into those idiotic books about political economy (he he!), that you scarcely know how to behave. Really, it is about time for you to take some open-air work, so that you may clear away the cobwebs from your brain.”

The laughter after “political economy” is key. Morris isn’t just poking fun, he’s positioning his vision as something deliberately different. Rather than being a blueprint built from existing leftist theory, his utopia grows out of lived practice and collective labour. He acknowledges the critiques Marxist thinkers might level, but counters with a subtle provocation: leave the theory room and go outside. Work with your hands. Test your ideas in the open air.

Theory is not dismissed outright, but it is secondary to active participation in community life. Morris invites readers to imagine a world shaped not only by critique, but by doing. His utopia isn’t a perfect extrapolation from Marxist doctrine; it’s an imaginative leap into what might happen when people stop only theorising and start building together.

This is core to the #OMN story, the #openweb failed in part because it became a playground for commercial, #geekproblem abstraction or academic debates, or worse, captured by institutions that fear mess and openness. Morris reminds us that we need doing, not just thinking – and that horizontal systems only thrive when they’re lived and felt, not just diagrammed.

This is a vision without dogma, unlike the rigid structures of Marxist utopia or the technocratic dreams of platform capitalism, Morris offers a soft, slow, human-scale path. It’s full of contradiction, it’s messy, and it values beauty, leisure, and craft. It’s grounded in love for place, people, and cooperative labour.

Horizontal organising as culture, not system, governance happens through conversation, relationships, and shared values. There are no formal elections or bureaucracies. Everything operates on trust, accountability, and mutual care, built over time, not imposed from above. This is a needed lesson for grassroots organising.

The #OMN doesn’t need polished governance frameworks before people act. It needs lived participation, native cultures of trust, and tools that reflect those values. Morris shows that horizontal organising isn’t a tech stack or a voting app, it’s a culture. Projects like the #OGB are about reclaiming this messiness. The idea is not to replace one form of control with another (just more “open”), but to nurture space where real community publishing, trust, and difference can coexist. Like Morris’s vision, it’s a lived, imperfect commons, not a polished platform.

What people in the #OMN path can learn is that utopia is not a blueprint, it’s a compass. Use it to orient, not to dictate. Theory must be grounded in doing. Don’t build systems people can’t live in. Trust is built in the day-to-day and governance starts in how we relate to each other. Beauty, leisure, and joy matter, alternative systems fail when they forget to be human.

News from Nowhere is not a fantasy novel, It’s better to see it as an early manual for how to feel our way into better futures, this path aligns with the #OMN mission of rebuilding media and communication from the ground up, with openness, care, and community at its core.

https://opencollective.com/open-media-network

#Oxford

Finally, make the most of my attention, I’ll be blunt, you don’t have my attention for long

The #OMN (Open Media Network) is a radical rebooting of what a working grassroot “news” network can be. It’s not another tech platform chasing the latest hype cycle or VC buzzword. It’s grounded in 30+ years of real-world, on-the-ground activist experience, built explicitly on the #4opens

One of the advantages of this path is that we’ve been here before, and we’ve watched it fail, repeatedly. I’ve personally seen projects just like this fail 10–15 times over the last two decades. Brilliant ideas, sometimes beautiful tech, all eventually collapse under the weight of poor social foundations, bad governance, and chasing #geekproblem dreams and #fashionista paths that have nothing to do with real people’s needs. That’s why, from this experience, we’re not doing this as another #techshit project.

We’re not building toys just for geeks, nor another doomed tool for #NGO grant cycles. We’re building a living media network, grounded in the organic, messy, grassroots communities that made independent media, with projects like indymedia and undercurrents, powerful in the first place, It’s where the value is, let’s use this opening to not just walk the same broken paths again.

One thing we don’t need is more #techshit to compost, we’ve got a whole graveyard of it already. Scuttlebutt, Diaspora, SecureDrop, and dozens of others, all had pieces of the puzzle, but lacked cohesive, social-embedded foundations. We don’t want to add to this pile, instead, let’s focus on building something that lasts because it is:

Rooted in existing communities paths

Built for human needs, not dev ego

Simple where it matters (#KISS)

Modular, federated, and easy to adopt

This isn’t about building – The Next Big Thing™, it’s about building something, working, local, resilient, and useful, something people can use and adapt without waiting for permission from gatekeepers or corporations.

Finally, make the most of my attention, I’ll be blunt, you don’t have my attention for long. I’ve seen too much, and I’m tired of false starts. So if we’re going to do this, let’s get real, move fast, and avoid ego traps. Make your work count, keep it grounded, build bridges, not silos. The #OMN is already moving, join in, you can fork it latter and go your own way. But whatever you do, let’s not waste another decade repeating the same tired mistakes. We don’t have that kind of time any more.

And PS. please try not to be a prat.

Telegram messaging app is dieing

Telegram partnering with Elon’s #AI to distribute #Grok inside chats is a clear line crossed. This matters because private data ≠ training fodder, bringing Grok (or any #LLM) into messaging apps opens the door to pervasive data harvesting and normalization of surveillance.

This is an example of platform drift: Telegram was always sketchy (proprietary, central control, opaque funding), but this is active betrayal of its user base, especially those in repressive regions who relied on it.

Any #LLM like Grok in chats = always-on observer: Even if “optional,” it becomes a trojan horse for ambient monitoring and a normalization vector for AI-injected communication.

“Would be better if we had not spent 20 years building our lives and societies around them first.”

That’s the #openweb lesson in a sentence, that the #dotcons will kill themselves. This is what we mean by “use and abuse” of these platforms which have been driven by centralization, adtech, and data extraction, that they inevitably destroy the trust that made them popular. It’s entropy baked into their #DNA. As Doctorow calls this #enshitification, the tragedy is how much time, emotion, and culture we invested in them – only to have to scramble for alternatives once they inevitably betray us.

What to do now, first step, remove data from your account then delete telegram app, not just for principle, but for your own safety. Move to alternatives – #Signal for encrypted, centralized messaging (trusted but closed server). There are other more #geekproblem options in the #FOSS world but like #XMPP, #RetroShare, or good old email+GPG can work too, but they can be isolating, so stick to #signal if you’re at all #mainstreaming.

Then the second step, build parallel #4opens paths by supporting and develop alt infrastructure like the #Fediverse (Mastodon, Lemmy, etc.), #OMN (Open Media Network – decentralized media), XMPP and #p2p-first protocols, #DAT/#Hypercore, #IPFS, or #Nostr etc.

Yeah, things will get worse before they get better, what we’re seeing now is the terminal phase of the #dotcons era. These companies are devouring themselves and will eventually collapse under the weight of their contradictions. The question is, will we have built anything to replace them?

If not, authoritarian tech (like Elon’s empire) fills the void. That’s why we rebuild the “native” #openweb, even if it’s slow, messy, and underground. That’s why projects like #OMN and #Fediverse matter. If you’re reading this, you’re early to the rebuild, welcome, let’s do better this time.

Stop chasing tech cults and start growing rooted alternatives

#Musk is a useful example of the #nastyfew: wealthy technocrats wrapping themselves in the cloak of progress while undermining the foundations of any, let alone a just future. These stories and narratives about innovation are a high-tech rebrand of green capitalism, a slick façade masking the same old decaying systems of extraction, inequality, and authoritarianism.

The problem they push is that instead of confronting the #KISS causes of our social and planetary crises, these people offer us distraction: electric cars for the elitists, fantasies of Mars colonies, and #AI overlords dressed up as saviours. This isn’t transformation – it’s #deathcult worshiping continuity in crisis.

People like Musk are useful to the #deathcult because they peddle a seductive, market-friendly myth: that we don’t need to change our behaviour, our economics, or our power structures, we just need to upgrade our tech. Comforting, isn’t it? For those who benefit from the status quo, it’s the perfect nasty con.

He personally embodies the worst of the #geekproblem: the cult of the engineer, disconnected from social reality, obsessed with “fixing” the world through code and hardware while ignoring the human systems that create the problems in the first place. This is dead libertarian ideology dressed in the shrowed of innovation.

We urgently need to compost these myths. Not just resist them, actively decompose them, mix them with grounded knowledge, and grow something better from this soil.

That’s where projects like the #OMN (Open Media Network) come in – a project seeded in the messy, composted soil of decades of grassroots media and digital commons. Unlike the sleek towers of technocratic illusion, #OMN is rooted in public-first values: transparency, participation, autonomy, and trust. It’s not about building new silos or chasing the next unicorn, it’s about connecting the islands of resistance, amplifying local grassroots voices to rebuild public infrastructure for storytelling, organising, and governance.

The #OMN isn’t anti-tech – it’s pro-human. It’s a network built with people, for people – not for investors or ego-driven billionaires. It draws from the radical legacy of projects like #indymediaback, and threads in tools like #OGB to bring coherence and shared narrative to the fractured #openweb reboot. So please stop chasing tech cults and start growing rooted alternatives.

“Use and abuse” is a good strategy for dealing with the #dotcons while they continue to dominate our digital and social infrastructure. Why? Because refusing to engage with these platforms outright is the equivalent of shouting into the void – or living in a cave. And caves, while romantic to a certain type of purist, are never effective social solutions.

The truth is this #dotcons are still where the #mainstreaming people live, and mainstream attention is power, even if borrowed. As radicals or progressives, using their platforms to push counter-narratives, while simultaneously undermining their legitimacy and building our own independent infrastructure, is both necessary and strategic. Think of it as exiting from within by using their reach to grow the seeds of your alt-path.

The #OMN isn’t just about media, it’s about building the social soil

We need to keep highlighting an old but still urgent tension: the intersection of technology and social change. In this too often unspoken divide, one side leans heavily on practical, technical problem-solving. They want working code, functioning systems, and tangible results, not abstract debates. To them, critiques about capitalism shaping code sound like distractions from the “real work.” The other side insists that technical problems are social problems. They argue that all code is written by people, shaped by culture, power, and history. Ignoring the social dynamics behind technology guarantees we repeat the same failures.

This divide plays out constantly in movements trying to bridge the worlds of #AltTech and social transformation. You see it in tensions between the tech-focused “geek” communities and broader #mainstreaming society. And both sides have blind spots.

The geek camp often falls into the #geekproblem: over-prioritizing tech innovation while ignoring the human and social context. Meanwhile, the #mainstreaming crowd tends to embrace vague social ideals while underestimating the soft power – and necessity – of building real technical infrastructure to support those ideals. Neither side alone can solve anything meaningful, especially not something as vast as rebooting the #openweb or to even start to touch on #climatechaos.

We need bridges, that’s what projects like the #OMN (Open Media Network), #OGB, #IndymediaBack, and #MakingHistory are about: building trust-based, grounded, people-powered platforms that can span the divide between tech and society.

But let’s be honest, there’s a lot of very bad behaviour on all sides of the #openweb reboot. Blocking progress, gatekeeping, aggression, virtue signalling… it’s all too common. Let’s try not to become prats, it’s easy to start, and hard to stop. Mess breeds more mess, prat-ish behaviour comes in waves. It aligns with waves of #mainstreaming and the reactive “alt” backlash, these tides bring a lot of flotsam, it’s up to us to shovel and compost what we can.

Our biggest block right now? The culture war postmodernist fog that has drifted through radical spaces over the past decades. It’s slippery, full of “common sense” that doesn’t hold up, but hard to challenge because it feels right. Composting this will be difficult, but necessary.

The #Fediverse is built on people-to-people relationships. Trust, not just tech, is the foundation. That’s why there’s a healthy pushback against “tech fixes” that try to replace social trust, a path that is much more common in places like #Nostr and #Bluesky, where algorithms and cryptography are too often seen as the solution to everything.

Yes, in reality, we need a balance of both. The debate is fluffy in places, spiky in others. But if we build tech-bridges to span this messy social terrain, we might actually get somewhere. This brings us to the hard green question: how do you scale local, eco-conscious solutions to a disinterested – and sometimes hostile – global population? Green progressives often promote small-scale, ethical living. That’s great for the 1% who can afford to live that way. But what about the other 99%?

Let’s be blunt: some people will die from #climatechaos. Maybe 9%, maybe more. But 90% will still be here, and they will need different kinds of solutions. Right now, the options on the table look like this: A rebooted, green-infused social democracy (the old Corbyn project was an example). A slide into eco-fascism and top-down “solutions” (the Trump path). Or doing nothing, and let #climatechaos run wild (the current #mainstreaming).

One thing is likely, a wartime economy is coming within 20 years, where there’s will be little room for the last 40 years of #neoliberalism, and “soft” liberalism will likely play a secondary role at best, the political landscape is shifting fast. The new #mainstreaming question is which side will you be on?

Because we need more than clean branding and good vibes – we need bold, practical, radical action rooted in both tech and human trust. We don’t just need freedom from the state and the #dotcons – We need freedom from our own dogmas.

The #OMN isn’t just about media, it’s about building the social soil where openness can grow, thrive, and renew. We need compost, and not just as a metaphor.

The #OMN View – The Dogma of Anti-Dogma: Rainbow Gatherings

We need to talk about a circler familiar mess: when movements that are open, non-hierarchical, and anti-authoritarian end up recreating the problems they set out to escape. This is the “dogma of anti-dogma”, and you see it everywhere, the example I am using here is in groups like the Rainbow Gatherings.

The Rainbow Gatherings have deep roots in 1970s counterculture. Born from the peace and ecology movements, it emerged with a back-to-the-land, anti-establishment, peace-and-love spirit. Think spiritual communes, consensus meetings, and gatherings deep in the forest – far from the control of the state or system. Sound familiar? It mirrors much of “native” internet culture and resonates strongly with what we’re trying to grow through the #openweb today, in projects like the #OMN.

In the 50-year history of Gathering’s, there are no leaders, no money, no official permissions. People just show up. Communal kitchens are built, spaces are created for kids, elders, ceremonies, workshops. At the heart is the “Open Centre,” where anyone can speak, sing, or simply be. It’s grassroots in its purest form. When it balances, it becomes a lived example of radical inclusivity and cooperation. But as in any movement, issues emerge, beneath the surface freedom lie 50 years of mythos and informal traditions shaping this nomadic utopia.

This openness recurringly becomes a tangled mess for more vertical-minded people. While there’s no formal leadership, some long-timers – “elders” of any age – naturally hold more sway. And while there are no written laws, there’s a strong social tradition to follow certain paths and perform a kind of functional “openness.” When more #mainstreaming folks arrive and try to “suggest” (read: impose) better structures or force their way into consensus processes, the friction can soon become dysfunction. Often, after creating much mess, their well-meaning input ends up having to be set aside, in #OMN terms #rolledback.

Balancing this is active openness – it’s about pushing back against #mainstreaming orthodoxy being imposed without consent, without care. That tension mirrors what we’ve seen again and again in #mainstreaming “horizontal” movements, from Occupy camps to DIY tech spaces to alt-social networks. The desire to avoid hierarchy doesn’t eliminate power – but in a recurring circle it risks making it invisible. The problem isn’t structure itself, it’s unaccountable structure.

With the #OMN (Open Media Network), we face this contradiction head-on. We draw on the “native” mythos of the #4opens – Open Data, Open Source, Open Standards, Open Process – as living traditions. Not just to #KISS build tools and platforms, but to build trust networks. We’re not pretending hierarchy doesn’t exist. We aim to make it visible, accountable, and, crucially, temporary. It’s not only about flattening decision-making, but ensuring it flows through real human relationships, not hidden power or #geekproblem black-box tech.

Rainbow Gatherings walk a nomadic path, grounded in mutual care, shared meals, and rich social ritual. When we reboot the #openweb, we have to learn from that. Radical inclusivity isn’t just about keeping the doors open – it’s about building shared social mythos and working traditions. And it’s about staying alert to how exclusion creeps back in: through silence, through pressure, and often through the #mainstreaming crowd who refuse to let go.

Movements need memory, they need culture, but they also need self-awareness and space for dissent – space to reflect on the paths we’re walking together. A better #Fediverse, a real #openweb, has to be built by communities that can see their own shadows, name their own contradictions, and keep evolving together.

Because we don’t just need freedom from the state or the #dotcons. We need freedom from our own dogmas. The #OMN isn’t only about media, it’s about building the social tech, the soil where openness can grow, thrive, and renew. And it needs compost – not just as metaphor.

#OMN #4opens #RainbowGathering #OpenWeb #AltTech #ActivistTech #Dogma #AntiDogma #IndymediaBack #TrustNetworks #MakeHistory #Fediverse

Mythos and traditions are needed for revolutions to grow roots

Composting the reboot funding

Dear Michiel,

At this point, it’s hard not to notice a pattern. You’ve received clear, thoughtful proposals aligned with your calls – yet no real engagement, year after year. I’ve said this gently before: your call-out text needs to be composted. If you’re not funding alternative, open, activist infrastructure – just say that. Don’t lead people on.

Look forward to seeing what did get funded – I’ll be writing something on that soon https://hamishcampbell.com/?s=nlnet

A post on why this kind of institutional #geekproblem push needs compost: https://hamishcampbell.com/we-need-to-compost-the-current-culture-of-lying/

Hamish

Not surprised. This is probably the 10th time we’ve applied to the #NLnet / #NGI fund over the years. Just heard back: our proposals for #OGB (Open Governance Body), #indymediaback, and #MakeingHistory were not selected – again.

“We are very sorry that we cannot offer you support for your good efforts.”

Sure, I, appreciate the polite brush-off again. But after so many rejections for solid, urgently needed tech projects that actually fit the funding goals, it’s time to name what’s really going on.

That there’s no #mainstreaming support for grassroots alternative, activist-rooted #openweb infrastructure. These projects aren’t pointless and inoffensive enough, not wrapped in shiny #NGO-speak, and don’t fit the comfy (in)circles of #geekproblem “innovative” funding. But they are native, they are needed, and they work – if you actually want a humane, federated, public-interest net that the funding outreach text says you do.

Time and again, we’re told these projects are “not selected” – Meanwhile, funding continues to flow toward a few good minority projects, a few #mainstreaming #fashernista alt tech projects, but the most goes to, minority interest, academic paths or closed bureaucratic #geekproblem circles, recycling the same stale stack of status quo ideas in slick/pointless packaging.

On balance, this is VERY much not building the #openweb – it’s way too often pushing #NGO and geek hobby paths or building another layer of the #closedweb under a friendlier mask. Yes, the is some small good done with this tech funding, it supports the big #dotcons copying Fediverse projects, no bad thing. But on the question of balance, we can see the lies.

We’re not discouraged. We’re composting this – as ever – into the next push. And yes, we’ll keep applying in till they change the text of the invites, so our projects are not the perfect fit they are now. Not because we believe the system works, but because we need to document the process if it works, well more when it doesn’t work, sadly. Composting lies is a part of the #openweb reboot.

If you do want to support native, trust-based, grassroots tech building, outside the NGO bubble, chip in here: https://opencollective.com/open-media-network or help to make this institutional funding work as it says it does.

A look at this narrow #NGO and #geekproblem point of view

The essence of the #geekproblem is its narrow, self-referential logic. Here’s a #spiky, pointed, prody view of the narrow track of thinking that defines the #geekproblem in the context of an #openweb reboot:

“There is no Emperor, King, or Priest in the Fediverse’s feudalism.”

The illusion is that it’s all flat – no power structures, just pure meritocracy. If you’re already a priest or acolyte, there’s no need to ask. You just do:

  • Want a new app? Code it.
  • Want a new protocol? Spec and ship it.
  • Want a new UX? Design it and deploy.

And if you can’t do it yourself? Then you kneel before the alternative establishment and pray.
Or, as they prefer to say, advocate.

This is both a critique of the (hidden) hierarchies and a mirror held up to the myths of autonomy and openness in the current #Fediverse culture. There’s a real power structure – it just doesn’t wear a crown, but if you look it’s VERY visible, people choose not to look, this is the #techshit mess we make and need to balance with healthy grassroots composting.

What would a #fluffy view of this look like?

The hard right path, the #nastyfew playing the Nazi card

In the current and historic right-wing path, the #nastyfew are mess making to mix and confuse social shit – like the recurring claim that Nazism was a left-wing movement, or at least contains left-wing elements as a mess making provocative and “controversial” statement. Let’s take a few minutes to look at this mess pushing argument (and Its confusion)

Hard right talking points:

  • It’s still “an open question” whether Hitler’s ideology was left or right.
  • Nazis called themselves “National Socialists,” so perhaps there’s a left-wing lineage.
  • No one has “done the analysis properly,”.

This is then framed in #mainstreaming pseudoscientific terms, borrowing credibility from the idea of science while avoiding rigorous historical or cultural context. This falls into #geekproblem territory where surface logic replaces any deep knowledge.

We need to spend time and focus to dismantle claim’s like this by highlighting the following:

  • Ideologies grow from shared cultural soil
  • You can’t categorize ideologies “left” or “right” – without considering the cultural compost they grew in. #4opens thinking reminds us to look at the process, not just the output.
  • Shared features ≠ same ideology, fascism does share tools, aesthetics, and concerns with both socialism and conservatism, because it arises from the same history and uses elements from both. This doesn’t make it “left-wing” in any way.
  • Ideology is not a checklist, the hard right idea to remove context is dangerously naive. Ideology isn’t a shopping list of policies – it’s a lived, embodied, blurry-boundary system of meanings, symbols, and affect. That’s part of the reason #dotcons and #NGO attempts at governance are floundering -because they think in terms of checkboxes, not compost.
  • Misunderstanding of culture, when we collapse evolutionary psychology into cultural history, it becomes #techshit reductionism. An example is when we try to explain 20th-century genocide using universalist “human nature” arguments, rather than the unique horror of a cultural breakdown under specific hard right (and its left shadow) political conditions.

It helps to use the composting metaphor, problematic figures come from messy soil. It’s possible to be honest about the rot and acknowledge resilience, #nothingnew might be helpful?

The danger in the hard right populists is in confusing the crowd, with intellectual sleight of hand using familiar #mainstreaming phrases (“science,” “open question,” “no one’s done this properly”) and mixed ideological references that feel insightful at a glance. Then icing on the cake is the #fahernista playing of personal vulnerability that is used to deflects criticism.

This is the hard right

Underneath this is a kind of cultural manipulation – blurring lines in a way that disorients rather than enlightens, it’s not critical thinking. It is an example of right-wing capture of shared cultural stories through contrarianism disguised as open-mindedness.

This is what happens when you let narratives drift unmoored from social history. It’s why we need to focus on grounding projects in native cultural understanding – because when you lose that grounding, anyone can hijack the conversation with pseudo-insights. In short, this hard right shit is composting badly. It’s fundamentally mixing rotten banana peels and plastic bags and calling it soil. It might look rich, but it won’t grow anything good.

You need a shovel, you help find one here https://opencollective.com/open-media-network

Why Tech Belongs in the Open

In activist tech, it’s not the code that makes the project – it’s the people. And if we want the Open Media Network (#OMN) to work, we need to remember that how we build is just as important as what we build.

The problem with encrypted chats, let’s get this clear: encrypted chat is great for security. But it’s a terrible place to build a shared, open, activist codebase. If you’re talking tech in a closed chat, it might feel like you’re doing the work – but it’s invisible to everyone else. There’s no transparency, no documentation, and no way for others to join in or pick up where you left off.

This kind of siloed development culture is how the #geekproblem takes root: insular, opaque, and ultimately unsustainable. If we want to compost that mess, we have to actively grow something different. A horizontal way of working, the #4opens are our compass:

Open code

Open data

Open standards

Open process

This isn’t simple idealism, it’s a practical path to building something that lasts, something that others can join, learn from, remix, and maintain. The kind of network that doesn’t rely on a few experts in a locked chatroom, but instead thrives through collective stewardship.

The left path of change and challenge

So we need to keep dev off encrypted chat, move our contributions, bugs, ideas, and discussions to the shared dev spaces – the issue tracker, the wiki, the public logs. THEN, if you must, link to it from chat. That way, chat stays a bridge, not a black hole.

“The Less We Do Here, The More We Do There” We say this a lot because it matters, the more energy we pour into open, accessible spaces – the more likely this project grows roots. The more we retreat to fast, disposable chat threads, the more fragile it all becomes. We need shared visibility, clear documentation, and trust in messy, collective process. That’s how the #OMN becomes real, not just as software, but as a living, growing network of trust.

Let’s keep our tech open, let’s keep our process visible, let’s build the #OMN the way we want the world to work.

http://unite.openworlds.info
http://opencollective.com/open-media-network
https://hamishcampbell.com

The #nastyfew, billionaires funders fear informed, educated public

The #nastyfew are now building bunkers, literally, escaping with their bodyguards when the shit hits the fan. That’s the plan. No fixing the mess, no community care – just winning and escape. It’s #deathcult logic all the way down from now on – with pushing #geekproblem tech fixes as a cross fingers wing and a prayer, to stop any grassroots drift to green sustainable alternatives.

This is simply the next stage of the #deathcult worship of endless growth, and infinite tech “solutions”. It’s now about rebooting capitalism, so the machine can keep grinding. #NothingNew in a very bad way. This is the normal empathy for corporations, and brutal Darwinism for actual people like you and me. The #dotcons of big tech are moving visible to the business of manufacturing distraction to avoid facing the collapse they pushed for the last 20 years. The mess of #AI and #Bitcoin are energy black holes, sucking resources while pretending to be futuristic.

It should now be “common sense” that colonialism never ended – it rebranded. That’s how the consumerist growth cult started: exploit, extract, repeat. Capitalist “progress” is cancerous, more #GDP doesn’t mean better life – growth isn’t about thriving, it’s about churn. #TechCurn. The current #mainstreaming solutions are always more tech, more control, more conferences, and less reality. The #GeekProblem, with the #techbros philosophical inspiration: Nietzsche, or rather, a cherry-picked remix by his fascist sister, stitched together without context. The wannabe’s quotes “Will to Power” as gospel to justify trying to control the rest of us.

To the #nastyfew, education doesn’t mean opportunity – it means instability. A literate person is someone who questions power, organizes, votes, and leave toxic relationships. A curious mind is unpredictable. A well-informed population is a threat.

They know that: A literate woman may not rely on a man for shelter. An educated Black or Brown voter may vote in their own self-interest, unlike the more easily manipulated MAGA base. A widely read immigrant may advocate for systems beyond the #deathcult of vulture capitalism – community care, cooperative ownership, real democracy.

Education creates the conditions for social mobility, leading to change and challenge, which the #nastyfew see as an existential risk to their self defined stratified order and elitist based statues. Keeping people in their “place” is essential to maintaining control. Stagnation is strategic.

This is why capital flows into campaigns to undermine grassroots media, activists, public schools, libraries, independent publishers, school boards, and non-corporate scientific research institutions. The #nastyfew goal isn’t only profit – it’s cultural hegemony. Anything that feeds critical thinking or encourages civic imagination becomes a target.

From a progressive mainstreaming point of view, this agenda includes:

It’s a war on #4opens, public knowledge, disguised as common sense “parental rights” and “free markets.” In truth, it’s about maintaining control by keeping people uninformed and isolated, a core part of #stupidindividualism we have all been #mainstreaming for the last 40 years.

When we defend grassroots projects, activism, schools, libraries, open-source platforms, small publishers, and public institutions, we are not just defending information, we are defending democracy itself. The battle for truth is inseparable from the battle for justice. We have to build our own compost piles, plant what matters, and ignore the bling. These #nastyfew and their billionaires funders aren’t saving us – they’re digging deeper bunkers and writing climate denial checks. It well pastime to stop playing the #mainstreaming game.

#KISS

Post inspired by @Npars

The Philosophers Talking About AI: Context, Flow, and the #geekproblem

This is touching on the event as had to leave early.

I was recently at a talk from the Oxford University series, “The Philosophers Talking About AI”. There were some underlying themes that are deeply relevant to how we think about privacy, information, and our current techno-social mess.

Action vs. Paralysis, the talk opens with the tension between the strong and weak drives of human decision-making. This plays out in a constant oscillation between conversation and paralysis. Philosophically, we get stuck, debating endlessly, without acting. And in ethics, this inaction can be dangerous. If we don’t decide and act, we leave the field open for others to impose their decisions on us.

Rethinking Privacy. One of the more nuanced ideas from the talk is a definition of privacy not as secrecy, but as appropriate information flow.

"Privacy is not control, nor hiding – it’s about the right information flowing in the right way."

This is a key shift. Secrecy is often anti-human – it disrupts the flow of information, which is essential to human life and community. Instead, privacy is about appropriateness, about understanding which flows are legitimate in which contexts.

So what determines “appropriateness”? Social context. Contextual Integrity. Privacy, then, depends on social spheres, each defined by particular goals, values, and purposes. In each sphere, there are different expectations for how data should flow. These expectations aren’t always formal rules, but norms, often invisible until they’re violated.

The speaker brings in the idea of the transmission principle – that information shouldn’t flow without the right kind of consent or context. While consent matters, it’s not the only thing that legitimizes a flow. There are many transmission predicates in society that allow information to move in meaningful, appropriate, and socially beneficial ways.

But here’s the mess: our (post)modern systems, especially those built by geeks, often ignore or misunderstand this. This ties directly into what I often call the #geekproblem. The problem is that geeks, driven by abstract logic and rigid notions of control, block too many flows. They implement blanket rules and dogmatic blocks rather than engaging with messy human norms. Worse, they often start fighting among themselves about which blocks should exist, creating even more social dysfunction.

They don’t see the richness of the social world. They try to “fix” it by hard-coding overly simplified versions of reality into software, creating systems that are brittle, alienating, and to often oppressive.

This has real consequences for the #openweb and our attempts to build alternatives. If we don’t get privacy right – if we don’t understand the role of context and legitimacy in data flows – we’ll just reproduce the same broken #dotcons models we’re trying to replace.

Beyond policy and control, most privacy policies today are useless. They reduce privacy to a box-ticking exercise, just “terms and conditions” of control. But this is a dead end. Real privacy is contextual. It involves relationships between: The subject – The sender – The recipient – The nature of the information.

To build humane technology, we need to embed all these values into our tools and processes. That means ditching secrecy-as-default, dropping the obsession with control, and embracing appropriate social information flows.

#KISS #Oxford #talk

The current “debate” about AI is a distraction #KISS
Metaphors matter, composting the current paths in #AI
It’s a mess and building more #techshit is not helping, so back off with the #geekproblem path out of this mess, please.