Mediating the prat’ish behaviour and #deathcult mentality

When alternatives bridge to #mainstreaming in our #openweb movement and the broader #dotcons landscape, we find ourselves confronting a troubling dynamic—a rise in prat’ish behaviour, characterized by ego-driven conflict, divisiveness, and resistance to meaningful change, this threatens to undermine the real progress we urgently need.

At the heart of this issue is the 40 years of #deathcult mentality—a mindset defined by #neoliberal values, the relentless pursuit of profit, and a shallow adherence to the mess of the current status quo. This mentality permeates not just the big tech giants, but also, unfortunately, seeps into our own movements, like the #fediverse, when we become entangled in reproducing their “common sense” paths.

The #deathcult is a useful metaphor to use, representing a blind adherence to systems that are actively destroying our planet, eroding our communities, and undermining our humanistic values. When we speak of current #mainstreaming as a killer problem, we are talking about this neoliberalism, and that while this is not a part of our culture, it feeds into it. It’s not only a problem with “them”—the dotcons—but is also reflected within our movements. Even in the openweb and #fediverse, spaces built to resist such values, we see tendencies toward this #mainstreaming creeping in, the huge influxes of liberals, bring the replications of patterns of hierarchy, exclusion, and competition, even as they claim to oppose them.

We need practical steps to mediate this and move to a constructive path:

  1. Embrace radical honesty and reflection, we need to start with radical honesty about our own roles in perpetuating the problems we face. Are we unconsciously replicating the patterns of the #dotcons? Are we engaging in excluding grassroots native paths by that prioritize ego over community? Reflecting on these questions is crucial.
  2. Promote transparent and open dialogue by creating spaces both online and offline for open and honest communication, like the #OMN. We need to move away from secretive, behind-the-scenes decisions and instead encourage a culture of transparency where disagreements are aired constructively. Use the (Open Data, Open Source, Open Standards, and Open Process) as guiding principles helps us pick better tools for this.
  3. Encourage diversity of thought and approach, let’s challenge the #mainstreaming impulse by embracing a diversity of thought and approaches. Different strategies and solutions flourish, even if they seem unconventional or counter to prevailing norms. On the progressive path, encourage people to experiment, fail, and try again without fear of ridicule or exclusion.
  4. Use shovels and compost as metaphors for action, instead of shovelling dirt on each other’s efforts, we need to shovel it into the compost heap—taking what doesn’t work or what has failed and turning it into fertile ground for new growth. This means consciously choosing to see conflict and disagreement as opportunities for transformation rather than threats.
  5. Reject the #deathcult mentality, that is deeply ingrained but not unchangeable. Reject the idea that we must always be in competition, that progress is a zero-sum game, or that only the fittest deserve to survive. Instead, let’s balance cooperation, mutual aid, and community over profit, power, and exclusion.
  6. Build real alternatives, not only #FOSS copies, many of our attempts to build alternatives have, so far, merely replicated the models of the #dotcons. It’s time to balance this copying of systems we oppose and instead start to create native alternatives, there are meany good histories we can build from, an example #indymediaback is more truly embodied in the principles we value.

Composting this mess, we need a way to mediate the prat’ish behavior and the pervasive #deathcult mentality. We cannot afford to be the ones saying, “Now is not the time.” To those who say this, I say: Get off your knees, lift your head, and look at the mess we have made. It’s time to confront this problem head-on and work hard to compost it.

If we are to get anywhere with the messy #openweb reboot we need to be nice when calling prats, prats, do it a lot, but try and keep this #fluffy

UPDATE: this is a difficult path, will use this space to LINK to the problem resources:

https://fediverse-governance.github.io/images/fediverse-governance.pdf this report is focused on #NGO #fashernista and to a lesser extent #geekproblm, the is useful information from this limited view path.

https://infrastructureinsights.fund the outreach text on this is nice, but look at who makes up the Review Board and you see the funding at best is poured down the drain, and, at worst, will misshape the #openweb native path.

And meany more, to help post links in comment for me to add and comment on, thanks.

Navigating the Trolls

There is a shifting of social and political paths underway, we will have a move to the left or the right, the centre path has made itself irrelevant through, not having any valid path to mediate, growing social divisions and ecological breakdown. On the left in our efforts to find meaningful change, we often encounter the phenomenon of “trolling” a problem that has become more prevalent and divisive in recent years. The trolls, emboldened by the anonymity and reach of the #dotcons, try to act as gatekeepers of thought, determined to shut down any ideas or alternatives that fall outside their narrow, and often mean-spirited, views of the world. No matter which political ideology they think they are pushing, this is a right-wing path driven by fear and the need for control. It can be useful to look at these individuals as being drawn from two distinct but overlapping groups: #geekproblem and #fashionista.

The geekproblem, is normally a technical path, but on the social side they often approach activism with a rigid mindset, fixated on technological solutions or unthinking, thus #blinded ideological frameworks. These people are generally well-versed in their specialized areas – be it coding, digital security, or political theory – but are quick to dismiss any ideas that don’t conform to their dogmatic and blinded beliefs. Pushing themselves as guardians of “the truth” or the “right way”, but this is from their world they can see, and thus so narrow as to be irrelevant in the messy world we actually live in and have to navigate our way through.

This attitude manifests as trolling behavior, attacking, undermining, or deriding people who suggest different approaches and alternatives. They forget that the goal is not to dominate the conversation, but to build a collective path that embraces diversity and complexity. Their (blinded) rigidity becomes a barrier to experimentation and cooperation, stifling the messy but working solutions we desperately need.

On the other #blocking path, we have the #fashionistas who are more concerned with appearances, trends, and social currency within activist spaces and wider #mainstreaming society. This group prioritizes being seen as part of the “right” movements, using the “right” language, or following the “right” trends over actually engaging in meaningful, substantive work. They engage in social gatekeeping, where deviations from the accepted norms or language lead to ostracization and public shaming. This too is trolling, shutting down anything that is outside their blind #deathcult fed #stupidindividualism. Adding to the mess, not composting it, unconsciously replicate the exclusionary tactics they sometimes claim to fight against, creating a culture of fear and conformity instead of openness, debate and the needed paths of diversity.

The consequence of this is the current lack of alternatives, the stifling mess where any alternative outside narrow definitions is attacked, ridiculed, then ignored. This prevents the growth of diverse solutions by marginalizing voices that think differently, and ultimately reinforces the status quo. In effect, the trolls on the internet, whether consciously or unconsciously, are blocking the change and challenge we need. This is a very right-wing path, what ever you might like to call this.

The sad and bad paradox is that these groups can share a genuine desire for social justice and systemic change, yet the inadequacy of their behavior serves to uphold the very systems of oppression and exclusion they seek to dismantle. Trolling thrives on conflict and negativity, they feed this mess so they can feed off it, it’s a nasty and negative circle.

What paths can we take? How do we move beyond this mess?

We can try and mediate this by focusing on compassionate communication, listening without instant judgment, speaking with some empathy, and seeking to understand rather than only to dominate—we can create spaces that are more inclusive and productive to find path to disagree without being disagreeable. Are we shutting down ideas too quickly? Are we dismissing people who don’t fit neatly into our ideological boxes? By staying open to self-critique, we can prevent ourselves from falling into the trap of this kind of narrow thinking. We can substance this path by building communities that have deepening roots in mutual aid and support.

To sustain these communities we need to focus on concrete actions, not only words, both the #geekproblem and #fashernista paths get bogged down in theoretical debates or performative displays of activism. Instead, we prioritize concrete actions that make tangible differences in our communities, whether through, building alternative networks to create spaces for messy dialogue and collaboration.

A first important step is to move outside the bindings of the dotcons, this is basic, the current internet infrastructure, dominated by social media giants (the #dotcons), is designed to amplify division, outrage, and addiction. To start to build meaningful alternatives, we need to step away from these platforms and cultivate the #openweb—decentralized, community-driven spaces where we can experiment with new forms of social organization and communication.

For the last 20 years the has been a project, the #OMN, that fosters a culture that values diverse approaches, where multiple strategies and ideas can coexist, and where there is room for trial and error. To do this project requires a fundamental shift in a affinity group to move from rigid dogmas to a more flexible, approaches that encourage learning from the grassroot history mistakes and successes alike.

We can compost the negativity—the trolling, the rigid thinking, the performative posturing—to find fertile ground for new ideas to grow. To keep on this path we must remain open to different possibilities, willing to take risks, and courageous enough to challenge not just the status quo, but also ourselves. The trolls will always be there, but we don’t have to feed them. Instead, let’s focus on creating the world we want to see. The humanistic adventure in social technology, an Open Media Network of diverse voices and ideas. Let’s embrace the mess, compost it, and use it to grow something new. The path is open, and it can be a more happy one.

Composting the mess

We live in a world surrounded by the mess we’ve created, both online and offline. Whether it’s the toxic influence of social media giants, the #dotcons, or the broader social issues we face, it’s easy to feel overwhelmed by the sheer scale of the problems. But what if, instead of despairing, we saw this mess as an opportunity? What if we could compost this mess, turning it into fertile ground for something new and beautiful?

Yes, the mess is everywhere, in our fractured communities, in the endless scrolling through algorithm-driven feeds, in the loss of meaningful connections, and in the environmental degradation that threatens our basic survival. This mess is the result of systems built on 40 years of greed, selfishness, and exploitation, paths that prioritize profit over people and the planet. It’s the #deathcult we have all been worshipping.

Our use of the #dotcons for the last 20 years, designed for maximum addiction for profit, have amplified this mess. They feed off our attention, our data, and our emotions, creating a cycle of dependency that pulls us further away from the open, decentralized web path we once envisioned. This mess is not just digital; it’s a reflection of the deeper social and environmental crises we face.

But there is a different path, messes can be cleaned up, and better yet, they can be composted. Just as composting turns organic waste into rich soil, we can transform the mess we’ve made into the nutrients to grow a better future. This isn’t about ignoring the mess or pretending it doesn’t exist—it’s about acknowledging it, learning from it, and using it to push positive change.

  • History matters, recognize the value in the mess: Every mistake, every problem, and every bit of chaos holds valuable lessons. The mess we’ve made online and in our communities reveals what doesn’t work and points us towards what could. By understanding the root causes of the mess, we can begin to address them in meaningful ways.
  • Reimagine to rebuild: The first step in composting the mess is to lift our heads from our current path. In the digital realm, this means supporting and taking a part in the current moving away from centralized, profit-driven platforms and towards decentralized, community-focused alternatives native to the #openweb path. It means mediating the #stupidindividualism that feeds the mess and embracing a more balanced, collective, cooperative approach to problem-solving.
  • Act locally, think globally: Composting the mess isn’t just a grand, abstract idea, it’s something we can all do in our everyday lives. By supporting local communities, participating in projects, and engaging in meaningful, real-world connections, we start to build the foundations for a healthier, more sustainable world.
  • Celebrate the journey: Composting is a slow, deliberate process, but it’s also incredibly rewarding. As we begin to see the fruits of our labour, stronger grassroots communities, healthier ecosystems, and a more open, democratic web, we can take pride in the fact that we’ve turned a mess into something beautiful. This is a journey worth celebrating, with all its challenges and resulting mess.

The happy path to a fertile future, the mess we’ve made, doesn’t have to define us. By choosing to compost it, we can create a future that’s richer with possibilities. Imagine a world where communities are connected and empowered, where the web is a place of openness and collaboration. This isn’t just a dream, it’s a reality that we can build together, one small step at a time. The mess is real, but so is our capacity to turn it into something better. Let’s roll up our sleeves, grab our shovels, and get to work composting the mess #OMN

And that, my friends, is a happy ending worth striving for. 🌱

Linking on the #OpenWeb: Why It Matters

The concept of linking is fundamental to the structure and philosophy of the web. Links are not simply a technical feature; they are the social connective tissue of the internet of people, enabling decentralized and interconnected paths where information is shared and accessed. However on the internet, as centralized platforms, the #dotcons, gained dominance, the social art and purpose of linking has unthinkingly been forgotten by current #fashionistas and is often actively blocked by the #geekproblem crew.

Let’s look back so we can look forward, linking is core to the path of creating a decentralized web of knowledge and wisdom. When you link to another site or resource, you’re effectively creating a pathway that connects knowledge and experience across different domains and cultures. This is how the web was originally envisioned, as a space where documents interlinked, allowing people to navigate from one piece of information to another seamlessly. This decentralized path contrasts sharply with the #closed ecosystems of current social media platforms, in which linking is discouraged, and knowledge and wisdom are siloed, controlled, for profit and power by closed algorithms.

Linking encourages collaboration and the sharing of knowledge. When you link to another’s work, you’re both acknowledging their contribution, and amplify their voice. This grows a cultural “commons”, a space where ideas and information are freely exchanged, built upon, and improved. The link is a gesture of trust and respect, integral to the “native” cooperative path of the openweb.

From a technical point of view, this path creates serendipitous discoverability, links are crucial for making information discoverable. The dotcons search engines like Google rely heavily on links to index content and determine its relevance. When your content is linked to by others, it signals that your content is valuable, this is used to raise its rank in search results. This is the essence of organic growth on the web, content becomes more visible as more people find it useful and link to it #KISS

Linking directly to sources and references maintains the basic integrity of the openweb. It allows people to verify facts, trace the origins of ideas, and explore related content. This is particularly important in an era where algorithmic pushing of misinformation spreads rapidly. On the KISS openweb, links provide the context and credibility needed to evaluate the trustworthiness of information.

The basics of how linking works on the native openweb:

  • Hypertext and hyperlinks, the web is built on the concept of hypertext—text that contains links (hyperlinks) to other text or resources. These hyperlinks are embedded within a webpage and, when clicked, take the user to a different location, whether it’s another page on the same site or an entirely different website. This simple mechanism allows the horizontal building of complex networks of information.
  • HTML and URLs, At a technical level, links are created using HTML (HyperText Markup Language), the standard language for creating web pages. A basic link is formed with the <a> tag, where href specifies the URL (Uniform Resource Locator) of the destination. For example: html <a href=”https://www.example.com”>Visit Example</a> This would create a clickable link that says “Visit Example” and takes you to the specified URL.
  • Inbound links, or backlinks, links from other websites pointing to your content. Outbound links are the links you create that point to external content. Both types of links are important.

We need to revive linking in the #openweb reboot. As for the last 20 years in the era of the dotcons, content was trapped inside walled gardens and the native path of linking was diminished. These “social media platforms” discourage, and then punished external linking, if you put a URL in a post the algorithm will hardly show that post at all, this keepa people and communities trapped to maximize addiction for profit and control. This has led to a fragmented web where content is invisible, less connected, and much less reliable. We lived for 20 years in shrinking echo chambers, feeding our rage and building ignorance.

Linking is much more than a technical function; it’s basic to the . By rejuvenating and embracing linking, we resist the centralizing forces of the #dotcons and walk the path towards a humanistic web that is open, accessible, and democratic. It’s time to remember what linking is for and to use this native path to build a better internet.

Let’s not continue to be prats on this, please. You can support this work https://opencollective.com/open-media-network

Humanistic adventures in social technology

The #dotcons are designed for greed and selfishness, everything about them feeds this and in turn feeds off this. This is coded into them and thus cannot be simply fixed, the problem we need to look at now is that we cannot reboot alternatives by simply copying them in #FOSS as we have done so far in the #Fediverse. This worked well for the first step, for the next step we need to move past simply copying the current #mainstreaming mess. The next step needs to be “native” to the #4opens path that we have started down. Let’s thank the people who copied, give them the gifts of statues and security, they did us all a service, they deserve thanks for this not hatred.

Let’s have a deeper look at this mess, the dotcons—centralized platforms like Facebook, Google, and Twitter—are built on principles of greed, selfishness, and the relentless pursuit of profit. These platforms thrive by exploiting people’s data, feeding addictive behaviours, and amplifying divisions. Their design is rooted in extracting value from people and communities while feeding the addiction, giving back only enough to keep people in their flow, this extraction is hard coded in their architecture. With this knolage we can understand that they cannot be “fixed” by merely tweaking their features or policies. The problem is systemic, and attempts to create alternatives by simply copying their models in Free and Open Source Software (#FOSS) falls short of addressing this.

We collectively need to breaking free from the dotcons, this is already well underway, through initiatives like the Fediverse, which attempt to decentralize control and return power to the users. While this is a commendable effort and important, it’s still largely a replication of existing social media structures with a different governance model. To create a sustainable and humanistic alternative, we must go beyond imitation. We need to build “native” to the values embodied in the : open data, open source, open standards, and open processes.

Designing for community, unlike the dotcons, which encourage individualism and competition, new networks to balance this need to prioritize community and collective action. Features that encourage collaboration, mutual aid, and the sharing of resources, rather than self-promotion and accumulation of followers or likes. Embracing the guides every aspect of this technological path and coding development, to ensures that the platforms remain transparent, accountable, and adaptable, rather than fallback in to being driven by profit motives and the resulting feeding of “common sense” #stupidindividualism

There are meany ways out of this mess, one is that rather than simply copying the features of the dotcons, we can learn from different paths, histories, for example what works in the unsung world of grassroots activism. This has been a central path to the of liberalism over the 20th century, these traditions won all our social rights we now take for granted, though yes, we do need better “songs” on this path to motivate people.

This means avoiding venture capital funding, the same profit-driven dynamics that plague the dotcons. Instead, we should explore, affinity group and more formal cooperative ownership models, crowdfunding, and other forms of collective investment. When moving out from the current path, it’s important to recognize the pioneers in the reboot of our networks, to acknowledge and thank those who have worked hard to replicate the dotcons in FOSS, in the #Fediverse. These efforts have laid the groundwork for the #openweb and demonstrated that alternatives are possible. They deserve recognition and security for their contributions, as they have provided a needed first step in this journey.

After thanking these people and groups, we need crews to move forward the humanistic adventure in social technology who remember our history to act collaboratively. It’s not just about building new #FOSS tools, but about remembering the “native” ethos of online interaction—that prioritizes human well-being over corporate profit, and collective empowerment over simple individual gain.

The #OMN (Open Media Network) is a path that embody these principles and history to create a decentralized network of open media to empower people and communities. This journey will not be easy, but it is necessary. Who will join in this adventure? This is not fully mapped out, the is creative space to grow from the history of what has worked for the last few hundred years.

We need real alternative to the last 20 years of toxic #dotcons culture and capture https://opencollective.com/open-media-network

The victimhood narrative needs composting

The current state of discourse, particularly the ways in which left and right ideologies, have become so intertwined and confused that it’s difficult for people to distinguish between them. This post critiques the tendency of both sides to adopt a “victimhood narrative,” which is both unproductive and disempowering.

The mess we have made in modern “thinking” and action among some people is to blindly reject critique and instead frame themselves as victims of persecution. This defensive posture, adopted by narcissists, is a path of refusal of engagement in the meaningful exchange of ideas, essential to intellectual growth and social progress. Rather than seeing criticism as an opportunity to refine their arguments or reconsider their positions, these people construct a storey where they are instead under attack. This narrative of victimhood is powerful because it taps into broader societal fears—of being silenced, of losing freedom of expression, of falling prey to what they perceive as the tyranny of the majority, in the end of being bullied. It’s the #stupidindividualism I talk about a lot, playing itself out as broken social psychology.

This #blocking of criticism is problematic because it shuts down the possibility of constructive dialogue. Instead of growing spaces where ideas can be debated and challenged on their merits, this path creates a polarized environment where any dissent is viewed as an assault on personal freedom. This is antithetical to the path of intellectual inquiry, which thrives on the back-and-forth exchange of ideas, even when those ideas are uncomfortable or challenging. The blocking of discourse leads to social stagnation, when individuals or groups refuse to engage with criticism, they insulate themselves from the feedback that leads to the improvement of the paths they take in life. In doing so, they become increasingly disconnected from reality, trapped in echo chambers where their views are continually reinforced by the current mess without question. This in part is why we worshipped a #deathcult for the last 40 years.

This #mainstreaming is making a very nasty mess of the current paths, when those who grab and hold positions of influence and authority dismiss criticism as persecution, they fail to address the urgent substantive issues. Contributing to a culture of, conformity, fear and anti-intellectualism, the bullied becoming the bullies is an old story. This growth of the culture, that disdains critical thinking, thus shapes a preference for simplistic, comforting narratives over complex, sometimes uncomfortable truths, is the path to #fascism so good to focus on this messy we think of as “common sense”, it’s a path we need to step away from.

The current generation are far down the path of “political correctness” which is used as a tool by those who feel their ideas are under siege. On this path the term is often misleading, while there are instances where concerns about offending others may lead to excessive caution in discourse, the path of political correctness is frequently used as a catch-all to block any challenge to entrenched viewpoints. This misuse of the concept creates a false dichotomy: either you are committed to free expression and thus opposed to political correctness, or you are a part of the “mob” enforcing a narrow orthodoxy. In reality, the situation is far more messy. Engaging with criticism and being open to changing one’s views are not signs of weakness or conformity, but of simple integrity.

To move beyond this mess, we need to be willing to listen to criticism, to consider the validity of opposing viewpoints, and to refine our ideas and paths in light of fresh views and differing perspectives. A collaborative process aimed at discovering truth and advancing understanding. By growing the space where criticism is not seen as persecution but as an essential part of the social process, Intellectual discourse should not be a battlefield where ideas are either victoriously defended or ruthlessly attacked, let’s compost the mess, not burn it to ashes please.

We need spaces for this to happen https://opencollective.com/open-media-network please support this native path, thanks.

UPDATE (draft)

There are strong personal and social forces pushing back the change and challenge we need to live better, more interesting and for furfilling lives. One of the strong “personal” issues is the role of present-moment emotional discomfort in shaping life decisions. Many people, unconsciously, allow short-term emotional anxiety, fear, or discomfort to influence decisions that have long-term consequences. This tendency is rooted in our evolutionary biology, cognitive biases, and societal conditioning.

The role of emotional discomfort in decision-making, from an evolutionary point of view, is that humans have developed a natural aversion to discomfort and pain because these sensations signal danger or threat. Our ancestors who were more attuned to immediate discomfort were more likely to survive. As a result, our brains are wired to avoid pain and seek pleasure, even if this means making decisions that only offer short-term relief. Cognitive biases, is a bias that leads people to prioritize immediate rewards or relief over long-term benefits. This bias often makes us choose a less optimal path simply because it feels better at the moment. This alongside loss aversion makes us more sensitive to potential losses than to equivalent gains, leads to decisions that are more about avoiding discomfort or the fear of loss than about achieving a positive outcome.

Social and cultural pressure in society rewards decisions that align with immediate success, stability, or the avoidance of failure. This pressures individuals to make choices that conform to societal norms, even if they aren’t aligned with their deeper values or long-term goals. For instance, staying in an unfulfilling job because it’s “safe” or not pursuing a dream due to fear of failure. The impact of anxiety and stress, reduces our ability to think rationally. The consequences, decisions made primarily to minimize present-moment discomfort, lead to a life that feels safe but unfulfilling. When we consistently choose the path of least resistance, we avoid short-term pain, but we miss meaningful experiences, personal growth, and the satisfaction that comes from overcoming challenges. Some psychological strategies to counteract this:

  • There is the fluffy path of mindfulness, which can help us become more aware of our emotional states without immediately reacting to them. By observing our discomfort without judgment, we can make more deliberate choices.
  • Long-term vision, a clear alternative vision of our long-term goals helps us resist the temptation to make decisions based on short-term emotional states. By reminding ourselves of the better path, we can weigh the immediate discomfort against the potential long-term benefits.
  • Reflective decision-making, taking time to reflect on why we are making a particular decision, can reveal whether we are motivated by discomfort avoidance or by values and desires. Simply taking a pause or asking #KISS questions can be valuable in this process.

Developing emotional maturity, allows us to endure discomfort without letting it dictate our paths. On the fluffy path, practices like meditation, therapy, or even facing small challenges intentionally, increases our capacity to tolerate discomfort and reduce its power over our decision-making. On the spiky path, a dose of “fucking shit up” can be liberating in moderation as a healthy balance.

In conclusion, while it’s natural to want to minimize discomfort, it’s a more truthful path to recognize when this desire leads us to make decisions that are not in our actual best interest. By becoming more aware of the influence of present-moment emotional states, we can make more conscious, intentional decisions that align with our deeper “natures”, goals and values, leading to a more fulfilling and authentic life. A first step to any of this is getting off our knees and lifting our heads from worshipping the #deathcult, to see that socially shapes this mess we are a personal part of #KISS

Mutual Aid: A Factor of Evolution

The path of Mutual Aid builds on the relevance of Peter Kropotkin in contemporary social mess and political struggles. To move on with this, we need parallels between his time and our own to emphasize the importance of radical paths in challenging dominant thinking on power. Peter Kropotkin was a Russian geographer, biologist, and anarchist who published Mutual Aid: A Factor of Evolution in 1902. In this book, Kropotkin challenged the social Darwinist path, that human progress was pushed by competition and “survival of the fittest.” Instead, he argued that cooperation and mutual aid were fundamental to both humane societies and the natural world. This idea was radical at the time, as it went against capitalist and nationalist ideologies that were, as now, deeply ingrained in the scientific and social thought.

As then, as now, little changes, ‘s ideas were dismissed by contemporaries, who pushed #capitalism, nationalism, and state authority as the “natural” path of human society. #Kropotkin, however, saw these as they are, artificial and contrary, to the cooperative tendencies that are easy to see in both human and animal behaviour. By advocating for “stateless socialism” rooted in mutual aid, Kropotkin proposed an alternative social path based on voluntary cooperation rather than coercion and competition.

This path is still a hard one to take, public authorities continue to demonize #anarchists as radicals, as they have throughout the 20th century. This is relevant in the context of global movements against racism, state violence, and other right-wing paths. Now more than ever, mutual aid and cooperative social structures offer a vision of a world beyond capitalist exploitation and state control. Seeds already present in the existing society, not just historical curiosities but relevant to today’s social movements. By “rediscovering what is and has always been right before our eyes,” we can encourage people and communities to look beyond the surface of the current mess and glimpse the possibilities for radical change that already exist.

A call to action, that radical ideas, science, politics and social organization are paths to challenging the status quo and taking a more just and equitable path. A powerful reminder of the transformative potential of mutual aid and cooperative action, especially in times of social mess. It challenges us to think beyond the limits of capitalist “common sense” and only building from the state. To imagine new paths of organizing society that are balanced by solidarity and mutual support.

Bogged down in negative criticism, let’s focus on building something better

The mess we made with our addiction to #dotcons social media over the last 20 years means we need to look at the broader implications of how we interact with these platforms if we are to step away from this mess. Yes, criticism is a first step, a second step is seeding #openweb alternatives, then to stride away from this mess, we need to foster a culture of positive, constructive engagement to build grassroots communities of action. This means not only criticizing the current mess, but actively working towards creating and promoting alternatives. By using our “spades” to dig into the issues and “composting” the negativity, we can cultivate a healthier humanistic social tech ecosystem where communities can thrive independently of corporate and state control.

The shovel and compost metaphor is a useful “organic” path on this, the “shovel” represents the tools we need to dig into and dismantle the current #dotcons structures. Where “composting” symbolize the process of breaking down these negative aspects (#stupidindividualism) and using them to cultivate something healthier and more sustainable. These simple metaphors encourage people to actively become a part of positive change by putting their energy into building and promoting openweb alternatives, rather than continuing to engage in the negative cycles perpetuated by #mainstreaming platforms and paths.

Positive engagement on the #openweb, instead of only criticizing inside the dotcons, is an effective path to promote and use alternatives. For this to work we not only need #FOSS copies like we have now in the #fediverse but real working alternatives as outlined by the #OMN (this so obviously needs devs and funding). We need tangible and the ground steps and resources, so people feel empowered to make the switch from closed, corporate-controlled platforms to open, grassroots ones.

On the spiky path, we URGENTLY need to change the instinct in the #geekproblem to close most communication tools with encryption, with the strong focus on privacy. For media, on balance, this is a very unhelpful path to take, but yes, there is a small role for closed, the path is in better balance. The “native” openweb idea is that some communication needs to be private and encrypted (20% closed), the majority of it should be open and accessible (80% open) to foster the communal path. By closing down communication to one to one or small groups using encryption, we are feeding the problem of #stupidIndividualism. This problem behaviour focuses on individualistic, self-serving actions that reinforce the problems’ by reflection of the current mess, we only see this path. When we take this closed path, we have no room for encouraging social constructive dialogue. Simply put, striking the right balance between open and closed communication is essential for the “native” path to building a resilient openweb.

On the fluffy #fashionista side, we need to balance the paths from performative activism, of using sarcasm that mostly fuels the system people aim to critique. Sarcasm and comedy on the dotcons has been a staple of fluffy online activism for the last 20 years. The Issue with this is that sarcasm and comedy are focused to criticize and ridicule inside the very dotcons platforms that control our personal communication and communities. While this might feel like a way to resist or subvert these platforms, it disastrously drives engagement and feeds the data algorithms that sustain them, and are focued on controlling us and our movements. Engaging in this kind of humour provides temporary relief and a transient sense of camaraderie, but it actually is only reinforcing the power of these platforms by driving more traffic and interaction. The better strategy is to disengage and move toward alternative #openweb platforms. Instead of feeding into this #dotcons cycle, the goal should be to step away from these platforms and take collective action to build and support openweb alternatives #KISS

Final thought, instead of only getting bogged down in negative criticism, the focus needs to be on building something better. A simple step is to support a path with real history https://opencollective.com/open-media-network

The #openweb – Escaping the Grip of the Algorithm

Power and opportunity are limited to small “nasty” groups

There are people who like to talk in terms of #elitism, so will address this path. It should be a shared “common sense” that the process of becoming part of the “elite” is not based on merit or competence but is influenced by luck, charisma, and the ability to impress the right people. This path under capitalism, where greed is the messier of good, is being more effectively “nasty” to climb the greasy pole of power. This creates a system that is about maintaining existing #mainstreaming power structures, rather than about genuinely recognizing and fostering any socially useful talent. The hereditary problem is driven more by luck and charisma over competence. There are meany reasons for this mess, here are a few:

  • Gatekeeping based on vibes: getting into elite positions has more to do with subjective factors like luck, charisma, and the ability to navigate social dynamics than with competence. This makes the process arbitrary and exclusionary.
  • Insider discomfort of “elites”, on some level, know that their position is not the result of their brilliance. This insecurity drives them to reinforce their status by judging others and filtering out those who don’t fit their preconceived notions of what it takes to be in power.
  • Defending self-image, elites maintain their self-image by ensuring that only people who resemble themselves, who have the same background, behavior and values—are allowed to hold their power. This creates a cycle where the same type of people continue to float like shit to the surface, perpetuating the mainstream status quo.
  • This leave the majority of untapped potential, countless communicates and people who could perform “elite jobs” just as well, if not better, than those currently in power. However, they are systematically excluded because they don’t fit the narrow criteria that the elites use to maintain their sense of superiority.
  • Elitism as a tool for social control, about creating artificial scarcity, making it seem as though only a self-selecting few are capable of holding power and wealth. This concentration of power is not a natural outcome, but a deliberately constructed barrier to keep power in the hands of the few.
  • This has implications for society, that limiting opportunities to a tiny group, elitism not only stifles humanistic paths and progress but also reinforces inequality and injustice. The wealth and power remain concentrated to the nasty few, while transformative ideas and talents are shut out.

This should raise broader concerns about social and economic inequality. The idea that power and opportunity are artificially limited to a small “nasty” group has significant implications for how “good” society can function. It raises questions about basic fairness and effectiveness of current paths, and whether they serve the common good or only protect the interests of this nasty few. If we are to look at and analysis elitism as a system of artificial scarcity and power concentration, then it reveals the deep inequalities inherent in our current #mainstreaming society, it should be obvious that we need to change and challenge this mess making. Let’s not talk about the elite any more.

Do you have a shovel #OMN

There are many groups walking these paths, join them, and pick up a shovel to compost the mess we created

On this website, I am advocating for a significant shift away from the current consumer-driven, society toward a humanistic, simpler, more sustainable, and equitable way of living. The path to this thinking and action is the that our modern lifestyles are neither natural nor necessary, to challenges the assumption that the way we live now is the only way to live. By looking to the past, diverse human societies thrived with far less, another way is not only possible but also essential if we are to address the multiple crises we face.

  • Reduced affluence and sufficient living as a meaningful path, this is sufficiency over excess. The idea is to shift from a mindset of limitless consumption to one of sufficiency—having what we need for a good quality of life, but not constantly grasping after more. This would involve a focus on producing durable goods, recycling, and living more close to nature, both ours and the environment we live in.
  • Quality over quantity, emphasizes the importance of valuing quality of life over the accumulation of material wealth. By focusing on what is truly necessary and satisfying, people can live comfortably without the need for constant consumption.
  • Self-sufficiency by shaping local economies. A path to this is the development of self-sufficiency at multiple levels—national, household, neighbourhood, and town. This involves reducing reliance on global trade and instead producing and consuming goods we need to live locally.
  • Communal and cooperative living, with a balancing of individual ownership with communal sharing, where resources like tools, equipment, and services are shared among community members. This is the path to reduce waste and strengthen social bonds.
  • Community engagement, such as voluntary working, would help maintain local resources and commons, fostering a sense of collective responsibility and community spirit.

The necessity of radical change to start to address the environmental degradation, resource depletion, and social mess that cannot be solved with our eyes down worshipping the #deathcult. To lift our eyes and arms we need a radical change in lifestyles, systems, and values. This involves not just changes in consumption patterns, but also a fundamental rethinking of how we organize our economies and societies. There are meany people walking this path, the concept of “The Simpler Way” is an example presented as a practical alternative to the unsustainable and unjust systems that dominate today. There are many other groups, join them, and pick up a shovel to compost the current mess.

Is it a good path linking to these #dotcons?

Moving Forward, A Few Practical Suggestions

We likely share a deep frustration with the current state of #mainstreaming society, particularly that people have willingly stayed inside and thus are complicit in the harmful systems perpetuated by #dotcons. How can we emphasize the importance of stepping away from these toxic paths to take genuine openweb paths rather than just renaming or repackaging existing ideas, that only leads to repeating the same stupid mistakes.

A simple step is making mainstreaming thinking dirty, using the story told by metaphors like deathcult and stupidindividualism that make the flaws in mainstream thinking visible and unappealing. This path has the effect of tarnishing the allure of these deathcult ideologies, to open up space for people to seek out and build alternatives. On this activism, there is a strong emphasis on the need to stop complaining about the mess and start building alternatives. The metaphors used are not only critiques, but also rallying cries for action—urging people to move beyond criticism and engage in the hard work of creating something better #OMN

By using metaphors, shared hashtags to galvanize people into action, we start to turn critique into compost that can nourish new growth. The path is in fostering real, community-based alternatives that move beyond the failures of the past. The effectiveness of these metaphors relies on a community building affinity group of action, adopting and using them consistently. To push shared understanding and drive cultural change, avoiding the pitfalls of #stupidindividualism to seeds the change and challenge we need.

  • The #Deathcult vs. Fascists is more than a metaphor, this needs to be said to help brake thought the political disillusionment. Comparing the current political landscape (Democrat/Labour as the deathcult and Trump/Tory as fascists) shows the deep dissatisfaction with the available choices, both sides are deeply flawed. Yes, we do face the reluctant decision to “hold your nose and vote for the deathcult” as a transient path. A pragmatic but cynical approach to dealing with the immediate threats posed by these systems.
  • Balancing community with Individualism is a #KISS path to move away from current extreme individualism, towards a more balanced approach that recognizes the importance of community and collective action. StupidIndividualism, especially when it’s disconnected from community, is a root cause of many societal problems. This needs to be linked to the broader critique of #liberalism and #capitalism, where the balance between individual and community has been lost.
  • Foster affinity groups is a path to encourage the formation of communities that share these critical views and are committed to building alternatives. These groups can use the hashtags as rallying points to organize and communicate, but the real work will be in the relationships and actions they build together. To turn this critique into action, the OMN has tangible projects, the focus is constructive, community-oriented alternative solutions.

This is a call for transformation and regeneration, not just complaining about the situation. Yes, composting the mess is a metaphor for grabbing a spade to take the mess we’ve created and turn it into something productive, something that can nourish new humanist #openweb growth. Building an alternative quickly like the #OMN is crucial to avoid repeating the same mistakes under different names, we need to really avoid this repetition.

A shovel comes to hand?

Ideas to build communities on this #KISS path please

To shift society away from heads down worshipping the #deathcult to lifting our heads towards simple sustainable, open, and cooperative change and challenge we need. To push this change information alone is insufficient; instead, we need to focus on fundamentally transforming lifestyles, habits, and world-views, the change, requires more than just intellectual understanding—it requires emotional engagement, experience, and sometimes, unfortunately, the pain that comes from learning the hard way.

The challenge, short-term vs. long-term thinking, is a barrier of our collective prioritizing short-term comfort and stability over long-term solutions. This mentality impedes the adoption of generational, sustainable approaches that address the deeper systemic issues we face. With the shrinkage of comfy spaces, the “comfy majority” could, paradoxically, be motivated for serious change. As the pressures mounts, the #mainstreaming can become more receptive to alternative paths.

There is an obverse need for this paradigm shift, beyond patching, fundamental rethinking of how we organize society, economy, and technology. To a focus more on inclusive and open principles like 4opens and #OMN. The (open data, open source, open standards, and open processes) and the OMN (Open Media Network) represent a path for inclusive, decentralized, and transparent native networks. An easy path to take, as these concepts are already at the core of the open-source movement, which powers much of the digital world.

To take this path, we need to emphasize avoiding exclusionary and rivalrous practices, advocating for a more healthy balance of cooperation over competition. This requires finding common ground and shared interests across the current social mess, to take us on the path for building resilient, cooperative networks. There is a strong role for narrative, exemplified by the hashtags’ story. A shared narrative, organized around common radical hashtags, can be used to build unify diverse groups and drive change. This story needs to be grounded to avoid becoming just another layer of noise in the current “mess.” the path needs to make #mainstreaming uncomfortable, by making these narratives “dirty” and uncomfortable, the aim is to highlight the flaws in current systems and make alternatives more visible and attractive.

This path need to balance the political and practical. An example of this is that while recognizing the importance of the #PGA (People’s Global Action) hallmarks—anti-capitalist, anti-patriarchal, anti-authoritarian principles—these need to be introduced slowly into projects, given their strong anarchist roots and thus political nature. This balance between pushing practical solutions and maintaining a political critique is crucial. With this in mind, we need to keep definitions loose to hold pathways flexible, thus acknowledging that society is inherently messy and that a rigid approach is unlikely to succeed. This flexibility allows for a mix of passion, diversity, and common sense to guide the evolution of new paradigms.

Practical steps and considerations are core to cultivating emotional engagement. Since information alone isn’t enough, we need to focus on creating experiences, stories, and communities that engage people emotionally. This could involve storytelling, art, technology and activism with meany forms of expression that make the new paradigm not just intellectually appealing but also emotionally resonant.

There are meany paths to do this, examples would be working on concrete projects that embody the principles, like #OGB #OMN #makeinghistory and #indymediaback. By demonstrating that these alternatives are not only viable but also superior paths in aspects, we can build early adopters and gradually build momentum. This will foster trust and cooperation, this trust is a critical ingredient for the kind of decentralized, cooperative systems we need to make happen. This path needs to focus on building networks where trust is cultivated through transparency, accountability, and shared values. Yes, there will be mess, this is normal, but let’s keep our focus on the #KISS path.

Ideas please for how to build communities around this path. The approach is addressing the deep-rooted issues of our current economic and social mess in a thoughtful and multi-faceted way. By pushing for open, cooperative, and emotionally resonant alternatives, we can try to lay the groundwork for a shift to more sustainable and equitable societies. The challenge is immense, practical actions with a compelling narrative, and remaining adaptable and inclusive paths, there is potential to change and challenge for meaningful change.

The #openweb – Escaping the Grip of the Algorithm