What Do We Do With Our #Mainstreaming Alt-People?

This is an old and familiar problem: people who say they want change but consistently choose the path that neutralises it. Welcome to the “common sense” #NGO worldview, currently being repackaged in the #Fediverse as things like the Fedi Foundation. It’s not new. It’s not empowering. It’s a tired institutional gravity that drags every radical project into a fog of bureaucracy, branding, and paid careers.

In contrast, we have the “nativist” #openweb crew – grassroots people working with messy horizontalism and free tools, trying to keep the fire alive. See the more grounded reflections like What would a fediverse “governance” body look like?.

And then, sitting awkwardly in between, we have the #geekproblem, coders who are working hard on technical processes like the FEPs (Fediverse Enhancement Proposals) but who avoid touching anything political. They’ve been pushing the #fep process for years now, and while technically interesting, they often ignore the deep political questions of governance and power. That’s fine. But it leaves a vacuum.

The risk: If native paths don’t move, the NGO model will win by default is the hard truth, if the “native” #openweb people don’t move beyond our tired leftist divisions and infinite internal critique, then the #NGO model will be imposed. History tells us this, over and over again. Nature abhors a vacuum. Institutions are always waiting to fill the space with “best practices,” dull forms, and “inclusive” hierarchy. It’s just what happens when there’s a failure to organise from below.

And here’s the problem, the argument between “structure” and “lack of structure” is largely a strawman. Most functioning grassroots projects have lots of structure, it’s just soft structure: relational, implicit, culturally encoded, emergent. The #OGB project (Open Governance Body), for instance, grew from the #EU outreach work and shows this kind of structure in action. It’s not rigid like an NGO. It’s not anarcho-chaos either. It’s #KISS structure, small, practical, and adaptable. But people often miss this because they’ve been taught to only see hard structure: constitutions, charters, legal entities, chairs, and trustees. This blindness is a serious block.

On coops, NGOs, and the shadows of the #Deathcult. A note on coops: They’re often cited as a model alternative. And yes, coops can be good. But many have been co-opted. They function more like bureaucratic relics than vibrant counter-systems.

Examples:

The Coop supermarket hired Tesco managers to “turn it around,” resulting in soviet-style shopping and a full embrace of corporate logics.

The Coop Bank? Try dealing with them — they’re functionally broken through bureaucracy.

1970s wholefood coops had potential — many evolved into neoliberal health shops in the 1990s, selling overpriced turmeric capsules to middle-class wellness seekers.

In contrast, activist organising – even when messy, clumsy, and exhausting – is a better bet. It rarely becomes the shadow of the #deathcult because it is in active struggle against that system. NGOs and formalised coops often become the shadow by default.

What should we do?

Name the problem without being prats about it. People drift into #mainstreaming by habit, not usually by conspiracy. But habits can kill movements. Name them. Push back gently but firmly.
Embrace diversity of organising models. Don’t push coops or NGOs as a one-size-fits-all. Sometimes a loose affinity group or soft network is better. Sometimes a coop makes sense. But don’t dogmatise structures that we know often fail.
Build soft structure, not rigid rules. Ask simple questions like “How does this work with the #4opens?” or “Does this strengthen the PGA Hallmarks?” This builds accountability without shutting down creativity.
Support native projects like #indymediaback, #OGB, and the #OMN, these are based on working structures, rooted in radical history, and built by people with lived experience of doing the work.
Don’t confuse visibility with substance. Just because a foundation or NGO gets press or looks shiny, doesn’t mean they’re doing anything real. Look under the hood.
Compost what needs composting. Don’t let failed or flawed projects keep clogging up energy space. Say goodbye, thank them for their lessons, and move on. We have enough shit to shovel already.

In summary, we don’t need to choose between chaos and bureaucracy. There’s a third path of soft, relational, rooted organising with shared values, proven history, and practical tools. But we have to fight for it. Because if we don’t, the NGO train will keep rolling through, colonising everything with HR-speak and grant metrics. And we’ll be stuck rebuilding, again and again. Let’s not waste more time on that.

Bringing #indymediaback: A Gentle Revival of Radical Media

The old flower beds of #Indymedia lie fallow, not dead. The seeds are still there, beneath layers of neglect, factionalism, and the noise of 20 years of failed “alternatives.” What we need now is not revolution or reinvention, but revival. A slow, careful re-rooting in the fertile ground of experience.

We don’t need to tear it down or rebuild from scratch. Almost all of what worked between 2000–2008 still works today, at least 90% of the original social structure is sound. Let’s focus instead on the missing 10%, the gaps that were never resolved. That’s where the real energy and creativity are needed. That’s where trust, experimentation, and diversity of tactics should guide us.

Change with Care: Soft Hands, Open Eyes – In today’s tech-social landscape, even the slightest structural changes can lead to rips and tears. And once those start, the momentum of destruction escalates. We’ve seen this over and over again: dogmatic reinvention, ego-driven platforms, over-complex redesigns, and every time, we’re left with more fragmentation and less power. Instead, we propose a path of slow change. Work with what already functions. Use the existing structure as a trellis to support new growth.

Let’s be clear:

#4opens is not dogma — it’s the distilled learning of 30 years of open-source and open-process practice.

#PGA Hallmarks are not just ideals — they’re the living legacy of thousands of grassroots organisers across decades and continents.

#Indymedia isn’t a romantic memory — it’s the real-world, working outcome of diverse radical media groups building something that worked.

Indymedia only fell when it forgot the principles it was built on. When the foundations faded, it couldn’t flex under pressure, from internal disagreements or external attack. Let’s not make that mistake again.

Old Tools, New Wisdom – We don’t need saviours with shiny ideas. We need comrades with shovels. We need “elders” who are kind and sharp, who know when to step forward and when to stay quiet. Let’s embrace our role in this: gently holding the centre path, not controlling it. When someone passionate comes forward with a “better” idea, let’s respond with:

“How does that work with the #4opens?”

“Does it move us toward the PGA hallmarks?”

If it does, let’s try it. If not, let’s compost it and try again. That’s the rhythm of real change.

Expect Mess. Build Anyway – Let’s not sugar-coat it. We live in a world collapsing under its own contradictions. #Brexit, #ClimateChaos, the digital enclosure of the commons, these aren’t trends, they’re symptoms of systemic failure. And into that storm, every grassroots effort will be met with confusion, conflict, and co-option.

Expect:

People driven by petty grudges and personal agendas.

NGOs smothering action with managerialism.

#Stupidindividualism hijacking community energy.

Waves of right-wing actors using open platforms better than the left.

The approach: Focus and fertility – The Open Media Network (#OMN) exists to nourish, not replace. It’s a shovel to compost the piles of #techshit and #NGO mess. It’s a network for linking what already works and rediscovering the strength of shared infrastructure.

This is what makes #IndymediaBack different from other “radical” tech revivals?

It’s built on lived practice, not theory.

It’s structured for diversity, not conformity.

It’s based on human trust, not techno-fetishism.

It’s deeply political — anti-capitalist, anti-authoritarian, rooted in care and collaboration.

Yes, this is slow work, there will be times when things get ugly, when howling mobs throw shit, metaphorically and otherwise. Our job is to stay calm, stay focused, and keep the compost warm. Reviving Indymedia is not about nostalgia. It’s about learning from what worked, and building with care on that foundation. Let’s dig in. Let’s grow something together.

4Opens

Stop throwing regurgitated theory at me: We’re drowning in academic mess

The “common sense” of mainstreaming #deathcult worship is one thing. But a different side, i’m getting bored – and honestly frustrated – with people constantly throwing academic articles and dense theory into conversations about practical grassroots change. If academic knowledge worked in the real world, we wouldn’t be stuck in a permanent state of crisis. We wouldn’t be burning out. We wouldn’t be watching every radical initiative slowly get co-opted, neutralised, then forgotten.

The truth is obvious: most academic frameworks don’t translate well into real-life practice. They to often abstract away the people, the politics, the pain, and the actual doing. And when you try to impose this abstract knowledge onto the messy, complex world of activism, it often backfires. Badly.

Example: The Horizontalist Trap – We’ve all been in those consensus meetings that take hours because someone read a paper on “formal process” and insists we follow it to the letter. The outcome? People walk away frustrated, nothing gets done, and the only ones who benefit are those with time, education, or social power, the exact opposite of what the theory promised.

Example: The NGOization of Resistance – Academics love to talk about power and hegemony, then take funding from the same institutions that perpetuate the problems. They publish papers about “grassroots voice” while never showing up to a single protest, occupation, or food distribution.

Worse still, academic frameworks often become the justification for #NGO “best practices”, which means measurable, fundable, easily controlled deliverables that neuter real resistance and keep everything nice and “professional.” Look at the climate movement’s NGO wing, all form, no fire.

Example: The Misuse of Radical Jargon – Words like “intersectionality,” “decolonisation,” “assemblage,” and “ontology” are thrown around like power spells. But often, they act like a fog machine, confusing, not clarifying. They become tools for gatekeeping rather than building shared understanding.

This isn’t to say these ideas are worthless. But if they aren’t grounded in practice, in lived reality, in #DIY doing, they become another form of control, the academic equivalent of bureaucratic jargon. Empty power.

Let’s Talk About Practice – If you’re serious about radical change, start with what people are actually doing. Watch how trust is built. How disagreements are handled. How collective tools succeed or fail. This is the terrain of useful knowledge. Theory should grow from practice, not the other way around.

This is the basis of the #DIY approach. It’s what grounds #OMN, #IndymediaBack, and the #4opens framework. These projects didn’t come from a PhD thesis, they came from struggle, failure, and iteration on the ground. They work because they grow from practice.

Stop adding to the mess – when you post academic articles without any connection to what’s happening now, in the real world, you’re not helping. You’re contributing to the noise. To the inertia. To the pile of unread PDFs sitting in everyone’s guilt folder.

Instead:

Link to practical guides, not just papers.
Summarise ideas in accessible ways, not just as a show of knowledge.
Relate theory back to what people are already doing.
And most of all, ask first: Is this helping, or is this just feeding my own need to be heard?

We don’t need more theory right now. We need fire, tools, and compost. If you must bring theory, make sure it’s something that came from someone doing the work. Otherwise, maybe save it for the seminar room.

We’re building from the bottom, join us there.

#DIY #NothingNew #4opens #OMN #IndymediaBack #Activism #Compost #OpenWeb #Deathcult

Theory and Practice in Activism

The roadblocks to change: #Stupidindividualism and the #Deathcult that breeds it

If you’ve ever tried to build something radical, collective, and actually useful, you’ve run into these forces. They’re not just annoying. They’re dangerous, structural, and they always show up. This post is about naming those, calling them what they are, and understanding how they’re entangled in the wider problem:

A culture that valorizes individualism, feeds on careerism, and bows to the false “common sense” of the neoliberal #deathcult.

The #NGO agenda: Careerism in activist clothing. Too many grassroots projects are co-opted by well-meaning (or not-so-well-meaning) NGOs and their functionaries, who come waving grant forms and talking about partnerships. But really, they’re selling a diluted, bureaucratic version of change that fits inside capitalist institutions, with jobs and funding flows to protect.

At best, they water down radicalism into “deliverables.” At worst, they actively trample grassroots horizontality to build careers. They normalize the #dotcons. They manage, rather than transform. This isn’t conspiracy. It’s structure. And we need to build outside this model.

Petty politics and personal grudges: Micro-level sabotage. Let’s be honest, some people would burn the future to win a petty feud. This is the everyday rot of #stupidindividualism, where narrow self-preservation and shallow ego become more important than collective progress.

Projects like #indymediaback, which depend on shared vision and mutual respect, break down when people refuse to grow beyond grudges. These behaviours reflect deeper cultural damage, we’ve been trained to see each other as threats, not collaborators. We can’t build anything real if we don’t actively mediate this. That means talking it through, holding space, calling it in, before it derails the work.

The liberal trap: Dogma masquerading as “common sense”. I’ll say something unfashionable, I have respect for old-school liberalism. It gave us social safety nets, education, some rights, a lot of good stuff came out of liberal traditions. But today’s dogmatic liberals, clinging to broken institutions and smearing “common sense” over radical action, are a drain on movement energy. Their default is always compromise, always moderation, even when the world is on fire. We’re stuck negotiating with people who believe the future is a reformed version of the past. It isn’t. We need to move forward, not beg to stay where we are.

The #geekproblem: Control, complexity, and disconnection. We’ve talked about this before, and it keeps coming up. The #geekproblem is when technologists build tools for control rather than empowerment, for complexity rather than access, for themselves rather than people. Often dressed in “neutral” language or “perfect systems,” these tools lock out users, deny social context, and kill collaboration with arrogant assumptions. The fix? Build for people, not machines. Use the #4opens. Work from #DIY practice, not just theory. Centre community. Make it work for the bottom, not the top.

The path we need is compost, this isn’t about perfection. We’ve all played roles in the mess. The key is naming it, owning it, and moving differently. Tools like #OMN, #indymediaback, and #OGB are not shiny new things. They’re grounded in lived practice, built to solve real problems. They don’t pretend to be magic fixes. But they are shovels, to compost the current mess, and grow something better.

We don’t need another app, another platform, another paper. We need to build trust-based networks, support each other, and get our hands dirty together. A humanistic, future is still possible, if we stop feeding the #deathcult and start feeding the soil.

Add yours: What Blocks the progressive path? We need to name these issues clearly, not to shame individuals, but to make them visible as systemic patterns we all get caught in. So tell me: what else is holding us back? What sabotages collective projects from within? Let’s document the patterns so we can start composting them.

#grassroots #DIY #openweb #4opens #nothingnew #postcapitalism #stupidindividualism #culturewars #commoning

Wilde Words for a Wild Problem: The Chattering Classes and the Death of Change

“If you pretend to be good, the world takes you very seriously. If you pretend to be bad, it doesn’t. Such is the astounding stupidity of optimism.”
Lady Windermere’s Fan, Oscar Wilde

It’s always hard to speak honestly about the chattering classes. Not because the problem is obscure or unimportant, but because it’s hidden behind niceness, cloaked in progressive slogans, and too often protected by politeness, guilt, and institutional grant cycles. But speak we must.

The chattering classes, the mix of educated professionals, #NGO careerists, culture critics, fashion-forward academics, and media-savvy activists, are not driving change. They are managing it, diluting it, colonizing grassroots energy and recirculating it through dull, institutional filters.

They do this not maliciously but as a reflex. In Wilde’s terms, they are pretending to be good, and the world, trained in liberal optimism, takes them seriously. They dominate panels, edit the newsletters, organize the conferences. They speak endlessly about the margins, while quietly living in the centre.

“Arguments are extremely vulgar, for everybody in good society holds exactly the same opinions.”
— The Remarkable Rocket, Oscar Wilde

In truth, most of these “good society” types are indistinguishable in action, if not in aesthetics. Their personal brands vary, their #dotcons bios are carefully composed. But their analysis is safe, their tactics repetitive, and their outcomes ephemeral. They’re stuck in loops of reformism dressed up as revolution, always one funding cycle away from burnout.

And they smother movements, not because they oppose them, but because they embrace them too early, too publicly, too noisily. The creative spark of grassroots activity needs space, needs contradiction, needs the possibility of failure and disobedience. Instead, the chattering classes turn every new idea into a media campaign, a festival, a grant proposal, or a “community-led” platform.

“Most people are other people. Their thoughts are someone else’s opinions, their life a mimicry, their passions a quotation.”
— De Profundis, Oscar Wilde

We’re left with mimicry masquerading as solidarity. Empty gestures instead of difficult choices. A political ecosystem more concerned with optics than outcomes. And yet, the dilemma is many of these people are genuinely kind, they have good intentions, read the right books, quote the right writers. But they just simply don’t do risk or rupture or reality.

So, what is to be done about this “common sense” mess making? Two overlapping strategies might help find a path:

Build affinity first, not consensus, by creating small, trust-based crews with shared values and clear purposes. Don’t wait for mass agreement. Use common standards, not homogenized platforms, so these crews can interoperate, fork, and remix without needing central approval. Think modular, not mass. Connect without control.
Practice strategic exclusion (Gently) is a path. Positive discrimination has a place, but often gets captured by the same chattering class logic. Instead, centre the unfashionable, the practical, the socially messy. Make deliberate space for voices that don’t align with #NGO polish and academic gatekeeping. Create contexts where the well-meaning can listen, rather than lead.

And let’s not pretend that mockery has no power. Wilde knew that satire, when sharpened, could cut through even the most well-padded smugness.

“Never speak disrespectfully of Society, Algernon. Only people who can’t get into it do that.”
— The Importance of Being Earnest, Oscar Wilde

Well, maybe we can’t get into it, or maybe we simply won’t. The future we need isn’t one built on respectable panels and well-funded dead ends. It starts elsewhere. It’s messy, lived, and hard to quote in polite company. Let’s stop pretending to be good, let’s start becoming dangerous, together.

The current mainstreaming’s greatest sin is thoughtlessness

Everyone knows we are in a mess, but most people are too distracted to do anything to change the current path. We’ll keep on this path – scrolling, clicking, consuming – because the current mess we live in is incredibly skilled at hiding consequences.

The environmental cost is buried under greenwashing. BP rebranded itself as “Beyond Petroleum.” Shell sponsors art galleries. Apple makes claims about “carbon-neutral” devices—then glues batteries shut to prevent repair. Meanwhile, rare earth extraction, e-waste, and fast fashion destroy ecosystems from Congo to Cambodia.
The labour cost is outsourced, invisibilized, atomized. Amazon warehouse workers urinate in bottles to keep pace with surveillance timers. Foxconn installs suicide nets around dorms. Uber calls drivers “partners” while avoiding all responsibility for their lives or livelihoods.
The mental health cost is reframed as personal failure. You’re anxious and burnt out? Must be your mindset. Try a mindfulness app. Maybe eat better. Maybe “grind smarter.” Meanwhile, the structure of your life—precarious work, information overload, climate dread, is never questioned.
The social collapse is blamed on the “irresponsible poor” or “divisive politics.” Communities are gutted by austerity, housing is hoarded by speculators, but you’re told it’s your neighbour’s fault—immigrants, the unemployed, the other political tribe. The system throws fuel on every fire, then lectures you on “civility.”

Every crisis becomes your problem, not the system’s. This is because the #deathcult we unconsciously worship doesn’t just produce stuff, it produces numbness, distraction, and above all, thoughtlessness. A never-ending now, stripped of memory and consequence.

And the moment you try to pull back the curtain? There’s a brand, an #NGO ready to sell you “resistance” too. It’s a system designed to make rebellion feel like a clone lifestyle choice.

A t-shirt with a slogan.
A rainbow flag slapped on a weapons manufacturer.
A “climate justice” conference sponsored by Shell.
A new Netflix docuseries about the thing you’ll forget by next week.

#KISS resistance requires more than outrage, we don’t just need better tech or better politics. We need:

Better attention — to what's real and what's propaganda

Slower thinking — against the churn of hot takes and algorithms

Reclaimed time — stolen back from platform metrics and work schedules

Spaces for consequence — where the impacts of our actions (or inactions) are visible, shareable, accountable

That’s why #DIY infrastructure, the commons, and openness, matter. That’s why we reboot the #openweb, with the #4opens, with the #OMN, with peer-to-peer tools, and with each other. And we need to do this before thoughtlessness becomes all we have left in the #mainstreaming mess.

Tech princes and the #deathcult

Two paths, one bridge: Seceding under capitalism vs. seceding toward change

In our media and tech projects, we’re walking two very different paths – often without any or partly realising the tension between them. On one side, we’re seceding under capitalism. That means navigating funding applications, #NGO partnerships, grant cycles, and institutional compromises. It’s where projects get trimmed down to what’s legible to funders. It’s survival, maybe even minor success, inside the system.

On the other side, we’re seceding toward the change we want and need. Building alternatives with radical trust, open governance, mutual aid, and grounded peer-to-peer systems. It’s messy, difficult. But it’s actually outside the system, what we used to call prefigurative politics, what we now build as #openweb infrastructure, federated networks, and horizontal institutions.

These two paths are not the same. And if we pretend they are, we lose. What we need is a #4opens bridge between them:

Open data to keep control in the commons.

Open source to prevent black boxes of power.

Open process so anyone can inspect and challenge decisions.

Open standards to build actual interoperability - not walled gardens in disguise.

But here’s the problem we are currently blind to – that bridge doesn’t stay up on its own. It has to be maintained through deliberate political will, through active resistance to co-option, through remembering why we started building in the first place.

The mainstream will always try to absorb the open, turn it into a sandbox, a product, a brand. That’s the nature of #mainstreaming and #NGO logic. We’ve seen it again and again – #FOSS, #indymedia, #activism – all turned into funding pipelines and branding opportunities if not defended.

So our task is not just technical, it’s political infrastructure work to hold the bridge. Guard the open paths, so that we can compost what’s broken. And always build forward.

Composting the EU Tech Mess: From #NLnet to #Eurostack

There’s an old rot in the heart of European tech policy – and it’s not just from the corporate lobbies. It’s also sprouting from the well-funded, #NGO-flavoured corners of what should have been grassroots. A contradiction that tells us everything we need to know about how broken the current #EU #mainstreaming crew and paths are.

Take #Eurostack for example, on paper, it looks decent: a collaborative push toward European digital sovereignty, resilience, and open-source infrastructure. The slogan is right, some of the tech might be right. But the people who will be driving it? And the people that will flood onboard to push it thought, that’s where it falls apart.

The same revolving-door #NGO actors, the same consultant-heavy think-tankers. The same polite funding circles that treat power as something to be managed, not challenged. These are not builders, these are managers of decline, politely sanding the edges off radical tech to make it presentable to policymakers, while completely ignoring the communities that could actually make it work.

And then we have #NLnet, which still has some grassroots soul left, but let’s be honest, the #geekproblem rears its head. Some of the funded projects are brilliant in technical terms but exist in complete social isolation. Beautiful protocol paths that no one will use. Decentralized stacks with zero real social onboarding. Tools solving problems that are themselves geek-invented, not in any sense real-world urgent.

So what do we get? Corporate-captured “open” projects that simply entrench the status quo, with a shine of progressive #PR (hello #Mozilla). Funded grassroots tech that is overengineered, fragile, and oblivious to social or political context it’s built for. Endless talk of “digital commons” by people who’ve never participated in one.

The result? More #techno-solutionist dead ends, more paper victories, more funding poured down the drain, to feed the empty abstracted versions of real solutions. And worse, a complete blind spot for why the #openweb is in crisis: it’s not a lack of good tech, it’s a lack of courageous, messy, trust-based social organising.

Too many of the actors at the table are blinded by the #deathcult of neoliberal governance. They don’t want alternatives – they want reforms that keep their seats at the table warm. This isn’t conspiracy talk. It’s about structural failure: the very people tasked with change have made comfort and compliance their operating system. That’s why the best thing we can do with this EU mess is compost it.

Let’s be clear: We’re not burning bridges with #NLnet or even #Eurostack. We’re building parallel paths with stronger roots, clearer intentions, and radical memory. We’re rebooting native projects like #indymediaback and the #OpenMediaNetwork not because the EU can’t help, but because it won’t, unless it’s dragged there by working alternatives. Until then, the #mainstreaming “solutions” paths will remain #PR for a status quo that’s rotting and failing with decay. Pastime for you to help to compost the lot, and grow better from the mulch.

https://unite.openworlds.info

Where’s the Resistance to Algorithmic Monopolies?

Composting the confusion: A critical response to the misreading of the #Openweb

“It’s fascinating to see how the #OpenWeb ideology was formed in the late aughts... Open Web evangelists criticizing early Facebook for being too private is an incredible heap of irony.”
— [Someone missing the point entirely]

Let’s be clear: this is a historical and political mess, and one worth composting. The original #openweb vision, was wide, from the original European social vs the American libertarian, the person quoted is talking his view from inside the #blinded USA path rather than the original #WWW #mainstreaming of the more social European path.

The idea on both paths was never about exposing personal data, that’s a strawman born of today’s #dotcons-common-sense, where everything gets flattened into privacy = good, openness = bad. A deeply ahistorical take, infected by the post-Snowden wave of #encryptionism that conflates liberation with hiding, and assumes the only threat is surveillance by “them,” never enclosure by “us.”

The actual #4opens path—Open Data, Open Source, Open Standards, Open Process – is still a radical project rooted in trust, transparency, and collective power. It is about creating shared public spaces and protocols to collaborate, self-organize, and break the silos both big, built by emerging tech monopolies and small built by our #encryptionists dogmas. This original path draws from traditions of anarchist publishing, community radio, and autonomous tech. And yes, it explicitly distinguished between publishing and privacy.

Early Facebook wasn’t “too private.” It was already a walled garden – a corporate trap disguised as a community. The real critique from #openweb folks was that it centralized control, commodified interaction, and locked users in. That’s why people built alternatives like #Indymedia, #RSS networks, (sudo)federated blogging, and early #P2P social tools.

To say the openweb led to surveillance capitalism is like blaming bicycles for car crashes. What happened wasn’t openness going too far, it was openness being abandoned, subsumed, and bastardized by closed platforms under the guise of “convenience” and “safety.” And now, some are trying to rewrite that history to serve the logic of today’s bloated encryption silos and #NGO-funded moderation regimes. This is not just wrong, it’s dangerous. Because without remembering what native open tech looked like, we’ll keep mistaking the problem for the solution.

So yes, this quote, and the worldview it represents, is a mess. But we don’t throw it in the fire, we compost it, break it down, extract the nutrients, and grow something better from the rot. The #openweb was never about exposing people, it was about building shared power. Don’t confuse that with the platforms that sold us out, and don’t mistake critique for irony when it’s actually prophecy.

Trying to Remember: A Personal Reflection on Activist Histories and Memory Holes

Looking back on the activist groups I’ve been part of over the past few decades, I find myself drawn to the messy business of memory. Not nostalgia – something more grounded. A desire to trace the arc of what happened, why it happened, and what it meant, both personally and politically.

But here’s the thing, this is not easy. Many of the people I worked alongside have internalised completely different versions of events. They remember different catalysts, attribute failure or success differently, or – in some cases – choose to forget entirely. Writing about this, even with care, risks reopening bad wounds. It challenges people settled myths. It can feel unkind.

So the question nags: is it useful to try? The answer, I think, is yes. Painful, imperfect, but necessary. Because, as George Santayana reminds us: “Those who forget their history are doomed to repeat it.”

And in our small corner of the world, radical media, grassroots tech, DIY networks, we repeat ourselves a lot. The cycle problem in media activism, is one of the most frustrating things, the endless circling of behaviour. We keep reinventing wheels, reliving the same dramas, walking into traps with our eyes wide open. Why? Because we don’t do history.

Or more precisely, we don’t keep our history. Our web resources disappear, servers shut down, backups get lost, important mailing lists become unreadable, whole communities vanish overnight, and the next wave thinks they’re starting from scratch. This amnesia isn’t accidental, it’s cultural. There’s an ingrained mentality among activists: “We invented this. This is new. We’re the first.” I’ve heard this too many times from people I know to be brilliant and thoughtful. It’s not arrogance, it’s isolation. A lack of intergenerational knowledge transfer.

And the result? Every new cycle repeats the last one’s mistakes, with slightly shinier tools and worse outcomes. Liberal histories are at the centre of this activist memory hole. Another reason to write this history down is that someone else will if we don’t, and when they are outside academics or #fashernistas they’ll get it wrong.

Here’s how it works, academics and #NGOs document movements, but only when they can draw from authoritative sources, often the institutions and individuals who have managed to embed themselves in respectable spaces. It’s safer for them to focus on official reports, named leaders, funded pilot projects, or case studies with neat, too often blinded, conclusions.

But grassroots work is messy by design, it’s often anonymous, decentralised, deliberately undocumented for safety and principle. When the official histories get written, they leave out the people who made the real changes happen. And worse, they reinforce liberal myths about how progress occurs: calm reason, funding applications, polite campaigns.

In truth, many of the most effective projects I’ve been part of were born in squats, kitchens, backrooms, stormy email threads, or chaotic hacklabs. They weren’t polished, they were alive. Take #Indymedia. I was there. I helped build and maintain some of it. I watched it rise, and fall. It was a revolution in online publishing and participatory journalism. It worked, until it didn’t. What killed it wasn’t just tech debt or burnout, it was a lack of historical grounding. We didn’t know how to document our process. We didn’t know how to pass on lessons. When things fractured, there was no record to return to, just fragments and gossip.

That’s part of why I started working on the #OMN (Open Media Network), and later the #indymediaback and #makeinghistory projects. These are attempts to not forget, to build infrastructure with memory baked in, and to do it in a way that resists co-option by the #NGO industrial complex or the liberal publishing gatekeepers. They are also efforts to balance individual and collective histories, to encode the process not just the outcomes, and to ground technology in shared political practice.

Should we document activist histories? Yes, because we keep losing what we built. Yes, because the next wave needs our shoulders to stand on, not just reinvent the same platforms with a shinier interface and worse governance. Yes, because remembering is a political act.

But we should do it with care, with plural narratives, not single heroes. We need archives that respect disagreement and dissonance. We need to document failure as much as success – not as shame, but as compost.

And we need to stop assuming the truth will speak for itself, it won’t, we have to speak it, even when it’s hard. Even when others remember it differently. This is not about gatekeeping. It’s about keeping gates open for others to come through.

If you were part of those times, I invite you to write your piece of it, even if it contradicts mine, especially if it does. If you weren’t, but you’re building now – take time to look back. Ask questions, find the old code, talk to the elders, search for the backups. Document your own work as you go, don’t let it vanish. History isn’t just past, it’s infrastructure. Let’s build some together.

Rise and Fall of Grassroots #OpenWeb

The #fashionistas are coming https://yewtu.be/embed/u_Lxkt50xOg? It’s time to become more real before this inflow swamps our “native” reboot, if we let them they will consume it and shit it out as more mess. To mediate this shit storm, it’s time to act, please, feel free to repost these web posts, thanks.

To understand where the #Fediverse and the #OpenSocialWeb are heading, and how not to lose our way, we need to reflect on where we’ve come from. The history of grassroots #openweb activism offers both inspiration and hard lessons.

Foundations are built by real people, social movements start local, they begin with people on the margins – those directly affected by injustice – taking action with the tools they have. In the late ’90s and early 2000s, tech projects like #Indymedia were the blueprint: decentralized, radically open, and run by volunteers who trusted each other and worked horizontally. It worked, for a while.

Today, projects like #OMN (Open Media Network), #indymediaback, and #makeinghistory try to learn from that past. They aim to reboot media infrastructure and historical memory, powered by the #4opens: open data, open source, open standards, and open process. We need to remember that this kind of work doesn’t scale by magic, it grows from grounded trust and native infrastructure, not from #VC injections or #NGO grants.

The trap of #NGO thinking is one of the biggest reasons grassroots projects fail, co-optation. When grassroots groups chase funding, they start shifting agendas to fit the funder’s priorities. Slowly, the mission gets neutralized. Culture changes, risk-taking of change and challenge vanishes, the projects to often become empty shells wearing yesterday’s slogans.

This has happened time and again, from later #Indymedia nodes to #EU-funded tech projects that are now more about kickbox reports than what any “user” wonts or the needed basic radical change. We can’t afford to go down this path again in the current #openweb reboot, the Fediverse.

We need Spiky/Fluffy balance, mutual aid that’s not just charity, but infrastructure. That’s where the #Fediverse shines: not just as an alternative platform, but as a parallel public space for organizing, sharing, and then resisting. It has to support both spiky (radical, disruptive) and fluffy (care-focused, relational) approaches.

On these paths, memory matters, projects like #makeinghistory remind us: if we don’t remember our wins and losses, we’ll keep repeating the same mistakes. Documenting not just content but working practice, how decisions were made, what trust looked like, what failed and why – is crucial. History is not just a mirror; it’s compost.

No monoculture, today, #Mastodon is becoming the monoculture of the Fediverse. It’s not evil. But it is dominating to the point of distortion. It’s following NGO-friendly paths and watering down the radical possibilities the #openweb offers. That’s a problem. We need more balance, more useful codebases, more governance experiments. This space is meant to be a garden, not a plantation.

Security isn’t paranoia, it’s culture, security on the #openweb isn’t about creating another bureaucratic nightmare of permissions and logins. It’s about cultural practices, trust, openness, moderation by consent, and keeping things simple. Most of all, it’s about not building what you don’t need, complexity is the enemy of security.

Final thought, to build real alternatives, we need to stop chasing virality and start building resilience. Less hype, more humility. Less “engagement,” more entanglement. And always, a ruthless focus on not becoming the thing we were trying to replace. Let’s not feed the mess. Let’s compost it and grow something better.

Affective Protest vs. Effective Power: From Spectacle to Strategy

What can we learn from the current mess. The protests didn’t fail because people didn’t care. They failed because the system is not built to respond to protest, it’s built to absorb it. We’ve marched for climate justice, taken the streets for peace, rallied for gender freedom, and now we mobilize for Palestine. The awareness is unprecedented. The turnout is historic. But what has shifted?

Police powers expanded. Fossil fuel extraction accelerated, Gaza burns. The truth is: awareness is not power. That’s a bitter pill for many on the #mainstreaming liberal left, who still believe that if we just scream loud enough, someone with authority will finally listen. But listen to what? A million voices chanting through state-sanctioned routes, wrapped in #NGO branding, monitored and shaped by our mobile devices?

This isn’t failure by accident, it’s design. Modern post #neoliberal governance has perfected the art of managing dissent, it doesn’t crush opposition, it curates it. It schedules protest, builds fenced-off “free speech zones” tallies engagement for annual reports. It makes this work by funding the same nonprofits it pretends to oppose to push protest as a pageant, a performance of resistance that never practically interrupt the flows of capital.

Worse than this, it trains us into harmless routines: march, chant, selfy, hashtag on the #dotcons, disperse, donate, repeat. It pacifies rage by channelling it into metrics, and then sells those metrics back to us as success. It offers us vacuous victories made of smoke and mirrors: a viral post, a headline, a panel discussion.

But to put this simply, real power doesn’t care how you feel, it cares what you can disrupt. And right now, they know we can’t disrupt much, because power doesn’t fear signs or slogans, it fears logistics. We know this from history. The Viet Minh didn’t defeat the French colonial army with slogans. The IRA didn’t survive the British Empire through branding. The Zapatistas didn’t hold territory in Chiapas by waiting for permission. These movements did not rely on protest. They relied on operations. On strategy. On adaptability. On patience and planning.

What do we need, to shift from affective protest to effective resistance? This doesn’t mean abandoning public protest entirely, but it means recognizing what it is: a signal, not a structure. It’s the spark, not the engine. And too often, we mistake the spark for the fire.

So what does this shift look like? Stop chasing virality. Build networks that don’t rely on platforms owned by billionaires. Organize in ways that can’t be throttled or shadowbanned.
Don’t just protest; prototype. Create alternatives: cooperative farms, tool libraries, mesh networks, open media infrastructures (#OMN), community defence projects. Measure what matters. Track not followers or clicks, but mutual aid distributed, infrastructure built, people trained, tools replicated. Treat resistance like an ecosystem. Not wannabe famous (stupid)individuals shouting louder, but communities learning, adapting, and reproducing decentralized power.

In short, we need an operational culture, built not on outrage cycles but on daily commitment, iteration, and survival. This is prefigurative politics in action: we don’t beg the world to change, we build the new one inside the shell of the old. Yes, the current system will collapse. It is already collapsing. The question is no longer how to reform it, but at this stage, how to outlive it, and outgrow it.

This is where strategy matters, this is where affect must meet action. Because we aren’t here to perform resistance for an audience, we’re here to construct parallel systems in the cracks of empire. And that starts with understanding: protest alone is not enough. We must become ungovernable, not just in what we say – but in how we live.

#KISS