Tag: lifecult

Capitalism is not human nature

One of the most powerful delusions of the #deathcult is our belief that capitalism is human nature, the way we organize work, money, resources and society is how the world works, that there is no alternative. The first step is capitalism is not a natural or spontaneous order, it is a political and economic system that has been built, enforced and maintained through institutions, laws, violence and control. We built it, we can change it.

Capitalism rests on two central relationships: wage labour and private investment, most people have no choice but to sell their ability to work for wages, while a relatively small group controls investment and therefore has enormous influence over what gets produced, why it gets produced and who benefits. The result is production organized around profit rather than human need.

This arrangement did not emerge because people naturally wanted to accumulate wealth, it was built through historical processes of enclosure, dispossession and the removal of people’s ability to sustain themselves outside the market. Once people lose access to land, resources and shared means of survival, they become dependent on selling their labour to survive. This is #KISS not freedom, it is coercion dressed up as (stupid)individual choice.

We are constantly told that austerity is necessary, that public services must be cut, wages restrained and unemployment tolerated to keep the economy functioning. But the unasked question is necessary for whom? Austerity is irrational from the perspective of human need, but, yes, it might be rational within an economic system organized around profit. As keeping people economically insecure weakens their bargaining power and makes them more dependent on wage labour.

The system isn’t necessarily failing when people become poorer while wealth accumulates at the top. It can be doing exactly what it was structured to do. This is why blaming individual greed or a few bad politicians is a manufactured distraction. We need to understand the systemic relationships that reproduce the inequality.

One of capitalism’s most effective blinded ideological tools is the idea that everyone is responsible for their own success or failure. If you are wealthy, you must have worked hard, made good decisions and behaved rationally, if you are poor, you must have made mistakes. This is mainstream #stupidindividualism turned into economic common sense. It hides the relationships of power behind the appearance of individual choice. It encourages people struggling under the system to blame those even worse off, rather than looking at who actually benefits.

This is mess is how the #deathcult maintains its cultural power: not just through coercion, but through consent. People are encouraged to accept the system’s power as their own, even when this power work against their interests.

Capitalism is historically recent, human societies have organized production, resources and relationships in many different ways. There is no single natural economic path that everyone must follow. We should be growing practical alternatives, at the #OMN we are working towards traditions of commons, mutual aid, solidarity economies and participatory democracy. It is practical work in to build and solidify how people come together locally, organize assemblies and begin making collective decisions about resources and paths.

This is important because alternatives cannot simply be written down in academic papers or announced by politicians, they have to be built through practice. People need places where they can learn, organize, experiment and develop the confidence to make decisions together. This is where the #OMN path can become more clear for people.

The #openweb faces a similar problem, we have spent decades allowing the infrastructure of communication and social organization to become dependent on private platforms, commercial investment and corporate control. We are told this is simply how technology works, the #dotcons are inevitable, that centralized platforms are more efficient, and that the only realistic response is to make them slightly nicer.

But this is the same trap, the technology is not neutral, and neither are the economic relationships behind it. Who owns the infrastructure? Who controls the data? Who decides what is visible? Who benefits from the work and relationships that people create? The and the #OMN are practical different paths of shared infrastructure, open data, open standards and open processes, rooted in grassroots participation rather than private enclosure.

We need to move beyond individual self-interest and build the collective capacity to manage the things we depend on. That means community ownership, mutual aid, shared resources, participatory governance and practical alternatives that people can use in everyday life. It also means recognizing that technology alone will not solve social problems. We need the people, relationships and organizing processes that make the technology meaningful.

We need to reclaim the language of freedom, not only the ability to choose between products in a market. This path is about having a real say over the material conditions of our lives: food, housing, work, resources and the systems we depend on. Democracy cannot stop at voting occasionally while economic decisions remain in the hands of elitist monsters. It needs to reach into the everyday organization of society. This is a practical challenge, not just an ideological argument.

We need to start locally, build alternatives that meet real needs, connect those experiments and create pressure for wider change. The #OMN is part of this work, not a grand solution delivered from above, but an path to build the shared media, information and governance infrastructure that helps grassroots communities develop collective agency.

We are not trapped because capitalism is human nature. We are trapped because we have allowed a particular set of social relationships to become normal, invisible and difficult to challenge. The first step is to see the trap, the next is to build outside it. We built this world, we can build something different. A path of more #lifecult, less #deathcult. More commons, less enclosure. More collective agency, less #stupidindividualism.

The current centrist revolt won’t change the system that produced Trump and the rest of our hard right mess. It might remove one president and replace him with another, but it won’t dismantle the economic power, imperial interests, class structures and political culture that keep producing these outcomes. Trump isn’t the system’s opposite or some unfortunate accident, he’s a product of it.

Too much focus and energy is wasted on #mainstreaming story’s, as though defeating a #nastyfew man will somehow resolve the deeper crisis. This is a convenient, but nasty, distraction: it turns a structural struggle into a personality contest leaving the machinery of power invisible to carry on untouched. The problem isn’t just who occupies the White House or any other centre of vertical power. It’s the entire system, the culture that normalizes it, and the empire that sustains it. We need system-level thinking at the forefront of political dialogue, not another round of #fashionista personality politics and electoral theatre.

But #dotcons social media algorithms reward exactly the opposite: simple enemies, endless outrage, tribal loyalty and shit agents. They push the symptoms into the spotlight while hiding the structures that produce them. And we shouldn’t blame the algorithms alone. They exploit a political culture already addicted to spectacle, easy answers and the fantasy that changing the face at the top will change the world underneath.

The challenge is to stop confusing a change of political management with a change of system. We don’t need a different caretaker for the same failing order. We need to build the collective power to change the order itself #KISS

The #OMN path is about the stories we tell to make technology acceptable

The #OMN path is about the stories we tell to make technology acceptable, the institutions that repeat those stories, and the grassroots work left waiting while the money follows the next “miracle” story. A useful tool gets wrapped in a grand narrative, funding follows the narrative rather than community need, and the people building alternatives are pushed to the margins. When the story finally weakens, the underlying technology may remain – but the promised social transformation never arrives.

The story is always bigger than the technology, and when the story collapses, the people trying to build something useful are left to compost the mess. The AI hype is beginning to meet this reality that caught up with so many previous waves of technology. The promises were enormous: artificial general intelligence, automated abundance, the end of work as we know it, and machines that would solve the problems we have failed to solve ourselves. Trillions in investment followed the story.

But beneath the #PR claims the practical uses remain much more ordinary. Large language models (#LLM) do have useful capabilities. But they are not evidence that we have created a new form of human intelligence, nor do they justify meany of the promises made in their name. The interesting question is not whether the technology has some value, it clearly does. The question is why we keep wrapping useful tools in stories of technological salvation, and why so much of our social and political life gets pulled into those stories.

Every technology comes with a story, we have seen this cycle meany times. The #dotcons, social media promised to connect the world. #Web3 promised to decentralize it. #Blockchain promised to rebuild trust. Now #AI promises to automate intelligence itself. Each wave arrives with a familiar script, first, a genuine technical development, then a much bigger story about what it means for humanity. Blinded investors pour in money, bureaucratic businesses scramble to adopt it, governments fear being left behind, and the traditional media repeats the promise until it starts to feel like transentery common sense.

The technology becomes almost impossible to discuss outside its mythology, is how the #deathcult works, it turns a economic and political path into an inevitable dead end future. We are told to adapt, adopt and accelerate, because questioning the direction means falling behind. But as always, the question of who benefits disappears beneath the pressure to keep up. To compost this mess we need to separate what the technology can actually do from the stories being sold around it, as if we accept the industry’s framing that today’s language models are becoming digital people, even our criticism ends up strengthening that framing. The task is to compost the mythology, the failed dreams of #mainstreaming.

But we face is what happens when the story’s collapse, who pays? The AI industry sold different stories to different audiences. Consumers were promised an intelligent assistant. Businesses were promised efficiency and reduced labour costs. Governments were warned that they must join a geopolitical race. Workers were told they were participating in a historic mission. Investors were promised extraordinary returns. These stories reinforced one another. Government investment legitimized the industry. Corporate adoption made it appear inevitable. Financial speculation funded further expansion. Media attention turned uncertainty into spectacle.

And when this investment bubble deflates, the damage will not be limited to shareholders. Public resources have been committed to speculative infrastructure. Workers have lost jobs in anticipation of automation that never delivered as promised. Communities may be left with more centralized infrastructure and less control over the information systems they depend on. Yes, the technology will continue in some form, the question is more who ends up owning it, who benefits from it and who is left holding the bill.

There are are likely useful things we can do with language models. They can help people process information, translate material, assist with coding and make some technical tasks more accessible. We should assess those uses honestly, including their limitations and costs. But we do not need to pretend these tools will create a new civilization, we do not need to build our communities around corporate #dotcons products, by handing over public knowledge to private platforms to replace human judgement with automated output.

We do need to ask what tools can contribute to collective work, and what relationships must remain human, accountable and open to challenge. For #OMN, this means keeping our focus on shared media flows, grassroots publishing, archives and the commons. The work is to help communities create, discover, moderate and maintain their own information systems. On this path the offer a practical test: open data, open source, open standards and open processes. These do not magically guarantee a good outcome, but they make it easier to inspect, reuse, challenge and improve the systems we build.

The #AI story needs compost, not another hype cycle. There is a useful ecological metaphor here, composting does not mean pretending that everything discarded is worthless. It means separating what can nourish future growth from what needs to break down. The AI boom contains technical developments, useful tools, accumulated knowledge and some worthwhile experiments. It also contains inflated promises, speculative finance, extractive business models and a great deal of #techchurn.

That means, focus, shifting our attention away from chasing the next big story and towards the less glamorous work of building things people actually use. Shared infrastructure. Open processes. Community maintenance. Human trust. The ability to disagree, adapt and walk away. This work will not attract the same speculative billions. It may never produce a spectacular demonstration or a promise of god-like intelligence. Good.

We need less technological theatre and more collective capability, less dependency and more participation, less worship of the #deathcult and more practice of the #lifecult. The AI bubble will deflate, or the industry may keep finding new ways to keep the story alive. Either way, the underlying choice remains, do we build alternatives or keep chasing the next #mainstreaming day dream, or maybe better, do we practically use the wreckage of these failed promises to grow something more useful?

The #OMN path is to compost the hype, keep the useful tools, expose the power relationships and build the commons. Not one perfect platform, not one miracle technology, a living ecosystem of tools, communities and shared practices that grow beyond the control of the #dotcons.

There is no magic, there is only work.

#AI mythology is currently more of the same
Our failure to mediate the mess
The #openweb is #4opens, where dues this place the current #AI path?

The uncomfortable question

Art is individualism, a disturbing, disintegrating force. That’s where its value lies. It breaks the shared mould, unsettles common sense, and opens cracks in the world we take for granted. The trick is to compost individualism into collective creativity, not let it rot into #stupidindividualism.

Oscar Wilde, with an #OMN twist

Why do people nowadays defend systems that make their own lives worse? Why do movements that begin by challenging authority end up creating new authority’s? Why do communities built around freedom develop gatekeepers, purity tests and informal leaders who become impossible to question? Why do people who oppose #dotcons corporate control still spend their time copying corporate platforms, business models and organizational habits? These are not isolated contradictions, they point towards an invisible issue of how power works.

We tend to imagine oppression as something imposed from above, a ruling class, a government, a corporation or an institution that wants to control us. The solution then seems obvious: expose the injustice, remove the people responsible, and replace the system with something better. But what happens when people actively participate in reproducing the same relationships they claim to oppose?

Power does not operate through force alone, it also shapes what we want, what we admire, what we fear and what we consider normal. We become attached to the #mainstreaming because those systems also provide identity, status, security and a sense of belonging. The problem is not simply power controls us, it is that we learn to desire the very world power has built for us. This is one of the hardest lessons for grassroots paths to absorb – that the #deathcult is not something outside us. We live inside it, in the dominant logic organized around endless economic growth, competition, commodification and control, even when these undermine the ecological and social conditions on which life it self depends.

It is easy to point at the visible mess: corporate monopolies, extractive business, environmental destruction and political movements built around fear. But the #deathcult survives more because it is an economic system, pushed over us the last 50 years as a culture, a set of habits and a way of understanding ourselves. our worship is where we learned to measure success through individual achievement, compete for attention and recognition. it is were we treat relationships as opportunities for advancement and look for personal solutions to collective problems. We imagine that security comes from controlling our own little corner of the world, even when that control depends on the same blinded paths that make everyone else less secure.

We might oppose capitalism while still measuring our worth through its ideas of productivity and success, oppose authoritarianism while insisting that our own opinions should never be challenged. We talk about community while treating collective projects as platforms for personal status. The system reproduces itself through these everyday behaver, this is mess even among people who sincerely want something different. That is why changing the #nastyfew people at the top is never enough, if the common sense relationships remain unchanged, the new leadership inherits the old system and reproduce it with maybe a different vocabulary.

This is why oppression feels comfortable – people do not attach themselves to oppressive systems simply because they are foolish or malicious, the reality is more complicated. #Mainstreaming established systems offer familiar routines, clear identities and ready-made explanations for a confusing world. They tell us who belongs, who is responsible, what success looks like and where to direct our anger. A competitive society promises that individual effort will bring individual rewards, hierarchical organization promises that someone competent is in charge, rigid thinking promises certainty. A charismatic leader promises to take responsibility for decisions that would otherwise require difficult collective work, promises can be attractive, especially when people feel insecure and overwhelmed.

The catch is that the comfort comes at a very real price, individual success depends on collective failure. Certainty require silencing disagreement, strong leadership become unaccountable power and belonging can to often depend on excluding outsiders. Fear and control become self-reinforcing, as the more insecure people feel, the more attractive rigid authority becomes. The more authority concentrates, the less opportunity people have to develop the confidence and relationships needed to govern their own lives in any working grassroots paths.

This is one way authoritarianism becomes embedded in everyday life without requiring most people to openly support fascism. People oppose a particular dictator, corporation or political party while reproducing the same “common sense” habits of obedience, exclusion and domination in their own communities. The lesson from this mess is not that everyone is secretly fascist, it is that authoritarian patterns survive inside movements and institutions that sincerely oppose them.

The left is not immune, grassroots and progressive movements begin with a desire to create open and humane societys, but good intentions do not often produce good processes. A movement opposed to hierarchy can still developing invisible hierarchies that nobody is allowed to discuss. They might demand democratic participation while allowing a small group of insiders to control the agenda. Celebrate diversity while pushing blinded conformity or criticize celebrity culture while building its own #fashionista cults of personality.

Sometimes the problem appears as endless internal conflict, sometimes as a demand for unity that suppresses diversity of disagreement. Sometimes it appears as a professionalised activist culture in which visibility, funding and institutional access are more important than the original purpose of the work. These are different expressions of the same danger – the collective project becomes a means of reproducing the status and security of those who push the easy common sense mess.

This is where mixed metaphor of #mainstreaming becomes important. Grassroots projects do sometimes seek funding, recognition and wider influence because they need resources to survive and space to grow. There is nothing inherently wrong with this, the danger comes when adapting to the blinded common sense of established institutions that use there control to change what the project is able to do. A movement that began by building alternatives ends up competing for a place inside the system it wanted to change.

Then we have the #geekproblem building freedom with tools of control – this contradiction is particularly visible in social technology. The #openweb offers the possibility of shared infrastructure people use, adapt and maintain together. Open standards, open data and open-source software help communities escape dependence on the #dotcons. But still #blocking this path is the #geekproblem, the assumption that technical system can solve social problems without changing the relationships through which people use and govern these systems. We build software that makes certain behaviours easy and others difficult, we create interfaces that reward some forms of participation and obscure others, we choose what is measured, what can be moderated and who has permission to make changes. These choices shape the #FOSS culture that grows around the technology.

The path we need is #KISS, resistance means changing what we reward – oppressive systems survive partly because people become attached to their habits and rewards – resistance must involve more than criticism. We need to create practical alternatives that make different ways of living and working possible: rewarding cooperation rather than competition, recognizing maintenance alongside innovation, care alongside visibility, and collective achievement alongside individual contribution.

It means creating organizations where people can question decisions without being treated as enemies. It means making power visible, distributing responsibility and developing ways to correct mistakes without destroying the people who make them. It also means accepting that there is no perfect community and no final control that will eliminate conflict. People will disagree, projects will fail, some participants will behave badly, others will make mistakes while trying to do something worthwhile.

What history tells us is the working path is not in creating pure community’s free from contradiction, its is more in balancing the processes that can recognize and work through contradiction without turning every difficulty into a struggle for domination. This is the practical meaning of moving beyond #stupidindividualism, we do not abandon individual agency, we develop the collective conditions that allow the path to become something more than competition between isolated individuals.

So, what dose this means for projects like the #OMN, attempts to put this path into practice through grassroots media, shared data and federated communication. Were the starting point is that people should be able to publish, share, organize and moderate media through open processes rather than depending on a central platform to determine what is visible and who has power. Technical openness is necessary for the kind of commons we want to grow, but, yes, it is not sufficient.

The #OMN path is #KISS, shared flows of information rather than locked-in applications – content moves between communities and instances. Stories gain visibility through trust and linking. Local moderation can respond to local needs without requiring a central authority to control the network. It is an path to support a different social relationship with information, less ownership, more participation, less central control, more distributed responsibility.

As we highlight, the work is about confronting our own contradictions, were we avoid turning open standards into rigid dogma, grassroots leadership into personal empires, or collective projects into another competition for recognition. We need to build these paths that help people work together, while remaining open to criticism and change. From the #deathcult to the #lifecult, by changing the everyday practices the current system reproduces, recognizing that our desire for certainty, status and individual security sometimes pull us back towards the very systems we want to escape.

The #deathcult tells us that competition is human nature, that everything must be owned, that markets should decide what matters and that collective problems require stronger systems of control. The #lifecult begins with a different possibility, people can build trust, share resources, care for one another and create institutions that support life rather than undermine it.

Neither possibility becomes real through words alone, the difference emerges through practice. Most importantly, it means building alternatives that work well enough for people to experience the difference. That is the work of grassroots paths, it is why projects like the #OMN and communities like #Oxfordboaters could matter. And that is why we need to keep digging, composting the failures and growing something different together.

When mainstreaming colonize the things that work

In alt-culture paths we have meany problems, one of them is the #mainstreaming “colonize” what works, absorbing popular, fringe, and grassroots ideas, stripping them of their radical core, and adapting them to serve the common sense #deathcult paths. Let’s look at an example of this sewage pipeline:

  • Organic success, a movement, phrase, or subculture gains organic traction because it effectively speaks to real-world anxieties, desires, or truths (e.g., environmentalism, civil rights language, or anti-establishment rhetoric).
  • The “invasion” of language, institutions, corporate entities, or dominant political figures notice the strategic effectiveness of this concept, they “colonize” it by adopting its language, framing, and aesthetics to appeal to the public.
  • Dilution and diffusion, absorbed into the mainstream, the original, transformative power of the idea is neutralized, restructured to reinforce existing power systems rather than challenge them.

An example we can look at here is the story of Burning Man that holds a warning for the #Fediverse and the wider #openweb reboot. That #techshit success can becomes the process that destroys the thing that made our reboot worth doing in the first place.

Burning Man was born from Rainbow Gathering traditions, from this native path, culture of participation, self-reliance, gifting and collective effort, people didn’t only turn up to consume an experience; they made things #DIY, built spaces, shared skills and invited strangers to join in. The organizations came later, as a way to describe and pass on the culture that had grown organically from the grassroots.

But as Burning Man became successful, those principles became easier to package, sell and perform. Participation become an identity rather than a practice, so self-reliance could become an expensive aesthetic. Then community could become an institution, with the living culture buried beneath branding, bureaucracy and the drug feed path of commercial convenience.

The danger isn’t as simply as outsiders arrived or money entered the picture. It was that the culture became capable of reproducing the appearance of its values without requiring people to practise them. You could buy your way into the experience without developing the skills, relationships and responsibilities that had made it meaningful in the first place.

This is the trap of mainstreaming that the #Fediverse is now walking into it with its eyes closed. We keep hearing from our current self appointed “leadership crew” that the answer to the Fediverse’s problems is to grow, attract mainstream users, become more familiar and make ourselves acceptable to the platforms and institutions we’re supposedly trying to move beyond. On this path growth is treated as success in itself, familiarity becomes the measure of progress. The harder questions about power, ownership, participation and community are pushed aside, ignored and then repressed.

But who is this mainstreaming actually for? What are we trying to grow, and what are we prepared to lose along the way? The #Fediverse like rainbow gathering and its bastard sibling burning man grew from a different set of possibilities: decentralized communication, community-run servers, open protocols and the ability to build social spaces outside corporate control. Its value isn’t simply that it offers another place to post, it is that people participate in building and governing the spaces through which their communication flows.

Yet the blind pushing from the current #mainstreaming crew risks turning those possibilities into the normal consumer path. Instead of growing communities capable of running their own infrastructure, we concentrate on attracting users. Instead of strengthening collective responsibility, we make everything more convenient and expect somebody else to handle the difficult parts. Instead of building shared power, we copy the familiar platform model and hope a nicer technical foundation will somehow produce a different outcome.

This is where the #geekproblem comes in. Technical people become so focused on adoption, interfaces, scale and implementation that they lose sight of the social purpose of the technology. They build systems that make participation look easy, while doing little to help people become more capable participants. The result is a growing network with increasingly passive users and increasingly concentrated and blinded influence.

The lesson from Burning Man isn’t that growth is always bad, or that institutions and infrastructure are unnecessary. The same culture that produced commercial spectacle also produced genuine solidarity and practical action, including volunteers helping communities recover after Hurricane Katrina. The gift and its shadow grew from the same source.

The question is what our success makes possible – and what it allows us to avoid. A principle is a map, not the territory. Saying we believe in decentralization doesn’t make us decentralized in practice. Saying we support the commons doesn’t mean we share responsibility. Calling something participatory doesn’t mean people have any meaningful influence over it. We have to look at what our structures actually do.

This is why the #OMN project matter in practical sense, not only as culture. We need practical tools for grassroots news, shared archives and community media, built around open flows, reusable data and human trust. We need infrastructure that helps people and communities make things together, rather than another platform designed to turn them into an audience. We need to grow the capacity to participate, not just the number of accounts.

#Mainstreaming should 90% mean taking the values of the #openweb out into the wider world – not reshaping the #openweb until it fits the expectations of the mainstream. If growth requires us to abandon the practices that make the network different, then we need to ask what, exactly, we are growing.

The test isn’t whether our projects become bigger, more polished or more familiar. It’s whether people gain more ability to act, organize, share and govern together. It’s whether the structures serve the communities, or the communities end up serving the structures. Less performance, more participation – Less passive consumption, more shared capacity – Less chasing growth for its own sake, more building things that work.

Keep the tools simple, the flows open and power close to the people doing the work. That’s how we grow the #lifecult instead of reproducing the #deathcult in a new technical wrapper, it’s how we compost the #techshit and build an #openweb worth having. The test isn’t what our projects say they stand for, it’s what people become able to do through them.

#OMN #Indymedia #Fediverse #openweb

The #deathcult is selling the future as #techshit

We have done this before, we take a useful technology, wrap it in a huge financial story. We centralize it, try and monetize it to turn it into a platform. Then we pretend the social consequences were somehow an accident, it is what we are doing with LLMs. We took an interesting piece of software and started selling it as AI, then AI became AGI, became super-intelligence. This smoke and mirrors feeds the path of building gigantic data centres, burning enormous amounts of energy, raising billions, signing extraordinary infrastructure contracts and concentrating yet more power in a hands of the #nastyfew.

And now we are supposed to believe this is progress, nop, this is the normal #deathcult doing what the #deathcult does – take something useful and turn it into an extraction machine. the mess we need to compost is that “interesting software” doesn’t justify a trillion-dollar mythology – AI will transform everything – AI will replace everyone – AI will solve science – AI will destroy civilization – AI is the next industrial revolution – AI is the singularity – AI is almost AGI – AI is too dangerous to release – AI is progressing faster than anyone expected – AI will change humanity forever. Can you see the smoke and mirrors trick?

Both the utopian story and the apocalypse story sell the same thing, more #AI, more computing, more investment in data centres. More centralization of money for the companies already building the machines of control. Maybe the argument changes, the conclusion doesn’t. Pushing fear is also marketing, this is where the current AI “doom” industry pushes mess. Tell people your machine might destroy the world and you have simultaneously told them your machine is incredibly powerful. This is about grasping for the control of focus, creating scarcity, you have created fear you have created importance.

This mess is about #fashionista capture, its a old story, were you try to created a lever for governments, and the chattering classes, there servants to listen to you, for investors to keep funding you, to build even bigger machines. The apocalypse it self becomes a business model.

That doesn’t mean the risks aren’t real, #AI implementations can create real security, economic, social and political problems. But we need to separate those problems from the mythology. A badly isolated autonomous coding system is an engineering and security failure, it doesn’t mean the machine has “woken up”. An LLM producing confident bullshit isn’t evidence of an emerging artificial mind, it is an LLM producing confident bullshit. And a company repeatedly telling us that its next model might be AGI doesn’t make AGI a meaningful scientific milestone.

Sometimes #KISS is the radical answer, please look at what the machine actually does, not what the marketing department says it might eventually do. We have already seen this mess play through.

Web 1.0.

Web 2.0.

Crypto.

Blockchain.

NFTs.

Metaverse.

Web3.

DAOs.

Now AI.

Every few years Silicon Valley discovers the next thing that will “transform” nothing. The technology changes, were the investment logic barely does. Hype → investment → infrastructure → more hype → bigger investment → pressure to monetize, it is #techchurn.

Except now the machines require gigantic amounts of physical infrastructure and enormous financial commitments. This is the bit that gets hidden behind the shiny chatbot interface, LLM’s isn’t floating in the cloud, it is powered by somebody else’s warehouse, somebody else’s electricity bill and somebody else’s infrastructure. The supposedly weightless future has a very large material footprint.

The #deathcult loves this machine – but something deeper is happening here – the #deathcult has spent fifty years teaching us to worship – growth – efficiency – scale – competition – automation – consumption – financialization – individualism – technology. The AI industry is the last-ist gasp at pushing the mythology – more computing, more scale, more automation, more investment, growth, more efficiency. And because this machine is called “intelligent”, we are encouraged to bow down even further. The machine knows, the machine decides, the machine optimizes, the machine will solve all our knee ach problems. Meanwhile, the #nastyfew who own and direct the machine accumulate power.

Its a part of the #geekproblem were technical people make things work, this has real value, but technical expertise is one tool, not the toolbox. You cannot engineer your way out of social problems, or code trust. You cannot automate democracy. You cannot solve inequality with a better interface. You cannot fix the political economy of capitalism by making the algorithms slightly cleverer. And you certainly cannot hand over social decisions to machines because the humans have become inconvenient to a few nasty people.

This is the same blindness we have been suffering from for decades, if the problem is difficult, make it technical. But then “common sense” technical people become the gatekeepers, becomes the institution, becomes infrastructure. Then fingers in ears, nobody remembers that the original decision was political, as the power disappears into code – #AI becomes just more #dotcons.

To balance this mess, by composting, we need to open our eyes to the history of the #openweb. The original web was built messy on standards. hyperlinks, RSS to grow small websites were people published, people connected built by people making their own tools. Then Web 2.0 arrived, the UX got better, the platforms got bigger, the money arrived and the web became #dotcons.

Blindly, repeating this same mistake with the dotcons LLM’s in the era of #climatechaos is stupidity. Its a big mistake to be building another generation of giant closed systems of control. At best we should be asking – what would an open AI infrastructure look like? What data? What standards? What ownership? What governance? What accountability? What local control? What human oversight? What right to challenge? What right to rollback? What happens when the system is wrong? Who gets to decide? These are political questions.

That is backwards, technology is a tool for people, and yet here we are. agen we are generating the problem to feed the machine built to solve the problem, peak #techshit. So what do we do? We don’t have time for another #fashionista moral panic please. Not “ban everything”, not “AI will save us”, not “AI will kill us”. Not another fucking blinded conference where everybody agrees that governance is important and then goes home and builds the same centralized paths.

What we do need is to compost is this mess, take the useful technology, the useful research, the open models to build automation that actually gives people more time and power. Knowledge is always useful, but please throw the mythology onto the compost heap, the fake AGI worship, the #nastyfew billionaire saviour stories, the singularity smoke. We cant survive the endless-growth assumptions, of the #closedweb platforms, the surveillance economy, we need to compost this social #techshit.

Composting this is why the #openweb is a tool that still matters, not because openness is fashionable, or that another technical architecture will magically save us. It matters because power has to be distributed somewhere. Open data – Open source – Open standards – Open process – The . To make this tool work we need to grow the path of human moderation, community trust, distributed infrastructure and shared public knowledge.

The #OMN has practical projects for this path – archives with #makeinghistory – news with #indymediaback and eventually governance with #OGB. A practical #KISS path that understands that we need useful technology, to help communities organize, remember, communicate and act. We need infrastructure that belongs to the people using it, And the community to use this “shovel” to stop worshipping the mythology of the #deathcult machines and start rebuilding the commons.

Yes, this is a first small step in the path we need, not a dogmatic answer to everything. We clearly do not need more blinded technological salvation story’s. What we do need is a practical path to build news, archiving and eventually governance around open flows, trust and participation rather than surveillance, extraction and platform ownership.

The #deathcult has had fifty years, look at the mess, now lift your eyes and let’s start composting.

As the worshipping the #deathcult for the last 50 years becomes harder to hide, the lies are more naked. The lie of endless growth, trickle-down wealth, technological salvation and individual freedom are running into the material reality they created. The mess can no no longer be hidden in the abstract.

#Climatechaos, inequality, war, social fragmentation, political decay. #techshit. The question now is impossible to keep ignoring, not whether the system has problems, it is whether we can see the problems clearly to stop worshipping the mess that created them.

This is where we need social composting. Turn the pile. Expose the assumptions. Keep what is useful. Let the dead ideas rot down. Then grow something alive.

#OMN #openweb #deathcult #lifecult #techshit #techchurn #dotcons #geekproblem #AI #LLM #commons #compost #KISS

Bunker as a metaphor

There is something revealing about the way powerful people talk about our future, when they imagine crisis, they imagine their escape. A luxury bunker, fortress border, a private city, a rocket or an #AI cloud. A place for the self chosen few to survive while everyone else is left outside to die.

This is the “logic” of the #deathcult we all worship, if the world is breaking, protect yourself rather than repair the world. It should be obverse to us that this is is not really any actual plan for the future, its just more head down worship, an admission that this class have stopped believing in any thing at all.

But, yes they hid this, they still tend to tell a story, the shiny version of this story is always the same, out of catastrophe comes a golden city, the old world burns, the rubble is cleared, and the self selecting few build something beautiful on top of it.

We have heard this story for thousands of years, apocalypse, judgement, Armageddon, collapse, then purification for paradise for the few survivors. The modern retelling simply replaces heaven with a billionaire bunker, an exclusive smart city, an AI utopia or a colony on Mars, different technology, same path.

On this #mainstreaming path some people, who we call the #nastyfew in the #OMN hashtag story, deserve to survive the mess they created. But what is not told in this simply story is that the bunker is hard right politics – #climatechaos, pandemics, resource conflicts, economic insecurity and technological disruption are real problems. But there are two very different ways to respond to systemic crisis.

  • One response is – How do we protect everyone and make the system more resilient?
  • The other is – How do I make sure I am on the inside when it collapses?

The second path is not surprisingly increasingly visible in #nastyfew billionaire culture, authoritarian politics and in the #dotcons industry we all spend way to much time inside.

in this modern story, the bunker is not just a building underground, it is a political metaphor, fortress borders are bunkers, private security is a bunker, gated communities are bunkers, #closedweb platforms are bunkers. What matters for us in #FOSS is monopolized infrastructure is a bunker. Even the fantasy of escaping humanity through #AI or space is another bunker, an attempt to leave the shared social and ecological world rather than compost our dysfunctional relationship with it.

This path is the opposite of the #openweb,it is were the #deathcult turns fear into control. The right-wing answer to social crisis is always built around fear – Fear of outsiders, fear of immigrants, fear of social change, fear of losing status, fear of disorder, fear of the future. But, then comes the golden lie, the promise, we will protect you, but this protection soon becomes control. The anger that should be directed toward concentrated wealth and political power gets redirected sideways and downwards toward other ordinary people.

The poor become the problem, migrants become the problem, minorities become the problem, the left becomes the problem. The messy complexity of society is reduced to enemies, it is an old political trick that the #blinded technological #closedweb makes much more powerful. Today’s authoritarian politics doesn’t arrive wearing an old-fashioned uniform. the phone in our pocket, influencers, algorithms, targeted advertising, surveillance systems, AI-generated propaganda and permanently monetised outrage. The infrastructure of the #dotcons is a bunker.

But what we focus on the #OMN path is there is alternative, this alternative isn’t pretending that everything is fine, not another shiny utopia, and it certainly isn’t waiting for some perfect political party, perfect technology or perfect leader to save us. The alternative is much more boring – Build things that work, trust, commons, local resilience. Create media systems where communities can see and understand what is happening. Focus more on building technologies that people can actually control by #KISS keeping the infrastructure understandable so participation is possible. Create spaces where people can disagree without immediately becoming enemies. That sounds much less exciting than an AI god or a $50 million survival bunker, good, what we need to do as the #DIY grassroots is move from bunkers to bridges

The important question is not, who gets into the bunker? The question is, what are we building outside it? Because humans have already built an enormous number of bunkers, political bunkers, economic bunkers, cultural bunkers, technological bunkers, information bunkers. We don’t need more, we need bridges, and bridges are fundamentally different from bunkers.

A bunker protects something by excluding people, a bridge creates value by connecting people. That is the deeper #openweb possibility – not a technological escape from society, but technology that helps society organize itself. Not centralized control, but distributed participation, not ownership of everything, but stewardship of shared resources, not fear as the organizing principle, but trust. Not “how do I survive when everything collapses?” but “How do we make collapse less likely, and life better, together?”

Its about composting the apocalypse – the world really is messy, but fear doesn’t have to become a bunker, it can become a reason to organize. This is where social composting matters, take the accumulated waste of the last decades — #neoliberalism, authoritarianism, #techshit, platform capitalism, political tribalism, broken institutions and the endless fear machine. Don’t pretend it isn’t there, don’t worship it or spend your entire life fighting it head-on. Compost it, break it down, learn from it, keep what is useful, let the dead parts become soil to then grow something different.

The #deathcult says the future belongs to the #nastyfew who can buy their way out, the #lifecult says the future belongs to those who can build relationships strong enough to stay. The choice isn’t really between apocalypse and utopia, it is between bunkering down or building commons. The planet doesn’t need another billionaire bunker, it needs people willing to pick up shovels.

A #mainstreaming view of this

#OMN #openweb #commons #lifecult #deathcult #dotcons #socialcomposting #KISS

The End of the “Peace Dividend” and the Return of History

#Identitypolitics, is what happens when liberalism turns inward and fragments – call it mad liberalism. #Culturewar is what happens when that same liberalism hardens and lashes out – bad liberalism. Both look like opposites, but they come from the same place.

The uncomfortable part is both were pushed onto the “left” as the way to fight #neoliberalism the very system that’s been tearing apart the social fabric for decades. Instead of building collective power, we pushed endless identity fragmentation, reactive outrage cycles and symbolic battles detached from material change the left is about.

Energy that could have gone into organising, building, and challenging power structures got redirected into managing discourse and fighting each other. That wasn’t an accident, it was the path of least resistance within a liberal framework that can’t actually confront the roots of the problem, because it’s part of the problem.

So while people were arguing over representation and language, the underlying mess – what we call the #deathcult – carried on concentrating wealth, hollowing out communities and locking in structural inequality. And now, that same system is producing a hard shift to the right, feed by anger without direction, backlash without solutions and reaction filling the vacuum left by the failure of the “left” to build alternatives.

So yes, the liberal centre made the mess, but the more important point is this we’re still stuck inside its framing, still reacting, still fighting on terrain that leads nowhere and still avoiding the work of building something that can actually replace what’s failing. Not to dismiss identity or culture – those matter – but to put them back in proportion, grounded in material reality and collective process. Because if we don’t do that, we stay locked in the loop of liberal fragmentation → right-wing reaction → deeper collapse, and this loop doesn’t end well.

The question isn’t only who to blame, it’s whether we can stop playing the same game long enough to build something else. Let’s look at this from a much wider view.

For a long time, the dominant mainstreaming story has been that today’s instability is blamed on the anger of the “left-behind” in the West, a neat, comfortable narrative. But this is shallow, as long before discontent surfaced in the US or UK, entire societies in Eastern Europe and the former Soviet Union went through something far more extreme.

The 1990s transition to #neoliberalism wasn’t just “reform” – it was a peace-time social collapse when life expectancy dropped, savings were wiped out and crime and addiction surged. This “history” matters now because it shows that what we’re living through isn’t new, it’s the long tail of our worshipping of the same #deathcult, that has been breaking societies for decades.

The illusion of stability from the early 1990s to around 2010, when the world looked unusually stable, even peaceful. Major wars between big powers disappeared, military spending dropped, trade and GDP surged – “Democracy” spread across the globe. This period was framed as success, some even called it the end of history. But this “peace” rested on smoke and mirrors.

#globalisation as control – economic interdependence was supposed to prevent war, the idea was simple if everyone is economically connected, conflict becomes irrational. What actually happened was production was off shored, labour was weakened in the West, global supply chains became fragile and unequal and wealth concentrated at the top. This wasn’t peace, it was #classwar.

The fig leaf of “democracy” was always market compliance, less about collective decision-making and more about maintaining economic growth. In practice governments served markets, institutions constrained popular power and politics became technocratic management. In #OMN terms, this is #mainstreaming – reducing real political choices into narrow, “acceptable” to the #nastyfew options.

The hidden cost was hollow societies, this system did produce growth. But hollowed everything out, communities weakened, industries disappeared, inequality exploded and politics lost meaning. People were told everything was fine, while their lived reality worsened.

So the anger we see today isn’t sudden, it’s delayed. The imperial layer is power without accountability at the global level, this system was held together by a dominant power structure. And here’s where the cracks deepen as rules applied selectively, international law was a tool, not a constraint, economic systems weaponised as needed. The result was a loss of legitimacy, as when rules are not applied equally, they lift the veil to stop functioning as rules at all.

We are now moving out of that world back to no longer having a single uncontested centre of power. Instead, we have competing blocs, regional tensions, fragile alliances and increasing militarisation. This is what’s called a multipolar world in #IR terms. Historically, these systems are unstable unless there are shared norms and limits, right now, those norms are weak or collapsing.

So we understand that the liberal #deathcult logic no longer works, globalisation is fragmenting, states are prioritising more self-sufficiency, supply chain control, strategic industries. The old idea of interdependence is now seen as a risk, not a safeguard.

Liberal ideas of democracy aren’t stabilising conflict, instead of reducing tension, elections amplify nationalism, reward confrontation leading to deepen division. The “#deathcult peace” is no longer holding, It’s a dangerous feedback loop, that without strong shared “rules”, the mess drifts toward proxy conflicts, regional wars, arms races and escalating mistrust. Even if full-scale war is avoided, instability becomes normal, and this instability feeds back into domestic politics – creating more fear, more reaction, more breakdown.

The deeper problem is #neoliberal exhaustion, we no longer treat the #deathcult as sacred and with #climatechaos and social break down our deaths are seeping closer. It’s now visible systemic exhaustion of the rule of the #nastyfew who built this era of #neoliberalism to prioritised finance over production, replaced politics with management, concentrated wealth and power and stripped away collective purpose.

This mess making didn’t resolve contradictions, it displaced them into culture wars, liberal identity conflicts and into abstraction. Now those social control is failing, we see the return of “history” where fundamental questions can’t be avoided anymore:

  • What is the purpose of the state?
  • Who benefits from the economy?
  • What do we protect and why?
  • How do we organise collectively?

This is uncomfortable, but necessary. As the previous era avoided these questions, this one forces them.

The #OMN perspective on this mess is compost, don’t collapse, that this moment is not just crisis – it’s raw material. The breakdown of the old system creates space, but we need to use the space, it’s why the #compost thinking matters – don’t deny the mess, don’t romanticise collapse, process it into something usable. Because if we don’t, the vacuum gets filled by reactionary politics, authoritarian control and deeper #mainstreaming mess.

The “end of history” wasn’t an achievement, it was a pause – built on unstable foundations. What we’re living through now is history restarting, messy, risky, uncertain. But also the first real chance in decades to build something that isn’t just a updated version of the same #deathcult logic. We might build a #lifecult if we can hold our nerve, and actually do the work.

So what comes next? We are moving from “stability” without meaning to instability with possibility. Yes, that shift is dangerous, but it also reopens agency, the question is no longer
“how do we maintain the system?” It becomes “what do we build instead?”

The #KISS choice is the #OMN path to grow new #openweb, grassroots, trust-based structures, or we default fall back into more centralised, extractive systems?

Actually solving things, and why this matters for #OMN

The #mainstreaming is talking about the #deathcult – So why are you still waiting?

It took four decades of sleepwalking through #neoliberalism, cultural decay, ecological collapse, and social atomisation, but at last, the #mainstreaming is starting to talk about the #deathcult we’ve been worshipping.

Case in point: Steve Coogan – yes, Alan Partridge – is now publicly accusing Keir Starmer and Labour of “paving the way for Reform UK,” the rising hard-right threat. Here’s the article. It’s not satire, it’s despair. Coogan’s right, and a few years ago, such a comment from a mainstream celebrity would’ve seemed extreme. Today? It’s just stating the obvious.

The “centre” has collapsed. The “left” has hollowed itself out in fear. And the space where #lifecult politics might live is now overrun with fear, cynicism, and opportunism. This is the #deathcult in action, the system that tells you there is no alternative while everything burns down around you. For 40 years we’ve been taught to accept decay as progress, control as freedom, and despair as maturity.

But here’s the thing, we told you so, for people like me, and many others working on open networks, digital commons, grassroots media, and post-capitalist systems, this isn’t news. We’ve been working and talking about this for decades.

In the world I am in, we’ve already working on alternatives: Decentralised governance via the #OGB. Federated publishing through the #OMN. Ethical tech rooted in the . And a cultural path that doesn’t rely on selling your soul to #dotcons or begging #NGOs for scraps.

We weren’t trying to be ahead of the curve. We were trying to get people to notice the damn cliff. Now that we’re tumbling over it, suddenly everyone’s surprised. Now the #mainstreaming, which ridiculed or ignored these grassroots, native paths, is whispering our language, but still to often refuses to take the paths we are on.

On this continuing common sense #blocking, let’s be blunt – now is the time to stop being prats about this necessary change. No more waiting for the next electoral saviour. No more hiding behind polite inaction. No more pretending that rebranded centrism is going to save us from fascism, it won’t.

If you're reading this, you probably already know the centre won't hold. So what's stopping you?

We don’t need more think pieces, what we need is more people to get their hands dirty, pick up the tools we’ve been building, and start doing the real work. This means, in my area of tech activism:

  • Federating your networks.
  • Hosting your own content.
  • Engaging in horizontal governance.
  • Publishing with principles.
  • Building trust and commons, not brands and silos.

The good news? The framework paths exist, the seed communities exist, the infrastructure, with the #Fediverse is small but growing solid. What’s been lacking is you, your time, your courage, your refusal to keep being a prat, to become brave enough to take this different path.

This Isn’t about nostalgia – It’s about now. We’re not dreaming of the past, we’re recovering futures that were lost when the #dotcons, the NGOs, and the #neoliberals buried the #opwnweb’s radical possibilities under a mountain of grift and branding. This isn’t utopianism. it’s simple pragmatism, resilience. It’s how we survive the rise of the new right without defaulting into the arms of the old centre – the ones who made this mess in the first place.

And for the record, if you need reminding: In this tech path, we don’t need another “platform.” We don’t need another fake “community” run by venture capital. We don’t need more loud voices doing nothing. What we need is to take paths back to rooted, open, and federated ways of working.

This is what the #OMN and have always been about. You can ignore it for another year or two, but you won’t outrun what’s coming, better to start planting now – it’s not too late to grow something real.

The time is now, if you’re waiting for permission, this is it. The people who once called us cranks are now writing op-eds about the collapse we have seen coming for years. The centre is falling, the right is mobilising, the old paths are dead ends.

The future will be built by those who show up now.

We need you, not in six months, not after the next election, now. Stop being a prat, pick up the tools to help build the next world – before the current one burns it all down.

First step is #KISS – Stop being a prat

The story: power, truth, and walking the fun path

Our powerlessness feeds our desire to hate. This is not a personal failing – it’s a social design flaw. A social problem built on alienation and distraction that funnels frustration into polarisation. That’s why the controversy-driven algorithms of the #dotcons (corporate social media platforms) are not just annoying, but actively harmful. They feed on our despair, and we, often unknowingly, feed on the drama they serve back to us.

It’s a closed loop of spectacle and spite, profitable to the #nastyfew but corrosive to us, the meany. An extractive business model built on social breakdown. And yet, many of us know this, so why do we stay? Likely It’s because stepping away from this mess is hard, it takes more than wishful thinking, it takes movement, not only that, but it takes organising. It takes the kind of networked activism and lived alternatives the Open Media Network (#OMN) has been building and trying to seed for the last ten years

Let us not overlook vital things, because of the bulk of trifles confronting us.

Truth isn’t declared, it’s built. #Postmodernism taught us that truth is slippery. That’s fine, but in the hands of #mainstreaming culture, that slipperiness has become a tool of endless distraction and decay. People say things like they are true because they feel true. They build tech platforms because they believe in them. They sell movements as brands because it looks like change. But let’s be honest: wishing something into truth does not make it true.

What makes things true is collective struggle, shared purpose, and concrete acts of solidarity. A load of social work, grounded activism, and careful trust-building make something true. This is the hard path, but it’s also the only one worth walking, and when we do it together with joy it’s the happy path.

Pettiness separates; breadth unites. Let us be broad and big.

The #geekproblem is too often a part of this mess. Writing code is seen as a kind of truth declaration. “Look, it runs! So it must be real!” But a thing that compiles is not the same as a thing that lives. Tech without community is a corpse. For anything to matter, you need people. And to keep people, you need some rough-and-ready PR, actual engagement. You need trust, time, and probably a bit of music and food too. We can’t engineer our way out of this crisis, we have to organise our way out.

The #Lifecult vs. the #Deathcult. What we’re up against isn’t just bad ideas, it’s a worship of stability, spectacle, and control, the illusion of movement through aesthetic alone, no real challenge to the dominant system. It feels warm, it promises safety, but it leaves no room for difference, contradiction, or rebellion, this is inside our “cults”.

It requires less mental effort to condemn than to think

This is why we don’t need worship, we need practical action. Change and challenge are not side effects of our projects – they are the sharp point. We don’t do this work to be liked, we do it because there is no other way to make things true. And if we do this together, it becomes fun and meaningful – we create social “truth”.

Working with the #Eurocrats (and other impossible people). Let’s talk about the institutions, the #EU, local governments, #NGOs, big tech “allies.” They are hopelessly incompetent when it comes to grassroots tech and progressive social change. But here’s the thing, they will not go away on their own. If we don’t push, the right-wing will step in and push harder. That mess is already happening.

Revolution is but thought carried into action.

So we take the harder path, we show up, try to guide. We keep the door open even when it slams in our face. And yes, it’s exhausting. We’ve tried to work with #mainstreaming people, many are unbelievably vile, and worst of all, they have no idea they’re behaving badly. They don’t see their role in the decay, they don’t see the crisis, because the spectacle of control makes everything look fine.

Yes, the current #mainstreaming is a mess, a deep, systemic, soul-grinding mess. But we see it, and we are not powerless, refusing the mess is about rebuilding the commons. We don’t need to put up with it, that’s what #OMN is for. That’s what projects like #indymediaback, #OGB (Open Governance Body), and the broader #openweb movement are trying to hold space for.

We don’t need more hype, we do need, slow, messy, grounded work:

  • Listen more than we preach.
  • Read each other’s code, politics, and history before rewriting.
  • Talk about our failures honestly.
  • Grow media and networks that are native to community, not layered on top like #dotcons digital colonialism.
  • Build up our own cultures of care and collaboration in the #openweb to replace the dying ones.

This is fun, when it’s not a strategy of purity or perfection, it’s a strategy of survival, and even joy. This is not a closed story, it’s a beginning. If you’re reading this and feeling the weight of it, good. That’s where we start from. But let’s not stop there, come build, talk, and argue. Come plant seeds, come help make the mess into compost. Ideas? Responses?

All the quotes are from Emma Goldman

The #mainstreaming mess

The #mainstreaming project is visibly failing. Worse, it is set to catastrophically fail over the next 30 years as #climatechaos escalates. The signs are everywhere: environmental collapse, political instability, and the hollow nature of mainstream culture. Yet, large parts of liberal society continue to bow to the #deathcult, a path of power, greed, and control over life, community, and sustainability. The end result we can now clearly see is the rule of big, dumb, ugly men with guns, a world driven by violence and fear rather than cooperation and creativity.

But we do still have a choice, on the internet we can build and support alternative projects and paths. Instead of kneeling before the #deathcult, we could embrace a #lifecult dedicated to nurturing the #grassroots, growing resilient communities, and reclaiming our collective autonomy. This path is not easy, nor is it comfortable, but it is one of the humane outcomes we can hope for. Am not up for cults my self, but if this is what people won’t let’s make it life rather than death.

The challenge of change, is that this does not emerge from #mainstreaming circles without friction. When alternative movements gain traction, they are both rejected outright and then co-opted and diluted until they become meaningless. The #OMN hashtag story highlights this process, and pushes back the rejection, to balance the struggle, and the slow but real impact on agendas we need.

The question is whether people can engage with this, in the needed processes. The is a completely obverse “social” restating of the #FOSS development process, with a crucial addition: #openprocess. Over the last decade, much of this transparency has been lost as activist communities and developers shifted towards encrypted chat for process, locking away vital discussions from needed public discourse.

The weaponization of process, in my experience, whenever we create rigid structures, people inevitably pick them up and start hitting each other with them. This pattern has repeated over decades, killing countless effective grassroots social challenge/change projects. Nearly all of them, in fact. The result? Communities that should be working together end up tearing each other apart over minor ideological differences, procedural disagreements, or personal conflicts. This cycle of infighting and stagnation serves the interests of those in power, it ensures that no real alternative ever gains momentum.

Food for thought is how do we break this cycle? One path is rebuilding the commons, which is currently possible in the digital spaces. Yes, more evaluation than revolution. It’s not about grand theoretical debates or ideological purity, it’s about doing the work by getting involved in your communities. By gather a group together to take practical steps towards #stepaway to move to the #openweb and start rebuilding commons outside the #dotcons.

From a growing network of people and groups doing this, we might get real social change, or we might not. But at least we’ll be doing something practical, rather than simply feeding the current corporate machine.

Seeding the #OMN is a solution to a universal problem, the shit nature of both mainstream/traditional media and the #dotcons that dominate the media landscape. Our lives, economies, and governments are now totally embedded in these corporate-controlled spaces, leaving us little room to manoeuvre. The #OMN offers an alternative, but the biggest barrier is not technology, it’s people’s capture and passivity. Right now, the ONLY thing holding us back is the mass acceptance of despair. The #mainstreaming system breeds apathy. It tells us there’s no alternative, that change is impossible, that resistance is futile. But we know that’s a lie.

The question is: will we act before it’s too late?

We need real shifts to things that matter in #openweb tech dev

The Open Governance Body (#OGB) is a radical approach to decentralized governance, designed from the experience of the failures of existing governance models by combining activist organizing techniques with decentralized federated technology like #ActivityPub. It provides a very flexible governance framework that can be used across different communities, from local markets to the #Fediverse itself, creating a scalable and human-centric decision-making path.

Examples: Local Market Self-Governance: Stakeholders, such as vendors, customers, and authorities, can collaboratively make decisions without reliance on centralized institutions. Fediverse and Online Communities: Federated instances can adopt the #OGB for cooperative decision-making, ensuring grassroots control over digital spaces.

Why this path works, activist organizing as a foundation, social movements have driven radical change for centuries using decentralized, trust-based governance. The #Fediverse itself is a proof of this concept, it has demonstrated that federated, open-source technologies can scale without corporate control. Human-centric governance is built by merging these time-tested approaches, the #OGB fosters sustainable, non-hierarchical governance models rooted in values. This combination ensures adaptability and resilience against co-option by #mainstreaming forces.

Then we have permissionless rollout, the #OGB is designed to spread organically, self-initiated setup: Any individual or group can start an instance, onboard participants, and begin governance discussions. This will push network effect growth, as more people engage, the system scales naturally, shaping governance from the ground up. This bottom-up path challenges traditional top-down governance structures and paves the way for a more equitable #openweb. This needs supporting with more political paths, funding and support.

Using #RSS and #ActivityPub as core technologies offers significant advantages in grassroots politics:

  • Decentralization: Resistant to censorship and corporate control.
  • Interoperability: Enables seamless communication across platforms.
  • Transparency: Enhances accountability and public engagement.
  • Ownership & Autonomy: Empowers people to control their own data.
  • Accessibility: Breaks down barriers for marginalized voices.

The #Fediverse exemplifies this by offering a decentralized alternative to #dotcons. But the is still an often invisible ideological battle for the #openweb, the issues we aim to mediate is that programming is never neutral. Ideology inevitably shapes the systems we build. We see this in:

  • The Fediverse mirroring the #dotcons, many platforms unintentionally replicate centralized models rather than embracing true decentralization.
  • The risk of #mainstreaming takeover, without active resistance, corporate and NGO interests will attempt to co-opt the #openweb.
  • The #OMN as a counterforce, focused on linking alternative and grassroots media, the #OMN is part of a broader push to prevent the enclosure of the digital commons.

The #openweb needs to remain a space for radical inclusion and self-determination, free from corporate and direct state control. This challenging of the status quo needs real alternative paths, to get this we must critically examine the ideological underpinnings of our current world and ask:

The answers to these #blocking forces lie in building, not just critiquing, alternative paths and structures that embody the change we wish to see. The #OGB and wider #OMN projects, and the framework are part of this effort to reclaim community, autonomy from the ground up.

A world we see as normal

Can you smell it? Can you feel the unease, the hard shift to the right is feeding off? The dead ideology of Neo-liberalism is everywhere. It’s a rotten corpse in everything we look at, everything we touch. And yes while it might feel uncomfortable, we should actively feel distaste when we look at it and revulsion when we touch it, this is the reality of living under a #deathcult.

For the past 40 years, we’ve been immersed in a system that most people still worshipped as if there’s no alternative. But, where is the path out of this smell of this uneasy feeling? Where is the vision for something different, something rooted in solidarity and sustainability rather than profit and exploitation?

To find a different path, take a moment to look at this example of a project from a simpler time: Wikipedia revision history from 2011. Note the commitment to “strict scrutiny”, which required that any security measures serve a compelling community interest and be narrowly focused to achieve that and nothing else.

Compare that principle to the current state of tech, where the #encryptionsist agenda overshadows transparency and community accountability. The shift has been stark, away from openness, away from scrutiny, and towards the path where security becomes a shield for entrenched power and control.

This is what we need to confront, the #deathcult thrives on our passive acceptance of #neoliberal norms of #closed. Revulsion in this mess isn’t just justified; it’s necessary. The path we need to take is in rejecting this hard blocking to open spaces to build the alternatives we so desperately need.

You need to think about this more? Let’s look at an example of this in our current lives, people have been living in the shadow of neoliberalism for so long that worshipping the #deathcult has become their nature. The values of exploitation, competition, and #stupidindividualism are baked into what’s considered “normal” behaviour. In contrast, embracing a #lifecult, based on collaboration, community, and sustainability – feels alien, even threatening, to many of these “normal” people.

This is one of the reasons the #Fediverse and alternative social media platforms have struggled to gain traction with the huge influx of #mainstreaming people fleeing the growth of tech fascism. The Fediverse embodies #lifecult principles: decentralisation, mutual aid, and the rejection of exploitative corporate models. While these are positive ideals, they feel too far removed from the familiar patterns of the #deathcult for most people to take the leap.

A cynical path we could take is to meet people halfway. Instead of demanding they abandon their comfort zone entirely, we could make the Fediverse appear less like a #lifecult at first glance by presenting it in ways that feel more approachable and less intimidating, more like the #deathcult they are used to. On this compromise path, yes, the Fediverse should stay true to its principles, but making it less of an overt #lifecult and more of a practical, attractive alternative, this could be the “common sense” step we need to bring people over. Once they’re in, the actually, very needed, hopefully still existing culture, the values of the Fediverse will begin to work their magic.

What do you think? Should we focus on shadowing the approach to reach more people, or would that risk diluting the values that make the #Fediverse what it is? How do we live this balance in our shared #openweb reboot.

OMN #indymediaback #openweb #makehistory #OGB