Building Alt/Grassroots Media Networks to Challenge and Widen Traditional Media

The current ecosystem of alternative and grassroots media is too narrow in its imagination of what media could, and should, be. There’s a persistent naivety or, in some cases, a self-serving dishonesty. Many of the most “successful” progressive media groups continue to mimic #traditionalmedia without understanding, or addressing, the fact that they do not control their distribution. In effect, they’re renting space in someone else’s empire.

This is not just a mistake. It’s the same mistake that corporate media has been making for years: relying entirely on the #dotcons, especially Google/Meta/Facebook, to reach people. The algorithms shape the message. The gatekeepers never disappeared, they were replaced by code, powered by ad dollars.

Where are we now? Most grassroots and alt-media outlets do have websites, which means they technically sit on the #openweb. But their sites rarely, if ever, link to other alt-media projects. Despite the rhetoric of solidarity, there is little visible network of mutual support, not even basic hyperlinking between allies.

They podcast, another foot in the #openweb. Yet their outreach and engagement still happen inside #silos like Spotify, YouTube, and Apple Podcasts. In practice, this reinforces the #deathcult’s control of visibility. You can’t build a new world inside the structures of the old, not if the old is designed to undermine you. Why is this mess happening? Two dominant forces are shaping this failure:

  1. On the big scale, we have the #Fashernista embrace of the #dotcons

Many alt-media producers came of age inside the mainstream tech stack. They built their platforms and careers inside the same closed systems they claim to challenge. Their political commitments might be radical, but their infrastructure choices are entirely conventional. This is the liberal, capitalist version of #mainstreaming – reform, not replacement.

  1. On the small scale, #Encryptionist obsession and the #geekproblem

At the other extreme, we have alt-tech projects so obsessed with privacy and control that they create pointless parallel networks that no one uses. They fetishize encryption and “clean standards” over actual human use. The result is tech that is “safe” but irrelevant, drifting into a shrinking ghetto of #stupidindividualism. This is the libertarian version of #mainstreaming – escape, not engagement.

The has been practical work on the ground, over the last years an #openweb tech revolution built around ActivityPub and Fediverse, with projects like Mastodon, which in theory is guided by the #4opens. Yet, despite this, we still hit a wall of self-interest, naivety, and careerist short-termism from the media groups and meany individuals inside this movement.

What can we do? The web is made of links, the #openweb dies without them. If alt/grassroots media want to be part of the solution, they must start acting like a network. A simple step is to start linking to each other. Publicly. Repeatedly. On websites. On blogs. On Fediverse accounts. Use hashtags. Use lists. Tag each other. Cross-publish when relevant. This one act can change the ecosystem.

To solidify this, it’s past time for a new alt-media reboot, a small crew of linked-up, working examples that can pull others onto a sustainable, #openweb path. A real, living network of trust and mutual visibility. If we can show what’s possible, by doing it, we might begin to shift the culture. Let’s find the hopeful, grounded people to help shovel this forward.

If you’re interested in building the open media commons, join the #OMN conversation at https://unite.openworlds.info/explore/organizations to “Make the world you want to see.” or splash some dosh here https://opencollective.com/open-media-network we will make good use of it


The #OMN really complex? It’s not in the code – it’s in us. Let’s be blunt:

The Outside Threats:

The #dotcons (Facebook, Google, Amazon, etc.)

Surveillance capitalism

Attention farming

Closed distribution algorithms

Platform lock-in

The Internal Saboteurs:

Encryptionist geeks obsessed with crypto but forgetting human users

NGO social media managers who talk community but build silos

Process vampires who kill projects by committee

Fashionistas who follow hype cycles and abandon working tools for shiny vaporware

The #OMN is native to none of these tribes. That’s its strength. But also why it’s often ignored or misunderstood. No permissions, no gatekeeping, no central database. It just works. That’s the #KISS principle: Keep It Simple, Stupid.

None of the usual suspects like this: Geeks: Don’t like using old tools like RSS or thinking socially. Politicos: Prefer being seen at the cutting edge, even if it leads nowhere. NGOs: Want measurable outcomes, not messy grassroots growth. But we need to stop building castles in the sky. Start building bridges instead.

The real block? The mental model of our tech and political culture. We’re still thinking in terms of silos, ownership, and control.

Hopelessness is a deeply conservative reaction to change and challenge

In the face of mounting crisis – social breakdown, political polarization, ecological collapse – many people turn inward. And in this turn, they mistake passivity, irony and detachment for resistance. But hopelessness is not radical, it’s deeply conservative. It says: “Nothing can change.” “Everything is corrupt.” “Why bother?”

This isn’t rebellion, it’s surrender. And it’s the exact emotional state that power systems – what we call the #deathcult of neoliberalism – need us to be in. It feeds on your hopelessness, it wants your sarcasm, it loves that you’re “above it all.”

Meme culture & irony: Subversion or sedation? What started as absurdist and ironic commentary devolves into a feedback loop of reaction over reflection. Sarcasm and irony dominate, and this can be useful satire, but more often it’s deflection. You’ll see it in:

The snide quote-tweets with no solution.

The endless “vibes” critiques in social threads.

The collapse of political dialogue into aesthetics and shitposting.

This “cool detachment” doesn’t move us any were toward change, it actively blocks it. We saw this in the decline of many #Occupy offshoots, where internal meme culture replaced organising. Or more recently in parts of climate circles, where #doomposting pushes people into nihilism instead of movement.

Inward-looking tribalism in a globalising world, the creeping tribalism of identity performance, the tendency to build ever-smaller circles of agreement and define yourself against the world instead of with it. On the surface, this might seem like radical rejection of the #mainstreaming. But it’s the opposite, a deeply conforming reaction to consumer individualism.

“Build your brand.”
“Curate your followers.”
“Find your niche.”
“Be your own revolution.”

This is #stupidindividualism, a self-defeating survival mode learned from decades of #neoliberal collapse. But there is no individual path through #climatechaos, only collective ones. We see this mess when grassroots media creators ignore collaboration and #4opens publishing, instead choosing to grow their own follower count on YouTube, TikTok or Substack. We see it when radical tech projects are siloed by pride and petty grudges, while the #dotcons eat their functionality alive.

This performative tribalism ends in isolation, not revolution. All of this is the problem, not the solution, let’s be clear:

Sarcastic detachment = stagnation.

Tribal identity wars = division.

Hopelessness = inaction.

Together, they serve the status quo. They are cultural arms of the #deathcult, a system designed to:

Feed on fear.

Incentivize competition.

Reward silence over solidarity.

So what is the change we need? A first step is in #KISS reviving:

  • Networks of trust, not control (#4opens).
  • Tools that connect, not isolate (#OMN, #OGB).
  • Spaces where we speak with doubt, and listen with care.
  • Structures of cooperation, not only critique (#indymediaback).

We don’t need perfect answers, we need open processes, and we need to reclaim hope, not as naïve optimism, but as active engagement. So pick up your shovel, join a group of composters, feed the soil of a future worth living in.

Hashtags are the River.

What Do We Do With Our #Mainstreaming Alt-People?

This is an old and familiar problem: people who say they want change but consistently choose the path that neutralises it. Welcome to the “common sense” #NGO worldview, currently being repackaged in the #Fediverse as things like the Fedi Foundation. It’s not new. It’s not empowering. It’s a tired institutional gravity that drags every radical project into a fog of bureaucracy, branding, and paid careers.

In contrast, we have the “nativist” #openweb crew – grassroots people working with messy horizontalism and free tools, trying to keep the fire alive. See the more grounded reflections like What would a fediverse “governance” body look like?.

And then, sitting awkwardly in between, we have the #geekproblem, coders who are working hard on technical processes like the FEPs (Fediverse Enhancement Proposals) but who avoid touching anything political. They’ve been pushing the #fep process for years now, and while technically interesting, they often ignore the deep political questions of governance and power. That’s fine. But it leaves a vacuum.

The risk: If native paths don’t move, the NGO model will win by default is the hard truth, if the “native” #openweb people don’t move beyond our tired leftist divisions and infinite internal critique, then the #NGO model will be imposed. History tells us this, over and over again. Nature abhors a vacuum. Institutions are always waiting to fill the space with “best practices,” dull forms, and “inclusive” hierarchy. It’s just what happens when there’s a failure to organise from below.

And here’s the problem, the argument between “structure” and “lack of structure” is largely a strawman. Most functioning grassroots projects have lots of structure, it’s just soft structure: relational, implicit, culturally encoded, emergent. The #OGB project (Open Governance Body), for instance, grew from the #EU outreach work and shows this kind of structure in action. It’s not rigid like an NGO. It’s not anarcho-chaos either. It’s #KISS structure, small, practical, and adaptable. But people often miss this because they’ve been taught to only see hard structure: constitutions, charters, legal entities, chairs, and trustees. This blindness is a serious block.

On coops, NGOs, and the shadows of the #Deathcult. A note on coops: They’re often cited as a model alternative. And yes, coops can be good. But many have been co-opted. They function more like bureaucratic relics than vibrant counter-systems.

Examples:

The Coop supermarket hired Tesco managers to “turn it around,” resulting in soviet-style shopping and a full embrace of corporate logics.

The Coop Bank? Try dealing with them — they’re functionally broken through bureaucracy.

1970s wholefood coops had potential — many evolved into neoliberal health shops in the 1990s, selling overpriced turmeric capsules to middle-class wellness seekers.

In contrast, activist organising – even when messy, clumsy, and exhausting – is a better bet. It rarely becomes the shadow of the #deathcult because it is in active struggle against that system. NGOs and formalised coops often become the shadow by default.

What should we do?

  • Name the problem without being prats about it. People drift into #mainstreaming by habit, not usually by conspiracy. But habits can kill movements. Name them. Push back gently but firmly.
  • Embrace diversity of organising models. Don’t push coops or NGOs as a one-size-fits-all. Sometimes a loose affinity group or soft network is better. Sometimes a coop makes sense. But don’t dogmatise structures that we know often fail.
  • Build soft structure, not rigid rules. Ask simple questions like “How does this work with the #4opens?” or “Does this strengthen the PGA Hallmarks?” This builds accountability without shutting down creativity.
  • Support native projects like #indymediaback, #OGB, and the #OMN, these are based on working structures, rooted in radical history, and built by people with lived experience of doing the work.
  • Don’t confuse visibility with substance. Just because a foundation or NGO gets press or looks shiny, doesn’t mean they’re doing anything real. Look under the hood.
  • Compost what needs composting. Don’t let failed or flawed projects keep clogging up energy space. Say goodbye, thank them for their lessons, and move on. We have enough shit to shovel already.

In summary, we don’t need to choose between chaos and bureaucracy. There’s a third path of soft, relational, rooted organising with shared values, proven history, and practical tools. But we have to fight for it. Because if we don’t, the NGO train will keep rolling through, colonising everything with HR-speak and grant metrics. And we’ll be stuck rebuilding, again and again. Let’s not waste more time on that.

Talking about the mess we’re in

We’re living in an age of permanent crisis, there’s no going back to “normal.” Stop waiting for it. Let’s just STOP worshipping the #deathcult as a first step away from this mess. The trap we’re in, neoliberalism, or the #deathcult, isn’t optional. It’s systemic. You don’t get to opt out unless you’re rich enough to buy an island… and even then, it’s a fantasy.

But metaphors have value. #deathcult is a metaphor, yes, and a sharp, useful one. It’s a name for the dominant ideology of the last 40 years: neoliberalism, where markets are sacred, society is optional, and #climatecollapse is just another economic opportunity.

We use hashtags like #deathcult, #fashernista, #climatechaos, #stupidindividualism not to confuse, but to bring dry, academic critique into emotional, accessible terms. They’re #KISS, Keep It Simple, Stupid. They cut through the noise, if you let them.

Want an example? I lived a metaphor, ten years ago, I bought a lifeboat and sailed away. Not into isolation, but into reflection. For the last five years, I’ve lived outside most laws and norms. Not because I think that’s the answer, but because it’s one place to plant seeds for better ones.

But the boat, like the #nastyfews islands, isn’t freedom. It’s a metaphor. A stopgap. A reminder that we can step sideways, temporarily, to prepare for change, but only IF we come back and build together.

Power is always social. There is no “DIY freedom” that doesn’t end in loneliness or failure. You are powerless until you engage with others, to build trust and accountability. This is what the #OMN is about. It’s not individual exit, it’s collective entry.

So, talk in metaphors. Use the hashtags. Share the language. Together, they tell a story. But only if you join in.

  • No more waiting for heroes.
  • No more worshipping broken systems.
  • No more technocratic denial.
  • It’s time to compost the old world and plant something new.

Theory and Practice in Activism

There’s a common confusion, pushed by well-meaning #fashernistas, about how change actually happens. They love theory. They love to talk about change. But when it comes to doing, things go sideways. Why? Because good horizontalists know: theory must emerge from practice, not the other way around.

At the root of radical practice is #DIY culture. We don’t wait for perfect theory or academic approval. We get our hands dirty. We try things, we fail, we try again. Through this, we build theory that is grounded in reality, not floating above it.

The Problem with top-down theory is that when you start from theory alone, disconnected from lived experience, you go ground and round in abstract circles. Then, inevitably, someone tries to apply this neatly wrapped theoretical package as a “solution” to the mess we’re in… and it breaks everything.

At best, this leads to another layer of #techshit to compost. At worst, it becomes academic wank, beautifully phrased but practically useless, imposed on grassroots organisers trying to get real work done. We’re tired of clearing up after these failed interventions. Focus matters. Resources are scarce. Energy is precious. The practice-first approach, is why we’re doing something different with projects like:

#OMN (Open Media Network): building tools from the bottom up, with open metadata flows and radical trust.

#Indymediaback: rebooting a proven model of grassroots publishing that worked, updated for today.

#OGB (Open Governance Body): prototyping governance based on lived collaboration, not abstract debate.

All of this is theory grown from practice. None of it came from think tanks or grant-funded consultants. It came from kitchens, camps, squats, TAZs, mailing lists, and dirty hands. If you want to be part of this work, great. But please engage with it as it is. Bring your experience, your skills, your curiosity. But don’t dump disconnected theory on it. Don’t smother the flow with top-down frameworks or overthought abstractions.

We need people to join the flow of practice. Let the theory emerge where it’s needed, like compost, growing what feeds us. So: Start where your feet are. Build from what works. Trust the process of doing. And please, don’t push mess our way. We’ve got enough of that already.

Let’s build something real. Together.

#DIY #grassroots #4opens #KISS #deathcult #nothingnew

Metadata and the #OMN Path: Who Controls the Invisible Hand?

Capitalism’s invisible hand has always relied on hidden data. In the digital age, that data is metadata the overlooked, under-the-hood information that tells us who, where, when, how often, and what next. It doesn’t matter what you say or do if someone else controls the context around it. That’s where the power lies. Let’s be clear: the battle for metadata is the battle for the future.

Three Broken Paths

Capitalism: Metadata is hoarded by the #dotcons. Google, Meta, TikTok—they thrive on extracting context from your every click. It’s not about what you say, but what your patterns say about you. They sell this to advertisers, to governments, to anyone with enough cash. Capital controls metadata, metadata controls behaviour, and behaviour keeps the system in place. This is the tech-feudalism of today—soft fascism in algorithmic form.

Chinese Communism: Here, the state doesn’t outsource metadata - it owns it. Surveillance is centralised. Social credit systems reduce people to patterns and can be used to penalise deviation. The state controls metadata, metadata controls capitalism. It’s the digitised return of the command economy.

Liberalism: Wants to privatise metadata to the individual, to revive the mythical free market of rational actors with perfect information. But this is a fantasy—metadata’s power comes from aggregation, and no individual can match corporate or state capacity to hoard it. The liberal path leads to a more blinded, slightly less abusive cage.

Anarchism and the Commons: A Fourth Way

What does anarchism want? It wants the social conditions for free association. It wants autonomy, not just individual, but community autonomy. The #4opens and the #OMN (Open Media Network) are an explicit political project to create this.

  • Open data: everyone can see and use.
  • Open metadata: the tail behind the content, telling you where it came from and how it’s been passed around.
  • Open process: how decisions are made is visible and changeable.
  • Open code: tools are modifiable and forkable.

The #OMN doesn’t pretend metadata isn’t powerful, it’s built around that power. But instead of hiding it, it makes that power visible, shared, and accountable. We’re not encrypting metadata into irrelevance. We’re composting it into trust.

Commons vs. the market, capitalism uses metadata to target, extract, and sell. We use metadata to share, trust, and build. The #OMN proposes a radical shift to replace the market with metadata commons. In capitalism, knowledge is hoarded for advantage. In the commons, it is shared for coordination. The market’s “invisible hand” becomes the commons’ visible knowledge, messy, partial, human, but rooted in mutual aid, not profit.

Hard vs. soft power, the #OMN doesn’t rely on cryptographic “hard” security. It builds “soft” trust:

  • You don’t need perfect encryption, you need networks of relationships that resist capture.
  • You don’t need top-down control, you need reputation, memory, and care.
  • It’s not about preventing all bad things, it’s about making good things easier to grow, and bad things harder to scale.

Yes, if the state turns fascist, they’ll try to use metadata against us. But they already do. The #OMN doesn’t pretend to offer perfect protection. What it does offer is a head start in building the infrastructure for resistance, before the rubber truncheons arrive.

This matters, metadata will happen, no matter what you do, you can’t opt out, you can only choose where the power flows:

Capitalists?

States?

Individuals?

Or communities?

We choose the commons.

And we make this chose, not in theory, but in practice. We’re building systems that work today, in browsers, on the streets, and in activist circles. This isn’t just tech. It’s a strategy. It’s a shovel for the compost. It’s a way to make new life from the old system’s rot.

A conversation on #OMN issues around metadata

What Should We Do With Metadata? A Post-Capitalist Path via #OMN

We’re in a global metadata arms race — and most people don’t even know the stakes. Here’s the current battlefield:

Capitalism wants metadata privatized — hoarded by #dotcons to manipulate markets and politics. This power now controls the state. Welcome back, fascism.

Authoritarianism (like China’s digital state) wants metadata centralized — state-controlled to command capitalism itself. The command economy returns, just digitized.

Liberalism wants metadata individualized — a libertarian dream of sovereign users and self-determined markets, it still leans into myths of meritocracy and fails to balance collective power.

But what if we chose a fourth path? Anarchism, grounded in voluntary association, mutual aid, and decentralization — this is the path #OMN walks. Using #4opens, we’re attempting a #KISS trust-based, commons-driven model for metadata.

The Commons of Metadata. In the #OMN (Open Media Network), metadata isn’t hidden or monetized. It’s open, trusted, and functional — a new kind of commons. This visibility becomes the replacement for capitalism’s “invisible hand.”

We don’t sell metadata.

We use it to replace the market.

We organize with it, not exploit it.

Metadata flows become signals of trust and connection — shaping what gets seen, valued, and shared. It’s post-capitalist infrastructure based on visibility, not secrecy.

How It Works: A Trust-Based Metadata Flow

A simplified trust model for content flows:

Link – I find your flow useful.

Trust – We’ve got a relationship.

Moderate – Let’s build that relationship.

Rollback – Something went wrong, undo it.

Unlink – This isn’t working.

We don’t just trust blindly. Metadata lets us query the trust network:

How many people I trust also trust this?

Is this source consistently reliable?

What do community tags say about this?

This keeps quality high, even when bad actors appear. If necessary: unlink, rollback, move on.

What About Surveillance and Security?

We’re honest: the #OMN network can’t protect you from a fascist state. No tech can. But we can:

Use pseudonymity with known-good peers.

Whisper in the forest before posting.

Protect sources while keeping distribution open.

Use P2P crypto for the 20% of cases that need it — not the 80% that don’t.

Unlike the #encryptionists or #geekproblem crowd, we’re not building bunkers. We’re planting gardens.

Why It Matters

If metadata is the new currency, then open metadata is the new commons. Capitalism runs on closed systems — the #OMN runs on shared knowledge and decentralized trust.

This isn’t about perfect tech. It’s about:

Human-scale trust
Community autonomy
Fast, messy, democratic distribution
Real-world resilience

It’s not utopia. It’s compost — and we’ve got the shovels.

The current media environment is heavily skewed towards establishment interests, making it difficult for progressive movements to gain any traction. Why We Need the Open Media Network (#OMN) https://hamishcampbell.com/why-we-need-the-open-media-network-omn/

The current mainstreaming’s greatest sin is thoughtlessness

Everyone knows we are in a mess, but most people are too distracted to do anything to change the current path. We’ll keep on this path – scrolling, clicking, consuming – because the current mess we live in is incredibly skilled at hiding consequences.

  • The environmental cost is buried under greenwashing. BP rebranded itself as “Beyond Petroleum.” Shell sponsors art galleries. Apple makes claims about “carbon-neutral” devices—then glues batteries shut to prevent repair. Meanwhile, rare earth extraction, e-waste, and fast fashion destroy ecosystems from Congo to Cambodia.
  • The labour cost is outsourced, invisibilized, atomized. Amazon warehouse workers urinate in bottles to keep pace with surveillance timers. Foxconn installs suicide nets around dorms. Uber calls drivers “partners” while avoiding all responsibility for their lives or livelihoods.
  • The mental health cost is reframed as personal failure. You’re anxious and burnt out? Must be your mindset. Try a mindfulness app. Maybe eat better. Maybe “grind smarter.” Meanwhile, the structure of your life—precarious work, information overload, climate dread, is never questioned.
  • The social collapse is blamed on the “irresponsible poor” or “divisive politics.” Communities are gutted by austerity, housing is hoarded by speculators, but you’re told it’s your neighbour’s fault—immigrants, the unemployed, the other political tribe. The system throws fuel on every fire, then lectures you on “civility.”

Every crisis becomes your problem, not the system’s. This is because the #deathcult we unconsciously worship doesn’t just produce stuff, it produces numbness, distraction, and above all, thoughtlessness. A never-ending now, stripped of memory and consequence.

And the moment you try to pull back the curtain? There’s a brand, an #NGO ready to sell you “resistance” too. It’s a system designed to make rebellion feel like a clone lifestyle choice.

A t-shirt with a slogan.
A rainbow flag slapped on a weapons manufacturer.
A “climate justice” conference sponsored by Shell.
A new Netflix docuseries about the thing you’ll forget by next week.

#KISS resistance requires more than outrage, we don’t just need better tech or better politics. We need:

Better attention — to what's real and what's propaganda

Slower thinking — against the churn of hot takes and algorithms

Reclaimed time — stolen back from platform metrics and work schedules

Spaces for consequence — where the impacts of our actions (or inactions) are visible, shareable, accountable

That’s why #DIY infrastructure, the commons, and openness, matter. That’s why we reboot the #openweb, with the #4opens, with the #OMN, with peer-to-peer tools, and with each other. And we need to do this before thoughtlessness becomes all we have left in the #mainstreaming mess.

Capitalism is a hostage situation -Not an economy

Our current #mainstreaming path of paywalls stacked on paywalls isn’t life, it’s a trap, we need a way out. In our everyday lives, we’ve come to accept the absurd:

  • You pay to eat food grown on land you don’t own,
  • Pay to sleep under a roof that someone profits from,
  • Pay to drink water privatized by corporations,
  • Pay to breathe, because the air is poisoned by industries that sell you both the problem and the solution.

And if you miss a payment? Game over (inspired by). That’s not a functioning economy, it’s not freedom, it’s a hostage situation, where every basic human need is held behind a transactional barrier, and the meter is always running.

This #deathcult is late capitalism: an endless stack of paywalls enclosing what used to be public, shared, and free. It isn’t just about money, it’s about control, dependency, and isolation. It’s a system that engineers artificial scarcity, so a #nastyfew can profit while the many just try to survive.

But it wasn’t always like this, for most of human history, people lived within commons-based paths, where land was collectively stewarded, food was grown and shared within communities, tools and knowledge were passed down, not patented and governance was often local and participatory.

The last 200 years of “common sense” capitalism is an enclosure of these commons, first the physical ones (land, water, food), and now the digital and social ones (communication, culture, identity). The #openweb, like the open land before it, is being fenced off. Platform by platform. App by app. Cookie banner by paywall.

This enclosure now defines much of our tech infrastructure, every scroll, click, and share is now mediated by profit-driven platforms. Even activism – once vibrant and messy – is being swallowed by slick interfaces and the same throttled feeds. Resistance is filtered, shadowbanned, deboosted, and pushed to monetize. And “our” #NGOs fighting platform power… are doing so on those same platforms.

It’s an absurdity, and worse: it’s a trap. We need alternatives, real ones. We’re not going to “ethics workshop” our way out of this. We need to rebuild the tools of everyday life – economically, digitally, socially – from the grassroots up.

Commons-based systems, let’s turn some “common sense” on it head, instead of private ownership: stewardship. Instead of scarcity: abundance through sharing. This is where projects, like The Open Media Network (#OMN) come in as a practical framework for grassroots media infrastructure:

Built on the #4opens: open data, source, standards, and governance.

Designed to decentralize publishing, and return control to local communities.

Uses both client-server and P2P bridges for accessibility and resilience.

Encourages trust-based networks over extractive platforms.

OMN is not just theory, it’s active code, messy dev, and practical tools for people to tell their own stories, host their own content, and build alternative knowledge systems outside corporate media. These technologies make community hosting the default – not the exception. They reduce reliance on fragile or compromised #dotcons infrastructure. They’re imperfect, but they’re a step out of the enclosure.

The point isn’t just tech, It’s power, capitalism doesn’t just gate resources. It enforces relationships of power. That’s why rebuilding tech without addressing governance, ownership, and access won’t get us far. The #geekproblem is real: tech that nobody can use isn’t liberation, it’s just another dead-end.

The alternative? Keep it #KISS (Keep It Simple, Stupid), prioritize social usability over technical elegance, build bridges, not silos, return to shared ownership and open processes. Capitalism is a hostage situation, but we can walk out the door – if we build the exit together.

You’re not powerless, and this isn’t about purity or escape. It’s about building real infrastructure for real life, so when the capitalist system keeps crumbling (as it will), we’re not left scrambling. We’ll already be living differently.

#OMN #MakingHistory #4opens #openweb #p2p #indymediaback #geekproblem #commons #decentralize #cooperative #foss #degrowth #resilience

UPDATE the seed of this post was from a toot, but can’t find the original to link to due to the #UX of mastodon updating and no functioning search on my instance to find history, sorry, add in comments if you find the original. Updated

Real world tackling the #geekproblem

With rebooting the #openweb we run headfirst into the #geekproblem, a recurring pattern where: Technically brilliant people build powerful tools …but those tools remain socially unusable …or solve only geek problems, not the needs of actual communities. It’s not malice, often it’s idealism, but it creates a dead-end culture of endless prototypes, abandoned standards, and empty tech demos. Meanwhile, the real-world crisis deepens.

The work we need is bridges building, let’s try this ere “P2P news app” built on #dat Hypercore/Hyperswarm is exciting. Yes, it’s similar to Nostr in structure: distributed relays, client-side aggregation, unstoppable flow. But as with Nostr tech isn’t enough. We are social creatures. A usable system needs:

  • Clear use cases rooted in human relationships – not just tech possibilities.
  • User-facing front-ends that invite participation, not gate it.
  • Interoperability with existing protocols (ActivityPub, ATProto, etc.) to avoid siloing.
  • Bridges between architectures – e.g. client-server ↔ P2P – so that real-world adoption is gradual and survivable.

The good news, the wider #OMN project is already a sane path forward, with a #KISS hybrid path. The plan is in bridging #P2P and client-server as a way out of this. Something like:

A lightweight server bridge that serves data to client-server users (ActivityPub, fediverse, legacy web),

While simultaneously feeding a P2P mesh, with each peer storing and distributing redundant objects,

So that over time, client-server becomes the bootstrapping layer, and #P2P becomes the long-term archive + resistance layer.

“Data is just object flows – how the user gets the object is irrelevant technically.”

This is the kind of thinking that gets us out of the traps, by moving from protocols to people. This isn’t just about code, it’s about culture. The #geekproblem won’t be solved by more architecture diagrams, it needs movements that embrace imperfection and prioritizes social use, visible, working front-ends people can contribute to and understand, documentation and tooling that builds capacity in others, not silos around the brilliant few.

What next? For the devs:

  • Can the p2p-news-app codebase be modularized to plug into #OMN projects as a data backend, even in a basic way?
  • Can we bridge shared data objects across protocols (e.g. post metadata flows from P2P → ActivityPub), even if janky at first?
  • Can we prototype a simple but cross protocol usable frontend, the examples is the work on #makeinghistory and #indymediaback, that lets non-geeks see and touch the network they’re part of?

    Yes, for the movement, keep things messy but moving. Avoid dead ends by always asking:
"How does this empower non-technical users to organize, document, and publish together?"

Keep the tech grounded in the social fabric, the activists, journalists, organisers, and rebels this is all meant to serve. If you’re reading this and thinking, “I can help,” please step forward. There’s space in wider tech/social #OMN and #MakingHistory for everyone, coders, writers, designers, testers and storytellers.

Let’s build bridges, not silos, let’s build tools people can use, not just tools geeks can admire, let’s do this together.

First step: Stop being a prat

We have strong passive #blocking forces stopping the real change and challenge we need before we have any hope of changing the world, thus we as a community have to change our stance towards this blocking. And the first step – the most important one – is painfully simple: Stop being a prat.

That means:

  • Stop pretending you don’t understand the stakes.
  • Stop making perfect the enemy of good.
  • Stop whining about how broken things are while refusing to touch the tools that exist.
  • Stop treating radical, working alternatives like they’re someone else’s hobby project.
  • Stop waiting for someone else to do it.

You don’t need a degree in political science or coding, or anything to see what’s happening, from floods and fascists to boat evictions and mass precarity. You don’t need permission from a foundation or a blue tick to take part, you don’t need a five-year strategy. Simple, you just need to stop being a prat, and start doing, so, what does “not being a prat” look like?

  • Instead of doomscrolling, publish one thing that matters using #OMN tools or paths.
  • Instead of performative politics, help document what’s actually happening around you in a #4opens way.
  • Instead of building personal brands, build open #Fediverse infrastructure that your community can use.
  • Instead of hiding behind cynicism, show up and collaborate – messily, imperfectly is fine, just try not to be a prat.

Why it matters, because the #nastyfew people seizing power right now, from JD Vance to the canal eviction bureaucrats, aren’t being prats. They’re serious about building institutions to shape futures. The tragedy is that our side, the ones with the heart, the vision, the history, are too often busy being clever, passive, cool, and precious, kinda like prats….

The first revolutionary act in the 2020s isn’t heroic, it’s just showing up, not being a prat, and doing the obvious things, together. This is simple, most importantly #KISS please don’t be a prat about this, thanks.

The #mainstreaming is talking about the #deathcult – So why are you still waiting?

Affective Protest vs. Effective Power: From Spectacle to Strategy

What can we learn from the current mess. The protests didn’t fail because people didn’t care. They failed because the system is not built to respond to protest, it’s built to absorb it. We’ve marched for climate justice, taken the streets for peace, rallied for gender freedom, and now we mobilize for Palestine. The awareness is unprecedented. The turnout is historic. But what has shifted?

Police powers expanded. Fossil fuel extraction accelerated, Gaza burns. The truth is: awareness is not power. That’s a bitter pill for many on the #mainstreaming liberal left, who still believe that if we just scream loud enough, someone with authority will finally listen. But listen to what? A million voices chanting through state-sanctioned routes, wrapped in #NGO branding, monitored and shaped by our mobile devices?

This isn’t failure by accident, it’s design. Modern post #neoliberal governance has perfected the art of managing dissent, it doesn’t crush opposition, it curates it. It schedules protest, builds fenced-off “free speech zones” tallies engagement for annual reports. It makes this work by funding the same nonprofits it pretends to oppose to push protest as a pageant, a performance of resistance that never practically interrupt the flows of capital.

Worse than this, it trains us into harmless routines: march, chant, selfy, hashtag on the #dotcons, disperse, donate, repeat. It pacifies rage by channelling it into metrics, and then sells those metrics back to us as success. It offers us vacuous victories made of smoke and mirrors: a viral post, a headline, a panel discussion.

But to put this simply, real power doesn’t care how you feel, it cares what you can disrupt. And right now, they know we can’t disrupt much, because power doesn’t fear signs or slogans, it fears logistics. We know this from history. The Viet Minh didn’t defeat the French colonial army with slogans. The IRA didn’t survive the British Empire through branding. The Zapatistas didn’t hold territory in Chiapas by waiting for permission. These movements did not rely on protest. They relied on operations. On strategy. On adaptability. On patience and planning.

What do we need, to shift from affective protest to effective resistance? This doesn’t mean abandoning public protest entirely, but it means recognizing what it is: a signal, not a structure. It’s the spark, not the engine. And too often, we mistake the spark for the fire.

So what does this shift look like? Stop chasing virality. Build networks that don’t rely on platforms owned by billionaires. Organize in ways that can’t be throttled or shadowbanned.
Don’t just protest; prototype. Create alternatives: cooperative farms, tool libraries, mesh networks, open media infrastructures (#OMN), community defence projects. Measure what matters. Track not followers or clicks, but mutual aid distributed, infrastructure built, people trained, tools replicated. Treat resistance like an ecosystem. Not wannabe famous (stupid)individuals shouting louder, but communities learning, adapting, and reproducing decentralized power.

In short, we need an operational culture, built not on outrage cycles but on daily commitment, iteration, and survival. This is prefigurative politics in action: we don’t beg the world to change, we build the new one inside the shell of the old. Yes, the current system will collapse. It is already collapsing. The question is no longer how to reform it, but at this stage, how to outlive it, and outgrow it.

This is where strategy matters, this is where affect must meet action. Because we aren’t here to perform resistance for an audience, we’re here to construct parallel systems in the cracks of empire. And that starts with understanding: protest alone is not enough. We must become ungovernable, not just in what we say – but in how we live.

#KISS

The problem of too big, Mastodon

I would start to say, with care, that #Mastodon is now heading in the wrong direction. Not because it’s inherently bad, or malicious, or “captured” in some conspiratorial sense. But because it’s become too dominant, tipping the scales far away from the diversity and messiness that a healthy #Fediverse needs.

This isn’t about blame, it’s about balance. To keep the #openweb alive and meaningful, we need to nurture other codebases, other, paths, cultures, and radically different governance paths alongside Mastodon’s dormant trajectory. Let’s acknowledge where Mastodon succeeded: It has been a gateway into the Fediverse, by mimicking Twitter, it provided a familiar experience that let mainstream users, journalists, #NGOs, and even some governments dip their toes into decentralization. It helped break the suffocating monopoly of Twitter/X. This was useful, necessary even. We needed a bridge.

But now? That bridge is being pushed/mistaken for the destination. And worse, it’s reinforcing the patterns we were trying to escape. Instead of blossoming into a diverse ecosystem and experimental tools, the #Fediverse is shaped by Mastodon’s design limitations and its pushing institutional gravity. That’s the problem, it’s not just a project any more, it’s becoming a bottleneck.

With #NGO-centric thinking shaping many of the newer Fediverse-adjacent events (like #NGI forums or EU funding discussions) which are now populated by the same #NGO/#dotcons crowd and comfortable liberal institutions that avoid risk, fear grassroots control, and domesticate the web for funding reports.

So, Mastodon isn’t “bad” and it played its part well. But its institutional path is now out of alignment with the nature of the Fediverse: the #4opens, radical transparency, permissionless innovation, and native grassroots culture. This is a poisoned balance, not because Mastodon is wrong, but because its gravitational pull is now preventing new paths from taking root.

What’s the alternative? Push for federation that supports collectives, not just individuals. Rebuild spaces for group publishing (like #Indymediaback) and shared authorship, not just influencer-following. Keep pushing the #4opens: Open data, open standards, open governance, open code – not just a logo and a code of conduct. Remember that a monoculture is always a point of vulnerability. Diversity isn’t optional, it’s the core strength of the #openweb.

So yes, Mastodon is a problem on balance, even as it was a solution before. But still, we don’t need to burn the bridge – but we do need to compost the monoculture and grow a thicker forest around it. Because decentralization means divergence, not convergence to one project’s roadmap #KISS