Metadata and the #OMN Path: Who Controls the Invisible Hand?

Capitalism’s invisible hand has always relied on hidden data. In the digital age, that data is metadata the overlooked, under-the-hood information that tells us who, where, when, how often, and what next. It doesn’t matter what you say or do if someone else controls the context around it. That’s where the power lies. Let’s be clear: the battle for metadata is the battle for the future.

Three Broken Paths

Capitalism: Metadata is hoarded by the #dotcons. Google, Meta, TikTok—they thrive on extracting context from your every click. It’s not about what you say, but what your patterns say about you. They sell this to advertisers, to governments, to anyone with enough cash. Capital controls metadata, metadata controls behaviour, and behaviour keeps the system in place. This is the tech-feudalism of today—soft fascism in algorithmic form.

Chinese Communism: Here, the state doesn’t outsource metadata - it owns it. Surveillance is centralised. Social credit systems reduce people to patterns and can be used to penalise deviation. The state controls metadata, metadata controls capitalism. It’s the digitised return of the command economy.

Liberalism: Wants to privatise metadata to the individual, to revive the mythical free market of rational actors with perfect information. But this is a fantasy—metadata’s power comes from aggregation, and no individual can match corporate or state capacity to hoard it. The liberal path leads to a more blinded, slightly less abusive cage.

Anarchism and the Commons: A Fourth Way

What does anarchism want? It wants the social conditions for free association. It wants autonomy, not just individual, but community autonomy. The #4opens and the #OMN (Open Media Network) are an explicit political project to create this.

Open data: everyone can see and use.
Open metadata: the tail behind the content, telling you where it came from and how it’s been passed around.
Open process: how decisions are made is visible and changeable.
Open code: tools are modifiable and forkable.

The #OMN doesn’t pretend metadata isn’t powerful, it’s built around that power. But instead of hiding it, it makes that power visible, shared, and accountable. We’re not encrypting metadata into irrelevance. We’re composting it into trust.

Commons vs. the market, capitalism uses metadata to target, extract, and sell. We use metadata to share, trust, and build. The #OMN proposes a radical shift to replace the market with metadata commons. In capitalism, knowledge is hoarded for advantage. In the commons, it is shared for coordination. The market’s “invisible hand” becomes the commons’ visible knowledge, messy, partial, human, but rooted in mutual aid, not profit.

Hard vs. soft power, the #OMN doesn’t rely on cryptographic “hard” security. It builds “soft” trust:

You don’t need perfect encryption, you need networks of relationships that resist capture.
You don’t need top-down control, you need reputation, memory, and care.
It’s not about preventing all bad things, it’s about making good things easier to grow, and bad things harder to scale.

Yes, if the state turns fascist, they’ll try to use metadata against us. But they already do. The #OMN doesn’t pretend to offer perfect protection. What it does offer is a head start in building the infrastructure for resistance, before the rubber truncheons arrive.

This matters, metadata will happen, no matter what you do, you can’t opt out, you can only choose where the power flows:

Capitalists?

States?

Individuals?

Or communities?

We choose the commons.

And we make this chose, not in theory, but in practice. We’re building systems that work today, in browsers, on the streets, and in activist circles. This isn’t just tech. It’s a strategy. It’s a shovel for the compost. It’s a way to make new life from the old system’s rot.

A conversation on #OMN issues around metadata

What Should We Do With Metadata? A Post-Capitalist Path via #OMN

We’re in a global metadata arms race — and most people don’t even know the stakes. Here’s the current battlefield:

Capitalism wants metadata privatized — hoarded by #dotcons to manipulate markets and politics. This power now controls the state. Welcome back, fascism.

Authoritarianism (like China’s digital state) wants metadata centralized — state-controlled to command capitalism itself. The command economy returns, just digitized.

Liberalism wants metadata individualized — a libertarian dream of sovereign users and self-determined markets, it still leans into myths of meritocracy and fails to balance collective power.

But what if we chose a fourth path? Anarchism, grounded in voluntary association, mutual aid, and decentralization — this is the path #OMN walks. Using #4opens, we’re attempting a #KISS trust-based, commons-driven model for metadata.

The Commons of Metadata. In the #OMN (Open Media Network), metadata isn’t hidden or monetized. It’s open, trusted, and functional — a new kind of commons. This visibility becomes the replacement for capitalism’s “invisible hand.”

We don’t sell metadata.

We use it to replace the market.

We organize with it, not exploit it.

Metadata flows become signals of trust and connection — shaping what gets seen, valued, and shared. It’s post-capitalist infrastructure based on visibility, not secrecy.

How It Works: A Trust-Based Metadata Flow

A simplified trust model for content flows:

Link – I find your flow useful.

Trust – We’ve got a relationship.

Moderate – Let’s build that relationship.

Rollback – Something went wrong, undo it.

Unlink – This isn’t working.

We don’t just trust blindly. Metadata lets us query the trust network:

How many people I trust also trust this?

Is this source consistently reliable?

What do community tags say about this?

This keeps quality high, even when bad actors appear. If necessary: unlink, rollback, move on.

What About Surveillance and Security?

We’re honest: the #OMN network can’t protect you from a fascist state. No tech can. But we can:

Use pseudonymity with known-good peers.

Whisper in the forest before posting.

Protect sources while keeping distribution open.

Use P2P crypto for the 20% of cases that need it — not the 80% that don’t.

Unlike the #encryptionists or #geekproblem crowd, we’re not building bunkers. We’re planting gardens.

Why It Matters

If metadata is the new currency, then open metadata is the new commons. Capitalism runs on closed systems — the #OMN runs on shared knowledge and decentralized trust.

This isn’t about perfect tech. It’s about:

Human-scale trust
Community autonomy
Fast, messy, democratic distribution
Real-world resilience

It’s not utopia. It’s compost — and we’ve got the shovels.

The current media environment is heavily skewed towards establishment interests, making it difficult for progressive movements to gain any traction. Why We Need the Open Media Network (#OMN) https://hamishcampbell.com/why-we-need-the-open-media-network-omn/

Capitalism is a hostage situation -Not an economy

Our current #mainstreaming path of paywalls stacked on paywalls isn’t life, it’s a trap, we need a way out. In our everyday lives, we’ve come to accept the absurd:

You pay to eat food grown on land you don’t own,
Pay to sleep under a roof that someone profits from,
Pay to drink water privatized by corporations,
Pay to breathe, because the air is poisoned by industries that sell you both the problem and the solution.

And if you miss a payment? Game over (inspired by). That’s not a functioning economy, it’s not freedom, it’s a hostage situation, where every basic human need is held behind a transactional barrier, and the meter is always running.

This #deathcult is late capitalism: an endless stack of paywalls enclosing what used to be public, shared, and free. It isn’t just about money, it’s about control, dependency, and isolation. It’s a system that engineers artificial scarcity, so a #nastyfew can profit while the many just try to survive.

But it wasn’t always like this, for most of human history, people lived within commons-based paths, where land was collectively stewarded, food was grown and shared within communities, tools and knowledge were passed down, not patented and governance was often local and participatory.

The last 200 years of “common sense” capitalism is an enclosure of these commons, first the physical ones (land, water, food), and now the digital and social ones (communication, culture, identity). The #openweb, like the open land before it, is being fenced off. Platform by platform. App by app. Cookie banner by paywall.

This enclosure now defines much of our tech infrastructure, every scroll, click, and share is now mediated by profit-driven platforms. Even activism – once vibrant and messy – is being swallowed by slick interfaces and the same throttled feeds. Resistance is filtered, shadowbanned, deboosted, and pushed to monetize. And “our” #NGOs fighting platform power… are doing so on those same platforms.

It’s an absurdity, and worse: it’s a trap. We need alternatives, real ones. We’re not going to “ethics workshop” our way out of this. We need to rebuild the tools of everyday life – economically, digitally, socially – from the grassroots up.

Commons-based systems, let’s turn some “common sense” on it head, instead of private ownership: stewardship. Instead of scarcity: abundance through sharing. This is where projects, like The Open Media Network (#OMN) come in as a practical framework for grassroots media infrastructure:

Built on the #4opens: open data, source, standards, and governance.

Designed to decentralize publishing, and return control to local communities.

Uses both client-server and P2P bridges for accessibility and resilience.

Encourages trust-based networks over extractive platforms.

OMN is not just theory, it’s active code, messy dev, and practical tools for people to tell their own stories, host their own content, and build alternative knowledge systems outside corporate media. These technologies make community hosting the default – not the exception. They reduce reliance on fragile or compromised #dotcons infrastructure. They’re imperfect, but they’re a step out of the enclosure.

The point isn’t just tech, It’s power, capitalism doesn’t just gate resources. It enforces relationships of power. That’s why rebuilding tech without addressing governance, ownership, and access won’t get us far. The #geekproblem is real: tech that nobody can use isn’t liberation, it’s just another dead-end.

The alternative? Keep it #KISS (Keep It Simple, Stupid), prioritize social usability over technical elegance, build bridges, not silos, return to shared ownership and open processes. Capitalism is a hostage situation, but we can walk out the door – if we build the exit together.

You’re not powerless, and this isn’t about purity or escape. It’s about building real infrastructure for real life, so when the capitalist system keeps crumbling (as it will), we’re not left scrambling. We’ll already be living differently.

#OMN #MakingHistory #4opens #openweb #p2p #indymediaback #geekproblem #commons #decentralize #cooperative #foss #degrowth #resilience

UPDATE the seed of this post was from a toot, but can’t find the original to link to due to the #UX of mastodon updating and no functioning search on my instance to find history, sorry, add in comments if you find the original. Updated

Where’s the Resistance to Algorithmic Monopolies?

The big question need to be highlighted: where will pressure for meaningful regulation of #dotcons algorithmic monopolies actually come from?

Right now, it’s hard to see. Lawmakers generally have a poor grasp of the real problems, decades behind on both the tech and its corrosive social consequences. Most legislation we get is either pre-packaged by lobbyists from the #nastyfew controlled platforms causing the harm, or superficial and narrow, #fashionista focus on headline optics like “online harms” or “child safety,” instead of addressing the deeper crisis of algorithmic control, attention addiction, and social fragmentation for control.

Even worse, and this needs to be said loudly, the civil society institutions that should be resisting this mess are captured. Charities, #NGOs, media orgs, #geekproblem digital rights groups. Whether for funding, publicity, or simple convenience, they’ve tied their missions to the very tools they should be questioning. Rather than building alternatives or even naming the deeper problems, they instead focus on “using platforms better” or “more ethically”, which only serves to legitimise the #techshit they should be dismantling for composted.

This is classic #mainstreaming. It’s how radical energy gets drained, redirected, and eventually used to feed the system it once opposed. Meanwhile, into the vacuum of real critique and action steps, conspiracy-driven nonsense and cynical populism to feed the cycle.

This is why grassroots and native #openweb spaces like the #Fediverse matter, not just as “alternatives” but as active resistance. They are places where we can build different logics, embed different values, and avoid replicating the same centralising, manipulative dynamics.

It’s also why we have to defend these spaces, especially when they’re messy or imperfect. Because if we don’t build and protect something better, we’ll be left with a fight where even the so-called opposition is simply more of the same problem.

Composting the EU Tech Mess: From #NLnet to #Eurostack

The #mainstreaming is talking about the #deathcult – So why are you still waiting?

It took four decades of sleepwalking through #neoliberalism, cultural decay, ecological collapse, and social atomisation, but at last, the #mainstreaming is starting to talk about the #deathcult we’ve been worshipping.

Case in point: Steve Coogan – yes, Alan Partridge – is now publicly accusing Keir Starmer and Labour of “paving the way for Reform UK,” the rising hard-right threat. Here’s the article. It’s not satire, it’s despair. Coogan’s right, and a few years ago, such a comment from a mainstream celebrity would’ve seemed extreme. Today? It’s just stating the obvious.

The “centre” has collapsed. The “left” has hollowed itself out in fear. And the space where #lifecult politics might live is now overrun with fear, cynicism, and opportunism. This is the #deathcult in action, the system that tells you there is no alternative while everything burns down around you. For 40 years we’ve been taught to accept decay as progress, control as freedom, and despair as maturity.

But here’s the thing, we told you so, for people like me, and many others working on open networks, digital commons, grassroots media, and post-capitalist systems, this isn’t news. We’ve been working and talking about this for decades.

In the world I am in, we’ve already working on alternatives: Decentralised governance via the #OGB. Federated publishing through the #OMN. Ethical tech rooted in the #4opens. And a cultural path that doesn’t rely on selling your soul to #dotcons or begging #NGOs for scraps.

We weren’t trying to be ahead of the curve. We were trying to get people to notice the damn cliff. Now that we’re tumbling over it, suddenly everyone’s surprised. Now the #mainstreaming, which ridiculed or ignored these grassroots, native paths, is whispering our language, but still to often refuses to take the paths we are on.

On this continuing common sense #blocking, let’s be blunt – now is the time to stop being prats about this necessary change. No more waiting for the next electoral saviour. No more hiding behind polite inaction. No more pretending that rebranded centrism is going to save us from fascism, it won’t.

If you're reading this, you probably already know the centre won't hold. So what's stopping you?

We don’t need more think pieces, what we need is more people to get their hands dirty, pick up the tools we’ve been building, and start doing the real work. This means, in my area of tech activism:

Federating your networks.
Hosting your own content.
Engaging in horizontal governance.
Publishing with principles.
Building trust and commons, not brands and silos.

The good news? The framework paths exist, the seed communities exist, the infrastructure, with the #Fediverse is small but growing solid. What’s been lacking is you, your time, your courage, your refusal to keep being a prat, to become brave enough to take this different path.

This Isn’t about nostalgia – It’s about now. We’re not dreaming of the past, we’re recovering futures that were lost when the #dotcons, the NGOs, and the #neoliberals buried the #opwnweb’s radical possibilities under a mountain of grift and branding. This isn’t utopianism. it’s simple pragmatism, resilience. It’s how we survive the rise of the new right without defaulting into the arms of the old centre – the ones who made this mess in the first place.

And for the record, if you need reminding: In this tech path, we don’t need another “platform.” We don’t need another fake “community” run by venture capital. We don’t need more loud voices doing nothing. What we need is to take paths back to rooted, open, and federated ways of working.

This is what the #OMN and #4opens have always been about. You can ignore it for another year or two, but you won’t outrun what’s coming, better to start planting now – it’s not too late to grow something real.

The time is now, if you’re waiting for permission, this is it. The people who once called us cranks are now writing op-eds about the collapse we have seen coming for years. The centre is falling, the right is mobilising, the old paths are dead ends.

The future will be built by those who show up now.

We need you, not in six months, not after the next election, now. Stop being a prat, pick up the tools to help build the next world – before the current one burns it all down.

First step: Stop being a prat

The new right weaponizing culture: The right goes post-liberal

Let’s have a look at an example of the new mess we’re facing: JD Vance – author, venture capitalist, convert Catholic, and now Vice President. He’s not a Reaganite libertarian, nor a traditional conservative. Instead, Vance represents something more dangerous: a dogmatic ideology, born in the boardrooms of tech billionaires and the seminaries of Catholicism, forged on in the #dotcons, and now pushing American politics into very dark territory.

This isn’t politics as usual. It’s not even populism any more. While there’s grifting (of course) and plenty of weirdness to laugh at, Vance and his fellow travellers are deadly serious. They are actively wielding state power – not to protect liberal values, but to bury them. They’ve declared the Enlightenment dead. The compromise that held Western democracies together for centuries? Thrown out. In its place, they want to sack the referee and replace him with a priest, a general, and a patriarch. All under the rallying cry of “Culture in Crisis.”

Vance’s origin myth is the breakdown of the American family, as told through Hillbilly Elegy – addiction, poverty, and social collapse in the white working class. That story pushed him through the Thiel-funded ranks of the #techbro elitists. But he didn’t stop at diagnosis, the next step is to legislate culture, to grasp state power and use it to impose the narrow vision of the #nastyfew onto everyone else.

This isn’t nostalgia and posturing any more. This is a fully operational political project, rooted in religion, nationalism, and family. It’s about dismantling the old #mainstreaming and replacing it with a fortress ideology. Neutrality in courts and bureaucracy? Gone. Education? To be weaponised. History? To be rewritten. Opponents? To be punished. This is a hard right revolution, bulldozing the old order as a prerequisite for building the new. “The System Is the Enemy.” Libertarian economics are dismissed as rootless; personal liberty as decadent. Academia, journalism, and law are painted as captured by postmodern “wokeism”, a hegemonic structure that must be ripped out like a tumour.

This isn’t rhetorical. It’s actionable. Seize the Ford Foundation’s assets. Fire the civil service. Override the courts. Vance quotes Andrew Jackson: “The Chief Justice has made his ruling; now let him enforce it.” This is a revolution, not of the people, but for the #nastyfew. At its heart is a revival of ethno-nationalism. Where American identity once leaned on shared civic values, not shared blood, they now champion a mythic “homeland” of “legacy Americans” and cemetery plots. A culture you must inherit to belong. Don’t have children? You’re a “childless cat lady”, a punchline and a pariah. Public servant without offspring? Then you have “no commitment to the future.” It’s an ideological border wall: to belong, you must believe in the right God, live in a traditional family, and descend from the right people. Everyone else? Suspect, and/or disposable.

This isn’t simple reactionary, it’s counter-Enlightenment. The appeal is clear: it speaks to the spiritual hollowness of late capitalism – to the loneliness, the nihilism, the disconnection. And liberal technocracy, the ruling ideology of the last 40 years, has failed utterly to address this. The #deathcult of managerial neoliberalism left a void. Now the New Right wants to fill it, with hierarchy, obedience, and repression.

But it should be obvious that this right-wing “solution” is catastrophic. Meaning cannot be mandated by the #nastyfew. Culture cannot be enforced by fiat. Pluralism is not a flaw, it’s the messy reality of modern life. Pretending you can erase difference and enforce unity is delusional. Movements that try always end in repression, exclusion, and worse. What begins as a culture war ends as a culture purge.

A liberal view of this hard right push

So what can we do? This is where the #OMN – the Open Media Network – matters more than ever. Not to magnify the mess, but to mediate it. The #OMN is a native, grassroots alternative to both the hollow liberal centre and the authoritarian push of the right. It doesn’t build through imposition. It builds through federation, dialogue, and trust. Our path is transparent, accountable, and open-source – not sacred, secret, and top-down. Where the hard right sees liberalism’s emptiness and tries to fill it with obedience and dogma, we recognise the same void, and fill it with commons, care, and co-creation.

Please, don’t worship either the old or the new #deathcult. The #MAGA movement preaches high-control authoritarian ideology with high priests in expensive suits. This is why #openweb projects like #OMN matter more than ever. Because if we don’t build our own rooted, federated commons, our own peer-to-peer culture of meaning, then yes, the future will be built by people like JD Vance and the rotting Trump dynasty. And it won’t be a future you can simply opt out of. So stop dithering. Don’t be a prat about it. The time to build the alternative is now.

https://opencollective.com/open-media-network

What is journalism in a dotcons community space?

Ten years ago, I posted photos of a police raid on a boat in Mile End Park to a local Facebook group. What followed was a storm of critique from fellow community members, particularly around privacy, ethics, and the nature of local news. That exchange came back through the memory algorithm on #failbook, it’s interesting because it sits at the heart of a question we keep coming back to. What is journalism, and where does it belong? The debate wasn’t just about a photo or a post. It was about the role of information in shared spaces, and the tensions between community care and the need for a clear, public record. Some key lessons I’ve drawn from that time:

Good community needs good information. Silence and rumour leave space for gossip, fear, and abuse. Visual storytelling, when done well, can be part of an antidote.
But journalism is not neutral. It requires ethics, context, and responsibility. Publishing a photo of someone’s home under police scrutiny, even if taken in public, isn’t just about facts, it’s about the emotional and social consequences.
Community groups aren’t newspapers. They’re often treated as such, but they don’t have the editorial process, protections, or purpose of basic media flows. This makes them fragile spaces, especially in conflict. They blur the line between personal and public.
#Dotcons social media is already a news platform. Like it or not, #Facebook become a place where people get most of their information, discuss local events, and form opinions. Pretending it isn’t is naive, but using it without thinking is dangerous.
There’s a memory hole problem. Local journalism, when left to #dotcons social media or more #traditionalmedia, is temporary, shallow, and hard to archive. And when community moderators remove posts under pressure, that history is lost. The next generation then repeats the same debates.

In hindsight, It is important to do basic, grassroots journalism rooted in the #4opens with transparency, open data, open process, open standards. But as you can see from the #failbook thread – without shared understanding of what journalism is and why it matters, such interventions can and do feel more like intrusion than contribution.

The challenge ahead is to build new forms of sustainable open, ethical journalism, ones that hold truth and care in tension, not in opposition. And that means creating bridges between community media and professional media, activists and residents, openness and protection. We can’t just say, “don’t post.” We have to build better ways of witnessing together.

Composting the confusion: A critical response to the misreading of the #Openweb

“It’s fascinating to see how the #OpenWeb ideology was formed in the late aughts... Open Web evangelists criticizing early Facebook for being too private is an incredible heap of irony.”
— [Someone missing the point entirely]

Let’s be clear: this is a historical and political mess, and one worth composting. The original #openweb vision, was wide, from the original European social vs the American libertarian, the person quoted is talking his view from inside the #blinded USA path rather than the original #WWW #mainstreaming of the more social European path.

The idea on both paths was never about exposing personal data, that’s a strawman born of today’s #dotcons-common-sense, where everything gets flattened into privacy = good, openness = bad. A deeply ahistorical take, infected by the post-Snowden wave of #encryptionism that conflates liberation with hiding, and assumes the only threat is surveillance by “them,” never enclosure by “us.”

The actual #4opens path—Open Data, Open Source, Open Standards, Open Process – is still a radical project rooted in trust, transparency, and collective power. It is about creating shared public spaces and protocols to collaborate, self-organize, and break the silos both big, built by emerging tech monopolies and small built by our #encryptionists dogmas. This original path draws from traditions of anarchist publishing, community radio, and autonomous tech. And yes, it explicitly distinguished between publishing and privacy.

Early Facebook wasn’t “too private.” It was already a walled garden – a corporate trap disguised as a community. The real critique from #openweb folks was that it centralized control, commodified interaction, and locked users in. That’s why people built alternatives like #Indymedia, #RSS networks, (sudo)federated blogging, and early #P2P social tools.

To say the openweb led to surveillance capitalism is like blaming bicycles for car crashes. What happened wasn’t openness going too far, it was openness being abandoned, subsumed, and bastardized by closed platforms under the guise of “convenience” and “safety.” And now, some are trying to rewrite that history to serve the logic of today’s bloated encryption silos and #NGO-funded moderation regimes. This is not just wrong, it’s dangerous. Because without remembering what native open tech looked like, we’ll keep mistaking the problem for the solution.

So yes, this quote, and the worldview it represents, is a mess. But we don’t throw it in the fire, we compost it, break it down, extract the nutrients, and grow something better from the rot. The #openweb was never about exposing people, it was about building shared power. Don’t confuse that with the platforms that sold us out, and don’t mistake critique for irony when it’s actually prophecy.

Affective Protest vs. Effective Power: From Spectacle to Strategy

What can we learn from the current mess. The protests didn’t fail because people didn’t care. They failed because the system is not built to respond to protest, it’s built to absorb it. We’ve marched for climate justice, taken the streets for peace, rallied for gender freedom, and now we mobilize for Palestine. The awareness is unprecedented. The turnout is historic. But what has shifted?

Police powers expanded. Fossil fuel extraction accelerated, Gaza burns. The truth is: awareness is not power. That’s a bitter pill for many on the #mainstreaming liberal left, who still believe that if we just scream loud enough, someone with authority will finally listen. But listen to what? A million voices chanting through state-sanctioned routes, wrapped in #NGO branding, monitored and shaped by our mobile devices?

This isn’t failure by accident, it’s design. Modern post #neoliberal governance has perfected the art of managing dissent, it doesn’t crush opposition, it curates it. It schedules protest, builds fenced-off “free speech zones” tallies engagement for annual reports. It makes this work by funding the same nonprofits it pretends to oppose to push protest as a pageant, a performance of resistance that never practically interrupt the flows of capital.

Worse than this, it trains us into harmless routines: march, chant, selfy, hashtag on the #dotcons, disperse, donate, repeat. It pacifies rage by channelling it into metrics, and then sells those metrics back to us as success. It offers us vacuous victories made of smoke and mirrors: a viral post, a headline, a panel discussion.

But to put this simply, real power doesn’t care how you feel, it cares what you can disrupt. And right now, they know we can’t disrupt much, because power doesn’t fear signs or slogans, it fears logistics. We know this from history. The Viet Minh didn’t defeat the French colonial army with slogans. The IRA didn’t survive the British Empire through branding. The Zapatistas didn’t hold territory in Chiapas by waiting for permission. These movements did not rely on protest. They relied on operations. On strategy. On adaptability. On patience and planning.

What do we need, to shift from affective protest to effective resistance? This doesn’t mean abandoning public protest entirely, but it means recognizing what it is: a signal, not a structure. It’s the spark, not the engine. And too often, we mistake the spark for the fire.

So what does this shift look like? Stop chasing virality. Build networks that don’t rely on platforms owned by billionaires. Organize in ways that can’t be throttled or shadowbanned.
Don’t just protest; prototype. Create alternatives: cooperative farms, tool libraries, mesh networks, open media infrastructures (#OMN), community defence projects. Measure what matters. Track not followers or clicks, but mutual aid distributed, infrastructure built, people trained, tools replicated. Treat resistance like an ecosystem. Not wannabe famous (stupid)individuals shouting louder, but communities learning, adapting, and reproducing decentralized power.

In short, we need an operational culture, built not on outrage cycles but on daily commitment, iteration, and survival. This is prefigurative politics in action: we don’t beg the world to change, we build the new one inside the shell of the old. Yes, the current system will collapse. It is already collapsing. The question is no longer how to reform it, but at this stage, how to outlive it, and outgrow it.

This is where strategy matters, this is where affect must meet action. Because we aren’t here to perform resistance for an audience, we’re here to construct parallel systems in the cracks of empire. And that starts with understanding: protest alone is not enough. We must become ungovernable, not just in what we say – but in how we live.

#KISS

The Mess We Make (Again… and again)

Ten years ago, I remember being told, often condescendingly, with smug certainty, that hosting in the cloud was the future. That what I was working on, #DIY grassroots self and community hosted tech was the dinosaur, a dead end, old obsolete thinking, out of touch. Despite spending years pointing out the obvious flaws in this pushing, for this I got only that my “native” path was irrelevant, for Luddites, they said. Legacy thinking, dead tech walking.

Well, here we are, a decade later. And guess what the cloud: It was expensive, less performant, less secure, and a gateway to increasingly exploitative pricing models. This isn’t hindsight bias, the warning signs were always there. But many #fahernista and #geekproblem people get caught up in the glossy surface and tech hype mess, repeating the same mistake we’ve made across generations of #geekproblem tech, believing scale and #PR buzzwords were synonymous with progress.

Let’s now be clear on what actually happened.

We handed over infrastructure to a handful of giant platforms that lock us in and bleed us dry.
We lost resilience, sovereignty, and basic control over our own data.
We normalized rent-seeking as a business model.
We pushed decentralization off a cliff and called it “abstraction.”

Meanwhile, local compute got cheaper, storage exploded in affordability, bandwidth costs continued to fall, #dotcons threats increased. And guess what? Running things locally started making sense again, just like it always does when the #PR smoke clears and mess composts.

The lesson, which we need to now bring to #crypto and #AI, just because something is fashionable doesn’t make it in any way real or sustainable. That tech #PR hype cycles aren’t innovation, they’re marketing. And when you stop looking at the core trends (cost, control, resilience) and just ride the buzz, you’ll end up where we are now, mess, bloated budgets, shrinking trust, and a growing #techshit pile to clean up.

We need to re-learn the value of #KISS grounded thinking, to remember that local, #4opens, transparent, and interoperable #openweb systems aren’t retro, they’re essential. This isn’t about nostalgia for the old paths, It’s about having power over our basic infrastructure again. The cloud, at the time and in looking over our shoulders, was smoke and mirrors, a detour, it’s now past time to get back on the real progressive #Fediverse path.

History has a lot to say on the peasant revolt vs. liberal half-measures

How we push the world into this nasty mess

A musical interlude about the prats running the world

So how did we get into such a mess, one vile prat sells weapons to another vile prat so he can flatten a hospital being used by another vile prat, who then returns the favour by bombing the vile prat’s power grid. Then they both turn to the cameras and declare it’s all the other’s fault, while pointing fingers and shouting: “You’re the real vile prat here!”

Meanwhile, the rest of us, watching from behind #dotcons screens, trapped in algorithmic echo chambers, suffer the fallout, literally and figuratively, as these vile people continue their pushing pantomime of destruction. Whole cities vanish, people starve, oceans rise, and still, the prats keep prattling on.

Then there’s a whole swarm of quieter, vile prats. These are the ones in expensive suits who sit on boards and in parliaments, nodding sagely while doing absolutely nothing. Example? The arms trade with Saudi Arabia. The world watches Yemen bleed dry while the UK and US keep shipping weapons and shrugging. Another? The climate crisis, where oil companies, vile prats with shiny logos, knew the damage decades ago and simply paid the #mainstreaming to bury the evidence. Or look at Gaza. Or Sudan. Or Myanmar. Pick a conflict, you’ll find the same prats.

Our use of tech’s is core to this mess making: the #dotcons, surveillance platforms we call “social media” feed us these nasty prats daily, empowering them while disempowering us. And the #mainstreaming pundits, journalists, and influencers #fashernistas act like this is all normal, business as usual. They’re part of the problem. A bunch of vile prats, simply.

And because this feedback loop of prattery is normalized, people keep telling us this is how the world has to be. No alternatives. No resistance. Just sit down, shut up, and doom scroll. So here’s a humble ask: Don’t be a prat. Don’t excuse prats. Don’t promote prats. Start calling prats what they are. Vile prats.

How the world gets into this nasty mess, One vile prat supplies bombs to another vile prat so he can bomb another vile git, who then bombs the vile prat who bombed him. Then they keep being vile prats to each other and blaming each other and calling each other a vile prat for being a vile prat. And the rest of the world watches and suffers as these vile prats simply keep being vile prats. There are also many other vile prats who don’t speak up because one nasty vile prat, the biggest vile prat, has blackmail photos of them all being perverts, not in a good way.

Anyone #mainstreaming is pushing this mess. (Paraphrased from David Dayan)

An example of what happens in a nasty prat run world, to us.

And people think and act on this as normal behaver, this is why we are in such a mess, #KISS. The path out is to start composting, not feeding the mess. You don’t have to be perfect, just don’t be like everyone else, don’t be that person, thanks.

Some reading: https://steady.substack.com/p/when-incompetence-goes-to-war

The Mess We Make (Again… and again)

Can bureaucracies join the #Fediverse? Yes – with WordPress + ActivityPub

Let’s stop pretending every institution has to “go social” by building new habits, communities, and platforms from scratch. We already have a solid, simple tool that can bridge them from the #dotcons into the #Fediverse: WordPress + the ActivityPub plugin.

Institutions want control – That’s OK. Bureaucratic institutions, local councils, unions, media orgs, #NGOs, aren’t designed for fast, messy social interaction. They won’t control over moderation, messaging, and timelines. That’s how they work, the good news is that they don’t have to surrender that control to leave the exploitative corporate platforms.

There is a path to step sideways into the #openweb by using tools they already trust, #WordPress, plugging into the #Fediverse with a few small adjustments. Here is how this works:

Use WordPress as a public publishing hub, it already supports articles, media, comments, and user permissions. It’s familiar to thousands of comms and IT staff.
Install the ActivityPub plugin. This lets every post become a Fediverse-native object. Readers on Mastodon, Lemmy, Friendica etc. can follow and share the content.
Keep moderation tight. Comments from the Fediverse can be held for review by default. Content inflows are closed, moderated, or opened based on trust levels.
Build distribution without chasing followers. The content flows outward. Others can quote, reply, remix – but the source stays under local control.

The alternative? Indie News, if not WordPress, the more adventures could host a dedicated Fediverse news instance (like a rebooted #IndymediaBack) or even set up a microblogging server using software like WriteFreely or Plume. These would support long-form or short-form posts, stay focused on the institution’s goals, avoid chasing engagement metrics from #dotcons. And again, comments and responses could be moderated or disabled, depending on needs. No spam tsunami. No culture wars. Just distribution and visibility – on native #openweb terms.

Why this matters, many public institutions want to move away from Facebook and Twitter, but feel locked in. They know those platforms are toxic, yet all the people are there. But what if we stopped treating the #Fediverse like a chaotic free-for-all and started showing how it can also work for structured, “responsible” publishing? WordPress already has millions of users. The ActivityPub plugin is mature, maintained, and already working. All it takes is will, and a little guidance.

Benefits at a glance:

Maintain editorial control
Publish to a growing #openweb ecosystem
Avoid vendor lock-in and algorithmic censorship
Build real, direct relationships with communities
Help decentralize digital infrastructure for the public good

If an institution can run a blog, it can join the Fediverse. If it can post on Facebook, it can do better. Let’s stop waiting for perfect platforms and start using the tools we already have, WordPress is an underrated bridge from the bureaucratic world into a better, fairer, and more resilient #openweb path.

Why Doesn’t Every City Have a Fediverse Server?

This is a story of power, plain and simple

Over the last few years, we’ve been watching a familiar story unfold, we’ve seen repeat itself in radical spaces, tech movements, and grassroots networks for decades. It starts in the grassroots with “progressive” #fashernistas (yes, them) pushing themselves into the front to speak for “us.” They talk the talk of decentralisation, care, community, and #FOSS ethics. They wear all the right hashtags: #opensocialmedia, #Fediverse, #commons, #techforgood. But when you look at how power is actually exercised behind the scenes, it’s something else entirely. This is a story of power, plain and simple. Not in the dramatic “revolutionary” sense. But in the subtle creep of careerism, institutional capture, and “safe” social capital games that flatten the radical and uplifts the “palatable”.

Let’s take a few examples from the #activertypub world, first with the #SocialHub stagnation, this open space was originally created by the grassroots crew to shape the standards of the decentralised web, It was originally a commons, protocol-building and governance exploration space. So, what happened? The people now “leading” came from lifestyle #fashionista activism and wannabe NGO circuits, who in the end were all trying to be embedded in the institutional funding environments, or visiting from the safe academic bubble. And thus they brought with them the dogmas of safe spaces, of “emotional consensus,” “hidden affinity group governance,” and “(ex)inclusive dialogue”… that JUST SO happened to exclude the radical and messy paths that are actually native to the #openweb, the bad mess they then made, ended up only pushing the dogma of the #geekprolem as it was the ONLY path they could imagine controlling in a way that would not threaten the thin connection to the institutions they were feeding from. This behaviour so often slips into forms of parasitism, which is not a good thing at all.

Then we have the current #Fediverse outreach infrastructure capture, where we’ve seen the same class of actors attach themselves to the most visible projects – like Mastodon, ActivityPub standards, and now “Fediverse governance.” They secure seats on boards. They host conferences with glossy branding and friendly logos. They use these controlled spaces to then push out “code of conduct” documents and “safe space” branding… while closing and excluding the very messy native infrastructure of discussion and direction that is both native and needed.

Examples? #Mastodon’s GitHub, issue tracking, and moderation are all tightly controlled by a small clique around the project founder. Community voices are kinda tolerated at best, discarded at worst. The project is moving onto the #NGO path, no bad thing in its self, but with its years of pushing its own branding as THE Fediverse, it becomes a bad thing. In this, there is a very real debt of damage they need to pay back – as a part of a functioning gift economy – saying sorry and admitting mistakes would be a good first step.

Then we have the example of the #FediForum events, pushing into the space blindly, with zero historical context or any actual knowledge, to represent the #activertypub ecosystem. The problem is they paywalled, which lead “naturally” to increasingly gate keeping with #NGO commercial interests being pushed to the front to represent “us”. When the radical and experienced grassroots voices obviously don’t get involved, as they simply refuse to step over the paywall. This is an ongoing mess, that we do need to compost and not only with #fashionista outrage but with real working paths, we used to do this, but we can’t any more – why?

Over the last few years we have had proposals for genuine horizontal governance, that could have been used to shift this mess making and to actually shifts power outward – but these were labelled “too messy,” “too political,” or “not the right time.” This is not accidental, it is liberalism functioning as control – with a smile. So… what can we do? Let’s be clear: This is a power issue. It’s not about bad intentions. It’s about how power is used, and then abused, even in the so-called “horizontal” paths.

The first thing we have to do is recognise the smell of #NGO-style liberalism that so easily hides itself in good intentions, grants, DEI language, and “process.” But it then ends up:

Disempowering community autonomy
Replacing radical potential with “professionalism”
Marginalising away activists and messy real-world projects
Recreating the same vertical hierarchies, just with better “open” branding

Composting this mess is needed to break the cycle:

Build and back native projects. The only way to push back against capture is to grow infrastructure from within our communities, like: #OMN (Open Media Network) #OGB (Open Governance Body). These must be trust-based, not credential-based. That means supporting those doing the work without demanding they translate it into pointless and most importantly powerless NGO-speak to be taken seriously.
Use the #4opens as a filter, this simple social retelling of #FOSS is designed precisely to push out the 95% of #techshit and focus energy on projects with: Open source Open data Open standards Open governance. Apply these consistently, and the parasite class will struggle to keep and find a foothold.
Push for messy, lived governance, stop waiting for perfect systems. We need to prototype imperfect, transparent, accountable governance now. It should be: Based on trust, not rules-lawyering Driven by use, not representation Grounded in solidarity, not status
Refuse the “leader class”, just because someone has a title, a grant, or a #dotcons following, doesn’t mean they speak for us. Call out the unaccountable influence. Politely or not. Let’s not let careerists write our futures.:

The Fediverse path could be the most important #openweb reboot of the commons of this decade. But it will only be that if we keep it rooted in social power, not polished #PR and #NGO mess. We don’t need new kings. We need more gardeners, to work together to compost the piles of #techshit and keep the space open and safe.

I think when our #fahernistas say to us “what have we done, please be nice to us, you’re not welcoming.” We need to reply: Am happy to be nice #KISS, just stop being a prat in this space please.

It’s really simple, please stop being (an often nasty) prat.

The Mess We Make (Again… and again)