Humanistic adventures in social technology

The #dotcons are designed for greed and selfishness, everything about them feeds this and in turn feeds off this. This is coded into them and thus cannot be simply fixed, the problem we need to look at now is that we cannot reboot alternatives by simply copying them in #FOSS as we have done so far in the #Fediverse. This worked well for the first step, for the next step we need to move past simply copying the current #mainstreaming mess. The next step needs to be “native” to the #4opens path that we have started down. Let’s thank the people who copied, give them the gifts of statues and security, they did us all a service, they deserve thanks for this not hatred.

Let’s have a deeper look at this mess, the dotcons—centralized platforms like Facebook, Google, and Twitter—are built on principles of greed, selfishness, and the relentless pursuit of profit. These platforms thrive by exploiting people’s data, feeding addictive behaviours, and amplifying divisions. Their design is rooted in extracting value from people and communities while feeding the addiction, giving back only enough to keep people in their flow, this extraction is hard coded in their architecture. With this knolage we can understand that they cannot be “fixed” by merely tweaking their features or policies. The problem is systemic, and attempts to create alternatives by simply copying their models in Free and Open Source Software (#FOSS) falls short of addressing this.

We collectively need to breaking free from the dotcons, this is already well underway, through initiatives like the Fediverse, which attempt to decentralize control and return power to the users. While this is a commendable effort and important, it’s still largely a replication of existing social media structures with a different governance model. To create a sustainable and humanistic alternative, we must go beyond imitation. We need to build “native” to the values embodied in the #4opens: open data, open source, open standards, and open processes.

Designing for community, unlike the dotcons, which encourage individualism and competition, new networks to balance this need to prioritize community and collective action. Features that encourage collaboration, mutual aid, and the sharing of resources, rather than self-promotion and accumulation of followers or likes. Embracing the #4opens guides every aspect of this technological path and coding development, to ensures that the platforms remain transparent, accountable, and adaptable, rather than fallback in to being driven by profit motives and the resulting feeding of “common sense” #stupidindividualism

There are meany ways out of this mess, one is that rather than simply copying the features of the dotcons, we can learn from different paths, histories, for example what works in the unsung world of grassroots activism. This has been a central path to the of liberalism over the 20th century, these traditions won all our social rights we now take for granted, though yes, we do need better “songs” on this path to motivate people.

This means avoiding venture capital funding, the same profit-driven dynamics that plague the dotcons. Instead, we should explore, affinity group and more formal cooperative ownership models, crowdfunding, and other forms of collective investment. When moving out from the current path, it’s important to recognize the pioneers in the reboot of our networks, to acknowledge and thank those who have worked hard to replicate the dotcons in FOSS, in the #Fediverse. These efforts have laid the groundwork for the #openweb and demonstrated that alternatives are possible. They deserve recognition and security for their contributions, as they have provided a needed first step in this journey.

After thanking these people and groups, we need crews to move forward the humanistic adventure in social technology who remember our history to act collaboratively. It’s not just about building new #FOSS tools, but about remembering the “native” ethos of online interaction—that prioritizes human well-being over corporate profit, and collective empowerment over simple individual gain.

The #OMN (Open Media Network) is a path that embody these principles and history to create a decentralized network of open media to empower people and communities. This journey will not be easy, but it is necessary. Who will join in this adventure? This is not fully mapped out, the is creative space to grow from the history of what has worked for the last few hundred years.

We need real alternative to the last 20 years of toxic #dotcons culture and capture https://opencollective.com/open-media-network

Mutual Aid: A Factor of Evolution

Bogged down in negative criticism, let’s focus on building something better

The mess we made with our addiction to #dotcons social media over the last 20 years means we need to look at the broader implications of how we interact with these platforms if we are to step away from this mess. Yes, criticism is a first step, a second step is seeding #openweb alternatives, then to stride away from this mess, we need to foster a culture of positive, constructive engagement to build grassroots communities of action. This means not only criticizing the current mess, but actively working towards creating and promoting alternatives. By using our “spades” to dig into the issues and “composting” the negativity, we can cultivate a healthier humanistic social tech ecosystem where communities can thrive independently of corporate and state control.

The shovel and compost metaphor is a useful “organic” path on this, the “shovel” represents the tools we need to dig into and dismantle the current #dotcons structures. Where “composting” symbolize the process of breaking down these negative aspects (#stupidindividualism) and using them to cultivate something healthier and more sustainable. These simple metaphors encourage people to actively become a part of positive change by putting their energy into building and promoting openweb alternatives, rather than continuing to engage in the negative cycles perpetuated by #mainstreaming platforms and paths.

Positive engagement on the #openweb, instead of only criticizing inside the dotcons, is an effective path to promote and use alternatives. For this to work we not only need #FOSS copies like we have now in the #fediverse but real working alternatives as outlined by the #OMN (this so obviously needs devs and funding). We need tangible and the ground steps and resources, so people feel empowered to make the switch from closed, corporate-controlled platforms to open, grassroots ones.

On the spiky path, we URGENTLY need to change the instinct in the #geekproblem to close most communication tools with encryption, with the strong focus on privacy. For media, on balance, this is a very unhelpful path to take, but yes, there is a small role for closed, the path is in better balance. The “native” openweb idea is that some communication needs to be private and encrypted (20% closed), the majority of it should be open and accessible (80% open) to foster the communal #4opens path. By closing down communication to one to one or small groups using encryption, we are feeding the problem of #stupidIndividualism. This problem behaviour focuses on individualistic, self-serving actions that reinforce the problems’ by reflection of the current mess, we only see this path. When we take this closed path, we have no room for encouraging social constructive dialogue. Simply put, striking the right balance between open and closed communication is essential for the “native” path to building a resilient openweb.

On the fluffy #fashionista side, we need to balance the paths from performative activism, of using sarcasm that mostly fuels the system people aim to critique. Sarcasm and comedy on the dotcons has been a staple of fluffy online activism for the last 20 years. The Issue with this is that sarcasm and comedy are focused to criticize and ridicule inside the very dotcons platforms that control our personal communication and communities. While this might feel like a way to resist or subvert these platforms, it disastrously drives engagement and feeds the data algorithms that sustain them, and are focued on controlling us and our movements. Engaging in this kind of humour provides temporary relief and a transient sense of camaraderie, but it actually is only reinforcing the power of these platforms by driving more traffic and interaction. The better strategy is to disengage and move toward alternative #openweb platforms. Instead of feeding into this #dotcons cycle, the goal should be to step away from these platforms and take collective action to build and support openweb alternatives #KISS

Final thought, instead of only getting bogged down in negative criticism, the focus needs to be on building something better. A simple step is to support a path with real history https://opencollective.com/open-media-network

The victimhood narrative needs composting

The #openweb – Escaping the Grip of the Algorithm

There are many groups walking these paths, join them, and pick up a shovel to compost the mess we created

On this website, I am advocating for a significant shift away from the current consumer-driven, society toward a humanistic, simpler, more sustainable, and equitable way of living. The path to this thinking and action is the that our modern lifestyles are neither natural nor necessary, to challenges the assumption that the way we live now is the only way to live. By looking to the past, diverse human societies thrived with far less, another way is not only possible but also essential if we are to address the multiple crises we face.

Reduced affluence and sufficient living as a meaningful path, this is sufficiency over excess. The idea is to shift from a mindset of limitless consumption to one of sufficiency—having what we need for a good quality of life, but not constantly grasping after more. This would involve a focus on producing durable goods, recycling, and living more close to nature, both ours and the environment we live in.
Quality over quantity, emphasizes the importance of valuing quality of life over the accumulation of material wealth. By focusing on what is truly necessary and satisfying, people can live comfortably without the need for constant consumption.
Self-sufficiency by shaping local economies. A path to this is the development of self-sufficiency at multiple levels—national, household, neighbourhood, and town. This involves reducing reliance on global trade and instead producing and consuming goods we need to live locally.
Communal and cooperative living, with a balancing of individual ownership with communal sharing, where resources like tools, equipment, and services are shared among community members. This is the path to reduce waste and strengthen social bonds.
Community engagement, such as voluntary working, would help maintain local resources and commons, fostering a sense of collective responsibility and community spirit.

The necessity of radical change to start to address the environmental degradation, resource depletion, and social mess that cannot be solved with our eyes down worshipping the #deathcult. To lift our eyes and arms we need a radical change in lifestyles, systems, and values. This involves not just changes in consumption patterns, but also a fundamental rethinking of how we organize our economies and societies. There are meany people walking this path, the concept of “The Simpler Way” is an example presented as a practical alternative to the unsustainable and unjust systems that dominate today. There are many other groups, join them, and pick up a shovel to compost the current mess.

Is it a good path linking to these #dotcons?

Moving Forward, A Few Practical Suggestions

We likely share a deep frustration with the current state of #mainstreaming society, particularly that people have willingly stayed inside and thus are complicit in the harmful systems perpetuated by #dotcons. How can we emphasize the importance of stepping away from these toxic paths to take genuine openweb paths rather than just renaming or repackaging existing ideas, that only leads to repeating the same stupid mistakes.

A simple step is making mainstreaming thinking dirty, using the story told by metaphors like deathcult and stupidindividualism that make the flaws in mainstream thinking visible and unappealing. This path has the effect of tarnishing the allure of these deathcult ideologies, to open up space for people to seek out and build alternatives. On this activism, there is a strong emphasis on the need to stop complaining about the mess and start building alternatives. The metaphors used are not only critiques, but also rallying cries for action—urging people to move beyond criticism and engage in the hard work of creating something better #OMN

By using metaphors, shared hashtags to galvanize people into action, we start to turn critique into compost that can nourish new growth. The path is in fostering real, community-based alternatives that move beyond the failures of the past. The effectiveness of these metaphors relies on a community building affinity group of action, adopting and using them consistently. To push shared understanding and drive cultural change, avoiding the pitfalls of #stupidindividualism to seeds the change and challenge we need.

The #Deathcult vs. Fascists is more than a metaphor, this needs to be said to help brake thought the political disillusionment. Comparing the current political landscape (Democrat/Labour as the deathcult and Trump/Tory as fascists) shows the deep dissatisfaction with the available choices, both sides are deeply flawed. Yes, we do face the reluctant decision to “hold your nose and vote for the deathcult” as a transient path. A pragmatic but cynical approach to dealing with the immediate threats posed by these systems.

Balancing community with Individualism is a #KISS path to move away from current extreme individualism, towards a more balanced approach that recognizes the importance of community and collective action. #StupidIndividualism, especially when it’s disconnected from community, is a root cause of many problems. This needs to be linked to the broader critique of #liberalism and #capitalism, where the balance between individual and community has been lost.

Growing affinity groups is a path to encourage the formation of communities that share these critical views and are committed to building alternatives. These groups can use the hashtags as rallying points to organize and communicate, but the real work will be in the relationships and actions they build together. To turn this critique into action, the #OMN has tangible projects, the focus is constructive, community-oriented alternative solutions.

This is a call for transformation and regeneration, not just complaining about the situation. Yes, composting the mess is a metaphor for grabbing a spade to take the mess we’ve created and turn it into something productive, something that can nourish new humanist #openweb growth. Building an alternative quickly like the #OMN is crucial to avoid repeating the same mistakes under different names, we need to really avoid this repetition.

A shovel comes to hand?

Ideas to build communities on this #KISS path please

Myth of the tech genius

When we all moved from the #openweb to the #dotcons 20 years ago, the lies being pushed shaped attention. This imprisonment us in a personal and social mess that we now need to compost. One easy to understand #mainstreaming part of this is the idolization of tech billionaires and the revolting cultural myth that they are inherently geniuses due to their wealth and success. This narrative has allowed figures like Elon Musk, Mark Zuckerberg, and Sam Bankman-Fried to amass power and influence, without scrutiny of the paths they have pushed us down, shielded by their wealth and the public’s willingness to buy into the myth of their genius, this mess pushing has wreaked havoc on businesses, economies, and society.

The myth of the tech genius is an obvious lie, shaped, by the “common sense” belief that wealth equals intellect, especially in the tech industry. Figures like Musk, Zuckerberg, and Bankman-Fried are still celebrated as visionaries by meany people, despite the mess they make. Musk’s disastrous #Twitter acquisition, Zuckerberg’s failed #Metaverse venture, or Bankman-Fried’s crypto fraud—highlight that their “success” stems from our blinded view that plays a role in hiding, privilege, incompetence and ruthless business practices.

This big picture is mirrored in millions of small pictures, in the #geekproblem mess we live through, this has a real economic impact, the idolization of these figures, and the emulation of this has real-world consequences. Their decisions led to huge financial losses, job cuts, and broader societal and ecological disasters, such as the erosion of social bindings failing, the destabilization of democratic processes, and the proliferation of unregulated financial schemes like crypto. The small picture replication, this is a #blocking of any real building of alternatives.

A #fashernista look at this mess, do you think it’s helpful spreading this #dotcons fodder?

The role of media and #mainstreaming society is crucial in perpetuating the myth of the tech genius. By constantly elevating these figures, they give them a platform to push their nasty and flawed visions over us on a global scale. And this feeds through into the millions of small picture messes that shape us.

A powerful reminder of the need to question the narratives we’re sold, especially when it comes to those in positions of power and though who emulate them, A first step is to stop equating wealth with intelligence and moral superiority, this worshipping at the #deathcult is not clever, and not helping you or anyone you care about.

The #openweb – Escaping the Grip of the Algorithm

For meany people, the old #dotcons like #Instagram, #Facebook and #Twitter still dominate their online lives, shaping not only what they see but also how we all think and interact. These platforms, with their complex dark algorithms, offer an addictive experience people find hard to resist. The allure is not just in the content they provide, but in the nature of how that content is delivered—tailored, curated, and designed to keep engagement to the point of dependency.

The dependency on these algorithms has become a digital addiction. This is even more true for the next generation of digital drugs from fallow on generations of #dotcons. The algorithm decides what to show people, shaping perceptions and influencing decisions. Over time, this erodes people’s ability to make choices independently, undermining the freedom that the internet was initially supposed to offer. This loss of autonomy is frightening, as it suggests a surrender of our agency to the invisible hand of the algorithm, which prioritizes engagement in capitalism over well-being.

The Algorithmic trap, how we got here? The business model of these “#closedweb” social media platforms, the #dotcons, is based on addiction. The more time people spend on the platforms, the more data they collect, and the more targeted the ads and “content” becomes, leading to increased profits for the #nastyfew. This cycle creates a powerful incentive for these companies to make their platforms as addictive as possible. The more we rely on them, the more they control us, and the less freedom we have to think and choose for ourselves.

What is particularly messy about this model is how it normalizes digital dependency. For meany people, the idea of switching back to the #openweb, to federated, decentralized social media, where algorithms do not dictate what you see, is unappealing precisely because it does not offer the same instant gratification, fix. These platforms do not feed the addiction in the same way, making them less attractive to those who have grown accustomed to algorithmic curation.

To break free from this spiral, people need digital detoxification, but It’s hard to know how to go about this? This is not just about reducing screen time; it’s about reclaiming the paths to make choices independently of what an algorithm suggests. It’s about learning to engage with content and people on your own terms, rather than being passively fed by a machine designed to keep you hooked.

Driving this mess is our worshipping of the #deathcult for the last 40 years, the social shift towards practices and systems that, while profitable for a few, are destructive for the many. The #dotcons have built their empires on this, creating digital paths that prioritize profit over people, “engagement” over enlightenment. This mess extends beyond social media. It speaks to a broader critique of how our paths in technology and #neoliberal ideology have shaped our lives. #Neoliberalism, with its focus on free markets and minimal government intervention, seeped into our thinking, making us blind to the ways in which we are being manipulated and controlled. This ideology is so ingrained that it has become “invisible” to most, making it difficult to see any potability of a different path we could take.

To see beyond the ideological wall, we need to help people see the invisible, to recognize the ideological frameworks that shape their perceptions and actions. Many people find it difficult to appreciate perspectives outside their own, particularly when those perspectives challenge deeply held beliefs. This is why so many people are #blocking by dismiss paths that try to explain these concepts from different ideological viewpoints. For those of us who try to view the world through multiple lenses, it can be frustrating to see how limited the #mainstreaming narrative is. With liberal media, pushing a narrow view of the world, that reinforces rather than challenges the status quo.

Activists and thinkers who have long warned of the dangers, are frequently sidelined or ignored. This is why it’s crucial to keep telling these stories, even if they are not always heard or understood. We must continue to highlight the ways in which our digital lives are being shaped by forces that do not have our best interests at heart. We must strive to make the invisible visible, to reveal the ideological underpinnings of the systems we interact with daily.

This is a needed, but difficult story, the story of digital addiction and the #deathcult. It requires us to confront uncomfortable truths about how we live our lives online and how we’ve allowed ourselves to be manipulated by the tools that were supposed to set us free. That the way we engage with technology is not a matter of personal choice but is shaped by the economic and ideological systems in which we are all a part. It’s a story that needs to be told from multiple perspectives, not just those of the chattering classes or the narrow liberal media. A story that should include the voices of activists, technologists, and everyday people struggling to reclaim humanistic paths.

In the end, if we want to have any future—let alone one that is truly open, decentralized, and free—we need to recognize the dangers of digital addiction and the ideologies that sustain it. We need to support the #openweb and the technologies that empower people rather than control them. This is a first step to break free from the #deathcult mentality, creating an online and offline world that we might like to live in #KISS

How we bridge current #blocking conversations for change and challenge

The Forgotten Story of Social Technology: Why It Matters

All code is ideology solidified into action – most contemporary code is capitalism, this is hardly a surprise if you think about this for a moment. Yes you can try and act on any ideology on top of this code, but the outcome and assumptions are preprogramed, with this in mind let’s look at a path outside this mess. In the original “native” digital wilderness of the #openweb, our use of technology paths were seen as something esoteric—a domain of hackers, activists, and tech-savvy individuals who speak in code and operate in the margins. But beneath this perception lies a fundamental truth: social technology is not just for the few; it’s for everyone. It’s about how we connect, share, and build communities. And this matters more now than ever.

In the early days there was the path of open connections, this story begins in the early 2000s an example is with the rise of #Indymedia, a global network of independent media centres that emerged as a response to corporate control over #traditionalmedia. Indymedia pioneered social technology, using the internet to democratize information and give voice to those silenced by traditional media. Indymedia wasn’t only about the content; it was more the community of people. This new social reality was revolutionary because it allowed communities to create their own paths to share media in wider public spaces without relying on corporate platforms. It was a glimpse into what the internet could be— decentralized, user and community controlled space for collaboration and free expression.

For many activists, Indymedia was more than a tool; it was a lifeline. It provided a way to organize, mobilize, and communicate outside the #blocking and watchful eyes of governments and corporations. But the significance of Indymedia and similar projects extended far beyond this activism. They represented a different vision of what the internet could be—a vision that prioritized openness, community control, and freedom over profit and surveillance.

The rise of the dotcons and betrayal of the openweb. As the internet grew, so did the corporate interest in controlling it. Enter the #dotcons the tech giants like Google, Facebook, and Amazon, which have come to dominate the online landscape. These corporations offered free services that were easy to use and quickly became ubiquitous. But there was a catch: these services were free because the users themselves were the product. The #dotcons built their empires by harvesting data, selling ads, and creating siloes that encouraged mindless scrolling rather than meaningful interaction. The openweb—the vision of a decentralized, user-controlled internet—was quickly replaced by a walled garden of corporate platforms that prioritized profit and control over people and #DIY.

This shift had implications, it wasn’t only about losing control over shared digital commons, it was about losing control over our communities, our communications, and our society. The internet, once a space for creativity and intervention, become a tool of surveillance and manipulation. The promise of social technology as a force for social good was eroded by the platforms that had once seemed so empowering.

The #deathcult is a system that consumes everything. The ideology that underpins the dotcons and the broader #neoliberal system they are part of. This path of endless growth, profit at any cost, and the concentration of power in the hands of a few. An ideology that consumes everything in its path—communities, environments, and even our own sense of self.

This is not only a problem for activists; it’s a problem for everyone. The #deathcult turns us into consumers rather than citizens, prioritizing #stupidindividualism over community and short-term profit over long-term sustainability. An ideology that leads us to the environmental crisis, the erosion of social trust, and the ending of democracies. For anarchists and activists, the deathcult is the enemy to be fought. But for the average person, it’s the water we swim in—the invisible system that shapes our lives in ways we don’t even notice. Understanding this is crucial if we are to reclaim the internet, our communities, and any liveable future.

Reclaiming the Commons is a role for the #4opens, if the deathcult is the problem, then the 4opens is part of the solution. The #4opens—opendata, opencode, openprocess, and openstandards—are #KISS paths to build a better internet. These principles are not only for activists; they are for anyone who sees the need to empower community and the importance of basic democracy.

Open data means that information should be accessible to all, not hoarded by corporations. Open code means that software should be transparent and modifiable, not a black box controlled by a few. Open governance means that decisions about how platforms are run should be made by the community, not imposed from above. And open standards mean that different systems should be able to work together, rather than being locked into proprietary formats. These principles are the foundation of the #openweb that empowers people, fosters creativity, and builds communities, the foundation of a good society.

The Open Media Network (#OMN) is a path to create a native digital network based on the #4opens. The OMN is not only a technical project; it’s a social one. It’s about spaces where people can connect, share, and build without being subject to the whims of corporate controle. It’s a reboot of the original web, learning from projects like #indymedia. The #OMN is a response to the failures of our use of the #dotcons and the worshipping of the deathcult. A way to reclaim the internet as a tool of good, rather than a weapon of control. It’s a way to rebuild the commons, the shared resources and spaces that are core to the path of the healthy society.

For progressives and anarchists, the OMN is a path we need to take to create the world we might want to see, where power is decentralized, and communities have control over their destinies. But for everyone else, the OMN is a way to take back what has been lost in the corporate takeover of the internet. It’s a way to reconnect the original promise of the internet as free expression, collaboration, and community.

Why this social technology matters, at its core, social technology is how we connect with each other. It’s the tools we use to build relationships, share information, and create communities. These things matter for everyone, not only activists or anarchists. In the current mess dominated by corporate platforms, we blindly worship the deathcult where in the openweb native path of social technology offers a way to reclaim our agency away from this mess. It offers a way to build systems that work for us, rather than against us. The story of social technology, as told by Hamish Campbell on this site, is a story of hope and possibility. It’s a story of what the internet could have been—and what it still can be.

The journey won’t be easy, but it is a journey worth taking. In the end, the #openweb is about more than technology; it’s about the kind of society we want to build, and the kind of people we want to be #KISS

The current “debate” about AI is a distraction #KISS

The debate over AI’s energy consumption is one piece of a larger mess about technological in the face of current existential risks. Yes, #AI’s energy demands are a huge #dotcons waste, but focusing only on this is distracting us from a more #4opens discussions about the underlying ideology and assumptions driving the #geekproblenm technological paths—an example, the ideas of #longtermism, lets look at ths:

#Longtermism is a philosophe prioritizes the far future, arguing that we should make decisions today that benefit humanity hundreds or thousands of years from now. Proponents of longtermism advocate for technological advancements like AI and space colonization, pushing that these will ultimately secure humanity’s future, that is after many of us have been killed and displaced by #climatchoas and the resulting social brake down of mass migration. The outcome of the last 40 years of worshipping the #deathcult is this sleight of hand by changing the subject, yes, its a mess.

This mindset is a ridiculous and obviously stupid path we should not take, some of the issues:

Overconfidence in predicting the future: Longtermists assume that we can reliably predict the long-term outcomes of our actions. History has shown that even short-term predictions are fraught with uncertainty. The idea that we can accurately forecast the impact of technologies like AI or space colonization centuries from now is, at best, speculative and, at worst, dangerously hubristic.
The danger of #geekproblem mentality, the idea that we should “tech harder” to solve our problems, that is, to invest more heavily in advanced technologies with the hope that they will eventually pull us out of our current crises, mirrors longtermist thinking. It assumes that the resource consumption, environmental degradation, and social upheaval caused by these technologies will be justified by the benefits they might bring in the future.

This path is the current mess and flawed for meany reasons:

Resource Consumption: The development of AI, space technologies, and other technological “solutions” requires vast amounts of energy and resources. If these technologies do not deliver the expected returns, the initial resource consumption itself exacerbate the crises we are trying to solve, such as the onrushing catastrophe of climate change.
Opportunity Costs: By focusing on speculative technologies, we neglect immediate and practical solutions, like transitioning away from fossil fuels, which mitigates some of the worst effects of climate change. These simpler, more grounded paths may not be as glamorous as AI or space travel, but they cannot backfire catastrophically.
Moral and Ethical Implications: Whether it is right to invest heavily in speculative technologies when there are pressing issues today that need addressing—issues that affect billions of lives. The idea that a few future lives might be more valuable than current ones is a dangerous and ethically questionable stance.

The is always a strong case for caution and pragmatism in technology. Instead of betting our future on high-stakes #geekproblem technological gambles, a pragmatic approach to focus on solutions that offer benefits today while reducing the risks of tomorrow is almost always a good path. For example, changing our social relations and economic systems away from the current #deathcult, by using social tools to investing in renewable energy, rethinking urban planning, and restore ecosystems would all be actions that can have immediate positive effects while also contributing to a humanistic future. This #KISS path carry far fewer risks if they turn out to be less impactful than hoped. The worst-case scenario with renewable energy is that it doesn’t solve every problem—but it won’t make them worse. In contrast, if AI or space colonization doesn’t deliver on its pie in the sky promises, the consequences are simply disastrous.

A #mainstreaming view of this mess

A call for grounded action, the challenge of our time is not to “tech harder” in the hope that advanced technologies will save us, but to consider the balance between “native” #4opens humanistic innovation and #dotcons caution. The example here #Longtermism, with its emphasis on far-off futures, leads us to a dangerous path by neglecting the immediate, tangible actions we can take now, not in a thousand years. We need to focus on paths that address our most pressing problems without risking everything on pie in the sky self-serving mess making. This means actions like reducing fossil fuel dependence, preserving biodiversity, and creating more change and challenge social systems like the #OMN and #OGB—steps that will help us build a resilient and humanist world for both the present and the future #KISS

The media noise about the current #AI is mostly noise https://www.bath.ac.uk/announcements/ai-poses-no-existential-threat-to-humanity-new-study-finds/ and money mess, it’s the normal #deathcult with a bit of kinda working tech.

A case study of upgrading a boat battery system

DRAFT

#Renogy is not the best but OK they are a #dotcons so have lots of coupons and discounts https://renogycanada.refr.cc/default/u/hamish think this is 10% off, there should be more, it’s a one shop.

Could try a more “native” path of https://www.bimblesolar.com/ but not as simple, though good if doing the solar panels as well.

The batteries are simple: https://uk.renogy.com/core-12v-24v-48v-200ah-deep-cycle-lithium-iron-phosphate-battery This could be done in a quick simple solar only way, maybe using the current #MPPT charge controller if it can be set for #LiFePO4 or if the charge controller needs replacing we could try for a much more complex dual engine and solar path: https://uk.renogy.com/dcc50s-12v-50a-dc-dc-on-board-battery-charger-with-mppt-new-version I did try and implement this more complex path 2 years ago, and it did not work, but with 2 years of upgrades it likely works OK now.

Then is a simply wiring and testing process, a bit of time, am happy to assist for mate’s rates as it’s a good thing to document for #DIY offgrid culture.

UPDATE:

#Bimble has come out with much cheaper batteries https://www.bimblesolar.com/batteries/12vbatts/Epever-12Vlifepo4-200Ah but no alternator engine charging path, so only the simple solar only path.

UPDATE:

The price of LiFePO4 has dropped so much that now it makes no sense to go for older technology need a new battery for my tender electric outboard, might try one of these https://aolithium.com/?ref=lifeboat anyone any experiences with the brand?

Trust in Mutual Aid Networks

Mutual aid is a tool for building resilience and solidarity, which works best within networks of trust. For mutual aid to function, there needs to be a foundation of relationships where people “know” each other. This isn’t just familiarity—it’s about understanding the needs, values, and dynamics of the community involved.

The role of trust networks is that members share common bonds, whether it’s geographical, ideological, or social. These help to ensure that resources are distributed fairly and reach those who need them. When people know each other, there’s an inherent accountability that strengthens this network. This trust is crucial because it ensures that mutual aid efforts are sustainable and effective, rather than being exploited and misdirected.

The risk of feeding the #deathcult when mutual aid extends beyond these trust networks—such as when sharing needs or begging posts from people outside your community for example on the #dotcons or broadcast on the social networks of the #openweb—there’s a risk of unintentionally feeding the mess. The #deathcult is a pervasive system of exploitation and inequality that thrive on unchecked resource distribution and manipulation. Without the accountability of a trust network, resources are in part diverted to sustain the inherently destructive paths that “common sense” puts us all on.

Building and strengthening trust networks, before sharing or contributing to mutual aid requests, means it’s important to take the time to understand the community or individual asking for help. Getting to know the community by engaging with the community that the person is a part of. Understand their values, struggles, and the context in which they operate. This helps ensure that your support is going to a cause aligned with shared principles. Whenever possible, build direct relationships with the people you are helping, this can be through conversations, mutual friends, or shared activities. Knowing the person or group directly helps build trust and ensures your aid is helping rather than simply feeding at worst or propping up at best the current mess. Prioritize mutual aid efforts within communities you are connected to, or within wider networks you trust to help strengthen local resilience.

Conclusion, mutual aid is effective within networks of trust, where communities know and support each other. When sharing or responding to requests for help, please consider whether you are supporting a community need or inadvertently feeding into current messy paths of exploitation. By focusing on building and maintaining trust networks, we help to ensure that mutual aid efforts are sustainable and beneficial to those who need them #KISS

The insanity of #mainstreaming

When I acturly call #mainstreaming people insane, I genuinely mean it. Common sense has become an illness born from 40 years of worshipping the #deathcult, leaving little actual “sense” in society. This is a critical issue we urgently need to address to combat #climatechaos and the pervasive #geekproblem.

Living in the #deathcult, limits our power to effect change. Our media is created and distributed within #dotcons, which are products of our own #stupidindividualism. This cycle of self-destructive behaviour is repeated endlessly, perpetuating the status quo and hindering any hope of a different progress path.

The Problem with #StupidIndividualism, The hashtag can be read in two ways:

Constructive Truth: Your individualism makes you stupid.
Destructive Truth: Feeling personally insulted by being called stupid.

Both interpretations are valid, but the first one is the constructive truth I’m conveying. The second, feeling insulted, is a reaction rooted in #stupidindividualism itself. This reaction proves the point that our blinded individualism keeps us from the collective action and shared responsibility needed to take different paths.

Breaking the Cycle, it’s crucial to understand that your individualism makes you stupid. This isn’t an insult but a wake-up call. We must recognize that prioritizing individual desires over collective good leads to detrimental outcomes. By embracing this constructive truth, we can begin to dismantle the #deathcult mindset and move towards a sustainable, community-driven approach to solving our pressing issues.

In conclusion, the insanity perpetuated by #dotcons and our current “common sense” is a barrier to meaningful change. We need to shift our perspective to address the environmental and societal crises we face. Only by acknowledging and overcoming our blinded individualistic tendencies can we hope to create a more balanced and sustainable path and any future.

Trust and parodied fuckwittery is a hard bridged to build and keep in place. The #mainstreaming is poison on this path, it why we need to change and challenge the current mess.

The Urgent Need for a Paradigm Shift

For the last 40 years, we’ve been entrenched in a system that pushes economic efficiency, shown by the rich getting richer while the poor get poorer. This mess has been touted as the ideal, leading to an “efficient” economic structure that, in reality, has been a disaster of environmental destruction and social disintegration. It’s well past time we recognize the worship of the #deathcult for what it is: a dire mistake that urgently needs correction to move away from the false idol of economic “efficiency”.

We need to rebalance for survival, to prioritize social and environmental sustainability rather than only blinded consumption to push mere economic “gain”. The last four decades of economic efficiency have destroyed the balance necessary for a stable and healthy society. If we continue down this path, we will face complete social disintegration and ecological disaster in the next 20 years.

Our current social structures are riddled with status games and toxic individualism, direct outcomes of the clective worship of the #deathcult. We need to move away from these destructive patterns if we want to live in a civil society in the coming years. This means rejecting “common sense” paths tainted with this worship and embracing collective, community-driven approaches. “Let us not flatter ourselves on account of our human victories over nature. For each such victory, nature takes its revenge on us.” – Friedrich Engels

We are in a mess, as highlighted by fluffy movements like #XR (Extinction Rebellion). On the positive path we need is planting grassroots media and alternative narratives, without this it is a real challenging to escape this mess. The #OMN offers a path forward, but it requires us to rethink our values and priorities fundamentally. We need to focus on this shift of power away from the #geekproblem and the #dotcons to the grassroots producers of media, culture and meaning. To foster a commons-based #openweb, economic, and social ecosystem.

This positive shift in power dynamics is a step in nurturing a #KISS more sustainable and equitable path. The wisdom from Engels reminds us that our actions have consequences. The environmental and social crises we face are nature’s “revenge” for our hubris and neglect. It’s time to change course and prioritize balance, sustainability, and collective well-being over short-term economic “gains” for the few. The time for change is now.

https://opencollective.com/open-media-network

In general, as a part of the hashtag story, I call this #stupidindividualism