Tag: indymedia

Open Media Network, a path we forgot

The #OMN is not trying to invent the future, it’s trying to restart a social path people forgot they had. That path was never clean, it never asked permission, it never felt safe. But it was real, and that’s the only soil movements have ever grown in.

Why this has to happen now? Because the ground we’re standing on is collapsing. The #dotcons are rotting – hollowed out into surveillance, manipulation, and rent extraction. Journalism has collapsed into PR cycles, outrage farming, and access journalism. Activism is trapped in performative loops that generate visibility but not power.

#climatechaos doesn’t wait for governance frameworks, steering committees, or another round of funding calls. And more bluntly: the knowledge is dying with the people who lived it. If this knowledge isn’t re-embedded in practice now, it doesn’t get “preserved”. It becomes an archive, not a lineage. Archives don’t fight back, lineages do.

Why everything feels so hard? The feeling of complexity isn’t because the work is impossible. It exists because people are traumatised by collapse, capture, and betrayal. Projects were taken over, movements were professionalised, trust was burned and replaced with process. You don’t argue people out of that, you outgrow it by example. Working systems dissolve fear faster than any explanation ever could.

This will never be mainstream – stop wanting it to be, accept this early and everything gets easier. The goal is not millions of users. The goal is hundreds of nodes that matter. If it works, it spreads sideways: by imitation, by reuse, by adaptation, that’s how #Indymedia spread, that’s how it will happen again – if it’s allowed to stay messy. #Mainstreaming is how movements die politely.

Reboot action media, not commentary, this is where most #Fediverse projects go wrong. #Indymedia worked because: it covered what people were doing, it was embedded in movements, it was operational, not opinion-driven – Action reports. Situation updates. Logistics. Reflection after action. Signal is useful under pressure. Noise is everything else.

Make mediation visible again – #Blocking culture killed community memory, bring back: named metaphors, public-but-careful conflict summaries, rollback instead of deletion, context instead of erasure. This does not mean tolerating abuse, it means treating conflict as social material, not contamination. Movements grow by composting tension, not pretending it isn’t there.

Cultural infrastructure, not nostalgia. Plumbing, not a platform. The #OMN is not: a solution, a network to “join”, a replacement for anything. It is: pipes, flows, tools for people already doing work. Examples:

“You’re documenting housing struggles? Here’s a way to syndicate without selling your soul.”

“You’re organising climate actions? Here’s a way to publish without an algorithm.”

“You’re running a local media collective? Here’s a way to connect without central control.”

People don’t trust platforms, they trust tools that work.

The reboot principle is affinity before scale. Action before legitimacy. Use before platform. This is how #Indymedia worked before it forgot itself. A practical path to rebooting a community of action. Start with a small, visible “We”. Not an open call, not a mailing list, a named affinity cluster of people with shared history and aligned instincts, 5–15 people, is ideal. People who ship things, who argue honestly, who don’t need brand permission to act. This group is not representative, it’s responsible. Their job is not to speak for anyone, it’s to do visible work others can plug into.

Final note. This isn’t about being radical for style points, it’s about being adequate to the moment. The tools already exist, the knowledge already exists, the need is obvious. What’s missing is the courage to stop waiting for permission and start rebuilding the paths that once carried real power.

That’s what the #OMN is for.

Safety-absolutism is quietly killing change and challenge

We fucked up… and that matters because we still have agency

Let’s start with the uncomfortable truth: we fucked up the last 20 years of #openweb tech. Not “they” fucked it up. Not only #BigTech, not only venture capital, not only governments and surveillance states. We did, especially those of us who were closest to the tools, the protocols, the decisions – the geeks, developers, architects, and maintainers who shaped how this stuff actually worked in practice.

That matters, because it means we still have direct power over what happens next. Too often, external forces are used as an excuse. “Capital captured everything.” “Users don’t care.” “The network effects are too strong.” These stories become a form of #blocking – a way to avoid the harder work of change and challenge that is still possible inside our own communities.

The #geekproblem role in the #techmess is one of the hardest things to admit, that much of the current #techmess wasn’t imposed on us – it was designed by us. We built systems that privileged scale over care, efficiency over use, protocol purity over social process. We treated governance as a technical problem and social mess as something to be engineered away. We told ourselves that decentralisation alone would save us, while quietly centralising power in code repos, foundation boards, and informal hierarchies.

This is the #geekproblem in action: the blindness to social value, to lived use, to human mediation. The result is vast piles of #techshit – technically impressive, socially hollow systems that decay quickly because nobody actually owns them in a meaningful way.

And when these systems fail, the blame gets pushed outward. “The market did this.” “Users misused it.” “NGOs ruined it.” Sometimes those things are true – but they are never the whole story.

Then we have the # fashionistas default worship of the #deathcult which is the part people really don’t like hearing: most of us default-worship the #deathcult. #Neoliberalism doesn’t need true believers to function. It survives perfectly well on habit, convenience, careerism, and fear. We reproduce it every time we copy the UX patterns of the #dotcons, every time we design for engagement instead of meaning, every time we prioritise respectability over rupture.

At this point, polite critique is not enough. The climate is collapsing. Social trust is eroded. Institutions are hollowed out facades. We do not have the luxury of endless moderation and tone-policing.

Let’s be clear, it is well past time to hold active worshippers of the #deathcult in contempt – not as individuals to be cancelled, but as ideas and practices to be openly rejected. And more importantly, to challenge our own default compliance with those values.

Time is the one thing we don’t have. Yes, this shift will happen. Over the last few years, more people have abandon #dotcons, more will rediscover collective tools, more will rebuild local, horizontal networks.

The #OMN is precisely about that internal power: what we do together, how we organise, how we build, and crucially, what we refuse to reproduce. But here’s the problem #climatechaos does not wait for cultural maturation. Ecological breakdown, authoritarian drift, and economic precarity are accelerating now. If the #openweb is going to matter, it has to matter in this decade – not as a promise, but as lived infrastructure.

That means pushing change and challenge now, even when it’s uncomfortable, even when it breaks consensus, even when it costs status. We cannot keep living inside copies of the #dotcons is one of the clearest failures of the last 10 years is this: we kept rebuilding copies of corporate platforms and calling them alternatives. The same feeds. Same metrics. Same influencer dynamics. Same UX assumptions. Just with better politics in the bio. That will never be enough.

For projects like #OMN to become real, we need to invest serious resources and energy into good #UX for #openweb projects – not slickness, not branding, but clarity, legibility, and human-scale control. Interfaces that normal people can understand. Systems that work in mess. Tools that support mediation instead of suppression. This is not about perfection. It’s about use-value over #blocking.

The next step is obvious and unavoidable, it’s not more think pieces, more foundations, more grant cycles. It’s rebuilding social-technical systems that people can actually use together, under pressure, without surrendering control. We already know this. Deep down, everyone reading this does.

The question is whether we act on it – or whether we keep hiding behind inevitability while the world burns. The #OMN is not a guarantee. It’s a refusal: to keep worshipping the #deathcult,
to keep copying the #dotcons, to keep pretending we have more time than we do.

The work is here. The tools are here. What’s missing is the will to stop fucking around.

Human tech – OMN

What are you doing today that is not pointless? Not a rhetorical question, a line in the sand. As too much contemporary “activism” is still busywork inside the #dotcons – visible, branded, career-friendly, and structurally harmless. Our old activist circles took the healthy internal tensions that once kept projects like #indymedia honest and fed them upward into a #fashernista vampire class: NGOs, foundations, panels, consultancies. For twenty years, they’ve drained grassroots energy to build CVs and gain access to “power”. That’s not radical, it’s capture.

Now, if we are serious about surviving #climatechaos and confronting the #deathcult, we have to stop doing pointless #techshit and start rebuilding outside the platforms that profit from our failure.

We need projects that doesn’t need permission, we need a #DIY crew. That means gathering like-minded people off the #dotcons, working collectively, not performatively, building small, useful things that actually publish, connect, and persist, following the #4opens: open process, open governance, open code, open data to accept mess, conflict, and compost as signs of life

The Open Media Network (#OMN) is not a brand or career ladder, not a #NGO pitch deck.
It’s unfinished work from the original #openweb – work that was paused, captured, and now needs rebooting.

So again, plainly – What are you doing today that is not pointless? If the answer is “posting”, “networking”, or “waiting for funding”, that’s a bad answer. If the answer is building with others, publishing outside capture, sharing control, doing the unglamorous work, welcome back.

#indymediaback #OMN #4opens #makeinghistory #OGB

The shite pile: why almost everything is noise

Most mainstream journalism is not about public truth, it’s about platform survival. This shite pile is why almost everything is noise, what gets called “news” today, when It’s not straight up propaganda is shaped by: attention metrics, outrage cycles, advertiser safety, institutional access, career risk management.

That’s why it feels so empty, even when it’s “factually” correct. The framing is already captured, journalism inside the logic of the #deathcult, wearing progressive, neutral, or technocratic costumes. So yes: most #mainstreaming news is noise, not because it’s all fake, but because it is: structurally irrelevant to challenge lived power, allergic to root causes, incapable of imagining alternatives, It’s mess because it job is to explain the world in ways that prevent change.

Signal vs noise is a useful distinction, signal isn’t “better facts” its orientation. Noise at best tells you a narrow view of what happened today, who said what in this narrow view, which team is winning in this view, how to feel about this. Signal doesn’t chase this novelty, it tracks patterns, power, and consequence.

What would “signal journalism” actually look like? Practically and philosophically, signal journalism would start from social need, not market demand, not “what will people click?” but “what do people need to know to act together?” Signal helps you understand, why things keep happening, who benefits structurally, what capacities are being destroyed or built, where collective agency still exists.

It’s thus explicitly about power, not pretending neutrality where none exists, rather about who is protected and who is exposed. It doesn’t confuse balance with truth, it treats people as participants, not audiences

  • Traditional media and #dotcons journalism assumes: speaker → audience → consumption.
  • Signal journalism assumes: participants → shared inquiry → shared action.

Today, too much journalism is caught in this trap. Precarious journalists + algorithmic discipline = fear-driven reporting. When private greed meets public need, this is the path of corruption. Working journalism is supposed to be: a public good, a memory system, a mediation layer for democracy. But the current mess is optimized for: extraction, surveillance, behavioural control, brand safety. So even “good” journalism becomes structurally conservative. This is why reform inside the same platforms fails.

This is where projects like the #OMN matters: shared media, shared process, shared memory. “The capitalism of digital platforms makes labour discipline more rigid… subordinate and precarious at the same time.” The constant “now now now” is a discipline mechanism, its fake urgency.

Signal journalism asks:

  • what is structurally urgent?
  • what is manufactured urgency?
  • what requires patience and continuity?

Why this is an #OMN problem (and opportunity). The OMN was never about “better content”, it is about changing the conditions under which content exists. This is signal journalism: federated publishing, shared archives, transparent process, local grounding, slow trust-building. In other words: social infrastructure first, content second.

On this path #Indymedia worked not because it was perfect, but because it was situated, collective, and accountable to real communities, not metrics.

The hard part – Signal is harder than noise because: it doesn’t flatter identities, it doesn’t reward instant reaction, it often feels boring at first, it requires shared effort over time. Where noise feels alive… If we want journalism that matters, we have to build the soil it can grow in. That’s the #OMN path: less spectacle, more process, less worship, more walking out of the temple.

Pick up the shovel, please.

The #OMN is a simple project

Progressive Mainstreaming

Most progressive #mainstreaming isn’t about ending the #deathcult – it’s about making its worship feel more fair, more inclusive, more polite. There is some real everyday value in this. Fewer people get crushed immediately, some suffering is reduced, that matters.

But let’s be honest about what it does not do, it does not get people off their knees to challenge the altar to stop the sacrifice. It rearranges the seating in the temple, feeding the deeper problem, obedience. Progressive mainstreaming accepts the frame, accepts the metrics, accepts the economy of extraction and then argues about distribution. It negotiates better terms with a machine that is killing us. That is not transformation, it’s managed decline.

The project of real change and challenge – the work the #OMN exists for – starts somewhere else entirely. It starts with people standing up and walking away. Walking out of the temple of the #deathcult we all live in, not in purity, utopia or comfort. But into mess, cooperation, unfinished tools, shared risk, and actual agency. This isn’t about better policies inside the system. It’s about building outside it, under it, alongside it – until the system hollowed itself out and no longer matters.

It’s about people picking up shovels, composting the wreckage, and growing something that can actually sustain life. This is simplicity #KISS #OMN

We have already seen the failures: lived through #Indymedia, the #NGO turn, the #dotcons capture, the #Fediverse repeating old mistakes. When we talk about #OMN, we’re trying to stop people from re-learning the same lessons by losing again. Silence would be complicity.

The #OMN is where critique becomes agency. It’s not about “promoting a project”, if we don’t talk about this without something like #OMN, critique collapses into doom, aesthetics, or personal exits. #OMN is a way to, act collectively, without lying about power, money, or governance.

Forgetting is how capture happens, the moment people stop naming alternatives, the space fills with managerial language, funding logic, and fear-based control. We talk about #OMN to keep the space open enough for something human to grow.

The #OMN is a path that resists #stupidindividualism, where most contemporary “solutions” reinforce isolation, personal brands, and individual safety strategies. #OMN starts from the assumption that survival and meaning are collective. We need to keep talking about this because almost nobody else does.

It’s unfinished – and that matters. It’s not about defending a polished system, instead, it’s about holding open a process. Talking about #OMN is how we invite others into the compost rather than presenting them with a finished product to consume.

We talk about #OMN because it’s a native way of saying: “We don’t have to repeat this. We can build differently, together, if we remember what already worked.”*

It’s not evangelism, it’s stewardship.

A few of us have been working on real, positive, horizontal social and technological solutions for over twenty years. Not hypotheticals, not vibes, things that actually work.

We know they work locally, we know they work socially. And after more than a decade building on the #fediverse, we know they can work in tech, at scale without going vertical, corporate, or authoritarian.

This isn’t speculative any more. Our creative task now – the #nothingnew work – is simply to combine what already works: Horizontal social practice, federated #openweb tech, trust-based governance. We already have a slate of projects waiting to be built: #OMN, #OGB, #indymediaback and #makinghistory. What’s missing is not ideas, it is people willing to show up and implement.

And here’s the hard truth: every time we try to talk about radical or progressive language, power, or structure, people retreat into #blocking and ignoring. The same unresolved tensions get replayed endlessly, nothing is mediated, nothing is grounded. Bad will accumulates, the social commons rots.

This rot isn’t accidental – it’s structural – To work our way out of this mess, we need both #fluff and #spiky. We need broad categories to think clearly, the #mainstreaming #fashernista rejection of this isn’t sophistication – it’s submission. It’s a soft, polite form of #deathcult worship.

You don’t dismantle a #deathcult by being nicer to it, you dismantle it by stopping your participation and building something better.

So this is the question, not rhetorical, not theoretical: Are you going to help make this happen? Are you going to pick up a shovel? Or are you going to stay on your knees, arguing about tone while the ground burns?

Normal is the mess of walking around in a toxic story and calling this common sense

Forty years of hard indoctrination doesn’t just fade away. It has to be dug up, held in our hands, recognised for what it is, and composted. If we don’t do this, we have no hope – none – of moving away from the accelerating mess that’s already killing millions and is on track to kill billions. Hobbes’ “nasty, brutish and short” isn’t a warning anymore; it’s a weather report.

Mainstream thinking feels normal because we’ve lived inside it for a generation and a half. But “normal” is a trick. Normal is the smell of rot covered with flowers. Normal is the daily worship of the #deathcult: competition as virtue, greed as destiny, extraction as progress, (stupid)individualism as freedom. Normal is the mess of walking around in a toxic story and calling it common sense.

A useful social activism path is to make this “common sense” story feel dirty, polluted, contaminated. Because it is, everything we touch – our institutions, our media, our language – is soaked in the residue of #neoliberalism. The indoctrination runs deep enough that we police ourselves long before any authority needs to step in. We repeat the slogans: There is no alternative. Don’t be unrealistic. Be responsible. Trust the experts. Let the market decide.

And that’s why we need to dig, turn over the dead soil so something else can grow. We need to break the spell and remind people that doubt, imagination, and collective action used to be normal too, before they were systematically stripped away.

Composting isn’t about purity or escape, it’s about transformation. Taking the poisoned narratives, breaking them down, mixing them with lived experience, adding the oxygen of open discourse, and letting something organic and grounded emerge. Something native, that belongs to us.

The #OMN, the #openweb, the #fediverse, grassroots media – these aren’t personal hobbies. They’re the tools we use to use, and can use agen to compost forty years of damage, to open spaces where new stories can sprout. To let people speak without being filtered through corporate interests and #NGO gatekeeping, rebuilding trust, messiness, solidarity, and actual democracy.

Because the mainstream isn’t just wrong – it’s killing us. And the longer we pretend it’s clean, the faster the rot spreads. Its past time to get our hands dirty, time to compost the #deathcult to grow something worth living in.

If you’re looking to do affective activism – activism that moves people, shifts culture, and builds real change – then you need to start from lived reality, not from academic distance.

The academic histories of our movements aren’t useless, but they are strongly second-hand and often shaped by #fashernista thinking: polished narratives, fashionable theory, safely detached accounts. They smooth over the mess, the conflict, the creativity, the failures, everything that actually matters when you’re trying to build power from below.

What we do need are more minority views from the people who were there. Not just the dominant stories, not just the tidy retellings, but the perspectives that expose the actual tensions inside our organising:

open vs closed

process vs control

serendipity vs bureaucracy

These are the real power that shaped our victories and our collapses. Take #indymedia. From my experience, it began open, horizontal, serendipitous – messy in all the productive ways. And it died closed, formal, bureaucratic – captured by the very forms it was created to resist. This is not a critique of individuals; it’s a plain, structural story. And it’s the kind of story we must use if we want to reboot anything today.

This is exactly why we have the #4opens: openness of code, data, process, and community. It’s a simple but powerful way to mediate these recurring problems. It keeps us grounded in transparency rather than personality, in shared pathways rather than gatekeeping, in public good rather than private control.

If any of this reads like a personal criticism, it isn’t. It’s a reminder that the future depends on honest memory, not sanitised mythology. To build the next wave – #OMN, #openweb, new grassroots media – we need our own histories, told by us, in our own messy, contradictory, living voices. That’s the compost the next movement grows from.

The Bloody Days of Genoa

The Genoa G8 Summit protests, held from July 18 to 22, 2001, were a turning point in the global justice movement. More than 200,000 people converged on the medieval port city to block the summit and challenge the concentrated power of the world’s richest nations. A gathering of the #deathcult ideology, grinding the planet into dust for profit.

For many of us, the G8 represented everything wrong with the world: an unelected body shaping economic and social policy for billions without legitimacy, accountability, or consent. We travelled to Genoa not as isolated activists but as a living ecosystem of movements, anarchists, trade unionists, farmers, climate campaigners, media collectives, migrants’ rights groups, students, pacifists, the lot. We were there to resist and to build alternatives in the cracks.

Arriving in a besieged city, Genoa a few days before the demonstrations to help set up the Media Centre, for grassroots reporting. Genoa, though, felt nothing like a holiday town. Police were everywhere. Riot vans on street corners. Helicopters thudding overhead. The convergence centre was being built on the beach; just 100 yards away from the stadium, where police forces were massing in their thousands. Walking around felt like moving inside a tightening fist.

We slept in the camper van that first night, tucked beside a half-built marquee. At dawn, we joined the organisers at the Diaz school, the building that housed both the Genoa Social Forum and the Media Centre.

We requisition two PCs from other rooms, installed video editing softwer, and turned them into the only two shared editing stations in the building. One was upgraded with a new hard drive and FireWire card for DV footage, not that it mattered, because it broke on day two and never recovered. The analogue capture system we had brought did most of the work that went online.

On one of our first reporting trips, filming outside the police barracks beside the convergence centre, we were detained by undercover cops. More arrived. Then more. Ten or twelve by the end. They demanded our tapes. I refused. They checked our documents, questioned us for hours, and released us without charge. I secretly filmed some of them; two would resurface later outside the IMC on the night of the raid.

Driving around the city to document the expanding “red zone” – the militarised area blocking off the summit – we were detained twice more. Civil rights meant nothing here. The police behaved like a sovereign power unto themselves. That Orwellian twinge – the sense that you are inside a lawless machine – grew stronger every day.

When the City Turned Red. Then one protester, Carlo Giuliani, was shot dead by police. Fear rippled across the city. The IMC became a space threaded with arguments about what to do. People drifted away, hour by hour, some deciding the risks were too great. By midnight the centre had half emptied.

Then the screams came: “THE POLICE ARE COMING!”

Looking out the window, I saw nothing at first. Panic surged anyway, people barricading doors, grabbing bags, racing up staircases. Marion moved the archive tapes to the hiding place I’d scouted earlier: the water tower on the roof.

From the rooftop I filmed carabinieri smashing into the building next door, the Diaz Pertini school, with vans and sledgehammers. Chairs were used to break windows. Tables became battering rams. It was happening fast, shockingly fast. Then I saw them entering our stairwell.

The Diaz Raid: Running for Our Lives. I headed downstairs to check if the Media Centre itself was being stormed. Turning the stairwell corner, I came face-to-face with a fully armoured carabiniere charging upward, truncheon raised, panting with adrenaline. I spun and bolted. Two flights up, shouting, “They’re in the building!” I sprinted to the roof and slipped into the tower.

Inside the darkness, I whispered for Marion. No answer. I crept through the corridor of water tanks, lit only by the IR beam from my camera. Finally a small, terrified voice: “Turn the light off.” She had hidden behind the last tank, clutching tapes and equipment.

For hours, three, maybe four, we lay silent as the helicopter’s spotlight swept the windows. Police boots thudded across the roof. Below us, the city echoed with screams, crashes, and the chanted word “ASSASSINI.”

When the helicopter finally left, we emerged. The rooftop was scattered with stunned survivors. Downstairs, the destruction was total. Computers smashed. Hard drives ripped out. Doors hanging loose. The walls of the Diaz school across the street were painted with blood. Skin and hair stuck to corners. Piles of clothing soaked red. People moving like ghosts.

The Carabinieri had left their calling card.

What happened inside that school, was not policing. It was torture, humiliation, and fascist ritual. Ninety-three sleeping demonstrators were beaten so badly that the floors resembled a slaughterhouse. People hiding under tables or sleeping in bags were clubbed unconscious. A 65-year-old woman’s arm was broken. One student needed surgery for brain bleeding. Others had their teeth kicked out. One officer cut clumps of hair from victims as trophies.

Those who survived were taken to Bolzaneto detention centre, where the abuse continued: beatings, stress positions, pepper spray, threats of rape, and forced chants of “Viva il Duce!” and “Viva Pinochet!” A systematic, organised brutality. This wasn’t loss of control, it was ideology.

Aftermath: Truth in the Ruins. The Italian state tried to bury it all. But survivors, lawyers, journalists, and prosecutors fought for years. The European Court of Human Rights eventually ruled that Italy had committed grave human rights violations. But almost none of the officers served jail time. Politicians escaped entirely.

The police weren’t out of control. They were following a logic, the logic of protecting eliteists power against democratic dissent. The logic of the #deathcult. The logic that treats people as obstacles, not citizens. Genoa showed the world what happens when movements gain too much momentum: the mask drops.

And still, in that chaos, seeds were planted – #indymedia, #OMN, the global justice movement, the early #openweb – messy, hopeful, compost for future uprisings.

Diaz up in the water tower

Oxford radical history

The scent of damp soil and half-forgotten futures, a version that flow, a sourcebook for day-to-day life and activism from a time when the local living alternatives were not theory but everyday life, in a small English town https://oxford.indymedia.org.uk/ It’s an archive now, a time capsule you can wander through. If this current generation is looking for inspiration, I’d suggest starting at the beginning, the last few years of the site weren’t exactly its golden hour.

When I went back recently and found this page, I stumbled across two posts from my younger self, still humming with the raw, chaotic energy of those years. A small echo across time.

Oxford #Indymedia is a local example of how utopian and dystopian currents flow, how hope and burnout danced around each other like quarrelling siblings. It shows how people lived alternatives rather than only theorising, how the #openweb wasn’t a dream but a sweaty, meeting-filled, joyful, improvisational practice. If you want to dig deeper into the era, my own site is here: https://hamishcampbell.com

And for the moving images, the pixelated documents of that strange, fertile period, go rummaging in what remains of these vaults. Sort by oldest to get the proper archaeology:

There’s a lot there, though less from Oxford, mostly happened pre #dotcons, where you can’t find videos. The compost, the mistakes, the stubborn courage, the feeling that another world wasn’t just possible but already partially assembled in basements, squats, boats, and borrowed offices.

Maybe someone will pick up a thread and weave something fresh with it. That’s the hope.

https://unite.openworlds.info/indymedia/indymedia-reboot

The #OMN Path: Openness as Revolution

This is about revolution as regeneration, not only destruction. In an era built on tech dependency, revolution isn’t only about smashing the machines, it’s about liberating them. Turning tools back into commons, not commodities. It’s composting the toxic monoculture of the #dotcons into fertile ground for the #openweb to grow again. Revolution means reclaiming agency, not blindly rejecting technology, but re-rooting it into light, human-scale, transparent, and accountable relationships.

The #openweb as infrastructure for freedom, isn’t just a technical architecture, it’s a social contract. Revolution means re-establishing that contract through the #4opens. When we build networks this way, we decentralize power, not just servers. The #KISS act of publishing, federating, and remixing information freely is itself revolutionary in a world where everything is locked behind paywalls and algorithms.

Tech as commons, not commodity, We’ve learned that “innovation” under capitalism means enclosure and surveillance. Revolution in this context looks like refusal of extraction: creating cooperative infrastructures that are not driven by profit but by maintenance, care, and shared use. Think of community built #p2p mesh networks, open hardware, peer-to-peer storage, and federated #ActivityPub publishing as revolutionary paths – not add-ons, but foundations.

Cultural and cognitive shifts, shifting the cultural narrative from “user” to participant. From “consumer” to custodian. The real struggle is against the #deathcult of endless growth and the #geekproblem of technocratic detachment. It’s about re-learning how to think together, rebuilding trust, and balancing the #fluffy (care, empathy, collaboration) and the #spiky (truth, resistance, boundaries).

Direct action in the digital today looks like:

  • Practicing digital mutual aid – sharing skills, hosting, dev, and care.
  • Bridging online and offline organising, connecting digital tools to local struggles for housing, food, land, and rights etc.

Above all, any real revolutionary network – like the #OMN – has to strip away the old skins of power. No hierarchies. No hidden structures. No property games. No fetishizing of tools, status, or “official” etiquette.

If we’re building something new, we can’t carry the unconshuse ghosts of the old world with us. That means not just saying we’re open, but being #4opens. Open in decisions, and open in how decisions are made. Transparent in process, not just in outcome. Coherent theory is practice, and practice is theory.

Everyday life has to reflect the world we want to grow. That means composting the commodity mindset, no trading social trust for personal gain. It means building through shared assemblies, through community, through small and self-directing circles that stay alive to change and challenge.

The structure of the #OMN should always be simple, transparent, and direct, so that anyone can walk in, understand it, and shape it. No special knowledge required, no gatekeeping. Thousands of “unprepared” people able to join, act, and make it their own. That’s what #4opens means, a living culture of clarity and participation.

Only when a movement reflects the decentralized, self-organizing community it wants to bring into being can it avoid becoming another elitist shell, another bureaucracy pretending to be radical.

When the #OMN does its work right, it doesn’t stand above the revolution, it dissolves into it, like a thread into a healing wound, leaving behind not an organization, but a living network.

That’s the path: community, openness, trust, and the messy joy of self-organization.

At best, the old #mainstreaming was about equality in worshipping the #deathcult

The old #mainstreaming was only in a limited way about freedom, so we now need to focus on more on what it was about, equality in obedience. Equality in our blinded worship of the #deathcult: growth, consumption, competition, endless mess on a dying planet.

That’s why #fashernista liberal progressivism is always a dead end problem, it plays radical, says radical, but composts nothing. At best, it sells rebellion as a lifestyle. It’s equality inside the system, not about freedom from it.

We’ve seen this play out a thousand times. Movements rise, fresh and alive, then get polished into campaigns, reports, and consultancy slides. Grassroots becomes “stakeholder.” Vision becomes “strategy.” Change becomes “branding.” All form, no compost. All language, no shared life.

Any real change, living change, means turning the dead weight of institutions, egos, and fear into fertile soil. It’s messy, collective, risky. It doesn’t ask permission. It doesn’t chase funding and #NGO approval. It grows because it has to.

That’s what the #OMN (Open Media Network) path is about – composting the old #techshit, the #dotcons, and the NGO decay into something living again. Media that belongs to no one but serves everyone, built on the #4opens.

So the real question is simple. What does real change and challenge look like to you? How do we build it together, in the open, without falling back into the same polite obedience that killed everything before?

The #OMN and the #4opens aren’t abstract ideas, they’re tools for action. If we’re serious about composting the old world into something living, we need hands in the soil, not just words in the air. Here’s how people can start now, from wherever they stand:

#FOSS coding: Build the #openweb, not the #closedweb. Work on #Fediverse tools – join existing native #fashernista projects like Mastodon, PeerTube, Mobilizon, Funkwhale, or the more useful #OMN itself. Fix bugs, improve UI, write docs, or just help test and report issues.

Use the #4opens in practice: No private repos, no hoarding, public decision-making, everyone can use it. Compost old code: take abandoned projects and adapt them. Don’t build shiny new tech for ego points, fix what’s already here. If you’re practical, run small community servers: self-host media, blogs, Fedi instances. Learn how networks breathe.

Then we have social activism, keep it social, messy, and grounded. Form local affinity groups around #openweb media – film nights, repair cafés, public jams. Document everything: record protests, community stories, forgotten spaces.

The next #Indymedia starts with people saying this matters. Challenge control where you see it growing – in meetings, projects, #NGOs, progressive spaces. Ask: is this open? Who holds power here? What’s being hidden? Compost negativity: don’t waste energy on flame wars. Turn frustration into content, conversation, and code.

Avoid the #NGO trap – don’t let money dictate the mission. Use micro-funding and co-ops:
OpenCollective, Liberapay, cooperative hosting. Keep the process/books open: publish budgets, donations, and decisions publicly (#4opens). Value labour differently, not everything needs to be paid. Shared work and mutual aid count as real economy.

Bridging to #NGOs and Institutions but don’t get eaten. Engage, but on your terms, use the #4opens as a boundary tool. If an #NGO don’t work openly, walk away. Offer bridges, not control. Help NGOs learn openness, federate, don’t integrate.

Bring culture into the conversation. Explain why open process and transparency are political acts, not technical choices. Stay autonomous: The moment an institution starts setting your agenda, compost it.

Build the commons, not empires. Everything we do should feed back into the collective soil.
* If you build a tool, make it usable by others.
* If you make media, licence it open.
* If you host something, teach others how to host too.

This is how we win: not through scale, but through replication. Small, self-organizing, composting networks connected through trust. Remember, revolution isn’t about blowing up the system. It’s about composting what’s dead, sharing what’s alive, and keeping the soil open for what’s next.

#openweb #nothingnew #techshit #OMN #fashernista #mainstreaming #deathcult

The Open Media Network: Composting the Dead Systems

#FOSS and open source is always political. Let’s say that out loud, because it’s easy to forget. The very idea of open collaboration, of sharing code, ideas, and stories freely, was never a neutral stance. It was, and remains, a radical act of refusal. Refusal to privatize creativity. Refusal to turn cooperation into competition. Refusal to let the #deathcult of neoliberalism define what freedom means.

From the early days of free software and the #4opens, to the #openweb and #Indymedia, the roots of our digital commons grew from solidarity. People gave their labour not for profit or prestige, but because they believed we’d all be better off together, if we stopped rewriting the same bits of code in isolation and started building commons instead of empires.

That’s not apolitical – that’s revolutionary. But over time, the #dotcons wrapped this labour in corporate branding, turning our shared tools into their private profit. They renamed exploitation “innovation.” They turned our commons into capital. The result? A generation of good minds submitting to stupid ones. Of strength and courage strangled by envy, greed for power, and fear of change.

People see their talent, their work, their lives wasted, buried under managerial control, compliance, and hierarchy. This is not just a technical story; it’s a moral one. We need to work to stop this “common sense” apathetic path of waste. The #deathcult is the slow deletion of memory, looking back:

  • Think of #Indymedia – once a global blaze of collaborative media freedom, later smothered by internal bureaucracy and external hostility.
  • Think of #visionOntv’s attempt to reboot on #PeerTube – an echo of that radical history, only to see ten years of grassroots video quietly unfunded, deleted, shadowbanned, “de-prioritized.”

Bureaucrats, NGOs, “leaders” are all terrified of what real openness might unleash. That’s what the suffocation of freedom looks like today, not yet jackboots, but the slow deletion of memory. The #deathcult doesn’t need to crush rebellion outright; it just needs to keep people afraid. It thrives on fear and hierarchy – the illusion that safety comes from control.

They call it “stability.” But as Ursula K. Le Guin warned in The Dispossessed, obedience doesn’t create stability – it creates death. The capitalist world of Urras ran on obedience. The anarchist world of Anarres survived on trust and mutual responsibility. We face that same choice today, every day: control or change, Urras or Anarres, death or life.

The path we need to take is composting the #closedweb. The natural world already knows what we’ve forgotten: compost happens.

When something dies, it breaks down.
From that decay, new life takes root.

The same is true of culture and technology. The #closedweb and #dotcons are already rotting, bloated with ads, surveillance, and fear. For 20 years, they’ve trapped our creativity and turned every act of sharing into data extraction. We don’t need more “innovation” in this rot. We need composting.

That’s what the #OMN – the Open Media Network – is for. To take what’s broken and turn it back into living soil. A simple, federated network built on the #4opens – open data, open process, open code, open standards – to grow grassroots media ecology. Not as a static structure, but as a breathing, evolving commons. Because revolution is not only destruction – it’s also renewal. It’s the composting of the dead so that the living can grow.

Choosing life, choosing change. Stands for the living side of that choice – open, messy, collective, and grounded. It can’t offer safety or stability. It can push growth, courage over comfort, collaboration over control.

As Le Guin wrote:

“You cannot buy the revolution.
You cannot make the revolution.
You can only be the revolution.”

Let’s be it, compost the dead systems and make space for what’s next, act on remembrance, rebellion, and renewal please.

Change is Freedom, Change is Life

You don’t get transformative change by building according to the incentives of the dominant system. A post inspired by rereading Ursula K. Le Guin’s The Dispossessed: An Ambiguous Utopia as part of the Utopia Reading Group in #Oxford

“There’s a point, around the age of twenty, when you have to choose whether to be like everybody else the rest of your life, or to make a virtue of your peculiarities.”
— Ursula K. Le Guin, The Dispossessed

Most people choose the easy path: they find a nice, safe hierarchy and settle in. They obey the rules, repeat the slogans, and mistake obedience for belonging. They stop thinking for themselves. They stop changing.

But change is freedom. Change is life.

Le Guin’s The Dispossessed captures the tension perfectly – between the anarchic, cooperative world of Anarres and the closed, hierarchical planet of Urras. It’s not only a science-fiction metaphor; it’s the current mirror of the #openweb we refuse to look into. The “open” world we imagine is already all around us, fragile, fragile seedlings buried beneath layers of control, ego, and fear.

This is the mess we need to compost, we see it every day. Talented people watching their work and lives being wasted. Good minds submitting to stupid ones. Strength and courage strangled by envy, greed for power, fear of change.

Looking back at web history, think of how #Indymedia burned bright for a moment, then was strangled by internal control and external hostility. Think of how the second reboot – visionOntv on PeerTube – tried to keep that radical history alive, only to collapse again under neglect, lack of support, and the dominance of #dotcons platforms. Ten years of grassroots videos deleted, shadowbanned, or “de-prioritized.” That’s oftern what the suffocation of freedom looks like, not jackboots, but the slow deletion of memory.

Everywhere, the potential for something living and new gets buried under the weight of control. When a grassroots project loses its edge because it’s easier to fit into “funding priorities.” When energy turns to exhaustion, creativity to compliance, rebellion to report-writing. This is the logic of the #deathcult – the slow suffocation of change.

The #deathcult thrives on fear and hierarchy, the illusion that safety comes from control.
It’s not that people don’t care, it’s that the system teaches them not to. Managers, bureaucrats, “leaders” are all terrified of what real openness might unleash.

The banality of obedience. Le Guin warned us that the danger of obedience is not stability, it’s death. Urras, the rich capitalist world, runs on obedience. Anarres, the poor anarchist moon, survives on mutual responsibility.

You can’t get transformative change by operating according to the incentives of that system.
That’s why NGO culture and corporate-funded “innovation” projects always fail the real test.
They replicate the very control structures they claim to challenge.

The composting of culture, the natural world understands what our institutions forget: compost happens whether you want it to or not. What’s dead breaks down, and from that decay, new life takes root.

The same is true for culture and technology. The #dotcons and #closedweb platforms trap creativity and channel it into profit. They turn every act of sharing into data extraction, every connection into surveillance. They turn good minds into “content” and living movements into metrics.

We don’t need more “innovation” within this rot, we need composting. That’s what the #OMN (Open Media Network) is for, taking what’s broken and turning it back into living soil.
A simple, federated network built on the #4opens to grow real, grassroots media again, not as a static structure, but as a breathing, evolving commons.

Revolution is not destruction; it’s renewal. It’s the composting of the dead so that the living may grow. Revolution is our obligation, our hope of evolution.

Choosing life over control, to choose change is to choose life. To cling to control is to choose decay. The #OMN is one path to life, open, messy, collective. The alternative is more of what we already have: talent wasted, good minds ground down, courage strangled.

Le Guin’s lesson still stands:
“You cannot buy the revolution.
You cannot make the revolution.
You can only be the revolution.”

Let’s be that change. Let’s compost the dead systems, and make space for what’s next.

#4opens #openweb #OMN #nothingnew #techshit #deathcult #TheDispossessed #UtopiaReadingGroup

Finding the Rainbow Gathering

Freedom is not mine or yours. It’s ours, or it isn’t freedom at all

The illusion of modern society is that freedom is only individualistic, when our freedom is in truth interconnected with the well-being of everyone. This is one of the central pushes of the #deathcult – the mess of #neoliberalism we still live and work inside. It tells us that we are free as consumers, that choice equals’ liberation, and that personal success is the highest form of virtue.

But this is a hollow freedom. What kind of liberty exists when every interaction is transactional, every space is owned, and every so-called “community” is just a market segment waiting to be monetized? We experience this every day. The #dotcons sell us “empowerment” through sharing, but it’s sharing inside a cage. Their platforms reduce human connection to engagement metrics and ad revenue. Every “like” is data for their shareholders, not any gesture of solidarity.

The #NGO world isn’t much better. It preaches collective change and “amplifying voices,” yet operates like any other corporation, brand-driven, risk-averse, allergic to the messy, unpredictable reality of grassroots organising. Instead of networks of solidarity, they build vertical hierarchies of control. The people they claim to represent become “beneficiaries,” not participants.

Even in the alt-tech and “decentralised” spaces, this same illusion creeps in. Too often, we see projects confusing personal control with collective freedom, endless talk about privacy and autonomy without any grounding in social trust. A federation of silos is still a field of fences if the people behind them don’t share any values, practices, and care.

Real freedom isn’t about escaping others; it’s about building with them. The #openweb once embodied this, a commons of creativity, trust, and shared #FOSS tools. It wasn’t perfect, but it worked because people shared more than data; they shared intentions. The current #4opens are social principles first, technical structures second, path back to this.

25 years ago, seeded from the undercurrents video collective, we built #indymedia from this soil. Affinity groups came together to tell stories from the streets – direct, unfiltered, alive. You could see and touch it: the cables, the battered servers, the faces in the room lit by CRT monitors and endless tea. It wasn’t about perfection or control; it was about social connection.

Now we are knee-deep in mess, and need shovels to composting the Illusion, the challenge is to compost this #mainstreaming, to turn the rotting soil of #stupidindividualism into fertile ground. This is the work of the #OMN (Open Media Network): to regrow grassroots media not as a brand, not as a product, but as a living ecosystem of stories, links, and local action. Each part feeding the other. Each voice linked, not owned.

Where #dotcons feed on data extraction, we feed on compost, the messy remains of failed systems and burnt-out movements, broken down, rotted, turned into nourishment for the next cycle. Because our freedom doesn’t live in the self, it lives in the network, in the commons, in the trust between people, in the code and culture we share.

The individual without community is not free, only adrift. The collective without openness is not strong, only captured. Freedom is not mine or yours. It’s ours, or it isn’t freedom at all.

In the #mainstreamin tech path, this is a useful step:

Pluralistic: There’s one thing EVERY government can do to shrink Big Tech (01 Nov 2025)