The #openweb – Escaping the Grip of the Algorithm

For meany people, the old #dotcons like #Instagram, #Facebook and #Twitter still dominate their online lives, shaping not only what they see but also how we all think and interact. These platforms, with their complex dark algorithms, offer an addictive experience people find hard to resist. The allure is not just in the content they provide, but in the nature of how that content is delivered—tailored, curated, and designed to keep engagement to the point of dependency.

The dependency on these algorithms has become a digital addiction. This is even more true for the next generation of digital drugs from fallow on generations of #dotcons. The algorithm decides what to show people, shaping perceptions and influencing decisions. Over time, this erodes people’s ability to make choices independently, undermining the freedom that the internet was initially supposed to offer. This loss of autonomy is frightening, as it suggests a surrender of our agency to the invisible hand of the algorithm, which prioritizes engagement in capitalism over well-being.

The Algorithmic trap, how we got here? The business model of these “#closedweb” social media platforms, the #dotcons, is based on addiction. The more time people spend on the platforms, the more data they collect, and the more targeted the ads and “content” becomes, leading to increased profits for the #nastyfew. This cycle creates a powerful incentive for these companies to make their platforms as addictive as possible. The more we rely on them, the more they control us, and the less freedom we have to think and choose for ourselves.

What is particularly messy about this model is how it normalizes digital dependency. For meany people, the idea of switching back to the #openweb, to federated, decentralized social media, where algorithms do not dictate what you see, is unappealing precisely because it does not offer the same instant gratification, fix. These platforms do not feed the addiction in the same way, making them less attractive to those who have grown accustomed to algorithmic curation.

To break free from this spiral, people need digital detoxification, but It’s hard to know how to go about this? This is not just about reducing screen time; it’s about reclaiming the paths to make choices independently of what an algorithm suggests. It’s about learning to engage with content and people on your own terms, rather than being passively fed by a machine designed to keep you hooked.

Driving this mess is our worshipping of the #deathcult for the last 40 years, the social shift towards practices and systems that, while profitable for a few, are destructive for the many. The #dotcons have built their empires on this, creating digital paths that prioritize profit over people, “engagement” over enlightenment. This mess extends beyond social media. It speaks to a broader critique of how our paths in technology and #neoliberal ideology have shaped our lives. #Neoliberalism, with its focus on free markets and minimal government intervention, seeped into our thinking, making us blind to the ways in which we are being manipulated and controlled. This ideology is so ingrained that it has become “invisible” to most, making it difficult to see any potability of a different path we could take.

To see beyond the ideological wall, we need to help people see the invisible, to recognize the ideological frameworks that shape their perceptions and actions. Many people find it difficult to appreciate perspectives outside their own, particularly when those perspectives challenge deeply held beliefs. This is why so many people are #blocking by dismiss paths that try to explain these concepts from different ideological viewpoints. For those of us who try to view the world through multiple lenses, it can be frustrating to see how limited the #mainstreaming narrative is. With liberal media, pushing a narrow view of the world, that reinforces rather than challenges the status quo.

Activists and thinkers who have long warned of the dangers, are frequently sidelined or ignored. This is why it’s crucial to keep telling these stories, even if they are not always heard or understood. We must continue to highlight the ways in which our digital lives are being shaped by forces that do not have our best interests at heart. We must strive to make the invisible visible, to reveal the ideological underpinnings of the systems we interact with daily.

This is a needed, but difficult story, the story of digital addiction and the #deathcult. It requires us to confront uncomfortable truths about how we live our lives online and how we’ve allowed ourselves to be manipulated by the tools that were supposed to set us free. That the way we engage with technology is not a matter of personal choice but is shaped by the economic and ideological systems in which we are all a part. It’s a story that needs to be told from multiple perspectives, not just those of the chattering classes or the narrow liberal media. A story that should include the voices of activists, technologists, and everyday people struggling to reclaim humanistic paths.

In the end, if we want to have any future—let alone one that is truly open, decentralized, and free—we need to recognize the dangers of digital addiction and the ideologies that sustain it. We need to support the #openweb and the technologies that empower people rather than control them. This is a first step to break free from the #deathcult mentality, creating an online and offline world that we might like to live in #KISS

How we bridge current #blocking conversations for change and challenge

The Forgotten Story of Social Technology: Why It Matters

All code is ideology solidified into action – most contemporary code is capitalism, this is hardly a surprise if you think about this for a moment. Yes you can try and act on any ideology on top of this code, but the outcome and assumptions are preprogramed, with this in mind let’s look at a path outside this mess. In the original “native” digital wilderness of the #openweb, our use of technology paths were seen as something esoteric—a domain of hackers, activists, and tech-savvy individuals who speak in code and operate in the margins. But beneath this perception lies a fundamental truth: social technology is not just for the few; it’s for everyone. It’s about how we connect, share, and build communities. And this matters more now than ever.

In the early days there was the path of open connections, this story begins in the early 2000s an example is with the rise of #Indymedia, a global network of independent media centres that emerged as a response to corporate control over #traditionalmedia. Indymedia pioneered social technology, using the internet to democratize information and give voice to those silenced by traditional media. Indymedia wasn’t only about the content; it was more the community of people. This new social reality was revolutionary because it allowed communities to create their own paths to share media in wider public spaces without relying on corporate platforms. It was a glimpse into what the internet could be— decentralized, user and community controlled space for collaboration and free expression.

For many activists, Indymedia was more than a tool; it was a lifeline. It provided a way to organize, mobilize, and communicate outside the #blocking and watchful eyes of governments and corporations. But the significance of Indymedia and similar projects extended far beyond this activism. They represented a different vision of what the internet could be—a vision that prioritized openness, community control, and freedom over profit and surveillance.

The rise of the dotcons and betrayal of the openweb. As the internet grew, so did the corporate interest in controlling it. Enter the #dotcons the tech giants like Google, Facebook, and Amazon, which have come to dominate the online landscape. These corporations offered free services that were easy to use and quickly became ubiquitous. But there was a catch: these services were free because the users themselves were the product. The #dotcons built their empires by harvesting data, selling ads, and creating siloes that encouraged mindless scrolling rather than meaningful interaction. The openweb—the vision of a decentralized, user-controlled internet—was quickly replaced by a walled garden of corporate platforms that prioritized profit and control over people and #DIY.

This shift had implications, it wasn’t only about losing control over shared digital commons, it was about losing control over our communities, our communications, and our society. The internet, once a space for creativity and intervention, become a tool of surveillance and manipulation. The promise of social technology as a force for social good was eroded by the platforms that had once seemed so empowering.

The #deathcult is a system that consumes everything. The ideology that underpins the dotcons and the broader #neoliberal system they are part of. This path of endless growth, profit at any cost, and the concentration of power in the hands of a few. An ideology that consumes everything in its path—communities, environments, and even our own sense of self.

This is not only a problem for activists; it’s a problem for everyone. The #deathcult turns us into consumers rather than citizens, prioritizing #stupidindividualism over community and short-term profit over long-term sustainability. An ideology that leads us to the environmental crisis, the erosion of social trust, and the ending of democracies. For anarchists and activists, the deathcult is the enemy to be fought. But for the average person, it’s the water we swim in—the invisible system that shapes our lives in ways we don’t even notice. Understanding this is crucial if we are to reclaim the internet, our communities, and any liveable future.

Reclaiming the Commons is a role for the #4opens, if the deathcult is the problem, then the 4opens is part of the solution. The #4opens—opendata, opencode, openprocess, and openstandards—are #KISS paths to build a better internet. These principles are not only for activists; they are for anyone who sees the need to empower community and the importance of basic democracy.

Open data means that information should be accessible to all, not hoarded by corporations. Open code means that software should be transparent and modifiable, not a black box controlled by a few. Open governance means that decisions about how platforms are run should be made by the community, not imposed from above. And open standards mean that different systems should be able to work together, rather than being locked into proprietary formats. These principles are the foundation of the #openweb that empowers people, fosters creativity, and builds communities, the foundation of a good society.

The Open Media Network (#OMN) is a path to create a native digital network based on the #4opens. The OMN is not only a technical project; it’s a social one. It’s about spaces where people can connect, share, and build without being subject to the whims of corporate controle. It’s a reboot of the original web, learning from projects like #indymedia. The #OMN is a response to the failures of our use of the #dotcons and the worshipping of the deathcult. A way to reclaim the internet as a tool of good, rather than a weapon of control. It’s a way to rebuild the commons, the shared resources and spaces that are core to the path of the healthy society.

For progressives and anarchists, the OMN is a path we need to take to create the world we might want to see, where power is decentralized, and communities have control over their destinies. But for everyone else, the OMN is a way to take back what has been lost in the corporate takeover of the internet. It’s a way to reconnect the original promise of the internet as free expression, collaboration, and community.

Why this social technology matters, at its core, social technology is how we connect with each other. It’s the tools we use to build relationships, share information, and create communities. These things matter for everyone, not only activists or anarchists. In the current mess dominated by corporate platforms, we blindly worship the deathcult where in the openweb native path of social technology offers a way to reclaim our agency away from this mess. It offers a way to build systems that work for us, rather than against us. The story of social technology, as told by Hamish Campbell on this site, is a story of hope and possibility. It’s a story of what the internet could have been—and what it still can be.

The journey won’t be easy, but it is a journey worth taking. In the end, the #openweb is about more than technology; it’s about the kind of society we want to build, and the kind of people we want to be #KISS

Bad conversations in #FOSS and tech

A lot of our public discourse has reached the stage where it might be worth thinking about it as a mental health issue, and that after the “common sense” worshipping of the #deathcult for 40 years, this becomes escalating hard to mediate. This post is about a summing up of this thread https://www.reddit.com/r/foss/comments/1e5vhif/crisis_of_governance_in_foss_medieval_politics/ on Reddit where I posted the text of one of a blog posts on #FOSS and the need to move away from medieval governance.

The is very little if any constructive dialogue, instead we have #blocking, simply ignoring, participants selectively address certain points while neglecting others. This creates an incomplete dialogue and fails to engage with the actual scope of the argument. Example: If someone ignores the historical context and current challenges within FOSS governance structures, they miss why the proposed changes are necessary. Belittling involves dismissing or undermining arguments or concerns, which shuts down dialogue and discourage participation. Example: Dismissing the discussion of governance in FOSS as “unreadable” or “spammy” without engaging with the substance or argument. Nitpicking, focusing on minor details and errors rather than engaging with the main points, derails the conversation and prevent meaningful discussion. Example: focusing on correcting typos or minor factual errors without addressing the argument for the need for governance changes in FOSS projects. StrawMan, misrepresenting the argument to make it easier to attack, distorts the discussion and leads to unproductive debate. Example: Suggesting that advocating for more structured governance in FOSS is equivalent to demanding strict corporate-like control, which misrepresents the argument for more democratic and community-driven governance.

Reasons for these messy behaviours: Ideological Differences: People have strong beliefs about what is “common sense” and react defensively to suggestions that change/challenge this. This misunderstanding grows the lack of understanding of the historical context and the specifics of the proposed changes that feedbacks misinformed critiques that that keeps building resistance to change. Yes, change is uncomfortable, and people resist it by dismissing or undermining new paths, ideas please? Communication Style: The style of communication can be off-putting and confusing for in and out groups, leading to reactions that focus on form rather than addressing any substance.

Why this matters: There is a crisis of governance in #FOSS, Aristocratic Hierarchies and Monarchical Leadership pushes the concentration of power among a few maintainers and leaders, this lowers community building and buy in. Medieval Governance structures are medieval political systems, It’s obviously unfit for the modern world, let’s look at why we have this mess: #Neoliberal individualism and its failures, #stupidindividualism breeds the focus on individualism, which undermines collaboration and community-driven efforts in FOSS. This fixation with market-driven development rather than community needs result on one hand in less innovative and user-friendly software, and on the other in #dotcons control and exploitation. Feeding the #techchurn and #geekproblem insular and exclusionary culture.

Addressing issues of ignoring, belittling, nitpicking, and straw man arguments push back productive dialogue. Solutions to this current path, democratizing decision-making, the path of transparent and inclusive governance models like the #OGB to build community-concentric approaches, like #indymediaback and #makeinghistory. To make this work, let’s try shifting to focus on to community needs over individuals ambition and market demands. Cultivate an inclusive culture that values diverse perspectives and considers different social, cultural, and economic paths.

Why #AI is more #techshit

The #stupidindividualism of the Silicon Valley’s ideology, around tech-driven libertarianism and as our chattering classes say “hyper-individualism”, is spreading social mess and #techshit, we need shovels to compost. It’s now clear that these anti #mainstreaming ‘solutions’ create more problems than they attempt to solve, particularly in terms of social breakdown and environmental damage. The utopian nightmares of tech billionaires collapse under the weight of on rushing real-world challenges. This should make visible to more of us the #geekproblem, the limits of technocratic fixes. The lies under the once-promised technological mediated future of freedom and innovation has been shown to be control and chaos, this should make it obvious that we need to take different paths away from the Silicon Valley’s delusion.

A podcast from of our weak liberals on the subject of #AI https://flex.acast.com/audio.guim.co.uk/2024/07/15-61610-gnl.sci.20240715.eb.ai_climate.mp3 a #mainstreaming view of the mess we are making on this path. The big issue is not the actual “nature” of AI, though that is not without issues. What I am covering here is that #AI is reinforcing existing power structures and socioeconomic realities, #neoliberal ideology and historical bias. This is driven by the goals of enhancing efficiency, reducing costs, and maximizing profits by increased surveillance, this in itself should raise ethical concerns about privacy and freedoms, that the #geekproblem so often justifies under the guise of security.

We need to think about this: AI systems trained on data from the past 40 years are inherently biased by the socio-political context of that period, perpetuating what are now outdated and obsolete beliefs. This historical bias locks in narrow ideological paths, particularly those associated with #neoliberalism and our 40 years worshipping at this #deathcult. This is not only a problem with AI, its a wider issue, we continue to prioritize economic growth over social and environmental paths, with the resent election victory in the UK, the Labour Party’s is pushing the normal #mainstreaming established during the #Thatcher era, in this we see past ideologies continue to shape current #mainstreaming political paths, the tech simply reinforces this.

It’s hard to know what path to take with this mess. Ethical frameworks like the #4opens and regulatory oversight to guide the responsible use of AI might help. By addressing the current mess and challenges, we might be able to work towards an AI path that reflects diverse perspectives and serves a more common good rather than reinforcing narrow #deathcult litany and hard right ideological paths this grows, which is the current default path. Recognizing and addressing the challenges in AI development is the first step towards the change we need to challenge, us, to compost this social mess and heaps of #techshit we have created, that shapes us.

A Critique of “fluffy” Leftist and Progressive #AI Paths

UPDATE: An academic talking about this has just come out https://arxiv.org/pdf/2410.18417

Crisis of Governance in FOSS: Medieval Politics and Neoliberal Failures

Silicon Valley influence is significant and with the globe hegemony of the #dotcons every where, the concentration of power and resources among a few #dotcons raises issues about democracy, equity, and control. With this in mind, we need a strong push and for meany people a fundamental rethink and restructuring of how we approach technology, governance, and real community building.

The open-source and free software communities, despite their progressive foundations, are marred by outdated governance structures that are at base medieval aristocracy and monarchy. This, compounded by the problematic mediation attempts through #neoliberal individualism, results in a stagnation of innovation and collaboration that highlights the #geekproblem within these communities.

Medieval governance in modern tech, aristocratic hierarchies are the core in most open-source projects, decision-making power is concentrated in the hands of a few “maintainers” or “core developers.” These individuals hold their positions for long periods, leading to a de facto aristocracy, with the same people in control and influencing the paths of projects big and small. Monarchical leadership is core to meany, led by “charismatic” leaders whose word becomes law. This monarch-like leadership stifle dissent and discourage fresh contributors, as the projects revolves around the vision and whims of a single individual, in the #fediverse an example is the #Mastodon codebase.

Neoliberal Individualism and Its Failures

#StupidIndividualism is a part of #neoliberalism, which promotes a form of individualism emphasizesing self-interest and competition over collaboration and community. This mindset infiltrates open-source communities, leading to fragmented efforts and a lack of cohesive or even any vision. This “common sense” market-driven development infects open-source projects that are pushed by market demands rather than community needs. The results are software that prioritizes “control”over usability and any innovation.

The #techshit and #geekproblem

#techshit, a term that reflects the use of #dotcons and #FOSS which proliferates, poorly designed, unmaintained, and redundant software projects that clutter the open-source paths.
#geekproblem, refers to the insular and exclusionary culture within tech communities. It includes issues like poor communication, lack of diversity, and a focus on technical prowess over collaborative skills.

Moving Towards Modern Governance

Democratizing Decision-Making: Shifting from aristocratic and monarchical structures to more democratic governance can help. This includes implementing transparent decision-making processes, rotating leadership roles, and widerning voices that are heard.

Community-Centric Approaches: Prioritizing community needs over individual ambitions and market demands leads to more sustainable and impactful projects. This involves active engagement with users and contributors to understand their needs and incorporate their feedback.

Embracing Diversity: Cultivating an inclusive culture that values diverse perspectives address the #geekproblem. This means actively working to include wider groups in tech and fostering a collaborative rather than competitive environment.

Holistic thinking: Moving beyond the neoliberal framework requires a holistic approach to mediation that considers social, cultural, and economic factors. This includes spaces for dialogue, conflict resolution mechanisms, and support systems for contributors.

Conclusion, to move forward, we need to shed the medieval political structures and #neoliberal individualism to make space to embracing democratic governance, community-centric paths, diversity so that communities can mediate the #techshit and #geekproblem, paving the way for a more collaborative and native #openweb.

The European Union: A “spiky” view

As a first step, it’s enlightening to look at the origins of the EU, in post-World War II. The US emerged relatively unscathed and wealthy, where much of the rest of the western world was in ruins. For the USA action was needed to maintain allies and markets against the growing Soviet “threat”, the solution was to clear the “rubble” to push back at this “threat”, the Marshall Plan, pumping over $15 billion into rebuilding European capitalism, to create an anti-Soviet, anti-communist capitalist bloc in Western and Southern Europe.

Rebuilding European Imperialism: With the Marshall Plan, Western and Southern Europe rebuilt capitalism, leading to the formation of cartels, trusts, and syndicates. The European Coal and Steel Community (ECSC), established in 1951, was a precursor to the EU, created to regulate coal and steel industries across borders for maximum profits. This was a monopolist capitalist path, not a progressive internationalist path. This expanded into the European Economic Community (EEC), established in 1957

The Anti-Democratic #EU: The EU, established by the Maastricht Treaty in 1992, institutionalizes #neoliberal economic policies that make it impossible for member states to transition towards socialism. These treaties enforce a fundamentalist free market economy, prohibiting state aid, public monopolies, and nationalizations.

It’s important to see the #EU as a product of the “Cold War” rather than only as the progressive force it paints itself as. It should be obvious that this temple to the #deathcult leads “naturally” to privatization and profit maximization and undermining public services and workers’ rights, that creates the messy world we live in today. For balance, there is a “fluffy” side to this https://hamishcampbell.com/tag/eu/

Yes, it’s a mess, ideas please?

Building a “nativist” humanistic societies

We need to move away from the #mainstreaming of mess because the current political and economic systems actively push this mess, while also avoiding dealing with any of the root causes of the problems they create by the mess they make. For decades, all our politicians support endless wars, military interventions, and the militarization of police forces. Pushing the global instability and domestic repression they say they are addressing. Despite constant claims of economic growth, people face stagnant wages that have not kept up with the cost of living, crippling inflation and skyrocketing rents are making it difficult for normal people to make ends meet.

The ongoing ecological crisis, record-breaking heat waves, wildfires, and extreme weather events, is a direct result of decades of environmental neglect and exploitation. All of our parties failed to take meaningful action to address climate change, prioritizing corporate profits over sustainable paths. The failure to address the ecological crisis threatens the survival of our selves and future generations.

The crackdown on social movements and mass incarceration are distraction and a tool by the state to maintain control and suppress dissent, stifling the potential for transformative social change. The growing anger and disillusionment with #neoliberal policies allow demagogues like Farage and Donald Trump to present themselves as alternatives. But their solutions are not progressive, rather rooted in racism, xenophobia, and authoritarianism, that only leads to growing fascism.

All the major political parties are inbred with corporate interests. They offer superficial solutions to systemic problems, seeking to manage rather than resolve the crises they have created. Real change needs organizing and building vibrant, diverse grassroots movements that can grow new forms of life and community outside the collapsing #mainstreaming structures. To seed change as faith in current institutions becomes irrelevant as they fail to address the fundamental issues facing society.

We need to step away from the #mainstreaming mess, reject “common sense” liberal and #neoliberal, #fascist agendas. Instead, focus on building a diversity of new societies to give people a real chance to step away. This likely requires a collective effort to organize, resist, and create alternative forms of social and economic to build more “nativist” humanistic societies.

You can support this https://opencollective.com/open-media-network

How did we get into such a mess?

The mess is a result of the socioeconomic outcome of the widespread adoption of #neoliberal policies and ideology. Neoliberal theorists like Friedrich Hayek and Milton Friedman developed and promoted the ideas, emphasizing competition and market-based solutions to social and economic problems. Politicians like Margaret Thatcher and Ronald Reagan implemented neoliberal policies on a large scale, fundamentally altering over the last 40 years the role of government and the structure of our society.

Business interests, pushed neoliberal policies to restore their power and wealth, which had diminished during the era of “progressive” liberalism. Think tanks, academic institutions and university economics departments played a role in spreading and legitimizing neoliberal ideas.

The economic crises of the 1970s, stagflation and oil shocks, created an opening for neoliberal policies to be pushed as an alternative to existing redistributive social democratic economic models. This was then taken up by #mainstreaming political parties, including traditionally left-leaning parties, such as Labour in the UK, who pushed the same neoliberal agendas, contributing to the ideology’s total dominance across the political spectrum. The “mess” we are in is not the result of a conspiracy, more the failed #fashionista pushing of ideas, self-interest, and historical circumstances.

Over the last 40 years we have fundamentally altered how people, institutions, and governments see the world and their roles in society. This shift has led to social brake feed by “common sense” #stupidindividualism and market-based destruction of social goods and environment. The “common sense” pervasiveness of neoliberal logic made this thinking difficult to escape, even for people who profess to oppose it. This mess is proving to be a #deathcult in the era of #XR

What works?

What works in the rise of social justice movements and grassroots mobilization. Movements start at the local level, driven by people and groups who are directly affected by social injustices and are motivated to bring about change. For technology to be of use to build these out wider, we need to foster the importance of open and decentralized platforms, such as the #openweb and the #fediverse, to allow for free and serendipitous communication. This enables activists to organize, share information, and mobilize support without the bindings of corporate and governmental control. An example project is the #OMN and #indymediaback

Historical context and memory need core, documenting and preserving the history of social justice movements to be vital. The role of historical memory in inspiring to educate future generations of activists. By understanding past struggles, working practices and victories and defeats, current movements learn lessons and build on previous efforts. An example for this is the #makeinghistory project.

Resistance to co-optation, with many activist groups, facing the risk of being co-opted by funding sources, which leads to a shift in their agendas and working culture. Maintaining independence and staying true to their mission is essential for the sustained rise of movements. This is a hard path in the current mess, but it has been done before, so can be done again. As a small step, you can support this project here https://opencollective.com/open-media-network

A balanced approach to activism, needs active spiky/fluffy debut that combines direct action with strategic planning and advocacy. We need to be pragmatic in activism to addresses immediate needs while also working towards long-term change and challenge.

The relationship between movements and capitalist paths is fundamentally antagonistic. Capitalism is a system that disregards historical and social factors “Capitalism disregards the history of socio-economic material conditions, #classwar, #ecocide, debt, slavery, violence, and oppression.” Capitalism as inherently unjust and at odds with #KISS social justice path.

We should likely try socialism (and anarchism) as an alternative to capitalist paths “socio-economic path where the production (factories, mines, machinery, tools, raw materials, land, buildings, means of transport, etc.) are owned and controlled by the public.” As paths to create balanced distribution of wealth and power.

The capitalist system is self-destructive “We all now know the system we live under is destroying itself. So, what comes next? Fascism or revolution?” Radical change is necessary and inevitable. The individualistic approach promoted by #neoliberal ideologies reinforce capitalist structures. The #stupidIndividualism it has created shapes the #deathcult “common sense” we share with each other.

The importance of grassroots activism and social movements in challenging capitalist mess. We need #KISS paths such as the potential of hashtags and #openweb to create connections between people, build voices and actions, to mobilize communities for the needed change as necessary counterforces to capitalist #mainstreaming.

Serendipity and #Hashtags

Hashtags are ubiquitous online, at best they categorize content to find and join conversations on topics. The problem with current #fashernista hashtag usage is they reinforce individualism over collective action. This is an issue of #neoliberal “common sense” and the domination of #dotcons, prioritizing profit rather than change and challenge.

Serendipity is about the occurrence of events by chance, this provides a beneficially fresh perspective on hashtag use. By implementing hashtags in a way that fosters unexpected connections and discoveries, it transforms how they function as social tools. Yes, misspelled hashtags result in fragmented conversations, making it difficult for people to engage in coherent discussions. However, embracing these variations also leads to a more inclusive and dynamic categorization system. By allowing for misspelled hashtags to be recognized and grouped with their counterparts, we create a more robust and forgiving serendipity path.

In a federated system like the #Fediverse, and what is envisioned for the Open Media Network (#OMN), there is a tension between universal truths and messy, subjective truths. A federated path values diversity and decentralization, allowing for meany perspectives to coexist. This aligns with the concept of serendipity, where the focus is on connections and discoveries rather than rigid categorization.

The OMN address these issues by implementing word grouping flows, where different spellings or variations of hashtags can be grouped together to build cohesive category flows. This approach makes misspelled hashtags functional, thus addressing some of the fragmentation caused by individualistic usage. But the OMN project faces significant challenges in securing funding and overcoming internal and external obstacles. The difficulty in obtaining #FOSS funding highlights the broader issue of support for projects that prioritize open, decentralized, and community-focused approaches.

The use of hashtags is a progressive and critical perspective on technology and society. Think about neoliberalism (#deathcult) and consumer capitalism (#fashernista), promoting the ideals of the open web (#openweb) against the for-profit internet (#closedweb #dotcons). The interlocking hashtags tells a story that advocates, transparency, collaboration, and sharing in open-source development (#4opens).

Example Meanings:

#deathcult: Neoliberalism and its detrimental social and ecological impacts.
#fashernista: The trivialization of serious issues through consumerism and fashion.
#openweb: The original ideals of the World Wide Web.
#closedweb: The pre- and post-open web internet dominated by for-profit motives.
#4opens: Principles of transparency, collaboration, and sharing in open-source development.
#geekproblem: The cultural issues within the tech community, a strong tendency towards control and determinism.
#techshit and #techchurn: The negative consequences of constant new technological projects that fail to address any social issues.
#nothingnew: The question of whether new projects are needed or if existing ones should be improved.
#OMN and #indymediaback: Rebooting the altmedia projects on the open web.
#OGB: Open governance and the power of community decision-making.

For hashtags to be effective tools for social change, we need to shift the balence from individualistic to collectivist. This requires tech systems that accommodate human error and diversity of expression, while maintaining coherence and building community. The #OMN project is a promising approach by grouping variations of hashtags, but it faces significant challenges in implementation and support.

Let’s embrace a serendipitous view of hashtag to enrich conversations in the era of the #deathcult.

The Urgent Need for Systemic Change

Our #mainstreaming paths are pushing social collapse and extinction, not due to natural calamities or unforeseen disasters, but as a result of our political decisions by those in power. These decisions, driven by corporate agenda, are pushing us down the path where millions, will perish and billions be displaced in the coming decades.

The Devastating Impact of Political Choices

It should be obvious to us all that our #mainstreaming class are not fit for purpose and that the knee-jerk hard shift to the right is a dysfunctional “solution” and a continuity of the problem they say they can fix. Every election cycle, we are presented with candidates who promise change, yet the issues persist. The root cause? The worship of the #deathcult (a metaphor for the #neoliberal economic model) for the last 40 years pushed profit over sustainability and human well-being. This relentless consumerist growth is incompatible with the finite resources of our planet, pushing us to environmental degradation and #climatechaos we are seeing and feeling around us now.

The Fossil Fuel Lie

A glaring example of destructive political decisions is the power of fossil fuel companies. These corporations reap astronomical profits—approximately $2.5 billion daily—while contributing massively to the growth of #climatechaos. Why are these profits not being redirected into rapid decarbonization efforts? The answer lies in the entanglement of these companies with political classes of every ideology, our “common sense” prioritize corporate profits over planetary health.

Justice

For over 40 years, the fossil fuel industry has subverted the truth about the environmental and health impacts of their operations. Despite evidence and the catastrophic consequences, the individuals and entities responsible have escaped accountability. Why aren’t these actors facing prison time for their role in perpetuating a genocidal industry? We should keep this #KISS focus and make this happen.

Role of the Media

A factor exacerbating this crisis is the role of the media. Instead of informing the public and holding power to account, media outlets have been conduits for spreading vile ignorance. They amplify the voices of corrupt-corporates, manipulating public opinion and encouraging us to support representatives who entrench the interests of the “nasty” few.

Systemic Change

The upcoming elections do matter. A vote is not going to get the world we won’t, but it will mediate the current mess. So hold your nose and vote for candidates who prioritize dismantling this mess and implementing systemic changes, if these useful one cannot win, then vote for a bit less useless one, we can’t keep pushing this mess. A few basic agenda:

Ending Fossil Fuel Profiteering: Redirect the obscene daily profits of fossil fuel companies into aggressive decarbonization strategies.
Holding Polluters Accountable: Ensure that those who have perpetuated the fossil fuel myth face justice and jail time for their actions.
Transforming the Media: Support independent #DIY grassroots journalism and #mainstreaming media reforms that prioritize truth and accountability over corporate interests.

Conclusion

The time for complacency has been over for 20 years. We must act, radical, transformative, our survival depends on it. Let’s hold our noses and vote, but more importantly, support radical grassroot alternatives like https://opencollective.com/open-media-network. In the election, you might find candidates who are not afraid to challenge the powerful interests driving us towards disaster, If they have a chance of winning, they are worth our support. But this propping up of the #mainstreaming is only a small part of what people need to do, the future, and that of generations to come, hangs in the balance. It’s past time for accountability, justice, and a radical rethinking of our path. Let’s make our voices (and in a small way our votes) count for real change.

Utopia

Let’s try and reclaim some words, in the current mess of #mainstreaming, #Utopia is a dirty word #Dystopia is not. The story that imagines a future of continual decline feels more reasonable, even inevitable. It’s easy and kinda enjoyable to picture #apocalyptic paths, given the current state of the world.

With the growth of #deathcult worshipping, the end of history was declared 40 years ago, equating our current social and economic organization as the pinnacle of human achievement. The prevailing #neoliberal system —markets, competition, a gladiatorial struggle for personal betterment—was seen as the only viable one. The myth that individual success trickles down to benefit everyone persists, despite now widespread disbelief and distrust in this what should be obvious to any thinking person – #deathcult

However, we’re so deeply in to everyday “common sense” worship that imagining alternatives feels impossible now, Utopia has become a dirty word, while dystopia is accepted. Reflecting on our childhood wonder at human progress—pilotless planes, robots, space exploration, flying cars—we now see these advancements as threats. Military drones, job-stealing automation, space as a private escape, and flying cars are all tinged with dread.

It’s the system. Whether you support or oppose it, the is a consensus, that the future under this system is rarely viewed with optimism. The promises of market-driven utopia have led to repeated crises like 2008, not the envisioned social prosperity. Even so, we cling to this system, its power inescapable, much like the divine right of kings once was.

Individualization of Collective Imagination

Capitalism’s sells us as a personalized, isolated package. Unlike divine rights or blood-bound royalty, it promotes the idea of control over one’s destiny. This creates a stark divide in experiences, making collective betterment less achievable. Pursuing a better life individually, rather than collectively, becomes the normal path. This social “blindness” stops us from seeing ourselves as we are, as a part of a larger human social experiment.

Even those aware of the system’s flaws live by its tenets, striving for personal success. The fear of revolution or change is partly because of the effort already invested in this individual progress. The idea that there’s an alternative to struggle is overshadowed by the pursuit of these personal goals, leading to a narrowed view of possibilities. We all still blindly worship this #deathcult in our everyday lives.

Capitalism is internalized as the natural way of life. Imagining beyond it is seen as insanity. The greatest progress arises from dire circumstances, where the alternative to suffering is non-existence. Today, comfort smothers the drive for change. Yet, dystopian media normalizes bleak futures, projecting what #climatechaos and social break down will eventually make happen.

Fictional literature and media have always been vital in exploring human futures. The contrast between grim dystopias and hopeful utopias illustrates our capacity for imagining different worlds. Yet, creating believable, relatable utopias is challenging in a world where the status quo dominates. Characters proposing radical change are cast as antagonists, reinforcing the idea that reform, not revolution, is the only path.

The Room for Optimism

Despite this, the fact we’re discussing these issues means there’s hope. Remembering that this current system is a tiny step in human history, that human social organization is dynamic and changeable. Reflecting on past norms—such as ancient philosophers, fascist regimes, or the lack of modern conveniences—shows how transient and idiotic we can be in the belief in a single “static” path.

Rejecting the idea that our pinnacle achievement is building bigger shopping malls is basic. Utopia isn’t a dirty word; it’s an aspiration made dirty by those who fear its potential. Utopias aren’t meant to be achieved, but to serve as light guiding us forward. Embracing utopian thinking means daring to imagine better futures, challenging the status quo, and recognizing our capacity for taking different paths to profound social evolution.

So, let’s reclaim utopia, not as an endpoint, but as a direction, an ideal to strive towards, illuminating our path through the darkness of the present mess. Be part of this path https://opencollective.com/open-media-network you can hold the light, the #OMN is building real world #openweb native alternatives, together we can be this step.