At best, the old #mainstreaming was about equality in worshipping the #deathcult

The old #mainstreaming was only in a limited way about freedom, so we now need to focus on more on what it was about, equality in obedience. Equality in our blinded worship of the #deathcult: growth, consumption, competition, endless mess on a dying planet.

That’s why #fashernista liberal progressivism is always a dead end problem, it plays radical, says radical, but composts nothing. At best, it sells rebellion as a lifestyle. It’s equality inside the system, not about freedom from it.

We’ve seen this play out a thousand times. Movements rise, fresh and alive, then get polished into campaigns, reports, and consultancy slides. Grassroots becomes “stakeholder.” Vision becomes “strategy.” Change becomes “branding.” All form, no compost. All language, no shared life.

Any real change, living change, means turning the dead weight of institutions, egos, and fear into fertile soil. It’s messy, collective, risky. It doesn’t ask permission. It doesn’t chase funding and #NGO approval. It grows because it has to.

That’s what the #OMN (Open Media Network) path is about – composting the old #techshit, the #dotcons, and the NGO decay into something living again. Media that belongs to no one but serves everyone, built on the #4opens.

So the real question is simple. What does real change and challenge look like to you? How do we build it together, in the open, without falling back into the same polite obedience that killed everything before?

The #OMN and the #4opens aren’t abstract ideas, they’re tools for action. If we’re serious about composting the old world into something living, we need hands in the soil, not just words in the air. Here’s how people can start now, from wherever they stand:

#FOSS coding: Build the #openweb, not the #closedweb. Work on #Fediverse tools – join existing native #fashernista projects like Mastodon, PeerTube, Mobilizon, Funkwhale, or the more useful #OMN itself. Fix bugs, improve UI, write docs, or just help test and report issues.

Use the #4opens in practice: No private repos, no hoarding, public decision-making, everyone can use it. Compost old code: take abandoned projects and adapt them. Don’t build shiny new tech for ego points, fix what’s already here. If you’re practical, run small community servers: self-host media, blogs, Fedi instances. Learn how networks breathe.

Then we have social activism, keep it social, messy, and grounded. Form local affinity groups around #openweb media – film nights, repair cafés, public jams. Document everything: record protests, community stories, forgotten spaces.

The next #Indymedia starts with people saying this matters. Challenge control where you see it growing – in meetings, projects, #NGOs, progressive spaces. Ask: is this open? Who holds power here? What’s being hidden? Compost negativity: don’t waste energy on flame wars. Turn frustration into content, conversation, and code.

Avoid the #NGO trap – don’t let money dictate the mission. Use micro-funding and co-ops:
OpenCollective, Liberapay, cooperative hosting. Keep the process/books open: publish budgets, donations, and decisions publicly (#4opens). Value labour differently, not everything needs to be paid. Shared work and mutual aid count as real economy.

Bridging to #NGOs and Institutions but don’t get eaten. Engage, but on your terms, use the #4opens as a boundary tool. If an #NGO don’t work openly, walk away. Offer bridges, not control. Help NGOs learn openness, federate, don’t integrate.

Bring culture into the conversation. Explain why open process and transparency are political acts, not technical choices. Stay autonomous: The moment an institution starts setting your agenda, compost it.

Build the commons, not empires. Everything we do should feed back into the collective soil.
* If you build a tool, make it usable by others.
* If you make media, licence it open.
* If you host something, teach others how to host too.

This is how we win: not through scale, but through replication. Small, self-organizing, composting networks connected through trust. Remember, revolution isn’t about blowing up the system. It’s about composting what’s dead, sharing what’s alive, and keeping the soil open for what’s next.

#openweb #nothingnew #techshit #OMN #fashernista #mainstreaming #deathcult

The Open Media Network: Composting the Dead Systems

#FOSS and open source is always political. Let’s say that out loud, because it’s easy to forget. The very idea of open collaboration, of sharing code, ideas, and stories freely, was never a neutral stance. It was, and remains, a radical act of refusal. Refusal to privatize creativity. Refusal to turn cooperation into competition. Refusal to let the #deathcult of neoliberalism define what freedom means.

From the early days of free software and the #4opens, to the #openweb and #Indymedia, the roots of our digital commons grew from solidarity. People gave their labour not for profit or prestige, but because they believed we’d all be better off together, if we stopped rewriting the same bits of code in isolation and started building commons instead of empires.

That’s not apolitical – that’s revolutionary. But over time, the #dotcons wrapped this labour in corporate branding, turning our shared tools into their private profit. They renamed exploitation “innovation.” They turned our commons into capital. The result? A generation of good minds submitting to stupid ones. Of strength and courage strangled by envy, greed for power, and fear of change.

People see their talent, their work, their lives wasted, buried under managerial control, compliance, and hierarchy. This is not just a technical story; it’s a moral one. We need to work to stop this “common sense” apathetic path of waste. The #deathcult is the slow deletion of memory, looking back:

Think of #Indymedia – once a global blaze of collaborative media freedom, later smothered by internal bureaucracy and external hostility.
Think of #visionOntv’s attempt to reboot on #PeerTube – an echo of that radical history, only to see ten years of grassroots video quietly unfunded, deleted, shadowbanned, “de-prioritized.”

Bureaucrats, NGOs, “leaders” are all terrified of what real openness might unleash. That’s what the suffocation of freedom looks like today, not yet jackboots, but the slow deletion of memory. The #deathcult doesn’t need to crush rebellion outright; it just needs to keep people afraid. It thrives on fear and hierarchy – the illusion that safety comes from control.

They call it “stability.” But as Ursula K. Le Guin warned in The Dispossessed, obedience doesn’t create stability – it creates death. The capitalist world of Urras ran on obedience. The anarchist world of Anarres survived on trust and mutual responsibility. We face that same choice today, every day: control or change, Urras or Anarres, death or life.

The path we need to take is composting the #closedweb. The natural world already knows what we’ve forgotten: compost happens.

When something dies, it breaks down.
From that decay, new life takes root.

The same is true of culture and technology. The #closedweb and #dotcons are already rotting, bloated with ads, surveillance, and fear. For 20 years, they’ve trapped our creativity and turned every act of sharing into data extraction. We don’t need more “innovation” in this rot. We need composting.

That’s what the #OMN – the Open Media Network – is for. To take what’s broken and turn it back into living soil. A simple, federated network built on the #4opens – open data, open process, open code, open standards – to grow grassroots media ecology. Not as a static structure, but as a breathing, evolving commons. Because revolution is not only destruction – it’s also renewal. It’s the composting of the dead so that the living can grow.

Choosing life, choosing change. Stands for the living side of that choice – open, messy, collective, and grounded. It can’t offer safety or stability. It can push growth, courage over comfort, collaboration over control.

As Le Guin wrote:

“You cannot buy the revolution.
You cannot make the revolution.
You can only be the revolution.”

Let’s be it, compost the dead systems and make space for what’s next, act on remembrance, rebellion, and renewal please.

Change is Freedom, Change is Life

You don’t get transformative change by building according to the incentives of the dominant system. A post inspired by rereading Ursula K. Le Guin’s The Dispossessed: An Ambiguous Utopia as part of the Utopia Reading Group in #Oxford

“There’s a point, around the age of twenty, when you have to choose whether to be like everybody else the rest of your life, or to make a virtue of your peculiarities.”
— Ursula K. Le Guin, The Dispossessed

Most people choose the easy path: they find a nice, safe hierarchy and settle in. They obey the rules, repeat the slogans, and mistake obedience for belonging. They stop thinking for themselves. They stop changing.

But change is freedom. Change is life.

Le Guin’s The Dispossessed captures the tension perfectly – between the anarchic, cooperative world of Anarres and the closed, hierarchical planet of Urras. It’s not only a science-fiction metaphor; it’s the current mirror of the #openweb we refuse to look into. The “open” world we imagine is already all around us, fragile, fragile seedlings buried beneath layers of control, ego, and fear.

This is the mess we need to compost, we see it every day. Talented people watching their work and lives being wasted. Good minds submitting to stupid ones. Strength and courage strangled by envy, greed for power, fear of change.

Looking back at web history, think of how #Indymedia burned bright for a moment, then was strangled by internal control and external hostility. Think of how the second reboot – visionOntv on PeerTube – tried to keep that radical history alive, only to collapse again under neglect, lack of support, and the dominance of #dotcons platforms. Ten years of grassroots videos deleted, shadowbanned, or “de-prioritized.” That’s oftern what the suffocation of freedom looks like, not jackboots, but the slow deletion of memory.

Everywhere, the potential for something living and new gets buried under the weight of control. When a grassroots project loses its edge because it’s easier to fit into “funding priorities.” When energy turns to exhaustion, creativity to compliance, rebellion to report-writing. This is the logic of the #deathcult – the slow suffocation of change.

The #deathcult thrives on fear and hierarchy, the illusion that safety comes from control.
It’s not that people don’t care, it’s that the system teaches them not to. Managers, bureaucrats, “leaders” are all terrified of what real openness might unleash.

The banality of obedience. Le Guin warned us that the danger of obedience is not stability, it’s death. Urras, the rich capitalist world, runs on obedience. Anarres, the poor anarchist moon, survives on mutual responsibility.

You can’t get transformative change by operating according to the incentives of that system.
That’s why NGO culture and corporate-funded “innovation” projects always fail the real test.
They replicate the very control structures they claim to challenge.

The composting of culture, the natural world understands what our institutions forget: compost happens whether you want it to or not. What’s dead breaks down, and from that decay, new life takes root.

The same is true for culture and technology. The #dotcons and #closedweb platforms trap creativity and channel it into profit. They turn every act of sharing into data extraction, every connection into surveillance. They turn good minds into “content” and living movements into metrics.

We don’t need more “innovation” within this rot, we need composting. That’s what the #OMN (Open Media Network) is for, taking what’s broken and turning it back into living soil.
A simple, federated network built on the #4opens to grow real, grassroots media again, not as a static structure, but as a breathing, evolving commons.

Revolution is not destruction; it’s renewal. It’s the composting of the dead so that the living may grow. Revolution is our obligation, our hope of evolution.

Choosing life over control, to choose change is to choose life. To cling to control is to choose decay. The #OMN is one path to life, open, messy, collective. The alternative is more of what we already have: talent wasted, good minds ground down, courage strangled.

Le Guin’s lesson still stands:
“You cannot buy the revolution.
You cannot make the revolution.
You can only be the revolution.”

Let’s be that change. Let’s compost the dead systems, and make space for what’s next.

#4opens #openweb #OMN #nothingnew #techshit #deathcult #TheDispossessed #UtopiaReadingGroup

Freedom is not mine or yours. It’s ours, or it isn’t freedom at all

The illusion of modern society is that freedom is only individualistic, when our freedom is in truth interconnected with the well-being of everyone. This is one of the central pushes of the #deathcult – the mess of #neoliberalism we still live and work inside. It tells us that we are free as consumers, that choice equals’ liberation, and that personal success is the highest form of virtue.

But this is a hollow freedom. What kind of liberty exists when every interaction is transactional, every space is owned, and every so-called “community” is just a market segment waiting to be monetized? We experience this every day. The #dotcons sell us “empowerment” through sharing, but it’s sharing inside a cage. Their platforms reduce human connection to engagement metrics and ad revenue. Every “like” is data for their shareholders, not any gesture of solidarity.

The #NGO world isn’t much better. It preaches collective change and “amplifying voices,” yet operates like any other corporation, brand-driven, risk-averse, allergic to the messy, unpredictable reality of grassroots organising. Instead of networks of solidarity, they build vertical hierarchies of control. The people they claim to represent become “beneficiaries,” not participants.

Even in the alt-tech and “decentralised” spaces, this same illusion creeps in. Too often, we see projects confusing personal control with collective freedom, endless talk about privacy and autonomy without any grounding in social trust. A federation of silos is still a field of fences if the people behind them don’t share any values, practices, and care.

Real freedom isn’t about escaping others; it’s about building with them. The #openweb once embodied this, a commons of creativity, trust, and shared #FOSS tools. It wasn’t perfect, but it worked because people shared more than data; they shared intentions. The current #4opens are social principles first, technical structures second, path back to this.

25 years ago, seeded from the undercurrents video collective, we built #indymedia from this soil. Affinity groups came together to tell stories from the streets – direct, unfiltered, alive. You could see and touch it: the cables, the battered servers, the faces in the room lit by CRT monitors and endless tea. It wasn’t about perfection or control; it was about social connection.

Now we are knee-deep in mess, and need shovels to composting the Illusion, the challenge is to compost this #mainstreaming, to turn the rotting soil of #stupidindividualism into fertile ground. This is the work of the #OMN (Open Media Network): to regrow grassroots media not as a brand, not as a product, but as a living ecosystem of stories, links, and local action. Each part feeding the other. Each voice linked, not owned.

Where #dotcons feed on data extraction, we feed on compost, the messy remains of failed systems and burnt-out movements, broken down, rotted, turned into nourishment for the next cycle. Because our freedom doesn’t live in the self, it lives in the network, in the commons, in the trust between people, in the code and culture we share.

The individual without community is not free, only adrift. The collective without openness is not strong, only captured. Freedom is not mine or yours. It’s ours, or it isn’t freedom at all.

It’s how humans have always lived – together

For 200 years, capitalism, for the last 40 years #neoliberalism, taught us that we’re isolated individuals who compete to survive. But any real view of our actual history – and our biology – say the opposite: we’re interdependent, social, and ecological beings. For almost all species time before the current mess, we thrived through commons-based systems, shared forests, grazing lands, rivers, and community knowledge. Villages maintained open wells, fishermen shared tidal calendars, and guilds protected collective craft standards. Cooperation, not competition, is what allowed us to endure.

This is why now alt tech, matters, it is about rediscovering, what makes us human, the digital form of that is commoning online. Just as medieval commons were fenced off during enclosure, our early digital commons were captured by #dotcons. Rebuilding the #openweb is the act of reclaiming that shared ground, not nostalgia, but in the era of #climatechaos and hard right shift its #KISS survival.

What we need to compost is our own-shared memory. The commons are missing from today’s “common sense”. The idea that people can manage shared resources together has vanished from public imagination. Yet the commons is the older, more adaptive, and far more humane way of organizing.

In tech, the #Fediverse shows this in action, thousands of community run servers cooperating through a shared protocol, ActivityPub. Projects like #PeerTube, #Pixelfed, or #Funkwhale replace enclosure with federation, showing that open paths can scale through trust rather than control. Alt tech, built on open protocols and co-governance, is simply the digital commons rebooted, a network of networks where no one owns the whole.

We need much more resources and focus pushed into this real grassroots path of reclaiming the means of communication, in the 1990s and early 2000s, the internet was all ready a commons: decentralized, people-driven, and impactful. Early #Indymedia collectives covered protests outside mainstream #blocking narratives. #4opens email lists and wikis built movements across borders. Then capital pushed in, WE let the #nastyfew of #Facebook, #Google etc privatize our collective infrastructure, turning participation into surveillance and creativity into content.

Alt tech projects like the #OMN (Open Media Network), Mastodon, and wider #Fediverse are attempts to rebuild what we keep forgetting, this time, protected by #4opens shield to build shared governance. This path is not a nostalgic throwback, but living/acting paths for post-capitalist communication we need in the growing era of social backdown.

It’s not only “tech” – it’s social trust infrastructure. A common is not only software; it’s the culture of cooperation that surrounds it, shared values, mutual aid, and relational ethics, you can’t “code” trust into hardware, as the last decade of #blockchain and #AI mess proves. Smart contracts failed to make people honest; they just automated mistrust, it’s on going #geekproblem blindness we need to be working to compost.

What works, the resilience, comes from people, not algorithms. Through frameworks like the #4opens: open data, open code, open standards, open process. We can build transparency and accountability into the social layer of the network. Trust is a practice, not a protocol #KISS

We need a future that’s better, not just less bad. The #deathcult story – neoliberalism’s great myth – says “there is no alternative.” Alt tech is the alternative, working proof that cooperation scales, that people build shared infrastructure without extraction and less coercion. Look at LibreOffice, Wikipedia, Linux, or the #Fediverse, all imperfect, collaborative systems built on trust, not profit. They are real-world examples of how collective will outperform the normal deadened paths of corporate hierarchy.

Alt tech gives us believable hope, which is the only real antidote to despair and apathy. The ground for grassroots power is in pushing change and challenge. If the liberal state and #dotcons won’t reform, we need to be building parallel structures that work differently.
Projects like the #OGB (Open Governance Body) experiment with federated, transparent decision-making. The #OMN builds tools to connect grassroots media in trust networks, bypassing gatekeepers entirely. Together they form a scaffolding of a working commons, capable of hosting culture, not only control.

Healing the social media wound? We need to compost the lie of #dotcons which spent the last 20 years turning us into consumers and outrage machines. The shovel we need is affinity groups rebuilding social tech around self-governance, interoperability, and most importantly trust to reclaim the human side of the internet. Imagine the world different, feeds that empower communities, not advertisers, tools that nurture relationships, not metrics, platforms that amplify context, not conflict.

This is the work of making the internet human again, working together on the path of alt tech matters because it’s not about gadgets; it’s about freedom, community, and survival. It’s our path to remembering that the #openweb, like the Earth itself, belongs to everyone, or it belongs to no one. And every time we build a shared tool, or hold open a door, we remind the world that cooperation is not naïve, it’s our oldest #KISS technology.

A cross-cultural conversation on this subject

UPDATE: I haven’t touched on two other #4opens projects here, so let’s tap them at the end: #Nostr is a “me-too” project stuck in the #geekproblem loop, it won’t go anywhere until it learns to value community as a building block. #Bluesky, on the other hand, is already drifting into the hands of VC-funded #fluffy elitists who turn every commons into a brand. It’s a very likely a dead-end for real change or challenge, which is why the #mainstreaming #blocking #NGO and #fashionista crowds flock to it.

UPDATE 02: Digesting the comments. For the past 10,000 years of agriculture, 500+ years of Euro-colonialism, 200+ years of #capitalism, and 95 years of #neoliberalism (45 officially declared as such), the #nastyfew practicing control through production have dominated everyone else. Capitalism, as described in Capital, grew wherever it could. By the late 19th century, labour organised and fought back. Social democracy transformed the capitalist state so effectively that capitalist development stalled by the 1930s.

The response? A reorganisation of capital, using anti-communism as its rallying cry (WWII, NATO, Korea, Vietnam) to defeat social democracy and retake control of the state. By the 1980s, “they” felt secure enough to brand reform itself as a product: #Neoliberalism. I’m simplifying, of course – this is for the #hashtagStory outreach, so it can become a #KISS tool people can actually use. Clarifications and deeper dives you can find in the comments 🙂

Now, about this idea that “capitalism told us we’re isolated individuals competing to survive.” It’s partly true, but not in the way people think. Capitalism depends on interdependence, we work together to produce, but in a way that isolates us socially and politically. That’s the contradiction: interdependence turned into alienation. It’s the mess in our heads that recreates these bad social structures, the inner factory of control. That’s what we have to compost.

In the end, it’s not just social control, it’s social destruction. As we rush deeper into #climatechaos and the global hard-right turn, it’s clearer than ever: the ideology of separation keeps power safe and people powerless. I know this isn’t #mainstreaming liberal logic, that’s the point. We have to think differently.

And for context, I’m not speaking from the sidelines – I’ve got an MA in politics and 30 years of hands-on work in grassroots #openweb tech. Isolation is social control, see #stupidindividualism. Let’s keep this grounded and not turn it into trolling, yeah?

We need an honest conversation

To make real change and challenge, we need much better functioning activism. The current generation of activism is crap – fragmented, self-referential, lost in identity wrangles, #NGO capture, and #fashionista online posturing. What can be learned to work to compost this mess.

Affinity and Trust > Bureaucracy and Branding

The 1990s/2000s alter-globalization movement and early #Indymedia weren’t “organisations,” they were ecosystems. Small affinity groups moved fast, trusted each other, and shared infrastructure without needing a brand deck or a funder’s approval. Lesson we can learn: build movements through trust, not paperwork. Organising should be messy but alive, not tidy and dead.

Media as Commons > Media as Market

#Indymedia was open “trust” based publishing, anyone could access, and no corporate ad trackers attached. Compare this to today’s #NGO “campaign media” or endless Twitter/X outrage cycles: closed, shallow, fleeting. What lessons can we learn: if you don’t own your media, you don’t own your message. The #OMN and #4opens try to restore this, we need grassroots media infrastructure, not more silos.

Direct Action > Endless Process

From anti-roads to climate camps, action mattered more than Zoom calls or social media petitions. Protest camps, blockades, squats: they disrupted the system physically, not just discursively. Lesson from this is to got off the digital timeline. Occupy space, take risks, make it visible. Without action, all the online noise is just background music to the #deathcult.

Messy Coalitions > Purity Politics

Earlier waves brought anarchists, trade unionists, students, farmers, hackers, and faith groups into loose alliances. Today, movements too often fragment into micro-identities that cannot scale. The lesson: you don’t need to agree on everything, you just need a shared enemy and a common tactics. #KISS.

Culture Matters

Camps and protests weren’t just strategy meetings, they were lived experiments with free kitchens, pirate radio, temporary autonomous zones. Joy and play sustained the struggle. What we can learn? Activism that feels like homework will burn out. Activism that feels like life will endure.

What, can we learn from this? The current generation needs to relearn: activism is not a brand you attach yourself to, it’s a practice of building collective power. You don’t need permission, you don’t need a platform, you don’t need an #NGO to bless you. You need each other, and tools you can trust.

That’s the rebooting of the #openweb and the #OMN path. Compost the crap. Pick up the shovels. Plant again. To take this path seriously, we need to remember a little history. In 1933, German conservatives thought they could “manage” Hitler. Two years later, they were being shot in their own homes.

Q. is there any time in history where fascists were voted into power and then peacefully voted out? The answer is brutal. Not once. Ever.

The Germany’s story, is useful for people to better work on the current hard right paths. Von Papen said, “We’ve hired him.” Within 18 months, his allies were corpses. The clever men who thought they could tame the beast were either dead, exiled, or crawling for survival.

Italy? Worse. The king could have crushed Mussolini’s blackshirts in an afternoon. Instead, he handed him the keys. Twenty years later: mass graves, partisans hanging Mussolini upside down like rotten meat.

Spain? A bloodbath. Franco staged a coup, the “democracies” wrung their hands, and fascism ruled for 39 years. He died comfortably in his bed. His victims are still being dug up in 2025.

Hungary? Orbán walked in through the ballot box in 2010. Within three years he controlled the media, the courts, the state. Fourteen years later, the EU is still “deeply concerned” while Hungary is a one-party state.

The only clean win? Finland 1932 – fascists jumped too soon, tried a coup before winning elections, and the army crushed them. That’s it. One time in a century.

The pattern is obvious:

Conservatives panic about socialism.

They ally with fascists as the “lesser evil.”

Fascists seize power.

Fascists immediately purge the conservatives.

Then you get 30–50 years of dictatorship, and mountains of corpses.

How many times did conservatives actually control the fascists they backed? Zero.
How many times did the fascists purge them once in power? Every single time.

A. And here’s the uncomfortable truth: violence works for fascists. They smash their enemies while whining they’re victims. They sow chaos, then impose “order.” Meanwhile, democrats write editorials, pass resolutions, and file lawsuits – while the fascists laugh and consolidate power.

The numbers don’t lie:

Fascists removed peacefully after winning elections: 0

Average length of fascist rule: 31 years

Removed by voting: 0

Removed by asking nicely: 0

Removed by war or coups: almost all of them

The historical record gives us three choices:

Stop them before they take power.

War.

Wait for them to die.

We missed the first. The window’s not closing – it’s closed.

And this is where the truth bites: fascism isn’t some freak accident. It’s not “outside” the system. It’s the sharpest edge of the #deathcult – the same system that sells endless growth on a dying planet, that privatizes solidarity, that mainstreams cruelty while smiling about “freedom.” Fascism is not an exception, it’s the rule, 40 years of #mainstreaming is now trying to enforce as the smoke and mirrors slips.

If history teaches us anything, it’s this: the centre will always betray, the right will always unleash fascism, and the people will always be left to dig up the bodies.

Please take note of the working activism at the start of this article. You can support and take part https://opencollective.com/open-media-network and https://unite.openworlds.info/ are entry points, there are likely more post them in the comments.

#openweb vs #closedweb is the battle for the Internet

The stubborn few who show up with shovels, laptops, and trust

In the tech world of social change and challenge, we’re living with a strange imbalance. Too often, the spaces we use and try and build are crowded with useless, self-destructive prats – people more interested in ego, control, and clout than in making anything grow from the roots. And when they do very rearly act, their “help” is often poison: it blocks, slows, and derails.

At the same time, the number of people doing truly useful, collective, grounded work feels small. You can see this in every grassroots project, tech or activism, whether it’s, coding radical #FOSS projects, building alternative media, running servers, or planting food forests. The people who actually show up and keep things moving are always fewer than we need.

Then into this gap steps the parasites of #mainstreaming. Yes, they look like they’re helping. They reach out, they polish up the image, they “outreach” grassroots tech projects to wider audiences. But under the surface, this isn’t really helping. What they are doing, shifts focus away from what makes grassroots powerful – trust, messy collectives, stubborn autonomy – and towards something glossy and hollow.

Real help doesn’t come from smoothing out the rough edges for palatability. Real help is messy, reciprocal, and based in care. It’s, shipping working code, turning up to maintain the server, to keep the firewood dry, to cook food for the meeting, to argue about governance without walking away. It’s staying rooted when everything pulls you towards the easy path of compromise.

The good news? The work that does happen, when it’s done by those few stubborn and lovely souls who commit to it, is real and lasting. Every #fediverse instance that survives another year, every scrappy #openweb tool that stays online, every cooperative that resists collapse – these are proof that grassroots power is alive.

So yes, most of what gets labelled as “help” from outside is damage. But the grassroots path is still there. If we keep it simple – #KISS – and keep choosing trust over polish, collectives over branding, we can tip the balance back to where it needs to be.

Let’s look at some examples:

#Indymedia worked because it was built on trust, open publishing, and direct participation. But once the dogmatic #eekproblem, the NGOs and professional activists came sniffing, the energy shifted. Gradely the rough edges, the wild openness, became a “problem to be managed” instead of a strength. And with that, the vitality drained.

Or look at the #Fediverse. It thrives when it stays scrappy, with collectives running their own servers and shaping their own cultures. But already we see #Bluesky, #Threads, and NGO-backed “Fediverse Foundations” pushing. They’ll say they’re amplifying the movement. In reality, they’re clipping its wings, taming it for the same #mainstreaming logic that gutted Indymedia.

The #OMN (Open Media Network) was always an attempt to resist this drift. Instead of begging for a seat at the mainstream table, it builds trust networks from the ground up. No gatekeeping, no branding games – just collectives #4opens sharing content, tools, and governance in open, federated ways. It’s not sexy. It doesn’t polish well for a TED talk. But it works, because it stays close to where publishing and power actually happen: at the grassroots.

I’ve seen this first-hand in my own work. On the boats at Rummelsburger Bucht, in affinity groups fighting #climatechaos, and in rebuilding #indymediaback, the same pattern repeats. The parasite #mainstreaming arrive smiling, but what matters is the stubborn few who show up with shovels, laptops, and trust. Those are the people who keep the fire burning. The #KISS truth, it doesn’t take everyone. It just takes enough of us who refuse to give in.

While it’s easy (and justified) to call out the parasitic #mainstreaming types, it’s harder (and more important) to think about how to bridge to them without being captured or co-opted.

1. Meet them on fluffy values, not hard projects. Most #mainstreaming people say they care about openness, creativity, and inclusion. Use those as starting points. Instead of hitting them with #4opens or #OGB right away, talk in simple, human terms: trust, care, mutual aid, freedom. Then show how the OMN already embodies those values with examples like: When talking about #indymedia reboot, don’t begin with federation protocols; begin with “this is a people’s newswire where communities publish, and no single organisation can control it.” Then connect that to the tech.

2. Frame the commons as abundance, not scarcity. Mainstreaming comes with a scarcity mindset (“we need funding,” “we need gatekeepers”). We counter with an abundance story: the #openweb grows by sharing, remixing, and federating. Emphasise that our strength isn’t owning the pie but baking more pies together. An example might be: OMN flows content between blogs, small sites, and #fediverse projects. This isn’t competing with “platforms,” it’s weaving a bigger web where everyone benefits.

3. Offer them low-stakes ways to join. Not everyone is ready to dive headfirst into spiky, fluffy, grassroots culture. Make lightweight on-ramps: federated publishing plugins, easy “flows not silos” demos, or spaces where they can share without having to fully sign up.

4. Keep the tone sometimes fluffy, sometimes spiky. People new to grassroots tech often get scared off by the first bit of conflict. Fluffy spaces – campfires, storytelling, art – can bring them in. The spiky edges – calling out parasitism, blocking #NGO capture – should remain, but not be the only door in.

5. Make co-creation visible. Show them that grassroots projects don’t just “talk” about collaboration – we live it. When people see decision-making without bosses, publishing without gatekeepers, and coding without silos, they realise it’s possible. An example of this can be found in #OMN wiki pages on Unite Forge which are messy, open, and collective. That’s not a bug, it’s a living record of co-creation. Point to that messiness as proof of trust-based work that they can make more “tidy”, this is work as gift.

The #bridgeing isn’t about diluting grassroots culture into “NGO-speak.” It’s about keeping our paths, our politics sharp, while offering ways for curious people to join with less fear. Some will drop off (parasites always will), but others might step over the bridge and become part of the messy, hopeful commons.

#KISS

In tech, it is really important, to see the unit of measure

Most software today = individualist. Even “collective” tools (Fediverse servers, enterprise SaaS, etc.) are just abstractions that aggregate individuals. The default assumption is the liberal subject: the sovereign individual. The infrastructure is built for self-expression, personal feeds, private chats, me, me, me. That’s why for example, when you step into libertarian codebases like #nostr, the smell of #stupidindividualism is everywhere.

Communities are treated as “groups of individuals,” not as entities. That’s the bourgeois blind spot, a community is not just a pile of people. A village, a crew, an affinity group, a social centre – these are organisms in themselves. They have memory, metabolism, reproduction, decision-making processes that aren’t reducible to a sum of members.

Much of activism and grassroots assemblies already know this, in real life, you’ve seen how assemblies develop rules-of-thumb, consensus practices, and internal cultures. They don’t need hard rules (code) to function; they need space, trust and ritual. What digital tools can do is soft map those existing practices into code, not create more structured #techshit that imposes individualist logic from the normal every day #deathcult priests of Silicon Valley.

So, if we take this different path, what would the balancing of communal-first tech look like? Well, much like the current mod process of good grassroots mastodon instances. Malatesta was right: anarchism is not the absence of “paths”, it’s paths we make for ourselves.

So looking over our shoulder, if we apply this lens to #nostr: The tech is libertarian free market, good for individual broadcasting. If you wanted to fork or layer it for communal use, you’d have to invert its assumptions: design clients that display group deliberation outputs, not only individual chatter. Right now, the #nostr crowd is hostile to this, because they’re blinded by crypto-bro ideology. But the protocol itself is kinda neutral, though the UX is still half-baked.

For #OMN and #indymediaback: This community-as-unit model is already in the DNA (#Indymedia was not a bunch of bloggers; it was collectives federating). The challenge is resisting the gravitational pull of the “common sense”, #mainstreaming, #dotcons control of the #nastyfew who can’t help but push everything to look like personal brands and influencer feeds.

As it should be easy to see, real-world collective practice – assemblies, affinity groups, neighbourhood councils – work differently. The base unit is not the individual but the group, bound by shared process. Thus, we need to build mythos and traditions before tools, decision-making protocols need to be horizontal and social, rather than hard coded digital control. To take this different path, we need to change and challenge the #mainstreaming with #KISS “native” tools, rather than the current mess of retrofitting governance into individualist existing software.

To recap, the unit of measure matters. Most digital tools are still built around the individual user account as the base unit. Everything radiates out from that: identity, control, permissions, content. This encodes #liberal, capitalist assumptions into the tech: atomised people, making “choices,” “connecting” in a marketplace of attention.

The #OMN is there to provide scaffolding for the pat away from this mess: a social layer that privileges collectives over individuals, that federates assemblies not personalities, and that accepts messiness as a feature rather than a bug. This is the path the #OMN can nurture, even if it means swimming against both the #dotcons and the libertarian crypto crowd, because we know that without shared process society collapses into prats, paranoia, and power-hoarding.

Let’s try to compost the mess rather than add to it, the #OMN is a shovel, please try not to be a prat about this, thanks.

The real blockages in activist tech

Let’s look at a different view, it’s not just the tech, we’ve had working #FOSS tools, protocols, and infrastructure for decades. What kills movements is social, it’s the politics. Fractionalism – ideological vanguards fighting to capture and control. Authoritarian “protection” – censorship framed as security, silencing criticism. Shrinking ghettos – small groups defining themselves by exclusion, not expansion.

On the so-called radical paths, whether Trotskyist, Stalinist, or anarchist, the pattern is the same: authority asserts itself, dialogue is shut down, energy drains away. This is not new, it’s what happened in #Indymedia’s first wave (2000–2015). A boom of 100+ servers worldwide collapsed under internal antagonisms and the pressure of repression. The pattern is likely to repeat today in the #Fediverse – a federation of “benevolent dictatorships,” ideological ghettos, and isolation bubbles.

On this path, it’s still the same two poisons. Greed – the monetizers, who see everything as an opportunity to exploit. Liberals – who smother movements with control, respectability politics, and blocking, until the right crushes them anyway. Then we have the social issue of the #geekpronlem in front of this.

So why do alt tech at all, with projects like #Indymediaback / #OMN? Simple, it’s because this is an attempt to break this cycle. It’s not about building “the next Twitter,” or even just “the next Indymedia.” It’s about building infrastructure that makes it harder for greed and liberalism to strangle movements.

That means, collective relations over exchange relations. If everything is transactional, the hydra of exploitation regrows from within. Messy consensus over vanguardism. Power must remain distributed, rooted in trust, not captured by “protectors”. Openness over gatekeeping, #4opens (open source, open data, open standards, open process) are non-negotiable. The aim is not a perfect system, but a resilient culture that resists authoritarian drift of the controlling left or the right.

What we need now is a space for open discussion – not geek-only, not ghettoized, but broad, accessible, and transparent. Seed funding – servers and crew are running on fumes. Without subsistence support, even the strongest politics collapse from burnout. Affinity groups – real-world working crews who share trust and values, not just abstract online networks. Bridging – from #Fediverse to #P2P and other channels, so we can resist repression and surveillance without pushing us into failed isolation.

With the hard right expansion, we are in a visible naked class war, the right is crushing the liberals, which ironically creates more space for the radical left. The “common sense” liberals can’t block as effectively when their own protections are stripped away. On a positive note, this is an opening to build balanced radical progressive infrastructure – not just protest spaces, but growing, federating, living networks of communication and trust.

In short: #Indymediaback using the #OMN framework isn’t just about servers or software. It’s about breaking the repeating cycle of fractionalism, authoritarian drift, and liberal smothering, and creating conditions where grassroots media and alt cultures can actually survive long enough to matter.

Why “teach everyone to code” has become a dead-end slogan

The geek answer (bad faith or blindness): “If only everyone learned to code, then society would be fairer.”

The activist answer: Code is part of the landscape, but culture, governance, and lived practice matter more. We don’t escape domination by teaching more people to type commands, we escape by changing what we do together with the tools.

Why “teach everyone to code” has become a dead-end slogan – it’s been tried, it’s been funded, and yet it hasn’t shifted power one bit. If anything, it’s reinforced the tech priesthood instead of breaking it.

The #geekproblem is exactly this blindness: geeks mistake tools for culture, skill for power, and training for change. They can’t see that the last 20 years of “learn to code” projects have failed precisely because they sidestep politics, trust, and social fabric. It’s comfortable, because it keeps power where it already is.

So, coding literacy might be useful, but it’s not transformative without social literacy – trust, collective governance, open processes. The real activist social tech path is to compost geek mess-making and build alt-cultures where tools serve the collective, not the priesthood.

Otherwise, “coding for all” is another flavour of #blocking – keeping us stuck, distracted, and blind. This is a useful example of the blinded #geekproblem. I use the word blinded to illustrate that people can’t see the sense in front of their faces. And I use the hashtag #blocking to show the outcome of this common “sense” blindness #KISS

Coding is not automatically social power, but in some contexts it does act as power, and understanding when/why helps unpack the #geekproblem.

When coding is not power

Most coding done in industry is low-level labour: writing scripts, fixing bugs, maintaining old systems. These programmers aren’t powerful; they’re workers. Their code serves capital.

Teaching kids to code (“everyone can make an app!”) rarely translates to actual power, because the infrastructure, distribution, and governance of platforms remain controlled by corporations.

Coding on its own doesn’t equal voice. A line of code in a corporate repo is no more socially powerful than a line in a personal diary if the person coding has no agency over how it’s used.

When coding is power

Coding becomes power when it bridges infrastructure + governance + culture.

Building #openweb infrastructure: If you can write the protocols or standards (e.g. ActivityPub, TCP/IP), you shape the possibilities for everyone downstream. That’s a kind of structural power.

Gatekeeping: If you control the codebase of a popular project, you can decide what features exist, whose contributions get merged, and which voices are excluded. This is soft but real power.

Automation and scale: Writing code that automates tasks (e.g. bots, algorithms, moderation tools) gives leverage over many people’s experience, especially when hidden in the background.

Narrative + legitimacy: In activist or grassroots spaces, coders too often get treated as “high priests” because they appear to have magical abilities others lack. This cultural framing inflates their social weight.

The Catch (where the #geekproblem lives)

Coders confuse technical power with social change. They think: “If I can write the tool, I can fix the politics.” But tools reflect cultures. Without collective governance, tools just reproduce existing hierarchies.

The illusion of inevitability: because software underpins modern life, geeks assume society must organize around them. That blindness is what we’re pointing to.

When geeks push “everyone must code” as the path, they miss that most people don’t need to code to have power, they need agency in decision-making and trust networks.

How it really works (coding + social power)

Coding has power when embedded in movements that control their infrastructure. Example: early #Indymedia coders had real social power because their code directly enabled publishing outside corporate media – and at the start they were accountable to activist collectives.

Coding has power when it’s used to mediate flows of attention, trust, and resources. For example, algorithms that boost or bury voices. In grassroots hands, that can be liberatory; in corporate hands, it’s oppressive.

Coding becomes shared power when it is paired with open process (#4opens), shared governance (#OGB), and cultural literacy. Otherwise, it’s generally more priesthood, likely for the #deatcult in the end.

So: coding is like fire. On its own, it’s just heat and light. In the hands of a few, it’s a weapon or a fortress. In the commons, with shared tending, it’s the hearth – collective power.

To recap, coding as social power: Myth vs Reality

Myth 1: Coding = empowerment
We’ve been told that “if everyone learns to code, everyone will have power.” Twenty years of coding bootcamps, “learn to code” initiatives, and school programs prove otherwise. Most of this simply trains people to slot into corporate pipelines. The power stays where it always was.

Reality: Coding on its own is labour, not empowerment. The infrastructure, governance, and distribution layers decide where the power flows. Without culture and collective governance, coding is just fuel for someone else’s engine.

Myth 2: Coding makes you special
Coders often act like priests, holding secret knowledge. In activist spaces, this creates the illusion that coders alone can “save” or “lead.” That’s the #geekproblem in action.

Reality: Tools are only as powerful as the cultures and processes around them. A coder without collective accountability is just another gatekeeper. A coder inside a collective, with open governance (#4opens, #OGB), can help shift power outward.

Myth 3: Coding will fix politics
The geek fantasy: “If I build the right app, the politics will fix itself.” We’ve seen this with countless “alternative platforms” that end up reproducing the same hierarchies.

Reality: Politics is culture, trust, and process. Code can mediate, amplify, or automate, but it cannot replace politics. Tools without culture are empty shells; culture without tools is still possible.

The compost view is the task isn’t to make everyone a coder, but to compost the priesthood and grow cultures where coding is a part of the collective. That’s the #KISS answer: code can support social power, but it is not social power.

What to do to compost this #geekproblem mess:

Build cultures, not just tools: Stop pretending apps fix politics. Tools only matter if they grow inside strong cultures. Put people first, tech second.

Open the process (#4opens): Keep everything open: code, data, governance, strategy. Power hides in shadows; openness dissolves the priesthood. If it’s not open, it’s not our path.

Practice collective governance (#OGB): It helps when decisions about infrastructure are made more horizontally. Coders are part of the collective, not above it. Shared governance turns coding from priesthood into common fire.

The path out of the #geekproblem is in composting geek blindness and building living cultures where coding is a part of growing the commons.

For an example, this post is relevant to the degeneration of the #SocialHub project, which for meany years was the place for #ActivityPub and #Fediverse #openweb reboot, but now what’s left of the social side is the few remaining active unthinking “problem” people.

This is a normal path and outcome, that we need to compost to keep growing seeds #KISS

People destroy things they love, not from hate, more from possession

Smiling-faced vileness: How enforced politeness becomes a weapon in grassroots paths

All too often, the ugliness we face in grassroots spaces wears a smile. It’s smiling-faced vileness: pleasant, agreeable individuals who wield control by blocking dissent, sanitizing movements under the guise of compromise, and maintaining the illusion of consensus. This is especially true in spaces overly tolerant of #NGO-style protocols – those bureaucratic, #fashionista postmodern traps that slowly erode the spark that makes radical communities thrive.

From my work across decades – from protest camps to #openweb projects – I’ve seen this pattern again and again. Projects like early #Indymedia were messy, radical, and fiercely autonomous. That edge, that wildness was slowly excised until what remains is either safe, bland, and powerless or locked down and paranoid, both smother the naive grassroots paths.

At late era #climatecamp i’ve witnessed activist planning groups that masquerade as open and inclusive, but doom radical ideas by policing language. If someone speaks candidly about power or inequality, they risk being labelled as “derailing.” Not unlike what I describe on the Fediverse: “a consensus ritual where insiders quietly veto contentious proposals, pushing them offstage.” The effect is chilling – the bold, and meaningful, get diluted and then silenced.

I’ve also seen “horizontal” groups adopt soft authoritarianism: a handful of insiders subtly side-line contentious voices with endless calls for care, safety and more research or structure, this is simply polite gatekeeping, in those quiet pauses, power consolidates. These practices don’t just kill energy, they devour possibility. They cannibalize the chance for communities that are both fluffy (nurturing) and spiky (radical).

Smiling-face vileness is not satire – it’s #fashionista postmodern gaslighting. It slowly smothers life with calm care and precision. The task of the grassroots is to replant what’s been stomped. That means cultivating friction -mess, disagreement, negotiation – because that is how community grows, trust is built, and real alternatives emerge. Let’s embed this friction into our code, our community practices, our shared care. Let’s compost the #NGO and fashionista chokeholds so we can grow radical, tender, collective futures #KISS

A lot of the “smiling-faced vileness” comes from a mix of personal psychology, learned behaviour, and the systemic incentives that shape #NGO, institutional, and #mainstreaming culture. It’s not usually deep evil – it’s something more banal, entrenched, and self-justifying. Examples of this mess makeing:

Fear of losing control when change threatens the structures they know how to navigate, so they subconsciously (or consciously) try to stop it. Hannah Arendt’s banality of evil idea applies here: harm is done by “ordinary” functionaries protecting their turf “The real danger is not that people will rebel, but that they will acquiesce in doing what they know is wrong.”

Cognitive dissonance management, as they see themselves as “the good guys,” so any action – even blocking positive change – must be reframed as “responsible” or “prudent.” #Postmodern self-protection: everything can be justified with enough narrative spin, “No one is the villain of their own story.”

Status preservation, NGOs and funding orgs reward stability over creativity, hierarchy over challenge. If your position, funding, or reputation depends on maintaining the current order, you will fight disruptive change, even if it’s obviously better “It is difficult to get a man to understand something, when his salary depends on his not understanding it.”

Incompetence + insecurity, breeds paranoia. If you don’t know how to manage real change, you start to fear those who do. The façade of competence becomes more important than actual results, “When a man’s only tool is a hammer, every problem looks like a nail.”

Groupthink & conformity pressure, #mainstreaming cultures reward going along with the majority, even if the majority is wrong “Whenever you find yourself on the side of the majority, it is time to pause and reflect.”

This is why these people who take a cling to “power” often look “nice” on the surface while quietly gutting or neutralising anything spiky, challenging, or any change of path. It’s not just personal malice, it’s a cultural immune system against change, fuelled by fear, vanity, and comfort.

When, the tiny few of these people “secede” in #mainstreaming media (and the history it writes) it is not neutral, it’s a kind of #PR machine. It launders power and polishes away dissent. The smiling faces and “respectable” voices are just the velvet gloves over the iron fist. It’s fake history as PR – it isn’t history as lived memory or contested struggle, it’s official narrative, a “storybook” written to flatter the winners and confuse the rest. That’s why it feels vile and pointless: it distracts, pacifies, and reframes mess as inevitability.

The people who produce this are not innocent. Yes, many are clueless functionaries who internalize the system’s values without question. Others are parasitic aspirants, desperate to climb into the #nastyfew, copying their methods. Even when they do “small goods” (a sympathetic article, a cultural puff piece), in the larger pattern they still serve the mainstreaming machine.

The compost metaphor is about instead of raging endlessly at the mess, take what can be siphoned off (attention, fragments of narrative, disillusioned individuals) and redirect that flow into the alt systems (#OMN, #4opens, Fediverse, grassroots histories) then compost the rest: let it rot, break down, and become the fertilizer for something alive and grounded. Because otherwise we get stuck in their cycle: doom-scrolling their fake stories, wasting energy on reacting instead of building. The challenge is mediation, not just rejection. Spot the toxic flows, tap them for useful nutrients, and feed the roots of alternatives.

#KISS

Security comes from community rather than technological control

It turns out that what hackers yearn for is not raw power but security – not just the technical kind, but an emotional security that is harder to admit to, so it gets dressed up in the language and posture of technology.

Because many in these paths and spaces operate with narrow social and political horizons, shaped by individualist tech culture, a distrust of messy collective life, and little grounding in movement history, their insecurity rarely finds healthy expression. Instead, it gets channelled into #mainstreaming patterns: centralising control, hoarding decision-making, gatekeeping access. The feeling of safety comes not from trust, but from control.

This is why in so many “open” projects we see:

Root admin privileges treated like a personal bunker.

Technical gatekeeping replacing collaborative stewardship.

Social disagreements re-coded as “technical issues” so they can be “resolved” by force rather than dialogue.

The power they wield is a symptom, the insecurity is the cause, lack of balance is the disease. The problem is that command/control cultures make insecurity worse, they turn every challenge into a threat, every new contributor into a risk, and every disagreement into a test of dominance. Over time, this drives out the very diversity and collaboration that could create true resilience.

The #4opens – open data, open code, open standards, open process – is not just a governance checklist. It’s a practical, everyday discipline that forces a shift from control to collaboration. It changes the emotional terrain.

Open data dissolves the hoarding instinct, because nothing critical is locked away in one person’s vault.

Open code forces the bunker doors open, making it normal for others to touch “your” work.

Open standards create interdependence rather than dependency, reducing the fear of losing control.

Open process makes decisions visible, accountable, and shared, replacing the hidden backchannel with a transparent commons.

By practising the #4opens, even the most control-driven hacker can start to find a different kind of security, rooted in trust, redundancy, and collective stewardship rather than in solitary power.

The #4opens doesn’t magically fix emotional insecurity, but it creates a scaffolding of transparency and accountability where balance can grow. It turns projects from personal fiefdoms into shared ecosystems, and in doing so, helps people unlearn the reflex to seek safety only through domination.

The way out is not to strip hackers of influence, but to build cultures where influence is exercised in the open, with care, and where security comes from community rather than technological control.

A #fluffy view – Think of a self-hosted community chat platform, something small, privacy-focused, run by a handful of volunteer hackers. The core devs are brilliant, but they see every problem as a technical one: security means encryption upgrades, stability means more containerization, and governance means a GitHub permissions list.

When disagreements arise over moderation, they don’t trust open discussion. Instead, they quietly add admin-only tools that can hide messages or boot users without notice. From their perspective, this is “security”, keeping the platform stable and safe. But because the process is invisible and unilateral, it breeds mistrust. The community feels controlled, not cared for.

Now imagine this same project embracing the #4opens:

Open Data – Moderation actions are logged and visible to everyone.

Open Source – The code that runs moderation tools is public, so no hidden powers exist.

Open Process – Policy changes are discussed in a shared forum where everyone can contribute.

Open Standards – The platform can interoperate with others, so no one is locked in.

This changes the emotional root of the hackers’ insecurity: their “power” no longer depends on guarding the system against imagined chaos, but on participating in a transparent culture where the community itself holds the system together. Security is now mutual care, not technological control. The hackers still have influence, but it’s exercised in the open, grounded in trust, and shared with the people they serve.

A spiky view of this – The problem with too many hackers is that they mistake root access for moral authority. They wrap their emotional fragility in layers of SSH keys and sudo privileges, then strut around acting like benevolent dictators for life. You see it in the endless “code is law” sermons, in the backroom channel decisions, in the smug dismissal of “non-technical” people as if empathy were a bug. They lock down wikis “for security,” gatekeep repos “to avoid chaos,” and implement moderation tools that work like secret police. This is not liberation, it’s digital landlordism, the same power-hoarding rot we see in the #mainstreaming mess, just with a Linux hoodie instead of a corporate badge.

#KISS it’s best not to be either a dogmatic #fluffy or a #spiky prat about this need for balance.

Talking vs. doing in the #openweb

I often hear: “You post a lot, but what practical work have you actually done?” It’s a fair question, there’s far too much hot air in tech spaces, and the #openweb can’t be rebuilt on rhetoric alone. The critique goes something like this:

“You’re preaching an idealised ‘community’ that doesn’t exist. You criticise the mainstream (fair enough) but keep pushing alternatives without showing a tangible model that works. It feels like you’re looking for an audience, not a conversation.”

And here’s my side of this:

I was part of the team that got multiple governments in Europe to adopt the Fediverse — working on the outreach that took the tech to the European Union.

I co-ran 5 Fediverse instances with thousands of users in its early years. We eventually had to shut them down — an experience I now talk about openly because we need to make this work better next time.

I’ve worked on meany of #openweb projects going back to the birth of the WWW. That history is here: https://hamishcampbell.com

Projects include UK #Indymedia, #VisionOnTV, the Open Media Network (#OMN), the #4opens framework, and the #OGB — all aimed at building governance, infrastructure, and culture outside corporate control.

Here’s the crux: building outside the mainstream is messy, fragile, and uncertain. There’s no guarantee that any of this will “win.” But the alternative – doing nothing and letting every commons be enclosed – guarantees failure.

The work is #DIY culture. If you don’t want to build, you don’t have to. But if you do, you have to accept the risk, the mess, and the fact that you won’t get the same dopamine hits as shipping a VC-backed app. You also have to resist the slide into trolling when frustration builds.

The real challenge is cultural: how to support tech that walks outside the dominant paths long enough to make new ones. That means building infrastructure that runs on trust, openness, and care, not just control, profit, and scale. If we stop doing this, every alternative will keep collapsing back into the defaults.