A big part of this is the language we use, when we unthinkingly spread #mainstreaming terms, we push the worldview that comes with them, and that worldview is usually rooted in fear, control, and market logic.
Take “digital sovereignty.” it sounds solid, sensible, progressive. But, it’s a made-up term trying to frame the internet in nation-state and market terms – ownership, borders, competition. It’s a liberal answer to a fear-based economy: “how do we control this thing so it doesn’t threaten us?” That framing is the problem, because the #openweb was never built on control. It was built on trust, shared standards, and open process – the #4opens:
open data
open source
open standards
open process
That’s the native soil, when we blindly shift to language like “sovereignty,” we drag in assumptions that don’t belong. We start thinking in terms of ownership instead of participation, control instead of collaboration. And that creates mess – conceptual, political, and technical Then we spend years trying to “fix” that mess, composting it.
But it’s much better if we don’t make that mess in the first place #KISS, by staying grounded in #openweb values. We don’t need to retrofit control structures onto something that was designed to work without them. We don’t need layers of governance theatre to simulate trust, we can build trust directly through open processes.
This is why clarity, clear language matters, if we keep pushing borrowed language from the #deathcult, we’ll keep rebuilding its logic, no matter how good our intentions are. So yes, we need to talk more clearly about stopping importing broken concepts, stop framing open systems in closed terms and stop making more mess we then have to compost.
Three years ago I was trying to explain something simple in language liberals might actually hear. They talk about “platform capitalism.” Fine. But I’ve been calling it the #dotcons for 20 years – because that’s what it is – a con.
The last 30 years of tech hasn’t just drifted into this mess. It’s been shaped, step by step, enclosure by enclosure, into systems designed to extract value from us. What we now call the internet is, in large part, a machine built to manipulate, capture, and profit.
The old #openweb got fenced in, and most people, especially polite liberal society, went along with it. So we need to talk about the return and the problem. Now we have a shift of the #mainstreaming is flowing back toward the #openweb, that should be a good thing. But there is a problem: people don’t leave the #dotcons behind when they move, they bring the culture with them.
What we’re seeing is a flood of the same patterns – extractive behaviour, ego performance, status games. Not from one “side,” but from everywhere. The habits built inside the #dotcons don’t magically disappear just because the platform changes.
So the real issue isn’t technical, it’s cultural. If we don’t actively mediate this influx, we won’t rebuild the #openweb – we’ll just recreate the same broken systems in slightly different code.
So why do I talk so much about compost, and mess not being the problem. Mess is necessary, but only if it composts – if it breaks down into something fertile. Right now, we’re mostly just piling it higher.
This is where projects like #indymediaback and #OGB matter. They’re not perfect, but they are native to the #openweb path: grounded in trust, process, and the #4opens rather than control, branding, and capture.
The question isn’t whether #mainstreaming is good or bad. The question is: how do we hold the cultural line so that what grows is something genuinely different? Because if we don’t, the #dotcons don’t need to defeat us. We’ll blindly rebuild them ourselves.
Yes, build the #openweb, but the idea that we should stop organizing inside the #dotcons right now? That’s a trap, because billions of people are still there. The conversations, the communities, the movements, they haven’t magically migrated. Walking away doesn’t free those people, it abandons them, leaving the space to be shaped entirely by the #deathcult and the forces already in control.
This is #nothingnew. The #dotcons are #closedweb infrastructure. They serve power because they were built to serve power. Expecting anything else is misunderstanding the system. The real question has never been: are these platforms good? It’s: what do we do, given that this is where people are?
The #geekproblem and the exodus fantasy, is a persistent fantasy – a classic #geekproblem – that if we just build better tools, people will come. They won’t, not on their own. A clean exodus to the #fediverse or any #openweb space doesn’t happen because we post about it. Movement-building has never worked like that, people move through relationships, trust, and shared struggle – not technical superiority.
So if you abandon the spaces where people already are, you cut those pathways. The #OMN approach has always been simple to use the #dotcons as a bridge, not a home, seed organizing where people already are while focusing energy on building the #openweb in parallel to clearly keep your foundations in the #4opens.
This isn’t about purity, it’s about effectiveness, don’t fall into #stupidindividualism, the idea that personal withdrawal is more important than collective reach. This is about infrastructure and grounding, if the #dotcons can switch you off at any moment, they cannot be your foundation.
That’s why we need:
indymediaback as publishing roots
activitypub and the #fediverse as distributed infrastructure
OMN as a bridge between cultures and spaces
This is the practical expression of the #4opens: not just open code, but open process and open trust. Don’t build your house on someone else’s land, but don’t stop talking to the people still living there either. Stay in the fight, when the #dotcons clamp down, it’s not a surprise, it’s a signal of what they are, and what they’ve always been.
The answer isn’t to run away, it’s to root ourselves somewhere that can’t be shut down, while continuing to show up where the people are.
Build the #openweb, stay in the fight, keep it simple #KISS
In the #geekproblem mindset, crossing a protocol flow is a gateway were in #openweb terms, it’s a bridge. That difference is not technical – it’s social – the difference between CONTROL and TRUST. A gate is something you lock, permission, authentication, enforcement were a bridge is something you cross, connection, flow, relationship. In the physical world, we don’t put gates on bridges as a default, but in software, we keep rebuilding them, and then wondering why things fragment.
RSS is a bridge.
Closed APIs are gates.
This should be obvious, but it keeps getting lost inside coding culture.
This isn’t just a #mainstreaming problem, if this critique only applied to Big Tech (#dotcons), it would be easy, but it doesn’t. From 30 years of building in alt-tech spaces – hundreds of projects, no bosses, no corporate control – the same pattern keeps reappearing. Control creeps in, what’s striking is that this cuts across both mainstreaming “professional” engineering culture and radical, horizontal, “alternative” tech spaces. That’s why it’s an overarching #geekproblem, the shared cultural bias toward CONTROL in both code and community design.
The deeper issue is social blindness, at the root of this is something uncomfortable – A lack of joined-up social thinking – when a relatively small technical minority designs systems based on limited social experience, abstract models of human behaviour and little grounding in historical or grassroots movements.
When these systems scale globally, the result is tools fail to support humane, collective use, and undermine trust instead of building it, they reproduce the same power dynamics they claim to escape. This feeds the wider #dotcons worldview – even when the intent is “alternative”. It’s not just “the spirit of the age” it’s a worldview of a narrow culture that has become infrastructural. We’re all, to some extent, still operating inside this #deathcult logic, even when we think we’re critiquing it.
So a good first step is looking at who is funding the problem, this is where foundations and FOSS funding bodies need to look closely. A lot of funding unintentionally reinforces gate-based architectures, complexity that centralises control and abstract innovation over lived social practice. We keep funding new gates, then asking why the #openweb doesn’t grow. It #KISS that if people cannot mentally model a system, they cannot govern it, if they cannot govern it, power centralises every time.
A different path is bridges and flows. Projects like #OMN and #indymediaback take this different approach of start with flows, not platforms, building bridges, not gateways. The focus is on keeping systems simple enough to understand (#KISS) to grow trust as social and visible, not hidden in code. Using the #4opens as grounding, not branding, we understand none of this is new, that’s the value of #nothingnew. As I keep pointing out it’s how RSS worked, early Indymedia worked and large parts of the existing Fediverse still work (when not over-engineered).
On #blocking and conflict – Yes, it’s sometimes necessary, but often it’s a symptom of deeper failure of rigid, internalised worldviews, lack of shared mediation tools and systems designed for exclusion rather than negotiation. It’s easy to block, it’s much harder to build bridges, so the real question is how do we design systems that reduce pointless conflict without exhausting the people inside them? Food for thought (and compost).
We’re all carrying some of this mess, it’s fine – it’s compost. But if we don’t consciously shift from gates to bridges, we’ll keep rebuilding the same broken systems, just with nicer branding. As bridges scale trust – Gates scale control, to mediate this mess, the hard question we need to ask the #mainstreaming is which one are they funding?
YOU can’t do social change or challenge without annoying people If you think you can, you’re probably play-acting – and part of the problem – does that annoy you? If it does… maybe sit with that. 🙂 Food for thought, #4opens is a shovel for composting.
The value of the #Fediverse comes from its cultural roots in the #openweb. The tech – like ActivityPub – grew out of that culture. It wasn’t built by #mainstreaming interests.
Now money is flowing in, and with it comes risk of dilution of culture, capture of direction and loss of the commons. As more #mainstreaming users return to the #openweb, we need better tools and processes to handle the mess this brings.
And yes – sometimes the problem is us – when people inside our own spaces act badly, we need ways to respond, mediate, and move forward – without falling into cycles of negativity. That’s part of the work, part of #OMN.
The #Fediverse is native to #openweb thinking, it works. It will likely destroy billions of dollars of #CONTROL, and create billions in actual human value in return. But like the early #openweb, it can also be captured and pulled back into the same old control systems, this is the balance.
So the question is, are you on the side of CONTROL or TRUST?
Our obsession with control is doing real damage, it’s fed by dead-end ideology (#postmodernism), and amplified by #fashernistas pushing surface over substance. Yes – it’s messy. Yes – it’s complex, but ignoring that just makes it worse.
#stupidindividualism and the #deathcult are building an inhuman world, we can do better – but only if we’re willing to do the uncomfortable work.
In #mainstreaming and alt political cultures there’s a constant call in messy times for “strong leaders” to cut through the chaos, but this is the wrong path. What Jeremy Corbyn and Bernie Sanders actually show is something more uncomfortable and more useful that real change doesn’t come from strong individuals – it comes from movements we don’t fully control. They were signals, not saviours.
Both figures emerged on the left because something deeper was already shifting with widespread discontent, a break from #mainstreaming politics and a hunger for alternatives to 40 years of #deathcult worshipping. They didn’t create these conditions – they channelled them. “Weakness” is often misnamed, Corbyn in particular was constantly framed as weak, but what was actually happening? When people treat them as failed “leaders,” they miss the point, at best they were interfaces to movements, rather than top-down commanders. They:
Hold together fragile, diverse coalition
Refusal to impose top-down control
Emphasis on process, participation, and consensus
In a stable system, this might look slow, in a fragile system, it’s often the only thing preventing collapse. In the open vs closed battle, it’s not as simple as it looks – especially in the mess we’re in.
CLOSED → conservative / fear / control OPEN → progressive / hope / trust
We need to keep looking at the underlying path when deciding which way to push the balance.
Where the demand for “strength” usually means more control, less democracy. That path tends to deepen the mess, not fix it, as personality politics is a dead end. When media and institutions focus on personalities where movements are about issues and structures. This mismatch is fatal if your politics depends on a person you are attacked through that person – we all collapse when they falter. You never build lasting power, it is the trap both campaigns fell into, despite trying to avoid it.
Movements without structure (hard or soft) stall, is the harder truth – Horizontal energy alone isn’t enough – Electoral politics alone isn’t enough. Both Corbyn and Sanders mobilised huge grassroots energy, but institutions resisted, internal fragmentation grew – the energy wasn’t fully translated into durable paths, and they fell through the gap.
From a #OMN perspective, the takeaway is clear – Don’t look for better leaders – Don’t rely on existing institutions – Build commons-based infrastructure that movements can stand on. This means: Media we control (#indymedia paths), Governance we participate in (#OGB) and tech that reflects trust, not control (#openweb, #Fediverse)
So in messy times, don’t reach for “Strong Leaders” as this comes from fear, frustration and the desire for simple solutions, history – from left and right – shows where that road leads. In poisoned times, the work is slower, to build trust, to stay grounded in shared issues.
Corbyn and Sanders didn’t fail because they were too weak, they struggled because we don’t yet have the social, technical, and institutional commons needed to carry the kind of change they pointed toward. That’s the work, and it’s not about finding the right leader – it’s about becoming the movement that doesn’t need one.
We need to have a clearer, more grounded conversation about “security” and what it actually means in the context of the #openweb. There is a long history of thinking in #FOSS spaces that security is something we can solve purely technically: better encryption, better protocols, better architectures. But in everyday life and practice, people need to work from a much simpler starting point – We do not trust client–server security. We only meaningfully trust what can be verified through the #4opens. And even with #p2p, we keep our trust closed limited.
Why? Because the underlying systems people actually use are insecure by design: old phones, opaque operating systems, proprietary blobs built and controlled by #dotcons. You can build the most secure system in the world, but if the people you are communicating with are using compromised devices, then your security collapses to their level.
That’s the bit people who fixate on closed don’t like to face. So a #KISS approach helps cut through the illusion – At normal use, there is very little real security. At paranoid levels, security breaks down socially, because you still need to interact with people operating at the normal level. That doesn’t mean security doesn’t matter. It means we need to stop pretending it technically works in isolation from social reality.
Why closed paths, spaces and projects fail socially, is a harder point. Closed systems are often justified in the name of security, privacy, or control, but socially, they create a very different dynamic in that they remove visibility. And without visibility, you cannot form shared judgment, without shared judgment, you cannot have social truth. In closed environments, bad actors – call them “monsters” if you like – can manipulate, divide, coordinate in the dark to avoid accountability, because there is no wider context to test what is happening.
In open systems, the same actors exist, but they are much easier to see, challenge, and trip up, because conversations are visible, processes are transparent and history is accessible. Closed breeds monsters, open pushes them out of the light and into the shadows. This is why, for the #openweb, “closed” should be deliberately limited and clearly bounded, not expanded as a default.
There is a very real social problem on this with #Encryptionism, as a social project as it is where meany parts of the #FOSS world go wrong. There is a strong tendency – what we call the #encryptionists – to treat encryption as a kind of universal solution, were in reality, this to often becomes: a focus on abstract technical purity, a dismissal of messy social reality to retreat into systems that don’t scale socially. And too often, aligns – ironically – with the same #deathcult logic it claims to resist: control, fear, and abstraction over lived practice. Encryption is a tool, not a culture.
This brings up the #Geekproblem – put simply – The people building the tools often cannot see the social problems those tools create. Even when those problems are pointed out repeatedly, over years, with real-world examples, the response is often negative and #blocking – to retreat into technical framing, to rephrase the issue in jargon, to build another “better” tool that misses the point.
A useful way to explain this to the #FOSS crew is yes, jargon can be messy, but this is not just about language. The deeper issue is cultural blindness, lets look at a concrete example that might help in bridging: #Indymedia was a ten-year working global experiment in open publishing and #4opens practice. And, yes, it ran into exactly these tensions, in the UK, the project fractured along three lines:
#Encryptionists – blocking aggregation due to abstract security concerns
#Fashernistas – pushing shiny but incompatible “better” solutions
#Openweb practitioners – arguing for simple, interoperable approaches (like #RSS)
Instead of adopting existing standards like RSS, parts of the project built new, incompatible formats, “better” on paper, but useless in practice. The result? Fragmentation, internal conflict, loss of interoperability, eventual collapse. All three sides lost. This pattern should feel familiar, you can still see it today in parts of the Fediverse.
The practical path forward, starts with taking this history seriously, then a few things become clear, that closed should be minimal and purposeful, not the default. Open processes (#4opens) are the only scalable form of trust, interoperability beats cleverness, social reality matters more than technical purity. And most importantly we need to design for the world as it is, not the world we only wish existed.
One Foot In, One Foot Out. Right now, most people are still inside the #dotcons. So the path forward isn’t purity, it’s transition. The approach we are taking with #OMN, it is simple, install and configure usable #openweb tools, make them accessible, let people use them alongside existing platforms to support a gradual #walkaway culture. One foot in. One foot out. If enough people take that step, the balance shifts.
But to take this step we need to compost the closed, we don’t need to destroy everything that exists, we need to compost it. Take what works, turn over what doesn’t, to grow something better from the remains. That means being honest about the limits of security, about the dangers of closed systems and about the cultural blind spots in #FOSS. If we can do that, we have a chance to build an #openweb that actually works.
If we can’t, we will keep repeating the same failures – just with better code.
A recent essay on deadSimpleTech makes a point the #openweb community should hear: the biggest problem in technology is not only the tools, it’s also the culture behind them. For years the tech world has operated under a form of narrow “tech empiricism”: the belief that if something produces results quickly, then it must be working well. In this mindset, success is measured by novelty, speed of production, and the ability to create something new. The heroes of this culture are disruptors and iconoclasts who ship fast and build shiny things that capture #fashionista attention.
But this basic #geekproblem ignores a simple #KISS truth: technology only has meaning inside the culture that builds and maintains it. And this is where the real problem begins. In the dominant tech worldview, the culture rewards novelty, disruption, rapid production, and personal prestige. Inside this environment of #deathcult worship, producing new code becomes a way to gain status among peers. Shipping quickly matters more than maintaining systems or improving what already exists.
But there is another culture that exists alongside this, the culture of engineering and maintenance. In fields like civil engineering or infrastructure design, the heroes are not disruptors. They are the people who quietly maintain systems, improve reliability, and prevent failures. The emphasis is on responsibility, long-term stability, and care for systems people depend on. This difference in culture matters enormously. Because what counts as something working “well” depends entirely on what the culture values.
From the perspective of blinded tech culture, a tool that generates lots of new code and features appears incredibly successful. But from the perspective of infrastructure and engineering culture, that same tool may look deeply flawed – even dangerous. Real systems require debugging, maintenance, testing, and institutional memory. Most importantly, they require people who accept responsibility when things fail.
In mature systems, the first prototype is only the beginning. The real work comes later: years of maintenance, improvement, and adaptation. Yet this long-term work is largely invisible in tech culture and funding systems, which celebrate the person who creates something new but rarely honour the people who keep it running. This cultural blindness leads to fragile systems and recurring cycles of hype and #techshit to compost.
The same problem is in the #OpenWeb. Unfortunately, this problem is not limited to Silicon Valley, it also appears inside the #openweb, #NGO, and #FOSS ecosystems. Many conversations focus almost entirely on: code, protocols, scaling, features and UX. All of these are important, but without balance they are not enough to sustain a functioning ecosystem.
Without the native social culture that originally shaped the open web, open technology slowly drifts toward the dominant norms of the wider #dotcons tech industry of status competition, short-term innovation cycles, neglect of maintenance and eventual capture by institutions or corporations. This is one reason so many promising #openweb projects stagnate or collapse.
The technology works, but the social infrastructure fails. It’s in part why the #OMN exists as a project. This is the gap we need to address, not primarily as technical project. Most of the protocols and software already exist. What is missing is the social infrastructure that allows them to function as a public commons. Instead of focusing only on building new non-native platforms, the #OMN focuses on growing the wider ecosystem around what all ready works.
This means recognising that the real value of a network comes from the people who maintain it, moderate it and build communities around it – not just from the code itself.
From tech “empiricism” to social infrastructure, if we want the #openweb reboot to succeed, we need to move beyond the narrow mindset that treats technology as purely technical. The lesson from history is simple, code builds systems, culture makes them work. Without a healthy culture, even the best open technologies will eventually fail or be captured by more powerful institutions.
A deeper mess is “The End of Theory”, tech empiricism problem is really the #geekproblem amplified by ideas like this, the claim that massive data sets make traditional scientific thinking unnecessary. This idea, popularised by Chris Anderson, suggests that with enough data we no longer need theories, models, or human understanding. But this is a dangerously narrow view as large data models are epistemologically weaker than scientific theories. They can recognise patterns, but they do not understand them.
This becomes even more problematic in the age of opaque and unexplainable #AI systems. Deep learning models can be efficient at pattern recognition, but they lack human comprehension and produce opaque but believable outputs. At the same time, the increasing “datafication” of society means that communication and public life on the #dotcons platforms are moderated by these same algorithms. These systems prioritise engagement and behavioural prediction over needed values like: accuracy, truth, democratic deliberation. The result is a social environment driven by metrics rather than meaning.
It is past time to compost the mess as it is becoming easier and easier to see. But seeing the problem is only the first step. The next step is to compost it – to take the failures of the current system and use them as nutrients for something better. The future of the #openweb will not be decided by better code alone. It will be decided by whether we build the social infrastructure to support it. That is the work the #OMN is trying to grow.
There is a point that often gets misunderstood in conversations about the future of the #openweb and #FOSS that #mainstreaming itself is not inherently good or bad. What matters is who is influencing whom. We can think of it in two very different directions.
Good #mainstreaming is when the values of the #openweb move outward into the wider world: Transparency, decentralization, cooperation, shared infrastructure and community governance. In this case, mainstream society learns from the cultures that grew around free software and open networks. But there is another direction.
Bad #mainstreaming happens when the mainstream flows inward and reshapes the open ecosystem in its own image. The values that arrive tend to look like this: corporate control, surveillance capitalism, hierarchical governance, branding over substance leading to growth and extraction over community. In this case, the #openweb is not influencing the mainstream, the mainstream is absorbing and reshaping the openweb. And historically, that absorption rarely ends well.
This second bad option of co-option Is the default, in the current context, mainstreaming tends to dilute radical alternatives into market-friendly compromises. This is not accidental, the system many of us are working inside – what I often call the #deathcult of neoliberalism – does not absorb things in good faith, it absorbs them in order to neutralize them.
We have seen this pattern repeatedly when open communities become venture-backed platforms, cooperative tools become monetized services, grassroots networks become brands. What begins as a commons to often ends as a product. For people building or funding #FOSS infrastructure, this pattern should be familiar.
Because of this messy dynamic, we need active mediation when interacting with mainstream institutions. Not blanket rejection, but not naïve acceptance either. The question is always contextual: Is the mainstream being influenced by open values or are open communities being reshaped to fit mainstream power structures? Right now, the balance is heavily tilted toward the latter, which means the priority is not endless integration. The priority is protecting and strengthening the roots of the #openweb.
Thinking about this kinda mess making helps to highlight the problem of the #NGO Path, where the NGO layer becomes problematic. The people involved are sometimes well-meaning, many think they are genuinely trying to help. But the institutional incentives they operate under reshape projects in subtle but powerful ways.
Our #FOSS funding structures push toward professionalization, opaque centralized governance, brand management, risk avoidance that is compatibility with existing power structures. Over time, this acts like a kind of social poison inside grassroots ecosystems. That might sound harsh, but it is simply a reality of social dynamics and institutional gravity. People working within those systems carry those assumptions with them, often without realizing it.
For the health of the ecosystem, we need to mediate our intake of that poison. This is not about demonizing individuals, it is about recognizing structural effects. There is no contradiction in saying both things at once: They may be good people – Their institutional logic still damages grassroots culture. So a useful rule of thumb is simple is don’t drink too deeply from the #mainstreaming.
Visibility Matters – Another issue for #FOSS projects is much more practical – Grassroots infrastructure often stays invisible. If people don’t know a project exists, they cannot adopt it. And when that happens, the public will naturally drift toward the next “ethical” platform marketed by the very companies reproducing the #dotcons model. The difference is that those companies have huge PR budgets. If open projects do not communicate what they are building and why it matters, the narrative will be written elsewhere and it will not favour the commons.
The real value of the #OpenWeb at its simplest, the #openweb path does something very straightforward in that it empowers horizontal, DIY culture and dis-empowers vertical, closed systems. That shift alone has enormous value.
It changes who gets to publish.
It changes who controls infrastructure.
It changes who participates in shaping the network.
Yet one of the strangest things in the current moment is how many people actively reject or ignore this possibility. Part of that blindness comes from habit, part from career incentives, part from the cultural gravity of the mainstream. But the result is the same: the tools that could strengthen public digital space are sidelined in favour of systems designed primarily for profit.
So what can maintainers and funders do? If you maintain or fund #FOSS infrastructure, there are a few practical steps that can help strengthen the ecosystem:
Fund the commons, not just products. Support infrastructure that serves communities, even if it does not generate revenue.
Protect open governance. Funding models should strengthen community decision-making rather than centralizing power.
Support grassroots visibility. Help projects communicate what they are building and why it matters.
Resist quite capture. Watch for subtle shifts where open projects become shaped by market logic or branding priorities.
Invest in horizontal ecosystems. The long-term health of the web depends on many small interconnected projects, not a few dominant platforms.
The choice in front of us is the future of the #openweb will not be decided by technology alone. It will be decided by culture, governance, and resource flows. If the current trend continues, open infrastructure will increasingly be absorbed into corporate platforms, #NGO programs, and venture ecosystems.
But there is another path, slower one, messier, more grassroots one. One that keeps the web as a commons rather than a marketplace. Whether that path survives depends heavily on the choices made by #FOSS maintainers and the people who fund the work.
There is a persistent myth pushed in our culture that intelligence – high IQ, academic credentials, elitist education – leads naturally to clear thinking. My organic experience suggests the opposite, what matters is disciplined, skeptical, freethinking curiosity. Without that, intelligence simply becomes a tool for defending whatever assumptions people already hold.
This is one of the reasons many academic environments produce people who are, bluntly, credulous. Not because they lack intelligence, but because the institutional structures around them reward conformity and reputation management far more than genuine curiosity.
Over the last two years I’ve been spending time in and around the university culture in Oxford, participating in discussions, events, and academic life. The experience has been instructive, if in the end frustrating. You would expect a place associated with University of Oxford to be a centre of open intellectual challenge. In practice, it feels like something else: a system that filters, polishes, and reproduces existing assumptions.
This is not universal, some of the hard scientific disciplines still cultivate a form of disciplined skepticism, experiments fail, evidence contradicts theory, so you are expected to question results. The process encourages a narrow but very real culture of doubt, but outside those narrow areas, skepticism to often fades.
Instead, you find intellectual fashion cycles building reputational alliances that push institutional caution based on #blinded ideological signalling. The result can be a strange mix of high intelligence and low #blocking curiosity. People who are good at working inside established frameworks, but much less comfortable questioning the foundations of privilege those frameworks rest on.
This matters for the #openweb and projects like #OMN. I got nowhere here as many of the institutions that might have supported open digital infrastructure – universities, NGOs, research centres – have shifted toward the same #deathcult#mainstreaming#blocking that dominates the wider tech world. Funding cycles shape research priorities, institutional partnerships shape acceptable ideas and career incentives shape what can safely be questioned.
So even where intelligence and resources exist, the culture of disciplined curiosity that drives the needed real innovation is thin if it exists at all. The irony is that the early internet grew out of exactly the same institutions, but with opposite culture. The original World Wide Web ecosystem, the hacker and #FOSS communities, and early grassroots media projects like #indymedia were built by people who combined technical curiosity with deep skepticism about centralised control.
They didn’t wait for institutional approval, they experimented, built #DIY tools that broke things and rebuilt them. That spirit is what projects like #OMN are trying to revive. The goal is not to outcompete corporate #dotcons platforms or impress #NGO academic institutions. The goal is simpler: to build open media infrastructure that communities can use based on small nodes, trust networks and open metadata flows. Simple tools that allow people to publish, share, and connect.
This is a working #KISS approach to rebuilding grassroots media. If the last twenty years of the web have taught us anything, it’s that intelligence alone doesn’t produce healthy systems. You can have brilliant engineers building platforms that clearly undermine democratic communication, it’s the mess that shapes the current #dotcons world.
What makes the difference is curiosity combined with skepticism, the willingness to question the structures that shape our digital lives. Without that, even the smartest institutions drift into the same patterns of credulity and conformity, which is why rebuilding the #openweb is not just a technical project, it’s a cultural one.
Why does it feel like so many people have become intolerant prats? A blunt observation: it increasingly feels like many people today are intolerant prats. And worse, this behaviour has started to feel normal. You see it everywhere. Online discussions collapse quickly into hostility. Small disagreements become unthinking moral #blocking were people retreat into camps where any challenge is treated as an attack.
This isn’t just a social media problem, though the #dotcons have certainly amplified it, it’s a deeper cultural shift. For decades the dominant systems shaping our culture have encouraged competition, individualism, and personal branding. The result is what I often call #stupidindividualism – a worldview where the individual ego becomes the centre of everything. In that environment, disagreement stops being part of learning and becomes a threat to identity, so people react defensively, aggressively or dismissively. What used to be debate becomes performance.
The platform problem is when the #dotcons platforms are designed to amplify this behaviour where algorithms reward outrage, tribal loyalty and moral signalling to push conflict to drive engagement. They do not reward patience, nuance, or curiosity, in other words, they are structurally optimised to turn ordinary people into worse versions of themselves. Over time this becomes cultural habit, people start to assume that hostility is normal conversation.
Another factor is the slow collapse of collective spaces. When communities interact face-to-face, or in smaller trust networks, people have to deal with each other as human beings. Relationships create friction but also accountability. In large anonymous digital environments, those social checks weaken. People become avatars and opinions rather than neighbours, this makes it much easier, “natural” to treat each other badly.
Why this matters for the #openweb. If we are trying to rebuild grassroots media and communication infrastructure, we need to recognise that these cultural habits have already spread into many communities, including the tech and activist spaces that should be alternatives. This is one reason projects fragment so easily as small disagreements spiral, people assume bad faith and thus trust collapses.
You end up with endless internal conflict instead of collective building. This isn’t just a personality problem, it’s the legacy of systems that reward attention and conflict rather than cooperation.
A different path can be grown in projects like #OMN which is partly about rebuilding infrastructure, but they are also about rebuilding culture. The idea is simple: smaller networks, trust-based publishing, open metadata flows and simple tools people can run themselves. A #KISS approach to communication infrastructure.
But technology alone doesn’t solve the deeper issue, what actually makes communities work is something much older and simpler: tolerance and curiosity. The ability to disagree without instantly turning disagreement into war. The ability to assume that the other person might have something worth hearing. Without those habits, no infrastructure – open or closed – will function well for long.
Composting the mess – the current online culture is a mess. A lot of the behaviour we see today is the product of twenty years of #dotcons platform design. But mess is also compost, it shows us clearly what doesn’t work. The next generation of the #openweb has an opportunity to build systems that encourage something better: slower conversation, local trust networks, collective responsibility, shared media infrastructure. Less shouting, more listening.
It won’t magically make people perfect. Some people will still be intolerant prats. But at least we won’t be running the entire communication system of society on platforms designed to encourage it.
This Oxford mess is a shadow of a larger mess. We were told the story of Prometheus: fire stolen from the gods and given to humans – our first real piece of technology. The myth asks a simple question: what do we do with power once we have it?
In democratic society why do we put up gig work and side hustles, endless surveillance platforms pushing algorithmic attention traps, housing crises and climate collapse all pushed by a handful of billionaires controlling huge parts of the economy. Why do we put up with What with the mess of technocratic oligarchy – a system where technological infrastructure concentrates power instead of distributing it?
The #mainstreaming mythology of the tech founder helped this happen. The “visionary genius” narrative around people like Bill Gates, Steve Jobs, Mark Zuckerberg, Jeff Bezos, Peter Thiel and Elon Musk turned corporate executives into cultural heroes. This mess is simply #KISS oligarchy with better marketing.
Even ancient thinkers warned about this. Plato and Aristotle described how societies cycle through forms of power, and how rule by the wealthy tends to serve the wealthy above everyone else. The irony is that many of today’s tech elitists think of themselves as the new aristocracy – the “smartest people in the room” guiding humanity forward.
Yet the future they’ve built is #techshit platform #feudalism with people monitored constantly, economic life mediated by a few #dotcons platforms. Infrastructure owned by private empires and democratic institutions bought out then sidelined.
The tragedy isn’t that technology failed, it is more that we let our technological imagination be captured by oligarchs. Prometheus gave humanity fire so we could build civilization together, not so a tiny #nastyfew tech CEOs can privatise the flame and sell back the light.
The real question isn’t whether technology will shape the future, it’s who controls it.
As #climatechaos accelerates, European politics will not stay where it is now. History suggests that periods of instability push politics to the right, because right-wing politics tends to be driven by fear and control. If that trajectory holds, then the digital infrastructure we build today needs to be resilient in a more hostile political environment tomorrow. This matters for the EU’s current technology strategy.
Most policy thinking still focuses on industrial competitiveness – AI funding, semiconductor independence, cloud sovereignty, cybersecurity frameworks. These are important, but they mostly reinforce state and corporate power structures. What is missing is investment in grassroots civic infrastructure.
If democratic societies are going to survive the pressures of climate disruption, economic instability, and political polarisation, they will need independent communication systems that communities themselves can run and trust. This is where projects like #OMN, #OGB, #indymediaback, and #makeinghistory fit.
The starting point: is yes, we are all inside #neoliberal systems. For forty years Europe has been shaped by neoliberal infrastructure – platforms, markets, and institutions designed around extraction and competition. In the hashtag story language this is the #deathcult we have worshipped. None of us are outside this mess, the realistic mission is not purity but gradual exit.
That means: building small affinity groups, creating tools that allow communities to organise themselves to develop infrastructure that scales socially, not just technically. The #openweb is a core path for this. The #4opens – open data, open source, open process, open standards – provide a practical way to judge whether infrastructure actually supports commons-based development we need.
Why this matters politically? The dominant platforms – the #dotcons – centralised the web’s communication power. Grassroots movements traded their own infrastructure for convenience. In doing so, they gave away their media power. The problem we need to balance is if you have no power, talking directly to power is usually pointless. Grassroots power grows from the soil, from collective organisation.
What we need are projects like the #OMN which are not more platforms, rather it is an attempt to build simple trust-based media infrastructure, the design principle is #KISS – Keep It Simple. At its core, building and boot-up media nodes run by communities, systems for publishing and sourcing content with flows of rich metadata linking media together. Technically this becomes a very simple semantic layer: media objects linked through open metadata streams.
Think of it as a network of media “cauldrons” and flows, growing from local publishing outward. The important point is that the infrastructure is open and decentralised. Communities decide how to use it. Initial examples include: #makeinghistory and #indymediaback, the architecture is intentionally general. Once you have open pipes and flows, many other uses become possible. Protocols like #RSS and #ActivityPub are starting points for this type of infrastructure.
The path looks like this: Create a focus (hashtags, projects, shared language). Grow community networks around that focus. Use those networks to regain collective power. Then speak to power with power, this matters as we have mess to compost.
The control myth in tech policy? A lot of current EU tech thinking is built around control frameworks: cybersecurity regimes, digital identity systems, privacy enforcement and regulatory compliance layers. These are needed protections, but they also reflect a deeper ideological assumption: that the internet must be controlled to be safe. In practice, many of these approaches close possibilities for social paths we need.
Two concepts in particular have been used in ways that reinforce centralisation: security and privacy. Both are important. But when implemented through centralised systems, they become tools that close infrastructure rather than open it. Security without social trust becomes just another form of control.
So trust versus control. One of the biggest ideological shifts needed in tech infrastructure is moving from control-based systems to trust-based systems. In tech culture we to often fetishise control: permissions, identity verification, cryptographic enforcement and algorithmic moderation. But the internet originally grew through something very different: open trust networks.
The early World Wide Web forced enormous social change because it was built around open protocols and shared infrastructure. The #dotcons later captured that infrastructure and turned it into centralised platforms. Rebuilding the #openweb means reopening those pathways.
Digital infrastructure is a mode of production we need this deeper economic perspective, Karl Marx famously argued that the mode of production shapes social consciousness. The digital era represents a new mode of production, built on information flows, network effects, and data infrastructures. If those infrastructures are controlled by a handful of #dotcons corporations, they shape society accordingly. If they are open, distributed, and collectively governed, they create very different possibilities.
What this means for EU policy is we need better balance in EU funding, legislation and thinking. An effective EU digital strategy should not only fund: AI research, blockchain experiments and industrial platforms. It should balance support for public digital common’s infrastructure, funding projects that: follow the #4opens, strengthen the #openweb to enable local community media networks and reduce dependence on corporate platforms. These paths will not look like Silicon Valley platforms. They will look messier, smaller, and more local. But they are also more resilient.
King Canute and the digital tide. There is an old story about King Cnut, who supposedly ordered the tide to stop to demonstrate that even kings could not control nature. The digital tide is similar. No amount of regulation or platform power can permanently control networked communication. The question is not whether the tide moves, the question is who builds the boats.
Projects like #OMN are attempts to start building them, and yes – the tools required are simple.
For progressive and radical people, one of the central political questions of our time is simple to ask but hard to answer – Why is it so difficult to rebuild the institutions that were destroyed in our #deathcult worship of the 1980s and 1990s? And more importantly why does the impossibility of rebuilding them make it so hard to change the needed balance of power in society? These question matters for working on the future of the society and most importantly the grassroots part of this: #openweb, grassroots media, and projects like #OMN.
The hollowing out of institutions, in the 20th century, politics used to be deeply institutional. People didn’t just express opinions, they joined organisations. If you marched in a protest, we usually marched as a member of something: a trade union, a political party, a civil rights organisation or community association. These organisations formed the infrastructure of democracy, connecting everyday anger and hope to real power.
But beginning in the 1980s and 1990s, much of this infrastructure was deliberately dismantled. Union power was broken, mass political parties were hollowed out, and community organisations lost resources and influence. The result is the political landscape we inherit, a society with political anger but without any working political structures.
Today we live in what #fashionistas and academics call #hyperpolitics or what I call #stupidindividualism in the hashtag story. Yes, some people are more politically engaged than they were in the 1990s or early 2000s: More fluffy protests, #dotcons online political discussion. But this engagement is almost all unstructured in the old sense.
Millions may join a protest or share a political message in the #dotcons, yet very little, if any lasting organisation emerges from this. This surface engagement creates a strange paradox of huge drifting mobilisations leading to very little structural change. We can have the largest protests in history – yet the underlying power structures remain completely untouched.
Closed #dotcons social media lowered the cost of expression, but algorithmically shaped it into smoke and mirrors. Let’s take a moment to lift the lid on this #tecsit mess. The role of media in this is complex, on the positive side, #closedweb platforms drastically reduced the cost of political expression.
Forty years ago, if you wanted to express a political opinion publicly you needed a newspaper, radio station, a public meeting or to stand in a square shouting. Now you can reach thousands of people instantly. But there is a downside that #dotcons smoke and mirror online engagement replaces the slow work of institution-building. Posting, sharing, and reacting can feel like participation, but it has very little role in building the durable structures needed for any long-term change.
So why do the current hard right succeed without institutions? There is an uncomfortable asymmetry between left and right. The right can carry out its agenda without building mass organisations, because it relys on: existing elitist power structures, wealthy donors, state institutions and traditional corporate media.
The left cannot rely on these, historically the left needed mass organisations because its power came from collective action – workers, communities, movements. Without those structures, left politics becomes, mess, fragmented and reactive. This is why protest waves can be enormous but still fail to shift any real policy.
The #undeadleft problem is where vertical left respond to this crisis with nostalgia, there imagination stops at rebuilding the mass political parties and institutions of the 20th century. But this is to often like trying to animate a corpse, even if you could recreate it, the environment has changed so much that it wouldn’t survive.
At the same time, the opposite response – abandoning institutions entirely to relying purely on digital networks – also fails. Purely online movements often dissolve as quickly as they form. We need a #DIY hybrid path based on federated #4opens institutions like the tools we are building and rebooting with the #OMN projects.
Not rigid old institutions, not purely online networks, But something that seeds the in between. The goal is not to create another platform, it is to expand #federated#p2p infrastructure for collective media and collective politics. The original #openweb worked because it supported networks of communities, independent publishers and grassroots movements. The corporate #dotcons replaced this with extractive platforms designed for profit and control.
KISS rebuilding the commons means rebuilding the social infrastructure of media, not just tools, but institutions and practices that persist to allow collective voices to organise and persist.
The simple truth, if we want real political change, we cannot rely on viral posts, temporary movements or algorithmic attention. We need structures that last, connect people, that can turn energy into horizontal power. That work is slow, messy, and unfashionable, but like digging compost for a garden, it’s the only way anything grows.
A path to start to compost this #techshit is growing horizontal tools from the Fediverse for real change (#OMN).
If the problem of our time is political energy without institutions, then the opportunity is clear: build new institutions native to the #openweb. Not simply recreate the rigid organisations of the 20th century, and not fall into the hollow performative politics of the #dotcons. Instead, we grow native horizontal digital tools to help people organise, coordinate, and act collectively. This is where the Fediverse and projects like #OMN matter.
The #Fediverse already proves that distributed infrastructure works. But right now it is mostly used for conversation. If we want meaningful change and challenge, we need to extend it into practical coordination and collective action. by build tools for organising, not just talking
Current social media tools are built for attention and engagement, not organisation. What we need to add to the mix is simple #4opens tools that help people form groups, coordinate action, share resources, document activity and most importantly maintain continuity over time (#makinghistory). The Fediverse already has #fashionista and #geekproblem pieces of this:
Mastodon / Pleroma → conversation
Mobilizon → events and gatherings
PeerTube → video publishing
PixelFed → visual storytelling
Lemmy / Kbin → community forums
These existing pieces can become seeds to be woven together into workflows for collective action. On this path we need to remember the goal is not more platforms, it’s practical ecosystems. For this to work a first step is rebuilding commons-based media. A core idea behind #OMN is returning to something like the #Indymedia publishing model, but rebuilt using modern federated tools. Instead of a single website, imagine distributed publishing nodes where local groups post reports, media is shared across networks, discussions happen across servers and archives remain accessible and most importantly meaningful.
This builds collective memory, something the algorithmic feeds of the #dotcons constantly destroy. Movements need memory to learn.
#makinghistory is the same code-base as this grassroots media project
One reason mass organisations collapsed is that participation became too heavy, people don’t want to “join a church” politically any more. So tools should allow different levels of engagement: casual participation, occasional contribution, active organising with core stewardship. The Fediverse naturally supports this because it allows loose affiliation rather than rigid membership. You don’t need permission from a central authority to participate.
Focus on infrastructure, not branding. A common #NGO trap in activist tech is building new branded platforms that compete with existing networks. That approach usually fails. The better path is infrastructure building based on protocols instead of platforms for #4opens interoperability instead of silos, tools that connect existing communities. This was the original power of the #openweb, protocols scale. Platforms capture.
Keep the tech simple (#KISS), as the biggest barrier to grassroots technology is complexity. Many promising projects fail because they become too technical for real communities to use. So the rule should always be KISS – Keep It Simple, Stupid. Tools should be installable easily, understandable by non-geeks and maintainable by small communities to grow resilience without large funding. If only developers can run the system, it will never become a movement infrastructure.
Compost the failures (#techshit). Another key idea is recognising that the tech world constantly churns useful waste. Old tools, failed platforms, abandoned code, all of this is #techshit that can be composted instead of chasing fashionable new tech, we reuse working ideas, simplify existing tools to combine proven approaches. The #openweb already solved many of these problems decades ago. Sometimes progress means going back to what worked.
Build trust networks, as the most important layer isn’t technical – it’s social. Horizontal networks only function when there is trust and shared culture. The Fediverse works because communities can federate with trusted peers, block hostile actors, build local norms. This allows networks to remain open but resilient. The challenge is nurturing communities of practice around the tools.
Grow slowly and organically, movements that scale too quickly often collapse. The better model is ecological growth with small nodes → connected networks → resilient ecosystems. Just like compost turning into soil. The goal is not explosive growth, its sustainable infrastructure for collective action.
The real challenge is the biggest obstacle isn’t technology, it’s the #geekproblem – the gap between technical culture and social reality. Too many tech projects assume that better tools automatically produce social change, but tools only matter when they are embedded in real communities and struggles. The work of projects like #OMN is bridging that gap.
Shovels, not silver bullets, we don’t need magic platforms, we need shovels, tools that help people dig, build, connect, and organise together on the native #openweb. If we can do that, the Fediverse becomes more than an alternative social network, it becomes infrastructure for democratic power.
It’s obvious to everyone paying attention that the relentless push of #mainstreaming over the last forty years has not made society healthier or more stable. Quite the opposite, the result has been accelerating social disintegration and the rapid expansion of #climatechaos.
When the current trajectory continues, the consequences are catastrophic. Over the next fifty years we are looking at millions dead and billions displaced by climate breakdown, ecological collapse, and the political instability that follows. Flooded cities, failing agriculture, collapsing states, mass migration, these are no longer speculative futures. They are already visible on the horizon.
What makes this situation so disturbing is not ignorance. For the last decade, the consequences have been very clear. Climate science, ecological data, and lived experience have converged into a single message, that the system driving this crisis cannot continue. Yet those with the power to change course continue pushing the same policies, the same economic logic, and the same institutional inertia that produced the crisis in the first place.
This is not simply failure, it is knowing failure. And that raises an uncomfortable question of when does systemic negligence become a crime? For forty years the dominant ideology has been the worship of endless growth, deregulation, privatization, and extraction – what many people now recognize as the #DeathCult of #neoliberalism. On this path, ecosystems are treated as expendable, communities are hollowed out, and public institutions are dismantled in the name of “efficiency”.
The result is the hollowing-out of social structures and the destabilization of the planet itself. This isn’t an accident, the evidence has been overwhelming for decades. From early climate warnings in the 1980s to the now constant stream of scientific reports and disasters, we have known were this path leads. And yet the machine keeps running.
At some point we have to confront the idea that what we are witnessing is not just bad policy but something closer to systemic criminality. When leaders, corporations, and institutions knowingly pursue actions that will cause mass death and displacement, we enter the territory of #CrimeAgainstHumanity. The historical analogy that needs resurfacing is Nuremberg.
After the Second World War, the world established that individuals in positions of power could be held legally responsible for crimes that harmed humanity as a whole. The principle was simple: “just following the system” is not a defence. Today we face a different kind of global crime – slower, more bureaucratic, wrapped in economic language – but far larger in scale.
If millions die and billions are displaced because decision-makers continued destructive policies long after the dangers are clear, then if social democracy survives, future generations will have every reason to enforce people as accountable? This is not about vengeance, it’s about accountability and the possibility of changing course before the worst outcomes arrive.
The tragedy is that alongside this destructive path there have always been alternatives – social, technological, and cultural. Grassroots networks, commons-based governance, cooperative systems, and the original ideals of the #openweb all point toward more resilient and humane ways of organising society. But these paths have been buried under forty years of blinded #mainstreaming, where every institution, including our own #NGO people, force alignment with this narrow economic logic.
Digging out of this mess requires more than better technology or better policy papers, it requires collective action, memory, and courage. In other words: Shovels. Hashtags. And revolutions. Because the first step in changing the future is digging up the truth about how we got here.
