We need an honest conversation

The current generation of activism is crap – fragmented, self-referential, lost in identity wrangles, #NGO capture, and #fashionista online posturing. What can be learned:

  1. Affinity and Trust > Bureaucracy and Branding

The 1990s/2000s alter-globalization movement and early #Indymedia weren’t “organisations,” they were ecosystems. Small affinity groups moved fast, trusted each other, and shared infrastructure without needing a brand deck or a funder’s approval. Lesson we can learn: build movements through trust, not paperwork. Organising should be messy but alive, not tidy and dead.

  1. Media as Commons > Media as Market

#Indymedia: it was open “trust” based publishing, anyone could access, and no corporate ad trackers attached. Compare this to today’s #NGO “campaign media” or endless Twitter/X outrage cycles: closed, shallow, fleeting. What lessons can we learn: if you don’t own your media, you don’t own your message. The #OMN and #4opens try to restore this, we need grassroots media infrastructure, not another silo.

  1. Direct Action > Endless Process

From anti-roads to climate camps, action mattered more than Zoom calls or social media petitions. Protest camps, blockades, squats: they disrupted the system physically, not just discursively. Lesson from this is got off the timeline. Occupy space, take risks, make it visible. Without action, all the online noise is just background music to the #deathcult.

  1. Messy Coalitions > Purity Politics

Earlier waves brought anarchists, trade unionists, students, farmers, hackers, and faith groups into loose alliances. Today, movements too often fragment into micro-identities that cannot scale. The lesson: you don’t need to agree on everything, you just need a shared enemy and a common tactic. #KISS.

  1. Culture Matters

Camps and protests weren’t just strategy meetings, they were lived experiments with free kitchens, pirate radio, temporary autonomous zones. Joy and play sustained the struggle. What we can learn? Activism that feels like homework will burn out. Activism that feels like life will endure.

What, can we learn from this? The current generation must relearn: activism is not a brand you attach yourself to, it’s a practice of building collective power. You don’t need permission, you don’t need a platform, you don’t need an #NGO to bless you. You need each other, and tools you can trust.

That’s the rebooting of the #openweb and the #OMN path. Compost the crap. Pick up the shovels. Plant again. To take this path seriously, we need to remember a little history. In 1933, German conservatives thought they could “manage” Hitler. Two years later, they were being shot in their own homes.

Q. is there any time in history where fascists were voted into power and then peacefully voted out? The answer is brutal. Not once. Ever.

Everyone thinks they know Germany’s story. Von Papen said, “We’ve hired him.” Within 18 months, his allies were corpses. The clever men who thought they could tame the beast were either dead, exiled, or crawling for survival.

Italy? Worse. The king could have crushed Mussolini’s blackshirts in an afternoon. Instead, he handed him the keys. Twenty years later: mass graves, partisans hanging Mussolini upside down like rotten meat.

Spain? A bloodbath. Franco staged a coup, the “democracies” wrung their hands, and fascism ruled for 39 years. He died comfortably in his bed. His victims are still being dug up in 2025.

Hungary? Orbán walked in through the ballot box in 2010. Within three years he controlled the media, the courts, the state. Fourteen years later, the EU is still “deeply concerned” while Hungary is a one-party state.

The only clean win? Finland 1932 – fascists jumped too soon, tried a coup before winning elections, and the army crushed them. That’s it. One time in a century.

The pattern is obvious:

  • Conservatives panic about socialism.
  • They ally with fascists as the “lesser evil.”
  • Fascists seize power.
  • Fascists immediately purge the conservatives.
  • Then you get 30–50 years of dictatorship, and mountains of corpses.

How many times did conservatives actually control the fascists they backed? Zero.
How many times did the fascists purge them once in power? Every single time.

A. And here’s the uncomfortable truth: violence works for fascists. They smash their enemies while whining they’re victims. They sow chaos, then impose “order.” Meanwhile, democrats write editorials, pass resolutions, and file lawsuits – while the fascists laugh and consolidate power.

The numbers don’t lie:

Fascists removed peacefully after winning elections: 0

Average length of fascist rule: 31 years

Removed by voting: 0

Removed by asking nicely: 0

Removed by war or coups: almost all of them

The historical record gives us three choices:

Stop them before they take power.

War.

Wait for them to die.

We missed the first. The window’s not closing – it’s closed.

And this is where the truth bites: fascism isn’t some freak accident. It’s not “outside” the system. It’s the sharpest edge of the #deathcult – the same system that sells endless growth on a dying planet, that privatizes solidarity, that mainstreams cruelty while smiling about “freedom.” Fascism is not an exception, it’s the rule, 40 years of #mainstreaming is now trying to enforce as the mask slips.

If history teaches us anything, it’s this: the centre will always betray, the right will always unleash fascism, and the people will always be left to dig up the bodies.

Please take note of the working activism at the start of this article. You can support and take part https://opencollective.com/open-media-network and https://unite.openworlds.info/ are entry points, there are likely more post them in the comments.

Pushing the #deathcult: “Respect for the rule of law is a must for all EU funding”

The intended consequence of that EU budget framing is to sound like “law, rights, stability” – but the (un)intended (and very real) consequence is to strangle the roots of protest, dissent, and grassroots organising we need to move way from the current mess. Here’s why it’s a problem for protest, which is the foundation of any meaningful liberal democracy path:

  • Rule of law vs. rule of order: These budget “safeguards” don’t distinguish between authoritarian crackdowns and legitimate acts of civil disobedience. If a protest camp, blockade, or media collective gets painted as “breaking the law,” EU funding mechanisms can be used to cut support, stigmatise, and silence them.
  • Weaponising legality: Movements that we need to challenge “captured” state and corporate interests always end up criminalised – not because they are wrong, but because they are inconvenient. Think of climate activists fined for blocking pipelines, migrants criminalised for crossing borders, journalists harassed for exposing corruption. With this EU framework, the act of being in dissent will be turned into grounds for exclusion.
  • Civil society narrowed: The EU says it wants to “support civil society” – but only the kinds of #NGOs and associations that worship the same #deathcult: professionalised, polished, grant-dependent. Grassroots networks, messy and spiky as they are, don’t fit. They’re starved out, left unfunded, delegitimised.

On the surface this image seems sensible, lift the lid, and it’s only a desperate and pointless shield for #Deathcult stability. Behind all this is the push to preserve the stability of a collapsing order – the long dead and blinded #neoliberal economics, fortress borders, fossil infrastructure. “Democracy, security, and economic stability” is code for maintaining the #deathcult status quo, no matter how much it rots the roots of any real democracy. So yes, this is exactly the kind of shit we need to compost, break it down, expose the rot, turn the shiny “rule of law” path into humus for the real path of the commons, of protest, of collective resistance.

A good start is to move to prosecute the people pushing this “law and order” agenda #KISS

#4opens Poem

Open data!
Show the rot, spread the truth!

Open source!
Build it free, build it loose!

Open process!
No closed doors, more voices in!

Open standards!
Solidarity – we rise, we win!

We compost their broken paths,
we grow wild flowers in the cracks,
flowers of democracy, of freedom!

#KISS

The #dotcons drained the VC swamp and now guzzle from the mainstream trough of corporate socialism

In the USA #techshit mess, #OpenAI is busy wrapping itself in the stars and stripes, pushing the fantasy of “democratic AI” while the democracy fig leaf is collapsing. This isn’t democracy – it’s branding. It’s the normal Silicon Valley laundering greed through the American imperialism.

The #nastyfew, Sam Altman, Larry Ellison, Masayoshi Son, and the Saudis will do fine. They’ll gorge on taxpayer, subsides, pouring billions down the drain, just like the political as normal boondoggles – the useless littoral ships, the Foxconn ghost factory. It’s all the same scam: shovel public money into private pockets, call it progress, leave wreckage behind.

This is the everyday #deathcult at work. The language of freedom and democracy is hollow, with the smoke and mirrors hiding corporate profit motives, sprayed in red, white, and blue gloss. They were never building tools for people, they’re entrenching power, exporting Silicon Valley’s #dotcons extraction model under state sanction.

The rest of us? We get the surveillance, the climate wreckage, the bill. The only thing “democratic” about this current #AI path is how widely the costs will be socialized while the profits remain privatized.

We don’t need more Silicon Valley scams draped in flags. We don’t need “democratic AI” pushing billionaire control. What we need is a living alternative: the #OMN path.

The #OpenMediaNetwork isn’t built on subsidies for the #nastyfew, it’s built on trust, transparency, and tools for the many. It’s messy, human, and alive, rejecting the hollow language of branding and growing on the grounded: #4opens for media, code, governance, and community.

The #OMN path says: we don’t wait for corporations to drip-feed us “freedom” while chaining us with surveillance. We build our own networks. We create media that resists capture. We code grassroots protocols that put groups first, not extractive markets first. We reclaim the #openweb as commons, not a slave plantation.

This is the real “democracy” they are terrified about, and why they keep pushing their stage-managed branding exercise. We need instead people creating together, federating, refusing capture, building resilience in the cracks of the failing empire. The #deathcult is extraction, distraction, and decay. The #OMN is life, connection, and power in our hands. The choice is simple. Which side are you on?

The #dotcons sell us lies.
Shiny apps. Smooth words. Addictive feeds.
It’s branded corporate greed wrapped in a digital addiction –
the drug of distraction, sold to us as “connection.”

The #nastyfew billionaires gorge.
They own the servers, the wires, the algorithms.
They gorge on our clicks, our labour, our lives.
And the rest of us pay.

We pay in surveillance.
We pay in broken trust.
We pay in climate wreckage,
while their jets and data centres burn the sky.
The bill is dumped in our laps.
That’s the #deathcult we worship.

But we have a choice.
If we choose a different path,
we don’t need their tools.
We don’t need their lies.
We don’t need their cages.

We build our own.
Messy, raw, imperfect – but ours.
That’s the #4opens. That’s the #OMN path.

Not for the market. For the people.
Not top-down. Ground-up.
Group-first. Trust-first. Messy, real, alive.

This is democracy they cannot script.
This is media they cannot buy.
This is the #openweb commons,
we create together, not consume alone.

The choice is simple.
Kneel to the #dotcons.
Or rise, and build the #openweb.

Looking at working with legacy media thinking – silo vs flow

Every so often I answer the out reach calls from more traditional alt/progressive media orgs, let’s look at some of the very illustrative “common sense” knock backs. The recent examples are Freedom’s reaction and Good Internet’s submission call – As their reaction is useful to illustrate the fault line of “radical publishing” in a federated media path.

Here’s a sketch of how it can (and arguably should) work if we’re serious about, #openweb, and soft-communing infrastructure:

  1. Radical publishing vs content marketing

Linking, promiscuous citation, and remixing are not “self-promotion,” they are the currency of commons media. The #deathcult “common sense” (silo good, linking bad) flips this into “spam” because it serves enclosure. A federated media path re-asserts: to link is to share; the work which is often missing is to normalize this against the #geekproblem hostility.

  1. Federated magazine model

Think of Good Internet or Freedom not as final silos but as temporary, themed hubs: Each issue/edition is an editorial filter over the wider #datasoup. Every piece lives in at least two places: Original home (blog, Fediverse post, OMN node, site). Curated home (magazine issue, zine, aggregator). Citation = federation: linking outward is a feature, not a weakness.

  1. Protocols over Silos

ActivityPub / OMN: an article = Note or Article with links, tags, signatures. Bridging: same content can be pulled into Good Internet’s site, Freedom, an OMN feed, or a #p2p archive. Editorial collectives act as curators, not gatekeepers: they federate, contextualize, and remix.

  1. Radical editorial practice

News vs. Narrative: anarchist/left publishers still to often mimic #mainstreaming news style. But radical publishing can foreground process stories (assemblies, conflicts, federations, mistakes) as valuable. The “native common sense” is that embedded links aren’t a vice; they’re a form of solidarity economy. Columns / paths: rather than stand-alone “takes,” recurring voices build a long-form conversation thread across issues.

  1. Overcoming the spam accusation

Transparency: declare openly, “this piece first appeared on hamishcampbell.com – we federate because knowledge is commons.” Reciprocity: every time you link out, you also lift other projects, so the “flow” is visible. Editorial notes: curators can preface with: “We include links because they build the #openweb – federation isn’t promotion, it’s solidarity.”

  1. Practical workflow (2026-ish)

Write a blog/site piece on your own, or community domain (independent anchor). Publish simultaneously to Fediverse (AP Article). Flag it with #OMN metadata (topic, source, tags). Editorial collectives subscribe to flows/feeds – curate into magazine/zine/weekly digest. Federation tools track lineage: where did this piece appear, when, how remixed. Readers move from curated hubs back to source domains (and sideways to other linked nodes).

  1. Why it matters to anarchists

Free software is political; so is free publishing. Federation prevents capture by the #nastyfew – no central owner can throttle which radical voices appear. Linking promiscuously creates a mutual aid economy of attention, the opposite of platform/silo enclosure. Each zine/collective/magazine is an affinity group node; federation = council of nodes. It encodes horizontalism in media.

So when you bump against “not news enough” or “too self-promotional,” that’s the clash between #mainstreaming editorial common sense and federated radical publishing practice. One assumes scarcity (guard the pages); the other assumes abundance (share the flow).

We do need to compost some of this mess #KISS

Let’s build the shovels: #OMN #indymediaback #makeingstory #OGB

In tech, it is really important, to see the unit of measure

Most software today = individualist. Even “collective” tools (Fediverse servers, enterprise SaaS, etc.) are just abstractions that aggregate individuals. The default assumption is the liberal subject: the sovereign individual. The infrastructure is built for self-expression, personal feeds, private chats, me, me, me. That’s why for example, when you step into libertarian codebases like #nostr, the smell of #stupidindividualism is everywhere.

Communities are treated as “groups of individuals,” not as entities. That’s the bourgeois blind spot, a community is not just a pile of people. A village, a crew, an affinity group, a social centre – these are organisms in themselves. They have memory, metabolism, reproduction, decision-making processes that aren’t reducible to a sum of members.

Much of activism and grassroots assemblies already know this, in real life, you’ve seen how assemblies develop rules-of-thumb, consensus practices, and internal cultures. They don’t need hard rules (code) to function; they need space, trust and ritual. What digital tools can do is soft map those existing practices into code, not create more structured #techshit that imposes individualist logic from the normal every day #deathcult priests of Silicon Valley.

So, if we take this different path, what would the balancing of communal-first tech look like? Well, much like the current mod process of good grassroots mastodon instances. Malatesta was right: anarchism is not the absence of “paths”, it’s paths we make for ourselves.

So looking over our shoulder, if we apply this lens to #nostr: The tech is libertarian free market, good for individual broadcasting. If you wanted to fork or layer it for communal use, you’d have to invert its assumptions: design clients that display group deliberation outputs, not only individual chatter. Right now, the #nostr crowd is hostile to this, because they’re blinded by crypto-bro ideology. But the protocol itself is kinda neutral, though the UX is still half-baked.

For #OMN and #indymediaback: This community-as-unit model is already in the DNA (#Indymedia was not a bunch of bloggers; it was collectives federating). The challenge is resisting the gravitational pull of the “common sense”, #mainstreaming, #dotcons control of the #nastyfew who can’t help but push everything to look like personal brands and influencer feeds.

As it should be easy to see, real-world collective practice – assemblies, affinity groups, neighbourhood councils – work differently. The base unit is not the individual but the group, bound by shared process. Thus, we need to build mythos and traditions before tools, decision-making protocols need to be horizontal and social, rather than hard coded digital control. To take this different path, we need to change and challenge the #mainstreaming with #KISS “native” tools, rather than the current mess of retrofitting governance into individualist existing software.

To recap, the unit of measure matters. Most digital tools are still built around the individual user account as the base unit. Everything radiates out from that: identity, control, permissions, content. This encodes #liberal, capitalist assumptions into the tech: atomised people, making “choices,” “connecting” in a marketplace of attention.

The #OMN is there to provide scaffolding for the pat away from this mess: a social layer that privileges collectives over individuals, that federates assemblies not personalities, and that accepts messiness as a feature rather than a bug. This is the path the #OMN can nurture, even if it means swimming against both the #dotcons and the libertarian crypto crowd, because we know that without shared process society collapses into prats, paranoia, and power-hoarding.

Let’s try to compost the mess rather than add to it, the #OMN is a shovel, please try not to be a prat about this, thanks.

Who are the #nastyfew?

They are the people who always rise to the top when #mainstreaming takes hold. You see them on TV, in parliament, running #NGOs, managing #dotcons tech projects.

On the surface, they don’t always look bad – in fact, they often present as competent, articulate, even charming. But scratch that surface and the pattern is clear: their drive is not shared flourishing, it’s possession and control.

This minority #nastyfew, from a historical view, are today’s bourgeoisie. Marx outlined (https://en.wikipedia.org/wiki/Bourgeoisie), that the bourgeoisie historically gained their power through ownership of the means of production – factories, land, capital – while the working class had nothing but their labour to sell. The bourgeoisie used their control over wealth and coercion to keep society in balance, a balance where they stayed on top and everyone else stayed dependent.

The same dynamic runs through our present, the #nastyfew work to preserve a status quo that serves them. They exploit labour (waged or unwaged), capture resources, and use subtle or blunt coercion to suppress any change or challenge.

Those who hold power – social, technical, financial – remain the #nastyfew unless we actively work to compost them.

Then, in our cultural circles, we have our own “common sense” #blocking, the “parasites” who feed from progressive paths.

  • #fashernistas – chasing visibility, hashtags, and trends instead of substance. They drain energy by endlessly cycling the latest buzzwords while ignoring the compost underneath.
  • #Blinded dogmatic liberals – well-meaning perhaps, but so trapped in their own ideology that they block radical change without even seeing it.
  • The wannabe #nastyfew – those who orbit power, adopting the habits of control in hopes of rising up themselves.
  • Neo-liberals in disguise – the most dangerous, because they consciously wear the clothing of other paths: climate, diversity, openness… while quietly feeding the #deathcult of enclosure, growth, and control.

Some of these act blindly, reproducing harmful patterns without much thought. Others are deliberate: they know what they’re doing, and they’re doing it to consolidate control.

The unthinking #mainstreaming majority are shadows of the above. They’re not directly malicious, but they absorb the surface story: They repost the slogans. They nod along with “common sense” solutions pushed by the #dotcons and NGOs. They go with the flow, even when the flow is a sewer. Without working composting, they become the mulch for the #nastyfew to grow stronger.

The “nice liberals”. Not all liberals are destructive. Sometimes they play a healthy role: They keep projects afloat by doing practical work. They can mediate between radicals and the #mainstreaming. They often mean well, and can be allies if they’re not left holding the steering wheel all the time. They’re not the compost, they’re more like the worms: sometimes useful, sometimes wriggly, but part of the soil cycle.

And beyond, there are what has value, the progressive radical paths – both #fluffy (trust, care, openness) and #spiky (confrontation, defence, rupture). That’s another layer of the compost pile, and deserves its own focus. The key point: the #nastyfew and their parasites will always try to rise up in any fertile ground. The progressive trick is to compost them early – recycle their energy, block their possessiveness, and keep the soil rich for new seeds.

To recap, let’s look at some history. When the #openweb reboot began about a decade ago, it was rooted in grassroots values: #4opens, federation, collective governance, affinity trust networks. But as soon as the energy started to gather, the #mainstreamin pushed in:

  • #Dotcons pivoting into the space – Facebook rebranding as “Meta” and trying to swallow the Fediverse through the #Threads/ActivityPub move. This is enclosure dressed up as “openness”.
  • Standards capture – The #NGO actors increasingly gatekeeper the “neglected” #W3C processes, pushing, more corporate-driven priorities while blocking messy grassroots paths that did the shovelling to grow the reboot during the seedling years.
  • Control of resources – a few “elitist” individuals began hoarding power over infrastructure, domain names, and repos, reproducing the same top-down model we’re supposed to be escaping.

The result? We are seeing the #mainstreaming channeling energy away from collective growth into more controlled, branded silos. The Fediverse started as messy, small-scale, radical. But the same pattern repeated:

  • SocialHub degeneration – once the buzzing hub for ActivityPub, it decayed into a handful of blockers. The sometimes competent-and-charming surface masks a deeper instinct for control. Threads stagnate, dissent is suppressed, and the soil turns barren.
  • Mastodon centralization – while #Mastodon has been vital, its dominance has also let a single dev-team shape the Fediverse “common sense”. That concentration of reputation and technical control looks very much like a wannabe mini-bourgeois class rising.
  • #NGO incursions – funded NGOs present themselves as allies, but bring managerialism, paywalls thinking, and “stakeholder” logic. Instead of composting conflict, they plaster over it with workshops and careerism. Then #block the people who complain.

This is the #Fediverse version of “workers remain workers, employers remain employers”: contributors remain contributors, gatekeepers remain gatekeepers. We face the issue of possession over collaboration – we see that collectives fracture when individuals cling to admin roles, mailing lists, funds, and leadership positions. Possession rots trust and then groups wither.

The people who hold (and hored) resources, contacts, and media attention become more deadened than path, even if they started with good intentions.

The composting lesson, is that over and over, the #nastyfew and their parasites repeat the bourgeois pattern at scale: They present as competent and charming. They consolidate possession and control. They preserve the status quo by suppressing dissent.

And over and over, the solution is the same: compost them. Turn the piles of #techshit and #NGO mess back into fertile ground. Protect the seeds of grassroots tech trust, keep the social soil messy and alive.

The #OMN is based on
human beings doing the right thing.

And they will not,
and it will fail.

Human beings doing the right thing,
and they will not,
and it will fail.

And they will not,
and it will fail.

And will fail.

This is the challenge
in the era of the #deathcult:
A culture that feeds on fear,
on greed,
on possession.

Seeds are planted,
but the soil is barren.
Trust is offered,
but hands close into fists.
A path is drawn,
but the walkers scatter into shadows.

The #OMN is fragile,
thin green shoots
in a field of ash.

It asks the simplest thing:
Do the right thing.
Not once,
but again,
and again,
and again.

And if we do not?
It will fail.

And if we do?
Perhaps,
seeds will take root,
and grow beyond the compost,
beyond the #deathcult,
into the messy, open,
living forest.

Activist tech has been stuck in a defensive crouch

For two decades, activist tech has been stuck in a defensive crouch. We’ve built bunkers (security tools, encryption layers, anonymity networks) but very few bridges. That’s left the field fragmented, insular, and often unattractive to the people we’re supposedly trying to empower.

If the aim is to push social change and challenge rather than just survive, here’s what I think needs building:

  1. #4opens-native infrastructure Open data → not just sharing docs, but making activist knowledge queryable, remixable, reusable. Open source → tools that anyone can template and that are designed for non-geek participation. Open process → transparent decision-making, recorded and accessible, not locked in Discord chats and private Signal groups. Open standards → making sure our platforms talk to each other rather than becoming new silos.

Right now, most “secure” activist tools violate at least two of these, which is why they never scale socially.

  1. Publishing-first culture (#OMN approach)

Defensive tools keep activists inside – whisper networks, encrypted groups – but change needs broadcast. We need infrastructure for:

Collaborative publishing (like a modern Indymedia, federated rather than centralised)

Native-to-activist communities, not corporate platforms with activist skin

Embeddable media flows that any group can plug into their own site and feed back into the commons
  1. Bridges between the “geek” and the “street”

We keep losing people at the handover point between coders and campaigners. This means:

Building social UX: not just “usable” but welcoming, narrative, and easy to onboard without a training camp

Open governance for projects, so they don’t ossify into closed dev clubs

Mixing online and offline organising so the tech is embedded in the movement, not floating above it
  1. Messy but live governance (#OGB model)

Most activist tech projects fail when the original team burns out or falls out. We need:

Federated governance where each node makes its own calls but can still coordinate

Lightweight, transparent conflict resolution instead of exile-by-moderator

Structures that reward contribution over gatekeeping
  1. Narrative + polemic

Tech alone doesn’t move people, stories do. The #4opens path should be wrapped in cultural work: films, zines, podcasts, political memes, all pointing back to live, working tools people can join today.

Why this matters: If all we do is encrypt ourselves into tiny rooms, we’ve already lost – the social fabric will rot away outside those walls. Encryption is necessary for many struggles, but it’s not sufficient. Positive activist tech must be porous, messy, and visible, because change needs an audience and a route for people to join.

Bridges: An activist tech roadmap

We’ve made excellent hiding places – but the point was never to hide. What we need to stop building. (Let it compost – it’s done its job, or it was a dead-end from the start?)

Paranoid toys for the already paranoid. Endless “yet another secure messenger” forks for people who already have six installed.

Security fetishism that confuses obscurity with safety.

Crypt bro sandcastles. Blockchain “liberation” projects that replicate Silicon Valley greed, gated by tokens and VC hype.

Anything that smells like replacing corporate overlords with slightly more smug overlords.

Single-issue encryption fortresses. Tools so focused on privacy that they have zero public presence or outreach capacity. Result: the tech survives, but the movement starves for connection.

Endless horizontal-but-empty governance “frameworks” Looming Google Docs full of aspirational process that nobody follows in practice. No real community roots, just “process cosplay.”

What to start building (This is the real #4opens + #OMN work)

Social-first tech stacks. Start with people, not protocols.

Build interfaces that encourage conversation, collaboration, and collective memory.

#4opens principles applied to UX, governance, and hosting — not just the code repo.

Native governance baked into the stack. #OGB-style decision-making visible and accessible to every user. Influence exercised in the open, with accountable stewardship, not backroom admin chat.

Open media networks that publish first, secure second. #OMN-style federated publishing where public content flows freely, while personal data defaults to private. Focus on amplifying radical stories instead of just hiding them better.

Tools that make bridges not walls. Mediating the signal-to-noise rather than blocking at the first whiff of disagreement. Spaces where trust can grow between different grassroots tribes without falling into the #NGO/#dotcons gravity well.

Composable, messy, repairable tech. #KISS principles, with the option for local hacks and templates. Document the how and why so that when projects die, others can compost them into new growth.

The call-out is we can’t code our way out of the #deathcult with bunker software. The way forward is messy, social, and built in the open. Let’s stop pretending that better locks will save us, and start making better streets for our movements to meet, cooperate, and fight together.

The #4opens + #OMN path is the stepping stone back into the light. Take it, or stay buried.

Frictionlessness is a Poisoned Fantasy – an #OMN Reflection

In our current mess of a world, one of capitalism’s illusions is the promise of #frictionlessness, that everything should just work, that all interactions should be smooth, efficient, and untroubled. In tech this is the logic of the #dotcons, keeping the “users” engaged, never give them time to think, and above all don’t let the real world get in the way of the pipeline between their attention and your profit.

This has infected the #geekproblem deeply. In software culture, especially, friction is seen as a flaw to be eradicated. You get endless talk about seamless UX, microservices glued together with endless APIs, “AI” interfaces that complete your thoughts before you’ve had them. But in this drive for “smoothness”, we erase the very stuff that makes us human. Friction isn’t a bug, it’s the thing that matters.

We in the #OMN path think differently, humanistically, friction is where we bump up against each other, where ideas collide, where something has to be negotiated, not assumed. It’s where care, conflict, and collective learning live. Real life and community requires discussion. It forces mutual understanding. It invites shared responsibility. Not only that, but it’s slower – yes. Messier – absolutely. But in that mess, something native grows.

This is the fundamental difference between a society built for people and one built for control. A people-based network has thick edges, blurry boundaries, and rough interfaces, you feel each other. A control-based network is sterile. Optimized. Soulless.

This is what the #deathcult calls “progress”, the drive to strip the world of friction so that each of us can float through our own private consumerist delusion, never encountering anything real. Currently you feel this in the emerging cult of “AI as Everything Machine”, the idea that you’ll never need to interact with anyone ever again. Need something? Ask the machine. It won’t argue, won’t misunderstand, won’t push back. It’ll stroke your ego and reinforce your (their) worldview. It’s like having a compliant servant with no wages, no needs – and no truth.

We are encouraged to see this as liberation. But it’s so obviously the opposite. It’s a deepening of the loneliness machine. This is what happens when we build networks to eliminate community. No neighbours to disagree with, no comrades to compromise with, no community to be accountable to. Just you, “your” machine, and your carefully filtered feed, all controlled by the “invisible” #nastyfew in a feedback loop of isolation.

A #fluffy view of this

But, simply put, the real world doesn’t work like that, it is messy. The river floods. The server crashes. The refugee needs a place to sleep. The boat needs fixing. Your project needs people who don’t agree on everything, but care enough to stay and work it out. This is the world the #OMN needs to be built for.

Humanism is not removing friction, it’s mediating it. Friction can hurt, but it also brings growth. It’s how we learn, we feel our need for each other. And yes, how we fight, but also how we forgive.

If we’re serious about challenging the broken paths we’ve been led down – from #neoliberal isolation to techno-dystopian escape – we need to stop chasing the dream of #stupidindividualism, and start building networks that build communities of interest, that touch back. That remind us we’re not alone and push back, gently, when we try in our misery to float away.

Because only in activism – in tension, in movement, in shared resistance – can we build anything real #KISS

W3C How this fits into #OMN the Shared Origins and Intentions

Let’s look at this from a prospective, both the W3C statement and the #OMN recognize that the early web was built with open sharing, decentralization, and public good in mind. The #W3C calls for a web “respectful of all participants,” which aligns with the #OMN goal of building an open media infrastructure based on the #4opens: open data, open source, open standards, and open process.

Where this W3C #mainstreamin alt path falls short (and why #OMN matters). The W3C vision speaks of “taking responsibility” and “addressing the impact of our work” through technical standards, but in reality, the current web’s architecture has been co-opted by centralized, profit-driven platforms (#dotcons) that dominate communication and content flow.

In reaction to this, the #OMN is grounded in the reality that technical fixes alone won’t solve these social problems, we need working activist cultures, grassroots governance, and federated media networks to actively challenge #mainstreaming and #deathcult values.

What #OMN brings is a social layer: W3C focuses on technology and ethics at the standards level. The #OMN focuses on the cultural and organizational infrastructure needed to build, sustain, and govern alternative media networks.

Scaling what worked: The W3C admits we’ve lost the “openness” to misinformation and data abuse. The #OMN is about bringing back what worked (e.g., early Indymedia, radical tech collectives) and scaling it using tools like #ActivityPub and the #fediverse.

Compost and regenerate: The W3C wants reform from within. The #OMN recognizes the need to compost the #techshit, grow anew, and create autonomous, federated spaces where community processes are native, not retrofitted.

A positive reboot (from within the #openweb), where the W3C gives us a narrative frame. The #OMN gives us a path to act. We can reclaim the web not only through better standards, but through working, lived alternatives – composting what failed, and growing based on what we know works.

We need bridging, if the W3C and groups like them are serious about rebuilding a humane web, then the #OMN path as much to offer:

  • A bridge to activist governance.
  • A working example of the Ethical Web Principles being practiced socially, not just technically.
  • A push for native, grassroots agency, not just safeguards built by the same #NGO centralizers who failed the first time.

Let’s do better, yes, but let’s also be native, that’s what the #OMN is about.


A thread on a different project on the same subject, “Open Source and Open Standards nerds like me ought to know by now that the protocol is the least compelling thing about a service. Who cares if your home is built using only Stallman-blessed tools, when the walls are full of rats?” https://shkspr.mobi/blog/2025/07/im-never-going-back-to-matrix

Dig, Plant, Grow. Compost the #Techshit. Repeat

This post is talking in the sense of structure rather than individual experience. Let’s be honest, much of the so-called “alternative” tech scene is still stuck. Yes, we fled the #dotcons for something better, but ended up with copies of the same broken models. The #Fediverse, with all its potential, is still as often dominated by “mainstreaming meta” chat (“Twitter refugees incoming!”) or conspiracy-laden, #fashionista rabbit holes. It’s little wonder that even the nerdy privacy crowd struggles to find meaningful content or community. And no, shouting “fuck the system!” isn’t enough.

If we’re serious about systemic change, we need to do much more. The question is not if people will come, some always will, the real challenge is what they’ll find when they get here. Right now? It’s messy, insular, and missing the tools people need to use for change and challenge, let alone feel at home. We must move beyond building clones of corporate platforms and start composting the path that got us here.

This is why we need a reboot, not from scratch, but from memory. Projects like #indymediaback aim to reclaim 20+ years of working grassroots media practice. With tools like #ActivityPub we now have scalable tech that can bring those old social processes – based on #4opens (open code, open data, open governance, open standards) – into the present. The #OMN (Open Media Network) is such a path: combining the solid tech foundations with the radical social methods that we know worked (but didn’t scale).

To move at all, we must change and challenge the toxic norms of the #mainstreaming #deathcult, and yes, this means building real alternative identities and spaces that don’t live in the shadow of big tech. Being “alternative” used to mean something, and it can again, if we stop ONLY copying the mainstream and instead focus on nurturing something more strongly rooted and real.

This isn’t about being purist, #FOSS and Open Source already works in this way, the #OMN just brings this path to media and community infrastructure. It’s not utopian, it’s compost. And yes, that means dealing with hard questions, including our own funding. Let’s stop pretending we’re neutral when we’re not. Let’s build from honesty. It’s time to dig, plant, grow, and repeat.

#OMN #4opens #indymediaback #openweb #fediverse #techshit #KISS #NGO #deathcult #mainstreaming #altmedia #DIY

NOTE: the comments below are a useful example of #stupidindividualism, and remember this hashtag is about social groups and their #blocking of social thinking. The history matters, flaming is not a useful response.

What does mainstreaming do?

#mainstreaming narrows the field of imagination and excludes non-conforming ideas that could offer real solutions to systemic crises. Mainstreaming smooths the rough edges of society. It normalizes hierarchy, filters dissent, and packages politics into manageable narratives. It’s how radical demands are turned into reforms, then paperwork, then slogans, then forgotten.

Absorbing opposition into bureaucracy (e.g., NGOs, dead end consultancy)

Rewarding compromise and incrementalism, as blocking

Silencing or caricaturing grassroots resistance, as common sense

Making real alternatives seem "unrealistic", in the end

This is why grassroots #DIY matters as a counterbalance. On this path, Anarchism is not just rebellion or chaos, it is a living tradition of thinking and organizing that keeps real change alive when mainstreaming works to bury it.

  • Direct democracy, In a world of managed participation and elitist mediation, anarchism says: decide together, act together. It reminds us of grassroots power that doesn’t flow through institutions but grows in assemblies, co-ops, camps, and communities.
  • Mutual aid and cooperation, where mainstream narratives focus on competition, profit, and security through control, anarchism champions care, solidarity, and trust-based networks—a needed cultural shift to navigate crisis and collapse.
  • Decentralization of power, in the face of #dotcons, technocracy, and corporate-state collusion, anarchism is a map toward decentralization and autonomy. It’s the logic behind federated systems, commons governance, and resilient localism.
  • Critique of state power, mainstreaming always ends up strengthening state structures, even when it claims to oppose them. Anarchism pulls back the curtain on the violence and coercion baked into “order”, whether in border regimes, policing, or “benevolent” welfare systems.

Cultural compost: “We need anarchists unencumbered by anarchism.” at its best this isn’t an identity, it’s a provocation, a composting force that keeps movements from hardening into systems of control.

This is why balance is key, without radical, un-mainstreamed perspectives, the so-called “left” drifts into hollow #NGO work, tech utopianism, or sanitized liberalism. The #openweb becomes a product instead of a commons, movements become brands, justice becomes PR. Balancing #mainstreaming means, keeping the imagination alive, creating space for alternatives and building systems that don’t replicate domination

In practice, projects like the #OMN and #4opens are examples of this balance: using basic tech to empower trust, not control. They are rooted in values without needing any label, community autonomy, voluntary association, transparent processes.

To reboot the #openweb, we need the cultural DNA of anarchism, without necessarily the costume. We need people unafraid to challenge power, even when everyone else says, “play nice, get the grant, follow the roadmap.” So yes, we need anarchism, not as a lifestyle, but as a counterweight, a cultural inoculation against decay to challenge the centre from the edge.

And we need to compost the rest.

The mess we make trying to move away from the mainstream…

“Doing the same thing in the same context and expecting different results is one of the clinical definitions of insanity.” 😄

This is the core of the #mainstreaming problem. Our hashtags try to name it: #stupidindividualism #deathcult #dotcons #nothingnew in that we repeat the same patterns, inside the same systems, and wonder why nothing changes.

The truth is, we’ve already solved many of these problems. From grassroots media to consensus decision-making, from tech co-ops to decentralized organizing, we had working solutions. What we lacked was a way to scale them without breaking them. That was always the sticking point. But the irony: the activist culture that once created these solutions has eroded, just as the tech finally caught up, the tech is ready, it’s the culture missing. This is the mess we’re in.

It’s about social trust, human-scale processes, messy cooperation, and doing things differently, this time with tools that match our values, not bury them. Let’s stop acting insane, let’s try something new, built from something old, let’s get biblical 😉

Power Politics and the Race/Gender Card – A Contemporary Reflection

If we want to build meaningful alternatives, we must deal with difficult issues head-on. Sweeping things under the carpet – especially in radical spaces – always comes at a cost.

One of the more complex, and often misused, areas is around identity politics, particularly the playing of the race/gender card in ways that obscure rather than clarify the real issues at stake.

Let’s be clear: systemic racism and sexism are real. We all live with the deep, painful legacies of colonialism, patriarchy, and class oppression. These power structures are embedded in our cultures, our institutions, and, yes, in our own organizing spaces. Naming and addressing them is vital.

But sometimes, identity markers are used as shields, not in the pursuit of justice, but to avoid accountability. When this happens, especially in grassroots or activist collectives, it creates paralysis and prevents us from dealing with actual abuse of power.

A real-world example. This happened to me some years ago at a community-run space in Dalston. One person dominated meetings, spoke over others, and made every decision-making process a battleground. It was classic power politics, silencing others through constant assertion and manipulation.

When I finally took responsibility to challenge this, the room froze. Instead of engaging with the issue, some defaulted to “both sides are equally problematic.” Then, when pressure built, he played the race card, asserting that my criticism was racially motivated. No one knew how to respond. The conversation shut down. I became “the problem.” He continued unchecked.

It took 6 months of dysfunction and damage to the project before he was finally removed from collective meetings. In the end, people realised: yes, he was mentally unwell, addicted, controlling, and yes, he had useful skills. But we had all failed to support him and the group because we didn’t deal with the real power dynamics early and honestly.

Hard truths, sometimes someone uses identity-based arguments not as a reflection of structural injustice, but as a way to deflect accountability. When that happens, we can end up with unchallengeable behaviour patterns that destroy collectives from within. This doesn’t mean ignoring or downplaying racism, sexism, or mental health, far from it. It means being brave enough to hold multiple truths at once:

Someone can be from a marginalised background and be acting out of line.

Someone can be struggling with mental health and still be causing harm.

Power politics doesn’t disappear just because it’s wrapped in the language of social justice.

What Can We Learn?

Deal with issues when they come up. Don’t defer hard conversations. Don’t wait for people to burn out.

Support everyone – including people acting out – with clear boundaries, not blanket exclusion or indifference.

Distinguish real oppression from manipulative tactics. It’s not easy, but it’s essential to long-term health of communities.

Don’t collapse into false equivalences – not every confrontation is “two monsters fighting.” Trust your political instincts.

Ultimately, we need to reclaim the messy, complicated work of building trust, of calling in rather than calling out, and of recognising power wherever it appears, even when it wears familiar or “progressive” clothing. We won’t fix any of this with purism or purity politics. We’ll do it by grounding ourselves in collective care, lived experience, and honest struggle.

To use technology as a part of this social change, we need better working with the #dotcons generation. This generation is a mess. No surprise after 20+ years of submission to the #deathcult:

#Neoliberalism hollowed out our economies and replaced solidarity with consumerism.
#Postmodernism fragmented identity into a battlefield of individualism over collective action.
#Dotcons centralized control, turning the internet into a corporate surveillance machine.

The real question is: how do we break free? Our #fashernistas still dodge this, trapped in cycles of performative activism, #NGO co-option, and endless distraction.

The activist path out of this mess is not more chasing trendy tech stacks or branded illusions of progress. What we need is a grounded, #KISS path forward, #OMN (Open Media Network) to building grassroots, independent media beyond corporate platforms. #4opens for transparency, collaboration, and trust baked into our tech + social governance. And, reclaiming #DIY activism real-world organizing, not just digital spectacle.

We don’t need more #geekproblem “fixes” or slick branding exercises. We need radical, collective agency. The tools are here, let’s build. #openweb #climatechaos #socialchange #indymediaback #OMN