Turning stress, conflict, and exhaustion into commons culture instead of mutual destruction

“To put some “commons” structure into this kindness… A path before we knee-jerk criticise members of the community we should make real offers to help repeatedly (x3) in a positive community way. Only then let the “negative” monster of judgment lose to clean up the mess. Focus on clean up first, the “common senses” desire to attack second. What do you think about growing our positive norms (common sense).”

This is the hard bit of any grassroots movement of turning stress, conflict, and exhaustion into actual commons culture instead of mutual destruction. The #openweb and the #oxfordboaters struggle are not separate things, they are the same social problem playing out in different spaces.

What kills communities is rarely only outside pressure. Most often, communities collapse because fear, exhaustion, and insecurity get turned inward. People stop seeing each other as comrades surviving a mess together and start judging each other as obstacles, annoyances, or moral failures.

That path always ends the same way, more, silence, resentment, burnout, fragmentation, and finally removal by outside power. If we don’t make the effort to really/affectively care the mainstream system does not need to crush fragmented communities, it just waits for them to exhaust themselves.

So it should be obverse to us that we need to consciously grow a different “common sense”, a simple common’s principles. An example that lead to this post – Before criticism, make real offers of help. Repeatedly. Publicly. Patiently. Say “Can we help?”, “Can we clean this together?”, “Can we support this person?”, “Can we solve the practical issue first?” Do this once, then again, then again. Only after repeated good-faith attempts fail do we move to much harder, but needed, conversations about responsibility and boundaries.

That flips the current social norm on its head as right now, many people instinctively jump first to blame, moral judgment, public criticism, personal conflict, and social positioning. Which only goes to make more mess with defensive reactions, gossip, claques, leading to more bad feelings and more mess to compost. The original problem becomes secondary to the social fallout, it is the same destructive pattern we see constantly on the #closedweb of people performing morality instead of building trust.

The irony is that many people involved genuinely care. The problem is the social structure they are acting inside. Without commons culture, care easily mutates into aggression under stress. And the stress is real, boat communities are under pressure:

  • housing pressure,
  • enforcement pressure,
  • media pressure,
  • financial pressure,
  • environmental pressure,
  • and constant uncertainty.

Under those conditions, fear spreads quickly, fear then sharpens into suspicion, suspicion turns personal. Then people who are already vulnerable get isolated and targeted. This is why community structure matters. And yes, people HATE talking about structure. Because structure sounds formal, controlling, bureaucratic, or “political”. But avoiding structure does not create freedom, it creates invisible power, unspoken hierarchies, emotional manipulation, and endless circular conflict.

#KISS applies here, keep it simple, by helping first, focus on solutions before judgment, clean up mess before assigning blame, defend community before performing outrage. That does not mean “anything goes”. Commons culture still needs boundaries. But boundaries work far better when they emerge from visible care and collective trust rather than instant punishment culture.

The really uncomfortable truth is in struggling movements, powerless people can sometimes become dangerous to the very people trying to help them. Not because they are evil, but because abandonment, stress, and insecurity distort behaviour. People lash out sideways when they have no power upwards. This is common across activist scenes, precarious housing struggles, and grassroots communities.

Meanwhile, institutions simply wait, then, when the land becomes valuable enough or politically convenient enough, they sweep everyone away. This is exactly why commons defence matters. If we are serious about defending moorings, boat culture, and free community space, then we need social solidarity strong enough to survive internal conflict without collapsing into backstabbing and fragmentation.

That means both “fluffy” and “spiky” people matter, the fluffy crew mediate, support, de-escalate, organise care and hold social trust together. The spiky crew hold boundaries, confront institutions, resist manipulation, refuse displacement to defend space when pressure grows. Without fluffy people, movements become cruel, without spiky people, movements get crushed. We need both, and despite all the mess, there are positive signs.

The growing “shiny summer” feeling among boaters matters. Community meals, litter picks, conversations, mutual support, visible presence on the river – these things are not trivial. They build legitimacy, morale, and collective identity.

That social light is important because a media dark shadow is coming, as pressure increases, traditional media narratives will frame boaters as irresponsible, antisocial, dirty, chaotic, or obstacles to “proper management”. We need to pre-counter that now through visible commons culture: care for the river, care for each other, visible participation, practical action, and stories rooted in lived history. Because this struggle is not new.

The canal system survived before because communities fought for it. The history matters. Books like Narrow Boat and struggles like Battle of Stourbridge remind us that preservation only happened because ordinary people organised collectively and refused to let living waterways be erased. This is the path again now, messy, human, imperfect, but still possible. If we can grow a new “common sense” rooted in mutual aid, patience, practical care, trust and collective defence, then free boating communities might still exist here in ten years.

Hard fight ahead, but people before us already showed that these waterways and our #openweb culture are worth defending.


#Horizontalism is a buzz word, but let’s look at it anyway as it’s the start and the end of this story, a form of social organization based on the #DIY non-hierarchical, democratic path where power is distributed among participants rather than concentrated in leaders. With a working focuses on “prefigurative politics,” to live and act in the present according to the values of the future society you want to create (e.g., equality, mutual aid, and self-management). Think of a honeycomb or network rather than a pyramid:

  • Assemblies & consensus, were decision-making happens through assemblies to create affinity groups that reach working practical consensus (rather than majority voting), aiming to ensure all voices are heard.
  • Affective politics is about building relationships based on dignity, trust, and mutual respect rather than mere efficiency.
  • Direct action & autonomy has a long history, movements, create their own spaces and services (like food and medical care). The “Fluffy” (Constructive) aspects.
  • Empowerment breaks down the “leader/follower” divide, encouraging everyone to be an active agent of change.
  • Adaptability, because it is decentralized, it can be resilient and difficult for authority to “headhunt” leaders to stop it. The “Spiky” (Messy/Challenging)

    Let’s look at the problems and inefficiencies:
  • Decision-making by only consensus is very slow and time-consuming, thus the rapid shift to #4open affinity groups to balance this.
  • Hidden power dynamics is its real problem that sometimes the lack of structure leads to informal hierarchies, where those with more time or charisma dominate, despite the lack of official titles. We have to solve this by sharing responsibility.
  • Scalability – while great for small, local groups, scaling this path to large, nationwide, or international movements create coordination issues that we need working federated tech projects like the #OMN for.
  • Sustainability, maintaining the energy required for horizontal assembly, especially when faced with external opposition, can be difficult. But without this path of #Horizontalism as a necessary “corrective” to traditional vertical politics, we don’t and up in any participatory spaces at all.

So on a positive sense it’s an easy – but strongly anti-common sense path – to start the real composting we need. On a negative sense its mess and more mess to wade through, alongside the mainstreaming mess flooding in… it’s all mess might as well get used to this 😉

A fluff view of current tech we need to compost

You know, when people are heading over a cliff, I’m more than happy to be “left behind“.

This story is #openwashing, not innovation. “New European social network” is actually a fork of #Bluesky wrapped in sovereignty language, as Elena Rossini says with the same #dotcons logic – PR-first launch (Davos), reality comes later (or never). This tech mess illustrates, if people start with branding, funding, and media narrative instead of community and process, it’s not #openweb – it’s #closedweb in a mask, when people ignore existing commons is easy to see the red flag.

Why is this a mess? Existing working systems: #Fediverse (e.g. Mastodon), RSS, open standards, were ignored or dismissed as “non-scalable” or “non-monetizable” so there plan is reinventing the wheel → badly. With “scaling” used as an excuse for control with claims that the #fediverse “can’t scale” and “needs monetization”. The simple reality is scaling here is an old story of centralising control + extracting value.

Let’s look at this from a native view of grassroots scale = trust, diversity, human limits vs corporate scale vs control, extraction, surveillance. They are different processes → different outcomes with ID verification = anti-commons architecture. What this creates is exclusion, surveillance, and power asymmetry. This shallowly hidden #dotcons path flips the #openweb model from permissionless participation to controlled access and tracking. It’s not a public space – it’s “smiling” infrastructure for governance and policing.

Let’s look at how the media failed as it’s a part of the problem, journalists repeated press releases with no technical or cultural literacy, leading to the #mainstreaming mythology of “first European network” unchallenged, this cultural memory hole is a recurring mess we need to compost. The outcome is every shallow reboot looks “new”.

This feeds the real divide in tech vs culture. You see the same split again on the dev side: forks protocols, builds platforms → ignores social process. And on the activist side: understands community → stuck in Facebook/Slack. Without combining both you either get silos or you get capture. One useful way of seeing this is to follow the money, to see the outcome of investor-driven, marketing-heavy teams with “Monetization” as a core requirement. Funding-first projects don’t build commons, they build exits, leverage and control systems.

It should be obviously – nobody should be surprised that this liberal pushing of “Sovereignty” is being hijacked, using #EU branding as legitimacy. This is the #eurowashing of #dotcons models we touched on at the start. Real “sovereignty”, what ever it means, lives in open protocols, distributed governance and local autonomy. Not in a branded platform, or the nation state any more – thus the danger is confusion. People will still join because “it’s European”, “it’s new” and “it sounds ethical”. Thus, the problem isn’t only evil actors – it’s signal-to-noise collapse.

What this means for projects like the #OMN (the actionable bit). This whole story reinforces the core path – that we focus on stopping building “new platforms” to start composting what already exists. A common’s strategy using existing protocols (#ActivityPub, RSS), rooted in grassroots trust networks. Keep processes open (#4opens) to accept human-scale limits then scale by federate for reach, not control.

The #WSocial mess shows exactly what happens when you strip the #openweb of its culture and replace it with PR, funding, and control. Our native path is the opposite, growth from the commons. Its #KISS or you just recreate the problem.

The Smile

By William Blake

There is a Smile of Love 

And there is a Smile of Deceit 

And there is a Smile of Smiles

In which these two Smiles meet 

And there is a Frown of Hate 

And there is a Frown of disdain 

And there is a Frown of Frowns

Which you strive to forget in vain 

For it sticks in the Hearts deep Core 

And it sticks in the deep Back bone 

And no Smile that ever was smild 

But only one Smile alone

That betwixt the Cradle & Grave

It only once Smild can be 

But when it once is Smild 

Theres an end to all Misery 

Actually solving things, and why this matters for #OMN

Activism has a reputation problem, in default #mainstreaming storytelling it’s painted as chaos, absence, or naive idealism. But if you look at what activists at best actually do, a different picture emerges: a long tradition of people working out, in practice, how to solve real problems together without relying on distant authority. And that’s the bit most people quietly skip.

In most social/political movements, the hard questions – how we organise, decide, share resources, resolve conflict – are deferred. If people think about this at all – First you win power, then you figure out how things will work. That “later” rarely comes, or when it does, it arrives shaped by hierarchy, bureaucracy, and control.

The #OMN paths flips this. It starts at the micro level of how do a group of people share space? How do they make decisions without bosses? How do they deal with conflict, mess, bad behaviour, uneven effort and how do they build trust that actually holds under pressure? These are not abstract questions, they are everyday problems.

And this path – at its best – has decades (centuries, really) of paths with real answers like messy consensus processes, affinity groups, mutual aid, horizontal organising, temporary structures that form and dissolve as needed. None of it perfect, all of it is grounded. This is why grassroots activism works in real situations: disaster response, grassroots organising, protest camps, community projects. Because it doesn’t wait for permission or perfect conditions. It already has tools for acting now.

The messy bit is it’s not magic, let’s not romanticise this. Horizontal organising is hard, it’s full of friction. You get informal hierarchies, dominant personalities, avoidance of conflict until it explodes and burnout leading to #blocking of uncomfortable but necessary conversations. This is the same “poisonous people” problem you see in every movement. #4opens grassroots activism doesn’t remove it – it exposes it – and that’s actually the point. Instead of hiding dysfunction behind formal power, horizontal spaces push it into the open where it has to be dealt with. Or not – and then things fall apart, which is also a kind of clarity. In #OMN language, this is #compost, the mess isn’t a failure. It’s raw material.

Why this matters for the #openweb – most digital infrastructure is built on the opposite assumption. The #dotcons model says to centralise control, extract value, smooth over conflict, optimise engagement, hide the mess. It “works” – but only by disempowering people and communities. The #openweb path, if it’s going to mean anything, has to go the other way:

  • decentralised
  • messy
  • trust-based
  • human-scale
  • and able to function anyway

That last bit is where we can learn from anarchist practice, because building federated, grassroots media (like #OMN, #indymediaback, Fediverse spaces) is not just a technical problem, it’s a social one. The tech already basically works, the people part doesn’t – yet. Micro practice is the missing layer – What we keep hitting is the gap between having tools (#ActivityPub, servers, platforms) and having cultures that can use those tools effectively

You can spin up a server in an afternoon, you can’t spin up trust, shared norms, or collective process nearly as fast. This is where activist/anarchist thinking helps – not as blinded ideology, but as a toolkit:

  • how to run meetings that don’t collapse
  • how to distribute responsibility without losing coherence
  • how to handle conflict without defaulting to bans or dominance
  • how to balance openness with resilience

These are the problems that keep blocking #openweb projects. It’s about the clash: horizontal vs “common sense”. One of the biggest tensions is this is people default to vertical “common sense” – someone should be in charge, decisions should be quick, authority should be clear. And in moments of stress, that instinct feels right, but over time, it reproduces the same power structures we’re supposedly trying to move beyond.

So we get a cycle of start horizontal, hit friction, fall back to informal hierarchy, burn out or fragment then repeat. Balancing this cycle requires conscious practice, not just good intentions. For #OMN, this isn’t theory, it’s practical. If we want a functioning, grassroots media network:

  • we need working horizontal processes
  • we need ways to mediate conflict and #blocking
  • we need to actively compost dysfunction instead of ignoring it
  • we need to balance “fluffy” inclusion with “spiky” clarity and direction

Otherwise, the social layer collapses long before the tech does. And then the #dotcons win by default, not because they’re better, but because they’re simpler in the short term.

The real opportunity here is to combine #KISS activist micro-practice (how people actually work together) with #openweb technology (how systems interconnect at scale). That combination is rare, and powerful. It gives us a path that is:

  • grounded (not abstract)
  • scalable (but not centralised)
  • resilient (because it expects mess)
  • and actually usable by normal people, not just #geekproblem specialists

This path isn’t useful because it promises a perfect future, it’s useful because it takes responsibility for the present. It asks – how do we make this work, here, now, with these people, in this mess? That’s the question the #openweb needs to answer, and if we don’t answer it, the answer we’ll get is more of the same, more #closedweb, more #dotcons, more #deathcult normality.

If we do answer it – even imperfectly – we start to build something else, something that grows not by control, but by practice.

#OMN Grounding (the roots as a story)

#OMN Grounding (the roots as a story)

#techchurn is the endless cycle of adopting new platforms, tools, and technologies – not because they solve any real problems, but because novelty is mistaken for progress. It burns community trust, institutional memory, and activist energy, while leaving the underlying #nastyfew power structures untouched.
https://hamishcampbell.com/?s=techchurn


The #OMN uses #stupidindividualism to describe the culturally manufactured habit of prioritising personal gain and self-interest over collective well-being – a behaviour normalised by forty years of #neoliberalism, where people work against their own community and ecological survival while believing they are exercising “freedom”.
https://hamishcampbell.com/?s=stupidindividualism


In the #OMN hashtag story, #spiky is the confrontational, direct, and uncompromising tendency within radical movements – the willingness to push back against power, name uncomfortable truths, and refuse to sand down political edges for mainstream comfort.
https://hamishcampbell.com/?s=spiky


#RSS is the unglamorous but democratic backbone of the #openweb – a simple, open standard that allows content to flow without the gatekeeping, algorithmic manipulation, and the data hoarding of the #dotcons.


#reboot is the necessary reset of the #openweb – stepping away from the dead ends of #techshit and #dotcons to rebuild human-centred, trust infrastructure using tools like #activitypub and the #fediverse, guided by the #4opens.
https://hamishcampbell.com/?s=reboot


#postmodernism is the cultural current that dissolved shared truth into competing narratives, undermines the foundations needed for collective action – leaving people fragmented, cynical, and unable to build solidarity.
https://hamishcampbell.com/?s=postmodern


In the #OMN hashtag story, #Oxford is a grounded example of real-world contradiction – where elitist power (#mainstreaming, #NGO, #deathcult) coexists with genuine grassroots community, making it a test bed for grassroots #openweb organising and the #4opens path.
https://hamishcampbell.com/?s=Oxford


In the #OMN hashtag story, #PGA (Peoples’ Global Action) represents horizontal, grassroots, anti-capitalist organising – a prefiguration of the #openweb, built on direct action and solidarity rather than #NGO bureaucracy or #mainstreaming compromise.
https://hamishcampbell.com/?s=PGA


In the #OMN path, #p2p means people-to-people before peer-to-peer – real human relationships and trust as the foundation that decentralised tech should serve, not replace.
https://hamishcampbell.com/?s=p2p


In the #OMN view, #opensource is not just a licence – it’s a political commitment to transparency, shared ownership, and community control over code, data, and process.
https://hamishcampbell.com/?s=opensource


The #openweb is internet infrastructure built on open standards, open-source code, and community control – where users share power – as opposed to the #dotcons, with the #closedweb which enclose and monetise the commons.
https://hamishcampbell.com/?s=openweb


#openprocess means decisions and governance happen visibly and participatorily – not behind closed doors, so people can see, challenge, and shape outcomes.
https://hamishcampbell.com/?s=openprocess


#opendata means data that is freely accessible and shareable – controlled by communities rather than locked inside corporate silos.
https://hamishcampbell.com/?s=opendata


In the #OMN path, #open means building on the #4opens – open code, data, standards, and process as a foundation for technology that serves people, not profit.
https://hamishcampbell.com/?s=open


#OMN (Open Media Network) is a grassroots project to build human-centred, trust-based digital infrastructure on the #openweb, grounded in the #4opens and focused on community control over technology.
https://hamishcampbell.com/?s=OMN


The #OGB (Open Governance Body) is a framework for transparent, inclusive decision-making – replacing hidden power structures with accountable, federated, messy collective governance.
https://hamishcampbell.com/?s=OGB


In the #OMN story, #nothingnew reminds us that cycles of co-option and failure have all happened before – and ignoring this history is how we repeat mistakes.
https://hamishcampbell.com/?s=nothingnew


In the #OMN story, #NGO refers to professionalised activism that defuses radical politics – replacing grassroots power with managed, funder-friendly “dissent”.
https://hamishcampbell.com/?s=NGO


In the #OMN path, #neoliberalism is the dominant ideology of markets over people – normalising greed and eroding solidarity into the logic of the #deathcult.
https://hamishcampbell.com/?s=neoliberalism


#makinghistory is the practice of communities reclaiming storytelling – building open, living archives rather than leaving history to those in power.
https://hamishcampbell.com/?s=makeinghistory


In #OMN usage, #mainstreaming is how radical ideas get absorbed and neutralised – keeping the language while stripping out real challenge.
https://hamishcampbell.com/?s=mainstreaming


In the #OMN path, #KISS (“Keep It Simple, Stupid”) is a political stance against the #geekproblem – rejecting unnecessary complexity as a form of control.
https://hamishcampbell.com/?s=KISS


#indymediaback is a call to rebuild grassroots, community-controlled media as an alternative to both #dotcons and hollow #NGO media structures.
https://hamishcampbell.com/?s=indymediaback


In the #OMN path, a hashtag is not just a label – it’s a node in a shared political vocabulary, building a map of meaning and direction.
https://hamishcampbell.com/?s=hashtag


#grassroots means bottom-up organising rooted in real communities – accountable to collective need, not institutions.
https://hamishcampbell.com/?s=grassroots


The #geekproblem is the tendency to replace human trust with technical control – embedding narrow values into systems that shape everyone’s lives.
https://hamishcampbell.com/?s=geekproblem


In #OMN, #FOSS is a political commitment to collective ownership of technology – not just a licensing model.
https://hamishcampbell.com/?s=FOSS


In #OMN language, #fluffy describes feel-good politics that avoid conflict – prioritising comfort over any real change.
https://hamishcampbell.com/?s=fluffy


#feudalism describes the emerging digital structure where platform owners extract value like lords from dependent users.
https://hamishcampbell.com/?s=feudalism


#fascism is what happens when the #deathcult drops its mask – authoritarian control to defend failing systems.
https://hamishcampbell.com/?s=fascism


On the #OMN path, the #fediverse is practical #openweb infrastructure – decentralised, federated, and not owned by corporations.
https://hamishcampbell.com/?s=fediverse


#encryptionist describes the tendency to prioritise technical security over social trust – a core expression of the #geekproblem.
https://hamishcampbell.com/?s=Encryptionist


#dotcons are corporate platforms built on data extraction and control, presenting themselves as neutral while enclosing the commons.
https://hamishcampbell.com/?s=dotcon


In the #OMN story, #DIY means reclaiming the ability to build and organise outside institutional control – grounding politics in practice.
https://hamishcampbell.com/?s=DIY


The #deathcult is the self-destructive logic of #neoliberalism – sacrificing social and ecological survival for short-term fear drivern greed.
https://hamishcampbell.com/?s=deathcult


In the #OMN story, #compost means breaking down failure and mess into fuel for new growth.
https://hamishcampbell.com/?s=compost


In #OMN, #closedweb is controlled, extractive digital infrastructure where users have no power.
https://hamishcampbell.com/?s=closed


#climatechaos describes the accelerating breakdown driven by the #deathcult, beyond manageable “climate change.”
https://hamishcampbell.com/?s=climate


#classwar is the ongoing conflict between the #nastyfew and the communities they exploit – often hidden by #mainstreaming narratives.
https://hamishcampbell.com/?s=classwar


#capitalism is the dominant system turning everything – relationships, nature, culture – into “profit”.
https://hamishcampbell.com/?s=capitalism


In #OMN, #block is the reflex to shut down challenge – preventing the messy work needed for real change.
https://hamishcampbell.com/?s=block


#blinded is being unable or unwilling to see beyond #mainstreaming and #dotcons logic.
https://hamishcampbell.com/?s=blinded


#fashernista describes performative activism that prioritises appearance over substance.
https://hamishcampbell.com/?s=fashionistas


#dotcons are the corporate platforms – Facebook, Twitter/X, Instagram, YouTube and their kin – whose business model is built on harvesting user data, manufacturing engagement, and converting human attention and community into profit, while presenting themselves as neutral public spaces.

https://hamishcampbell.com/?s=dotcon


In the #OMN hashtag story, #DIY means reclaiming the practical capacity to build, organise, and maintain tools and communities outside of corporate and state control – not as a lifestyle choice, but as a political act of grounding radical change in real skills, real trust, and real human relationships rather than outsourcing power to institutions that don’t serve you.

https://hamishcampbell.com/?s=DIY


The #deathcult is the #OMN metaphor for the self-destructive logic of forty years of #neoliberalism – an ideology so committed to short-term profit, individualism, and economic growth that it knowingly sacrifices the ecological and social foundations that human life depends on.

https://hamishcampbell.com/?s=deathcult


In the #OMN hashtag story, #compost means taking the failures, mistakes, and accumulated mess of past movements and tech projects – rather than discarding or ignoring them – and breaking them down into something that can feed new growth, treating dysfunction and #blocking dead ends as raw material for building better rather than as waste to be hidden.

https://hamishcampbell.com/?s=compost


In #OMN language, #closedweb refers to the controlled digital infrastructure – platforms like Facebook, Google, and Twitter – built on proprietary code, extractive business models, and centralised power, where people have no meaningful control over their data, their communities, or the rules that govern them.

https://hamishcampbell.com/?s=closed


The #deathcult of #neoliberalism has driven us past the point where “climate change” – with its implication of manageable, orderly shifts – remains any honest description of what we face now. What we actually have is #climatechaos: cascading, systemic breakdown of the ecosystems, weather patterns, and social structures that human civilisation depends on, accelerating faster than institutions built on forty years of market logic are capable of, or willing to, address.

https://hamishcampbell.com/?s=climate


#classwar is the ongoing and unacknowledged conflict between those who benefit from and actively reproduce the #deathcult of #neoliberalism – the #nastyfew, managing, and credentialed classes – and the communities, workers, and ecosystems they exploit. A conflict that #mainstreaming culture works to render invisible, reframing systemic dispossession as individual failure.

https://hamishcampbell.com/?s=classwar


#capitalism is the current common sense – the water we swim in – the economic system that systematically converts collective goods, human relationships, and the natural world into private profit, enforcing this logic through every institution and platform we touch, while presenting itself as the only possible reality.

https://hamishcampbell.com/?s=capitalism


In the #OMN hashtag story, #block refers to the reflexive, unconscious tendency of individuals and communities to shut down unfamiliar and challenging ideas, people, and processes – a defensive gesture rooted in #stupidindividualism and #postmodernism that prevents the trust-building and messy collective work needed for real #openweb organising.

https://hamishcampbell.com/?s=block


#blinded refers to being so captured by #mainstreaming tech orthodoxy and ideological “common sense” – particularly #neoliberalism and #dotcons culture – that you no longer see, or refuse to see, the harms those systems cause or any alternative paths that exist outside them.

https://hamishcampbell.com/?s=blinded


#fashernista describes a person in progressive or radical spaces who prioritises the appearance and aesthetic of activism – the right look, language, and social positioning – over the unglamorous, difficult work of actually building lasting structural change.

https://hamishcampbell.com/?s=fashionistas


If you want, the next step is to cluster these into a clean “chapter flow” (roots → mess → behaviours → solutions) so this stops being just a glossary and becomes a narrative tool.

These are the foundation tags – the ones everything else grows out of – the overall project: grassroots, trust-based, human-centred media infrastructure

#openweb – the political/technical terrain we’re trying to reclam

#4opens – the non-negotiable baseline (open code, data, standards, process)\openprocess – visible, participatory decision-making as default

#grassroots – bottom-up power, not institutional mediation

This cluster is about legitimacy, if it’s not grounded in these, it drifts into #NGO capture or #dotcons logic quickly. This is the “native soil” everything else either grows from or gets rejected by.

The Problem Space (what we’re composting), these tags describe the mess we’re in – the stuff we don’t ignore, but break down.

#deathcult (neoliberalism as destructive common sense)

#neoliberalism – 40 years of market logic shaping behaviour

#dotcons – corporate capture of digital space

#closedweb – controlled, extractive infrastructure

#mainstreaming – dilution and co-option of radical ideas

#NGO – managed dissent and professionalised politics

#classwar – underlying structural conflict

This is the compost heap, you don’t fix this directly, you don’t “win” against it head-on. You break it down, reuse what’s useful, and grow alternatives around and through it.

The #geekproblem Layer (tech distortions) is where things go wrong in implementation.

#geekproblem – replacing social trust with technical control

#techchurn – endless pointless rebuilding

#encryptionists – over-prioritising technical purity over social reality

#KISS – counterbalance: keep things simple and usable.

This cluster is why good ideas fail, not because the ideas are wrong, but because the tools and culture get shaped by people who don’t understand social process. This is where most #openweb projects die.

Cultural/Behavioural Patterns (how people act). The human layer – messy, unavoidable, and central.

#stupidindividualism – learned self-interest over collective good

#postmodernism – fragmentation of shared meaning

#fluffy – avoidance of conflict, feel-good paralysis

#spiky – necessary confrontation and edge

#block – reflex rejection of challenge

#blinded – inability to see outside dominant narratives

#fashernista – prioritising appearance over substance

This is the real battlefield, not tech, not policy – behaviour. If you don’t mediate this layer, everything collapses back into dysfunction, no matter how good your structure is.

The Alternative Infrastructure (what we build), are the actual tools and practices that make change possible.

#fediverse – decentralised network as a base layer

#activitypub – the protocol glue

#RSS – simple, open distribution backbone

#p2p – people-to-people first, tech second

#FOSS / #opensource – shared ownership of tools

#opendata – accessible, non-extractive information

These only work if rooted in the first cluster, otherwise they get captured and turned into another layer of the #closedweb.

Governance & Process (how we hold it together). Where most projects fail – or succeed.

#OGB – structured, open governance

#openprocess – again, because it’s that important

#DIY – practical ownership and responsibility

Without this, informal power takes over. You end up with hidden hierarchies, gatekeeping, and eventual burnout. With it, you get messy but functional collective control.

Practice & Direction (how we move).

#reboot – reset and rebuild from working patterns

#indymediaback – learning from past grassroots media

#makinghistory – documenting and owning our narratives

#nothingnew – grounding in historical cycles

This cluster stops you repeating mistakes, without it, every new wave thinks it’s inventing something new and walks straight into the same traps.

Grounding Example Layer

#Oxford – real-world test bed of contradictions

#PGA – historical example of horizontal organising

Without grounding, this all drifts into theory, these are example tags anchoring it in lived practice, where things break, and where they can actually work.

The Meta Layer (how to use this)

#compost – break down failure into growth

This is the key to the whole thing – Don’t try to “fix” the mess. Don’t try to “win” cleanly, you compost:

bad behaviour → learning

failed projects → patterns

conflict → structure

Final point (this matters) is the mistake people make is trying to tidy this into a neat theory, reduce it to messaging, turn it into a fixed ideology. That kills it, this clustering is not about control – it’s about navigation.

The mess stays messy, but now people can walk through it without getting lost.If you don’t cluster this stuff, it turns into a wall of noise. The mess is useful.

“Digital sovereignty” is more mess we need to compost

The servent of the #nastyfew wispering in the ear of the #deathcult ists liberals

From a #OMN perspective, the mess isn’t just the wording – it’s the ideology embedded in the wording, and how that shapes behaviour over time. “Digital sovereignty” sounds harmless, progressive in a liberal policy context. But if you run this through a #KISS ideological lens, its more mess rooted in control, borders, and authority – concepts historically tied to state power. That’s why it’s so easy for the #mainstreaming crew to reuse the language without friction. When they launch something like a “Sovereign Tech fund,” they’re not inventing a new narrative, they’re tapping into one that was already compatible with their narrow worldview.

That’s the problem we need to keep composting – #mainstreaming language carries “common sense” ideological defaults. So what how can we shovel this mess – Liberals adopt a term to make ideas legible to institutions and funding. But obviously the term carries right-leaning assumptions (control, territory, hierarchy) – assumptions that quietly reshape the thinking and direction of projects. Then right-wing actors step in and feel completely at home using the same language.

At that point, it’s already too much mess, you’re not just “using” the language, you’ve internalised the worldview – “Sovereignty” is about defensive, fear-based framing (“protecting against others”) that clashes directly with #openweb values of networks over borders, trust over control and interoperability over enclosure. Our native world view is commons over ownership, so even if the intent is good, the term pulls thinking in the wrong direction. Its #KISS we need to shift focus from states → to people and communities, from control → to capability, from fear → to empowerment.

But here, #OMN pushes much harder – if you need mainstream policy language to explain what you’re doing, you’re already halfway into the #closedweb logic. The #openweb path doesn’t start from sovereignty, autonomy, or even agency. It starts from something simpler – shared standards, visible processes and trust networks (#4opens). That’s why the #OMN path matters, the more abstract the language gets, the easier it is to smuggle in ideology without noticing.

So what do we do with this mess? Yes, “digital sovereignty” is a dead-end term for open, trust-based politics. Yes, alternatives like “autonomy” are an improvement, but the real work is stepping outside that whole framing, instead of arguing over better words, focus on building systems that demonstrate openness, using language grounded in practice, not policy fashion.

Bluntly, this is mess we need to compost, it’s the normal mess of “blinded” liberals laying the groundwork – unintentionally – by adopting language that was never native to the #openweb. That’s the messy pattern – #OMN keeps pointing at, if you build with messy concepts, you will get messy outcomes. So yes – compost it. And next time, start from cleaner soil please.

The recurring theme is digital & social decay – A “trust collapse” resulting from bad faith and disempowerment online. The Goal is #KISS moving beyond individualistic #stupidindividualism, ” common sense to create a balanced collective, community-controlled alternatives.

The #OMN hashtag story is a shovel to “compost mess” to turn toxic digital decay into valuable, new growth rather than pretending the stinking mess doesn’t exist, the second step is acknowledging that disagreements are not to be avoided but used constructively to build stronger, more empathetic, and more transparent communities.

Do you notice a recurring theme and issue here? Read and use the hashtag story to help compost this.

The #dotcons, #mainstreaming, and Build to Walk Away

Three years ago I was trying to explain something simple in language liberals might actually hear. They talk about “platform capitalism.” Fine. But I’ve been calling it the #dotcons for 20 years – because that’s what it is – a con.

The last 30 years of tech hasn’t just drifted into this mess. It’s been shaped, step by step, enclosure by enclosure, into systems designed to extract value from us. What we now call the internet is, in large part, a machine built to manipulate, capture, and profit.

The old #openweb got fenced in, and most people, especially polite liberal society, went along with it. So we need to talk about the return and the problem. Now we have a shift of the #mainstreaming is flowing back toward the #openweb, that should be a good thing. But there is a problem: people don’t leave the #dotcons behind when they move, they bring the culture with them.

What we’re seeing is a flood of the same patterns – extractive behaviour, ego performance, status games. Not from one “side,” but from everywhere. The habits built inside the #dotcons don’t magically disappear just because the platform changes.

So the real issue isn’t technical, it’s cultural. If we don’t actively mediate this influx, we won’t rebuild the #openweb – we’ll just recreate the same broken systems in slightly different code.

So why do I talk so much about compost, and mess not being the problem. Mess is necessary, but only if it composts – if it breaks down into something fertile. Right now, we’re mostly just piling it higher.

This is where projects like #indymediaback and #OGB matter. They’re not perfect, but they are native to the #openweb path: grounded in trust, process, and the #4opens rather than control, branding, and capture.

The question isn’t whether #mainstreaming is good or bad. The question is: how do we hold the cultural line so that what grows is something genuinely different? Because if we don’t, the #dotcons don’t need to defeat us. We’ll blindly rebuild them ourselves.

So why do I argue we can’t just leave the #dotcons? This is where people get it wrong, every time the #dotcons tighten control – censoring, tweaking algorithms, shifting rules – the reaction is the same: leave, build the #openweb.

Yes, build the #openweb, but the idea that we should stop organizing inside the #dotcons right now? That’s a trap, because billions of people are still there. The conversations, the communities, the movements, they haven’t magically migrated. Walking away doesn’t free those people, it abandons them, leaving the space to be shaped entirely by the #deathcult and the forces already in control.

This is #nothingnew. The #dotcons are #closedweb infrastructure. They serve power because they were built to serve power. Expecting anything else is misunderstanding the system. The real question has never been: are these platforms good? It’s: what do we do, given that this is where people are?

The #geekproblem and the exodus fantasy, is a persistent fantasy – a classic #geekproblem – that if we just build better tools, people will come. They won’t, not on their own. A clean exodus to the #fediverse or any #openweb space doesn’t happen because we post about it. Movement-building has never worked like that, people move through relationships, trust, and shared struggle – not technical superiority.

So if you abandon the spaces where people already are, you cut those pathways. The #OMN approach has always been simple to use the #dotcons as a bridge, not a home, seed organizing where people already are while focusing energy on building the #openweb in parallel to clearly keep your foundations in the #4opens.

This isn’t about purity, it’s about effectiveness, don’t fall into #stupidindividualism, the idea that personal withdrawal is more important than collective reach. This is about infrastructure and grounding, if the #dotcons can switch you off at any moment, they cannot be your foundation.

That’s why we need:

  • indymediaback as publishing roots
  • activitypub and the #fediverse as distributed infrastructure
  • OMN as a bridge between cultures and spaces

This is the practical expression of the #4opens: not just open code, but open process and open trust. Don’t build your house on someone else’s land, but don’t stop talking to the people still living there either. Stay in the fight, when the #dotcons clamp down, it’s not a surprise, it’s a signal of what they are, and what they’ve always been.

The answer isn’t to run away, it’s to root ourselves somewhere that can’t be shut down, while continuing to show up where the people are.

Build the #openweb, stay in the fight, keep it simple #KISS

So how do we mediate this fear?

Who would have though this would sum up our needed path for the #Oxfordboaters and the #fedivers?

You would have to be an #asshole to unthinkingly disagree with what we are doing and pretty wise to thinkingly disagree with the path. Which one are you? So why are we in such a mess? Because people are acting from fear. Not always consciously, not always honestly – but fear is the driver.

  • Fear of losing control.
  • Fear of losing status.
  • Fear of uncertainty.
  • Fear of each other.

And when fear leads, people grasp for control. They close things down, centralise, gatekeep, and default to the safe, known paths of the #closedweb and institutional power. That’s how we get the current mess – top-down structures trying to manage what was meant to be lived, messy, and shared.

In #OMN terms, this isn’t a technical failure, it’s a cultural one. A failure to hold open processes in the face of discomfort. So how do we mediate this fear?

Not by pretending it isn’t there. And not by fighting it head-on – that just feeds it. We mediate fear by building trust through practice:

  • Keep things open (#4opens): transparency reduces fear of hidden agendas. When people can see what’s happening, they relax.
  • Lower the stakes: small, reversible steps instead of big, risky commitments. Let people edge in rather than jump.
  • Normalise mess: show that not everything has to be controlled to work. Messy, lived processes are not failure, they’re how real communities function.
  • Create shared doing: fear shrinks when people work together on tangible tasks. Composting, media, infrastructure – doing builds trust faster than talking.
  • Hold both fluffy and spiky: the fluffy path makes space for people to come in; the spiky path protects that space from being captured or hollowed out. You need both, visibly and honestly.
  • Refuse false clarity: the #dotcons sell certainty and simplicity. The #openweb is different, it’s about holding complexity without collapsing into control.

And maybe most importantly, stay present. Fear thrives in abstraction, it weakens in lived, grounded relationships. In the end, mediating fear isn’t about convincing people with arguments. It’s about creating environments where fear has less reason to exist.

This is the same dynamic you can see with Oxford boaters. The river culture is native, messy, negotiated, based on lived practice and mutual understanding. People want the freedom to move, to live lightly, and not be bound by rigid landlord rules. But when outside structures push in – formal control, ownership models, enforcement – they reshape that culture into something else. The tension isn’t really about rules or functions; it’s about which culture gets to define the space.

That’s the real work of #OMN: not only building tools, but growing the social soil where people feel able to act without retreating into control.

Do you remember when technology felt like a way forward?

Do you remember when tech felt like a way forward? That moment’s gone on the mainstream #closedweb path. What we’ve got now is something else entirely. Tools like Palantir and Project Maven aren’t about truth or insight. They’re excuse generators. Power does what it wants, then points to “the data” as cover. That’s the product.

And the people building this? Still cosplaying as the good guys, well-paid servants of the #nastyfew, wrapped in the fading myth of being “freedom fighters”, that’s modern tech dev. On the other side: the wreckage of #web02. Decades of promises, buried under #dotcons centralising everything that matters. Open source didn’t save us either – too abstract, too inward-looking, too lost in the #geekproblem to function in real life.

Yes, #ActivityPub cracked something open, a glimpse of a different path. But let’s not kid ourselves funding is still torched on hype cycles. Blockchain yesterday, AI today, the same ash. Meanwhile, the only things that actually work come from #DIY culture: unfunded, unglamorous, ignored.

And academia? If it worked as claimed, the world would already look different. Instead, we get theory imposed on practice, over and over, making a mess and calling it insight.

The system is built to fail, its risk-averse, paperwork-heavy and detached from reality. Perfect for proposal writers, perfect for box-ticking, useless for building. So where does that leave us? Here – build anyway – #OMN and #MakingHistory aren’t about shiny ideas, they’re about the grind, making tools people can actually use in real communities. Most open projects don’t fail because they’re wrong, they fail because they never leave the bubble, they don’t connect, don’t flow. They don’t live.

So yeah – press the #reboot button. Keep it messy, but make it real. Messy is fine, empty isn’t. Stop trying to fix funding with more control, that’s how you feed the grafters. Do this instead:
– Fund real work
– Distribute trust
– Make everything visible

Fund the compost, not the shiny plastic by backing people already growing things, let trust flow sideways, not upwards. That’s how you starve the grafters without strangling the builders.

Growing the #openweb – Notes for Composting the #dotcons (and growing an #OMN)

Today there are a lot of dishonest people – it’s become the default. Finding someone who is actually truthful is rare. So with this in mind, let’s stop being polite about this, what we’re living inside online right now isn’t “social media.” It’s a managed enclosure – a system designed to extract value, shape behaviour, and concentrate power. It’s what I have been saying for the last 20 years. Call it what it is – digital #feudalism – The Lords, the Serfs, and the Server.

When everyone is pushed onto one big virtual server, you don’t get community, you get hierarchy. Platform owners become landlords. Users become tenants. Visibility becomes rent. This is not accidental, it’s the business model and once you see it, you can’t unsee it.

The lie of “Ease of Use”. People say these #closedweb systems are “easy.” They’re not, they hide the cost, what looks simple is just complexity moved out of sight. Advertising Is the rot, a business model moral hazard, when profit depends on attention truth becomes optional and outrage becomes profitable leading to manipulation as the new normal. You don’t get healthy communities from this, you get addiction loops and behavioural engineering. And yes, the inevitable result is screen clutter, noise, and a slow degradation of any meaningful communication, communities are managed, not grown.

So who is going to do the #DIY work? Real moderation works when it’s embedded in the community itself. Algorithmic control is anti-social, the algorithmic timeline is one of the worst ideas we’ve normalised. It drives distraction, by showing you more of what you’ve already seen, it tries to control your desires by interfering with human communication. Over time, this destroys trust, when people stop knowing if they’re being heard, they stop knowing what is real, stop trusting the space. That’s not a bug, it’s the outcome.

The celebrity illusion is how centralised platforms manufacture “importance” for brands and influencers. These only function inside controlled visibility systems, outside of that? They’re often just paper tigers. In a real network – a messy, distributed, human one – influence has to be earned, not bought or algorithmically inflated.

The commodification of human life leads to inevitable decay. Left alone, centralised platforms drift towards monopoly, manipulation and towards the amplification of the worst actors as these actors game the system best. Without constant control from above, the system degrades, with repression, it becomes what we see today, authoritarian. That’s the trap, a community you can buy your way into is not a community, it’s a marketplace.

So what’s the alternative? We don’t fix this by tweaking features. We fix it by changing the ground or tech grows from. This new growth has been seeded by the #Fediverse, It’s where the #OMN comes in, not as another platform, but as a shift back to distributed networks instead of central servers, commons-based paths instead of enclosure, social moderation instead of outsourced control, open protocols instead of locked interfaces. And yes, that means less “slick”, less uniform, more messy. But also more real, accountable and human.

A final point (That should be obvious). The problem is not that the current #dotcons systems are broken, the problem is that they are working exactly as designed. If we want something better, we don’t patch the system, we compost it to grow the #openweb back – this time with the native cultural roots intact.

Thinking of workshops to run at “Nodes On A Web” #NOAW unconference

Hamish Campbell is a long-time #openweb activist and technologist working on grassroots media and digital commons. He was involved in the early development of #Indymedia and continues this work through projects like the Open Media Network (#OMN), which works on how federated tools and community publishing supports public-interest media infrastructure. His focus is balancing building native platforms and on growing the social culture that makes the #openweb work: transparency, decentralisation, and horizontal collaboration. Through writing, workshops, and practical projects, he argues that the future of the Fediverse depends as much on culture, governance, and shared infrastructure as it does on code.

Workshop 01

The #Mainstreaming Problem in the Fediverse

Purpose is to open conversation that many people feel but rarely articulate: the tension between grassroots culture and institutional capture. Start with your simple distinction:

  • Bad #mainstreaming → corporate/NGO structures reshaping the Fediverse

Then ask: “Which direction are we currently moving?”

Discussion topics – funding and governance, foundations and institutional capture, developer vs user power, infrastructure vs platforms. How to avoid repeating Web 2.0

Activity is to ask participants to map layers: Grassroots – NGO / institutional – Corporate. To discuss where power currently sits and what healthy balance might look like.

Outcome is people leave with language to understand the tensions they are experiencing in the Fediverse.

Workshop 02

Maybe a second one on why #makeinghistory is needed? Translating #OMN from “activist infrastructure” into “missing public digital infrastructure.” That language is what this event is trying to figure out. The Open Media Network (#OMN) proposes a model where grassroots publishing, community moderation, and institutional participation are balanced. Participants can discuss how institutions support shared infrastructure rather than just deploying isolated platforms.

Many institutions are experimenting with the Fediverse as an alternative to #dotcons corporate social media. However, simply running institutional servers risks reproducing the same platform dynamics in a federated form. We need workshops that explore the broader ecosystem of public-interest media infrastructure.

“What happens after institutions join the Fediverse?” The #KISS answer is they need to support the commons infrastructure that makes it socially viable. Running Mastodon is not enough, institutions need to support the wider open media ecosystem.


Talking about #openweb culture in a constructive way is tricky because most #FOSS and Fediverse conversations default to technical framing: code quality, scalability, moderation tooling, and #UX. These things matter, but they are not the foundation that determines whether a network lives or dies.

Maybe a useful way to open the conversation is to shift the starting point. Instead of saying “culture is important too”, say something stronger but practical: The success or failure of open systems is primarily a cultural question, not a technical one. The code only expresses the culture behind it.

Start with a simple historical observation. Many technically strong systems failed because the social layer was weak, while some technically rough systems succeeded because the community culture worked.

Examples from the open web – early open source projects that thrived because communities shared norms of collaboration. Grassroots networks like Indymedia worked socially even when the software was messy. Corporate platforms that succeeded not because they were technically better, but because they built powerful social gravity.

The pattern is clear, that technology enables networks, but culture sustains them. This is the missing step in most Fediverse conversations. Right now to meany discussions focus on: scaling servers, moderation tools, interface design and onboarding. These are all necessary but insufficient.

What way to often goes missing is the deeper questions – What culture are we actually trying to grow? Without answering that, the system tends to drift toward the dominant internet culture, which today is shaped by the #dotcon platform model of engagement optimisation, algorithmic attention markets, influencer dynamics and centralised power. When that culture seeps into the Fediverse, the result is a federated copy of the same problems.

So why is culture harder than code? Code can be written by a few developers, culture requires shared understanding across thousands of people. To grow this we need native governance norms, trust networks, moderation values and expectations about ownership and participation to hold to native paths for how conflict is handled. These things cannot simply be implemented in software, they must be grown socially, fail to address this is why many technically strong projects fail, they assume the social layer will somehow emerge automatically. It rarely does.

To make this constructive, it helps to clearly describe what we mean by #openweb culture. Some core values historically included public-first communication rather than platform ownership, decentralised responsibility instead of central moderation authority, commons thinking rather than product thinking to nurture horizontal participation rather than audience/influencer hierarchies, this need clear #4opens processes rather than opaque decision-making.

These values were never perfect, but they created a different social environment from today’s corporate social media. If we do not actively cultivate these values, the surrounding internet culture will slowly overwrite them. If the Fediverse continues to grow without addressing culture as it currently is, the most likely outcome is large institutional instances dominate, smaller community spaces struggle leading to more moderation being centralised. This all shifts user expectations toward platform-style experiences.

At that point, the system may still be technically federated, but the culture will have drifted back toward Web 2.0. The code will be open, but the social dynamics will not be.

So the “extra step” is simply, we must talk about culture as deliberately as we talk about software architecture. That means asking questions like: What social norms should Fediverse communities encourage? What governance models support open participation? How do we keep the ecosystem diverse rather than dominated by large actors? What responsibilities come with running infrastructure in a commons network?

These conversations are sometimes uncomfortable, because they move beyond engineering into politics, sociology, and ethics. But avoiding them does not make them disappear, it simply means the culture will be shaped by default forces instead of conscious choices.

A simple way to frame this – A phrase that often works well in discussion is – “Code builds the network, but culture decides what the network becomes.” If we want the #openweb to remain something different from the #closedweb platform internet, we need to invest as much thought into the culture as we do into the code and #UX. Otherwise, the technology may succeed technically, but the social project behind it will quietly fail.

Workshop 03

https://hamishcampbell.com/the-wall-of-funding-silence/ I am going to “Nodes On A Web” #NOAW to try and have this conversation in a polite way.

Public Money, Public Communication, Public Infrastructure

Public institutions are funded by taxpayers. Their role is to serve the public. So it should be obvious that their communication systems are open, accessible, and accountable to everyone -without requiring people to sign up to proprietary, for-profit platforms.

Yet this is not the world we live in. Today, much of public communication is effectively outsourced to the #dotcons. If you want to follow government updates, participate in consultations, or even access timely public information, you are often expected to create an account on a closed platform – designed for profit, data extraction, and behavioural manipulation. That alone should raise serious questions.

This contradiction is especially stark in Europe as they regularly speak about digital sovereignty, data protection and public accountability. And yet, at the same time, they rely on U.S.-based corporate platforms to communicate with their own citizens. It’s a strange situation:

  • Public institutions, funded by European taxpayers, using foreign, proprietary infrastructure to mediate public communication.
  • Not only does this create dependency, it also places public discourse inside systems that are not governed by public interest.
  • It’s not just ironic. It’s structurally broken, we should think about prosicuting the people who have made this happen.

The access problem, useing closed platforms to access public communication creates real barriers: Not everyone wants to create or maintain dotcons social media accounts. Some people are excluded for ethical, political, or practical reasons. Algorithms decide what is seen and what is not. Public information becomes entangled with advertising and engagement metrics. This undermines a basic democratic principle that public communication should be universally accessible, without conditions.

We already have an alternative to this curupt mess, the #DIY #OpenWeb comes from europe, it offers a different path. Instead of #closedweb platform dependency, it builds on open standards, interoperable systems with multiple access points, no user lock-in. This is not a new path, it is how the web was originally created to work in the EU.

An example project that contines this native mission and supports this is the #OMN whitch creates spaces where public institutions and public communities can meet on equal terms, without one dominating the other, and without relying on closed corporate systems. If institutions instead invest in and support the wider #OMN ecosystem, they help build something fundamentally different, a public communication infrastructure that is open by default, accessible to all, resilient and distributed and aligned with democratic values.

A simple principle, if it is funded by the public, it should be accessible to the public – without restriction. No accounts required, no platform dependency and no hidden gatekeepers.

We need to organise a call to act. Public institutions need to move beyond simply using the #Fediverse. They need to help build and sustain the commons that makes open communication possible. That means, supporting open infrastructure projects, funding shared ecosystems like the #OMN and building real, not facke PR commitment to public-first communication practices.

This is not just a technical shift, it is a political and cultural choice.


A simple #KISS way forward is to shift public social communication onto the #Fediverse. This is already a significant improvement on current platform dependency. However, I want to raise a point that may sound controversial at first, but is actually quite practical: public institutions should not rely exclusively on the existing codebases.

Most current Fediverse platforms have done vital groundwork – particularly in establishing shared protocols, interoperability, and a working culture of federation. That contribution is important and should be recognised. However, many of these tools evolved shaped by the same assumptions as #dotcons and constrained by #NGO project models. As a result, they can be complex, difficult to maintain, and not always well aligned with the long-term needs of public institutions or commons-based infrastructure.

A constructive path forward would be to fund the development of a small number of new, purpose-built codebases focused on commons publishing. Not one, but three parallel implementations.

Why three? Because diversity reduces risk. In practice, not every project will succeed – this is normal and expected. Funding multiple approaches ensures resilience, encourages innovation, and avoids over-reliance on a single solution. The cost of doing this would be minimal relative to existing public digital budgets, yet the potential long-term value is significant.

Importantly, this is not about replacing the existing ecosystem. Because the Fediverse is built on shared protocols, any new tools would remain fully interoperable with current platforms. This means users of existing services can still interact seamlessly, while the overall ecosystem becomes stronger, more diverse, and better aligned with public service values.

In short: build on what exists, but don’t be constrained by it. By investing modestly in new, commons-oriented infrastructure alongside the current tools, public institutions can shape a more robust, sustainable, and genuinely public digital communication space.

#KISS

Outreach to @newsmast interesting to see the #NGO view of the real alt path we need to take https://hamishcampbell.com/thinking-of-workshops-to-run-at-nodes-on-a-web-noaw-unconference/ you guys might be interested in working on the 3ed workshop outline. The 3 codebase need to be 1) mainstreaming, 2) radical #NGO and 3) native messy grassroots. You guys could be the second codebase. We do need diversity, best not to keep blindly messing up this path in the current globe mess.

Why It’s Difficult to Build the #OMN – and What We Can Do About It
Growing the #openweb – Notes for Composting the #dotcons (and growing an #OMN)

Stopped going to in-person general tech conferences around 15 years ago – they’d become beyond pointless. Since then, I’ve stuck to more focused online events.

Now heading back to an in-person one. Curious what I’ll actually find.

I have a feeling it’ll be about 75% pointless, 20% narrow geek, academic and #NGO-focused (slightly useful), and maybe 5% – probably less – actually useful.

Let’s see how that shifts after the event.

UPDATE: The event was posative, people were looking for change.

OMN: Broken Institutions, and the Need to Rebuild the Commons

For progressive and radical people, one of the central political questions of our time is simple to ask but hard to answer – Why is it so difficult to rebuild the institutions that were destroyed in our #deathcult worship of the 1980s and 1990s? And more importantly why does the impossibility of rebuilding them make it so hard to change the needed balance of power in society? These question matters for working on the future of the society and most importantly the grassroots part of this: #openweb, grassroots media, and projects like #OMN.

The hollowing out of institutions, in the 20th century, politics used to be deeply institutional. People didn’t just express opinions, they joined organisations. If you marched in a protest, we usually marched as a member of something: a trade union, a political party, a civil rights organisation or community association. These organisations formed the infrastructure of democracy, connecting everyday anger and hope to real power.

But beginning in the 1980s and 1990s, much of this infrastructure was deliberately dismantled. Union power was broken, mass political parties were hollowed out, and community organisations lost resources and influence. The result is the political landscape we inherit, a society with political anger but without any working political structures.

Today we live in what #fashionistas and academics call #hyperpolitics or what I call #stupidindividualism in the hashtag story. Yes, some people are more politically engaged than they were in the 1990s or early 2000s: More fluffy protests, #dotcons online political discussion. But this engagement is almost all unstructured in the old sense.

Millions may join a protest or share a political message in the #dotcons, yet very little, if any lasting organisation emerges from this. This surface engagement creates a strange paradox of huge drifting mobilisations leading to very little structural change. We can have the largest protests in history – yet the underlying power structures remain completely untouched.

Closed #dotcons social media lowered the cost of expression, but algorithmically shaped it into smoke and mirrors. Let’s take a moment to lift the lid on this #tecsit mess. The role of media in this is complex, on the positive side, #closedweb platforms drastically reduced the cost of political expression.

Forty years ago, if you wanted to express a political opinion publicly you needed a newspaper, radio station, a public meeting or to stand in a square shouting. Now you can reach thousands of people instantly. But there is a downside that #dotcons smoke and mirror online engagement replaces the slow work of institution-building. Posting, sharing, and reacting can feel like participation, but it has very little role in building the durable structures needed for any long-term change.

So why do the current hard right succeed without institutions? There is an uncomfortable asymmetry between left and right. The right can carry out its agenda without building mass organisations, because it relys on: existing elitist power structures, wealthy donors, state institutions and traditional corporate media.

The left cannot rely on these, historically the left needed mass organisations because its power came from collective action – workers, communities, movements. Without those structures, left politics becomes, mess, fragmented and reactive. This is why protest waves can be enormous but still fail to shift any real policy.

The #undeadleft problem is where vertical left respond to this crisis with nostalgia, there imagination stops at rebuilding the mass political parties and institutions of the 20th century. But this is to often like trying to animate a corpse, even if you could recreate it, the environment has changed so much that it wouldn’t survive.

At the same time, the opposite response – abandoning institutions entirely to relying purely on digital networks – also fails. Purely online movements often dissolve as quickly as they form. We need a #DIY hybrid path based on federated #4opens institutions like the tools we are building and rebooting with the #OMN projects.

Not rigid old institutions, not purely online networks, But something that seeds the in between. The goal is not to create another platform, it is to expand #federated #p2p infrastructure for collective media and collective politics. The original #openweb worked because it supported networks of communities, independent publishers and grassroots movements. The corporate #dotcons replaced this with extractive platforms designed for profit and control.

KISS rebuilding the commons means rebuilding the social infrastructure of media, not just tools, but institutions and practices that persist to allow collective voices to organise and persist.

The simple truth, if we want real political change, we cannot rely on viral posts, temporary movements or algorithmic attention. We need structures that last, connect people, that can turn energy into horizontal power. That work is slow, messy, and unfashionable, but like digging compost for a garden, it’s the only way anything grows.

A path to start to compost this #techshit is growing horizontal tools from the Fediverse for real change (#OMN).

If the problem of our time is political energy without institutions, then the opportunity is clear:
build new institutions native to the #openweb. Not simply recreate the rigid organisations of the 20th century, and not fall into the hollow performative politics of the #dotcons. Instead, we grow native horizontal digital tools to help people organise, coordinate, and act collectively. This is where the Fediverse and projects like #OMN matter.

The #Fediverse already proves that distributed infrastructure works. But right now it is mostly used for conversation. If we want meaningful change and challenge, we need to extend it into practical coordination and collective action. by build tools for organising, not just talking

Current social media tools are built for attention and engagement, not organisation. What we need to add to the mix is simple #4opens tools that help people form groups, coordinate action, share resources, document activity and most importantly maintain continuity over time (#makinghistory). The Fediverse already has #fashionista and #geekproblem pieces of this:

Mastodon / Pleroma → conversation

Mobilizon → events and gatherings

PeerTube → video publishing

PixelFed → visual storytelling

Lemmy / Kbin → community forums

These existing pieces can become seeds to be woven together into workflows for collective action. On this path we need to remember the goal is not more platforms, it’s practical ecosystems. For this to work a first step is rebuilding commons-based media. A core idea behind #OMN is returning to something like the #Indymedia publishing model, but rebuilt using modern federated tools. Instead of a single website, imagine distributed publishing nodes where local groups post reports, media is shared across networks, discussions happen across servers and archives remain accessible and most importantly meaningful.

This builds collective memory, something the algorithmic feeds of the #dotcons constantly destroy. Movements need memory to learn.

#makinghistory is the same code-base as this grassroots media project

One reason mass organisations collapsed is that participation became too heavy, people don’t want to “join a church” politically any more. So tools should allow different levels of engagement: casual participation, occasional contribution, active organising with core stewardship. The Fediverse naturally supports this because it allows loose affiliation rather than rigid membership. You don’t need permission from a central authority to participate.

Focus on infrastructure, not branding. A common #NGO trap in activist tech is building new branded platforms that compete with existing networks. That approach usually fails. The better path is infrastructure building based on protocols instead of platforms for #4opens interoperability instead of silos, tools that connect existing communities. This was the original power of the #openweb, protocols scale. Platforms capture.

Keep the tech simple (#KISS), as the biggest barrier to grassroots technology is complexity. Many promising projects fail because they become too technical for real communities to use. So the rule should always be KISS – Keep It Simple, Stupid. Tools should be installable easily, understandable by non-geeks and maintainable by small communities to grow resilience without large funding. If only developers can run the system, it will never become a movement infrastructure.

Compost the failures (#techshit). Another key idea is recognising that the tech world constantly churns useful waste. Old tools, failed platforms, abandoned code, all of this is #techshit that can be composted instead of chasing fashionable new tech, we reuse working ideas, simplify existing tools to combine proven approaches. The #openweb already solved many of these problems decades ago. Sometimes progress means going back to what worked.

Build trust networks, as the most important layer isn’t technical – it’s social. Horizontal networks only function when there is trust and shared culture. The Fediverse works because communities can federate with trusted peers, block hostile actors, build local norms. This allows networks to remain open but resilient. The challenge is nurturing communities of practice around the tools.

Grow slowly and organically, movements that scale too quickly often collapse. The better model is ecological growth with small nodes → connected networks → resilient ecosystems. Just like compost turning into soil. The goal is not explosive growth, its sustainable infrastructure for collective action.

The real challenge is the biggest obstacle isn’t technology, it’s the #geekproblem – the gap between technical culture and social reality. Too many tech projects assume that better tools automatically produce social change, but tools only matter when they are embedded in real communities and struggles. The work of projects like #OMN is bridging that gap.

Shovels, not silver bullets, we don’t need magic platforms, we need shovels, tools that help people dig, build, connect, and organise together on the native #openweb. If we can do that, the Fediverse becomes more than an alternative social network, it becomes infrastructure for democratic power.

What projects like #OMN can learn from history

Disappearing from Search: A personal story about visibility, #dotcons, and the shrinking #openweb

Recently I’ve been doing media interviews – one mainstream piece for a #boatingeurope article coming out in traditional media, and another for the Cherwell student paper in Oxford focused more on biography. Both journalists said the same thing: “It was surprisingly hard to find information about you online.”

Around the same time, a boater friend told me something similar. After finally discovering my YouTube channels – which contain thousands of videos and millions of views – they commented that it had taken real effort to find them.

That got me thinking about the subject of memory online and the #dotcons silent blocking of our native cultures. I took it for granted that people could easily find my work with a simple web search as for years my work, there is a lot, was easily discoverable through a simple Google search. But I had also noticed something quietly changing, I had gradually disappeared from the front pages of many searches. Old links were rotting. Connections between projects were becoming harder to trace.

So I decided to dig.

Testing different search engines

I started with “alternative” search engines.

Brave search https://search.brave.com/search?q=hamishcampbell&source=web

Results: 6 out of the first 9 results were clearly about me. Strong signal, good context.

Mojeek https://www.mojeek.com/search?q=hamishcampbell

Results: All first-page results were relevant. This felt similar to how search engines used to behave years ago – linking together projects, history, and context.

Bing https://www.bing.com/search?q=hamishcampbell

Results: 7 relevant results on the first page, 4 unrelated. Not perfect, but still reasonably discoverable.

Then I tried Google again

With some hesitation, I went back to the default mainstream search engine.

https://www.google.com/search?q=hamishcampbell

What I found was troubling. Searching for “hamish campbell” (with a space automatically added): NO results on the first page. Only one link on the second page to my site. None of my wider online presence appeared at all, no connected accounts or historical references anywhere. Only after clicking the link “search instead for hamishcampbell” (without the space) did the result improve slightly – but still showed only internal pages from my own site as link 5 none of the broader network of projects, media, and accounts I’ve built over decades.

What the people had said to me was true, in practical terms in the default mainstream search experience, I am now largely invisible.

What this reveals about the changing web

This isn’t a story of one person’s visibility, it reflects a dysfunctional shift in how discovery works. Older search models emphasised linking between sources, context and historical continuity, distributed identity across the web. Newer models emphasise platform-contained identity, engagement signals controlled by corporate ecosystems and algorithmic filtering based on opaque commercial criteria. This shift weakens the connective tissue of the #openweb. Instead of a web made from links, we get silos made from platforms.

A kinda random view on this https://www.impactlab.com/2025/07/19/the-death-of-google-search/ for people who like links.

Link rot and historical amnesia

Another issue is link rot. Projects built across independent websites, forums, mailing lists, and early social platforms slowly lose visibility as sites shut down, algorithms deprioritise older content and corporate platforms become default discovery gateways. The result is a quiet rewriting of history. Not through censorship – but through absence. If something cannot be found easily, for most people, it effectively does not exist.

Personal visibility vs structural invisibility

This isn’t about ego or personal branding, it matters because grassroots history lives through networks of links and references. When those links disappear from discovery, movements lose continuity, new participants cannot learn from past experiments and alternative culture appears smaller and weaker than it actually is. This strengthens the illusion that the #dotcons are the only viable digital ecosystem.

Why this matters for the #openweb and #OMN

The #OMN project exists partly because of this problem. We need infrastructures that treat media and identity as shared commons rather than platform assets, preserve link histories and support federated discovery rather than centralised closed ranking. Search should reflect networks of meaning, not just commercial algorithmic popularity. The old web worked because links mattered, today’s platforms profit by obscuring these links.

What we can learn

A few practical lessons are we need to maintain independent websites as roots of identity, and cross-link projects deliberately, links are memory. Support alternative search engines and indexing projects to build discovery into open protocols rather than proprietary platforms.

Most importantly, don’t assume the #dotcons #closedweb remembers you. If we don’t actively maintain open linking structures, the history of grassroots media disappears from any mainstream visibility. And rebuilding that memory is one of the core tasks of the #openweb reboot.

UPDATE; I did the test searches unlogged in, tor browser, to be as neutral as possible. I get very different results unanonymized, generally much worse. You will get different “personalised” results in your algorismic search. Post them in the comments please.