Yes, its messy stepping out of the churn

Everywhere we look – what we see, touch, and use – we are living inside systems shaped by decades of economic and technological assumptions. This isn’t only something happening “out there”. It has been normalised and internalised over the last forty years.

The dominance of #stupidindividualism, combined with rigid economic dogma, influenced how we design technology, how we organise communities, and how we imagine progress itself. The outcomes are now starkly visible: #climatechaos, social fragmentation, and a weakening of collective sense-making.

The internet reflects this reality. Online and offline are no longer separate spaces; they feed back and reinforce each other. Recognising this isn’t only about blame, it’s more importantly about understanding the terrain we’re all navigating. These are the technology limits of the current path and why we continue to repeat familiar patterns. New platforms emerge, new interfaces are launched, yet the underlying values remain unchanged. The result does feel like endless churn to people who notice, innovation that rearranges surfaces while leaving deeper structures intact.

This isn’t simply the fault of individuals or communities. Many developers, especially within #FOSS and the #fediverse, are actively trying to build alternatives. But the broader ecosystem still pushes toward centralisation, scaling, and extraction because those are the dominant incentives of the wider paths.

So recognising our #geekproblem isn’t about rejecting technical culture – it’s about expanding it. Technical excellence alone cannot solve social problems without grounding in alt collective needs and lived social realities. This is what the #openweb means, it’s more than #blinded nostalgia for the early internet. It represents a shared direction many communities are already moving toward.

The #openweb is an internet where #4opens information is accessible regardless of platform or location, content can be shared, linked, and reused, participation is not gated by proprietary control. It’s basic: open data, open source, open standards, and open processes.

The growth of the Fediverse demonstrates that alternatives like these are possible. Decentralised social networks, community-run servers, and cooperative governance models show glimpses of a healthier digital ecosystem. Yet within these paths, tensions remain between “native” grassroots values and pressures toward #NGO #mainstreaming and power politics institutionalisation.

For this space to grow, we need to keep moving beyond false choices. On institutional paths, many proposed solutions focus solely on regulation or institutional reform, imagining that better rules will fix systemic problems. While governance matters, relying exclusively on top-down solutions risks becoming another form of dependency to add to the mess.

Another path exists alongside institutional change: horizontal, grassroots approaches rooted in #DIY practice, #4opens shared infrastructure. This path is imperfect and often messy, but it keeps agency within communities rather than outsourcing change to distant structures.

The goal is not purity, it is balance, the #OMN approach grows from this perspective. Grassroots, #DIY, non-corporate, human-scale, not disruption for its own sake, not scaling driven by venture logic. Instead, building social technology that serve collective needs while respecting individual agency. Many people within #FOSS and the Fediverse are already working toward these goals, even if they use different languages. The opportunity now is to deepen collaboration, connect projects that share values, and strengthen the social foundations alongside the technical ones.

So the path we need is about finding each other, it’s the path we made work for a while then failed on socialhub, so I need to repeat, the question isn’t whether alternatives exist, they do. The challenge is finding alignment among people who are already trying to move in similar directions, but feel isolated or fragmented.

Who recognises that technology must serve communities rather than extract from them. If you see value in grassroots, cooperative approaches to technology – if you believe the #openweb is still worth building – then the invitation is simple. Stop churning, start building. Who is ready to move beyond endless reinvention toward shared infrastructure and shared purpose?

Seeds, Safety, and the Chicken-and-Egg Problem – A Q&A on Practical Building vs Intellectual #Blocking. This explores a recurring tension in grassroots technology projects: the gap between practical historical paths and fresh “intellectual” critique, it reflects on a broader patterns seen in #openweb, #FOSS, and #DIY spaces.

Q: What is the “shared path” and why describe it as a seed?

A: The shared path is a practical response to repeated historical failure. It is not a finished solution, a moral demand, or a complete alternative system. It begins as a seed, something small, imperfect, and grounded. If you judge a seed by whether it is already a tree, nothing will ever grow. The idea is to start building despite uncertainty and allow structure to emerge rooted organically through practice.

Q: What is the main critique of this “seed” approach?

A: Critics argue that metaphors like seeds and growth avoid addressing concrete mechanisms. They focus on first-step effects: What signals are being sent? Who carries risk or unpaid labour? What moral pressures are created? What happens when survivability is deferred? From this perspective, issues must be addressed at the beginning rather than grown from the seed.

Q: Why does this debate often become circular?

A: Because both sides are asking different questions. Practical builders ask: Where do the resources come from to implement safety before anything exists? Critics ask: How do we prevent harm if we begin without safeguards? Without answering the resource question, discussions loop endlessly between ethics and feasibility.

Q: What is the “chicken-and-egg” problem here?

A: Many grassroots projects face a structural paradox: You need resources, tools, and commitment to build sustainable alternatives. But those resources only appear after something exists and demonstrates use value, agenst mainstreaming pushback Waiting for perfect conditions prevents starting; starting without resources has risks, but it’s the only thing that can grow change and challenge.

Q: What work is actually happening in practice?

A: Practical work often remains messy, distributed, and unpaid. Examples include: Supporting student journalists in rebooting grassroots media projects like Oxford #Indymedia. Motivating unfunded technical communities to collaborate on shared codebases such as #indymediaback. Maintaining ongoing organisational and community infrastructure through long-term volunteer labour. These efforts are naturally invisible and impossible to summarise because they work organically rather than following formal project structures.

Q: Why is documentation itself a source of conflict?

A: Critics ask for clear summaries or structured documentation of ongoing work. Builders simply see this as additional unpaid labour imposed on already stretched contributors. External demands that assume others should organise information for them, creates friction between expectations of accessibility and the working realities of #4opens and #DIY grassroots work.

Q: What role does #DIY culture play?

A: In #DIY culture, participation is active rather than observational. If someone believes something needs improvement – documentation, tools, funding guides – the expectation is that they step in and contribute rather than stand outside only pointing critique. Critique without participation is too often lazy negative pressure rather than constructive help on “native” DIY paths.

Q: Is this simply a disagreement about ethics?

A: Not entirely. Both sides often share ethical concerns. The deeper disagreement is about sequence: Should, impossible and irrelevant in a practical sense, safety and compensation frameworks exist before building begins? Or can these frameworks emerge better through #DIY messy real-world working practice?

Q: What is the takeaway?

A: Grassroots building requires balancing, ethical awareness and practical starting points. Intellectual critique can help identify risks, but when detached from material constraints it too often unintentionally blocks action at best or turn into trolling at worst. Likewise, practical work can benefit from reflection, but cannot wait for perfect theoretical clarity.

The challenge is to compost both approaches into something that moves forward.

Venezuela – Loot, not legitimacy

A #mainstreaming view of this mess

Venezuela has oil, a lot of it. And in a collapsing global system, access to energy is power – not in the abstract, but in the most brutally material sense. When growth stalls, debt grows, and #climatechaos tightens the margins, oil stops being a commodity and becomes leverage. Control over it is no longer about markets; it’s about survival for #blinded states and profit for capital.

What the United States offers in this context is not persuasion or principle, it is a deal. Side with us, and you get a cut. Corporations get extraction contracts, infrastructure rebuilds, and long-term revenue streams. Political elitists get stability, recognition, and protection from consequences. Regional allies get leverage in their own power games. Everyone involved understands what is happening. No one at the top is confused. The humanitarian language is not meant to convince – it’s meant to lubricate the transaction.

A simple way of looking at this is as an easy to see shift from neo-imperialism back to straight forward imperialism. This is how late-stage capitalism, when the liberal democratic facing is striped bare, operates. It no longer expands by building new worlds or any possibility of shared futures. It expands by stripping assets, hollowing out states, and converting crisis into opportunity. When growth fails, extraction replaces development. When consent fails, coercion replaces politics, when legitimacy collapses, force and incentives do the work.

Trump didn’t invent this model, he just dropped the pretence. He said the quiet part out loud, tore away the diplomatic language, and treated empire like a property deal. That shocked people who still believed in the performance of norms. But the system has not changed, the Biden administration didn’t reverse this trajectory – they polished it – restoring the language of values, process, and responsibility while keeping the mess running underneath.

Different language, same mess. This is where #mainstreaming progressive critique went wrong for over a decade. It focused on hypocrisy, on broken norms, on credibility and decorum. But that’s a category error. Those critiques assume a system that actorly cares about legitimacy.

  • You can’t shame a system that no longer pretends to need moral authority.
  • You can’t expose corruption when corruption is the operating model.
  • You can’t “hold accountable” a machine that has already priced in outrage as background noise

This isn’t about Trump, it’s not about one administration, or even one country. In the era of #climatecahos it’s about a global order that replaces politics with managed extraction and calls it stability. A system where decisions are only pantomime debated in public, but executed through sanctions, proxy conflicts, financial pressure, and media narratives to prepare the ground.

Seen this way, the war on Venezuela is not a lie to be debunked. It’s a bribe to be refused. And refusal doesn’t work as an individual moral stance. It only works collectively – outside the institutions that profit from the lie, outside the platforms that normalise it, outside the careers built on managing its mess.

That’s the hard part, the work. And that’s why projects like #OMN matter, not to perfect critique, but to build the social and media infrastructure that makes refusal possible at scale.

LIVE at c-base a #fluffy Fediverse conference

It’s been going on for the last few years, let’s look at a current example. Live at c-base is a #Fediverse event that highlights the need for composting the dogmatic #fluffy mess making to keep balance in our shared #openweb reboot. With our #fluffy crew talking about the shared reboot, on the surface it looks positive – friendly conversations, smiles, the right hashtags – but underneath it reveals a deeper problem: there is zero balance at these events. This is the third event I’ve seen with the same issue: the same small group, the same narrow framing, the same blindness. It is not healthy. It is not balanced. And it is not a good path to stay on.

What we are seeing, again and again, is a kind of #blinded #blocking. A narrow circle, reproducing itself, shutting out the very people who dug the digital soil for the seedling stage of the current #Fediverse growth. Sadly, #blindness and #blocking makes these people prats, not because they don’t care, but because they can’t see beyond their narrow bubbles.

Composting the mess, we need to be honest here. We all make messes in movement spaces, and the only way forward is to compost these messes. Composting means breaking down what is toxic, unbalanced, or self-serving and transforming it into nutrients that can grow something better. If we ignore the problem, the mess just piles up until the whole project smells. If we compost it, we can build soil, roots, and future growth.

Where’s the hope? Right now, hope is hard to see in these paths. A purely #fluffy approach – friendly, soft, smiling – is good for atmosphere, but it slides into dogmatic blindness. Fluffy alone does not challenge power. Fluffy alone does not create balance. Fluffy alone does not compost.

What we need is spiky/fluffy. We need the warmth of fluff but also the edge of spike, the courage to challenge, to draw lines, to say when things are going wrong. Without this, we share the same blindness, wrapped in smiles and funding applications. One thing that might explain this narrowness is that we are in the middle of a generation change. The original crew who put real work into growing the #Fediverse in its seedling years are no longer invited, and the real problem is that to this new fluffy crowd the last generation are mostly invisible.

Looking at the Berlin Fedi Day schedule the only person I recognise from that seedling stage, that built the current working reboot is Christine Lemmer-Webber, and they were always firmly within the #NGO-fluffy camp. Everyone else? New faces, from before, like Evan Prodromou who played no role in the atavism of the seedling stage or the people from after ??? Who to often bring the #NGO and funding paths that is at the root of current mess making.

One such event would be understandable. But three in a row? It looks less like an “accident” and more like a PRAT move, hardcoded fork of our shared project. A fork that speaks with arrogance “for all of us” while shutting out the #spiky voices of the community who helped built the current #fedivers path. Towards balance, where do we go from here?

  • Name the mess: We can’t fix what we won’t face. #blinded #blocking is real, and it needs to be called out. This is what I am doing here.
  • Compost, don’t cancel: These are not enemies, just our #NGO, #fashionista in need of wider perspective. We don’t waste energy and focus in burning them out; we compost their mess into fuel for growth, they are a part of the debate.
  • Spiky/Fluffy events: The next gathering should explicitly mix both tendencies. Spikiness to challenge, fluffiness to care. That balance is the only way to keep hope alive, let’s not be prats on this, please.
  • Reconnect with roots: We need to bring back more of the seedling stage #Fediverse builders and seedling voices, not as nostalgia but as grounding. The roots matter if the tree is to grow.
  • Expand the circle: No small group should speak for the whole. Open doors, open process, open web. #4opens. A part of this is embedded in the closed funding of these events and process.

Final thought, right now, what we’re watching is real prat behaviour, dressed up in smiles and #NGO funding. That’s a dead end. If we want the #openweb reboot to be more than another hollow fad, we need balance, humility, and compost. The fluffy mess won’t compost itself. That’s our job.

You likely need a shovel #OMN to work on composting. Or if you want to continue with this kind of mess making then clearer naming the events for the minority they invite and host would help to make less mess, a few #NGO groups have started to do this like #FediForum and the #SWF now have less imperialistic language, which is at least is a little less blinded.

#fediday #c-based

Who are the #nastyfew?

This should be obvious to anyone who as some knolage of left politics. They are the people who always rise to the top when #mainstreaming takes hold. You see them on TV, in parliament, running #NGOs, managing #dotcons tech projects.

On the surface, they don’t always look bad – in fact, they often present as competent, articulate, even charming. But scratch that surface and the pattern is clear: their drive is not shared flourishing, it’s possession and control.

This minority #nastyfew, from a historical view, are today’s bourgeoisie. Marx outlined (https://en.wikipedia.org/wiki/Bourgeoisie), that the bourgeoisie historically gained their power through ownership of the means of production – factories, land, capital – while the working class had nothing but their labour to sell. The bourgeoisie used their control over wealth and coercion to keep society in balance, a balance where they stayed on top and everyone else stayed dependent.

The same dynamic runs through our present, the #nastyfew work to preserve a status quo that serves them. They exploit labour (waged or unwaged), capture resources, and use subtle or blunt coercion to suppress any change or challenge.

Those who hold power – social, technical, financial – remain the #nastyfew unless we actively work to compost them.

Then, in our cultural circles, we have our own “common sense” #blocking, the “parasites” who feed from progressive paths.

  • #fashernistas – chasing visibility, hashtags, and trends instead of substance. They drain energy by endlessly cycling the latest buzzwords while ignoring the compost underneath.
  • #Blinded dogmatic liberals – well-meaning perhaps, but so trapped in their own ideology that they block radical change without even seeing it.
  • The wannabe #nastyfew – those who orbit power, adopting the habits of control in hopes of rising up themselves.
  • Neo-liberals in disguise – the most dangerous, because they consciously wear the clothing of other paths: climate, diversity, openness… while quietly feeding the #deathcult of enclosure, growth, and control.

Some of these act blindly, reproducing harmful patterns without much thought. Others are deliberate: they know what they’re doing, and they’re doing it to consolidate control.

The unthinking #mainstreaming majority are shadows of the above. They’re not directly malicious, but they absorb the surface story: They repost the slogans. They nod along with “common sense” solutions pushed by the #dotcons and NGOs. They go with the flow, even when the flow is a sewer. Without working composting, they become the mulch for the #nastyfew to grow stronger.

The “nice liberals”. Not all liberals are destructive. Sometimes they play a healthy role: They keep projects afloat by doing practical work. They can mediate between radicals and the #mainstreaming. They often mean well, and can be allies if they’re not left holding the steering wheel all the time. They’re not the compost, they’re more like the worms: sometimes useful, sometimes wriggly, but part of the soil cycle.

And beyond, there are what has value, the progressive radical paths – both #fluffy (trust, care, openness) and #spiky (confrontation, defence, rupture). That’s another layer of the compost pile, and deserves its own focus. The key point: the #nastyfew and their parasites will always try to rise up in any fertile ground. The progressive trick is to compost them early – recycle their energy, block their possessiveness, and keep the soil rich for new seeds.

To recap, let’s look at some history. When the #openweb reboot began about a decade ago, it was rooted in grassroots values: #4opens, federation, collective governance, affinity trust networks. But as soon as the energy started to gather, the #mainstreamin pushed in:

  • #Dotcons pivoting into the space – Facebook rebranding as “Meta” and trying to swallow the Fediverse through the #Threads/ActivityPub move. This is enclosure dressed up as “openness”.
  • Standards capture – The #NGO actors increasingly gatekeeper the “neglected” #W3C processes, pushing, more corporate-driven priorities while blocking messy grassroots paths that did the shovelling to grow the reboot during the seedling years.
  • Control of resources – a few “elitist” individuals began hoarding power over infrastructure, domain names, and repos, reproducing the same top-down model we’re supposed to be escaping.

The result? We are seeing the #mainstreaming channeling energy away from collective growth into more controlled, branded silos. The Fediverse started as messy, small-scale, radical. But the same pattern repeated:

  • SocialHub degeneration – once the buzzing hub for ActivityPub, it decayed into a handful of blockers. The sometimes competent-and-charming surface masks a deeper instinct for control. Threads stagnate, dissent is suppressed, and the soil turns barren.
  • Mastodon centralization – while #Mastodon has been vital, its dominance has also let a single dev-team shape the Fediverse “common sense”. That concentration of reputation and technical control looks very much like a wannabe mini-bourgeois class rising.
  • #NGO incursions – funded NGOs present themselves as allies, but bring managerialism, paywalls thinking, and “stakeholder” logic. Instead of composting conflict, they plaster over it with workshops and careerism. Then #block the people who complain.

This is the #Fediverse version of “workers remain workers, employers remain employers”: contributors remain contributors, gatekeepers remain gatekeepers. We face the issue of possession over collaboration – we see that collectives fracture when individuals cling to admin roles, mailing lists, funds, and leadership positions. Possession rots trust and then groups wither.

The people who hold (and hored) resources, contacts, and media attention become more deadened than path, even if they started with good intentions.

The composting lesson, is that over and over, the #nastyfew and their parasites repeat the bourgeois pattern at scale: They present as competent and charming. They consolidate possession and control. They preserve the status quo by suppressing dissent.

And over and over, the solution is the same: compost them. Turn the piles of #techshit and #NGO mess back into fertile ground. Protect the seeds of grassroots tech trust, keep the social soil messy and alive.

The #OMN is based on
human beings doing the right thing.

And they will not,
and it will fail.

Human beings doing the right thing,
and they will not,
and it will fail.

And they will not,
and it will fail.

And will fail.

This is the challenge
in the era of the #deathcult:
A culture that feeds on fear,
on greed,
on possession.

Seeds are planted,
but the soil is barren.
Trust is offered,
but hands close into fists.
A path is drawn,
but the walkers scatter into shadows.

The #OMN is fragile,
thin green shoots
in a field of ash.

It asks the simplest thing:
Do the right thing.
Not once,
but again,
and again,
and again.

And if we do not?
It will fail.

And if we do?
Perhaps,
seeds will take root,
and grow beyond the compost,
beyond the #deathcult,
into the messy, open,
living forest.

Composting the confusion: A critical response to the misreading of the #Openweb

“It’s fascinating to see how the #OpenWeb ideology was formed in the late aughts... Open Web evangelists criticizing early Facebook for being too private is an incredible heap of irony.”
— [Someone missing the point entirely]

Let’s be clear: this is a historical and political mess, and one worth composting. The original #openweb vision, was wide, from the original European social vs the American libertarian, the person quoted is talking his view from inside the #blinded USA path rather than the original #WWW #mainstreaming of the more social European path.

The idea on both paths was never about exposing personal data, that’s a strawman born of today’s #dotcons-common-sense, where everything gets flattened into privacy = good, openness = bad. A deeply ahistorical take, infected by the post-Snowden wave of #encryptionism mess that conflates liberation with hiding, and assumes the only threat is surveillance by “them,” never enclosure by “us.”

The actual #4opens path – Open Data, Open Source, Open Standards, Open Process – is still a radical project rooted in trust, transparency, and collective power. It is about creating shared public spaces and protocols to collaborate, self-organize, and break the silos both big, built by emerging tech monopolies and small built by our #encryptionists dogmas. This original path draws from traditions of anarchist publishing and autonomous tech. And yes, it explicitly distinguished between publishing and privacy.

Early Facebook wasn’t “too private.” It was already a walled garden – a corporate trap disguised as a community. The real critique from #openweb folks was that it centralized control, commodified interaction, and locked users in. That’s why people built alternatives like #Indymedia, #RSS networks, (sudo)federated blogging, and early #P2P social tools.

To say the openweb led to surveillance capitalism is like blaming bicycles for car crashes. What happened wasn’t openness going too far, it was openness being abandoned, subsumed, and bastardized by closed platforms under the guise of “convenience” and “safety.” And now, some are trying to rewrite that history to serve the logic of today’s bloated encryption silos and #NGO-funded moderation paths. This is not just wrong, it’s dangerous. Because without remembering what native open tech looked like, we’ll keep mistaking the problem for the solution.

So yes, this quote, and the worldview it represents, is a mess. But we don’t throw it in the fire, we compost it, break it down, extract the nutrients, and grow something better from the rot. The #openweb was never about exposing people, it was about building shared power. Don’t confuse that with the platforms that sold us out, and don’t mistake critique for irony when it’s actually prophecy.

Don’t push prat thinking, please.

Messy language feeds back into messy culture

Most people now understand that culturally, and socially, we are in a growing nasty mess. The #blocking of action, the constant stalls, confusion, and fragmentation, has a lot to do with our use of language. And the deeper issue is how this messy language feeds back into culture, which then loops back to make the language even murkier. It’s a feedback loop that clouds meaning, erodes trust, and paralyses collective action.

The last 40 years of postmodernism and neoliberalism made this worse. #Postmodernism chipped away at the idea of shared reality, leaving us with endless interpretation and “personal truths.” #Neoliberalism, on the other hand, commodified everything, including language itself, into marketing, spin, and #PR. Together, we have hollowed out words like “community,” “freedom,” and even “change,” to the point that we barely recognize practical use value.

Take “mutual aid” for example, a term grounded in solidarity and reciprocal responsibility. Now, on both #dotcons and #openweb platforms, it gets reduced to casual crowdfunding and anonymous asks, with little relational context. Not bad, but far from what it could and needs to be.

If we want affinity-based action to work, if we want people to work together and trust and act together, then we have to compost this mess. And the way to do that might be surprisingly simple #KISS – Keep It Simple, Stupid, not stupid as in naive, but stupid as in clear.

We need to reclaim simple language that carries shared meaning. This is exactly what we’re trying to seed with the positive side of the #hashtag story. Hashtags act as anchors in this storm of noisy abstraction. They cut through, to the root meaning, and allow collective orientation without needing corporate gatekeepers or #blinded institutional filters.

Think:

  • #4opens — a shorthand for open code, open data, open governance, open standards.
  • #deathcult — pointing to the suicidal path of #neoliberalism.
  • #techshit — composting the mess, not throwing it away.
  • #nothingnew — slowing tech churn, reclaiming meaningful pace and paths.

Each of these tags points to deeper, shared narratives that are simple, but not simplistic. They invite action, not common sense confusion. By composting the abstraction we regrow clarity, reclaim trust paths, in both tech and social spaces. Speak simply, act clearly, hashtag wisely with intention is a working path, please use this.


On this path, It is important for the progressives and radicals to come together and focus on real issues and the challenges facing society, rather than fighting among ourselves. To find this balance between being “nice” and being “nasty” is key to being effective about lasting social change.

The #hashtags embody a story and worldview rooted in a progressive and critical perspective on technology and society. By highlighting the destructive impact of neoliberalism (#deathcult) and consumer capitalism (#fashernista) on our shared lives, while promoting the original ideals of the World Wide Web and early internet culture (#openweb).

The #closedweb critiques the for-profit internet and its harmful social consequences, while #4opens advocates for transparency, collaboration, and open-source principles in tech development.

The #geekproblem tag draws attention to a dysfunctional cultural tendency in tech: where geeks, absorbed in their tools and logic, overlook the broader social effects of their creations. This feeds into #techshit, where layers of unnecessary complexity pile up, further distancing people from tech’s social roots. Meanwhile, #encryptionists critiques the knee-jerk reaction that “more encryption” is always the answer, reinforcing control and scarcity, rather than liberating people and community.

Together, hashtags tell a loose, coherent and powerful story. They call for a more humane, collaborative, and transparent approach to both technology and society.

#nothingnew asks whether constant innovation is the right path — or if we need to slow down and improve what already works.

#techchurn names the cycle of flashy, redundant tech that fails to solve core issues.

#OMN and #indymediaback point toward an Open Media Network — and a revival of the radical, decentralized media that once rivalled corporate media on the early web.

#OGB stands for Open Governance Body, an invitation to practice grassroots, transparent, community-led decision-making.

It’s an ambitious, needed path, to build and grow social tech that “fails well”, meaning they fail in a way that can be fixed by the people, through trust and collective action, not closed-source patches and corporate updates, that are control not community. The #OMN’s focus is human-first. Tech comes second, as a mediator, a tool, not the destination.

Yes, the #geekproblem is real. Technical expertise becomes a gatekeeping mechanism. But tech can also empower, if we design for simplicity, accessibility, and community-first paths and values. The only working path is simple, trust-based, and human. That’s why we keep coming back to #KISS.


Why haven’t we been doing this for the last 10 Years? Over the past decade, we’ve lived in a state of quiet paralysis. Climate change, ecological collapse, technological overreach, all of it loomed. And instead of digging in to work on solutions, we froze. Well-meaning people chose fear over action. Understandably. But fear is a poor foundation for building anything sustainable.

We’re not on this site to only blame – we’re here to compost. The problem? We stopped critiquing, we stopped examining the tools in our hands. Not only that, we bought into the illusion that #NGO paths and tech would save us. That shiny apps and startup culture could greenwash a better future. And when the results disappointed, we turned inward, stopped questioning, and left things to rot.

So now, can that rot be composted? By using the #4opens – open data, open code, open standards for open governance, we have a practical framework to call out and compost the layers of #techshit that have built up. Tech that divides us, tech that distracts us, tech that damages the planet and calls it progress. Yep, like gardening, composting takes time, it smells at first, it’s messy. But give it care, and you get soil – to plant better ideas in, soil for hope.

One of the reasons we haven’t made progress is the #geekproblem, a narrow slice of technically-minded culture made up of (stupid)individuals, which so far have dominated the design and direction of our tools. They, sometimes, mean well, but in their obsession with technical elegance and “solutions,” they’ve sidelined the social and the ecological. What’s left is a brittle, sterile infrastructure, constantly churning out newness without any substance.

Meanwhile, #stupidindividualism has flourished, encouraged by #dotcons social media systems built for engagement, not connection. These silos encourage performance over solidarity, branding over community, and endless scrolling over doing. We’ve all felt it.

And most activist groups, instead of resisting this tide, drank the #NGO poison, chased funding, watering down their goals, professionalizing their resistance until it became another logo in a funding application. We’ve lost a decade to fear, distraction, and capture.

But it’s maybe not too late, we have the tools, in the #ActivityPub based #Fediverse. We have the frameworks, the #4opens can guide us to rebuild with transparency, collaboration, and care. The hashtags like #geekproblem, #techshit, #nothingnew, and #OMN give us a shared vocabulary for critique and regeneration. They point to a web where people, not platforms, hold power, and where technology serves life, not control. Let’s stop being afraid to critique, stop outsourcing responsibility and get on with composting.

Because that’s where the soil of a better path will come from.

It’s worth remembering that, in the current political mess, the right-wing and the so-called centre are extremists.

They are insisting that endless growth on a finite planet is “realistic,” that widening inequality is “natural,” that ecological collapse can be managed by markets, and that social breakdown is an acceptable cost of doing business. It’s constant crisis management, coercion, and denial of material reality.

What’s labelled “left-wing” is generally moderate: the belief that people should be able to meet their basic needs, that cooperation works better than competition for shared survival, and that systems should serve society rather than extract from it.

The Overton window has been dragged to exploitation and collapse that proposing care, restraint, and collective responsibility is framed as radical, when it’s the minimum required for any stable future.

Seen this way, extremism isn’t in change and challenge. It’s insisting that a failing system must continue at all costs.

Building #OGB is about power without #powerpolitics

If we want the #openweb to survive and thrive, we need new forms of power, ones that can defend the community and challenge traditional power dynamics without falling into the traps of control, hierarchy, and co-option.

The problem is clear: If we follow traditional power politics, which are built on control, manipulation, and exclusion, we will fail. We’ve seen this play out repeatedly, grassroots movements spark change, only to be then sold out and absorbed, neutralized by the #mainstreaming flows of #blinded personal and institutional power.

The #blocking issues, what’s stopping us building the #OGB? This is about the “Silo Path” vs. the “Aggregation Path”. Centralized control (the silo path) is easier to manage, but it kills autonomy and leads to gatekeeping. A decentralized, organic approach (the aggregation path) requires more effort but keeps power in the hands of the community. The #OGB needs to be built on open trust networks, not locked-down institutions. This leads to perception of a lack of “perceived power” and currently people, default to following power. It’s a chicken-and-egg issue, If we don’t look like power, we will struggle to attract participation. But power doesn’t have to mean hierarchy, it can mean influence, legitimacy, and real impact. We need to keep building structures that feel like power while staying true to open, bottom-up values.

This brings up issues of funding and recognition of grassroots growth, which is where almost all valuable social and technological change, comes from, ONLY grassroots movements, not the #mainstreaming institutions that later co-opt them and claim ownership and CONTROL. The problem is that these CONTROL institutions default to sucking up resources, draining the energy and focus from grassroots projects, leaving hollowed out shells, undervalued and underfunded. To fix this, we need a cultural shift that recognizes and invests in decentralized, community-driven alternatives.

An important change is needed before we can be coming the change and challenge, to actually make this work. This is the path of supporting “Organic Intellectuals with Muddy Feet”, Change happens on the ground, not in #NGO meetings or #dotcons boardrooms. We need to elevate people who are actively engaged in building solutions, not just talking, or co-opting them.

To learn from effective grassroots paths, the #OGB draws from real-world activist organizing, not abstract theories or #fashernista posturing. Let’s look at some examples, in coding, loose scrum for open source dev leads to adapting flexible, iterative structures for governance. In culture, Burning Man’s self-organizing, mutated from Rainbow Gatherings, illustrating that radical decentralization works at scale, though this dose brining issues. And in tech federated networks (like the #Fediverse), show that distributed, non-hierarchical systems can replace corporate monopolies.

To take a few steps, we need to avoid the trap of fighting over power, where internal battles drain energy and distract from the real mission. This is needed to keep the focus on building the native path, not arguing over control. In this #KISS path, the #OGB must function as a shared infrastructure, not a battleground for egos.

The Path isn’t to directly destroy existing power structures, it’s to build alternatives that are too effective to ignore. The #OGB isn’t just another governance tool; it’s a blueprint for creating sustainable, community-led power without falling into the traps of traditional politics.

Let’s work together as if we are at a turning point. We can either follow the same old paths of control, stagnation, and eventual failure, or we can build something new that actually works. The choice is ours. Let’s make it happen, please.

#4opens #nothingnew #DIYculture #openweb #grassroots

Why the Fediverse Needs a Bridge Between Mainstreaming and Grassroots

A key point that often gets misunderstood – #Mainstreaming isn’t inherently good or bad – it depends on who is influencing whom.

  • Good #mainstreaming = Bringing #openweb values into the mainstream (transparency, decentralization, cooperation).
  • Bad #mainstreaming = The mainstream (corporate control, surveillance capitalism, hierarchy) infusing itself into the #openweb and reshaping it in its own image.

In the current context, mainstreaming is mostly bad because it pushes dilution of radical alternatives into market-friendly compromises. The #deathcult (neoliberalism) doesn’t absorb things in good faith, it co-opts and neutralizes them.

That’s why we need mediation, pushback, and a clear understanding of context when talking about #mainstreaming. Sometimes it’s the right move, but right now, the priority is defending and growing the roots of the #openweb before our # #fashionistas can sell it off as a brand.

On this path, one of the best things about the #Fediverse is that real people and community’s get to choose what kind of digital paths they want to take. Don’t want #Meta snooping around? Join or host an instance that blocks them out. Prefer not to have people search your content? Lock it down in your settings. Want to mediate the strong #blinded flow of “normies”? Close the doors via your instance settings. It’s a “nativist” system that offers a radical degree of agency compared to the #dotcons.

But what happens when people start demanding that their version of the #Fediverse become the default for everyone else? That’s where things get tricky, and where we risk losing the most valuable aspect of this messy, decentralized network: the bridges between worlds. The danger of closed loops, it’s understandable that people want their corners of the #Fediverse to feel safe, sustainable, coherent, and aligned with shared values.

The problem is that when we focus on tools so that every group can retreat into its own echo chamber, we recreate the failures of the wider #dotcons web: fragmented bubbles where ideas stagnate, and meaningful conversations can’t happen. This is what I mean when I talked about #mainstreaming echo chambers, the tendency for people to isolate themselves in what feels comfortable, which ultimately makes everything smaller.

The irony is that this impulse to close off is, in a way, the same as the desire to keep the Fediverse open. Both are reactions to the failures of centralized tech platforms. People who want to mediate #mainstreaming influences are trying to nurture the fragile seedlings of the grassroots culture they’ve built, while those advocating for broader adoption hope to prevent the network from collapsing into irrelevance. Both impulses come from wanting the Fediverse to survive, they just express that desire in too often opposite #blocking ways.

The failed bridging of FediverseHouse is a normal, the tension came to a head with projects like #FediverseHouse and #Fediforum, which aimed to be a gathering space but ultimately failed to build lasting bridges. It wasn’t because people didn’t care, it was because there wasn’t enough understanding of how to hold that tension between the grassroots and the mainstream without one swallowing the other. The projects lack the simplicity of #KISS (Keep It Simple, Stupid) and got tangled in the same old dynamics of control and fragmentation.

Keeping the bridge in place has a lot to do which sharing resources, in non #mainstreaming ways, yes, we understand, this is a hard leap for meany people but only people who can make this step can be useful in the end to the “native” #openweb paths. The solution isn’t to pick a side, but to intentionally hold the bridge in place.

In a smaller, view, that might look like running accounts across multiple instances and boosting content between different ideological spaces to keep ideas flowing. It might mean advocating for #4opens values even in mainstream-leaning spaces, or gently nudging the more isolated pockets of the Fediverse to stay curious about what lies outside their walls.

The Fediverse doesn’t need to be one thing, that’s its strength. But if we let the bridges decay, we lose the possibility of cross-pollination, of radical ideas seeping into #mainstreaming consciousness, or of everyday people stumbling into a space that makes them question the status quo. Instead of fighting, as we so often do, to make one version of the #Fediverse dominant, maybe the real work is in keeping the network alive, messy, imperfect, but always connected. Because it’s in those connections that real alternatives grow.

Keeping Conversation’s useful, with the Fluffy-Spiky Debate

In activist spaces and grassroots communities, the tension between #fluffy and #spiky approaches is a well-worn. Fluffy represents a gentler, consensus-driven path, centred on kindness, inclusion, and collective care. Spiky, on the other hand, is sharp-edged, direct, and confrontational, willing to disrupt and break things to push for change. Both paths have their place, but the trouble arises when fluffy turns dogmatic, morphing into a hard passive-aggressive policing #blocking that silences dissent.

Dogmatic fluffy presents itself as kindness, but when it becomes rigid, it is just as destructive as unchecked aggression. People get shamed for stepping out of line, challenging dominant group norms, and advocating for more assertive tactics. This isn’t only a theoretical issue, it actively fractures movements, creating echo chambers where only approved, safe opinions are allowed to circulate. It’s activism dressed in softness but wielding the same #mainstreaming blunt force as actual systems we set out to dismantle.

The danger lies in the #blocking of paths to meaningful discussion. When conversations are shut down in the name of maintaining harmony, we lose the ability to take difficult paths. The fluffy-spiky debate needs to be dynamic, a living exploration of what tactics are effective in different contexts. Sometimes, gentle community building is the answer. Other times, the situation calls for confrontation and disruption. But when any side forcibly silences the other, we stop evolving.

It’s good to remember #KISS (Keep It Simple, Stupid). Complexity is necessary, but so is cutting through the noise. If our movements become bogged down in internal purity tests, we soon lose sight of the actual struggle. With, people stepping away from the #dotcons and looking for alternatives. We need to offer spaces where messy, honest, and sometimes uncomfortable conversations can happen, not sterilized bubbles where dissent is treated as betrayal. In this, people who push only the personal over the political are not helping.

Real movements thrive in the tension between fluffy and spiky. They feed off the flexibility, to let people navigate those paths without turning them into dead-ends. Fluffy doesn’t need to fear spiky, and spiky doesn’t need to dismiss fluffy. They’re both tools, both necessary. And if we can hold space for that complexity, we might just build movements resilient enough to withstand whatever the #deathcult throws our way.

What do you think? Should we lean into the discomfort and keep the debate alive?

UPDATE: it needs to be said that #blinded dogmatic #fluffy people to often become nasty #fuckwits without a clue, in this they are blinded #spiky, what do you think we can do with this mess?

Open Media Network (#OMN) is a tool for change and challenge, to use to compost social mess

My experience of tech over the last 20 years has been like watching the same old weeds sprout up in the cracks, because the #eekprobem keep clinging to the illusion of control. But yeah, every bit of rot turns to soil eventually – as long as we keep digging, the roots of something real can break through. Time to turn the pile!

In activism and grassroots media, you inevitably face an ongoing, unpleasant truth: when pushing against #mainstreaming and the inertia of the #deathcult, bad faith comes at you like a storm. Your best, and often only, defence is to hold onto your good faith. But good faith alone isn’t enough, we need shared tools to compost the rot, turn the muck of broken movements and failed tech utopias into fertile soil where new paths can grow.

That’s where the Open Media Network comes in. The #OMN isn’t just another pointless tech project, it’s a living, breathing attempt to bridge the gap between technology and society, providing a trust-path, decentralized platform built with the #4opens. It doesn’t try to solve problems from above but empowers people to build, moderate, and nurture their own grassroots networks from below, to shape and reshape flows of information. It’s about composting the old, failed models, not simple #techchurn replicating them.

The divide we need to bridge is #blinded pragmatism vs. social understanding. Too often, conversations around tech and social change get stuck in a loop. On one side, pragmatists push for immediate, concrete solutions, get the app working, ship the code, solve the surface problem. On the other, social thinkers argue that tech is inherently social, that ignoring the human context just perpetuates the mess.

Take #ActivityPub, a powerful protocol, but without a grounding in human trust networks, it risks recreating the problems of centralized social media. Or the rise of decentralized platforms flooded with reactionary and far-right content, a direct result of ignoring the need for human, community-driven democratic moderation and governance paths.

The #OMN is outside this loop. It acknowledges the pragmatism of building functional tools while insisting that those tools be shaped by, and in service of, grassroots communities. The five core functions shape the growth of simple tools with complex outcomes. The OMN is built on five core functions, deliberately minimal to avoid tech bloat and keep the focus on human networks:

  • Publish: Share objects (text, images, links) into a stream.
  • Subscribe: Follow streams from people, groups, hashtags, etc.
  • Moderate: Push/pull content, express preferences, and comment.
  • Rollback: Remove untrusted historical content from your flow.
  • Edit: Adjust data and metadata on content you have access to.

These simple actions, combined with human moderation, allow complex ecosystems to grow organically. You can shape your information flow, curate trustworthy content, and build collective knowledge, all while being able to remove what doesn’t serve the communities.

The crew needed is good faith in action, a crew committed to holding good faith, even in the face of bad faith pushback. People willing to pick up shovels, get dirty, and start composting. This isn’t about idealism; it’s about grounded action, learning from past projects like #indymedia and #Fediverse experiments, using what worked, and discarding what didn’t.

What is need:

  • Builders: Coders who understand that tech is just a tool, not a solution.
  • Moderators: People who know the value of careful curation and trust networks.
  • Storytellers: Those who can document, explain, and inspire others to walk the paths.
  • Bridge-builders: Activists who can connect different communities and facilitate cooperation.

This work isn’t glamorous. It won’t get you VC funding or a keynote at a tech conference. But it will lay the groundwork for something real, a decentralized, people-powered network where communities control their own narratives and relationships.

The future is a wild garden, not a walled garden. This path is a chance to build the #DIY, grassroots semantic web we’ve been dreaming of. Not another monoculture tech project, but a resilient forest of interconnected communities, each shaping its space while being part of a larger whole. It’s not about “scaling” in the #mainstreaming capitalist sense, but about growing deep roots and wild branches.

By supporting this we invest in people who reclaim digital experiences, where information is nurtured and composted into new possibilities, and where bad faith can be met not just with good faith, but with networks strong enough to withstand and outgrow the rot.

Join the paths. Let’s build this together. It’s time to start shovelling.

We can support this Open Collective or get involved in the coding https://unite.openworlds.info

#OMN #4opens #indymediaback #openweb #ActivityPub #TechCompost #GrassrootsMedia #TrustNetworks


Balanceing activism to cultivate change

The paths of the challenges we face in activism lies in the dynamic tension between the “fluffy” and “spiky”, two forces that shape the progress and direction of movements. The fluffy path leans into compassion, empathy, and collective care, while the spiky path channels righteous anger and confrontation. Both are essential, like two hands working together to break the soil for new growth. It’s vital to resist the dogmatic tendencies that demand purity in one direction or the other, as that stifles the movement’s ability to adapt and evolve. The real strength of activism comes from this tension, a push and pull that keeps us grounded while still reaching for radical change.

The need for focus, balancing inner reflection with outer action. For activism to be effective, we need focus, a deliberate balance between introspection (“how do we become better?”) and external action (“how do we change the world?”). Too much introspection leads to inward collapse through endless critique and infighting, while relentless external action without reflection burns movements out.

The balance between these perspectives builds resilience and adaptability. It helps us avoid the trap of arrogance (believing we already have the answers) and the pit of despair (feeling overwhelmed by the scale of the problem). By living this debate, movements can remain agile, humble, and hopeful.

Reframing extremism is about flipping the narrative, one of the most powerful narratives we can wield is the reframing of whom the true extremists are. For too long, the right and centre have positioned themselves as the guardians of “reasonable” politics, while labelling the left as “radical” or “dangerous.” This is a con, designed to defend the status quo. The truth is, unregulated capitalism, climate destruction, and hoarding of wealth are the real extremist positions that threaten human survival. Meanwhile, leftist ideas like universal healthcare, living wages, environmental protection, and worker rights are fundamentally moderate and life-affirming.

By amplifying this #KISS reframing, activism disarms accusations of #blinded radicalism and shows the extremism of both the #neoliberalism of the “centre” and the growing far right. It flips the media narrative and highlights that what the left fights for is simply the bare minimum for a just and sustainable world. Resisting fear and darkness: Building light and trust, fear is the primary weapon of the right and centre-right. They use it to divide, immobilize, and control. The relentless messaging of doom and chaos keeps people clinging to the familiar, even as that familiarity is what’s driving the world to the brink of climate collapse and social disintegration. Activists need to resist being pulled into this framing, rather than playing defence in the fear game, we build light, trust, and tangible hope.

  • Show, don’t just tell: Build real-world examples of the alternatives we talk about — community gardens, worker co-ops, autonomous networks.
  • Celebrate small wins: Demonstrate progress, however incremental, to inspire people and build momentum.
  • Encourage openness and connection: Create spaces for people to share, learn, and build collective trust in the movement itself.

Fear isolates. Hope connects. And connection is what feeds movements. Tools for the fight are the #4opens and the shovel. The #4opens provide a basic framework for clarity and accountability. Meanwhile, the shovel metaphor reminds us of the unglamorous, necessary work of composting the mess, breaking down the rot of the #deathcult to create fertile ground for growth. The shovel isn’t flashy, but it’s a tool of transformation, turning waste into the soil of new life.

The role of the Open Media Network (#OMN) is an amplifier of grassroots narratives, bypassing corporate gatekeepers and platforming diverse voices, the #OMN challenge traditional media distortions and broadcast alternative stories. Connect disparate movements and weave together struggles. Creates networks of trust and collaboration, where voices of lived experience shape the discourse. The #OMN isn’t just about media production, it’s about building infrastructure for collective power. It becomes a living movement, sharing resources, knowledge, and strategies in real time.

This is how we break the isolation that fear depends on. And this is how we build a media that serves movements rather than undermining them. The Path is cultivating the garden of change, the challenges we face are immense, but so is the potential for transformation. Movements don’t need to choose between fluffy and spiky, they need to hold the tension and let both paths inform each other. It won’t be quick. It won’t be easy. But with shovels in hand, we compost the mess – and grow the revolution.

🔗 http://hamishcampbell.com

#Activism #FluffyAndSpiky #4opens #OMN #RadicalMedia #Trust #ReclaimTheFuture

Composting the social mess to balance the change we need

In the online spaces I navigate, there’s no shortage of #fashernistas crowding the conversation, diverting focus from the native #openweb paths we urgently need to explore. They take up space and ultimately block more than they build. Then there’s the #geekproblem: while geeks get things done within narrow boundaries, they’re rigidly resistant to veering beyond their lanes, dogmatically shutting down alternatives to the world they’re so fixated on controlling. This produces a lot of #techshit, occasionally innovations, but with more that needs composting than the often limited value they create.

Then there are the workers, many of whom default to the #NGO path. Their motivations lean toward self-interest rather than collective good, masking this in liberal #mainstreaming dressed up as activism. At worst, they’re serving the #deathcult of neoliberalism; at best, they’re upholding the status quo. This chaotic mix dominates alternative culture, as it always has, thus the challenge is one of balance. The problem, right now, we have more to compost than we have to plant and build with.

What would a functioning alternative to this current mess in alt paths look like? Well we don’t have to look far as there is a long history of working alt culture, and yes I admit it “works” in messy and sometimes dysfunctional ways, but it works. What can we learn and achieve from taking this path and mating it with modern “native #openweb technology. Over the last five years, we have managed in part to move away from the #geekproblem with #ActivityPub and the #Fediverse.

Blending the resilience and collective spirit of historical alternative cultures with the new strengths of federated, decentralized tech solutions like ActivityPub and the Fediverse, the path we need to take:

  • Community-Centric Design: Historically, alternative cultures prioritize more communal, open, and egalitarian paths. The way out of this mess need to be rooted in this ethos, a new alt-tech landscape needs to leverage federated technology to avoid centralization and corporate control, emphasizing community ownership. The Fediverse, with its decentralized model, embodies this shift, each instance is a unique community with shared norms, which helps to protect against centralized censorship and allows diversity without imposing a single dominant path.
  • Resilient, Messy, and Organic Growth: A #KISS lesson from the traditional alternative spaces is that success doesn’t require perfect order. Alt-culture spaces thrive on a degree of chaos and adaptability, which enables rapid response to challenges and paths. This messiness aligns with how decentralized systems function: they’re, resilient, letting communities develop norms and structures while remaining connected to a larger network.
  • Mediating the #Geekproblem: The challenge in the tech space is overcoming the “problem” geeks, where technical cultures focus narrowly on technical functionality at the expense of accessibility and inclusiveness. ActivityPub and Fediverse have shifted this by building people-centric design and by being open to non-technical contributions. Integrating more roles from diverse social paths – designers, community, activists – can bridge gaps between tech-focused and community-focused paths.
  • Using #4opens Principles: The “#4opens” is native to #FOSS philosophy – open data, open source, open process, and open standards – guide this ecosystem. By adopting transparency in governance and development, communities grow and spread trust and accountability. This openness discourages monopolistic behavior, increases collaboration, and enables #KISS accountability.
  • Sustainable Engagement Over Growth: Unlike the current #dotcons models that focus on endless growth and engagement metrics, the alternative paths prioritizes quality interactions, trust-building, and meaningful contributions. This sustainable engagement path values people’s experience and community health over data extraction and advertising revenue.
  • Leveraging Federated Technology for Cross-Pollination: ActivityPub has shown that federated systems don’t have to be isolated silos; they can be connected in a #openweb of interlinked communities. Just as historical alt-cultures drew strength from diversity and exchange, the Fediverse path allows for collaboration and cross-pollination between communities while maintaining autonomy.

By living these native #openweb principles, we can create an alt-tech ecosystem that is democratic, inclusive, and resistant to the mess that currently plague #deathcult #mainstreaming and #mainstreaming alt-tech paths. This tech needs to serve communities authentically, fertilising sustainable growth and meaningful, collective agency that we do need in this time to counter the #blinded mainstream mess.