Why We Can’t Enjoy life

There is a #mainstreaming story that progressives are incapable of enjoying anything and are easily offended, wildly over-analytical, snobby, pretentious, and injecting politics into everything. There is some truth to this, many left-leaning people would admit, reluctantly, that we can be pretty crap and insufferable at times. But it’s important to see the difference between the self-critical view leftists have of themselves not being able to enjoy anything and the propagandist one coming from the right or centre of politics.

Rage Against the System

The right-wing shouts at us that left #fahernistas can’t enjoy anything because they are soft, overthink things and are easily offended, “woke”. They forget that it’s not only a weakness, but more often inarticulate rage and anger, a rage towards an insufferable world people just can’t swallow and accept. Anger that builds up with every minute people have to spend pretending everything’s all right.

Anger, in reality, comes bursting out at the worst or most absurd of times. But think for a moment, it’s not the anger that is the problem. The anger is fine; it’s more that it is often misplaced. Many young, progressive learning, anti-status quo people are just that: angry, confused, and thus lost. Rightfully angry, confused, and lost, but with a social created, unfortunate, lack of vision on when and where to channel this anger.

The Curse of Awareness

So why do leftists find it so hard to enjoy things?

  1. The News: The way #mainstreaming news works is you pick a tribe and only watch what the people from your tribe show on the #dotcons and TV. You foam at the mouth with a pitchfork in hand, go online with a burning touch to shout and complain about either the illiterate rednecks or the college graduate cross-dressing paedophiles. From the grassroots activist sidelines, this seems equally weird and entertaining because we don’t currently have a news cycle backing anyone like us. Our understanding of how privately owned media works makes most news indigestible. No matter how “objective” this tries to be, when news is a business, it will never cross certain boundaries. Boundaries like questioning the system or pitching an alternative to the status quo.
  2. National Identity: We might be proud of our heritage and culture, but #class consciousness makes us understand that we have far more in common with workers of all nations than we do with the #rulingclass of our own country. Patriotism without class consciousness feels wrong and is wrong. We cringe at hyper-patriotic empty gestures because we understand that 9 out of 10 times, if we get sent to the front line in the next war, we’ll be shooting other working-class comrades while the sons of our presidents sit comfortably on a far away beach.
  3. Self-Help and New Age Philosophy: These are the two deep fake philosophies out there. The self-help military-industrial complex implies that everything can be solved if you figure out the puzzle which is the world economy and use a special cheat code to get yourself out of any mess. The latter idea, quasi-spiritual enlightenment, pitches internalizing the world and creating a world of your “own” as a coping mechanism. We can’t enjoy either of these because they are commodified beyond recognition and based on an unrealistic #stupidindividualism that we can and should handle everything on our own.
  4. Our Jobs: We struggle to enjoy our jobs because we understand that at the end of the day, we’re being exploited. No matter what industry or position, your boss does not pay you even close to how much you make them. This fact makes all the talk of purpose, family, and a cause sound like pathetic, childish gesturing.
  5. Mindless Consumption: We can’t fully enjoy consumerism because we know that the high of a purchase is followed by the hangover realization that we’re still as lost as we were before. The lie that we can find purpose in mindless consumption is the greatest epidemic of our time.

The Price of Seeing Clearly

The main takeaway of all these examples is simple: the progressive activist understands that in the current system, whether it’s mindless shopping, new chauvinism, job unfulfillment, or quasi-philosophy, there is a struggle between our wants to see the world and constant manipulation steering us away from this. This awareness is why life feels so miserable. Yes, we see the Zombies behind the masks of the puppets, and it’s hard to enjoy the show when you know it’s death dancing behind the #mainstreaming illusion.


Q. “WHAT ABOUT HUMAN NATURE?” That simple question posits an even simpler view of human consciousness and decision-making. It says man is flawed—through his greed, jealousy, and selfishness—and that as such, he would destroy and corrupt any system which doesn’t utilize those very flaws. The way capitalism, for example, does with greed, by throwing us in the gladiatorial arena, or to be more realistic, a children’s sandbox, of the free market—where the greediest win. Yes, it’s a mess.

Reminder about the hashtag family

A breakdown of the #OMN hashtags and how they are typically used as a social change and challenge project that we need:

  1. #dotcons: This hashtag refers to corporate centralized platforms, such as social media networks, that prioritize profit and control over users, data and content. It’s often used in discussions about the negative effects of centralization on the internet and the importance of decentralization.
  2. #fashernista: This hashtag combines “fashion” and “lifestyle” and is used to criticize trends or behaviours that promote #mainstreaming unthinking consumerist paths, behaver and ideas in popular and counter culture.
  3. #stupidindividualism: This hashtag critiques the current use of the ideology of individualism, which prioritizes individual gain and ignores collective well-being. It’s often used to highlight the negative effects of prioritizing individual interests over those of society as a whole.
  4. #neoliberalism: Neoliberalism is an economic and political ideology that emphasizes free-market capitalism, deregulation, privatization, and limited government intervention. This hashtag is used in discussions about the effects of neoliberal policies on society, such as income inequality and the erosion of public services.
  5. #deathcult: This hashtag is used metaphorically to describe neoliberal ideologies that prioritize profit and power over human well-being, environmental sustainability and social justice. It’s frequently associated with critiques of #climatechaos capitalism, consumerism, and imperialism, its the mess we live in today.
  6. #NGO: This stands for “Non-Governmental Organization” and refers to non-profit organizations that operate independently of government control. This hashtag is used in discussions #mainstreaming roles of NGOs and people who think like NGO’s in not being brave enough to address social, environmental, and humanitarian issues.

And on the positive side:

  1. #openweb: This hashtag celebrates the principles of openness, decentralization, and inclusivity on the internet. It’s often used in discussions about the importance of preserving and promoting a “native” open and accessible web for everyone. This is #web01
  2. : This hashtag is used to promote transparency, collaboration, and community-driven development in software and technology projects. It should be used to JUDGE projects.

Each of these hashtags serves as a shorthand for broader discussions and concepts, allowing people to participate in and contribute to conversations around these topics on the #openweb and inside the #dotcons it’s about linking.

#KISS

Should we ban TikTok

The #dotcons are about ideological control (advertising) of information for profit, #TikTok is likely one of the most advanced on this path.

Whether to ban TikTok is part of the #mainstreaming mess and significant within the wider context of the move back to the #openweb

Some considerations:

  1. Impact on Ideological Control: TikTok, like other #dotcons social media platforms, shapes public discourse and pushes #neoliberal and #stupidindividualism ideological agenda and control. Banning #TikTok could disrupt the control exerted by centralized platforms over the flow of information and content moderation policies. However, it’s essential to consider whether banning TikTok is the most effective way to address concerns about ideological control, as users will mostly simply migrate to other #dotcons with the same issues.
  2. Privacy and Data Control: TikTok faces scrutiny over its data practices and ties to the Chinese government, raising concerns about privacy and data security. This is a normal issue with any state bound #dotcons. Banning TikTok might address these concerns by limiting the collection and dissemination of user data to the replacement state, the USA. However, it’s important to explore alternative measures, such as regulatory oversight and requirements, to protect user data without resorting to a ban.
  3. Innovation and Competition: Banning TikTok could stifle innovation and competition in the #dotcons, limiting the diversity of #techshit platforms available to users. This has implications for content creators, influencers, and businesses that rely on TikTok for outreach and monetizable engagement. Instead of a ban, maybe fostering competition and growing alternative, decentralized platforms (like the #Fediverse) would promote innovation and diversity in the social media ecosystem in a better way?
  4. Freedom of Expression: Banning TikTok raises concerns about freedom of expression, as it restricts digital surfs ability to share content and engage with others slaves on the platform. While TikTok faces criticism for its content moderation practices, outright banning the platform may not be an appropriate solution. Instead, data portability and interoperability as combined efforts would address harmful content and promote healthy online discourse, thus focus on regulatory measures and community-driven initiatives rather than a ban.
  5. Broader Societal Implications: Banning TikTok could have broader societal implications, particularly for younger generations who are active users of the platform. It’s important to consider the social and cultural significance of TikTok as a platform for #fashernista creativity, self-expression, and community-building. Efforts to mitigate potential harms associated with TikTok should prioritize education, digital literacy, and awareness-raising initiatives of real alternatives rather than simply national propaganda agender.

In conclusion, whether to ban TikTok involves weighing concerns about ideological control, interoperability, privacy, innovation, freedom of expression, and wider social implications. While banning TikTok may address some of these concerns, alternative approaches, such as , regulatory oversight, #openweb competition promotion, and community-driven initiatives, would likely ensure a more balanced and effective response.

We need to move past these illogical gatekeepers.

Composting in tech

The #OMN (Open Media Network) is composting in tech, it is a process of recycling and repurposing digital resources and technologies in a sustainable and environmentally conscious manner. As composting in agriculture involves breaking down organic matter into nutrient-rich soil, composting in tech involves reusing and repurposing digital assets and technologies to create new value and reduce waste.

* Reuse of Code: Instead of reinventing the wheel, developers should reuse existing code and software components to build new applications and platforms. This approach reduces duplication of effort and promotes community and efficiency in software development.

* Repurposing Digital Content: With media and content creation, composting in tech involves repurposing existing digital content (such as articles, videos, or podcasts) to create new linking content and derivative works. This practice helps extend the lifespan of digital assets and reduce the need for constant creation of “new” generic content.

* Open Source and Collaboration: Embracing principles and collaborative development models is a form of composting in tech. By sharing code, knowledge, and resources openly, developers collectively improve and build upon existing technologies, growing innovation and sustainability in the tech ecosystem.

* Circular Economy in Tech: Composting in tech aligns with the principles of a circular economy, where resources are used, reused, and recycled to minimize waste and maximize use. By applying this concept to digital technologies, #OMN promotes a sustainable approach to tech development and consumption.

“Composting in tech” reflects a mindset of sustainability, resourcefulness, and responsible stewardship of digital resources within the #openweb, it’s a path we need to take.

The mess we need to compost:

* Arrogance and Ignorance: In alternative and grassroots movements, there is a recurring problem where people displaying arrogance and ignorance. This hinders progress and collaboration within these movements. At a time when there’s a growing need for successful examples to inspire larger, more #mainstreaming alternative and progressive movements. Addressing these issues becomes important.

* Challenge of “Stupid” Individualism: #Stupidindividualism refers to the pervasive influence of individualistic thinking promoted by #neoliberal ideology. This mindset undermines collective action and makes it difficult to build alternative tech and social projects that prioritize community over individual gain.

* Vertical vs. Horizontal Structures: Hierarchical thinking (“vertical”) disrupts egalitarian structures (“horizontal”) within movements. This disruption contributes to a cycle of destruction and rebuilding, making it challenging to maintain momentum and achieve lasting change that is needed.

* Affective Direct Action: This type of activism emphasizes emotional engagement and personal connection to issues. This experience underscores the cyclical nature of social and political challenges and highlights the importance of addressing underlying issues for meaningful and lasting change.

* Capitalism as the Root Problem: The solution, involves stepping away from capitalist structures. This requires a combination of strategies, including non-violent resistance and, in some cases, revolutionary action.

Addressing the challenges faced by alternative and grassroots movements requires collective action, strategic thinking, and a rejection of individualistic and hierarchical ideologies. It involves creating spaces where collaboration and community-driven solutions can thrive, ultimately working federating these to works towards a more equitable society.

The tech world is in a state of chaos and dysfunction

The tech world is in a state of chaos and dysfunction, to compost this mess it’s crucial that we reckon with the consequences of our past decisions to understand how we arrived at this point.

Over the past four decades, there has been an intertwining of #postmodernist social thinking and #neoliberal economic ideology. This marriage of #ideologies has fractured societal values and pushed down ideological divides, leading to right-wing polarization and dysfunction in both politics and technology.

In the realm of technology, this has translated into the proliferation of centralized platforms and the erosion of community. We’ve witnessed the rise of platforms that push profit over people’s well-being, exacerbating societal divisions and amplifying disinformation and hate speech.

As we confront existential threats like #climatechange and ecological degradation, it’s imperative that we acknowledge our role in shaping the current reality. For forty years, we’ve marched down this dark path, shaping our “human nature” through collective choices and actions.

The next four decades will be marked by hardship and suffering as we grapple with the consequences of our actions. But we must take responsibility for charting a new course forward. It’s well past time to reject the poisoned philosophies and dogmatic economic doctrines that have brought us to this precipice.

We must reclaim agency over our collective future and commit to a path of social healing, reconciliation, and renewal. This begins with the first step of acknowledging our complicity in creating this mess and embracing the power of collective action and solidarity to fix it.

#stupidindividualism let’s try please not to just push mess back at this text. It’s essential not to view this social thinking as an individualistic moral judgment. The effectiveness of postmodernism and neoliberalism in achieving their goals is evident, the judgment lies in our collective choice of path.

The disintegration of social norms and the widening gap between the rich and the poor are natural outcomes of the path we’ve chosen over the last four decades. It’s not just about moral judgment; it’s about recognizing the consequences of our choices and taking steps to course correct towards a more just, equitable, and sustainable future. And away from the current “common sense” mess.

Yes, if you hear the shouting “don’t be a prat” it’s likely needed 😉

#dontbeaprat is a positive statement of what’s next?

In activism (and interestingly less so in #mainstreaming life now) #stupidindividualism is a constant poison. With #blinded, people treat critical social thinking as ONLY personal criticism. This has the effect of #blocking that spreads mess over the very needed social change and challenge. Am increasingly using the  #dontbeaprat hashtag to communicate on this problem.

I think another useful hashtag on this behaviour is #blinded, which is in part self-inflicted and in part a general social outcome of the last 40 years of worshipping #postmodernism and #neoliberalism. The hashtag #deathcult is a useful “uncomfortable” way of expressing this.

Why is this such an issue, people are directly responsible for this mess making, as both of these ideologies are actually dead themselves now. It’s an intellectual zombie block.

So #dontbeaprat is a positive statement of what’s next?

Please #dontbeaprat on this, thanks.

You are making a mess of social technology

From my prospective, a lot of people are being prats on social/technology. This should be obvuse statement, but it’s not. If you think about this we can take two paths, the first is to #block this, obviously making more pratish behaver. The second is to ask questions and grow, thus reducing pratish behaver. In this era of #stupidindividualism which path do you think people take, and yes they ARE oftern being prats on this 😉 Get off your knees comes to mind, and please be less of a prat.

The last 40 years of worshipping the #deathcult (#neoliberalism salted with #postmodernism poisoned our communities by making individualism toxic. I am all for freedom, that people can be stupid if they want to be, but I keep using my freedom to tell them that this is often pratish behaver that is toxic and self-destructive. It’s up to them if they want to act on this communication, and yes, the #stupidindividualism thing to do is to #block this communication.

In this, it’s up to YOU to get off your knees, to stop worshipping the #deathcult (neoliberalism salted with postmodernism) and to look up to see you are making a mess of social technology.

A native path out of the mess people make on the #openweb

The Open Governance Body (#OGB) describes a permissionless process/structure that is open and allows the group that forms using the tools to decide who is a part of the group or not. This process can divide into a web of connecting instances of governance as a natural human process of group formation. The #OGB emphasizes that there is no exclusion and always diversity, making it a natural fit for the #fediverse.

The #OGB also shows that if people are stupid and focused on individualism, each governance instance will have one member and no power. To gain power, people have to work together, which is built into the code. The #OGB emphasizes that hoarding power is limited, and it flows through the community, energizing and solidifying the community and building horizontal power to challenge/change vertical power.

The #OGB focus is on the importance of keeping things simple (#KISS) and that some people will try to push for existing power structures before democracy. However, as the process is permissionless, it is not possible to stop them from doing this. The #OGB emphasizes the need to do better, and that being native to the #fediverse is a big help in this regard.

The #OGB emphasizes the importance of recognizing where power comes from in the context of the #fediverse. The fediverse operates differently from corporations, governments, courts, and police, and it is important to think and build with this difference rather than trying to drag the fediverse back to the #mainstreaming path.

The #OGB builds from the #fediverse works because it is different, and it is easy to forget this important thing when #mainstreaming agendas grab and hold. The #OGB suggests that the missing question in almost all conversations is “who are we empowering,” and emphasizes the need to do better in alt-tech.

The #OGB notes that there are problems in alt-tech and suggests that starting with the would remove 90% of the mess, revealing the real potential for good outcomes. The #OGB highlights that doing better in alt-tech would involve using shovels to make compost and planting seeds of the world we want to see.

The #OGB describes the process scaffolding for the governance body as a default effect, where the decisions on how things work will be up to the members of the body. The power of the governance body is only the power of default, and the #OGB is about removing all hard default choices and building in a small number of KISS tools, then letting the body members work out themselves how to use them.

The #OGB uses the example of #Couchsurfing, where the website redesign removed the #DIY tools active Couchsurfers had used to self-organize, leading to disappointment among members. The #OGB argues that letting members make their own process, open vs. closed, is necessary to overcome the #geekproblem and have hope for alt-tech.

The #OGB builds governance with the way, rules, norms, and actions are structured, sustained, regulated, and held accountable. this is to mediate that the #Fediverse currently has a “herding cats” governance, denoting a futile attempt to control or organize a class of entities that are inherently uncontrollable.

The #OGB codebase is not just a tool for the #Fediverse, but it can be used to democratically run any structures that have stakeholders.

The #OGB provides an example of how the codebase can be used to run a local street market, with each stallholder as a stakeholder, people who shop at the market as users, and the local council, events company, and shop owner’s association as affiliate groups. The #OGB approach and codebase will scale sideways, with street markets governed city-wide, and each of the markets becoming a stakeholder, users as users, and city-wide orgs and groups as affiliate groups.

The #OGB shaping of the “body” comes from a long history/experience of horizontal activism, where “those who do the work have more say.” noisebridge.net/wiki/Do-ocracy

The #OGB pushes that the bulk of the voice comes from those who run the #Fediverse, the people who run/support the instances. The people who build the tools also get a say, as do support orgs and events, and the users who will be spread widely get a say, but their power is diluted by the much larger numbers involved.

This working practice comes from 30 years of building from The Tyranny of Structureless tick box list https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody/wiki/03.-The-Tyranny-of-Stucturelessness That code being quite “anti-human” is an interesting challenge, and it’s important to figure out how to get the humane “mess” in a coding process that is based on being “exact” and in control #OGB

The #OGB project is grounded in lived experience, and it’s a way out of this mess. We cannot keep using traditional institutions. We have to stop the #techcurn if we are going to use #openweb tech for social/ecological change/challenge, and we need to think about this now.

The #OGB project is about developing better ways of having “trust” based conversations and “trust” based “governance” in the #openweb. The project is built from hundreds of years of on the ground organizing that has shaped every “freedom” we enjoy and is done in a #KISS approach. The #OGB is a #fedivers native way of working, NOT a #mainstreaming way, and it comes from directly working, setting up, and solving recurring problems at hundreds of direct action protest camps.

The #OGB focus on what we know works, as at the moment, almost nothing works for social good. The #OGB project is what is needed, a voluntary cooperative and collaborative alliance that is native to the #fediverse.

The thinking is that we need to put a stop to the #techchurn as we have piles of #techshit already to compost, that #nothingnew is a hashtag for this.

It’s not the goal of the #OGB project to create an organization that tells everyone what protocols and standards to use in the #fediverse. The #OGB project is about developing better ways of having good “trust” based conversations and “trust” based “governance” in the #openweb

To sum up, the current working models of “governance” in open-source projects are monarchy, aristocracy and oligarchy. This is the rock star developer, the coders and the funders. It should be obverse to anyone that 99.99% of people are missing from this feudalistic ideal of “governance”.

Democracy is the basic foundation of our shared modernity.

WHY DO WE PUT UP WITH THIS MESS IN TECH?

Let’s take a different path, please #OGB

Q. that is an optimistic projection

A. I have no illusion that the normal shitty behaver of fucking people over and being a prat will happen, but the codebase is designed to mediate this crap behaver for better outcomes 🙂

#OGB “permissionless” is an important word that needs some thought. The body is made up of three different, balanced groups: stakeholders, users, and affiliate stakeholders. Anybody can become a stakeholder by setting up and running an active instance, and users are self-explanatory. That affiliate stakeholders are a little more complex and are treated differently, and it’s up to the body itself to decide if they play an active and useful role.

That nothing in this is top-down, elitist, discriminatory, or undemocratic, and it’s #KISS and looks safe to the “normal world” while being native to the #fediverse and its roots. All the coding is , based on #activertypub.

With #OGB, it’s important not to get lost in the #processgeeks and their dogmatic love of #formalconsensus, as that’s a dead end and has been for the 30 years of activism and coding tech. It’s important to keep the #OGB both #KISS and human, understandable. The #OGB is native “governance” and federates in the same way as the projects it “governs”. That this approach is counterintuitive to mainstream ideas and “common sense,” but that’s not necessarily a bad thing.

This approach has worked to some extent, as seen in the “#Fediverse” as a living example, working to scale small to bigger. There will be lots of “smoke,” and help is needed to keep the project clear of this mess. We have to overcome our #stupidindividualism to have a hope of a better world.

#OGB To remind you that the need for “governance” came out of a practical problem where the #activitypub community is made up of “cats” who were doing seminars outreach to powerful #EU Eurocrats on why they should be interested in #activertypub. #OGB is designed to be messy and not tidy, and it’s a “governance” of a disorganization, not a traditional power structure. “governance” can cooperate with more formal models of governance like traditional cooperatives.

Why would you be the right person to build the #OMN

The social change/challenge project of an organic intellectual is an act of love and a gift economy. Each toot and each hashtag is a gift. The #OMN hashtag story is designed to make people who often unconsciously worship the #deathcult (an obvious metaphor for #neoliberalism) and have internalized the last 40 years of the dead philosophy of #postmodernism uncomfortable.

The idea is that from these small openings, people can try to step outside this mess and challenge the status quo. To build the #OMN, we are looking for the tiny minority who can still think outside this mess and are willing to challenge the #mainstreaming narrative. The project is a call to action for those who want to create a more equitable and just society.

#boatingeurope at anchor for a few days on the Medway. Metaphorically, am  taking the piss outa #stupidindividualism. The reality picture would have 4–5 boats rafted up with a disparate crew having a barbi.

How do you understand a conservative worldview?

The culture of hopelessness is a deeply conservative reaction to social change and challenges. This culture is often characterized by a focus on reaction and inward-looking tribalism, rather than hope and progress. An example would be meme culture and sarcasm, that often conforms to a narrow consumerist view that lacks power to address wider social issues. This is an example of “invisible” movements contributing to the problem we face rather than being part of the solution. Simply #deathcult mentality and the #mainstreaming #stupidindividualism are not leading to human flourishing.

Thinking outreach of the hashtag story

Classification of different versions of the web (such as #Web1, #Web2, #Web3, #Web4, or #Web5) can be a source of confusion and FUD (fear, uncertainty, and doubt).

The hashtags #openweb and #closedweb provide a clear way to describe and understand the different types of web platforms. The #openweb refers to platforms that are open-source, community-controlled, and promote transparency, the #closedweb to platforms that are proprietary, controlled by a few large companies and lack transparency.

Projects like #indymediaback and #OMN are examples of grassroots of social tech. These projects are focused on promoting decentralized, community-controlled media and communication platforms.

It’s time to compost the normal #techshit, and to focus on developing social tech that is more inclusive, diverse, and community-controlled. This will require a change in the way we think about technology, and a shift away from the current dominant paradigm.

The solution to this problem is to develop social tech that steps away from the #geekproblem and focuses on the needs and perspectives of the community. This can be achieved by involving a diverse group of people in the development and decision-making process, and by promoting open-source code, open standards, open governance, and open data in technology development.

The #geekproblem is a social tech problem that refers to the negative impacts that technology can have on society when it is developed and controlled by a small group of people with limited perspectives and values. It is important to recognize that the #geekproblem is not only a technical issue but also a social issue.

It’s important to remember that fear can be a barrier for change, but by actively using the we can call out pointless things, call out the #deathcult and compost the #techshit, we can actively work towards a more sustainable future.

It’s important to remember that all thinking is critique and if you aren’t looking at the faults, you are likely not looking at the thing at all. Don’t be afraid, use the , take up gardening the compost, and plant the seeds of hope in the era of #climatechaos.

It’s important to lift your head and look, lift your shovel, dig and plant. By actively using the and composting the #techshit, we can actively work towards a more sustainable future.

Living in fear is a common response to the challenges of the era of #climatechaos, when many people are on their knees worshipping the #deathcult. However, it is important to call out pointless things as pointless and actively use the as a tool to compost the #techshit that is contributing to these challenges.

The problem is that the nice moral majority, our liberal friends, have not accepted that the system they try to push is broken. It’s pastime for change, and holding onto our current system is not helping. Their “common sense” is the problem we need to be fighting, as well as the far right.

We must come together as a united force to address the real issues and challenges facing society, rather than spending time fighting among ourselves.

The left fail is spending too much time fighting inside the left over this balance, instead of focusing on the real issues and challenges. #BLOCKING #stupidindividualism and worshipping the #deathcult all push this fight, and it’s important not to be a “PRAT” (i.e. a person who behaves in a foolish or unthinking way) on this subject.

The “left mess” we are in refers to the challenges and divisions within the left-leaning political spectrum. The idea that on the “fluffy” left, we must be “nice” to get people involved in social change, and on the “spiky” left, we need to be nasty to be effective in social change, both have some truth to it. It is important to find a balance between the two approaches in order to be effective in bringing about social change.

Group use of hashtags as an organizing tool. This can help to bring attention to issues, promote collaboration, and increase the visibility of alternative perspectives on technology and society.

Overall, these ideas are meant to challenge the status quo, promote ethical considerations in technology development, and increase transparency, accountability, and collaboration in the tech industry.

Pushing simple #KISS ideas like #openweb vs #closedweb and as a powerful way to judge and compost #techcrap to mediate the #techchurn. This can help to promote open-source code, open standards, open governance, and open data in technology development.

To work with this, some ideas include:

Naming the current “common sense” as worshipping the #deathcult and making #mainstreaming uncomfortable. This can help to bring attention to the negative impact of neoliberalism on society and the importance of addressing it.

#stupidindividualism is a term that refers to the idea that people prioritize personal gain over the well-being of others and the community. It is often associated with the last 40 years of neoliberalism and a part of the liberal 20th century consensus. It is a strong #BLOCK that prevents people from recognizing and addressing the negative impact of their actions on society.

One way to address this challenge is to promote grassroots, DIY producer governance through the use of the #OGB hashtag and project. This can help to ensure that the development of the fediverse is guided by ethical considerations and that it is focused on the needs of the producers and the community.

It’s important to note that it’s not always possible to avoid mess and challenges.

One of the challenges of the fediverse is that it is decentralized and lacks a centralized governance structure, making it difficult to coordinate and get things done. This can be seen as both a good thing and a bad thing, as it allows for a lot of creativity and innovation, but also makes it difficult to achieve goals and create a consistent user experience.

The #fediverse is a network of independently operated servers that communicate with each other using open protocols. It is often considered an “accidental” reboot of the #openweb, as it emerged organically as a response to the centralized nature of social media platforms, which are dominated by the #dotcons

While the is not a way of keeping large corporations out of the open-source development, it can be used as a tool to mediate and prevent any attempts to extinguish the open source community by promoting transparency, accountability, and collaboration. By using , developers, users and community members can have a better understanding of the motivations and intentions of the corporation and can act accordingly.

The is a powerful tool for promoting open-source code, open standards, open governance, and open data in technology development. It can help to ensure that the development of technology is guided by ethical considerations and that it is focused on the needs of the users and the community, rather than the profits and control of a few large companies.

Additionally, the website could include links to the wiki for more in-depth information and resources, as well as a section for community engagement and discussion. This could be a valuable tool in the fight against #techshit #techcurn and a powerful way to reboot the #openweb movement..

The website could feature a clean and modern design, with a focus on easy navigation and clear, concise information about the . The text could be polished to make it easy for people of all skill levels to understand. You can use the existing wiki page unite.openworlds.info/Open-Med as a starting point and add more information and resources to it.

Creating a visually appealing and user-friendly website for the could be a powerful tool in promoting the use of open-source code, open standards, open governance, and open data in grassroots tech projects. This website could serve as a central hub for information and resources on the , and it could be designed to make it easy for people to understand and adopt the principles of the in their own projects.

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

More hamishcampbell.com/2023/01/12/

The is a powerful tool to be used in grassroots tech projects to promote open-source code, open standards, open governance, and open data. It can help to ensure that the development of technology is guided by ethical considerations, and that it is focused on the needs of the community, rather than the #dotcons.

There is hope in this situation, as it is possible to take the “stupid” away from “individualism” and to embrace a more balanced and responsible form of individualism. This would involve recognizing the importance of community and the well-being of others, and taking actions that promote the well-being of society and ecology as a whole.

It is a path that may not be easy, but it is essential for creating a more equitable and sustainable society.

The hashtag #stupidindividualism is used as a critique of this form of individualism, and highlights the negative consequences it can have on society. It suggests that this form of individualism is not only detrimental to society, but also to the individuals who embrace it.

The concept of “stupid individualism” refers to a form of individualism that prioritizes personal gain and self-interest over the well-being of others and the community. It is often associated with the post-modern and neoliberal times we live in, where people are encouraged to prioritize their own needs and wants over the needs of others and ecology/society as a whole. This can lead to a lack of empathy, cooperation, and social responsibility.

The human condition does include a desire or need for blindness, as it is often easier to conform to the status quo and ignore the negative consequences of our actions, rather than to challenge them. Throughout history, there have been moments of rebellion and enlightenment, where individuals and groups have challenged the dominant social thinking and pushed for change.

The hashtags suggest that often people find meaning and build their lives in the twilight, constantly pushing away glints of light that might illuminate too strongly the social squalor and everyday cruelty that is hidden away from them in the shadows. They are blind to the negative consequences of capitalism, choose to ignore them in order to preserve their way of life.

People shape their own history and create their own reality, but they do so within the constraints of the existing social and historical conditions. People are not free to make history as they please, but are limited by the circumstances that are already in place and have been inherited from the past.

The theme is expressed by the hashtags, people are shaped by the dominant social thinking of capitalism to conform to the expectations of society, even when it is detrimental to their well-being

It’s important to remember that people are not passive recipients of social structures and institutions, and can actively shape their own consciousness and the world around them. By becoming aware of the mechanisms that shape their thoughts and beliefs, and by actively challenging the dominant social thinking, people can create a more equitable and sustainable society.

This creates a dynamic where people feel compelled to conform to the dominant social thinking, even when it is detrimental to their well-being, in order to avoid punishment and to gain reward. It can be difficult for people to break away from this dynamic and to challenge the #mainstreaming agenda because they fear the consequences of not conforming.

People choose to be blind in our “sunlight” world. One possible reason is that people are often motivated by the desire for reward and the fear of punishment. Those who conform to the dominant social thinking and push the #mainstreaming agenda may be rewarded with social acceptance, material wealth, and status. On the other hand, those who challenge the mainstreaming agenda may be punished with social rejection, financial insecurity, and marginalization.

The hashtags tell a story that people are often blind to this obverse thinking and that they block challenges to their blindness by rejecting or ignoring alternative perspectives. This can be seen as a form of self-defense mechanism to protect their current way of thinking and to avoid the discomfort of change.

People’s thoughts and beliefs are not formed independently, but are shaped by the social structures and institutions in which they live.

This idea is in the themes of the hashtags , as they all talk about how people are shaped by the dominant social thinking of capitalism, and the control and manipulation of individuals by this dominant thinking.

The hashtags suggest that the way out of this sordid story is to step away from the constant pursuit of consumer goods and services, and to reject materialism and consumerism in favour of more meaningful and fulfilling pursuits. They advocate for a simpler and more sustainable way of life, where people are not controlled or manipulated for profit and where ethical considerations are at the forefront of the development of technology.

For open-source code, open standards, and open governance.

The hashtags express a desire for a more equitable and sustainable internet. They advocate for open-source code, open standards, and open governance.

The story and world-view that these hashtags embody is a critical examination of the current state of technology, and a call for a more equitable and sustainable future.

They are a reminder of the importance of considering the impact of technology on society and individuals, and the need for ethical and responsible innovation.

The #hashtags #fahernista, #openweb, #dotcons, , #geekproblem, #techcurn, #nothingnew, #techshit and #encryptionists, all embody a similar story and world-view, which is the critique of the negative impact of technology and its development on society. They all express a concern that the #mainstreaming current state of technology is not aligned with the values of fairness, openness, and sustainability, and that it is being driven by the profit motives.

#encryptionists prioritize the use of encryption, viewing it as a way to protect privacy and security online.

The problem is that they prioritize encryption over important principles such as trust, transparency, and collaboration. These are essential for a progressive society, the idea of giving up control and building trust among groups.

This issue is then embedded in the code and becomes a problem when it leads to the creation of technology that undermines trust and cooperation.

#techshit usually happens when people do not ask whether the project is necessary or brings new value, but instead build it anyway, repeatedly.

#nothingnew this term encourages developers and creators to consider if the project they are working on is truly innovative and necessary, or if it is just a replication of something that already exists. It also highlights the importance of evaluating the impact of new technologies and products on society, and encourages developers to consider the perspectives of different stakeholders before creating new products or services.

Looking at early examples of #couchsurfing and #indymedia, as healthy of #openweb culture, they built on the principles of sharing and collaboration, and they prioritized community building and connection over profit. However, as they grew in popularity and became more mainstream, they began to face challenges such as commercialization, privacy issues and other problems that led to the decline of the community spirit that once defined them. They are examples of the “problem” of openweb culture.

#failbook and Google are examples of large tech companies that are accused of using their dominance and control over technology to exploit users and undermine society. Both companies have faced criticism for their data collection and use practices.

refers to the four principles of open source, the essentials for creating a more equitable and sustainable internet. A tool that can guide us towards a better, more humane path, promoting transparency and collaboration. They give us the power to JUDGE the technology we use and the companies that provide it to decide whether they align with our values and interests. In this way, 4opens are a source of power for both individuals and communities to take back control of their digital lives.

This closed web is a form of “technological slavery” in which users are subjected to the control and manipulation of these companies, and that users choose to use these services due to lack of alternatives and /or because they are not aware of the implications of their choices.

The #closedweb refers to the World Wide Web that is dominated by large companies, often referred to as “#dotcons”, who control the flow of information and access to online services through the use of proprietary technology and closed systems. These companies often use their power to collect and monetize user data, and to shape online experiences in ways that prioritize their own interests.

#Dotcons is a term that refers to companies that dominate the internet, and the negative impact they have on society. They are seen as feeding into the social illness of capitalism, prioritizing profit over the well-being of users and society.

The step away metaphor is a positive path to move away from this negative impact, this may include promoting open web and decentralized platforms, supporting alternative models, and encouraging more ethical and responsible behaviour.

The fight for #open in the #EU is a power politics struggle between the need for openness and transparency in an organization that is often characterized by closed decision-making processes and lack of accountability. Some people within the EU are aware of the need for change and are taking steps to pretend to be more open, but they are not truly committed to it.

It is possible that a small crack of #open might be enough to undermine the monolithic closed system, but the problem is that many people are willing to sell out #open in order to keep a bit of #closed. This means that the push for #open needs to be sharper and harder, with a more aggressive approach.

It is important to remember that #open has power over closed, just like light over darkness. By pushing for more openness and transparency, we can create a more democratic and accountable #eu

This might still require a stake and vampire level of PUSH, with a few blows of a mallet to drive the point home. We need to be aggressive, and not back down in the fight for #open in the EU.

The hashtag story shows the current state of the world

The hashtag story is a way of using different hashtags to paint a picture of the current state of the world and the paths that can be taken to address the issues at hand. It involves defining each hashtag and how it relates to the larger narrative. Here is an example of a hashtag story:

#fahernista is about consumer capitalism and the negative impact it has on society, treating it as a social illness.

#dotcons are feeding this social illness by promoting constant consumption and exploiting users for their data.

#closedweb represents the control and manipulation of individuals by dominant companies and the rise of technological slavery.

#openweb, on the other hand, is about building code for a more equitable and sustainable internet.

is a tool that can be used to guide us on a better and more humane path, giving us the power to judge and decide.

#geekproblem is a group of people lost in darkness, blinded to humane light, who inbreed monsters in code.

The use of #techcurn, #techshit and #nothingnew highlights the need to question the necessity of certain coding projects, and to stop building them if they do not serve a valuable purpose.

#encryptionists, when focused on artificial scarcity, are a roadblock to trust, a key element of any progressive society.

#stupidindividualism is the problem of socialization, where people prioritize personal gain over the well-being of others and the community.

The hashtag story shows the current state of the world, and the various issues that need to be addressed in order to create a more equitable and sustainable society. It also provides a glimpse of the possible paths that can be taken to address these issues and to create a brighter future for all.