Tag: OMN

Security is a social problem first, a tech problem second

The #geekproblem locks us into hardcoded #feudalism, power structures baked into the code itself, with server admins as kings, users as serfs. To break this, we need to build trust-based paths first and let security emerge from that, rather than bolting it on after the fact.
What actually needs to be secured?

  • The account → If the instance isn’t secure, the account isn’t either.
  • The activity feed → The flows need to be secured to prevent manipulation.
  • The credit (data attribution) → Maybe hashing media objects?

But rather than obsessing over client-server security, we accept that trust must be social, not just cryptographic. #4opens keeps security honest, openness exposes flaws so they can be fixed.

The #encryptionists problem, is that they act like encryption is the solution to everything, but in reality, most people’s security is already broken at the device level, old phones, proprietary blobs, built by #dotcons. If you encrypt your messages, but the recipient’s device is compromised, what’s the point?

Open vs Closed

  • Closed breeds monsters—plots happen in the dark, and truth is impossible to judge.
  • Open exposes monsters—they might still exist, but they can be tripped up and countered.

The #Fediverse, #OMN, and #openweb need messy, trust-based networks, not fantasies of absolute control. Security isn’t about paranoia, it’s about transparency. The takeaway, we can’t solve security in a world where most people’s devices and networks are already compromised. Instead of a head-in-the-sand approach, we embrace the mess, trust the process, and build open systems that expose threats instead of pretending to eliminate them #KISS

Yes, it’s a feedback loop, geeks build the infrastructure of our digital world, but their worldview is trapped inside that same infrastructure. The #geekproblem is the inability to step outside their own frame of reference, even when the failures of their approach are pointed out hundreds of times over a decade.

They think in technical solutions to social problems, and because those solutions look logical to them, they assume the problem is fixed, even when it clearly isn’t. Worse, they don’t understand why people reject their fixes, so they blame the users, not their own blind spots.

What does the #geekproblem do?

  • It pushes crossover left/right tech governance that lacks any grounding in real-world politics or social movements.
  • It gets stuck in endless debates where nothing ever changes, because geeks can’t see what’s outside their own mental models.
  • It defaults to #postmodernism, where everything is relative, nothing is real, and any attempt to define truth is dismissed as controlling “them”.
  • It refuses to accept accountability because the tools they build don’t support it.

Example of the #geekproblem? We have already pointed to #indymedia, where geek-led decisions undermined the very social movements the tech was supposed to support. And we see it today in Fediverse governance, where geeks cling to process without understanding power.

The #4opens exposes these problems, but geeks still can’t see them. Why? Because openness forces social accountability, and geek culture resists that. The way forward? We need diverse voices in digital spaces, not just geek monocultures. The Fediverse, #OMN, and other #openweb projects need balance, geeks build the tools, but they shouldn’t be the ones defining the social governance of those tools.

So yeah, go round in circles with geeks all you want, but until they acknowledge there’s a problem, nothing changes. Instead of fighting them, we should be building outside their bubble, bringing in people who have some understanding of social processes, and making the #geekproblem a public discussion.

Because if they won’t see the problem, we’ll just have to work around them somehow, ideas please?

This is how we compost failure into growth, instead of repeating mistakes

We do need strong metaphors, gardens, compost, pollination, is all about creating ecosystems of hope, rather than rigid, industrialized movements that always collapse under their own weight. Instead of chasing the big factory model of change, we need 100s of small, interconnected projects, cross-pollinating, sharing what works and what doesn’t.

The straitjacket of fear is real, and the left has been caught in it too, chasing purity, reacting rather than acting, and often forgetting to build. Memory holes swallow past successes, leaving us to reinvent the wheel over and over.

We need librarians, historians, and grassroots media makers, not just to archive, but to crystallize past wins into living, usable knowledge. This is how we compost failure into growth, instead of repeating mistakes.

  • Right-wing ideologies are based on fear.
  • Left-wing ideologies hope.

This is why grassroots media matters. The #OMN, #indymediaback, and radical digital commons aren’t just about publishing, they’re about seeding, nurturing, and spreading a counter-narrative of hope and action.

Let’s get the bees buzzing, and not just in isolated hives, but across a network of thriving gardens.

For the ones who can’t follow metaphors – let’s try lots of small left projects and document what dose and does not work.

A shift back to radical values and paths

Much of academia post-1990s is just a shadow of the #deathcult, stripped of radicalism and repackaged into careerist, bureaucratic loops. It became another self-referential path, detached from real world struggles. The privatization of knowledge through paywalled journals, corporate funding, and NGO capture made sure of this.

The same thing happened with #FOSS and #opensource, once about radical openness, it was watered down when organizing shifted to closed chat systems and corporate-friendly platforms. We lost the #openprocess that made early public archives powerful.

Then you have, Modern Art, once revolutionary, was quickly absorbed into the cultural arm of the #deathcult, turning radical expression into a commodity for the #nastyfew. It’s the same cycle over and over:

  • A movement starts as a real challenge to power.
  • It gains momentum.
  • Power co-opts it, waters it down, and sells it back to us.

People will keep doing stupid things, that’s inevitable. The job is to call it out, push better paths, and make sure they don’t repeat the same mistakes. It’s not glamorous, and it won’t get you applause, but that’s how real social change works.

The cat meowing, the #fashionistas, whether intentionally or not, keep blocking the left’s paths by turning everything into aesthetics and performance rather than actual power-building. They chase whatever is trending, constantly rebrand, and ultimately reinforce the #mainstreaming forces they claim to resist.

Meanwhile, the right organizes, funds, and builds real infrastructure, they don’t waste time on purity politics and endless internal fights. That’s why they keep winning.

So what do we do?

  • Stop trend-hopping, we need long-term strategies, not just momentary viral moments.
  • Build real alternatives, tech, media, organizing spaces that serve movements, not just “woke” branding.
  • Own our narratives, not get trapped in the spectacle of liberal discourse and right-wing outrage cycles.
  • Get our hands dirty, shovel through the #techshit, compost the failures, and grow something real.

This is about taking control back, not only reacting to the crises the nasty few push us to manufacture. Radical media, the #openweb, grassroots organizing, these are the things that cut through the noise and shift power back to where it belongs.

#KISS

The #4opens act as a foundation to hold back the tide of the post-truth world, they enforce transparency, accountability, and community control. Without them, everything drifts into manipulation, closed power structures, and co-option by #dotcons.

It’s a chicken-and-egg issue because we need social trust and active participation to maintain the #4opens, but those same values are constantly eroded by the #mainstreaming forces of the #deathcult.

The #OMN is crucial because it builds digital commons as a form of social technology. It’s not just about the tech, it’s about the relationships, trust networks, and shared values that make it work. Once we have this space, what we do with it is up to us, but it has to be grounded in real, radical alternatives, not just another tech silo.

That’s where the rebooted #indymedia project comes in. It’s built on the #PGA hallmarks, which means it’s explicitly anti-capitalist, decentralized, and activist-driven. It can’t function within the corporate media sphere, so it has to exist in a #TAZ (Temporary Autonomous Zone)—a liberated, self-organized space outside of state and market control.

Wikipedia gives a decent artsy take on #TAZ, but in practice, it’s about creating spaces where radical alternatives can actually live and grow. #PGA is the backbone, an old grassroot global framework for direct action and real-world resistance.

The key is building trust-based networks that aren’t easily co-opted. If we don’t do this, the cycle repeats: good projects get absorbed, neutralized, or just fade into irrelevance.

Biography

I’ve been part of the #Fediverse since its earliest days, helping to build it from the ground up. The #OMN ran five instances for the first four years, supporting communities as they explored decentralized social spaces. I’ve organized events, facilitated discussions, and continuously worked to nurture the Fediverse’s growth as a living example of what the #openweb can be. You can explore more about this journey here.

My involvement in grassroots media and open technology stretches back to the birth of the web itself. I was part of the early internet experiments that challenged #mainstreaming narratives and built alternative channels for expression and connection. Projects like Undercurrents, the UK’s radical video collective, pushed past and back against corporate media control, documenting grassroots struggles and amplifying unheard voices for change and challenge.

From there, we launched #Ruffcuts, distributing activist films on copyleft free to distribute CD-R’s long before YouTube or streaming platforms existed. Soon after, #Indymedia emerged as a global decentralized federated media network, proving that open publishing and collective moderation could empower movements worldwide. This work eventually evolved into #visionOntv, an early attempt to build a peer-to-peer video distribution network, harnessing the power of collective storytelling to counter the corporate narratives.

After campaigning agonist climate change for 20 years I bought a lifeboat (an apt metaphor) to sail through Europe with #Boatingeurope, I connected with diverse communities, sharing media tools and spreading the message of #DIY media. These projects were all part of the same thread, a continuous push to create #DIY spaces where people can connect, collaborate, and tell their own stories without #mainstreaming gatekeepers.

The history of the Fediverse carries valuable lessons from these past experiments: the tension between decentralization and fragmentation, the struggle to balance grassroots governance against the creeping influence of #mainstreaming commercialization, and the ongoing need to keep human connection and community at the centre of technology.

By learning from the past, we cultivate a more resilient, cooperative, and truly #openweb path, one that resists the extractive logic of the #dotcons and embraces collective action and care. The path ahead isn’t easy, but the roots we’ve already planted run deep. Let’s keep growing, composting the mess, and building the future we need. 🌱

What am I doing now?

These aren’t pointless projects

#mainstreaming #liberalism has lost its way. For the past 20 years, many self-described liberals have spewed out bilge water disguised as “common sense.” But when pressure mounts, they reveal themselves as dogmatic and intolerant, almost as if they aren’t truly liberal at all.

How did we end up in this mess? The #deathcult, #stupidindividualism, and the rise of #dotcons shaped the dominant version of “common sense,” warping it away from collective care and into something narrow and self-destructive. It’s worth reflecting on this if we want to reclaim a liberal liberalism, rooted in genuine openness and social good.

In practice, we can compost this mess by focusing on #nothingnew paths. Two longstanding cultural projects already embody this, working in non-federated ways for over a century. Now, we can add technical federation to the mix, building on 5+ years of #ActivityPub rollout.

This gives us two powerful, #openweb-native paths forward:

  • Grassroots #DIY culture — Local, self-organized, and messy, but thriving outside corporate control.
  • Technical federation — Interconnected systems designed to distribute power and ownership.

Both of these paths lead somewhere meaningful:

These aren’t pointless projects, they’re a chance to break free from the suffocating grip of the #deathcult and build something resilient, human, and actually free.

Shall we pick up the shovels and start composting? 🌱

Thinking about data and metadata

On a positive note, the progressive world of technology has transformed our lives, making things easier, enhancing our, health and well-being. Yet, within this change the is meany challenges, one is the sustainable management of digital data. In the era of rapid technological advancement, addressing lifelong data redundancy, storage, and preservation is needed, especially as decentralized systems reshape the way we share and store information.

Recent discussions have highlighted the complexities of data management, particularly within peer-to-peer (P2P) networks and federated platforms. While self-hosting data offers autonomy, it remains a niche path accessible to only a small fraction of people. To truly democratize data storage and distribution, we need alternative solutions like “blackbox” #P2P on community-run federated servers that balance people and community control with collective responsibility.

The challenge of redundancy, is a critical hurdle, we are yet to solve. People need simple ways to maintain multiple copies of their data, while selectively choosing what subsets of others’ data to store, and integrate these choices seamlessly. A hybrid approach combining #P2P and client-server models would offer the best of both worlds, allowing people to control their data while ensuring resilience and availability across the wider “commons” network.

Managing the data lifecycle, these solutions require clear mechanisms for data retention, filtering, and lifecycle management. Defining how data is preserved, what subsets are stored, and when data can expire is crucial for balancing sustainability with functionality. Lossy processes can be acceptable, even desirable, as long as we establish thoughtful guidelines to maintain system integrity.

The growing volume of high-definition media intensifies the storage burden, making efficient data management more pressing. One practical solution could be transferring files at lower resolutions within P2P networks, with archiving high-resolution versions locally. Similarly, client-server setups could store original data on servers while buffering lighter versions on clients, reducing server load without sacrificing accessibility.

There is a role for institutions and collective responsibility to preserve valuable content. Projects like the Internet Archive offer centralized backups, but on the decentralized systems we need a reimagining of traditional backup strategies. With a social solution grounded in collective responsibility, where communities and institutions share the task of safeguarding data, this would mitigate the risk of loss and create a more resilient achieve and working network.

For a decentralised sustainable digital future, we need a better balance of technological and social, and a step to rethink how we manage data. By seeding hybrid architectures, growing community-driven autonomy, and promoting collective care, we navigate the complexities of digital preservation.

With the current state of much of our tech, we need to do better in the #activertypub, #Fediverse, and #openweb reboot. Projects like #makeinghistory from the #OMN outline how we can pave the way. It’s time to pick up the shovels, there’s a lot of composting to do. And perhaps it’s time to revive the term #openweb, because that’s exactly what the #Fediverse is: a reboot of the internet’s original promise.

Let’s keep it #KISS and focused, the future depends on it.

https://hamishcampbell.com/tag/makeinghistory

How #mainstreaming can meaningfully fund grassroots movements, they get the value from

One of the biggest tensions in the fight to build an alternative, sustainable future is the relationship between mainstream resources and grassroots projects. The reality is STARK: grassroots movements need resources to survive and thrive, yet the very act of receiving funding, if they can access it at all, drags them into the suffocating grip of #mainstreaming culture, where the radical edges that make them valuable are dulled and destroyed. So, how can conscious mainstream actors support grassroots movements without killing the radical energy that creates the value in the first place.

The answer lies in sharing resources in non-mainstreaming ways, a difficult leap for many, but an essential one. The only people who can truly be useful in sustaining #openweb paths are those willing to break free from the entrenched habits of top-down control, endless bureaucracy, and the need to polish everything into marketable, bite-sized pieces.

What does non-mainstreaming support look like?

  • Unconditional Funding: Grassroots projects need funding without strings attached. Too often, funding comes with requirements that reshape the project itself, turning radical experimentation into pointless palatable, measurable outputs. True support means trusting grassroots communities to know what they need and allowing them to allocate resources nimbly. #TRUST #opencollective
  • Trust-Based Relationships: A “native” healthier approach is to build long-term relationships with grassroots groups, listening to their needs and responding in an organic, flexible way. #TRUST #OMN
  • Decentralized Decision-Making: Bottom-up governance models. Funding should flow to collectives, not charismatic individuals or figureheads building careers #KISS #OGB
  • Infrastructure, Not Ownership: A path that might work, rather than buying influence, mainstream actors can provide infrastructure, hosting, bandwidth, servers, physical spaces, without attempting to control the projects using them. Think of it as building bridges, not fences. #Fediverse instances
  • Amplify, Don’t Absorb: Mainstream platforms and institutions need to amplify grassroots voices without assimilating them. This means using their reach to highlight native radical projects but stepping back to let those projects speak for themselves. No need to repackage the message, people can handle raw, messy reality. #indymediaback

Why this bridge building matters, the current mainstream is crumbling under the weight of its contradictions. As #climatechaos accelerates, as #neoliberalism fails to deliver anything but more suffering, people will look for alternatives. But if those alternatives are already swallowed and sanitized by the current mainstream, hope dims. Grassroots movements are the seedbeds of real change, they hold the living knowledge of how to build differently.

Keeping the bridge in place isn’t an act of charity; it’s a #KISS survival strategy. The future will grow from the compost of the old world, and those willing to step off the conveyor belt of #mainstreaming and into the rich, chaotic soil of grassroots experimentation will be the ones who help plant the seeds.

#fediversehouse

Fear, hope, and #climatechaos

The path we are on, climate change, mainstream politics, and fear reveals a troubling pattern: in times of crisis, like #climatechaos, mainstream politics instinctively shifts to the right. It’s essential to understand the underlying role of fear in pushing this drift.

Fear is a powerful political motivator. Right-wing ideologies thrive on it, whether the fear stems from economic instability, cultural change, or national security threats. In the current path of accelerating climate breakdown, fears of environmental collapse, mass migration, and resource scarcity intensify are creating fertile ground for reactionary politics to grow.

Yet, an intriguing shift to a counter path is underway: the fading fear of socialism among the western bourgeoisie. For decades, socialism was the boogeyman used to justify capitalism’s worst excesses. But as socialist ideas gain legitimacy, especially among younger generations, that fear diminishes. This shift cracks open space to challenge and thus change the right’s dominance and revive radical real alternatives.

This opening offers a brief flowering of hope. By balancing collective, community-driven projects and advocating for systemic change, we can push back against the politics of fear. Movements like #OMN, #OGB, and #indymediaback are seeds of this potential, growing resilience, equity, and sustainability outside the #mainstreaming mess driving spectacle.

However, hope can be a dwindling resource. Every moment lost to inaction feeds the cycle of despair, reinforcing the right’s grip on public imagination. The urgency of #climatechaos means we can’t afford to waste time or the pointless distractions that #mainstreaming common sense pushes over us.

This struggle is a balance between fear and hope. Fear is the tool of the #deathcult, but hope lives in grassroots action. The future depends on whether we push fear to suffocate change or seize this fleeting opening to build something real — from the compost of what’s been lost all ready.

Best not to one of the prats, who #block this path, thanks.

Radical movements are too often their own worst enemies

Radical movements are too often their own worst enemies. The push/pull between the desire for real change and the gravitational pull of #mainstreaming feed the #stupidindividualism that keeps people locked into conservative, performative loops. These loops are not accidental, they are the result of movements that to often shift focus to prioritize (invisible) ideological purity, insular “safety” subcultures, and a morbid reverence for past failures over the messy, unpredictable work of building living alternatives.

It’s easier to mimic revolution than to risk anything for it. People cosplay as radicals, reenacting historic struggles, as if performing the gestures of revolt is enough to topple ongoing systems of oppression. The rituals of protest, the left pamphleteering, and the echo chambers of online discourse imposed as safe spaces to play at rebellion without any actual danger of dismantling and rebuilding the world as it is.

The #mainstreaming path is insidious. It draws radical energy into a cycle of visibility and co-option, the movements become symbolic representation not material transformation. Meanwhile, #stupidindividualism fractures collective power, as people mistake dogma for meaningful action. The result? A self-policing culture where standing out, innovating, or questioning sacred paths is treated as betrayal not (rev)evolution.

It’s very basic history that radical breakthroughs happen when people break these loops. An example I keep bringing up is the early #Indymedia, an example of when people embraced uncertainty and acted as if the world could be different, not just talked about it. These moments weren’t perfect, and most collapse under internal contradictions, but they proved that stepping beyond lifestyle/ideological safety nets is possible.

This is where the #OMN come I as a real path, that, by creating decentralized, native #4opens networks for storytelling and organizing, we build infrastructures that resist the gravitational pull of mainstream capture. Instead of reinforcing ideological bubbles, we make space for radical plurality, a compost heap where competing ideas decay and fertilize new growth. The goal isn’t another subculture; it’s a living, breathing movement capable of evolving while still linking and bridging to the wider world.

#KISS

Anarchism, the mess we make

Anarchism, the mess we make

In this area of activism, the uncomfortable truth is that the biggest obstacle is way too often the anarchists themselves. I have spent years stepping into and outa anarchist spaces, and it’s clear that anarchists struggle to embody the autonomy they talk about. The #fashernista cultures discourage people from stepping beyond the established narrow paths, dress, behaver and language, reinforcing a cycle of self-isolation and easy to see failure. It becomes a lifestyle, anarchism, in practice, can to often look less like a rebellion and more like a subculture adapted to coexist with the paths it claims to oppose.

When real revolutionary moments arise, familiar rhetoric, feels safer than the unpredictable leap into real stateless freedom. Faced with the potential for anarchy, many anarchists cling to “anarchism” instead, sabotaging movements like the #OMN and older #openweb out of fear of losing their place within the struggle. Even without formal organizations, anarchist recreate hierarchy, influential figures shaping discourse while subtly suppressing critiques that could disrupt their status. This hidden power structure, where decisions are made without accountability, is still the normal paths anarchism claims to reject.

The core of anarchist thought, the rejection of imposed authority and the belief in voluntary cooperation, still holds radical potential. The problem isn’t with the ideas; it’s with the way they’re enacted. The state, with its machinery of control, has created the conditions that make itself seem necessary. Anarchy won’t come from rigid adherence to this ideological brand but from people who shed the weight of anarchism as a subculture and start living anarchically, forging relationships based on mutual aid and direct action, without waiting for permission from the past.

If anarchists could step away from the trap of anarchism, the state wouldn’t stand a chance. It’s time to stop venerating failure and start cultivating the seeds of real, messy, lived anarchy.

The #OMN social tech projects are an example of this step.

Inspired by https://theanarchistlibrary.org/library/bob-black-anarchism-and-other-impediments-to-anarchy

Radical movements are too often their own worst enemies

The #fashernistas poisoned the well of alt-media

This has been going on for more than ten years, I have been at the heart of this movement, at many of the steps, I meet defeatism and negativity. It’s frustrating, especially now, when the mainstream is visibly stepping away from the #dotcons and looking for a place to land. We should be building that landing space, but instead, we’re tangled in the wreckage of failed ideas and cynical inertia.

Yes, stupid fashionable ideas have failed again and again, but that doesn’t mean the basics no longer work. The #openweb grew from simple, powerful principles: decentralization, collaboration, and a belief that media should be in the hands of the people, not locked behind corporate walls. It worked then, and it can work now.

The #blocking wall, the #dotcons built to dam this flow, just might be crumbling, but I don’t think people realize just how much defeatist noise we had and still have to break through:

“Old tech. Nobody uses torrents anymore.”
“That’s been tried — it failed.”
“This is better, nobody’s interested in that.”
“You should be using XYZ instead. I have a better idea...”

It’s an endless cycle of negativity, driven by a #geekproblem that values novelty over function, and a #fashernista culture that chases trends rather than tending to the messy, necessary work of composting old ideas to grow something real. The #openweb tools still work, If we use them. The core tools of the #openweb are still powerful:

#RSS feeds for simple, open distribution.
#Torrents for decentralized, resilient file sharing.
#Fedivers networks like #Peertube, #Mastodon, and #Wordpress for publishing and connection.
Mesh networks and local-first tech to break dependence on centralized infrastructure.

None of these are new, that’s the point, they work. The failure wasn’t in the tech, it was in our inability to hold space against the relentless creep of the #deathcult. Reclaiming the compost heap is a first step, we need to stop chasing the next shiny thing and start digging through the muck. The #OMN, #indymediaback, and #4opens are all rooted in the idea that we can rebuild from what we already know works, not by reinventing the wheel but by getting our hands dirty and composting the failures into fertile ground for the future.

The defeatism is loud, but it’s not unbeatable. We’ve been here before. We know the way out.

Decentralize.
Publish.
Connect.
Trust the process.

We (re)build the #openweb one small, stubborn step at a time.

Deep breath. Take a step.

The Said Business School is a temple of the #deathcult

One thing to keep in mind is that these people largely think they are good people, doing the best they can in the world as it is. And will become upset and very #spiky defensive when pointing at them on their knees prostrate worshipping. Like they said in the seminar, “I don’t know what to do about this”. I don’t think most of us do.

The Clarendon Lectures 2025 – Designing the Future: Multidisciplinary perspectives on designing better futures

Systems thinking challenges traditional approaches to management research and practice. In this second Clarendon event, Tima Bansal engages in conversation with academics in #Oxford who are integrating research and practice with the ambition to co-create futures rather than simply analysing solutions.

An outsider, polemical look at this event: Most university panels have a #NGO-thinking academic for process box-ticking. This is the representation of the fluffy side of #mainstreaming social change. This lettuce person is at best a #fluffy careerist and at worst a #NGO parasite. If there is any content at all, it’s box-ticking to create the illusion of consent and goodwill.

Then the meat of the business school is the worship of the #deathcult — people climbing the gravestones of hierarchy in the shiny, crumbling mausoleums. Even then, it’s mostly careerist. This one is talking about embedding in more fluffy NGO groups to build their story. It’s all about community and relationships. She lets go of the ego she pushed first, to step back to embed. No idea what the outcome of her work is — it’s all process. She ends with a call for nature and holism, the world her work destroys.

The currency is theory; on this, the business school is completely bankrupt from an academic point of view — not to get into the subject of morals, let alone basic human survival. She says they push their content out into science journalism, as these people are not able to judge the value of abstract academic work.

The next is an accounting bureaucrat, who does mention the green limits. He touches on the real and talks about the language in documents of bureaucratic regulation. He says it’s a mess and doesn’t know what to do. Trusting what companies say is not going to be enough. You need to change the economic relationships, and changing this is very difficult — and it’s currently simply not working.

The summing-up person is excited with an issue? Not sure what — no idea what she is actually saying. She is back to not talking about anything. She touches on statues and embarrassment. Finally, she asks an interesting question: who is the ordinance, us or somebody else? We have no idea who?

She says we need strong institutions, as individual companies are not going to do it — they capture the levers of power and pull them to keep the mess, and money, flowing. She has no answer to this. She does mention moving past “markets” in passing for a moment.

Boundaries come up — the answer is fluff, then more substance, accounting has hard boundaries, but useful change comes from stepping outside this. Systems thinking — no answer.

These people are lost and are training up the next lost generation. It’s interesting to see that they have some understanding of this, but it’s looking like they will do nothing to change it.

Wine and nibbles were OK.

Talked to many of them after the event. A few said they were undercover academic “radicals” infiltrating the business colleges — which was maybe a tiny bit true, or not. The students I talked to were blank and staying in academia.

The “consultants” were interested and animated; they found it a little shockingly invigorating to have a counter-culture conversation.

To sum up, mostly hopeless. I am always surprised the place doesn’t stink of rotting zombies, a metaphor, maybe? They need some real content… they really need some real content, but you get the strong feeling that they are not even going to change until the Thames is flowing up under the nearby railway bridge. Even then, there will be calls for more sandbags while talking more about careers — all they know — but underneath this, they have the fear that these careers will likely not exist.

This is it. What to do?

It’s a bleak cycle: academics pump out theory to feed the chatting classes, who in turn guide the #fashernista, spinning ever more refined justifications for the status quo. The echo chamber reverberates with hollow soundbites while the world burns. What we end up with is a layer of intellectual manure, with no one doing the work to turn it into compost.

With projects like the #OMN social tech could be the spade that digs through this mess, breaking down the dead ideas and aerating the soil for something new to grow. But instead, we use #dotcons tech to pile up more waste. Every app, platform, and algorithm is designed to reinforce the system, not break it. The closed loops of influence, profit, and prestige just churn on.

If we want to prod this beast, one way I am working on is to embrace the disruptive potential of the #openweb. What if we built platforms that exposed the rot? Imagine public academic review systems where research couldn’t hide behind paywalls, or tools that tracked the influence of corporate funding on “objective” scholarship. There are some seeds for this, what if we grow them #4opens

Or more direct action, maybe we just crash the garden party. What if we hijacked their panels, flooded their Q&As with real questions, or set up rogue alt-conferences right outside their events? The goal isn’t destruction for destruction’s sake — it’s breaking the illusion of inevitability.

What do you think? How do we spark that shift in behaviour, that even they, softly, say we need to do.

#Oxford

UPDATE: If this #fluffy path is #blocked then people will turn #spiky as we are already seeing happening https://www.oxfordmail.co.uk/news/24973861.oxford-university-palestine-action-group-admits-vandalising-building/ and https://www.theguardian.com/environment/2025/mar/08/a-new-phase-why-climate-activists-are-turning-to-sabotage-instead-of-protest we need a real debate in the university about how change comes about #KISS