Tag: dotcons

Tension, Open and Closed Web

From its very minority creation, the spreading internet and World Wide Web has been shaped by two competing, often overlapping visions:

The collaborative, #openweb: Rooted in #DNA of post apocalyptical internet code and culture, this vision is of a network for collaboration, sharing, and free exchange of information. Built for use in a world of abundance of information, free as in free beer. Emphasizes #4opens, creativity, and collective creation, associated with “native geek culture” and what can be understood as radical/anarchist libertarian thinking.

The commercial, #closedweb: The approach of companies like Microsoft under Bill Gates, and late stage google, focuses on monetization and commercial viability of the internet. Fixated on fear of sustainability, profitability, and the economics of running online platforms in a scarcity based world.

The Internet inherent democratization and egalitarianism allows everyone to create and share content. However, this ideal clashes with the pushing of commercial control, to monetize user data and interactions. This #open path empowers people to distribute their work, share ideas, and bypass traditional gatekeepers. The web transforms education and information access to synthesizing vast resources needed for a different view of society. From the #closedweb prospective, you have fear, simply fear.

The #openweb remains a battleground between these feelings, of openness and the pushing of fear. While it has worked to democratized content creation and access, the existing economic models to sustain this ecosystem are a toxic mess. The ongoing tension shapes society both online and offline, yes it’s a mess.

Why we so often can’t see or do much about this mess is that our #geekproblem have disproportionate control over resources and decisions. This leads to blinded “#feudalism” that bypass democratic processes and accountability. This is equally a “problem” in grassroots #FOSS and corporate #dotcons, as they share the same mindset.

A part of the #openweb is a move to re-evaluate the relationship between “control”, wealth, power, and social change. But currently we have no clear way to talk about this issue from the limited, narrow “problem” in geek culture. So have little way to mediate the #closedweb of the groups who “succeed” in capitalist #mainstreaming, who are actually the worst equipped to solve the problems that the system creates.

UPDATE https://www.theregister.com/2024/10/25/opinion_open_washing/ this is playing out here.

We need to compost the current culture of lying

Why We Can’t Enjoy life

There is a #mainstreaming story that progressives are incapable of enjoying anything and are easily offended, wildly over-analytical, snobby, pretentious, and injecting politics into everything. There is some truth to this, many left-leaning people would admit, reluctantly, that we can be pretty crap and insufferable at times. But it’s important to see the difference between the self-critical view leftists have of themselves not being able to enjoy anything and the propagandist one coming from the right or centre of politics.

Rage Against the System

The right-wing shouts at us that left #fahernistas can’t enjoy anything because they are soft, overthink things and are easily offended, “woke”. They forget that it’s not only a weakness, but more often inarticulate rage and anger, a rage towards an insufferable world people just can’t swallow and accept. Anger that builds up with every minute people have to spend pretending everything’s all right.

Anger, in reality, comes bursting out at the worst or most absurd of times. But think for a moment, it’s not the anger that is the problem. The anger is fine; it’s more that it is often misplaced. Many young, progressive learning, anti-status quo people are just that: angry, confused, and thus lost. Rightfully angry, confused, and lost, but with a social created, unfortunate, lack of vision on when and where to channel this anger.

The Curse of Awareness

So why do leftists find it so hard to enjoy things?

  1. The News: The way #mainstreaming news works is you pick a tribe and only watch what the people from your tribe show on the #dotcons and TV. You foam at the mouth with a pitchfork in hand, go online with a burning touch to shout and complain about either the illiterate rednecks or the college graduate cross-dressing paedophiles. From the grassroots activist sidelines, this seems equally weird and entertaining because we don’t currently have a news cycle backing anyone like us. Our understanding of how privately owned media works makes most news indigestible. No matter how “objective” this tries to be, when news is a business, it will never cross certain boundaries. Boundaries like questioning the system or pitching an alternative to the status quo.
  2. National Identity: We might be proud of our heritage and culture, but #class consciousness makes us understand that we have far more in common with workers of all nations than we do with the #rulingclass of our own country. Patriotism without class consciousness feels wrong and is wrong. We cringe at hyper-patriotic empty gestures because we understand that 9 out of 10 times, if we get sent to the front line in the next war, we’ll be shooting other working-class comrades while the sons of our presidents sit comfortably on a far away beach.
  3. Self-Help and New Age Philosophy: These are the two deep fake philosophies out there. The self-help military-industrial complex implies that everything can be solved if you figure out the puzzle which is the world economy and use a special cheat code to get yourself out of any mess. The latter idea, quasi-spiritual enlightenment, pitches internalizing the world and creating a world of your “own” as a coping mechanism. We can’t enjoy either of these because they are commodified beyond recognition and based on an unrealistic #stupidindividualism that we can and should handle everything on our own.
  4. Our Jobs: We struggle to enjoy our jobs because we understand that at the end of the day, we’re being exploited. No matter what industry or position, your boss does not pay you even close to how much you make them. This fact makes all the talk of purpose, family, and a cause sound like pathetic, childish gesturing.
  5. Mindless Consumption: We can’t fully enjoy consumerism because we know that the high of a purchase is followed by the hangover realization that we’re still as lost as we were before. The lie that we can find purpose in mindless consumption is the greatest epidemic of our time.

The Price of Seeing Clearly

The main takeaway of all these examples is simple: the progressive activist understands that in the current system, whether it’s mindless shopping, new chauvinism, job unfulfillment, or quasi-philosophy, there is a struggle between our wants to see the world and constant manipulation steering us away from this. This awareness is why life feels so miserable. Yes, we see the Zombies behind the masks of the puppets, and it’s hard to enjoy the show when you know it’s death dancing behind the #mainstreaming illusion.

Q. “WHAT ABOUT HUMAN NATURE?” That simple question posits an even simpler view of human consciousness and decision-making. It says man is flawed—through his greed, jealousy, and selfishness—and that as such, he would destroy and corrupt any system which doesn’t utilize those very flaws. The way capitalism, for example, does with greed, by throwing us in the gladiatorial arena, or to be more realistic, a children’s sandbox, of the free market—where the greediest win. Yes, it’s a mess.

A Positive View Of Current Trends

The challenges of today: #climatechaos, inequality, and the social impacts of #dotcons technology are a creating a very nasty social mess. However, there is a some potential for a positive transformation if we push the power of #openweb and #4opens technology and align it with progressive and radical “native” grassroots politics.

Addressing Climate Change with Technology and Revolutionary change

  • Renewable Energy: Solar, wind, and other renewable energy sources are becoming more than cost-effective and widespread. With strong political will, we can transition to a carbon-neutral economy. By reducing consumption and shifting this energy balance, we take a step to mitigating some of the effects of climate change.
  • Climate Resilience: Investment in both physical and social climate resilience infrastructure, flood defences and mediation, sustainable agriculture. This will shape and can protect vulnerable communities and ecosystems as we weather this transition. On the digital side, federation is a big step towards more #p2p native infrastructure, which will help to mediate the failing of our overly centralise #dotcons world.

Leveraging Automation for Social Good

  • Reducing Work Hours: Automation reduces the need for human labour, allowing for shorter work weeks and more leisure time without reducing productivity. This leads to improved quality of life and wider social and mental health benefits.
  • Universal Basic Income: #UBI provides a financial base for building sustainable alternatives, ensuring that wider groups benefits from increased productivity and technological advancements, rather than the normal #nastyfew.

Ensuring Equitable Access to Resources and Services

  • Universal Basic Services: By providing free and universal access to essential services such as healthcare, education, housing, and public transport, we create a more equitable society where people has the opportunity to thrive and build social good.
  • Socialized Finance: Redirecting financial resources from speculative markets to socially beneficial projects ensures that investments are made in areas that improve public well-being and infrastructure.

Fostering a Culture of Innovation and Inclusion

  • Inclusive Policy Making: Ensuring that marginalized communities have a voice in policymaking leads to more equitable and just outcomes. Participatory democracy and community-led tech initiatives like the #OGB drive inclusive development and the needed social challenge to become the change we need.
  • Education and Retraining: As the job paths shift, providing education and retraining opportunities helps people transition to new roles, ensuring that fewer people are left behind.

Utilizing Technology for Global Collaboration and Problem-Solving

  • Global Cooperation: Harnessing #4opens technology for international collaboration can address global challenges more effectively. Federated platforms for knowledge sharing and linking joint initiatives leads to real solutions for climate change, health, and economic development.
  • Data for Good: Using #openweb and #4opens data, metadata analytics to address social issues leads to more effective public planing, policies and resource allocation.

Conclusion: A vision of hope, in tech

There is a potential for a positive future when we combine technological innovation with radical progressive politics and a commitment to social equity. By addressing #climatechange, leveraging automation, ensuring food security, and providing universal access to essential services, we build a wider world of opportunity and basic justice.

This vision needs us to reimagine our current paths to prioritize humanistic well-being over profit. With the right policies and collective action, we can turn today’s challenges into opportunities for basic survival and a better global society.

You can support a technological project https://opencollective.com/open-media-network it’s a small step.

A European Future

Changing the European Union (#EU) to be more competent and progressive on social and tech issues requires concerted effort and engagement from all the stakeholders, including activists, citizens, civil society organizations (#NGO), policymakers, and Eurocrats. I outline some #fluffy strategies for driving change within the EU:

  1. Engagement and Advocacy: Citizens and civil society organizations can engage with EU institutions through advocacy efforts, lobbying, and participation in public consultations. By pushing concerns, proposing solutions, and advocating for progressive policies, grassroots movements can exert pressure on policymakers to prioritize social and tech issues.
  2. Policy Innovation: Grassroots and “organic” experts in the fields of social and technology policy can develop and promote “innovative “native” policy proposals that address emerging challenges and needed change. This includes regulations that protect the #4opens paths, promote community, and foster #KISS technological innovation reasonably.
  3. Transparency and Accountability: Promoting transparency and accountability within EU institutions to ensuring that decision-making processes are open, inclusive, and accountable to the people. This involves pushing for #4opens in policymaking, access to information, and mechanisms for holding people and policymakers accountable for their actions.
  4. Capacity Building: Investing in capacity building initiatives enhances the knowledge and expertise of policymakers, civil servants, and “grassroots” stakeholders involved in shaping EU policies. This includes shifting funding, training, resources, and support to enable all stakeholders, focusing on the grassroots, to effectively engage with complex social and tech issues and develop evidence-based policy solutions.
  5. Coalition Building: Building coalitions and alliances among diverse spiky and fluffy stakeholders amplify voices and increase collective influence on EU. By forging partnerships across wide sectors, groups and organizations leverage their collective strengths and resources to drive the needed systemic change.
  6. Public Awareness and Education: Raising people’s awareness and educating citizens about social and #FOSS and #dotcons tech issues is essential for building progressive policies and initiatives. This includes conducting #DIY public campaigns, organizing #4opens educational events, and leveraging grassroots media and networks to inform and mobilize the people around key issues.
  7. Participatory Governance: Promoting participatory governance within the EU enhances peoples engagement and democratic decision-making. This includes establishing networks like the #OGB for public participation, citizen assemblies, and deliberative processes for people to contribute to policy development and decision-making.
  8. International Collaboration: Collaborating with international partners, organizations, and networks to amplify efforts to drive change within the EU. By sharing “native” practices, knowledge, and coordinating advocacy efforts at the international level, stakeholders strengthen their collective impact and influence the needed global policy agendas.

Overall, changing the EU to be more competent and progressive on social and tech issues requires a grassroots approach that involves activism, engagement, advocacy, policy innovation, transparency, capacity building, coalition building, public awareness, participatory governance, and international collaboration. By working together in active fluffy/spiky debate across sectors and borders, stakeholders can contribute to shaping the change and challenge needed to build an inclusive, equitable, and sustainable future within the EU and wider world in the era of #climatechaos

The European Union: A “spiky” view

#NGI #NLNET

A conversation that circles

Too often, I find myself in conversations that revolve around the intersection of technology and social issues, with one view emphasizing the importance of practical solutions to real-world problems, while the other highlights the underlying social dynamics that shape the technological landscapes these so-called “solutions” are often supposed to address.

On one side, there are those who prioritize pragmatic, immediate problem-solving. They want concrete fixes for specific issues and are often impatient with broader discussions around ethics, power structures, and social impact. For example, they might advocate for encrypted communication platforms as a straightforward defence against surveillance, without considering how these tools unintentionally foster isolated, fragmented communities, or how the #encryptionist mindset reinforce the individualism that makes collective action harder.

This mindset tends to dismiss systemic critiques, like the argument that contemporary code is shaped by capitalist structures that inherently promote profit over people. Think of how open-source projects get co-opted by corporations (#dotcons) to reduce costs while extracting free labour from developers. The “easy fix” of simply licensing code as open might seem like a solution, but without addressing the exploitative dynamics, it to often end up reinforcing the problems they think they are solving.

On the other side, you have those who argue that technological problems are inherently social problems. They believe you can’t build meaningful tech without addressing the human dynamics that shape its development and use. For example, decentralized social media platforms like #Mastodon or #PeerTube are built to resist the control of big tech monopolies, but if the culture within these platforms mirrors the same paths and thinking of the orgional #dotcons, then the tech itself fails to be a strongly alternative. The #geekproblem shows up here when developers dismiss social considerations as irrelevant or secondary to technical design, leading to platforms that are hostile to non-technical users and communities with different values.

Take the example of the Fediverse: while it offers a more open, decentralized alternative to Twitter or YouTube, many instances end up replicating the same patterns of gatekeeping and fragmentation. Without intentional social processes and governance, like the kind explored in projects like the #OGB (Open Governance Body), the tech alone isn’t enough to shift the power dynamics at all.

To sum up, this ongoing conversation highlights the complex relationship between technology and society. We need to move beyond the constant back-and-forth between quick-fix pragmatism and endless critique, and instead build projects, process and practices that balance immediate action with a deeper understanding of social paths. It’s not about rejecting practical solutions, but about recognizing that real change, that posses real challenge, comes from embedding social responsibility, collective governance, and human-centred design into every layer of the technology we create.

The path requires both shovels and soil, practical tools to dig through the mess, and rich compost from decades of social struggles to nourish truly transformative alternatives. It’s time to break this cycle of mess-making and start growing tech that serves communities, not just individual “users” or feeding back into #dotcons interests.

If this resonates, let’s build together. 🌱

Open Media Network

Reminder about the hashtag family

A breakdown of the #OMN hashtags and how they are typically used as a social change and challenge project that we need:

  1. #dotcons: This hashtag refers to corporate centralized platforms, such as social media networks, that prioritize profit and control over users, data and content. It’s often used in discussions about the negative effects of centralization on the internet and the importance of decentralization.
  2. #fashernista: This hashtag combines “fashion” and “lifestyle” and is used to criticize trends or behaviours that promote #mainstreaming unthinking consumerist paths, behaver and ideas in popular and counter culture.
  3. #stupidindividualism: This hashtag critiques the current use of the ideology of individualism, which prioritizes individual gain and ignores collective well-being. It’s often used to highlight the negative effects of prioritizing individual interests over those of society as a whole.
  4. #neoliberalism: Neoliberalism is an economic and political ideology that emphasizes free-market capitalism, deregulation, privatization, and limited government intervention. This hashtag is used in discussions about the effects of neoliberal policies on society, such as income inequality and the erosion of public services.
  5. #deathcult: This hashtag is used metaphorically to describe neoliberal ideologies that prioritize profit and power over human well-being, environmental sustainability and social justice. It’s frequently associated with critiques of #climatechaos capitalism, consumerism, and imperialism, its the mess we live in today.
  6. #NGO: This stands for “Non-Governmental Organization” and refers to non-profit organizations that operate independently of government control. This hashtag is used in discussions #mainstreaming roles of NGOs and people who think like NGO’s in not being brave enough to address social, environmental, and humanitarian issues.

And on the positive side:

  1. #openweb: This hashtag celebrates the principles of openness, decentralization, and inclusivity on the internet. It’s often used in discussions about the importance of preserving and promoting a “native” open and accessible web for everyone. This is #web01
  2. #4opens: This hashtag is used to promote transparency, collaboration, and community-driven development in software and technology projects. It should be used to JUDGE projects.

Each of these hashtags serves as a shorthand for broader discussions and concepts, allowing people to participate in and contribute to conversations around these topics on the #openweb and inside the #dotcons it’s about linking.

#KISS

Should we ban TikTok

The #dotcons are about ideological control (advertising) of information for profit, #TikTok is likely one of the most advanced on this path.

Whether to ban TikTok is part of the #mainstreaming mess and significant within the wider context of the move back to the #openweb

Some considerations:

  1. Impact on Ideological Control: TikTok, like other #dotcons social media platforms, shapes public discourse and pushes #neoliberal and #stupidindividualism ideological agenda and control. Banning #TikTok could disrupt the control exerted by centralized platforms over the flow of information and content moderation policies. However, it’s essential to consider whether banning TikTok is the most effective way to address concerns about ideological control, as users will mostly simply migrate to other #dotcons with the same issues.
  2. Privacy and Data Control: TikTok faces scrutiny over its data practices and ties to the Chinese government, raising concerns about privacy and data security. This is a normal issue with any state bound #dotcons. Banning TikTok might address these concerns by limiting the collection and dissemination of user data to the replacement state, the USA. However, it’s important to explore alternative measures, such as regulatory oversight and #4opens requirements, to protect user data without resorting to a ban.
  3. Innovation and Competition: Banning TikTok could stifle innovation and competition in the #dotcons, limiting the diversity of #techshit platforms available to users. This has implications for content creators, influencers, and businesses that rely on TikTok for outreach and monetizable engagement. Instead of a ban, maybe fostering competition and growing alternative, decentralized platforms (like the #Fediverse) would promote innovation and diversity in the social media ecosystem in a better way?
  4. Freedom of Expression: Banning TikTok raises concerns about freedom of expression, as it restricts digital surfs ability to share content and engage with others slaves on the platform. While TikTok faces criticism for its content moderation practices, outright banning the platform may not be an appropriate solution. Instead, data portability and interoperability as combined efforts would address harmful content and promote healthy online discourse, thus focus on regulatory measures and community-driven initiatives rather than a ban.
  5. Broader Societal Implications: Banning TikTok could have broader societal implications, particularly for younger generations who are active users of the platform. It’s important to consider the social and cultural significance of TikTok as a platform for #fashernista creativity, self-expression, and community-building. Efforts to mitigate potential harms associated with TikTok should prioritize education, digital literacy, and awareness-raising initiatives of real alternatives rather than simply national propaganda agender.

In conclusion, whether to ban TikTok involves weighing concerns about ideological control, interoperability, privacy, innovation, freedom of expression, and wider social implications. While banning TikTok may address some of these concerns, alternative approaches, such as #4opens, regulatory oversight, #openweb competition promotion, and community-driven initiatives, would likely ensure a more balanced and effective response.

We need to move past these illogical gatekeepers.

Who gets to decide what this place is? How are we being represented

“An important distinction is slowly being uncovered about the definition of the term “#Fediverse.” Who is it that gets to decide what this place is? How are we being represented?”

https://mastodon.social/deck/@fdrc_ff@www.foxyhole.io/112435833670527639

The lack of discussion about the nature of the space the #fediverse occupies raises questions about representation and identity within this #openweb “native” network.

  1. Ownership by Communities: The Fediverse offers a way to build the internet by and for communities, in contrast to centralized #dotcons social networks that push monetization over community well-being. By decentralizing governance, the Fediverse empowers people to take control of their online spaces and relationships.
  2. Audience and Adoption: The Fediverse is valuable for those who are hostile and disillusioned with monetized social networks and seek ways to connect with real change/challenge comunertys. While some are eager to explore alternatives, others face limitations or challenges in transitioning. Nonetheless, the slow growth of communities is essential for digging and building a strong “native” foundation for #openweb decentralized networking.
  3. Governance and Community: A key distinction in the Fediverse lies in its shared governance model, where people have a say in how their communities are shaped. This contrasts with centralized social networks, where governance decisions are made by a central authority that does not align in any meaningful way with community interests. People are drawn to the alt path for its emphasis on inclusivity and agency, allowing both individuals and social groups to express themselves without fear of censorship or out group coercion.
  4. Coexistence with Centralized Networks: The Fediverse does not require people to opt out of centralized social networks entirely. Instead, people can maintain connections on both networks while stepping away to decentralized networking. This allows people to become familiar with the #openweb culture and its advantages.
  5. Website Design and Accessibility: With the foundational #4opens principles, the focus shifts to website design that reflects these values. Accessibility, both in terms of physical access and cultural understanding, need to become prioritized to ensure that the platform is both inclusive and user-friendly, in sharp contrast to too much of the bad #UX history of existing #FOSS coding.

The Fediverse represents a shift towards community-driven, decentralized networking, offering an alternative to #dotcons. It prioritizes people’s and community agency, inclusivity, and accessibility, to create spaces to connect and express difference and similarity.

Let’s reboot the #openweb as a start, we can try calling this #web1.5

On the subject of activism, “don’t be a prat” is a good start.

#NGIFORUM
#NGIFORUM2025
#NGIFORUM25
#Fediforum

etc

Development of technology in a community-centric direction

We need to reboot #KISS by shaping technology to empower people and building to their needs to create any inclusive and democratic digital path. We need technology that prioritizes people and community customization first:

  1. User-Centric Design: Technology should be designed with the people in mind, focusing on usability, accessibility, and flexibility. This means involving people in the design process and incorporating their feedback to create technology that meets real needs, process and preferences.
  2. Open Source and Open Standards: Embracing #4opens principles promotes transparency, interoperability, and people’s control. By making source code freely available and adhering to open standards, developers empower people to modify and customize the technology they are building according to wider social requirements.
  3. Decentralization: Moving away from centralized platforms and embracing decentralized architectures fosters community and resilience in the social digital networks. Decentralized technologies empower people to have control over their digital lives and communities, stepping away from reliance on large corporations.
  4. Education and Empowerment: Educating people about technology and creating tools and resources to shape and customize to their needs is essential. By fostering digital literacy, people can understand and thus take control of their digital experiences, to create a more informed and engaged user base.
  5. Community Engagement: Engaging with communities and building collaboration and thus co-creation leads to the development of technology that reflects the diverse needs and perspectives of people. By building inclusive and participatory processes, developers can ensure that technology serves the interests of the community.

In the context of the #Fediverse and #openweb reboot, prioritizing these helps to steer the development of technology towards a community-centric and empowering direction of real world use. By stepping away from the #dotcons tech that pre-shapes people’s behaviour to grow a more participatory and inclusive path, we build a digital ecosystem that serves the needs of people.

#KISS is a good start on this path.

What names to use?

The term #openweb describes a social ecosystem for the internet rooted in decentralization, interoperability, and community-driven values. It embodies the #4opens principles – open data, open source, open standards, and open process. This stands in contrast to the #dotcons, whose platforms are centralized and proprietary, and the broader #mainstreaming of the internet, which has a strong tendency to replicate closed, corporate models. The #openweb offers a fundamentally different vision for the future, both for the web and the society it shapes.

In this landscape, the #Fediverse refers to a specific example of decentralized networking. Built on interoperable protocols like #ActivityPub, it enables people and communitys across different platforms to interact seamlessly. Codebases like #Mastodon, #PeerTube, and #Pixelfed serve as practical alternatives to corporate platforms like Twitter, YouTube, and Instagram, offering a more ethical, people-centric experience.

For more technical or geeky conversations, the term #web1.5 is useful. It acts as a buffer against the confusion and hype of #web3 and the #encryptionist obsession with blockchain-driven solutions that miss the social dimension.

When communicating with broader or more mainstream people, talking about the Fediverse can be tricky. In many cases, simply saying “Mastodon” is enough. As the most recognizable platform in the Fediverse, it serves as a useful gateway for those unfamiliar with decentralized technologies, yet curious to explore alternatives to Big Tech.

Ultimately, terminology should match context and audience. Whether you’re deep in conversation with fellow geeks or introducing someone new to decentralized spaces, choosing the right term can make all the difference in clarity and accessibility.

Of course, tribalism within these communities can sometimes make things harder than necessary. A gentle reminder applies here: don’t be a prat. Shared understanding matters more than gatekeeping.

In the #openweb reboot, metaphors are a strong path

We do need to look t things differently, for example the #darkweb is in our poisoned self that has fermented for the last 40 years. It’s the algorithms of manipulation, and the #geekproblem unthinking pushiness of this fermentation. The #dotcons are the shiny surfaces of this mess. And the #openweb the seedlings to grow community to step on the path away from this.

We have turned our backs on this metaphor the last few years, can we now turn back before we are consumed by the #dotcons the shiny surfaces of #mainstreaming mess

———————————————

let’s try, in the metaphorical landscape of the #openweb reboot, the concept of the #darkweb represents the darker aspects of our digital existence that emerged over the past four decades. It encompasses the algorithms of manipulation that fuel online platforms, the unthinking pushiness of the #geekproblem culture, and the shiny surfaces of centralized platforms (#dotcons) that dominate our online experiences.

The #darkweb symbolizes the poisoned self that has fermented within our digital spaces, perpetuating societal division, misinformation, and exploitation. It reflects the consequences of prioritizing profit and power over community and collective well-being.

In contrast, the #openweb represents a path towards renewal and regeneration. It embodies the seedlings of community and collaboration, offering an alternative vision for how we engage with technology and each other online. The #openweb encourages #4opens decentralization, transparency, and participatory governance, fostering a digital ecosystem that prioritizes the needs and interests of people.

In our #fedivers based #web1.5 reboot, there is #mainstreaming mess pushing, a collective turning away from the #openweb metaphor, as centralized platforms continue to exert their influence and dominance.

We are attracted to be consumed by the allure of shiny surfaces and instant gratification offered by #dotcons, we risk losing sight of the values and principles that underpin this #openweb path.

The challenge now is to rekindle our commitment to the #openweb and reclaim its promise of community, empowerment, and connection. It requires a collective effort to resist the pull of centralized platforms and reassert the importance of human community.

The #openweb reboot metaphor is a reminder of the ongoing struggle to shape the future of the internet in a way that aligns with our humanist values and aspirations. It calls upon us to confront the darkness of the #darkweb within ourselves and embrace the potential for renewal and transformation offered by the #openweb.

You can help support this here https://opencollective.com/open-media-network

Cyril Foster Lecture 2024: On the Declining Success of Civil Resistance

Professor Erica Chenoweth will explore the puzzling decline in the success of civil resistance movements in the past decade, even as unarmed movements have become more popular worldwide. The findings have implications for the future of nonviolent alternatives to armed struggle, as well as to the ability of pro-democratic movements to defeat authoritarian challenges.

Erica Chenoweth is the Academic Dean for Faculty Engagement and the Frank Stanton Professor of the First Amendment at Harvard Kennedy School, Faculty Dean at Pforzheimer House at Harvard College, and a Susan S. and Kenneth L. Wallach Professor at the Harvard Radcliffe Institute. They study political violence and its alternatives. At Harvard, Chenoweth directs the Nonviolent Action Lab, an innovation hub that provides empirical evidence in support of movement-led political transformation.

  • Creative messy thinking
  • Structured rigid thinking

Over the last 20 years we have moved from the first creative messy at Greenham Common Peace Camp and 1990’s road protests thought to the turn of the century anti globalisation movement.

Then this started to shift with the very affective protest movement Climate Camp, with pushing in process geeks ossifying the process and direction. To a hard shift of the occupy movement, process and organising on #dotcons social media.

As this lecture illustrates, the last ten years activism of all forms has been failing, likely due to in part to this shift.

Academic thinking is a part of this, giving rigid thinking strength to push on to messy activism.

Why is academic thinking so bad and irrelevant? “Getting it done people” have no time or interest to talk to academics, they are to focus on the hard mission of “getting things done”. Who the academics and journalist end up getting their data from is way to often wannabe #fashernistas do, in this academic knolage, and the journalism that feeds it, is “manurist” and not helping, and harming a lot of time.

Ideas on how to talk about this, please.

#oxford