Tag: dotcons

Who gets to decide what this place is? How are we being represented

“An important distinction is slowly being uncovered about the definition of the term “#Fediverse.” Who is it that gets to decide what this place is? How are we being represented?”

https://mastodon.social/deck/@fdrc_ff@www.foxyhole.io/112435833670527639

The lack of discussion about the nature of the space the #fediverse occupies raises questions about representation and identity within this #openweb “native” network.

  1. Ownership by Communities: The fediverse offers a way to build the internet by communities, in contrast to centralized #dotcons social networks that prioritize monetization over community well-being. By decentralizing governance, the fediverse empowers people to take control of their online spaces and relationships.
  2. Audience and Adoption: The fediverse is valuable for those who are hostile and disillusioned with monetized social networks and seek ways to connect with real change/challenge comunertys. While some are eager to explore alternatives, others face limitations or challenges in transitioning to the fediverse. Nonetheless, the slow growth of communities within the fediverse is essential for building a strong “native” foundation for decentralized networking.
  3. Governance and Community: A key distinction of the fediverse lies in its shared governance model, where people have a say in how their communities are shaped. This contrasts with centralized social networks, where governance decisions are made by a central authority that does not align with community interests. People are drawn to the fediverse for its emphasis on inclusivity and people’s agency, allowing individuals and social groups to express themselves without fear of censorship or coercion.
  4. Coexistence with Centralized Networks: The fediverse does not require people to opt out of centralized social networks entirely. Instead, people can maintain connections on both networks while stepping to decentralized networking. This allows people to become familiar with the fediverse’s culture and its advantages.
  5. Website Design and Accessibility: With the foundational #4opens principles of the fediverse defined, the focus shifts to website design that reflects these values. Accessibility, both in terms of physical access and cultural understanding, is prioritized to ensure that the platform is inclusive and user-friendly, in sharp contrast to too much of the bad #UX history of #FOSS coding.

The fediverse represents a shift towards community-driven, decentralized networking, offering an alternative to #dotcons. By prioritizing people’s and community agency, inclusivity, and accessibility, the fediverse creates spaces where people can connect and express themselves. Let’s reboot the #openweb as a start, we could try calling this #web1.5

On the subject of activism, “don’t be a prat” is a good start.

Development of technology in a community-centric direction

We need to reboot #KISS by shaping technology to empower people and building to their needs as a core to create an inclusive and democratic digital path. We need technology that prioritizes people and community customization first:

  1. User-Centric Design: Technology should be designed with the people in mind, focusing on usability, accessibility, and flexibility. This means involving people in the design process and incorporating their feedback to create technology that meets real needs, process and preferences.
  2. Open Source and Open Standards: Embracing #4opens principles promotes transparency, interoperability, and people’s control. By making source code freely available and adhering to open standards, developers empower people to modify and customize the technology they are building according to wider social requirements.
  3. Decentralization: Moving away from centralized platforms and embracing decentralized architectures fosters community and resilience in the social digital networks. Decentralized technologies empower people to have control over their digital lives and communities, stepping away from reliance on large corporations.
  4. Education and Empowerment: Educating people about technology and creating tools and resources to shape and customize to their needs is essential. By fostering digital literacy, people can understand and thus take control of their digital experiences, to create a more informed and engaged user base.
  5. Community Engagement: Engaging with communities and building collaboration and thus co-creation leads to the development of technology that reflects the diverse needs and perspectives of people. By building inclusive and participatory processes, developers can ensure that technology serves the interests of the community.

In the context of the #Fediverse and #openweb reboot, prioritizing these helps to steer the development of technology towards a community-centric and empowering direction of real world use. By stepping away from the #dotcons tech that pre-shapes people’s behaviour to grow a more participatory and inclusive path, we build a digital ecosystem that serves the needs of people.

#KISS is a good start on this path.

What names to use?

The term #openweb describes a social ecosystem for the internet rooted in decentralization, interoperability, and community-driven values. It embodies the #4opens principles – open data, open source, open standards, and open process. This stands in contrast to the #dotcons, whose platforms are centralized and proprietary, and the broader #mainstreaming of the internet, which has a strong tendency to replicate closed, corporate models. The #openweb offers a fundamentally different vision for the future, both for the web and the society it shapes.

In this landscape, the #Fediverse refers to a specific example of decentralized networking. Built on interoperable protocols like #ActivityPub, it enables people and communitys across different platforms to interact seamlessly. Codebases like #Mastodon, #PeerTube, and #Pixelfed serve as practical alternatives to corporate platforms like Twitter, YouTube, and Instagram, offering a more ethical, people-centric experience.

For more technical or geeky conversations, the term #web1.5 is useful. It acts as a buffer against the confusion and hype of #web3 and the #encryptionist obsession with blockchain-driven solutions that miss the social dimension.

When communicating with broader or more mainstream people, talking about the Fediverse can be tricky. In many cases, simply saying “Mastodon” is enough. As the most recognizable platform in the Fediverse, it serves as a useful gateway for those unfamiliar with decentralized technologies, yet curious to explore alternatives to Big Tech.

Ultimately, terminology should match context and audience. Whether you’re deep in conversation with fellow geeks or introducing someone new to decentralized spaces, choosing the right term can make all the difference in clarity and accessibility.

Of course, tribalism within these communities can sometimes make things harder than necessary. A gentle reminder applies here: don’t be a prat. Shared understanding matters more than gatekeeping.

In the #openweb reboot, metaphors are a strong path

We do need to look t things differently, for example the #darkweb is in our poisoned self that has fermented for the last 40 years. It’s the algorithms of manipulation, and the #geekproblem unthinking pushiness of this fermentation. The #dotcons are the shiny surfaces of this mess. And the #openweb the seedlings to grow community to step on the path away from this.

We have turned our backs on this metaphor the last few years, can we now turn back before we are consumed by the #dotcons the shiny surfaces of #mainstreaming mess

———————————————

let’s try, in the metaphorical landscape of the #openweb reboot, the concept of the #darkweb represents the darker aspects of our digital existence that emerged over the past four decades. It encompasses the algorithms of manipulation that fuel online platforms, the unthinking pushiness of the #geekproblem culture, and the shiny surfaces of centralized platforms (#dotcons) that dominate our online experiences.

The #darkweb symbolizes the poisoned self that has fermented within our digital spaces, perpetuating societal division, misinformation, and exploitation. It reflects the consequences of prioritizing profit and power over community and collective well-being.

In contrast, the #openweb represents a path towards renewal and regeneration. It embodies the seedlings of community and collaboration, offering an alternative vision for how we engage with technology and each other online. The #openweb encourages #4opens decentralization, transparency, and participatory governance, fostering a digital ecosystem that prioritizes the needs and interests of people.

In our #fedivers based #web1.5 reboot, there is #mainstreaming mess pushing, a collective turning away from the #openweb metaphor, as centralized platforms continue to exert their influence and dominance.

We are attracted to be consumed by the allure of shiny surfaces and instant gratification offered by #dotcons, we risk losing sight of the values and principles that underpin this #openweb path.

The challenge now is to rekindle our commitment to the #openweb and reclaim its promise of community, empowerment, and connection. It requires a collective effort to resist the pull of centralized platforms and reassert the importance of human community.

The #openweb reboot metaphor is a reminder of the ongoing struggle to shape the future of the internet in a way that aligns with our humanist values and aspirations. It calls upon us to confront the darkness of the #darkweb within ourselves and embrace the potential for renewal and transformation offered by the #openweb.

You can help support this here https://opencollective.com/open-media-network

Cyril Foster Lecture 2024: On the Declining Success of Civil Resistance

Professor Erica Chenoweth will explore the puzzling decline in the success of civil resistance movements in the past decade, even as unarmed movements have become more popular worldwide. The findings have implications for the future of nonviolent alternatives to armed struggle, as well as to the ability of pro-democratic movements to defeat authoritarian challenges.

Erica Chenoweth is the Academic Dean for Faculty Engagement and the Frank Stanton Professor of the First Amendment at Harvard Kennedy School, Faculty Dean at Pforzheimer House at Harvard College, and a Susan S. and Kenneth L. Wallach Professor at the Harvard Radcliffe Institute. They study political violence and its alternatives. At Harvard, Chenoweth directs the Nonviolent Action Lab, an innovation hub that provides empirical evidence in support of movement-led political transformation.

  • Creative messy thinking
  • Structured rigid thinking

Over the last 20 years we have moved from the first creative messy at Greenham Common Peace Camp and 1990’s road protests thought to the turn of the century anti globalisation movement.

Then this started to shift with the very affective protest movement Climate Camp, with pushing in process geeks ossifying the process and direction. To a hard shift of the occupy movement, process and organising on #dotcons social media.

As this lecture illustrates, the last ten years activism of all forms has been failing, likely due to in part to this shift.

Academic thinking is a part of this, giving rigid thinking strength to push on to messy activism.

Why is academic thinking so bad and irrelevant? “Getting it done people” have no time or interest to talk to academics, they are to focus on the hard mission of “getting things done”. Who the academics and journalist end up getting their data from is way to often wannabe #fashernistas do, in this academic knolage, and the journalism that feeds it, is “manurist” and not helping, and harming a lot of time.

Ideas on how to talk about this, please.

#oxford

It’s interesting to look at all the new #openweb native social media applications

This is my expirence:

To be updated:

We must reckon with the consequences of our past decisions

One thing we can all now likely agree is that we have made a complete mess of our society, ecology and tech paths. The intertwining of #postmodernist social thinking and #neoliberal economic ideology over the past four decades has laid the groundwork for the turbulent state of contemporary politics and the social chaos evident in our digital ecosystems (#dotcons)

This marriage of ideologies led to a fracturing of political values and an obscuring of ideological divides, resulting in the polarization and dysfunction we witness in both right and left-wing politics. In the realm of technology, this has resulted in the proliferation of centralized platforms and the erosion of community.

“From the outset of the industrial revolution, what is nostalgically called “laissez-faire” was in fact a system of continuing state intervention to subsidize accumulation, guarantee privilege, and maintain work discipline.”
— Kevin Carson

For forty years, we’ve marched down this dark path, “unwittingly” shaping the current “human nature” through the failed dogmatic #blinded collective choices and actions. Now, as we confront the existential threats growing #climatechaos and ecological degradation, we must reckon with the consequences of our decisions.

The next four decades will be marked by hardship, suffering, and loss as we grapple with the consequences of our past actions. As a first step, it’s very useful we acknowledge our role in shaping this grim reality and take responsibility for charting a new course forward.

It’s time to reject the poisoned philosophies and economic doctrines that have brought us to this precipice. We must reclaim agency over our collective future and commit to a path of social healing, reconciliation, and renewal.

Acknowledging our complicity in creating this mess is the first step towards redemption. The path I am outlining to do this is to embrace the power of #openweb collective action and solidarity, working together to build a more just, equitable, and sustainable world for generations to come.

One of the strong #blocking of this is to see this social thinking as simply an individualistic moral judgment, this would be using the current mess to judge the current mess. An all too common, hopeless path to walk down, and would only lead to the pushing of more mess. Please try not to take this path, thanks.

Let point out a glaringly obverse statement, I am not saying that these ways of thinking are not working as intended, they obviously are. Postmodernism has been used to disintegrate social norms that bind society together, it has done this. Neoliberalism has been used to divide the rich and the poor, it has done this. The moral judgment is not in the effectiveness of these paths but in our choice of path.

These too dead philosophy together push social disintegration that lubricated the pushing of the divide between the rich and the poor to the extremes that are growing today. It’s important not to simple see this as a moral judgment, as it’s a natural outcome of the path we have chosen to walk over the last 40 years, the moral judgment is on the path we have chosen.

The Mess of Web3: Why #openweb natives question the Blockchain Narrative

In the ongoing discourse surrounding #openweb and its relation to failing technologies like #web3 and #blockchain, a critical question emerges: why do we readily accept solutions without first defining the problem at hand?

“… it’s not secure, it’s not safe, it’s not reliable, it’s not trustworthy, it’s not even decentralized, it’s not anonymous, it’s helping destroy the planet. I haven’t found one positive use for blockchain. It has nothing that couldn’t be done better without it.”

—Bruce Schneier, *Bruce Schneier on the Crypto/Blockchain Disaster

The allure of decentralized autonomous organizations (DAOs) and blockchain technology for the last ten years has overshadowed the necessity of understanding the fundamental issues within our communities. Instead of exploring how we want to govern, decide, and interact within our communities, we find ourselves seduced by the promises of #DAO pitches.

The core of the matter lies in the conflation of culture with technology. Every time a DAO or blockchain solution is proposed, the culture and organization of communities become intertwined with the #geekproblem tools being offered. This bundling tactic obscures the essence of the technology and stifles meaningful discourse. By presenting technology as a fait accompli, we are robbed of the opportunity to critically assess its implications.

In the realm of the #openweb, technology is envisioned as a manifestation of communal decisions and conscious choices. It is the crystallization of community values, traditions, and needs. Where blockchain and DAOs represent an antithesis to this vision. They dictate choices rather than empower communities to determine their own paths.

One of the most concerning aspects of blockchain technology is its enforced financialization within communities. The implementation of ledger systems and tokens mirrors the #dotcons capitalist market traditions, where wealth equates to power. In stark contrast to the principles of “native” gift economies and communalism, blockchain perpetuates a system where those with the most resources wield influence.

In this, even in #mainstreaming dialogue, these ten years of blinded move to blockchain threatens to undermine centuries of liberal evolution by replacing established legal systems with #web3 engineers acting as arbiters of justice. This shift from #mainstreaming transparent and “equitable” legal frameworks to opaque and centralized technological solutions is deeply troubling.

As proponents of #4opens ideals, we should question the last ten years narrative of blockchain’s and DAOs. We must resist the allure of #geekproblem technological solutions that obscure the essence of community governance and autonomy. Instead, let’s engage in meaningful dialogue, grounded in clear understanding of the problems we address and the values we hold to forge a “native” #openweb path.

We now face another wasted ten years of #AI hype with the same issues and agender. We have to stop feeding this mess.

#OGB #OMN #makeinghistory

A fresh look at #openweb history

Why #Enshittification Misses the Point and Why #Dotcons is the Better Frame

The term #enshittification, coined by Cory Doctorow, is a catchy way to describe the decline of digital platforms as they become exploitative and unusable. While it’s an effective pop term, it ultimately obscures the root causes of the problem.

For the past 20 years, I’ve used #dotcons to describe the same issue, but with a clearer critique of the systemic forces behind it. Unlike #enshittification, which frames the issue as an inevitable decline, #dotcons directly points to deliberate deception and enclosure of the #openweb by corporate interests.

Tech as a confidence trick, for over 30 years, the tech industry has been a confidence trick (see scam) dressed up as progress. The early internet was open, decentralized, and full of promise. But over time, corporate enclosures captured these open paths and turned them into walled gardens.

The dot-com boom (#dotcons) wasn’t about building a better web—it was about monetizing control. Liberal elitists and the public bought into this process, handing over control to Silicon Valley under the illusion that private corporations could be trusted with public digital infrastructure. The result? The death of the #openweb as #dotcons turned the internet into a system of surveillance, advertising, and data extraction.

Now, the same liberals who helped build this mess are using #enshittification to describe it, as if the problem is just an unfortunate trend rather than the predictable outcome of capitalism’s extractive logic. This is why #Enshittification misses the bigger picture, the problem, it shifts focus away from responsibility. It frames tech decline as an inevitable process, rather than a deliberate, profit-driven strategy.

🔹 Profit Motive and Diverging Interests, the core issue isn’t just “enshittification”—it’s the profit motive that drives platforms to exploit people. The interests of people and corporations are fundamentally opposed. People want stable, functional platforms; corporations want maximum profits, which means stripping away user benefits over time.

🔹 Lack of Accountability, by using a vague, abstract term, the real actors behind this decline—tech CEOs, venture capitalists, and #neoliberal policymakers—are let off the hook. The problem isn’t that platforms just get worse on their own; it’s that corporations actively degrade them to extract more profit.

🔹 The Liberal Blindspot. Liberals love talking about how things are bad, but they rarely examine how their own ideologies enabled these failures. It was liberal policies that deregulated Big Tech, liberal tech elitists who built the enclosures, and liberal “innovators” who sold out the #openweb. Now, they lament the decline without addressing why it happened in the first place.

🔹 A Call to Action – #Dotcons as a clearer critique as #dotcons isn’t just a description—it’s a call to action. It’s a critique of the corporate hijacking of the internet and a demand for accountability. Unlike #enshittification, which tells us “things got worse,” #dotcons reminds us who is responsible and why we need radical alternatives.

It’s time for critical thinking, using terms without deeper critique allows liberals to continue avoiding responsibility. If we want a better web, we need to stop pretending that this decline is just some natural cycle.

📌 The real issue is corporate control, profit extraction, and the enclosure of digital commons.
📌 The solution isn’t lamenting decline—it’s fighting back against #dotcons and rebuilding the #openweb.

So, let’s ditch vague buzzwords and focus on the real struggle, taking control from #dotcons tech monopolies and thus breaking the cycle of enclosure. And seriously, liberals, try thinking critically about this for once—without being prats about it.

More on this: 🔗 Enshittification – Wikipedia

#Fediverse how can we do better

#Fediverse how can we do better at this https://socialhub.activitypub.rocks/t/the-process-platform-isnt-working/3923/6

The current move in #blocking of the #dotcons moving to the #openweb is not a real solution, it’s like we are putting our heads in the sand. We need to understand that our “native” projects are #4opens thus anyone, including the #dotcons can be a part of the #openweb in this it’s a good thing they are moving back to this space.

Feel free to block them, but pushing this path as a solution is both naive and self-defeating. We need to do better and build a healthy culture and a diverstay of tools, it’s always a fight, hiding in a cave wins no wars, and we are in a war.

Issues within the #Fediverse community regarding the handling of problematic behaviour or interactions on the platform. A breakdown of some points:

  1. Problem with Blocking: That simply blocking users or instances (such as the #dotcons) is not an effective long-term solution to fostering a healthy and diverse community within the Fediverse. Blocking is “putting your head in the sand,” ignoring or isolating problematic elements doesn’t resolve underlying issues.
  2. Advocating for Openness: Emphasizes that the Fediverse should remain true to its principles of openness (#4opens), which allow anyone, including controversial entities like the #dotcons, to participate. This openness is a positive aspect of the #openweb.
  3. Building a Healthy Culture: Rather than relying on blocking, we need to advocate for actively building a healthy culture within the #Fediverse. This involves nurturing diversity of tools and fostering a community where constructive engagement and dialogue can thrive.
  4. Need for Engagement and Solutions: The importance of proactive engagement and problem-solving. We need to warn against passivity (“hiding in a cave”) and encourages efforts to address challenges head-on to create a stronger and more resilient ecosystem.

Overall, a call for constructive action within the #Fediverse community, moving beyond simple blocking measures and focusing on building a robust and inclusive path that aligns with core values of openness and diversity. With an emphasis on proactive engagement, collective responsibility, and continuous improvement to create a healthier online and offline environment.

humm needs more… what do you think?

Current messy thinking

Pushing defederation from #meta is not wrong in sentiment, the #dotcons are vile and cons. But is wrong from a practical sense. The #Fediverse and #ActivityPub are #openweb based on #4opens, this is a space where you do not have technical tools for stopping the #dotcons from taking the data, as the data in the end is in the open, unencrypted, in the database, in #RSS and in open flows.

The people who push the idea of closed are fighting for the #closedweb on a “native” #openweb platform. This makes no sense at all, incoherences everywhere, a lot of mess over the last 40 years that we need to compost.

There are likely good, useful motivation for unfederating from the #dotcons let’s be motivated by them please.

Who is making the shovel #OMN

The Rise and Fall of Grassroots #openweb Activism in the UK

Grassroots activism has undergone significant ups and downs over the past four decades, particularly within digital communication and organizing. This post provides an overview of the challenges and successes experienced by grassroots activists during this time period, focusing on the evolution of the #openweb and its eventual decline. It explores the ideological underpinnings of internet projects, the impact of funding and #mainstreaming efforts, and the shifting dynamics between open and closed systems. By examining these trends, we can better understand the complex interplay between technology, ideology, and activism.

To escape our silo thinking

The rise of the open internet, was a surge of enthusiasm for #4opens and decentralized communication paths. Projects like early #indymedia, blogging platforms, wikis, and peer-to-peer networks flourished, driven by an ethos of democratization and empowerment. These offered people and grassroots movements opportunities to connect, collaborate, and mobilize on a global scale. The ideology of the #openweb, rooted in #4opens principles, captured the imaginations of many activists seeking to challenge established power structures.

Why did the #openweb flower and die over the last 30 years

However, alongside the growth of #openweb projects, there were also significant challenges and tensions. The influx of funding from state, foundation, and #NGO sources brought both opportunities and risks. While funding provided vital resources for development and expansion, it also introduced pressures to conform to #mainstreaming norms and intrenched #geekproblem agendas. Additionally, as open internet projects gained popularity, they became susceptible to co-option and manipulation by corporate interests seeking to capitalize on the growing community interest.

We face a digital cliff the open internet may be over

The fall of the openweb, despite early successes, the internet eventually faced a decline, marked by the erosion of its ideological foundations and the resurgence of closed, centralized platforms, the #dotcons. One factor in this decline was the failure of many openweb projects to align with the dominant ideology of the web itself. The pushing of non-native common sense. While some projects embraced trust-based anarchism and decentralized governance, others veered towards more hierarchical and exclusionary paths.

Outline of 20 years ups and downs of grassroots activism in the UK

The rise of a new generation of technologists and entrepreneurs, shaped by #neoliberal ideologies of individualism and competition, led to a merging of open and closed paths. This shift towards closed platforms, controlled by a handful of corporate giants, undermined the diversity and resilience of the “native” openweb. The very chaos that once protected the openweb from vertical integration and monopolization was replaced by a homogenized landscape dominated by a few #dotcons.

Challenges and opportunities, in the face of these challenges, grassroots activists grapple with the complexities of a landscape that is hostile to their values and principles. The siloed nature of many media projects are a barrier to collective action and solidarity, limiting their impact and longevity. However, there are also opportunities for resistance and resilience, through the cultivation of networks based on mutual aid and cooperation like the #OMN

Conclusion, the trajectory of grassroots activism in the UK over the past four decades reflects the broader shifts and tensions within the #mainstreaming path. The rise and fall of the openweb mirrors the struggles of activists to carve out spaces for dissent and resistance in corporatized and surveilled environments. By using the #4opens to examining the ideological underpinnings of internet projects and exploring alternative paths in organizing, activists work towards reclaiming the path of a more open and decentralized future.

#KISS