What does mainstreaming do?

#mainstreaming narrows the field of imagination and excludes non-conforming ideas that could offer real solutions to systemic crises. Mainstreaming smooths the rough edges of society. It normalizes hierarchy, filters dissent, and packages politics into manageable narratives. It’s how radical demands are turned into reforms, then paperwork, then slogans, then forgotten.

Absorbing opposition into bureaucracy (e.g., NGOs, dead end consultancy)

Rewarding compromise and incrementalism, as blocking

Silencing or caricaturing grassroots resistance, as common sense

Making real alternatives seem "unrealistic", in the end

This is why grassroots #DIY matters as a counterbalance. On this path, Anarchism is not just rebellion or chaos, it is a living tradition of thinking and organizing that keeps real change alive when mainstreaming works to bury it.

Direct democracy, In a world of managed participation and elitist mediation, anarchism says: decide together, act together. It reminds us of grassroots power that doesn’t flow through institutions but grows in assemblies, co-ops, camps, and communities.
Mutual aid and cooperation, where mainstream narratives focus on competition, profit, and security through control, anarchism champions care, solidarity, and trust-based networks—a needed cultural shift to navigate crisis and collapse.
Decentralization of power, in the face of #dotcons, technocracy, and corporate-state collusion, anarchism is a map toward decentralization and autonomy. It’s the logic behind federated systems, commons governance, and resilient localism.
Critique of state power, mainstreaming always ends up strengthening state structures, even when it claims to oppose them. Anarchism pulls back the curtain on the violence and coercion baked into “order”, whether in border regimes, policing, or “benevolent” welfare systems.

Cultural compost: “We need anarchists unencumbered by anarchism.” at its best this isn’t an identity, it’s a provocation, a composting force that keeps movements from hardening into systems of control.

This is why balance is key, without radical, un-mainstreamed perspectives, the so-called “left” drifts into hollow #NGO work, tech utopianism, or sanitized liberalism. The #openweb becomes a product instead of a commons, movements become brands, justice becomes PR. Balancing #mainstreaming means, keeping the imagination alive, creating space for alternatives and building systems that don’t replicate domination

In practice, projects like the #OMN and #4opens are examples of this balance: using basic tech to empower trust, not control. They are rooted in values without needing any label, community autonomy, voluntary association, transparent processes.

To reboot the #openweb, we need the cultural DNA of anarchism, without necessarily the costume. We need people unafraid to challenge power, even when everyone else says, “play nice, get the grant, follow the roadmap.” So yes, we need anarchism, not as a lifestyle, but as a counterweight, a cultural inoculation against decay to challenge the centre from the edge.

And we need to compost the rest.

The mess we make trying to move away from the mainstream…

“Doing the same thing in the same context and expecting different results is one of the clinical definitions of insanity.” 😄

This is the core of the #mainstreaming problem. Our hashtags try to name it: #stupidindividualism #deathcult #dotcons #nothingnew in that we repeat the same patterns, inside the same systems, and wonder why nothing changes.

The truth is, we’ve already solved many of these problems. From grassroots media to consensus decision-making, from tech co-ops to decentralized organizing, we had working solutions. What we lacked was a way to scale them without breaking them. That was always the sticking point. But the irony: the activist culture that once created these solutions has eroded, just as the tech finally caught up, the tech is ready, it’s the culture missing. This is the mess we’re in.

It’s about social trust, human-scale processes, messy cooperation, and doing things differently, this time with tools that match our values, not bury them. Let’s stop acting insane, let’s try something new, built from something old, let’s get biblical 😉

Power Politics and the Race/Gender Card – A Contemporary Reflection

If we want to build meaningful alternatives, we must deal with difficult issues head-on. Sweeping things under the carpet – especially in radical spaces – always comes at a cost.

One of the more complex, and often misused, areas is around identity politics, particularly the playing of the race/gender card in ways that obscure rather than clarify the real issues at stake.

Let’s be clear: systemic racism and sexism are real. We all live with the deep, painful legacies of colonialism, patriarchy, and class oppression. These power structures are embedded in our cultures, our institutions, and, yes, in our own organizing spaces. Naming and addressing them is vital.

But sometimes, identity markers are used as shields, not in the pursuit of justice, but to avoid accountability. When this happens, especially in grassroots or activist collectives, it creates paralysis and prevents us from dealing with actual abuse of power.

A real-world example. This happened to me some years ago at a community-run space in Dalston. One person dominated meetings, spoke over others, and made every decision-making process a battleground. It was classic power politics, silencing others through constant assertion and manipulation.

When I finally took responsibility to challenge this, the room froze. Instead of engaging with the issue, some defaulted to “both sides are equally problematic.” Then, when pressure built, he played the race card, asserting that my criticism was racially motivated. No one knew how to respond. The conversation shut down. I became “the problem.” He continued unchecked.

It took 6 months of dysfunction and damage to the project before he was finally removed from collective meetings. In the end, people realised: yes, he was mentally unwell, addicted, controlling, and yes, he had useful skills. But we had all failed to support him and the group because we didn’t deal with the real power dynamics early and honestly.

Hard truths, sometimes someone uses identity-based arguments not as a reflection of structural injustice, but as a way to deflect accountability. When that happens, we can end up with unchallengeable behaviour patterns that destroy collectives from within. This doesn’t mean ignoring or downplaying racism, sexism, or mental health, far from it. It means being brave enough to hold multiple truths at once:

Someone can be from a marginalised background and be acting out of line.

Someone can be struggling with mental health and still be causing harm.

Power politics doesn’t disappear just because it’s wrapped in the language of social justice.

What Can We Learn?

Deal with issues when they come up. Don’t defer hard conversations. Don’t wait for people to burn out.

Support everyone – including people acting out – with clear boundaries, not blanket exclusion or indifference.

Distinguish real oppression from manipulative tactics. It’s not easy, but it’s essential to long-term health of communities.

Don’t collapse into false equivalences – not every confrontation is “two monsters fighting.” Trust your political instincts.

Ultimately, we need to reclaim the messy, complicated work of building trust, of calling in rather than calling out, and of recognising power wherever it appears, even when it wears familiar or “progressive” clothing. We won’t fix any of this with purism or purity politics. We’ll do it by grounding ourselves in collective care, lived experience, and honest struggle.

To use technology as a part of this social change, we need better working with the #dotcons generation. This generation is a mess. No surprise after 20+ years of submission to the #deathcult:

#Neoliberalism hollowed out our economies and replaced solidarity with consumerism.
#Postmodernism fragmented identity into a battlefield of individualism over collective action.
#Dotcons centralized control, turning the internet into a corporate surveillance machine.

The real question is: how do we break free? Our #fashernistas still dodge this, trapped in cycles of performative activism, #NGO co-option, and endless distraction.

The activist path out of this mess is not more chasing trendy tech stacks or branded illusions of progress. What we need is a grounded, #KISS path forward, #OMN (Open Media Network) to building grassroots, independent media beyond corporate platforms. #4opens for transparency, collaboration, and trust baked into our tech + social governance. And, reclaiming #DIY activism real-world organizing, not just digital spectacle.

We don’t need more #geekproblem “fixes” or slick branding exercises. We need radical, collective agency. The tools are here, let’s build. #openweb #climatechaos #socialchange #indymediaback #OMN

Talking to the Bureaucratic Co-op Crew – Governance, Culture, and the Fediverse

Let’s take a step back. In an old thread about online governance, I found it revealing – and a bit frustrating – that almost nobody actually engaged with what the thread was about: building a lightweight, federated, working governance layer.

The project in question is the OpenWeb Governance Body (#OGB):
https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody/

We were writing a funding proposal to take a simple, well-tested social workflow (which we already know doesn’t scale in its current form), and federate it, to scale through distribution, not centralization. Think of it like this, we already have a proof-of-concept that this can work. It’s called the #Fediverse. Yes, there will be a lot of “smoke”, confusion, distraction, bureaucratic inertia. But we’ve got practice cutting through it, and could use the funding to bring in more people who see clearly and act with purpose.

A cultural problem, not just a technical one. This isn’t about personal attacks, it’s about recognizing a systemic cultural issue. Many people (often, but not exclusively, middle-aged white men) simply can’t see that some projects have value despite being outside their frameworks or institutional comfort zones. It’s a kind of intellectual and emotional poverty endemic to the late capitalist #deathcult era.

“Distilled, grassroots, radical governance is a good fit for the fediverse.”

And that’s what we’re doing. This work comes from decades of experience, 30+ years of distilled practice from social change spaces:

Squats and protest camps

Climate camps and Reclaim the Streets

Indymedia, XR, and even Occupy

And Rainbow Gatherings — still running on consensus-based governance born from the Vietnam-era anti-war movement (not “hippy dippy” utopias, as some imagine)

What we’re doing is embedding this lived practice into the tools and frameworks of the #openweb, giving people digital tools that reflect real-world collective experience. These are bottom-up, permissionless, and rooted in doing and trust built through doing. This is not about technical fixes. It’s about giving people the space to get messy and find their own path to cooperation.

Why we don’t use #processgeek paths like “Sociocracy”? Some suggest alternatives like sociocracy. And sure, if that works for your group, go for it. But from our side, sociocracy is often the equivalent of a well-meaning hippy round the campfire saying “can’t we all just get along?” while someone pisses on the garden they planted and another person ignores the washing-up rota they just taped up. It’s a structure that presumes goodwill and compliance, and that’s not enough. We’re building for mess, for people who don’t agree, for trust that emerges through doing, not rules imposed from above.

Multi-stakeholder Co-ops? Yes, but not from your typical bureaucratic blueprint. What we’re proposing looks like a multi-stakeholder co-op at times, but it’s far more grounded in anarchist and community-based models. It’s not about creating legalistic enclosures or hierarchical enforcement, we deliberately ignore that logic.

About centralization, Yes, Mastodon’s >90% of instances are in five countries. Yes, some instances hold way more users than others. And yes, that’s an issue. But we address this differently, we recognize centralization as a problem and create space for alternatives by encouraging small, local, resilient hosting.

If you run an instance in the #Fediverse, you already understand, It’s your voice, there’s a positive feedback loop here, the more care you give to your space, the more your voice matters. No need for complicated representation schemes. This is the natural governance of federation. You don’t get a vote unless you actually show up, that’s fair, if you want influence, spin up an instance, participate in the culture, do the work.

Governance isn’t something you build from scratch. It’s something you distill from lived experience.

We don’t want complexity. We want clarity, action, and real tools that reflect how people already cooperate.

#KISS wins — every time.

The project matters more for what it refuses to do, than for what it builds.

The #OGB path is not #mainstreming, it’s a counter current, it is about building shared governance for the #openweb, grounded in the #4opens and real-world collective experience. Want to help? Step out of your institutional box, get your hands dirty, help make governance useful again.

Conversations on Compost, Bridges, and the Future

A few recent conversations remind me: we’ve already done the work of building alternatives. Twenty years of grassroots tech, radical process, and messy social organizing. The trouble is, that soil has been hollowed out, scattered, exhausted, and composted into the #dotcons

Our current mission isn’t to “start from scratch,” but to rebuild bridges, spread compost, and replenish the soil. That’s why I keep coming back to this moment, the bridging of the #openweb back into #mainstream via #ActivityPub. This is a rare window, let’s not waste it.

The #SocialWebFoundation (#SWF) and others organizing around this space need to think hard about where the bridges land. If we build only toward control, influence, and safety, we miss the point. The #Fediverse wasn’t meant to become a “cleaned-up Twitter clone.” That path leads us back to enclosure.

We need to keep the messy stuff alive, the radical roots, the collective compost piles, the experiments. Because if our worlds keep shrinking, if we make everything tidy and branded, we lose the alternatives that might save us in an age of #climatechaos and hard-right acceleration.

And yes, some of them do understand, the #nastyfew they ran the numbers, and concluded they don’t have to care. In their calculus, the collapse is survivable (for them). The rest of us? We’re disposable. We need different maths, rooted in care, commons, and continuity.

Personally, I’m tired, I no longer have the energy to push these projects alone. So the next step? Abstract the flows, share the compost, and hand the maps to the next generation. I’m still here to mentor. Still sailing, thinking of writing a book to document the 40+ years of practice that shaped this works

If you want to help build something that actually matters, not just another platform, but a commons, the tools are here. The ideas are ripe. The soil can be restored. Let’s keep building, linking, and #makinghistory.

The Open Media Network: More Than Just a Tech Project

At first glance, the #OMN (Open Media Network) might look like a technical project, a collection of code, standards, and protocols. But to think of it only this way is to miss the point entirely.

What we’re building is a social and technological fabric for the #openweb, woven together by shared values and practical needs. Yes, there’s tech, but the tools and standards we develop are not neutral. They lean, by design, toward openness, transparency, collaboration, and grassroots control, the principles of the #4opens.

These standards are not delivered from on high by lone developers or institutional committees. They emerge from the lived, everyday use of technology, from how communities interact, what they need, and how they grow together. They evolve from practice, leading to theory.

The code is nothing without people. The protocol withers without participation.

So, we’re not only building tech, we’re growing a community, and that community gives the technology life. It’s a symbiotic process: the social side shapes the tech, and the tech enables new social formations. One cannot thrive without the other. If you treat it only as a technical solution, it will fail, no matter how elegant the code. If you treat it only as a social project, it will stall, no matter how good the intentions. We have to hold both in balance. In that balance, real change becomes possible.

In this spirit, the #OMN is not just an infrastructure project. It’s a call to those who want to reboot the web from the grassroots up, reclaiming the digital commons from #dotcons and #deathcult systems. Let’s get to build it together, simple, federated, and open.

We all know the current state of independent and grassroots media: scattered, under-resourced, and mostly invisible to the wider public. While the content exists, the connection between producers, platforms, and audiences is too often broken. Meanwhile, corporate platforms like #Failbook, Google, and YouTube work for a few, they continue to dominate how people access and experience media and use this to push down any real radical change.

We need a reset, not by building shiny new silos or reinventing the wheel, but by connecting what already exists into a living network. This is where the Open Media Network (#OMN) comes in. The core idea is to link together the fragments of the #openweb. Rather than replace everything, OMN builds bridges between existing activist sites, blogs, podcasts, and alt media using open standards and simple, low-barrier tools.

The idea is simple: Producers publish content on their existing sites (blogs, podcasts, etc.). Aggregators bring it all together, curating, tagging, and redistributing content through RSS, ActivityPub and metadata flows.

What this means for people is easy discovery of relevant content on the topics they care about. A gateway back to the #openweb – away from algorithmic manipulation and ads. A better browsing experience than siloed social media.

What it means for media producers: Syndication, content appears on dozens or hundreds of relevant sites. More traffic, more engagement, and better visibility without having to chase algorithms. Simple tools to embed rivers of content from others, so you give back to the network while benefiting from it. In short, publish once, appear everywhere, no need to grind content for each individual silo.

Why this works, all content remains owned by the original publishers. The system simply connects and enhances what’s already there. It’s not a new platform, it’s the missing glue between platforms. Why this matters socially, we’ve been burned by both: The #geekproblem of over complication and privacy tunnel-vision and the NGO/foundation/brand-washing of horizontal, activist culture

OMN avoids both by hardcoding openness and cooperation into the foundations, using the #4opens as a social and technical guide. This isn’t a system that can be easily captured or siloed. It’s designed to move faster than co-option, and built for people who want to do, not just talk.

If this sounds old-fashioned, that’s because it is, and it works, we don’t need innovation for its own sake, we need media compost, not just another layer of glossy tech bling. We’re creating the soil for tomorrow’s social movements. Want to help us shovel the #techshit and start planting?

Join the project: https://unite.openworlds.info
Learn more: http://hamishcampbell.com
Spread the word: #OMN #openweb #4opens #grassrootsmedia #reboot

The #Hashtags Tell a Story: Building Trust in a Messy World

We live in a time of crisis. Climate, community, communication, all are breaking down. Our tools and platforms no longer serve us. To make sense of this, we need to tell stories. And in the digital world, hashtags are one of the most powerful ways we do this. But our hashtags don’t just tag, they trace the roots of our problems, and signpost paths out. Each one is a seed. Together, they are a map.

#dotcons – From #openweb to walled gardens. Once, the internet was a place of openness, built on free tools, shared protocols, and community spirit. Then came the #dotcom era, where profit became the driving force. Platforms like Facebook, Google, and Amazon, what we call the #dotcons, reshaped the web to lock us in and sell us out. A handful of corporations own the highways of our communication, and their algorithms guide what we see, say, and believe.

#dotcon = profit for a few, con for the rest.

#stupidindividualism – A trap we set for ourselves, we were promised empowerment. But what we got was individualism without solidarity. We’re told: brand yourself, hustle alone, curate your reality. But without community, there is no resilience. Without cooperation, there is no change.

#stupidindividualism is the cultural poison that tells you “you’re on your own.” It weakens us from the inside.

#deathcult – Forty years of neoliberalism. The last four decades have been shaped by a ruthless ideology, that markets solve everything, government should step back, and people must compete, not care. This is the #deathcult – a term for the deadly logic of late-stage capitalism. It’s taken over politics, media, even our sense of self.

Climate denial, gig work precarity, housing crises, mental health collapse - these are all symptoms.

#geekproblem – The failure of trust in tech. Even our allies, the people building tech to fix things, fall into a trap. The #geekproblem is when developers replace trust with control, more permissions, more encryption, more complexity. Instead of building with people, they build over them. The result? More unusable tools, more silos, more #techshit that ends up needing to be composted in abandoned GitHub repos.

#4opens is a way out of the mess, we need this new paths, based on simplicity, humility, and openness, a compass. If a project doesn’t pass the #4opens, it’s not building for the commons, it’s just making another silo.

#OMN, shovels and compost, we already have the tools, projects that build media flows, not platforms. To connect blogs and podcasts into open rivers of content, using simple tech instead of complicated “Web3” vaporware or #dotcons mess.

We’ve built up piles of #techshit. It’s time to pick up our #shovels, compost the waste, and grow something new.

Hashtags = Soft tools for hard times. We use soft metaphors because we live in soft systems: culture, emotion, trust. You can’t “solve” these with code alone. You need care, community, and storytelling. Yes, many demand hard, scientific “proofs” or “frameworks.” But if someone can’t feel the metaphor, they’re probably not ready for the work of rebuilding. We need to focus on those who can, who’ve seen that a different world is possible.

If you can understand that different ideologies shape different realities, then these hashtags will start to speak to you.

Let’s recap the key tags in the story:

#dotcons – Corporations that own and fence in our web

#failbook – Facebook and its culture of manipulation

#openweb – The decentralized, people-powered internet

#4opens – A compass for ethical, sustainable tech

#geekproblem – Tech that controls instead of empowers

#stupidindividualism – Isolation sold as freedom

#deathcult – Forty years of neoliberalism and its collapse

#OMN – Building networks, not silos

#techshit – All the unusable tools that ignore real needs

#shovels – The work we must do

#compost – Making good soil from past mistakes

We don’t need heroes, we need gardeners, grab a shovel, let’s build a future please.

The Spring OMN: The River of News Project

Originally Published 3/15/2016 — Updated 07/2025

“A river that needs crossing: political and tech blogs – On the political side, there is arrogance and ignorance; on the geek side, there is naivety and over-complexity.”

This project builds from a simple truth: we’re failing to communicate across divides that matter, and the #openweb continues to decline in the face of #dotcons like Meta (#failbook), Google, Amazon, and Apple.

The inspiration, the technical model draws from Dave Winer’s long-standing work on RSS, OPML, and “Rivers of News” feeds, simple, powerful tools that made the early web thrive. On the social and activist side, it’s grounded in the decades of grassroots media work by Hamish Campbell, through projects like Undercurrents, VisionOn.TV, and now the Open Media Network (OMN).

The gap, at the heart of the OMN’s mission, is bridging a difficult and persistent divide:

On the political/activist side: there is often arrogance and ignorance of tech.

On the geek/tech side: there’s a naïve faith in software as the solution, often built with little understanding of real-world social context.

We need projects that cross this river, building trust, tools, and practice between these worlds.

The metaphor: Springs, streams, and rivers. To make sense of the information ecosystem – and its decay – we use a flowing water metaphor:

Springs are individual sources: blogs, newsletters, independent media sites, the point of origin. Examples: Bella Caledonia, OpenDemocracy, personal activist blogs, or radical local sites.
Streams are subject-focused aggregators: curated flows around a theme or community, often mixing automated and human input. Examples: Mastodon feeds, PeerTube channels, activist email lists, thematic tag clouds (e.g., #climateaction), or OMN’s tag-based flows.
Rivers are the broad distributions of media: where most people actually consume content. Right now, these are dominated by enclosed, manipulative platforms. Examples: Meta’s Facebook, YouTube, TikTok, mainstream news websites, these are algorithmically filtered and socially isolating.

Currently, most alt/progressive content dies in the spring, never even making it to the stream, let alone the river. We’re left isolated, while the #dotcons dominate minds and discourse.

What the #OMN offers is a humble, yet radical, technical and political attempt to build open streams and rivers from our independent springs. The core Ideas:

Use RSS/Activertypub (open standards) as the glue for data portability.

Build lightweight, user-friendly tools that work with existing websites and platforms, not against them.

Encourage tag-based aggregation and curation, so we can collectively build shared narratives.

Keep it KISS (Keep It Simple Stupid) to avoid the usual geek over-complexity.

Embed #4opens principles: open data, open source, open process, and open standards.

Why this matters (More than ever). We are living through a polycrisis: #climatechaos, rising fascism, digital enclosures, and mass social isolation. Our existing media channels are captured, and many of our alternative channels are either siloed or slowly dying off. We can no longer afford to just make “better content”, we must fix how that content flows.

The OMN is not a silver bullet, but it’s a shovel, a filter, a river guide, simple tools to help rebuild the #openweb and empower people again.

“The link is the currency of the web. In this, we all become richer.”

Want to help? Add tags to your posts. Start linking to other sources in your niche. Or just ask your favourite alt-media project to connect with others. Let’s replant the roots and reroute the rivers.

More: https://unite.openworlds.info/Open-Media-Network

Talking About the #geekproblem in Funding

Funding the #openweb is a political act, yet most funding decisions today are framed in technical terms only, dominated by what we call the #geekproblem – a worldview where infrastructure is king, user needs are secondary, and social context is largely ignored.

Let’s unpack this with real-world examples and look at how we keep falling into this trap, and what we could do to climb out. The call-out for funding is phrased in social language, to build privacy-preserving tools, improve the commons, empower communities, decentralize infrastructure. But the funded projects rarely reach or empower actual communities. This is the disconnect, a cultural blind spot that stems from the #geekproblem.

We need to fund the social layer, as a strong backend is necessary, nobody is saying otherwise. But it’s not sufficient, the #openweb is not failing because of lack of backends. It’s failing because almost nobody knows they exist, cares, or knows how to use them. Take ActivityPub, the protocol behind Mastodon and the #fediverse. It had existed in various forms for years, but it only took off because:

Mastodon made it social.

It had good UX for regular people.

There was media buzz and community-building.

It offered emotional utility — a real alternative to Twitter at the moment people needed it.

Without this social glue, ActivityPub would have been another elegant-but-abandoned standard. A backend sitting on a shelf, this is the lesson:

To have an #openweb because we need to fund the people and projects who do social UX, onboarding, design, documentation, evangelism, and community organizing.

We currently keep building plumbing and call it a house, we then blame people for not living in it, feeding the #dotcons. Here’s a bitter irony:

Funding backend tools with no regard for adoption pathways just helps #dotcons.

The corporate world happily scoops up open source backend work (including ActivityPub) and wraps it in slick UX, marketing, and control. That’s how:

Meta is building Threads with ActivityPub.

Google funds protocol work to feed proprietary services.

Microsoft contributes to open source, then wraps it in Azure services.

They have the social layer, #PR, onboarding, monetization, network effects, and we hand them the backend work for free. We build the roads, they put up the toll booths.

The Fediverse is not a collection of protocols, it’s not a stack of servers, it’s a culture – or it was. And that culture is in crisis:

Burnout among developers.

Fractured community governance.

Rising influence of #NGOs and foundations pushing vertical, institutional models.

Selling out to mainstreaming partnerships (ex: EU outreach, Threads integration).

Social stagnation as microblogging dominates over creativity, curation, and real collaboration.

There is still potential, a web of relationships, tools, and practices built on trust rather than control, but we are not funding that potential. We are, instead, funding more tools, more protocols, more #techchurn.

What’s the pat out of this mess? We need to rebalance, right now funding overwhelmingly goes toward:

Code (especially backend)

Security and cryptography

Infrastructure-level "innovation"

We need to start funding:

Onboarding, documentation, UX

Social features, not just tech protocols

Network-building between grassroots media and communities

Outreach that isn’t just evangelism, but relationship-building

Public education, not just developer conferences

Human infrastructure — the people doing the messy, unglamorous work of care and connection

Think about projects like: The Open Media Network (OMN) – which builds out real linking between alt-media producers using existing standards like RSS and ActivityPub. It’s boring tech, but socially radical. This project aren’t shiny, but it matters.

We cannot build future paths by pretending the problem is just technical. The #geekproblem is a cultural blindness, the belief that the social will magically emerge once the tech is “good enough.” It won’t.

If you want a flourishing #openweb, you need to fund the people with shovels — the ones doing the care work, building bridges, and holding space for non-geek communities.

Until we do that, the #openweb will remain a ghost town of beautiful ruins – and a free R&D lab for the next generation of #dotcons.

#NGI #NLnet #NGIzero

Criticisms of capitalism and its digital children, the #dotcons

Capitalism, especially in its late-stage #neoliberal form, has always had significant structural problems. In recent decades, these problems have been amplified and globalized through our society, I look here at the path of the digital platforms, what we call the #dotcons. These companies are not in any way a break from capitalism, they are its most refined, efficient, and extractive version to date.

Income Inequality

Traditional critique: Capitalism concentrates wealth in the hands of those who own capital (factories, land, assets), while workers receive only a small slice of wages.

#Dotcons example: Big Tech CEOs and early investors have become some of the richest people in human history – Elon Musk, Jeff Bezos, Mark Zuckerberg – while gig workers and content creators struggle to survive.

Amazon workers are underpaid and overworked, with high injury rates in warehouses. Meanwhile, Bezos took a vanity trip to space.

Uber/Lyft drivers bear the cost of vehicles and insurance, receive no job security, and can be "deactivated" (fired) algorithmically with no recourse.

Exploitation

Traditional critique: The wage labour system is inherently exploitative, profits come from paying workers less than the value they produce.

#Dotcons example: Digital platforms exploit user-generated content while paying creators next to nothing.

YouTube demonetizes videos arbitrarily. Creators build platforms that YouTube controls and profits from.

Facebook/Meta builds its empire off unpaid emotional labour — your social life, your attention, your photos — monetized through surveillance and advertising.

TikTok algorithms suck in youth creativity, reward a few, and discard the rest. The work is free, the profit is centralised.

We’ve all become digital piece-workers, feeding the machine with likes, posts, and swipes, and we’re not even getting wages any more.

Environmental Degradation

Traditional critique: Capitalism’s drive for infinite growth in a finite world results in ecosystem destruction.

#Dotcons example: The cloud isn’t light and airy, it’s made of data centres that consume vast amounts of energy and water.

Bitcoin mining (driven by capitalist speculation) consumes more electricity annually than Argentina.

AI training for LLMs (like ChatGPT) has a massive carbon footprint, often hidden behind “green” branding.

Amazon delivery and consumption cycles have increased packaging waste and pushed unsustainable shipping logistics into overdrive.

Digital capitalism gives us the illusion of “clean” convenience, but its ecological impact is catastrophic and accelerating.

Short-Term Thinking

Traditional critique: Shareholder capitalism focuses on quarterly profits, not long-term well-being.

#Dotcons example: The platforms build attention economies, short-term dopamine hits over sustained engagement, destroying social connectivity and democratic culture.

Twitter/X encourages outrage over insight. Algorithmic virality means trolls win.

Facebook actively promoted divisive content because it increased “engagement.”

Startups "move fast and break things" without repairing the damage. Few are held accountable.

Product design is driven by venture capital exits, not by usefulness or ethics. Tech isn’t solving problems; it’s creating new ones, faster and faster.

Lack of Access to Essential Goods and Services

Traditional critique: In capitalism, basic needs like healthcare, housing, and education are commodified, your access depends on your income.

#Dotcons example: Digital access is the new essential, but it’s increasingly paywalled and monopolized.

Google Classroom became a default education tool during COVID — but it’s ad-funded, tracks users, and lacks any transparency.

Zoom and other platforms required for remote work/schooling are corporate-run silos, with data surveillance baked in.

People in the Global South are increasingly pushed into “zero-rated” Facebook and WhatsApp ecosystems — giving up any path to digital autonomy for basic closed access.

The digital divide isn’t just about cables or bandwidth, it’s about who owns and controls the networks we rely on to build a future.

From Capitalism to #dotcons to #deathcult, the digital platforms didn’t disrupt capitalism, they turbocharged it. What we’re living through and witnessing now isn’t Big Tech behaving badly, it’s the logical endpoint of capitalism in a networked world. The #dotcons replicate and intensify the worst features of capitalism:

More control with less accountability

More labour with less compensation

More growth with more destruction

They’re efficient machines of extraction, cloaked in the language of innovation and empowerment. What’s the Alternative? We need to stop asking how to “fix” the #dotcons and start building outside of them. That means:

Supporting the #fediverse and #ActivityPub as protocols of freedom and decentralization

Backing grassroots media and alternative tech through projects like the #OMN (Open Media Network)

Embracing the #4opens

Fighting back against #mainstreaming capture by NGOs and foundations that reproduce te normal power hierarchies

Prioritizing trust over control, cooperation over extraction, and commons over private for profit platforms

We need to name the problem for what it is: Capitalism – digital or otherwise – is incompatible with the future of people and planet. It’s past time to compost it and grow something better. As a first very basic step, let’s build tech that reflects our #KISS values, not just our fears.

How I Learned to Stop Panicking and Love Disorder

Originally written at Occupy St. Paul’s, October 2011 — expanded with more stories and reflections.

At every protest camp I’ve ever been involved with – and there have been many – disorder is inevitable. It’s not a failure, it’s a stage of the process. If we embrace this, we can learn how to navigate it rather than panic or burn out.

Scene: St Paul’s, London, Occupy 2011

One vivid example: a health and safety rep shouting and waving a petrol can around, frantically unscrewing the top in the middle of a crush of tents. “We must shut this down now,” he yelled, his voice echoing across the church steps.

He had a point. Safety was a real concern. But he was also clearly at the end of his tether, breaking under the pressure of being responsible in an inherently chaotic space. I’ve seen this moment many times, the burnout spiral. The people who take charge at the beginning of a project are often the first to ignite when things go sideways. They can become the kindling that burns the whole space to the ground.

This isn’t new, we saw this at:

Climate Camp (2006–2010): The early camps ran beautifully on invisible networks and shared purpose. But later camps ossified with layers of bureaucratic consensus, and burnout led to factionalism and collapse.

Occupy Wall Street and Occupy LSX: Self-appointed leaders stepped in “for the good of the camp” but ended up creating informal hierarchies, which broke trust and caused more damage than the problems they were trying to solve.

Evictions at Dale Farm (2011) and Balcombe anti-fracking camp (2013) both showed how trust-based affinity groups made the camps sustainable, while imposed control often failed.

In each of these, disorder wasn’t the enemy, the fear of disorder was. Disorder is not collapse, it’s a moment of possibility. We forget that self-organisation is not neat and tidy. It’s not an #NGO strategy doc. It’s not a Slack channel or a Notion board. Real self-organisation looks like this:

A kitchen is full of smoke because three people decided to cook at once.

The medic tent ran out of supplies because no one restocked — but someone just showed up from another camp with a box of bandages.

The camp loos are blocked — but a crew forms spontaneously to dig a new trench.

Someone's shouting at 2am — and instead of calling security, a circle forms to listen and de-escalate.

These moments feel chaotic, but they’re also full of agency, trust, and rebalancing. Firebreaks in the forest, just like in actual wildfires, we need firebreaks in our organising structures, planned spaces where the flames of burnout can’t leap from person to person. Here are a few examples of firebreaks I’ve seen or used in movements:

Rotating roles — No one holds a role for too long. Responsibility moves before burnout sets in.

Structured chaos — Clear boundaries, but loose forms. Example: the “clown crew” at Climate Camp took on confrontation duty in creative, silly ways that defused tension without control.

Open circles — In decision-making, people step in and out without stigma. No hidden “core” group.

Quiet zones — Space for mental and emotional decompression. Held with care.

Exit with grace — A culture that celebrates stepping back, not shames it.

These practices are harder than they sound. But if we believe in horizontalism, consensus, and real community, then we have to accept that disorder is part of the process, not something to be stamped out.

Creating open space by stepping aside, the hardest lesson for organisers and activists, especially the ones used to holding everything together, is learning to step aside. But this is how new leadership emerges. By creating gaps, we invite people in. When one person stops doing the dishes, someone else realises they can.

If we always control the space, we never let it grow.
If we always fill the silence, we never hear new voices.

In conclusion, every protest camp, movement space, or radical project will hit a wall of disorder. Burnout, conflict, disorganisation, or just entropy. That’s not failure. That’s life. The trick is to stop panicking, and start trusting.

Disorder is not the end.
Disorder is the compost.
New growth begins there.

Let’s stop trying to fix everything and start letting things evolve. You don’t plant a garden by telling the weeds where to grow. Want to build better firebreaks in your organising? Join the conversation here and help out with the Open-Media-Network to co-create horizontal structures that actually breathe.

Building Alt/Grassroots Media Networks to Challenge and Widen Traditional Media

The current ecosystem of alternative and grassroots media is too narrow in its imagination of what media could, and should, be. There’s a persistent naivety or, in some cases, a self-serving dishonesty. Many of the most “successful” progressive media groups continue to mimic #traditionalmedia without understanding, or addressing, the fact that they do not control their distribution. In effect, they’re renting space in someone else’s empire.

This is not just a mistake. It’s the same mistake that corporate media has been making for years: relying entirely on the #dotcons, especially Google/Meta/Facebook, to reach people. The algorithms shape the message. The gatekeepers never disappeared, they were replaced by code, powered by ad dollars.

Where are we now? Most grassroots and alt-media outlets do have websites, which means they technically sit on the #openweb. But their sites rarely, if ever, link to other alt-media projects. Despite the rhetoric of solidarity, there is little visible network of mutual support, not even basic hyperlinking between allies.

They podcast, another foot in the #openweb. Yet their outreach and engagement still happen inside #silos like Spotify, YouTube, and Apple Podcasts. In practice, this reinforces the #deathcult’s control of visibility. You can’t build a new world inside the structures of the old, not if the old is designed to undermine you. Why is this mess happening? Two dominant forces are shaping this failure:

On the big scale, we have the #Fashernista embrace of the #dotcons

Many alt-media producers came of age inside the mainstream tech stack. They built their platforms and careers inside the same closed systems they claim to challenge. Their political commitments might be radical, but their infrastructure choices are entirely conventional. This is the liberal, capitalist version of #mainstreaming – reform, not replacement.

On the small scale, #Encryptionist obsession and the #geekproblem

At the other extreme, we have alt-tech projects so obsessed with privacy and control that they create pointless parallel networks that no one uses. They fetishize encryption and “clean standards” over actual human use. The result is tech that is “safe” but irrelevant, drifting into a shrinking ghetto of #stupidindividualism. This is the libertarian version of #mainstreaming – escape, not engagement.

The has been practical work on the ground, over the last years an #openweb tech revolution built around ActivityPub and Fediverse, with projects like Mastodon, which in theory is guided by the #4opens. Yet, despite this, we still hit a wall of self-interest, naivety, and careerist short-termism from the media groups and meany individuals inside this movement.

What can we do? The web is made of links, the #openweb dies without them. If alt/grassroots media want to be part of the solution, they must start acting like a network. A simple step is to start linking to each other. Publicly. Repeatedly. On websites. On blogs. On Fediverse accounts. Use hashtags. Use lists. Tag each other. Cross-publish when relevant. This one act can change the ecosystem.

To solidify this, it’s past time for a new alt-media reboot, a small crew of linked-up, working examples that can pull others onto a sustainable, #openweb path. A real, living network of trust and mutual visibility. If we can show what’s possible, by doing it, we might begin to shift the culture. Let’s find the hopeful, grounded people to help shovel this forward.

If you’re interested in building the open media commons, join the #OMN conversation at https://unite.openworlds.info/explore/organizations to “Make the world you want to see.” or splash some dosh here https://opencollective.com/open-media-network we will make good use of it

The #OMN really complex? It’s not in the code – it’s in us. Let’s be blunt:

The Outside Threats:

The #dotcons (Facebook, Google, Amazon, etc.)

Surveillance capitalism

Attention farming

Closed distribution algorithms

Platform lock-in

The Internal Saboteurs:

Encryptionist geeks obsessed with crypto but forgetting human users

NGO social media managers who talk community but build silos

Process vampires who kill projects by committee

Fashionistas who follow hype cycles and abandon working tools for shiny vaporware

The #OMN is native to none of these tribes. That’s its strength. But also why it’s often ignored or misunderstood. No permissions, no gatekeeping, no central database. It just works. That’s the #KISS principle: Keep It Simple, Stupid.

None of the usual suspects like this: Geeks: Don’t like using old tools like RSS or thinking socially. Politicos: Prefer being seen at the cutting edge, even if it leads nowhere. NGOs: Want measurable outcomes, not messy grassroots growth. But we need to stop building castles in the sky. Start building bridges instead.

The real block? The mental model of our tech and political culture. We’re still thinking in terms of silos, ownership, and control.

If we close everything, we are left with the evil – A bad outcome

What should be open? What is okay to be closed?

Let’s begin from a traditional liberal framing: Most social interactions should be OPEN, some private or sensitive interactions may be CLOSED.

This isn’t radical. It’s been a functional principle across free societies. But in our current digital culture, this simple framing is often flipped or ignored. Many developers, activists, and even funders uncritically push for closure, often in the name of privacy, safety and control, without recognizing what’s lost when everything becomes closed.

The power of OPEN is all good forms of social power and progress come from open processes:

Transparency builds trust.

Sharing creates knowledge and community.

Federation gives us alternatives to centralized control.

From the printing press to Wikipedia, openness has always been a powerful force for liberation, creativity, and justice. Meanwhile, much of the worst abuse and corruption festers in the dark:

Hidden surveillance (NSA/Five Eyes).

Closed algorithms (Facebook/YouTube).

Closed decision-making in opaque NGOs and foundations.

If we push everything into private silos or lock it behind paywalls, we kill the very culture that allows us to challenge and change the system. We are left with only the closed, and that’s not a world we want to live in.

A real-world example is needed? Let’s talk about the Diaspora project, 15 years ago, in response to Facebook’s rise, a group of well-meaning devs built a “privacy-first” social network. They rejected the openness of RSS and federated tech like XMPP and Atom. They wanted to start from scratch, build their own private network, and lock down data flows, for safety.

The result was a very predictable mess, Diaspora burned brightly and briefly, but never built a vibrant network. In contrast, existing open networks were shouted down, de-funded, and ignored. Ten years passed. Then, we had to reinvent the same open path with ActivityPub to get back to what #RSS and other open tools were already doing.

This is the #geekproblem, the idea that you can throw away working social infrastructure because it’s not “clean” or “cool”, and replace it with abstract, closed systems… usually ends in failure. Worse, it delays progress by a decade. Encryptionism, privacy dogma, and the closing of the commons.

Yes, privacy is important, nobody is arguing otherwise, but what many #encryptionists miss is that building only for privacy is building only for fear. You can’t build a shared culture on fear alone, you need to balance this with trust, transparency, and cooperation too. These require openness. When everything defaults to closed, the commons dies, and without the commons, there is no #openweb.

A politics of openness, is not just technical. it’s deeply social and political. It touches on human nature, ideology, and power. If you’re new to these ideas, start with some reading of the basics of Sociology (Wikipedia) and Political ideologies then ask what assumptions are built into this tech? Who does it empower? Who does it exclude?

Where to begin, to understand motivations and outcomes in #openweb development, it helps to name the ideological currents at play:

Conservatism → favors stability, hierarchy, closure.

Liberalism → favors rights, transparency, and balance.

Anarchism → favors decentralization, autonomy, and openness.

Much of the Fediverse, despite the tech mess, is functionally anarchist in ethos. But this is rarely understood or spoken aloud. We have the A (Anarchy) but not yet the O (Order). Let’s fix this by building the O in the Fediverse, rather than let the default path be imposed, where #NGOs and #foundations bring closed governance models wrapped in the fig leaf of “participation”, we should be working now to build native, open forms of governance.

That’s what the Open Governance Body (#OGB) is trying to do, to creating soft structure for an open culture. That’s what the #4opens help guide: basic principles for transparency and shared power. Let’s support these paths, as if we default to closure – either because of fear, control, or ideology – we kill the #openweb before it can grow.

Let’s remember, we are the stewards of the future commons, let’s keep the doors opens. Thoughts? Examples? Let’s keep this conversation alive, in the open.