The individual, is not, the starting point for the #OMN

One of the most useful ways to understand the mess we are in today is to ask a deceptively simple question – what comes first – the individual or the network? #Mainstreaming economics startes with the individual, were sociology, anthropology and related traditions start somewhere else – with relationships, institutions, communities and the social structures into which individuals are born.

This difference matters enormously, when we start thinking about technology, politics, economics and the #openweb. It is one of the reasons I keep coming back to the problem of #stupidindividualism – the point isn’t that individuals don’t exist, of course they do, the problem is treating the individual as if they exist independently of the social world that produces, supports and constrains them.

Why? we are not born as isolated economic actors, we are born helpless. Other people feed us, protect us, teach us language, teach us how to behave, introduce us to culture and eventually help us become capable of acting independently. Before there is an autonomous economic actor, there is already a network of care. That simple observation has consequences, that the network come first. that nobody invents themselves, every person was born into an existing social world, where there are families, communities, languages, institutions, infrastructures, histories and expectations already.

Even our ability to imagine ourselves as an individual depends upon other people. Language is social, knowledge is social, culture is social, markets are social and technology is social. The idea of private property depends on a society capable of recognising and enforcing it. Yet a great deal of mainstream economic thinking narrows it self to begin with the individual as though they are already standing outside society, deciding what they want and entering into relationships with other individuals through voluntary exchange. That is a very particular, narrow, way of not seeing the world, and it is not neutral, this blindness is historically produced.

One of sociology’s important contributions is to make the background visible. The individual is not simply a natural fact. The particular kind of individual we imagine ourselves to be is shaped by the social structures around us. But yes, modern societies are unusually good at producing the experience of being an isolated individual. We can move cities, change jobs, rent instead of own, interact with strangers. We can buy almost everything we need through markets, communicate with people thousands of kilometres away. We can participate in institutions without ever knowing the people who operate them.

This creates an extraordinary experience – we can feel independent while being massively interdependent. That is one of the great illusions of modernity, that the person sitting alone in a flat, ordering food through an app and working remotely from a laptop can feel completely autonomous. But underneath that apparent autonomy is an enormous network of other people and systems: farmers, delivery workers, programmers, electricity grids, telecommunications networks, roads, warehouses, financial institutions, governments, data centres and countless forms of unpaid and paid care.

So to put this simply, the individual is not independent, the individual is networked and the current narrow economic model hides the network. Composting this mess is where the distinction between mainstream economics and sociology becomes politically important. A simplified economic model can begin with individuals who have preferences, resources and choices. They meet in markets, supply meets demand, prices coordinate activity. The model can be useful for analysing particular situations.

The problem comes when the model becomes a description of human reality itself. A market is not simply a mathematical relationship between isolated individuals, it is a social institution, requireing rules, trust, a state thatrequires infrastructure, property rights, requires enforcement, communication of shared expectations. It requires people who know how to behave within this narrow system.

In other words – the market sits inside society and society does not simply emerge from a collection of markets. This distinction becomes particularly important when discussing capitalism, it is not some natural state that appears whenever humans are allowed to trade. It is a historically, involving particular institutions, property arrangements, states, legal systems, technologies and cultural assumptions.

Once we recognise this, the supposedly inevitable starts to look contingent, and that is where sociology becomes politically interesting. The state doesn’t disappear, just because the market exists. The current story presents the market and the state as opposites:

state = control
market = freedom

But historically, the development of modern markets has depended heavily upon states, to establish property law, currencies, enforce contracts. States build infrastructure, define corporations and regulate labour. States establish borders, create legal identities, enforce debts. The market and the state are not simply opposites standing outside one another, they are entangled.

This matters because when we look at modern capitalism as though it emerged from naturally individuals making voluntary exchanges, we erase much of the infrastructure that made those exchanges possible – again, the network disappears. The problem with universalising capitalism is one of the most damaging intellectual habits, taking the economic system we happen to live inside and treating it as though it describes human economic behaviour everywhere and throughout history.

Capitalist monetary exchange becomes “the economy.”

Market behaviour becomes “human nature.”

Competition becomes inevitable.

Private ownership becomes normal.

Debt becomes morally obvious.

Money becomes something humans must always have invented because they wanted a more efficient version of barter. But history repeatedly show much greater diversity, human societies have organised production, distribution, care and exchange in many different ways. There have been gift economies, commons, reciprocity networks, redistributive systems. There is no single timeless human economy – there are economic cultures. It is our assumptions about what is “normal” are themselves historically specific.

That lesson is directly relevant to technology of the #OMN project, as technology has its own version of this problem. We often start with the assumption that the individual user is the basic unit. The user creates an account. The user chooses a platform. The user posts content. The user chooses whether to participate. The user accepts the terms. The user leaves if they don’t like it. Doses this sounds reasonable?

But yes, as we have said, its not, as it ignores the network, if all your friends are on Facebook, “just leave Facebook” isn’t an individual decision in any meaningful sense. If your local council publishes important information only through Facebook, leaving becomes a civic problem. If your community organises through WhatsApp, leaving becomes a social problem. If your employer requires a particular platform, leaving becomes an economic problem. If your political movement organises somewhere, leaving becomes a political problem.

The individual appears to have a choice, but the network determines the cost of exercising it. This is one of the fundamental problems with the current #dotcons as they don’t simply sell software to individuals, they capture networks. Network effects become political power – once enough people are locked inside a platform, the platform becomes difficult to leave. This is often described as a “network effect”, as though it were simply a technical feature, it isn’t, it is a abusive social relationship.

The value of the platform increases because other people are there, that means the individual cannot solve the problem individually. You cannot build a better social network merely by downloading better software. You need people, communities, trust, shared practices. You need governance – you need ways for information to move and institutions that can maintain the infrastructure.

This is why simply telling people to “move to Mastodon” is insufficient. The problem isn’t that Mastodon exists or doesn’t exist. The problem is social infrastructure, the #openweb is a social project, this is why we don’t see the #openweb simply as a collection of technologies. #RSS, #ActivityPub, #PeerTube, #blogs, #wikis, distributed hosting and open-source software are tools. They become socially transformative only when communities use them to create different relationships.

The technical layer matters enormously, but technology alone cannot produce a commons. A commons requires people who maintain it, and these people need to be heald tagather by norms, trust, governance. This is where the #OMN comes in – from individual users to communities, we start from a different assumption – media is a social relationship, not simply a commodity produced for individual consumers. Instead of imagining millions of isolated users consuming content through a central platform, we build networks of communities that publish, share, moderate, maintain and archive media together.

This changes the question, instead of “What does the individual user want?” we can also ask “What does this community need?” And “What relationships allow this information system to remain healthy?” And”Who maintains it?” And “Who has power?” Thus “How can that power be accountable?” That is sociology applied to technology and importently why governance becomes unavoidable. Why governance is such a big part of #OMN and #OGB. If we pretend that technology is simply a neutral tool used by independent individuals, governance becomes something we only discover later when things go wrong.

But if we recognise that technology creates social relationships, governance is there from the beginning. Every platform has governance, the question is who governs – A dictator-for-life project is governance – a developer-controlled project has governance – an NGO-funded project has governance – a corporate platform has governance so yes then a community-run project has governance. Even “no governance” is a form of governance because it usually means that whoever has the most time, technical knowledge or social power ends up making the decisions. The #OGB challenge is therefore not to eliminate governance, it is to make governance visible, participatory and appropriate to the culture of the #openweb.

This brings us back to #stupidindividualism, remmber the hashtag isn’t saying that individuals are stupid, it is pointing at what happens when individualism becomes the only permitted way of understanding social problems. If someone says “Our community has a problem.” and the response is “Are you saying I’m the problem?” the conversation has already been derailed. The same happens with technology, if we say “The structure of social media encourages dependency.” and someone responds “But I personally choose to use Facebook.” we have moved from a structural question to an individual one.

Why all this matters now – we are walking a path where many of the systems that previously appeared stable are becoming unstable. Climate disruption, political polarisation, economic insecurity, platform collapse and #enshittification. leading to the current mess of #AI generated information overload. Declining institutional trust, fragmented communities and increasing centralisation of infrastructure. The probelms cannot be solved by millions of isolated individuals making slightly better consumer choices. They require collective action, and collective capacity requires understanding how people actually relate to each other. That means #KISS moving beyond the fantasy of the autonomous individual.

On this path the #OMN isn’t trying to invent some perfect alternative society, the starting point is much simpler – build infrastructure that assumes people are social – build media flows around communities – build governance around participation and trust – build software that supports cooperation rather than only extraction – build open standards so different communities can interoperate – build archives so collective memory survives – build metadata so information can be found and connected. And finaly build moderation systems that recognise human relationships rather than reducing everything to algorithmic scoring and blocking.

This is the job of the #4opens – open data, open source, open standards and open process – that are useful here because they make the infrastructure contestable. No single group gets to say “Trust us. We know what’s best.” keeping the infrastructure inside the commons wherever possible.

The most important lesson from sociology and anthropology isn’t that economists are always wrong. There are economists doing good work, and economics contains some internal diversity. The point is that no single discipline should get to define the whole of human reality. Economics is powerful at asking narrow questions. Sociology asks different questions, Anthropology asks different questions. History asks different questions, ecology asks different questions, technology asks different questions. The problem begins when one particular model becomes so powerful that its assumptions disappear from view.

That is the real danger of hegemony, you stop seeing the assumptions because everyone around you is using them. to work to compost this current mess, the #openweb is valuable because it gives us an shoval to build differently. But we won’t get anywere simply by swapping one piece of software for another, we need to challenge the deeper assumptions underneath the software. The assumption that the user is alone, that networks are collections of individuals, markets are natural, technology is neutral, that governance can be bolted on afterwards. And perhaps most importantly, the assumption that we are independent when we are actually interdependent.

Yes, the individual matters, but the individual is not the starting point, the relationship is. That is why sociology matters to the #OMN. And that is why building a genuinely social #openweb is about much more than writing better code. It is about rebuilding the networks of trust, cooperation, memory and collective power that allow people to live together in the first place.

So keep the path #KISS, technology is the tool, the social network is the foundation, the commons is the direction. Get to growing this please #OMN

An Anthropologyist view of this subject

#OMN #openweb #4opens #OGB #IndymediaBack #MakingHistory #stupidindividualism #mainstreaming #deathcult #geekproblem

Public conversation about public problems

Our current working models of “governance” in #opensource are mostly:

Monarchy – the dictator for life.
Aristocracy – the devs.
Oligarchy – NGOs/funders.
And way out on the edge: Democracy – the users.

We need better governance native to the #openweb. Let’s look at this at a more personal level before the normal wider social view. Yes, in #FOSS development the devs doing the work deserve respect, and #OMN isn’t arguing that users should simply demand things from volunteers.

The point about “aristocracy” is about more where decision-making power sits, less whether devs are privileged people or whether their work has value. If the people who write and maintain the code also decide what the project is, what gets built, what gets rejected and how the project develops, then you have a governance structure where technical expertise becomes political authority.

Hope am clear, that isn’t a criticism of individual developers, it’s a structural observation. The #OMN approach is to separate doing the work from owning the direction. Developers are essential participants, but so are users, moderators, communities and other contributors. Different kinds of knowledge need different kinds of power.

The challenge is building governance where devs don’t get bossed around by users, users don’t get bossed around by devs, funders don’t get to buy the direction, and nobody gets to become the permanent ruler.

That’s what the #OGB work is trying to explore: governance native to the #openweb, based on trust, transparency, participation and voluntary cooperation. This alternative isn’t “users rule”, it’s shared power with different roles.

With this in mind lets talk about the wider issue, a reminder: when I talk about the internet and society, I am not necessarily talking about you, I am talking about groups, cultures, classes, institutions and patterns of behaviour that you might be part of. You can recognise yourself in a critique without the critique being a personal attack – Simple – Take the useful bit and move on.

What is interesting – and a pretty good example of #stupidindividualism – is how difficult this has become. We increasingly seem to believe that we are not allowed to talk about groups any more. Everything has to be reduced to the individual “Are you saying I’m stupid?” “Are you attacking me?”
“Who exactly are you talking about?” This makes it difficult to discuss social patterns, and that matters because many of the problems we face are not individual problems. They are produced by relationships between people, institutions, technologies and economic systems.

If we cannot talk about groups, we cannot talk properly about the #geekproblem, #mainstreaming, the #dotcons, #NGOs and funders, tech communities, activist cultures, class interests, institutional power, #neoliberalism or the wider #deathcult culture. We end up privatising a public conversation.

This is one of the things that makes #dotcons-style social media so destructive, as everything becomes personalised, emotional and reactive when structural criticism gets turned into interpersonal conflict. But a feeling is not a fact, a feeling attacked does not necessarily mean someone is attacking you. Sometimes it means that something has made you uncomfortable, or challenged a worldview you have become accustomed to.

That discomfort can actually be useful as the point isn’t to find individuals to blame, the point is to understand the systems and cultures we are collectively caught inside. We need to get beyond the #neoliberal #TINA – There Is No Alternative – thinking that reduces everything to individual choice and responsibility. We need to be able to say – This is a group pattern, a cultural pattern, a class interest, an institutional problem. It’s about how power reproduces itself, then we can actually talk about what to do about it. That is the conversation we need to reclaim: public, collective and capable of naming the structures that shape our lives.

Remember none of this is about personal attacks, not tribal prat fights, not individualised outrage. It’s a public conversation about public problems.

#stupidindividualism #mainstreaming #openweb #4opens #OMN #deathcult

This summer #climatechaos

This summer, heat, fires, the soon to come winter floods and insurance withdrawals will make #climatechaos harder to treat as something happening somewhere else. For years, climate breakdown was framed as an activist issue, something discussed by environmental groups while mainstream politics carried on with business as usual. That is changing, people are experiencing the consequences: extreme heat, flooding, damaged homes, rising insurance costs, failing infrastructure and growing uncertainty about what the next few years will look like. The #climatecrisis is moving into everyday life, so how do we live through what is already locked in?

Once the consequences of a warmer world are being experienced everywhere, adaptation becomes an unavoidable path. That means practical changes will finally start to happen such as resilient building standards, flood planning, water management, food systems, energy resilience, heat protection and changes to where and how we build.

But there is a danger in treating adaptation as purely a technical problem, we might redesign buildings, strengthen flood defences, change planning regulations. We can develop better warning systems – but who controls these systems? Who decides what gets protected? Who gets information when something goes wrong? Who maintains the infrastructure? Who remembers what happened last time? And who gets left behind? These are social and political questions.

The missing infrastructure is where the #OMN native path becomes important. Surviving #climatechaos isn’t only about physical infrastructure, it is also about information infrastructure and community infrastructure. During crisis, people need reliable information to know what is happening locally, they need to know who needs help, to know which transport links are closed, where resources are available, what services are operating and what communities are doing. They need ways to communicate when normal paths fail.

And afterwards, they need a record of what happened, this is why the #openweb matters, a resilient society cannot depend entirely on #closedweb privately owned platforms whose responsibility is to the current #nastyfew shareholders and advertisers. It is basic that the #dotcons are not resilience infrastructure – Facebook, Google, X, TikTok and the other #dotcons distribute information, and misinformation very quickly, but speed isn’t the same thing as resilience.

These current #closedweb digital systems are designed around control, engagement, advertising, data extraction and platform addiction. They are dangerous to use when important information will disappear into algorithmic feeds. It should be becoming obverse that communities cannot keep being dependent on proprietary services, as accounts can be suspended, interfaces can change, companies can change their business models, services will disappear.

And the information itself is often difficult to preserve, connect or reuse outside these #closedweb platforms. That is a terrible foundation for a society increasingly dealing with environmental disruption. This is why the #OMN focuses on the #deathcult story, in part to highlight it isn’t simply a collection of bad corporations. The current mess is about the way of organising society around short-term extraction, profit before resilience, growth before sustainability, competition before cooperation. Private ownership comes before the commons, and immediate financial returns are prioritised over the ability of communities to survive any long-term disruption.

In this mess, climate adaptation within this risks becoming another market, those who can afford resilience buy it, those who can’t are left exposed. Insurance withdraws from risky areas, property values become tied to climate risk. Private companies decide which infrastructure is commercially viable, the result is adaptation as another form of inequality.

To compost this mess we need #KISS social adaptation too – The alternative isn’t to reject technology – It is to change what technology is for. The #4opens provide a useful starting point: Open Data – Open Source – Open Standards – Open Process. These principles make it easier for communities to share information, build on each other’s work and maintain infrastructure without being locked into one corporation. The #openweb gives us the technical culture for this, #Federation allows different communities to remain independent while still communicating. Open standards allow systems to interoperate. Open data allows information to remain useful beyond one platform. And open process allows communities to understand and participate in decisions affecting them.

There is another important piece: memory, when a flood happens, people document it. When a heatwave hits, people record what happened, when infrastructure fails, somebody usually knows why. But much of this grassroots knowledge disappears into #dotcons social-media feeds. A few years later, we start again from scratch. This is why #openweb projects such as #MakingHistory matter. We need living community archives that connect events, places, people, media and responses over time. The archive becomes part of resilience, knowing what happened last time helps communities prepare for the next time.

Moving beyond the current #NGO pointlessness – we need to grow projects like the OMN as shovels, to clear the #techshit mess to grow grassroots infrastructure for publishing, sharing, moderating and preserving information. But yes, the technology is only part of it, the deeper goal is to help communities build trusted information networks that are not dependent on the current #dotcons. A resilient media system should allow people to – publish locally – discover relevant information –
share between communities – moderate collectively – preserve important records – correct mistakes – maintain metadata – and keep historical context. This becomes especially important when normal systems are under pressure as the #mainstreaming is only seeing half the problem. But yes, the mainstream conversation is beginning to understand climate adaptation matters, but adaptation cannot be reduced to flood barriers, new building codes or air-conditioning.

We also need to ask whether the social systems surrounding those technologies are resilient. Can communities cooperate? Can people trust the information they receive? Can knowledge move between organisations? Can local experience become shared knowledge? Can communities govern their own infrastructure? Can we preserve memory? These questions are still largely outside the mainstream climate conversation. They shouldn’t be, the next wave of #climatechaos will test not only our physical infrastructure but our social infrastructure. The challenge is therefore twofold – build the physical systems that help us survive the changing climate – build the open, collective information systems that help communities understand and organise that survival.

The first is increasingly #mainstreaming, the second is where the #openweb, #4opens, #OMN, #OGB and #MakingHistory have something important to contribute. We do need #KISS more resilient communities, and resilient communities need infrastructure they can actually trust and control.

#OMN #openweb #4opens #MakingHistory #OGB #IndymediaBack #climatechaos #deathcult #dotcons #resilience

Grassroots #openweb infrastructure is need for a different future

For 50 years we have worshipped the #deathcult – endless growth, extraction, competition and individualism – and now we are living with the damage that this has done to our society and the living world.

The current hard shift to the right won’t fix any of this, it simply empowers the #nastyfew to surf the apocalypse while more and more of us are left fighting over the scraps.

Blind hatred and political ignorance are not solutions. Neither is pretending that the past 50 years of “common sense” somehow didn’t happen.

So what do we do? We compost the mess, we take the broken assumptions, failed systems, #techshit, tribalism and accumulated political baggage and turn them into something useful.

Apathy is boring, get on with doing something useful please. That’s part of what #OMN is, not a shiny platform, nor another ideological club. It’s made as a shovel for digging through the mess and help build the grassroots #openweb infrastructure we need for a different future.

#4opens #IndymediaBack #OGB #MakingHistory #openweb #deathcult #compost

The #OMN and the fight against the #dotcons

The internet didn’t just accidentally become shit. Yes, the #dotcons are responsible for plenty of it: surveillance, advertising, addictive algorithms, platform lock-in, spam, fake reviews and the endless extraction of human attention. But focusing on a few companies misses the bigger story, that the mess is the outcome of decades of wider #deathcult worshipping political and economic choices.

Yes, we allowed enormous platforms to buy competitors, capture markets, privatise public communication and turn common infrastructure into private profit machines. We then acted surprised when the resulting system prioritised extraction over any public value. But the problem is bigger than Facebook, Google, Amazon or whatever company is currently being hated.

The market structure is the machine, companies are collective organisms operating within that structure. Changing one corporation without changing the conditions that produce the next one simply gives us another version of the same problem.

This is why “just leave what ever #dotcons you are addicted to” is both right and incomplete. Yes, leaving matters, attention is power, every person or community that stops feeding the toxic platforms reduces there social legitimacy. But people are not simply choosing between good and bad technology.

There are real practical issues, a local council might put essential information on Facebook. A community group might organise there. A small business might depend on Instagram. Friends and family might all be locked into Messenger or WhatsApp. The problem is therefore infrastructure.

If essential social information is available only through a private corporation, leaving that corporation becomes socially expensive. That’s exactly why we need a working, good #UX #openweb reboot. Email still works. Websites still work. RSS still works. Federated media works, community archives could work. The technology exists, what is missing is the social infrastructure connecting these things together.

We have taken a first step on this path with the #Fediverse, the second step is projects like the #OMN. A part of a broader attempt to build a post-#dotcons media infrastructure based on the #4opens – Open Data – Open Source – Open Standards – Open Process.

But still the social side matters, the technology is the tool, the bigger project is breaking corporate dependency and rebuilding collective capacity. We need media systems where communities publish without asking permission where information moves between services, where metadata remains accessible, where moderation is human and accountable, and where communities retain the ability to govern their own spaces.

But there is another danger. If the #openweb becomes flooded with conspiracy, dogmatism, tribalism and endless ideological prat fights, ordinary people will leave. They won’t necessarily leave because they disagree with us, they’ll leave because the environment becomes exhausting. And when people leave the open alternatives, they often return to the #dotcons because at least those platforms are familiar, predictable and socially populated.

That means our behaviour matters, so while building real networked alternatives, lets focus on the #opens path as security is not enough, survival is not victory. We can build technically secure systems that nobody wants to use. We can build ideologically pure communities that nobody outside the bubble can tolerate. Or we can build useful social infrastructure that helps real people communicate, organise, remember and act together. The #4opens and good #UX are therefore not a nice-to-have, they are the minimum conditions for activist technology that actually matters.

To sum up the bigger story isn’t “Facebook (or what ever #dotcon) is bad.” The bigger story is we are breaking corporate dependency, rebuilding collective infrastructure, recovering the social possibilities of the #openweb to build technology for a post-#dotcons world. And we don’t need to wait for Zuckerberg, Google, policymakers, funding bodies or standards committees to give us permission. We can start building, but as we do, we need to remember the purpose – keep the media real – build trust – balance good and harm – and don’t #KISS reproduce the culture we’re trying to escape.

Living through twenty years of #dotcons addiction

For those of us who’ve spent the last twenty years working around alternative technology, grassroots media and activism, the hardest thing to watch has been how deeply the #dotcons have become embedded in the culture. We know the problems, we’ve been talking about surveillance, extraction, algorithmic manipulation, platform lock-in and the destruction of community for years. And yet we keep going back, not because people are stupid, but because addiction is powerful – especially when the thing you’re addicted to is also where everyone else is.

This is where #mainstreaming becomes such a problem. People have been, and still are, vile in their interactions with the alternatives. Instead of helping build something different, too much energy gets spent defending the existing system, attacking people trying alternatives, or having endless prat fights about which alternative is ideologically pure enough. The result? We waste years fighting each other while the #dotcons keep growing.

Our #mainstreaming crew/friends are always pushing pointless fights over alternatives, while defending the obvious worship of the #deathcult – forty years of #neoliberal “common sense” normalised extraction, competition, growth and individual consumption as if these were laws of nature, they aren’t, they are political choices. And “common sense” built around those choices is going to take time – and a lot of messy work – to change.

That’s what we mean by composting, not throwing people away, not creating another subculture purity club. Taking the accumulated #techshit, failed projects, bad assumptions, ego battles, corporate habits and activist baggage and turning it into something useful. Because dumping Big Tech isn’t just a matter of personal politics, it isn’t even primarily about “tech sovereignty” – that is another con when sovereignty means building our own little versions of the same extractive systems. It’s about survival – Big Tech is the latest flag-bearer for our recurring worship of #deathcults.

After living through this mess, we don’t need another shiny platform, we need to recover the ability to build things together. Small-scale, federated, open, human, trust-based, with memory and governance. With communities that can survive the failure of the latest #dotcons or #fashionista platform. That’s the point of the #openweb, #FOSS, #Indymedia and projects like #OMN. Not another tech fashion, more a way out of the addiction. So, grab a shoal and compost this mess, please.

Feelings/facts, stupidindividualism is about peoples role in systems

Just because you feel attacked doesn’t mean someone is attacking you, sometimes that feeling is worth listening to, it may be telling you that something doesn’t fit with how you currently see the world. But a feeling is not a fact, this matters because much political discussion now begins and ends with personal reactions rather than examining the underlying structures.

Take the hashtag #stupidindividualism. Many people read it as, “You’re stupid because you’re an individual.” That isn’t what it means, the intended meaning is: The form of individualism promoted under capitalism makes us think and act in ways that become self-defeating.

The criticism is not of individuality, individuality is valuable. The criticism is of an ideology that teaches us to see every problem as personal and every solution as individual, even when the problems are obviously social, economic or ecological. This is what we mean by #stupidindividualism.

When every issue becomes “my opinion”, “my identity”, “my choice”, or “my feed”, we lose the ability to understand systems. We stop asking how institutions, technology, economics and culture shape our lives together. That isn’t stupidity as an individual trait, it’s a social condition.

The same misunderstanding appears whenever we talk about #mainstreaming or the #deathcult. When we say #mainstreaming thinking has become “insane”, I’m not saying that individual people are crazy. I’m saying that forty years of neoliberal common sense has normalised behaviours that are collectively destructive.

Endless economic growth on a finite planet, treating community as a market, replacing trust with metrics, replacing politics with branding and replacing human judgement with algorithms. These ideas have become “common sense”, yet they are driving us deeper into #climatechaos and reinforcing the #geekproblem, where technical fixes are repeatedly offered for problems that are fundamentally social.

The same pattern appears across the #Fediverse. Most people are acting in good faith, but many default to familiar #FOSS assumptions without asking deeper political questions. Most newcomers have little knowledge of the history of the #openweb, making it easier for corporate interests, NGOs and well-meaning developers to reshape the space according to the assumptions of the wider #closedweb.

Without governance that fits the culture (#OGB), fragmentation is inevitable. Without trust, federation becomes increasingly fragile – without memory, every generation repeats the same mistakes. Rebooting the #openweb isn’t primarily a technical challenge, it’s a social one. The first step is recognising that not every uncomfortable idea is a personal attack, sometimes discomfort is simply the beginning of thinking.

Breaking the circle of #stupidindividualism

Media, the deathcult and climatechaos

The current wave of wildfires across Europe is not simply a natural disaster, it is also exposing a deeper mess, the failure of our information systems. Instead of explaining why Europe is burning, significant sections of the corporate media are either ignoring #climatechaos or distracting by blaming rewilding, net-zero policies and environmental protections. Rather than confronting the #KISS scientific evidence that fossil fuel combustion is driving global heating, they redirect public anger towards the policies intended to mediate the damage.

This isn’t simply corrupt journalism, it’s a theological and political choice. The reality inversion – when forests burn, rivers dry, crops fail and people die from extreme heat, the obvious question should be – What is causing this? The scientific answer is clear, human emissions of greenhouse gases – from burning coal, oil and gas – will increase the frequency and intensity of heatwaves, droughts and wildfire conditions. This is one of the strongest areas of scientific consensus in modern research.

Yet much of the corporate press is #blocking this connection. A look through thousands of UK newspaper articles covering the June 2026 heatwave found that around three-quarters never mentioned #climatechange at all. Yes, the public was shown the symptoms while the cause was quietly edited out. This matters because information shapes action, if people don’t understand why disasters are happening, they cannot understand what needs to change.

This is manufacturing confusion – the right-wing press push reality inversion. Europe burns, the blame shifts to rewilding, the mess – heatwaves become evidence that environmental policy has gone too far, wildfires become an argument against restoring ecosystems, net-zero becomes the problem rather than one of the responses. The effect is to move negative attention away from fossil fuels and towards environmental movements. When the cause of a crisis threatens #nastyfew interests, our “journalists” redefine the problem until those interests disappear from the story. The debate becomes about forestry management, or environmental activists. Or planning regulations, migrants, or bureaucracy. Almost anything except the continued extraction and burning of fossil fuels.

In the #OMN vocabulary this is the logic of the #deathcult – A system organised around endless growth cannot admit that endless growth is destroying the conditions that make civilisation possible. With the shift to the hard right – every crisis becomes someone else’s fault – every solution becomes economically impossible – every warning becomes political exaggeration – every disaster becomes “unexpected.” The current path survives by refusing to recognise the consequences of their own actions.

This is why “common sense” has become part of the problem. After forty years of #neoliberalism, what many people call common sense is the common sense of the market. Growth is always good, markets always know best, corporations are inevitable, consumption equals freedom and thus environmental limits are optional. But, this isn’t common sense, it’s forty years of shaping people to see the world through the eyes of only capital.

So why do we still let fossil fuel companies still shape public policy decades after the science became overwhelming? The language changes, the power structures remain. This is #mainstreaming, the appearance of addressing the problem while carefully avoiding the changes needed to solve it. The #mainstreaming problem isn’t confined to openly conservative newspapers. Much liberal media performs a softer version of the same function. Climate change is acknowledged, the latest disaster is reported, scientists are quoted. Then coverage moves on, the structural questions are rarely asked – Who profits? Who owns the media? Who funds political influence?

The #OMN perspective is that this isn’t only a journalism problem, it’s an infrastructure problem. When a handful of corporations control the majority of communication, they also shape which stories become visible, which connections are made and which questions remain invisible. Feed this narrow mess through the #dotcons that amplify engagement rather than understanding, we get stinking mess. It is easy to understand that corporate newspapers depend upon commercial interests controlled by the #nastyfew and political institutions still focus communicate through the same commercial traditional media and #dotcons platforms, the result an information ecosystem optimised for attention and control rather than any truth.

The path we need for survival – the coming decades of #climatechaos will test every institution we have – communication systems, food systems, energy systems, governance and public trust. If our media continues to hide causes while amplifying distractions, societies will become less capable of responding when they need clear information the most. A community that cannot accurately describe its own reality cannot organise to change it to move beyond the #deathcult. The uncomfortable truth is that there is no path through the coming century while remaining politically loyal to the assumptions that created the crisis. The #deathcult has reached its limits.

The question is no longer whether that model is sustainable, it isn’t. The question is what replaces it. The #OMN answer begins with rebuilding the commons, open media, open governance, open standards, open knowledge. Communities capable of telling their own stories and acting on shared reality rather than manufactured distraction. Because if we cannot agree on what is happening, we cannot respond together.

And if we continue allowing corporate media to define reality for us, they will continue pushing the systems that are driving us deeper into #climatechaos. The future depends not only on changing our energy systems, it depends on changing the information systems that tell us what is real.

For 45 years we’ve been told that “economic efficiency” means making the rich richer and the poor poorer. By that narrow measure, the system has been a huge success. The problem is we’ve sacrificed everything else. Environmental responsibility? Ignored. Social sustainability? Undermined. Community? Hollowed out.

The result is #climatechaos, collapsing social trust, and an economy designed to extract rather than nurture. We urgently need to rebalance our priorities. The economy should serve society and the living world – not the other way around.

That work cannot wait.

The #Deathcult is a historical metaphor

History shows that societies can normalize destructive ideas until they become “common sense.” The tragedy of the Irish Famine illustrates how blinded dogmatic thinking becomes more powerful than human need. Food existed, yet the prevailing political economy treated markets, property rights, and profit as more important than preventing mass suffering. The disaster was not simply natural; it was shaped by human choices and by the values those choices expressed.

Today we face a different crisis, but one driven by the same logic. The #deathcult metaphor tells us that the right to extract, pollute, and profit need to be better balanced with the right of communities to defend the ecosystems they depend on. This isn’t currently in any real balance. Over the last forty years we’ve shifted the political centre so far toward markets and private accumulation that environmental destruction is treated as normal, while protecting the commons is portrayed as extreme.

If we continue to use our current “common sense” to “balance” destruction against survival, destruction wins. Climate breakdown isn’t negotiated with, ecosystems don’t compromise, physics doesn’t vote. The task is therefore not to seek a mythical middle ground, but to move the social balance back towards the real commons, cooperation, stewardship, and long-term thinking. Only by changing what society sees as “common sense” do we have any realistic hope of avoiding deeper ecological and social collapse.

This is where the #OMN comes in, the #OMN is not simply another technology project. It is an attempt to shift power away from the #dotcons and away from the #geekproblem that has dominated so much of the #openweb. Instead of platforms extracting value from people, or technical elitists deciding what everyone else needs, the path is to place power back in the hands of the people who actually create culture, knowledge, and media.

The #4opens provide the practical framework: open data, open source, open standards, and open process. Together they create the conditions for shared ownership, transparency, and trust rather than enclosure and extraction.

The #OGB complements this by providing grassroots governance. Rather than relying on central authorities or corporate gatekeepers, it explores ways communities can make decisions together while remaining federated and autonomous.

None of this guarantees good outcomes, technology never does. What these projects do is create the possibility for healthier social relationships. They build commons infrastructure instead of proprietary platforms, they distribute power instead of concentrating it, they make cooperation easier than enclosure. As the future is not determined by technology alone, it is determined by the values embedded in the systems we build and the communities that choose to use them.

That’s why the real struggle isn’t simply over software, t’s over the values that software embodies. #KISS reminds us to keep these solutions simple enough for ordinary people to understand, use, and shape themselves. Without that, the commons will once again be enclosed by experts, corporations, or bureaucracies, and we will repeat catastrophes like https://en.wikipedia.org/wiki/Great_Famine_(Ireland) in todays rush towards #climatechaos.

The choice is ours. The tools matter because they shape the possibilities. What we build with them remains a collective responsibility.

The mess, the Commons, and the Paths Out of Mess

#OMN #4opens #OGB #openweb #FOSS

The mess, the Commons, and the Paths Out of Mess

The #Deathcult is a historical metaphor

We spend a lot of time talking about crises as if they’re sudden events, they rarely are, crises are the outcome of decades of accumulated social, political, economic and technological choices. The challenge isn’t simply understanding why societies enter periods of instability, it’s understanding how they find their way back out again.

History suggests something important – entering crisis is often easier than leaving it – it’s a downhill path. For long periods, societies can appear stable. Institutions function, people get on with their lives, and conflict remains manageable, yet beneath the surface something changes.

Power concentrates.
Wealth accumulates upward.
Institutions begin serving themselves rather than the commons
Public trust erodes.

By the time these trends become obvious, society has already gathered momentum, think of it like a huge ball rolling down a steep valley, once it begins rolling, it becomes incredibly difficult to stop. This is where much of today’s #climatechaos, democratic decline and digital enclosure fit. They are symptoms of long-running structural shifts rather than isolated failures.

To understand this recurring mess, it’s useful to think about this is as a wealth pump. Healthy societies circulate resources, were unhealthy societies increasingly extract resources from ordinary people while concentrating wealth and decision-making power into ever smaller circles. Eventually this creates reinforcing problems – the growing insecurity for everyone else, competition between increasingly numerous elitists leads to weakening of public institutions, eventually the system becomes unstable. This describes much of the last forty years of #neoliberalism just as well as many earlier historical periods.

In #OMN language, this is one way of describing the growth of the #deathcult. Technology follows politics, so the same process appears online. The early #openweb distributed power, the #dotcons recentralised it. Open participation became algorithmic engagement, communities became audiences, citizens became products. This wasn’t a simple a technical change, it’s the same mess of concentration of power occurring throughout the wider society. Technology amplified existing political and economic trends, crisis created the possibility.

The encouraging part of history is that outcomes are not predetermined, although the path into crisis is narrow, the path out is surprisingly open. Once institutions begin failing, many futures become possible. Some societies descend into violence, some replace one ruling group with another while changing very little. A few manage genuine reform, the difference comes from organised social movements that are able not merely to seize attention, but to rebuild institutions capable of creating trust again. This matters as moments of instability are also moments when relatively small interventions can have disproportionately large effects.

This is where #OMN fits, the Open Media Network is not a project to seize power. It is a project to rebuild commons infrastructure. Instead of reinforcing extraction, it strengthens trust. Instead of creating new gatekeepers, it distributes responsibility. Instead of proprietary platforms, it builds open processes. Instead of replacing one monopoly with another, it supports federation and shared ownership.

This is why the #4opens matter, not as ideological slogans, they’re much more useful as practical safeguards against rebuilding the same systems that created today’s crisis. Trying to engineer perfect systems produces new failures, complex societies never become tidy, so the useful goal is not perfection. Rather to create institutions capable of learning, adapting and redistributing power before crises become catastrophic. This is why #OMN emphasises mediation over control, commons over ownership, participation over spectatorship to push trust over extraction.

Building the next commons matters – if we accept that we’re living through a period of structural instability, then waiting for institutions to solve it is unlikely to succeed, the work we need belongs to communities.

Building archives.

Building media.

Building governance.

Building trust.

We can play a part in this by building technologies that reinforce this path rather than undermine it as history suggests that societies emerge from crises when they reverse the flows of concentrated power to begin rebuilding the commons, that’s the path #OMN is on.

All startups are expressions of the #deathcult, every #VC is, in effect, a bishop preaching endless growth, extraction and enclosure. This isn’t innovation. It’s a business model accelerating social breakdown, deepening inequality, and feeding the #climatechaos that will displace billions and cost millions of lives over the coming century. If you’re serious about activism, stop feeding the machine. Put your energy into building the #openweb commons instead.

The whole value system behind startups and #VC is the problem, not the solution. The #KISS truth is simple: endless growth, extraction and enclosure cannot solve the crises they create. They are accelerating today’s breakdown and shaping tomorrow’s catastrophes. We don’t need more investment in the #deathcult. We need investment in the digital commons, the #openweb, and the #4opens.

#OMN #4opens #OpenWeb #Fediverse #Commons #DigitalCommons #Governance #MakingHistory #ClimateChaos #TechForGood #Oxfordboaters

Why #FOSS matters socially

The internet didn’t become broken overnight, it drifted from being a network of communities into a marketplace dominated by platforms whose purpose is extracting value. This is the logic of #dotcons most of us invested our lives and community into. How did we get into this mess? The problem isn’t only bad companies, it’s that our digital lives depend entirely on proprietary #dotcons paths and software, commercial interests end up controlling our reality.

This is why #FOSS (Free and Open Source Software) matters. The “free” in #FOSS is about freedom, the freedom to use, study, modify and share the tools that shape our lives. Those freedoms create something much more important than software, they create #4opens social power. Open code means community accountability.

Instead of trusting #closedweb corporations, we can build “native” trust through transparency. That changes how communities work as closed platforms create consumers, open projects create participants. The community doesn’t just use the infrastructure, it becomes in part responsible for maintaining it. We can exit to a more #DIY path, were anyone can inspect, improve, challenge and adapt to disparate community needs.

This isn’t always the fastest path as open collaboration is often messy. Consensus takes time, criticism can be uncomfortable. But these are social strengths, not weaknesses. Diverse communities find problems earlier, reduce hidden bias and create paths and systems that are more resilient because they are shared.

The #OMN approach builds on this real world path and body of ideas. That technology can strengthen communities rather than replacing them, code can support human trust rather than algorithms deciding everything. Infrastructure should belong to the commons rather than becoming another private enclosure.

Today’s #closedweb social media platforms are digital landlords. Yes you may build a following, create value and invest years of work, but you’re still a tenant. The rules can change overnight, your reach can disappear, your community can be fragmented at the click of a button.

The #openweb offers another path were we have control of identity and content to connect through open protocols instead of closed silos. We need this more than ever to building communities that can survive the failure – or hostility – of any single platform.

We can’t keep repeating the same mess, this composting matters even more in the age of #AI. If the software, models and infrastructure are closed, then a handful of companies determine how knowledge is created, filtered and shared. If they are open, communities can inspect them, improve them and govern them together.

The future isn’t simply open source software, it’s open source society. That means investing back into the commons we depend on. Maintaining infrastructure, supporting contributors, building institutions that outlast individuals. Planting trees whose shade we may never sit under.

That’s what #OMN is about. Not simply writing better code, but helping build a better social fabric for the #openweb. Because freedom isn’t something technology gives us, it’s something communities build together.

A #mainstreaming video looking at this.

The current common sense of #neoliberal worldview replaces trust with greed as the social motivator. The problem is that every successful society is built on trust. When you undermine trust, you build a #deathcult. Climate breakdown, inequality, social isolation and failing public institutions are not accidents – they’re the predictable outcomes.

When people recognise the problem, ask them what the solution is. Most will instinctively reach for the same neoliberal “common sense” that created the crisis. That’s the moment to gently point out that those ideas are part of the #deathcult, not a way out.

The alternative starts with rebuilding trust, commons and community, #FOSS needs to become a core to this.

Why Stories Matter on the #OMN

Facts matter, technology matters, governance matters. But people rarely change because they read theory, a specification or a list of features. People change because of stories, this is why storytelling is central to the #OMN path. A story gives people somewhere to stand, it connects ideas to lived experience.

Instead of explaining the #4opens as an abstract framework, tell the story of a community escaping a #dotcons platform by building trust on the #openweb. Instead of arguing about governance, tell the story of how a group solved a conflict through #OpenProcess. Instead of listing technical features, tell the story of someone who regained control of their community tech after years of platform lock-in.

Stories carry values, the last forty years of #mainstreaming have been held together by stories about competition, consumption and individual success. These stories have normalised the #deathcult, making extraction and enclosure feel like “common sense.” We now need better stories about cooperation instead of competition, commons balancing ownership, about trust instead of surveillance. Stories about building rather than consuming.

The #Fediverse itself is a story, an accidental reboot of the #openweb that proves another internet is possible. It isn’t perfect, but it demonstrates that people can build social infrastructure without billionaires directing the conversation.

The challenge is that the academics or the #geekproblem tell stories only to other, academics or geeks, technical and academic paths are important, but they don’t inspire people to act, so we need stories that people can understand:

A neighbourhood rebuilding local media.
Boaters organising to defend the waterways as a commons.
Communities escaping the #dotcons.
Volunteers composting #techchurn into useful tools.
Ordinary people discovering that they can build infrastructure together.

These stories become shared memory, shared memory becomes culture, culture shapes “common sense.” and changing common sense is how lasting social change happens. So don’t just build software or academic theory, tell stories that help people imagine themselves as part of a healthier #openweb.

#OMN #FOSS #openweb #4opens #ActivityPub #Fediverse #commons #DIY #makinghistory

Our failure to mediate the mess

The current #AI boom is built on a huge contradiction, you can see this in #mainstreaming terms. That AI companies are not paying the real costs of what they consume. They haven’t paid for the copyrighted material they trained on. They haven’t paid the environmental costs of the water and electricity they use. They haven’t paid for the pressure they place on public infrastructure, or for the social costs of flooding the web with synthetic content.

Yet AI services are sold below their true cost, subsidised by investors gambling on future monopolies. This should sound familiar as we saw the same pattern with social media, with the gig economy, with cryptocurrency. First comes the hype, then investor money, then comes market capture, only later do the public pay the real costs.

The problem is like every time before is not the technology itself, it is that we’re allowing it to develop within the logic of the #deathcult, where growth matters more than social value, extraction matters more than care, and monopoly matters more than the commons. Simply shouting “ban AI” won’t solve this, nor will pretending everything is fine. We need to actively and democratically mediate this technology socially, which means asking (and acting on) questions the tech industry never asks.

This is where the #OMN approach matters, technology doesn’t exist outside society as every technical system embeds social values, whether intentionally or not. If we leave the current mess AI is making entirely to venture capital, Big Tech and the market, we shouldn’t be surprised when it reproduces the same inequalities and failures of those systems.

This mess is a part of our long-standing #geekproblem, that technical culture mistakes technical possibility for social progress. Yes, sometimes it is not driven by malice, more often it’s a feedback loop of arrogance and ignorance, where clever engineering is assumed to be enough, while questions of governance, trust and community are treated as secondary, or more likely ignored altogether. The result is endless #techchurn: one wave of disruption after another, each promising liberation while quietly or noisily reproducing the same concentrations of power.

We don’t need to knee-jerk reject technology, we need to compost the culture that keeps producing these #techshit outcomes. The #4opens offer one practical path, this needed path is not anti-tech, but it is pro-society. On the path we need to take, the challenge isn’t stopping progress, it is widening the culture that guides creativity, so technology can better serves people and the planet rather than the current narrow blinded interests of capital, feeding the #nastyfew.

That’s the work of the #openweb, and the path of #OMN.

Techno feudalism what changes

What part can you play? The #openweb is one place to start, keep it simple (#KISS), build commons, compost the mess. The political centre created this mess. Four decades of neoliberal “common sense” deepened inequality, weakened democracy, privatised public goods, and pushed us beyond ecological limits. Yet much of the centre still offers only more of the same: better management of the #deathcult rather than a path beyond it.

That leaves a dangerous vacuum. If progressive movements cannot offer practical alternatives, the far right will continue to grow by presenting itself as the only force willing to confront the crisis. Their answers are built on fear, exclusion and authoritarianism – but they resonate because they acknowledge that the old system is failing, while the centre too often pretends it can be repaired.

Simply defending the status quo is not enough. Nor is retreating into abstract radicalism disconnected from everyday life. We need practical, grassroots alternatives that people can participate in and build themselves.

This same pattern appears in technology. Our #geekproblem isn’t primarily bad code – it’s a culture of arrogance and ignorance. Technical communities often reproduce the assumptions of the wider society without questioning them. They celebrate disruption while recreating centralisation. They mistake individual freedom for collective liberation, reproducing #stupidindividualism while unconsciously serving the logic of the #deathcult.

This isn’t usually malicious. It’s a feedback loop. The culture produces the technology, and the technology reinforces the culture. The answer isn’t to reject technology. It’s to mediate it socially.

The #4opens offer a simple path:

Open Data keeps knowledge in the commons.
Open Source keeps tools accountable.
Open Standards prevent enclosure.
Open Process ensures communities – not just developers or investors – shape the progress.

We need to use this to composting 40 Years of “Common Sense”, For the last 40 years, #neoliberalism and #postmodernism have shaped what passes for “common sense” in #mainstreaming society. Their influence runs so deep that many assumptions now feel natural rather than ideological. When these assumptions are challenged, people react defensively, not because they’re bad people, but because their worldview feels under attack.

This isn’t just a mainstream problem. Activist spaces reproduce the same patterns. The result is endless circular arguments, performative politics, and fragmentation rather than solidarity. Our task isn’t simply to oppose this culture, it’s to mediate it, to compost the mess rather than pretend it doesn’t exist. Composting means taking the waste of the last forty years – failed assumptions, captured institutions, #techchurn, #fashionista politics, and individualism – and turning it into fertile ground for something better.

The worrying trend is that the grassroots signal is being submerged beneath an echo chamber of #mainstreaming voices. On many #fashionista threads, noise overwhelms practical action. We spend time performing politics rather than building the infrastructure movements need. That requires empathy, patience, and practical organising. It means creating spaces where people can step outside inherited “common sense” without feeling they have to defend it. It means building working alternatives instead of only criticising broken systems.

The answer isn’t to shout louder, it’s to build better spaces, better tools, and better processes. The signal-to-noise ratio can change again, but only if we do the patient work of mediation, trust-building and commons creation – The work of #OMN.