Way late, but better than never

The chattering classes, eager to ride the wave of #mainstreaming, are finally pushing real rather than fake radical critique. These are the same people who built their careers within the #dotcons and #neoliberal highways, are now embracing narratives that grassroots movements have been fighting for decades. Sure, “better late than never,” but we should remain deeply sceptical of their radical awakenings, especially the #fluffy paths they carve out. After all, they’re still operating within the structures that created this mess in the first place.

There’s an element of performative rage at play here, condemning billionaires while continuing to use, benefit from, and reinforce the systems that empower them. Meanwhile, real alternatives, grassroots, decentralized, and open networks like #OMN, remain sidelined, unfunded, and ignored, still too far outside the “common sense” media narratives that shape any current #mainstreaming paths.

It’s not entirely useless to have media celebrities and polished pundits repackaging anti-billionaire sentiment. It does shift the Overton window. But it’s equally vital that we critique this and, more importantly, walk a different path, one that is messy, grassroots, open, and outside the control of the #fashernistas who are now finding the courage to speak up about what we’ve been saying all along. We are the ones with the lived experience. Now, where are the resources? That’s the question we should be asking our freshly radicalized “allies.”

And if their “solutions” come wrapped in top-down, controlled narratives? Well, piss on them, it helps with the composting. Thanks.

We don’t have time for more mess, the real challenge is ensuring that this moment doesn’t become another media spectacle to be consumed and discarded. How do we push the narrative in a way that resists being co-opted? How do we move beyond talking about change to embodying the real challenge they’re now beginning to acknowledge is needed.

This is a part of the #fluffy vs #spiky debate for the #OMN


The key takeaway of the current #mainstreaming is that we must actively build alternative structures—not just critique the existing mess. That means reclaiming digital and physical commons, supporting participatory democracy, and pushing back against #dotcons billionaire-driven tech oligarchy. The work with and #OMN grassroots media is exactly the kind of response we need to counteract this heist.

Activism Matters for Tech Development and #FOSS Paths

To look at this, we need to move outside the comfort zones of current #mainstreaming thinking. Let’s start by touching on the role of #protestcamps in direct action, protest camps are temporary activist spaces set up in public areas to bring attention to social, environmental, and political issues. These camps create a direct action environment where people gather, discuss, and demonstrate. They range from #fluffy (peaceful and symbolic) to #spiky (disruptive and confrontational), depending on the nature of the cause and the activists involved.

Who uses these strategies and spaces, some examples of protest movements: #Occupy Movement – Challenged economic inequality and corporate influence. #ClimateCamp – A radical grassroots direct action movement to counter #climatechaos through awareness, policy pressure, and direct disruption. Active in multiple countries, it peaked in the late 2000s and early 2010s, influencing both public debate and government action. #CriticalMass – A decentralized cycling activism movement, founded in 1992, that uses monthly mass bike rides to reclaim public space and challenge car culture.

These examples of grassroots politics operates from the bottom up, empowering people to engage directly rather than relying on mediating political parties or institutions. These paths give communities a voice and enable change outside traditional power structures. Direct action & grassroots politics is always the working change and challenge we need, activism that bypasses traditional political intermediaries, using disruptive tactics like strikes, sit-ins, and blockades.

Together, these methods provide democratic and practical ways to challenge authority, disrupt harmful policies, and drive real change. Let’s look at another example, the debate around #XR (Extinction Rebellion), founded in 2018, #XR uses nonviolent civil disobedience to push governments to act on the #climatecrisis. The movement is divisive, some see it as #spiky, using direct action to force political change. Others argue it’s too #fluffy, adhering to liberal ideas of legality and nonviolence, which limits its radical potential. Whether #XR is a radical or liberal movement remains an active debate, but its impact on public discourse and activism is undeniable.

This active fluffy/spiky debate is core to affective grassroots activism. This experience we need to pass onto the alternatives & horizontalist paths in tech, which to often have the assumption that liberal legality alone will fix systemic problems, a #geekproblem fantasy. A better path, is learning from this history of activism, native #FOSS and structures, which yes are not without challenges, need this to build alternatives that avoid the false hope that #mainstreaming institutions will voluntarily dismantle themselves.

As I highlight, activism isn’t separate from tech development, with #FOSS it shapes it. Movements like #Indymedia, #Fediverse, and #OMN show that #FOSS paths can be built with social movements in mind. If we don’t shape our own digital tools, they will be co-opted by #dotcons and restricted by #mainstreaming forces.

The solution? Rebuild from the ground up—not just by resisting but by actively creating the alternatives we want to see.

Let’s try a #spiky view of #fluconf

Am sure these are all “nice people”, but they are also the parasite class https://fluconf.online/program/ events like this are as much problem as solution – likely more so in the current mess. Nice as a facade, hiding small-minded, petty, nasty, invisible rot of the commons as a community.

What a mess we keep making. Yeah, it’s the same old cycle—polite, well-meaning polishing the surface while the rot spreads underneath. These kinds of events present themselves as solutions, but they’re a part of the problem, consolidating small influence, reinforcing the same tired invisible hierarchies, and sidelining anything truly change and challenge that we need.

They build in closed, insular circles, focusing on their own comfort and tiny carriers rather than the actual struggle happening outside their “curated spaces”. It’s all managed dissent—safely disrespectable, and ultimately toothless. They won’t rock the leaky boat because they are the leaky boat, floating uncomfortably along the wreckage of our tech paths

The invisible rot is the worst part. It’s not just individuals being “bad” people; it’s how structures of control creep in through do-bureaucracy, funding dependencies, and #fashernista gatekeeping. What starts as an open, messy movement shrinks, institutionalised, and turned into #techchurn at best or a cog in the #NGO machine at worst.

Meanwhile, real alternatives, we need, the commons, the #openweb, grassroots movements are not here, the cycle repeats. That’s a #spiky view what would a #fluffy view look like, we need more composting #fluconf


A #fluffy view, is more that the problem is less “them” than “us”, we are not creating the spaces that they could be better people though. So we fucked up here, what are “we” going to do about this mess making?

What can we learn, what can we do?

The tension between different approaches to activism highlights the need for creative synthesis in addressing the broader social and ecological crises we face.

  1. Fluffy vs. #Spiky: A Diversity of Tactics The idea that both working within the system (#fluffy) and challenging it directly (#spiky) are necessary is central to creating a robust and adaptive movement. Building “common ground” is crucial, but the left’s fragmentation under decades of #neoliberalism and #postmodernism has left it standing in a metaphorical swamp. Moving forward requires reclaiming a grounded, shared space—intellectually, socially, and ecologically.
  2. Revisiting #Modernism A return to modernist thinking—despite its flaws—can offer clarity and purpose, emphasizing structure, progress, and shared goals. Balancing this with the experimental potential of socialism and anarchism, especially on a distributed scale (enabled by federation and P2P technologies), creates room for growth outside the mainstream.
  3. Liberal Social Democracy as a Step Back While the ultimate goal may lie in more radical transformations, liberal social democracy can serve as a stepping stone away from the creeping threat of fascism. This pragmatic approach helps to stabilize the ground for further progress.
  4. Deathcult vs. #Lifecult: The Cultural Meta-Narrative The #deathcult metaphor encapsulates a culture driven by greed, materialism, and ecological destruction. The #lifecult offers a messy but hopeful alternative, grounded in values like ecology, social justice, and collective care. The process of “composting”—transforming negative aspects into fertile ground—is a powerful metaphor for this shift.
  5. The Role of Undercurrents True hope lies in the undercurrents of social movements that challenge mainstream culture and provide alternative narratives. These undercurrents, messy as they may be, are where transformative potential resides. A focus on “life-affirming values” helps to communicate with those who may be entrenched in rationality or blinded by the logic of the #deathcult.

Suggestions for Moving Forward: Focus on finding shared values between different activist approaches to grow solidarity while respecting diversity of tactics. Encourage scalable experimentation with alternative economic and social models, with federation and P2P tech to scale these efforts. Storytelling using metaphors like #deathcult and #lifecult to reframe conversations and make complex issues relatable and actionable. Education and agitation to challenge apathy and #stupidindividualism by helping people reconnect with collective action and shared purpose. Ecology of movements, its helpful to recognize the importance of both reformist (#fluffy) and radical (#spiky) approaches as complementary rather than contradictory.

And most importantly please try not to be a #blocking prat.

Outlining the “native” #openweb path

Honesty is about laying out a stark accurate critique of the current situation, particularly the barriers posed by #mainstreaming progressives, #NGO parasites, and the broader tech churn. We need to build on the vision for mediating this #blocking and advancing real change through the #OMN projects.

First step is to mediate the blocking, to compost the #shitpile by applying the rigorously as a filter to weed out the 90% of crap. Projects that don’t align with these principles should be sidelined. Then we need more trust networks, like #OGB and OMN to build trust-based paths, reducing noise and focusing on genuine contributions.

Shift focus from #fluffy to #spiky, by calling out #NGO parasites, to challenge and expose organizations that drain focus and energy without contributing to real change. Push for spiky agendas, embrace messy, hard, and meaningful work rather than safe, feel-good approaches that reinforce the status quo.

Simplify to build complexity, by simplicity first, start with clear tools and frameworks like the 4opens and grow complexity organically through collaborative work. Reject digital drugs, the dotcons’ attempts to lull movements into compliance with endless distractions and complexity masquerading as progress.

Breaking the #mainstreaming trap, by creating focused campaigns targeting progressive allies to pull them out of the mainstream and into trust-based grassroots movements. Use storytelling, art, and direct action to expose the limitations of mainstreaming progressivism.

Build bridges to wider communities, start with small, resilient networks that are human-scale. Expand outward from these trusted cores to bring in diverse voices and new ideas. Avoid purity tests—recognize that we’re all smeared with dotcons culture and approach people where they are. The world we’re building with OMN—a future where simplicity leads to complexity—requires a shift in ideology. It’s about moving people from passive consumption under the #dotcons to active participation in building a better, progressive world.

On this path are there any humans out there? If so, the choice is simple but profound, join efforts like the #OMN. Embrace the tools and principles of the . Compost the shit and grow something real. The question isn’t whether change is needed—it’s whether we have the courage and wisdom to make it happen. For those ready to move past the #blocking, now’s the time to pick up the shovel. 🌱

Socialhub needs rebooting as grassroots, its drifting

What went wrong with this is a classic case of the tension between grassroots ideals and the pressure of existing within a larger system that is fundamentally at odds with those ideals. The #fediverse, along with other #openweb movements, succeeds in small, meaningful ways but struggles to scale in a world built on capitalist structures, centralization, and competition. This tension is particularly evident in how projects, despite being technologically sound and , ideologically aligned with decentralization and openness, gets bogged down in internal messes, conflicts, miscommunication, leading to fragmentation. The messy social side, neglected in tech projects, ends up undermining the success of the broader mission. People focus on code but forget about the human aspects like collaboration, motivation, and building long-term trust, which are equally essential.

As I suggested, the idea to codify some form of “netiquette” or community values, inspired by the #fluffy and #spiky traditions of past projects, is crucial. If we don’t address these human and social issues, the technology alone will not be enough. The problem is that by default these communities don’t prioritize this, and that’s where the breakdown occurs. What we have now is that the fediverse’s very existence is a victory, but that doesn’t mean the battle is over. The grassroots growth, driven by passion rather than profit, shows that alternatives to #dotcons capitalist, centralized tech are possible, but in-till we find a way to address the underlying social fracture, gatekeeping, burnout, #blocking and conflicts, we’ll continue to push the same mess.

The victory is not in “winning” in capitalist terms, but in maintaining spaces where alternatives can thrive and where people can connect based on shared values, rather than imposed structures. The real challenge is to keep these spaces open, resilient, and focused, for this to balance we need to address not just the tech, but the people behind it. We could, and should reboot #socialhub to be this space, It’s where it started, and did a good job for a while.

Or not, but it would be good to stop the drift.

Why are people OCCUPYING WINDSOR CASTLE #XR

DRAFT

The recent #XR event at Windsor received little meaningful media coverage, well not in my filter bubble, it was totally invisible, which is disappointing considering the importance of the action. The video I made of last year’s London event is still relevant and illustrates the same core issues, even though this time they did take the step of staging an occupation. You can watch last year’s video: XR “is this all the is” 2023.

An example of the limits of #fluffy protest

This brings us to an important point: the balance between fluffy (non-confrontational, peaceful protest) and #spiky (more direct, disruptive action) tactics. Both approaches have their place and, when used in tandem, they can be very effective. The key is understanding that they complement each other—#fluffy actions draw in broad support and media attention, while #spiky actions put real pressure on the power structures by creating disruption that cannot be ignored.

It’s crucial to recognize that with increased effectiveness comes a cost: repression. That’s the paradox of impactful activism. The presence of repression is a useful indicator that what you’re doing is working, a sign that you are challenging the status quo in a way that makes those in power uncomfortable. If there is no repression, then it likely means your actions are not having any impact.

So, we must continue to push this balance and accept that some degree of repression is a natural outcome of effective resistance. If we want to see real change, we need to be prepared for the response that comes when you genuinely challenge entrenched power. The goal is not to avoid repression, but to balance it in a way that sustains the movement and keeps up the pressure.

A fluffy view of the path, with a touch of spiky

The concept of the “good society” is the most socially profound questions we can ask, especially at this moment of history. When we face the overlapping crises of climate change, political instability, and extreme economic inequality, the question of what constitutes a “good society” becomes urgent and pressing.

There should be an obvious view that there is a need for a real change of path, to address the severe social, political, and environmental mess we have made of our time, we need more than just incremental change—we need a fundamental shift in how we think about and act in society. This involves rethinking our economic, political, and social systems in ways that enhance the freedoms and well-being of the majority, rather than concentrating wealth and power in the hands of a few.

This path leads us to break from the current #stupidindividualism of #deathcult worship to walk a very different “good society”. Not the current #mainstreaming one of the minimalist state advocated by #libertarians, nor the highly constricted state envisioned by #neoliberalism. Instead, we have options, the #fluffy path of rejuvenated European social democracy or a new American progressive capitalism—a twenty-first-century version of the Scandinavian welfare state. Or the more #spiky path of #openweb native anarchism or metadata driven socialism.

What we cannot do is live in the #neoliberalism that has dominated the political and economic landscape for the past 40 years, with the concentration of wealth and power among the nasty few eroding the lives of the nicer meany, with resulting undermining of democratic institutions and social bindings. Our current path, claims to promote “free markets,” has been lying to us, imposed new rules for the benefit of the wealthy and powerful, and socializing losses to the meany. The 2008 financial crisis, where governments bailed out banks with taxpayer money, while the bankers themselves reaped enormous profits, is a prime example of this. This led to economic inequality, political corruption, and a loss of faith in social democratic paths. It is a road to fascism at worst and ecological and social break down at best, please let’s step away from this mess.

On the fluffy path, there is a role for government, a role to play in creating a “good society.” This involves using the economic system to provide people with the resources needed to open the range of options available to them in life. This, in turn, enhances their freedom to act and live up to their potential, its basic humanism. This path, would address the deprivations faced by those with low incomes, ensuring access to basic needs like healthcare, education, and housing. The assumption that economic rights and political rights are inseparable is core to this path. That freedom can be achieved when people have the economic security to exercise their political rights.

The conception of “freedom” promoted by neoliberal thinkers like Friedrich Hayek and Milton Friedman led us down a dangerous path. While they argued for “free markets” and minimal government intervention, in practice, this restricts freedom for the many while expanding it for the few. The deregulation of markets and the reduction of taxes on the wealthy leads to a concentration of power that threatens the foundations of the #fluffy social democracy path. If we stay on this path, it will lead us to a twenty-first-century version of authoritarianism, where advances in science and technology are used to surveil and control us. In this Orwellian scenario, truth is sacrificed to power, and the freedoms of the majority are eroded.

What would a path to a “good society” look like, prioritizing the well-being and freedom of the many over the wealth and power of the few? From a #spiky view, this would need fundamentalist change that frees us to take very different paths. There are seeds for this in the #OMN #OGB #makeinghistory and #indymediaback etc. For people who doubt, the two paths, projects, will work fine at the same time, many people push the #fluffy path, with its commitment to social democracy, progressive capitalism. The spiky path will work as a balance to this, and maybe replace it if people can get their act together, it’s up to people and communities to decide which path to take in the end.

We are in a global, intellectual, and political war, the paths we take now will determine whether we move towards a just and equitable society, or whether we continue down the path of inequality and authoritarianism, which will lead to #climatechaos, death and displacement. It’s good to remember that the good society provides for the needs of all its people, enhances their freedoms, and ensures that democracy and justice are more than just “chatting class” noise. Let’s please take a different path https://opencollective.com/open-media-network

Revolution: It’s Inevitable. So, What’s the Plan?

We all now know the system we live under is destroying itself. So, what comes next? Fascism or revolution? We all know it’s coming—the revolution. The signs are all around us, and it’s becoming increasingly clear that a significant shift is on the horizon. The question is no longer “if” but “when” and “how.” So, what’s the plan? How do we prepare for this transformation in a way that ensures we come out on the other side stronger, fairer, and more resilient rather than dead. We need to come together and think seriously about this. The time for passive hope is over; the time for active planning has arrived.

Identify Key Issues and Goals: We need to define what we are fighting for, what does the future we envision look like? What are the core issues that need to be addressed to get there?

Develop Strategies and Tactics: It’s not enough to know what we want; we need to figure out how to achieve it, practical strategies and tactics that can be implemented on the ground.

Build Networks and Alliances: The revolution will not be won by isolated groups working in silos. We need to build strong networks and alliances that can support each other and work together towards common goals.

One of the key outcomes we hope to achieve is the rebooting of an international organization like the #PGA. These organizations need to be dedicated to creating and supporting frontline collective efforts. To build a federated network for resources, information, and coordination, helping to unify and amplify our efforts.

The coming revolution is about, from a spiky perspective, destroying the old or a #fluffy perspective composting the old; and building new and better in its place. The fluffy crew at #XR are on a mission to do this https://www.r21c.net what more #spiky path do we have?

Caring in a culture that disregards human well-being requires resistance to dominant values

I have come to think that care for people requires a high degree of resistance to the culture around us, simply because that culture is dedicated to values that have no concern for people. A tension in society: the disconnect between cultural values and genuine care for people. Actually caring for people requires a strong resistance to prevailing cultural norms that prioritize profit, “efficiency”, and superficial success over human well-being. This resistance is needed to overcome the last 40 years of #postmodern, #neoliberalism that undermines basic humanism.

The Mess

  1. Profit Over People: Our current worship of the #deathcult within capitalist societies, prioritizes profit driven consumerism above all else. Companies and institutions exploit labour, cut costs at the expense of safety and well-being, and focus on short-term gains rather than any long-term sustainability, or even basic survival.
  2. Superficial Success Metrics: Societal success is measured by wealth, status, and material possessions, rather than by well-being, happiness, community health or basic ecological function. This leads to widespread neglect of where value actually lie.
  3. Individualism Over Community: Our dominating “common sense” culture emphasize individual achievement and self-reliance, at the expense of communal support and cooperation. This erodes social bonds and leave individuals isolated and unsupported.

Resistance

  1. Ethical Imperative: Caring for people is an ethical obligation that at best makes us challenge and resist cultural norms that dehumanize or exploit people. It involves advocating for fairness, justice, compassion, and prioritizes a living environment.
  2. Mental and Emotional Health: The pressures of conforming to the #deathcult culture which values productivity and success over well-being leads to mental health issues such as anxiety, depression, and burnout. Joining together to resist these pressures is essential for maintaining mental and emotional health.
  3. Social and Environmental Justice: Resistance is necessary to address systemic inequalities and injustices that are pushed by the dominant culture. To stop the degradation of our ecology, both human and inhuman.

Making Resistance Happen

  1. Advocacy and Activism: Engaging in #NGO advocacy and #spiky activism to promote and push policies and practices that build human well-being over profit. This includes strong ecological policies, supporting labour rights, affordable healthcare, sustainability, and education etc.
  2. Community Building: Fostering real, supportive communities of mutual aid, solidarity, and collective well-being. This involves creating open non-commercial spaces where people can come together, share resources, and support one another.
  3. Alternative Value Systems: Promoting and practising alternative systems that emphasize care, empathy, and interdependence. This can be through #spiky #DIY activism culture, like squatting, protest camps or more lifestyle #fluffy choices, such as minimalism or voluntary simplicity, and through supporting businesses and organizations that prioritize ethical practices in the #dotcons.
  4. Personal Practices: This is a harder path to make meaningful of implementing personal practices that resist cultural pressures, such as mindfulness, self-care, and setting boundaries to protect one’s mental and emotional health. This path can be a problem, as it in part feeds the #stupidindividualism that feeds the very problems in the first place. Encouraging others to do the same can, maybe, help create a ripple effect of resistance and care.

What should you do?

Caring for people in a culture that disregards human well-being requires a conscious and active resistance to dominant values. By advocating for social justice, building supportive #DIY communities, promoting alternative value systems like the #OMN, and maybe practising personal care, we can create a more compassionate, sustainable society. This resistance is not only a needed path, but also a moral imperative. What are you doing today?

More on this https://www.project-syndicate.org/commentary/collective-intelligence-calls-for-sharing-rewards-from-innovation-for-the-common-good-by-mariana-mazzucato-2024-08

We need pathways to sustainable, equitable and just societies

The idea of mixing capitalism and socialism in a “fluffy” path is proposed as a solution to the shortcomings of both systems. This notion is especially popular among well-meaning liberals who point to European social democracies as examples of successful mixed economies. However, any deeper examination reveals contradictions and challenges inherent in attempting to merge these fundamentally opposing systems.

Capitalism vs. Socialism: The Fundamental Contradiction

Capitalism is characterized by private property, markets, and the private ownership of capital. It operates on exploitative wage labour, where workers sell their labour power to capitalists, who, in turn, use this labour to create commodities sold in capitalist markets. The primary goal is profit maximization, this leads to class divisions: the capitalist class (a small, wealthy minority) and the working class (the huge majority who sell their labour).

Socialism, on the other hand, advocates for the communal ownership of the means of production, such as land, resources, and factories. It emphasizes worker control and management of enterprises, aiming for a society where economic decisions are made democratically to serve the needs of the majority. Socialism seeks to abolish wage labour and private property in favour of collective ownership and cooperative management.

The Mixed Economy Myth

Proponents of a mixed economy argue that integrating elements of both systems can harness the benefits of capitalism (such as innovation and efficiency) while mitigating its downsides (like inequality and exploitation) through socialist policies (like social safety nets and public services). However, this view is blind to the deeper ideological and practical conflicts between capitalism and socialism.

  1. Incompatibility of Goals: Capitalism thrives on competition, profit, and private ownership, which inherently leads to inequality and exploitation. Socialism eliminates these foundations by promoting equality, collective ownership, and cooperation. Trying to mix these systems results in a compromised form of capitalism rather than any genuine blend.
  2. Social Democracy: Often cited as successful examples of mixed economies, European social democracies (e.g., Scandinavian countries) actually represent capitalism with extensive welfare states rather than hybrids of capitalism and socialism. These countries maintain capitalist structures of private ownership and markets while providing comprehensive social services funded through taxation. Historically, the rise of social democracy was influenced by the threat of socialism, leading capitalist states to adopt welfare measures to appease the working class and avoid revolutionary upheaval.
  3. Sustainability Issues: The concessions of social democracy are unsustainable in the long run within a capitalist framework. As capitalism requires constant growth and profit maximization, social programs are frequently under threat of cuts, especially during economic downturns. The capitalist class has a vested interest in reducing welfare spending to increase profits, leading to a erosion of social benefits over time.

The Role of Imperialism

An often overlooked aspect of social democracies is their reliance on imperialist exploitation. Wealthy nations frequently sustain their high living standards and social programs through economic relationships that exploit poorer countries. This global inequality allows rich nations to enjoy the benefits of capitalism and socialism-like welfare simultaneously, but it perpetuates global injustice and dependency.

Moving Beyond the Mixed Economy

For those who seek to address the issues of capitalism, the solution lies not in a superficial mix but in a fundamental restructuring towards socialism. This involves:

  • Democratizing the Economy: Shifting control of enterprises from private owners to workers and communities.
  • Abolishing Wage Labour: Ensuring that all workers benefit directly from the fruits of their labour, rather than enriching a small capitalist class.
  • Prioritizing Human Needs: Redirecting economic activity to meet the needs of the majority rather than the profit motives of a few.

Conclusion

While the idea of mixing capitalism and socialism might seem appealing to our more progressive #mainstreaming crew, it ultimately fails to address the root contradictions between these systems. Socialism involves a profound transformation of economic and social relations, to build a path to a society based on equality, cooperation, and democratic control.

They are different projects, we need pathways towards this equitable and just society https://opencollective.com/open-media-network

#spiky #fluffy # socialdemocracy #MixedEconomy

NGI Zero open source funding talks about the @sovtechfund

NGI Zero open source funding
The @sovtechfund is offering grants to people who contribute to a sustainable open source ecosystem. Grants go up to €300,000 per application and cover three main topics:

1. Improve FOSS Developer Tooling
2. Securing FOSS Software Production
3. FOSS Infrastructure Documentation

With this program, the Sovereign Tech Fund seeks to stimulate an open digital infrastructure: fundamental technologies that enable the creation of other software.

https://sovereigntechfund.de/en/challenges/ #opensource
Three Challenges to Contribute Back to Open Source

UPDATE Looks like people are also arguing this point https://shared-digital.eu/statement/

We are pouring public funding down the drain agen, these criteria are feeding the #geekproblem not actually trying to take the “problem” out of our geek paths. The people who PUSH this agenda are the problem – please POINT at them and talk about this mess, thanks.

Can we get a link to the people making the agenda, thanks, will try polite conversation

I worked with the guy who used to be behind the #NGIzero account, we did good stuff with the #EU outreach.

The replacement, I have no idea who they are and getting #blocking

This is a fail.

In all these toots am talking past “people” to talk about things/social/groups and not directly to individuals, they are second in all these conversations. This is the place where social value lives. The problem is, we don’t have hardly any of this… which is the subject am talking about.

#blocking is not seeing this, addressing this, the is a lot of blocking going on 😉

Am happy to talk to “individuals” as a first step.

Pouring money down the drain, because the majority of the problems in the #Fediverse and the #openweb are social not technical – if they only fund technical parts of this culture they are feeding the “problem” and this problem is going to pour the resources down the drain.

I understand this is a hard conversation to have, we have to try.

First step is , WHO ARE THESE PEOPLE PUSHING MESS while doing “good”, step into the light please #openprocess

Ignoring this basic #openprocess is #blocking, this is why conversations are done in public

yes, I understand the fear this creates and the desire to #block, but this then makes the fail more visible if people wont to use this for the needed change and challenge if they don’t yes it’s more noise what are you signal or noise 🙂

Signal vs Nose.

I find #mainstreaming people to be actually mad and increasingly bad. When do we get more people pushing change challenge in these #openweb spaces, please?

Am increasingly seeing this #blocking as a culture of fear, or more real as a culture of fear pushed as power politics.

Am thinking meany people will be confused and likely mix signal with noise on this subject.

Who are the bad people, the powerless pushing the on the #openweb or the powerful Burocrats worshipping the #deathcult while protecting these thin careers in the #mainstreaming

If you find yourself agenst the first and defending the second, then you are the problem.

This makes your behaver noise, and what you do very likely to be more #techshit to compost.

I wonder if people understand what activism is on the #openweb any more?

You talk to people to explane why they are doing WRONG, and at the same time you push them as HARD as you can to change their wrong behaver.

This works best with the #fluffy #spiky debate as a core part of this process.

People who keep saying “why can’t we all get along”, and “wouldent it go better if we were nice to each other” and the PROBLEM blocking the activism from having the needed affect…