Tag: OMN

A fluffy view of the path, with a touch on spiky

The concept of the “good society” is the most socially profound questions we can ask, especially at this moment of history. When we face the overlapping crises of climate change, political instability, and extreme economic inequality, the question of what constitutes a “good society” becomes urgent and pressing.

There should be an obvious view that there is a need for a real change of path, to address the severe social, political, and environmental mess we have made of our time, we need more than just incremental change—we need a fundamental shift in how we think about and act in society. This involves rethinking our economic, political, and social systems in ways that enhance the freedoms and well-being of the majority, rather than concentrating wealth and power in the hands of a few. This path we need leads us to break from the current #stupidindividualism of #deathcult worship to take a path to build a very different “good society”. Not the current #mainstreaming one of the minimalist state advocated by #libertarians, nor the highly constricted state envisioned by #neoliberalism. Instead, we have options, the #fluffy path of rejuvenated European social democracy or a new American progressive capitalism—a twenty-first-century version of the Scandinavian welfare state. Or the more #spiky path of #openweb native anarchism or metadata driven socialism.

What we cannot do is live in the #neoliberalism that has dominated the political and economic landscape for the past 40 years, with the concentration of wealth and power among the nasty few eroding the lives of the nicer meany, with resulting undermining of democratic institutions and social bindings. Our current path, claims to promote “free markets,” has been lying to us, imposed new rules for the benefit of the wealthy and powerful, socializing losses and privatized gains at the expense of the broader society. The 2008 financial crisis, where governments bailed out banks with taxpayer money, while the bankers themselves reaped enormous profits, is a prime example of this. This led to economic inequality, political corruption, and a loss of faith in social democratic paths. It is a road to fascism at worst and ecological and social break down at best, please let’s step away from this mess.

On the fluffy path, there is a role for government, a role to play in creating a “good society.” This involves using the economic system to provide people with the resources needed to open the range of options available to them in life. This, in turn, enhances their freedom to act and live up to their potential. Its basic humanism. This path to the good society, would address the deprivations faced by those with low incomes, ensuring access to basic needs like healthcare, education, and housing. The assumption that economic rights and political rights are inseparable is core to this path. That freedom can only be achieved when people have the economic security to exercise their political rights.

The conception of “freedom” promoted by neoliberal thinkers like Friedrich Hayek and Milton Friedman led us down a dangerous path. While they argued for “free markets” and minimal government intervention, in practice, this restricts freedom for the many while expanding it for the few. The deregulation of markets and the reduction of taxes on the wealthy leads to a concentration of power that threatens the foundations of the #fluffy social democracy path. If we stay on this current path, it will lead us to a twenty-first-century version of authoritarianism, where advances in science and technology are used to surveil and control us. In this Orwellian scenario, truth is sacrificed to power, and the freedoms of the majority are eroded.

What would a path to a “good society” look like, that prioritizes the well-being and freedom of the many over the wealth and power of the few? From a #spiky view, this would need fundamentalist change that frees us to take very different paths. There are seeds for this in the #OMN #OGB #makeinghistory and #indymediaback etc. For people who doubt, the two paths, projects, will work fine at the same time, many people push the #fluffy path, with its commitment to social democracy, progressive capitalism. The spiky path will work as a balance to this, and maybe replace it if people can get their act together, it’s up to people and communities to decide which path to take in the end.

We are in a global, intellectual, and political war, the paths we take now will determine whether we move towards a just and equitable society, or whether we continue down the path of increasing inequality and authoritarianism, leading to #climatechaos and its death and displacement. It’s good to remember that the good society provides for the needs of all its people, enhances their freedoms, and ensures that democracy and justice are more than just “chatting class” noise. Let’s please take a different path https://opencollective.com/open-media-network

The current “debate” about AI is a distraction #KISS

The debate over AI’s energy consumption is one piece of a larger mess about technological in the face of current existential risks. Yes, #AI’s energy demands are a huge #dotcons waste, but focusing only on this is distracting us from a more discussions about the underlying ideology and assumptions driving the #geekproblenm technological paths—an example, the ideas of #longtermism, lets look at ths:

#Longtermism is a philosophe prioritizes the far future, arguing that we should make decisions today that benefit humanity hundreds or thousands of years from now. Proponents of longtermism advocate for technological advancements like AI and space colonization, pushing that these will ultimately secure humanity’s future, that is after many of us have been killed and displaced by #climatchoas and the resulting social brake down of mass migration. The outcome of the last 40 years of worshipping the #deathcult is this sleight of hand by changing the subject, yes, its a mess.

This mindset is a ridiculous and obviously stupid path we should not take, some of the issues:

  • Overconfidence in predicting the future: Longtermists assume that we can reliably predict the long-term outcomes of our actions. History has shown that even short-term predictions are fraught with uncertainty. The idea that we can accurately forecast the impact of technologies like AI or space colonization centuries from now is, at best, speculative and, at worst, dangerously hubristic.
  • The danger of #geekproblem mentality, the idea that we should “tech harder” to solve our problems, that is, to invest more heavily in advanced technologies with the hope that they will eventually pull us out of our current crises, mirrors longtermist thinking. It assumes that the resource consumption, environmental degradation, and social upheaval caused by these technologies will be justified by the benefits they might bring in the future.

This path is the current mess and flawed for meany reasons:

  • Resource Consumption: The development of AI, space technologies, and other technological “solutions” requires vast amounts of energy and resources. If these technologies do not deliver the expected returns, the initial resource consumption itself exacerbate the crises we are trying to solve, such as the onrushing catastrophe of climate change.
  • Opportunity Costs: By focusing on speculative technologies, we neglect immediate and practical solutions, like transitioning away from fossil fuels, which mitigates some of the worst effects of climate change. These simpler, more grounded paths may not be as glamorous as AI or space travel, but they cannot backfire catastrophically.
  • Moral and Ethical Implications: Whether it is right to invest heavily in speculative technologies when there are pressing issues today that need addressing—issues that affect billions of lives. The idea that a few future lives might be more valuable than current ones is a dangerous and ethically questionable stance.

The is always a strong case for caution and pragmatism in technology. Instead of betting our future on high-stakes #geekproblem technological gambles, a pragmatic approach to focus on solutions that offer benefits today while reducing the risks of tomorrow is almost always a good path. For example, changing our social relations and economic systems away from the current #deathcult, by using social tools to investing in renewable energy, rethinking urban planning, and restore ecosystems would all be actions that can have immediate positive effects while also contributing to a humanistic future. This #KISS path carry far fewer risks if they turn out to be less impactful than hoped. The worst-case scenario with renewable energy is that it doesn’t solve every problem—but it won’t make them worse. In contrast, if AI or space colonization doesn’t deliver on its pie in the sky promises, the consequences are simply disastrous.

A #mainstreaming view of this mess

A call for grounded action, the challenge of our time is not to “tech harder” in the hope that advanced technologies will save us, but to consider the balance between “native” humanistic innovation and #dotcons caution. The example here #Longtermism, with its emphasis on far-off futures, leads us to a dangerous path by neglecting the immediate, tangible actions we can take now, not in a thousand years. We need to focus on paths that address our most pressing problems without risking everything on pie in the sky self-serving mess making. This means actions like reducing fossil fuel dependence, preserving biodiversity, and creating more change and challenge social systems like the #OMN and #OGB—steps that will help us build a resilient and humanist world for both the present and the future #KISS

The media noise about the current #AI is mostly noise https://www.bath.ac.uk/announcements/ai-poses-no-existential-threat-to-humanity-new-study-finds/ and money mess, it’s the normal #deathcult with a bit of kinda working tech.

Money and Power: The Poison We Need to Overcome

Money and the selfish pushing of power, under capitalisam are poison, to create a healthier society, we need to build structures without these toxic elements at the centre. The #OMN (Open Media Network) is an initiative aimed at building this change. The mess we have now the enchantment of illegitimate power, the majority of people are enthralled by these enemies. They worship and cower before illegitimate power, embodied in the form of money. This worship is not merely an economic phenomenon, but a psychological one, deeply embedded in culture and consciousness.

Money: The mind virus, making us sick and confused. Its influence is pervasive, shaping our desires, fears, and actions. What will it take to cure this disease? This affliction has gripped humanity for thousands of years, showing no signs of relinquishing its hold. Building a new paradigm, to overcome this, we need structures that do not place money and power at the centre:

  • Build the #OMN project: The Open Media Network emphasizes transparency, collaboration, and decentralization. By prioritizing these values, we can create media and communication networks that serve the public good rather than corporate interests.
  • Promote the : Open data, open source, open standards, and open processes. These principles foster an environment where information and resources are shared, reducing the control exerted by those with money and power.
  • Cultivate Community-Centric Approaches: Encourage local, community-driven initiatives that prioritize collective well-being over individual wealth. By strengthening community bonds, we can resist the allure of money-driven motivations.
  • Educate and Empower: Raise awareness about the detrimental effects of money and power on our society. Empower people with the knowledge and tools to resist these influences and to build alternative systems like the #OMN that prioritize human and environmental health.

The enchantment of money and power is a deep-seated path that to change and challenge requires a fundamental shift in our societal values and structures. By embracing the principles of the #OMN and the to foster community-centric approaches, we begin to dismantle the mess of money. Only through collective effort and a commitment to change can we hope to cure this ancient disease and take different paths.

Mediating the prat’ish behaviour and #deathcult mentality
The mess we need to compost

The Urgent Need for a Paradigm Shift

For the last 40 years, we’ve been entrenched in a system that pushes economic efficiency, shown by the rich getting richer while the poor get poorer. This mess has been touted as the ideal, leading to an “efficient” economic structure that, in reality, has been a disaster of environmental destruction and social disintegration. It’s well past time we recognize the worship of the #deathcult for what it is: a dire mistake that urgently needs correction to move away from the false idol of economic “efficiency”.

We need to rebalance for survival, to prioritize social and environmental sustainability rather than only blinded consumption to push mere economic “gain”. The last four decades of economic efficiency have destroyed the balance necessary for a stable and healthy society. If we continue down this path, we will face complete social disintegration and ecological disaster in the next 20 years.

Our current social structures are riddled with status games and toxic individualism, direct outcomes of the clective worship of the #deathcult. We need to move away from these destructive patterns if we want to live in a civil society in the coming years. This means rejecting “common sense” paths tainted with this worship and embracing collective, community-driven approaches. “Let us not flatter ourselves on account of our human victories over nature. For each such victory, nature takes its revenge on us.” – Friedrich Engels

We are in a mess, as highlighted by fluffy movements like #XR (Extinction Rebellion). On the positive path we need is planting grassroots media and alternative narratives, without this it is a real challenging to escape this mess. The #OMN offers a path forward, but it requires us to rethink our values and priorities fundamentally. We need to focus on this shift of power away from the #geekproblem and the #dotcons to the grassroots producers of media, culture and meaning. To foster a commons-based #openweb, economic, and social ecosystem.

This positive shift in power dynamics is a step in nurturing a #KISS more sustainable and equitable path. The wisdom from Engels reminds us that our actions have consequences. The environmental and social crises we face are nature’s “revenge” for our hubris and neglect. It’s time to change course and prioritize balance, sustainability, and collective well-being over short-term economic “gains” for the few. The time for change is now.

https://opencollective.com/open-media-network

In general, as a part of the hashtag story, I call this #stupidindividualism

The Political Landscape of Social Media: We need Change

In the mess of today’s #dotcons news media, social media platforms have become the primary arenas for public discourse and political engagement. However, the political leanings of these platforms significantly influence the nature of the discussions that takes place. Here’s an overview of the political ground on which some of the major social media platforms stand:

X (Twitter): Far-right
Threads (Facebook/Instagram): Corporate right
Nostor: Libertarian right
Mastodon: Center-liberal

Despite the variety of platforms available, there is an absence of genuinely left-wing social media. This lack needs to be acknowledged, especially when trying to find support for projects like the #OMN (Open Media Network). The prevailing political inclinations of these platforms are influenced by our worshiping the #deathcult, a hashtag describing the pervasive and invisible influence of #neoliberalism in our society. This influence leads most people to act in counterproductive ways without conscious thought, as part of the common sense path of maintaining the status quo and resisting change or challenge.

This unspoken political problem is a part of the issue, what is more important is basically we also need to understand the data paradigm, to navigate out of this entrenched system. We need to recognize the underlying structure of our socio-economic systems are fundamentally driven by data. Consider the following, please:

Capitalism: Essentially data.
Money: A form of data.
Society: Comprised of stories, which are data.
Your Device: A data conduit.
This Text: Data.

Without any left wing media, we give “them” and the data and metadata. We don’t have much access to data and, more importantly, metadata? Scenarios:

  • Open Data: Accessible to everyone, Metadata: Fully available to the public.
  • Closed Data: Restricted to the individual, Metadata: Controlled predominantly by corporations and governments.
  • Hybrid Data: Available to hosting corporations, governments, and paying companies. Limited to friends for personal data sharing. Metadata: Owned by corporations and utilized by governments.

The flow of these scenarios helps to mediate the sustainability of computer networks during the ongoing #climatechaos disaster. The path we take will shape the next 50 years of social and political change, it is important to think and act on this to find a path of more equitable distribution of data access.

Moving forward, given the political biases of existing social media platforms and the overarching influence of data control, there is an urgent need for developing genuinely left-wing social media spaces. These platforms need to prioritize data access and metadata transparency to foster a more democratic and inclusive path through the next years of mess.

Supporting projects like the #OMN, which adhere to principles of openness and community-driven governance, pave the way for such change. By challenging the #mainstreaming narratives and advocating for grassroots solutions, we work towards a future where data and metadata are democratized, ensuring that technology serves the public good rather than reinforcing existing #deathcult power structures.

In conclusion, we need to use the as a tool to evaluate the platforms we use and advocate for alternatives that align with values of openness, equity, and sustainability. By doing so, we can begin to dismantle the #deathcult and build a digital ecosystem that supports #KISS social justice and collective progress.

Understanding the Hashtags: A Guide

In activism of the #openweb hashtags serve as tools to share complex ideas and social movements. On my blog, I use a hashtag story to highlight both the positive and negative aspects of our current socio-political and technological paths. Here’s a breakdown of what some of these hashtags mean:

#deathcult: The pervasive influence of neoliberalism, which operates invisibly in our minds, dictating many aspects of society without us even realizing it. Example: “The corporate-driven decisions affecting climate policies are a clear manifestation of the deathcult mindset.”

#dotcons: This highlights how we have been deceived into enriching a greedy few through the use of digital platforms and technologies. It’s a product of the #deathcult. Example: “Major social media platforms are the epitome of dotcons, prioritizing profit and control over people’s well-being.”

#stupidindividualism: This represents the peak of current societal trends where extreme individualism overrides collective well-being to our detriment. Example: “The resistance to community-based solutions for climate change is rooted in stupidindividualism.”

#fashernistas: Flotsam influenced by fleeting trends and currents. In the #dotcons era, this refers to a large directionless majority. Example: “Influencers today are fashernistas, swayed by whatever is trending rather than contributing meaningful change.”

: A horizontal approach to technological development. Example: “Projects adhering to the 4opens principles build transparency and collaboration.”

#openweb: Refers to the decentralized digital network that revolutionized communication 30 years ago but is now pushed under by people’s use of the #dotcons. Example: “We must reclaim the openweb to preserve the internet’s native path of free and open communication.”

#OMN: An #openweb project that has been in development for the last 20 years, based on the . Example: “The OMN initiative is a beacon of hope for creating a more democratic digital space.”

#stepaway: A safe method to break free from the addiction to #dotcons while maintaining connections with friends, one step at a time. Example: “By taking a stepaway, we can gradually reduce our reliance on exploitative digital platforms.”

These hashtags are critical perspectives and positive paths in our digital and social choices. The negative hashtags (#deathcult, #dotcons, #stupidindividualism, and #fashernistas) point out the pitfalls and dangers we face, while the positive hashtags (#4opens, #openweb, #OMN, and #stepaway) offer pathways to more sustainable and community-oriented tech and social solutions. By understanding and using these stories, we help to build better while advocate for meaningful change.

Post-Modernism Influence on Social Movements

Leaving the fig leave of dead philosophies covering #liberalism and #neoliberalism, gives cover to continue ideological works, this mess masks and hides insidious agendas. By removing these fig leaves, we can see, understand and dismantle the mechanisms of power they obscure.

I have talked about this, a lot, let’s try one more time. The lingering #zombie of post-modernism and its influence on social movements and #mainstreaming anti-ideological “common sense”, despite being very much dead in most intellectual circles, continues to exert ongoing influence on thought. This lingering specter is not only academic debate but a tangible and invisible force that shapes ideologies, policies, and actions. Understanding the ramifications of post-modernism is a path to addressing the current societal mess and dismantling the layers of deception that obscure the nature of #liberalism and #neoliberalism.

The legacy of post-modernism, emerged in the mid-20th century as a reaction against the certainties and grand narratives of the progressive modernism with the denial of objective truths, embracing relativism, and deconstructing power and knowledge. While this philosophical approach did provide insights and can be used to challenge oppressive systems, with its embrace and twining with the #neoliberalism of the last 40 years it pushed a lot of the current mess, of pervasive skepticism and cynicism that undermined the path of collective action and coherence in social movements.

  • The Perils of Post-Modernist Relativism. Erosion of Truth: Post-modernism’s insistence on the relativity of truth has eroded the foundation of factual discourse. In a world where all narratives are equally valid, distinguishing between reality and fiction becomes opaque, creating fertile ground for misinformation and manipulation, as any attempt to assert objective truth is met with suspicion and relativistic counterarguments. This is the mess of our use of the #dotcons
  • Fragmentation of Social Movements: By emphasizing the multiplicity of perspectives and identities, post-modernism pushes the current fragmentation of social movements. While recognizing diverse voices is important, the lack of unifying visions leads to disjointed efforts that fail to achieve any substantial change. This fragmentation makes it possible for entrenched powers to maintain the status quo, as there is no cohesive opposition to challenge and change them. The mess we work in.
  • Depoliticization and Inaction: The post-modern emphasis on discourse and representation over material conditions and collective action leads to depoliticization. When activism becomes #fashionista shouting primarily about language and symbols rather than tangible change, it loses any efficacy. This shift from praxis to performative results in social movements that are about virtue signalling and status games rather than achieving concrete goals. The mess we are in today.
  • Liberalism has been a Fig Leaf for Imperialism: Liberalism, with its emphasis on individual freedoms and democratic values, serves as a fig leaf for imperialism. This is evident in foreign policies that justify interventionist actions in the name of spreading democracy and human rights. However, these interventions serve geopolitical and economic interests rather than the purported liberal ideals, leading to the exploitation and destabilization of other nations. The mess our apathy pushes over others.
  • Neo-Liberalism’s Economic Fig Leaf: Neo-liberalism uses economic theory as a fig leaf to conceal a conservative agenda that prioritizes corporate power and wealth accumulation over social welfare. Policies promoted under the cover of economic efficiency result in austerity measures, deregulation, and privatization, which harms the working class and marginalized communities while enriching the few. The mess we push over ourselves.

To move beyond the mess created by the undead philosophies which hides behind the fig leaves of liberalism and neoliberalism, we need a renewed commitment to social truth, solidarity, and collective action.

  • Reasserting Objective Truths: While acknowledging the complexity of reality, we must reclaim the importance of objective truths and evidence-based discourse. This involves resisting relativism and combating misinformation through critical thinking and basic media literacy. We need tools, shovels for this composting #OMN
  • Building Lose Unified Movements: Social movements need some unity without erasing diversity. This requires finding common ground and shared goals that can unite different groups in the pursuit of systemic change. Solidarity should be the cornerstone, enabling coordinated efforts that can actually challenge entrenched powers. We need federated p2p tools for this #OGB
  • Focusing on Material Conditions: Activism prioritizes material conditions and tangible outcomes over performative gestures. This means addressing economic inequality, environmental degradation, and social injustices through concrete policies and actions rather than symbolic acts. We need media for activism #indymediaback to build meaningful action.
  • Exposing and Dismantling Fig Leaves: By examining the fig leaves of liberalism and neo-liberalism, we can expose the motivations behind these ideologies and advocate for #grassroots alternatives that prioritize human well-being and ecological sustainability over #mainstreaming corporate profits and imperial ambitions. #makeinghistory is a #KISS tool for this.

The philosophy of post-modernism, despite its intellectual demise, continues to shape our “common sense” contemporary thought and social movements. To navigate this mess, we must compost the relativism and fragmentation it has pushed. By reasserting “objective” truths, building unifying movements, focusing on material conditions, and exposing ideological fig leaves, we can walk the path for a just, equitable, and sustainable future. It’s this simple, please try not to push prat down this path, thanks.

What can you do https://opencollective.com/open-media-network

Control in Tech Culture

The 20th century was marked by significant technological and scientific advancements, alongside violent conflicts. As we move through the 21st century, the nature of these conflicts is shifting. The struggle is increasingly between humanity and nature, with dire consequences if we continue down our current path. Environmental degradation and climate change are no longer side effects, but central challenges that must be addressed. We need to find paths to move off the current paths, there are assumptions that are #blocking this needed move, one is in technology and its assumptions.

This #geekproblem has been inherited from past era’s in our computer architectures and the broader tech culture that has an ingrained concept of control. This control, hardcoded into systems and frameworks, poses an unspoken problem within many geek paths. Addressing this issue is crucial for understanding the broader implications and possibilities of grassroots #openweb tech activism as a path out of the current social and technical mess.

The Control paradigm in tech, from the foundations of computing, control has been a central theme. Systems are designed to operate under strict protocols, ensuring reliability, security, and efficiency. This paradigm, while effective in technological contexts, is inadvertently extend into social dynamics within tech communities. Control in tech is not just about managing systems; it also shapes interactions, hierarchies, and decision-making processes.

Unconscious participation in control structures, in tech communities, is unconsciously embedded in social groups that perpetuate this control paradigm. It’s essential to recognize that this isn’t a personal failing but a reflection of broader cultural trends. The challenge lies in identifying and addressing these unconscious patterns to foster more open, collaborative, and equitable environments.

The Keep It Simple, Stupid (#KISS) principle is a valuable tool for analysing generalist issues within our shared cultures. By simplifying complex problems, we can better understand the dynamics at play and develop more effective solutions. Applying the KISS principle to tech activism helps to demystify the control paradigm and its impact on our communities.

This blog is dedicated to exploring alternative paths that we can take to address these issues. By grassroots #openweb tech activism to mitigate the destructive patterns of control and build more sustainable and equitable paths. To promote decentralized technologies to empower people and communities, reducing reliance on centralized control structures.

emphasizes the importance of open-source software, to encourages collaboration, transparency, and shared ownership and community building. We need to fostering strong, inclusive communities that prioritize collective well-being over hierarchical control. We need to shift to environmental stewardship and ecological consciousness in our tech development and usage, recognizing the interconnectedness of human and environmental health in the tools we use.

This path requires a fundamental shift in how we approach technology and control. By embracing the #openweb and grassroots activism, we can create resilient, inclusive, and sustainable technological systems. This is not just a technical challenge but a cultural and ethical one.

#OMN #indymediaback #OGB #makeinghistory #visionontv

The Mess, Delusion Folly and Hysteria

It should be obvious to most of us that we’re moving through an era of mass delusion, unbridled folly, and unrestrained hysteria, with the old facts and reason’s forgotten amidst the building #climatechaos of social and ecological breakdown. We are in this mess due to the embrace of the #dotcons, the spread of misinformation and the decline of rational discourse that has now reached alarming levels. Social media platforms, echo chambers, and the proliferation of fake news have created a fertile ground for delusion to thrive. Conspiracy theories abound, gaining traction despite being thoroughly debunked. From anti-vaccine movements to flat Earth theories, unscientific beliefs flourish in the absence of #KISS skepticism.

“We’re living in an age of mass delusion, unbridled folly, unrestrained hysteria. Facts & reason have slipped down the back of the sofa and been forgotten. Our descendants (should there be any) will look back on this time the way we look back on our ergot-infected ancestors who arrested chickens on suspicion of using dark magic and believed wombs could wander around women’s bodies.” https://kolektiva.social/deck/@Richard_Littler@mastodon.social

The rise of these delusions is not only a result of ignorance, rather the outcome of our embracing of #postmodern and #neoliberalism that has been pushed over us for the last 40 years. This has lead to distrust in institutions, polarization, and the commodification of attention, all contributing to an environment where sensationalism overshadows substance. The erosion of shared reality undermines the foundation of democratic society, making it difficult to address catastrophic challenges such as #climatechaos or basic things like public health crises, and social inequality.

History offers examples of mass hysteria and folly that parallel our current predicament. The ergot-induced hallucinations of the Middle Ages, led to bizarre and irrational behaviour, are strikingly similar to the modern phenomenon of mass delusion. During the Salem witch trials, fear and superstition overpowered reason, leading to the persecution of innocent people. Similarly, the belief in “wandering wombs” reflects how unscientific ideas can dominate medical understanding and treatment.

These historical episodes remind us that human societies are vulnerable to waves of irrationality. They illustrate how fear, ignorance, and social dynamics create paths where absurd beliefs take hold. Importantly, they also highlight paths that exacerbating or mitigating these delusions. In the past, religious and political leaders fueled hysteria for their gain, much like our #mainstreaming crew that exploit misinformation for power and profit.

The role of technology in amplifying delusion, our embraces of the #dotcons age has magnified the impact of mass delusion. Algorithms designed to maximize engagement prioritize sensational and polarizing content, creating echo chambers that reinforce #mainstreaming mess, to amplify misinformation. The speed and reach of social media allow falsehoods to spread rapidly, outpacing efforts to debunk them. This environment fosters a culture where emotional appeals and confirmation bias trump evidence and any attempt at rationality.

The consequences of mass delusion are far-reaching and catastrophic. In the realm of public health, vaccine misinformation has led to the resurgence of preventable diseases. Climate change denial hampers efforts to address one of the most pressing existential threats facing humanity. Political polarization, fueled by misinformation, erodes trust in basic democracy and undermines our hard won social stability.

On a more personal level, individuals caught in the web of delusion suffer from cognitive dissonance, living in a reality disconnected from the social facts. This not only affects their decision-making, but also strains relationships and fosters an environment of suspicion and hostility. The cumulative effect is a mess where fear and mistrust easily push over cooperation and mutual understanding.

Addressing the age of mass delusion requires a multifaceted approach. Education systems must prioritize critical thinking and media literacy, equipping people with the tools to discern facts from fictions. We need to build institutions and networks like the #OMN, particularly in media and technology, to take some responsibility for curbing the spread of misinformation and promoting more reliable and truthful sources of information. Encouraging open dialogue can help bridge divides and rebuild trust in shared reality. The are a path to this to not only challenging falsehoods but also providing compelling narratives that resonate with people’s values and emotions. By creating a social environment that rewards paths of truth and reasonableness, we can push back at the tide of delusion and hysteria.

Our age of delusion, folly, and hysteria mirrors historical periods of irrationality and superstition. The erosion of shared social norms and reasonableness poses obverse risks to public health, democracy, and social cohesion. The path forward is clear, use the and tools like the #OMN to reclaim our commitment to truth and foster meany societies that value evidence and critical thinking #KISS

How can we get people not to be prats about this path, ideas, please?

Reconnect with Our Social Roots

The path through technology, society, and environmental crises is a challenge that most people find difficult to find, let alone walk. This is why I have been building “sign posts” in a #hashtag story for the last 20 years, hashtags such as #geekproblem, #KISS, , and #deathcult etc. These are metaphors that highlight our technological thinking and represent issues and philosophies that make visible the paths of technological advancements and social cohesion. By using these “signs” and path, people can better understand the need to move from individualistic and technocentric working to collective and sustainable social practices.

The #geekproblem has the tendency of technologists and enthusiasts to focus excessively on technical solutions, neglecting the social and human aspects of these paths. Technologists struggle to comprehend the simplicity of #KISS path to overcome the tunnel vision where technical fixes are panaceas, side lining the importance of social dynamics and community engagement. The framework—open data, open source, open standards, and open process—offers a counterbalance by providing a structure that promotes transparency and collaboration. However, this does not inherently solve issues; it simply creates a space for people to engage and address problems collectively.

A significant barrier to overcoming the #geekproblem and embracing more holistic approaches is the pervasive culture of #deathcult worship. This is a metaphorical for the last 40 years of #neoliberalism, a term that describes the idolization of technological progress and capitalist efficiency at the expense of environmental sustainability and social well-being. Many people and groups, consciously or unconsciously, worship this path, prioritizing short-term gains and #fashionista “marvels” over sustainability and human connections.

The worship of this #deathcult is destructive because it undermines broader societal issues, it pushes the culture of #stupidindividualism with blinded competition, making it challenging to discuss and address anything outside the #mainstreaming agenda. This focus diverts attention from the collective action needed for #KISS tackling complex problems like #climatechaos and resulting social break down.

In this metaphor, composting represents the process of breaking down and re-evaluating our technological and social practices. It requires a willingness to let go of dysfunctional and harmful paradigms and to create fertile ground for new seeds or sustainable and humane approaches. This fertile soil, enriched by lessons learned and experiences gained, can nurture the sprigs of humanity through the on rushing era of #climatechaos.

To move beyond this destructive worship and technocentric mindset, we need to recognize and reject the blinded pushing of technology and efficiency as easy goals. This involves a critical examination of our values and the systems we support, using the to composting the piles of #techshit accumulated over the past decade’s symbolizes a necessary shift from merely accumulating technological advancements to reflecting on their impact and repurposing them for good.

Pickup your #OMN shovel and get to work:

  • Balance Individualism: Embrace collective action and community engagement. Recognize that social problems cannot be solved by technical solutions alone.
  • Promote the : Encourage transparency, collaboration, and openness in all endeavours. Use these principles to create spaces where people can engage and address issues together.
  • Critique the #Deathcult: Actively challenge the idolization of blinded technological progress and capitalist efficiency. Advocate for sustainable and socially responsible practices.
  • Compost and Rebuild: Reflect on past practices, learn from mistakes, and repurpose technology to support long-term sustainability and human well-being.
  • Nurture Humanity: Focus on building strong, resilient communities that can withstand and adapt to the challenges of the #climatechaos era.

The journey to overcoming the #geekproblem and moving away from #deathcult worship is needed, it’s past the time to pick up your shovels and make compost on this.

https://opencollective.com/open-media-network

Talking #openweb or #Fediverse, I have to talk about #Mastodon

Let’s look at this “#branding” issue. The tech world is changing as there is a #reboot of the #openweb happening, yes a lot of people don’t see this, so worth talking about a bit. If you are interested in this subject, every day you likely hear another big player joining the #fediverse. What does that mean? It is not complex, there is a chance you are already on this path, if you are on #dotcons sites like #meta #Threads or #WordPress etc.

It’s actually something we already know about, a network of websites that interact with each other through a shared protocol, just like #email has worked for the last 50 years. The term #Fediverse is a mash-up of two words: federate and universe. To federate means to form an alliance, so the Fediverse is an alliance of websites or apps that federate content with each other. It’s a federated universe, a part of the #openweb we all grew up on if we are over our teenage years.

This network is decentralized, meaning no #dotcons controls it, people and communities have control over their information, news and data flows. While most are run by communities and individuals, a few are run by corporations. Some may have thousands of users, while others have just a few.

Each of these websites has their own myths and traditions to shape their local feeds, but people on one site can easily interact with people on another site because they’re using the same protocol, an open-source tool that connects websites into a “native” #openweb global network. How Does It Work? The protocol is called #ActivityPub, which you might’ve heard of because it powers apps like Mastodon. But it also powers #Peertube, #Pixelfed, #Lemmy, and our own #OMN etc, and even the #dotcons are sharing this space, with #meta’s #Threads. It’s extremely popular. When you publish a post on your website, it gets federated to all the people who follow you on other websites that are based on this protocol. They can like, share, or comment on your posts. That’s the path of federation and what the #openweb is about https://fediverse.party/en/miscellaneous/

The process that governs the culture of this path is simple in abstract, If the website admins notice a ton of spam coming from another website, they can either block that individual user or they can block that whole website. If that server is sending too much spam, it’s a problematic server. You can defederate from that server so you’re no longer hit with spam until they clean up their act. This is a horizontal path of how moderation works on this path, it works as an individual and as a community.

Like email, when the first thing you do is pick a username that’s available on that website. To do this, find a site that fits your interest, pick a username that’s available on that server. Your Fediverse handle is going to look like an email address: It’s going to be username@server, for example info@hamishcampbell.com for this blog’s #ActivityPub feed.

When I talk to people about the #openweb or mention the #Fediverse, I have to talk about #Mastodon for them to get an understanding on the subject, this is a non-native issue, thus the need for this blog post to try and fix this blindness. While Mastodon is a decentralized microblogging platform similar to Twitter. If you’re looking for a Twitter alternative, this is probably the one you’ve heard of. It’s one of the largest applications on the Fediverse. But Mastodon is not the Fediverse https://fediverse.observer/map look wider there are meany interesting projects.

Solidarity in the era of #stupidindividualism

In the current #sociopolitical landscape, building comradeship and solidarity is needed more than ever. However, the structures of capital and cultural norms are #blocking this path, promoting division and individualism that makes us all more “stupid”. How can we foster a community where #KISS class consciousness thrives?

This solidarity and comradeship are meaningful resistance against #deathcult capitalist structures. A first step is bridging vertical and horizontal structures in a healthy ongoing fluffy/spiky debate. This helps move past the current fragility of class consciousness, to strengthen this path we need to examine how the “petit bourgeoisie” and cultural industries deflect and pre-empt discussions about class.

Exclusion and division pushes the tendency to condemn and abuse, to mediate this mess is to create a culture where disagreement occur without exclusion. Addressing class does not mean downgrading the importance of many other issues like race and gender, all struggles are interconnected.

To make this work, it is important to critique the “stupid” path of individualism, the focus on individual behaviour over structural critique undermines collective action. Let’s clearly look at the ideology of individualism propagated by the ruling class and its impact on solidarity. A structural critique is the path to challenge capitalist ideologies, to take this path we need to mediate the tendency to individualize and privatize issues. How do we shift the focus from individual behaviour to structural analysis in public discourse and activism?

Revitalizing class consciousness is a way to push back fear and insecurity spread by the #deathcult. It should be easy to see that capital has subdued organized labour and co-opt the discourse of the left. Thus, the need for a renewed focus on class consciousness and mediating the left path, out of being mired in moralizing individualism and devoid of class analysis, which serves capital’s interests rather than challenging it. To do this, we need to move past the pursuit of #fashionista “bourgeois” recognition and its limitations.

The #dotcons social media is enemy terrain, a trap set by communicative capitalism. Yes, we maybe can strategically use and abuse this mess to move people back to the #openweb which is the “native” path. Remember, the goal is not to simply be an “activist”, we need tools from our own community to grow and use like the #OMN, to aid in the growth and transformation of the working class and on the ground organizing. This is the difference between performative activism and genuine class struggle.

Please, let’s shift the balance of focus from individualism to collective action and solidarity. Let’s stop our prat ish behaver on this. https://opencollective.com/open-media-network