Why people should worry about NGO paths

The problem with #NGO (Non-Governmental Organization) and the wider (vertical adjacent) thinking they represent. In part, the issue is about how the organizations operate and adapt to pressures, particularly regarding funding.

  1. Agenda Shifting for Funding: All NGOs rely on funding from various sources, including governments, corporations, private donors, international organizations and foundations. To secure this funding, they feel compelled to adjust their agendas or priorities to align with the interests of funders. This leads to a disconnect between the organization’s original mission and the activities it pursues to maintain financial support.
  2. Cultural Shift: As NGOs continue to receive funding based on their adjusted agendas, these shifts can become entrenched within the organization’s culture. Over time, what was initially a strategic adaptation to secure funding evolves into the norm, shaping the organization’s identity and operations.
  3. Neutrality and Weakness: The pressure to maintain funding leads to NGOs prioritizing neutrality and avoiding controversial or confrontational stances. In doing so, they become less effective agents for social change and challenge, as they are hesitant to take bold actions or advocate for transformative policies that could jeopardize their funding relationships.
  4. Reactivity: In their efforts to sustain funding, NGOs develop a tendency to react to external demands rather than proactively pursuing their mission. This reactive approach limits their ability to address root causes of social issues and instead focus on short-term, band-aid solutions to appease funders or being “scene” to respond to immediate crises.

Overall, this dynamic results in a situation where NGOs, initially formed to challenge the status quo and advocate for change, become co-opted by the systems they seek to change. They prioritize stability and survival over meaningful impact, ultimately undermining their effectiveness as agents of social change.

This also applies to fluffy activist groups who are happy to shift their agenda to get funding, and as they get funding this shift becomes their working culture. In this, they are “neutralized” into weak agents for social change/challenge, and a tendency to become reactionary to keep funding flowing.

I hope talking about this mess helps you see how to take a powerful path through the fluffy/spiky debate.

People in activism

In the coming era of #climatechaos the problem of #mainstreaming thinking and people will become a MUCH bigger issue that we need to mediate. The “common sense” they often bring is the #deathcult a strong problem we do need to do something with, the #NGO crew and “activists” who worship this cult.

There is also the issue that needs mediating of the parasitic activists who push #fahernista paths in the grassroots movements. These guys are BAD friends, there are a lot of them. They are “native” being a part of the tribe, in this it’s a question of balance to take a good path.

OK, what more can we say on this?

The mess we keep making of #FOSS governance

It’s disheartening to see a community platform like #Trustroots https://trustroots.org facing challenges with governance, with issues and tensions among its contributors https://github.com/trustroots-community/trustrots/issues?q= and here https://trustroots.community/ This situation is messy and underscores the importance of establishing healthy governance practices within community-driven projects to ensure their long-term sustainability and effectiveness.

The case of Trustroots alongside the earlier issue of #CouchSurfing are a cautionary tale about the pitfalls of traditional feudalistic #FOSS foundation/ #NGO models for open-source projects. These models may initially foster collaboration and innovation, but easily become susceptible to internal conflicts and power struggles over time.

The #OGB (Open Governance Body) is an alternative approach rooted in a grassroot and inclusive history and ethos. By embracing “producer” sortation, decentralized decision-making and community-led initiatives, projects like #OGB aim to avoid the pitfalls associated with hierarchical governance structures https://hamishcampbell.com/?s=OGB

Examining case studies like Trustroots and CouchSurfing offer insights into the complexities, and outcomes, of managing community platforms and the importance of fostering #4opens transparent, inclusive, and participatory governance to sustain healthy and thriving communities.

We can’t keep making this same mess.

Reminder about the hashtag family

A breakdown of the #OMN hashtags and how they are typically used as a social change and challenge project that we need:

  1. #dotcons: This hashtag refers to corporate centralized platforms, such as social media networks, that prioritize profit and control over users, data and content. It’s often used in discussions about the negative effects of centralization on the internet and the importance of decentralization.
  2. #fashernista: This hashtag combines “fashion” and “lifestyle” and is used to criticize trends or behaviours that promote #mainstreaming unthinking consumerist paths, behaver and ideas in popular and counter culture.
  3. #stupidindividualism: This hashtag critiques the current use of the ideology of individualism, which prioritizes individual gain and ignores collective well-being. It’s often used to highlight the negative effects of prioritizing individual interests over those of society as a whole.
  4. #neoliberalism: Neoliberalism is an economic and political ideology that emphasizes free-market capitalism, deregulation, privatization, and limited government intervention. This hashtag is used in discussions about the effects of neoliberal policies on society, such as income inequality and the erosion of public services.
  5. #deathcult: This hashtag is used metaphorically to describe neoliberal ideologies that prioritize profit and power over human well-being, environmental sustainability and social justice. It’s frequently associated with critiques of #climatechaos capitalism, consumerism, and imperialism, its the mess we live in today.
  6. #NGO: This stands for “Non-Governmental Organization” and refers to non-profit organizations that operate independently of government control. This hashtag is used in discussions #mainstreaming roles of NGOs and people who think like NGO’s in not being brave enough to address social, environmental, and humanitarian issues.

And on the positive side:

  1. #openweb: This hashtag celebrates the principles of openness, decentralization, and inclusivity on the internet. It’s often used in discussions about the importance of preserving and promoting a “native” open and accessible web for everyone. This is #web01
  2. #4opens: This hashtag is used to promote transparency, collaboration, and community-driven development in software and technology projects. It should be used to JUDGE projects.

Each of these hashtags serves as a shorthand for broader discussions and concepts, allowing people to participate in and contribute to conversations around these topics on the #openweb and inside the #dotcons it’s about linking.

#KISS

Tech governance projects miss the mark

Tech governance projects miss the mark because they fail to engage with the real needs and experiences of grassroots activists and community building. This disconnect stems from the entrenched dynamics of the #geekproblem, which prioritize control and certainty over messy collaboration and understanding.

The problem is exacerbated by the detachment of the “professional” #NGO crew, who lack meaningful connections to the communities they aim to serve. Instead of prioritizing the messy, uncertain realities of grassroots activism, they focus on advancing their careers and adhering to predetermined pathways the #geeproblem provide.

If these projects were to pause and genuinely consult with those who have dedicated themselves to grassroots community building for years, they would quickly realize the futility of their efforts. The essence of effective governance lies in embracing uncertainty, fostering messy collaboration, and adapting to the diverse needs and aspirations of real lived communities.

Ultimately, until tech governance initiatives shift their focus from control to collaboration and from career advancement to genuine impact, they will continue to fail their intended goals. It’s time to break free from the confines of the #geekproblem and the trappings of professionalization, and truly engage with the messy, vibrant reality of grassroots activism #OGB

Revisiting the ActivityPub foundation idea

There are a few views on this issue, the “common sense” #NGO path, an example Presenting Fedi Foundation: Empowerment for SocialHub community 1

And the more “nativist” openweb path What would a fediverse “governance” body look like?

And then we have the #geekproblem path, which has been pushing the fep process the last 2 years, but I think they are avoiding the politics of actually touching this issue. Fair enough.

If the “native” openweb crew don’t move past their “left” mess issues then I think in the end the #NGO path will be imposed, It’s simply what happens, there is a long history of this outcome

The argument between structure and lack of structure is often a strawman. For example, the ogb project, that came out of the #EU outreach has a lot of structure Open-Media-Network/openwebgovernancebody: ON STANDBY due to waiting for funding – (OGB) This is a space for working through Governance of horizontal projects – using #KISS online tools. – openwebgovernancebody – Open Media Network BUT it is SOFT “nativist” rather than the HARD structure of the #NGO “foundation” people think of as structure, it’s interesting when people can’t see this, it’s a kind of blindness, and a hard subject to talk about.

Obviously anything that works has lots of structure, the more important question is about the visibility and “native” democracy of this structure. This is a hard argument/talk to have, and we do keep failing on this, what to do? Ideas please.


It’s interesting that formal coops almost never work in reality, and when/if they do work they tend to become shadows of the #deathcult

In contrast, activist aganising works, often badly. But over all, activist organising is more successful at being an Alt than formal coops, there is a long unspoken history to back this up.

BUT our #mainstreaming always talks about formal coops, if they talk about alts at all, because they can ONLY see this shadow of the #deathcult

Activist organising is always fighting the #deathcult, so it rarely functions as this shadow. The #NGO world is always this shadow.

OK I admit with the right/left mess, this is more of a mess to be composted, ideas please 🙂

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Current examples in the UK would be the coop supermarket, which got Tesco people in to make it profitable and has soviet design sense and staffing. And the coop bank, which is so bureaucratic as to be pretty much unusable. We have banked with them a number of times. On the positive side you had the co-op wholefood shops in the 1970’s which metamorphosed into the much more #deathcult health shops in the 1990’s. Just to touch on a few. Housing coops have an interesting history, quite a few stories to tell on these.

Don’t take me wrong, I like coops, but I don’t like #fahernistas pushing them over things where we have other forms of organising which likely work better. Diversity is good, just don’t dogmatically push crap that then needs to be composted, we have enough shit to shovel without this thanks.

As ever, “don’t be a prat” is the watch word.

The Rise and Fall of Grassroots #openweb Activism in the UK

Grassroots activism has undergone significant ups and downs over the past four decades, particularly within digital communication and organizing. This post provides an overview of the challenges and successes experienced by grassroots activists during this time period, focusing on the evolution of the #openweb and its eventual decline. It explores the ideological underpinnings of internet projects, the impact of funding and #mainstreaming efforts, and the shifting dynamics between open and closed systems. By examining these trends, we can better understand the complex interplay between technology, ideology, and activism.

The rise of the open internet, was a surge of enthusiasm for #4opens and decentralized communication paths. Projects like early #indymedia, blogging platforms, wikis, and peer-to-peer networks flourished, driven by an ethos of democratization and empowerment. These offered people and grassroots movements opportunities to connect, collaborate, and mobilize on a global scale. The ideology of the #openweb, rooted in #4opens principles, captured the imaginations of many activists seeking to challenge established power structures.

Why did the #openweb flower and die over the last 30 years

However, alongside the growth of #openweb projects, there were also significant challenges and tensions. The influx of funding from state, foundation, and #NGO sources brought both opportunities and risks. While funding provided vital resources for development and expansion, it also introduced pressures to conform to #mainstreaming norms and intrenched #geekproblem agendas. Additionally, as open internet projects gained popularity, they became susceptible to co-option and manipulation by corporate interests seeking to capitalize on the growing community interest.

The fall of the openweb, despite early successes, the internet eventually faced a decline, marked by the erosion of its ideological foundations and the resurgence of closed, centralized platforms, the #dotcons. One factor in this decline was the failure of many openweb projects to align with the dominant ideology of the web itself. The pushing of non-native common sense. While some projects embraced trust-based anarchism and decentralized governance, others veered towards more hierarchical and exclusionary paths.

The rise of a new generation of technologists and entrepreneurs, shaped by #neoliberal ideologies of individualism and competition, led to a merging of open and closed paths. This shift towards closed platforms, controlled by a handful of corporate giants, undermined the diversity and resilience of the “native” openweb. The very chaos that once protected the openweb from vertical integration and monopolization was replaced by a homogenized landscape dominated by a few #dotcons.

Challenges and opportunities, in the face of these challenges, grassroots activists grapple with the complexities of a landscape that is hostile to their values and principles. The siloed nature of many media projects are a barrier to collective action and solidarity, limiting their impact and longevity. However, there are also opportunities for resistance and resilience, through the cultivation of networks based on mutual aid and cooperation like the #OMN

Conclusion, the trajectory of grassroots activism in the UK over the past four decades reflects the broader shifts and tensions within the #mainstreaming path. The rise and fall of the openweb mirrors the struggles of activists to carve out spaces for dissent and resistance in corporatized and surveilled environments. By using the #4opens to examining the ideological underpinnings of internet projects and exploring alternative paths in organizing, activists work towards reclaiming the path of a more open and decentralized future.

#KISS

Women & Online Television in Senegal – Screening of Mistress of a Married Man + Q&A with director Kalista Sy

St John’s Cinema Club and the TORCH African Languages, Literatures and Cultures Network are excited to welcome Senegalese online television series screenwriter, director and producer Kalista Sy.

The event will start with a brief introduction by Dr Estrella Sendra (Department of Culture, Media and Creative Industries at King’s College London), followed by the screening of the first episode of the series Maîtresse d’un homme marié (Mistress of a Married Man) and a discussion with the filmmaker. Khadidiatou Sy, known as Kalista Sy, is a Senegalese screenwriter, director and producer, who became famous in Africa and beyond following the success of her first series, Maîtresse d’un homme marié (Mistress of a Married Man), known as MDHM. MDHM is the first Senegalese women-led television series where women are placed at the very centre of the narrative. The series, first released on 25 January 2019, and broadcasted online via YouTube, became viral, with over 5 million viewers per episode, and being compared to Sex and the City in international media. In 2019, following the international success of MDHM, Kalista Sy made it to the BBC’s list of the 100 most inspiring and influential women from around the world.

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The trubbles of middle class African life, dressed in postmodern feminism. A Women’s view of plastic black consumerism.

It’s the #deathcult playing out in the current mess, dressed in western ideas of social norms. It’s not that the life and experiences are not real, it is that the culture they push, and it’s assuming are the problem that I am talking about. The videos try and mediate a “better” path within this #mainstreaming “common sense”.

The is no #lifecult in this TV, the reflection of mess makes more mess. The ideology of the era, the filmmaker says I am the radical, the feminist, people look to me.

The filmmakers are funded by product placement, this is thought out the videos, part of the middle class assumptions and binding to the subject. “People buy their identity” the brands push this into the film’s. This is a #NGO path being pushed throughout Africa. This is the “sex in the city” world view translated to local “common sense” in this it is pushing liberal norms.

One question, “very middle class, is this represented as aspiration. She says this look and aspiration is “normal” there, bueity is their strength. Mental health and sexuality to grow the couching and Therapy industries.

A question of the capitalism of the production, the root story is a reaction agenst male repression, seed money from the husband, then support from the women, it is run at a local level, now it is “sponsored” to tell the stores of the people who pay the bills, this is the sustaining push.

It ends in heroic liberalism, and individualism fighting the good fight, by pushing western #mainstreaming

#Oxford

Nurturing the Potential of the Fediverse: A Socio-Political Roadmap

The #fediverse, promises decentralized social networking and democratic governance, stands as a light of hope for a native #openweb. However, as it navigates the terrain of politics, technology, and human behaviour, it faces challenges that threaten to undermine its #4opens civic potential. In this post, we delve into these challenges and explore potential pathways to realize the promise of the #fediverse.

At the heart of the fediverse lies the tension between its potential benefits and the risks of subversion by commercial interests and structural dysfunction. Commercial capture, driven by the allure of proprietary features and enhanced user experiences, poses a threat to the “open and decentralized nature of the fediverse native culture”. The current shift from distributed funding models to centralized and #NGO ones exacerbates this challenge, leading to a concentration of power and influence in the hands of a few people and entities. To counter this trend, developers, producers, institutions, and users can collectively work to uphold the #4opens principles of interoperability and openness.

Structural dysfunction, characterized by a lack of native governance approaches and a reliance on #DIY moderators and self-funded instances, poses another challenge. Without a “native” structure for governance, the fediverse risks succumbing to governance failures and reputational assaults. To address these issues, there is a pressing need to develop democratic governance structures (like the #OGB) that empower people and ensure accountability and transparency at every level of decision-making.

The fediverse is more than just a technical system; it is also a political structure. As such, it requires a nuanced understanding of the socio-political dynamics that shape its development and governance. Techno-Romanticism, which elevates simplistic views of technological progress and overlooks the labour and networks that underpin it, poses a threat to the fediverse’s sustainability. By fostering a culture of critical engagement and social action, we can mitigate this, to ensure that the Fediverse remains a space for civic discourse and collective action.

In summing up, nurturing the potential of the Fediverse requires a multifaceted approach that transcends technical considerations and delves deep into the socio-political paths. By addressing issues of commercial capture, governance dysfunction, and techno-Romanticism, we pave the way for a native inclusive, democratic, and sustainable Fediverse as an #openweb native network.

Branding, addressing this issue

The issue of branding in the #openweb and #fediverse is currently a mess that touches on both technical and social thinking. We need to address this:

  1. Barrier to Community Adoption: Strong branding in #openweb codebases is a barrier for communities to adopt and customize the technology for their collective use. It limits the ability for different communities and groups to collaborate and share resources.
  2. Centralization of Power: Project branding centralizes power in the hands of developers and funders, rather than the communities that are using and running the instances. This leads to decision-making processes that do not represent the diverse needs and perspectives of users.
  3. Stifling Innovation: A focus on project branding stifles innovation and creativity within the #fediverse. Communities that can feel constrained by the predefined branding and unable to express their identities and values through their #openweb spaces.
  4. Inequality in Representation: Branding perpetuates inequalities in representation within the #openweb ecosystem. Communities that lack the resources or technical expertise to customize branding feel marginalized or excluded from #geekproblem and #mainstreaming discussions and initiatives.
  5. Resistance to Change: Strong project branding creates resistance to change within the community. People become accustomed to the existing branding and are thus reluctant to embrace new ideas or alternative approaches that challenge this often ossified status quo.

To address these challenges, it’s important to shift the focus from strong project branding to instance branding to empower communities to make their own #openweb spaces for collaboration and collective action. This involves:

  • Rethinking the traditional #NGO concept of branding and finding ways to communicate the values and mission of projects without relying on dominating #mainstreaming, project branding.
  • Creating better user experiences for community members to shape the look and feel of their spaces and actively participate in decision-making processes.
  • Encouraging open and honest dialogue about the role of branding in the #fediverse and its impact on community participation and representation.
  • Promoting a culture of responsible branding/templating that prioritizes inclusivity, diversity, and empowerment of people and projects.

By adopting these principles and practices, we can create a decentralized ecosystem within the #openweb and #fediverse, where communities have power over their tools to nurture their community, this is what matters

Please “do not be a prat” about this, thanks.

A pragmatic approach to #openweb security

The Universal Mandate of SSL: A Critique from the #openweb path.

In the digital landscape, the ubiquitous presence of #SSL encryption, while undoubtedly enhancing security, raises questions about its compatibility with the ethos of the open web. The story around SSL overlooks its ideological underpinnings and the broader implications of its forced adoption. This article challenge the hegemony of SSL by highlighting limitations and proposing a more nuanced approach to internet security.

At the heart of the issue lies the distinction between the #openweb and the #closedweb, represented respectively by the ethos of accessibility and decentralization, and the closed-off, centralized web. While SSL undoubtedly offers security benefits, its imposition on all online interactions reflects not only technical considerations but also ideological stances. The insistence on universal SSL usage is symptomatic of what we term the #geekproblem—an inclination among technologically inclined people to prioritize technical solutions without consideration of their broader societal implications or the needs of ordinary people.

The universal mandate of SSL, championed by tech giants like Google, not only introduces complexities and barriers for ordinary people but also contributes to the unthinking centralization of internet infrastructure. Let’s Encrypt, an American #NGO and a dominant SSL certification authority, epitomizes this centralization, posing a significant risk of a single point of failure. If compromised, Let’s Encrypt could undermine the security of countless websites and services, highlighting the dangers of relying on centralized authorities for internet security.

Moreover, the imposition of SSL as a default requirement creates hurdles for community-run platforms and DIY enthusiasts seeking to establish their presence on the #openweb. The technical intricacies involved in obtaining, installing, and maintaining SSL certificates can be daunting for non-experts, leading to barriers to entry and discouraging participation in the vibrant ecosystem of the #openweb.

Critically examining the motivations behind the push for universal SSL adoption reveals a fear-based path rooted in a conservative ideology of control. By framing SSL as a tool to be judiciously used rather than universally mandated, we can challenge the prevailing story surrounding internet security and advocate for a more balanced and pragmatic approach.

In conclusion, the universal mandate of SSL represents not only a technical solution to security, but also an ideological stance that warrants examination. By advocating for a more balanced and user-friendly approach rooted in the principles of the #openweb, we foster a digital path that empowers communities, fosters innovation, and safeguards social freedoms. It’s time to rethink projects like universal SSL and embrace a more inclusive and decentralized vision of #4opens “trust” based securit.

Composting the mess with the #OMN

The growth of technology has revolutionized the way we live, work, and communicate. However, as we dive deeper into the digital age, we are confronted with the alarming consequences of our reliance on these technologies. The links shed light on the issue of “digital” waste and its detrimental impact on the environment.

Gerry McGovern’s article “World Wide Waste” delves into the staggering amount of energy consumed by digital technologies, from data centres to our personal devices. He emphasizes the urgent need to address this issue and advocates for more sustainable practices. https://gerrymcgovern.com/world-wide-waste/

Similarly, the research conducted by Loughborough University’s Volume project highlights the environmental consequences of digital waste in terms of energy consumption and carbon emissions. The article underscores the importance of adopting eco-friendly approaches to digital design and usage. https://volume.lboro.ac.uk/digital-waste-polluting-the-planet/

Furthermore, the conversation around “dark data” and its contribution to environmental degradation further underscores the need for digital decarbonization. The Guardian’s report on the hidden costs of Ireland’s data centre boom shows the environmental toll of data storage and processing facilities, urging for greater accountability and regulation in the industry.  https://theconversation.com/dark-data-is-killing-the-planet-we-need-digital-decarbonisation-190423

In response to these concerns, initiatives like Digital Decarb are a #NGO path to promote sustainable practices in the digital sphere, advocating for reduced energy consumption and carbon emissions. https://digitaldecarb.org/

Let’s look at a real alternative path

In contrast to the prevailing trend of digital overconsumption and waste, the #OMN (Open Media Networking) project presents a refreshing approach to digital technology. Unlike platforms driven by personalization and distraction, #OMN prioritizes community engagement and meaningful interaction. Its core mission revolves around building tools for communal use rather than individual gratification.

This ethos stands in contrast to the #mainstreaming of social tech, which at its core prioritizes personalization and profit over community well-being. By focusing on politics as inherently human rather than as a commodity, #OMN empowers people to reclaim control over their (digital) lives and take a path of genuine connections within their communities and wider society.

However, effectively communicating this message to #mainstreaming audiences is a challenge. The prevailing narrative around digital technology overlooks its environmental and social impact, instead emphasizing convenience and innovation. Breaking through this requires not just words, but tangible actions and demonstrations of the #OMN’s principles in practice.

In essence, #OMN, along with initiatives like #4opens and #OGB, serve as tools for social change, enabling communities to shape their digital environments according to “native” #openweb values and needs. Through collaborative efforts and grassroots activism, we can and need to challenge the status quo. Ultimately, the journey towards digital sustainability requires a collective commitment to reimagining the role of technology in our lives and prioritizing the well-being and communities above all else. The #OMN project invites people to join this endeavour, not just through words, but through meaningful action and collaboration. Together, we can harness the power of technology for the good.

https://opencollective.com/open-media-network