In the USA #techshit mess, #OpenAI is busy wrapping itself in the stars and stripes, pushing the fantasy of “democratic AI” while the democracy fig leaf is collapsing. This isn’t democracy – it’s branding. It’s the normal Silicon Valley laundering greed through the American imperialism.
The #nastyfew, Sam Altman, Larry Ellison, Masayoshi Son, and the Saudis will do fine. They’ll gorge on taxpayer, subsides, pouring billions down the drain, just like the political as normal boondoggles – the useless littoral ships, the Foxconn ghost factory. It’s all the same scam: shovel public money into private pockets, call it progress, leave wreckage behind.
This is the everyday #deathcult at work. The language of freedom and democracy is hollow, with the smoke and mirrors hiding corporate profit motives, sprayed in red, white, and blue gloss. They were never building tools for people, they’re entrenching power, exporting Silicon Valley’s #dotcons extraction model under state sanction.
The rest of us? We get the surveillance, the climate wreckage, the bill. The only thing “democratic” about this current #AI path is how widely the costs will be socialized while the profits remain privatized.
We don’t need more Silicon Valley scams draped in flags. We don’t need “democratic AI” pushing billionaire control. What we need is a living alternative: the #OMN path.
The #OpenMediaNetwork isn’t built on subsidies for the #nastyfew, it’s built on trust, transparency, and tools for the many. It’s messy, human, and alive, rejecting the hollow language of branding and growing on the grounded: #4opens for media, code, governance, and community.
The #OMN path says: we don’t wait for corporations to drip-feed us “freedom” while chaining us with surveillance. We build our own networks. We create media that resists capture. We code grassroots protocols that put groups first, not extractive markets first. We reclaim the #openweb as commons, not a slave plantation.
This is the real “democracy” they are terrified about, and why they keep pushing their stage-managed branding exercise. We need instead people creating together, federating, refusing capture, building resilience in the cracks of the failing empire. The #deathcult is extraction, distraction, and decay. The #OMN is life, connection, and power in our hands. The choice is simple. Which side are you on?
The #dotcons sell us lies. Shiny apps. Smooth words. Addictive feeds. It’s branded corporate greed wrapped in a digital addiction – the drug of distraction, sold to us as “connection.”
The #nastyfew billionaires gorge. They own the servers, the wires, the algorithms. They gorge on our clicks, our labour, our lives. And the rest of us pay.
We pay in surveillance. We pay in broken trust. We pay in climate wreckage, while their jets and data centres burn the sky. The bill is dumped in our laps. That’s the #deathcult we worship.
But we have a choice. If we choose a different path, we don’t need their tools. We don’t need their lies. We don’t need their cages.
We build our own. Messy, raw, imperfect – but ours. That’s the #4opens. That’s the #OMN path.
Not for the market. For the people. Not top-down. Ground-up. Group-first. Trust-first. Messy, real, alive.
This is democracy they cannot script. This is media they cannot buy. This is the #openweb commons, we create together, not consume alone.
The choice is simple. Kneel to the #dotcons. Or rise, and build the #openweb.
Every so often I answer the out reach calls from more traditional alt/progressive media orgs, let’s look at some of the very illustrative “common sense” knock backs. The recent examples are Freedom’s reaction and Good Internet’s submission call – As their reaction is useful to illustrate the fault line of “radical publishing” in a federated media path.
Here’s a sketch of how it can (and arguably should) work if we’re serious about, #openweb, and soft-communing infrastructure:
Radical publishing vs content marketing
Linking, promiscuous citation, and remixing are not “self-promotion,” they are the currency of commons media. The #deathcult “common sense” (silo good, linking bad) flips this into “spam” because it serves enclosure. A federated media path re-asserts: to link is to share; the work which is often missing is to normalize this against the #geekproblem hostility.
Federated magazine model
Think of Good Internet or Freedom not as final silos but as temporary, themed hubs: Each issue/edition is an editorial filter over the wider #datasoup. Every piece lives in at least two places: Original home (blog, Fediverse post, OMN node, site). Curated home (magazine issue, zine, aggregator). Citation = federation: linking outward is a feature, not a weakness.
Protocols over Silos
ActivityPub / OMN: an article = Note or Article with links, tags, signatures. Bridging: same content can be pulled into Good Internet’s site, Freedom, an OMN feed, or a #p2p archive. Editorial collectives act as curators, not gatekeepers: they federate, contextualize, and remix.
Radical editorial practice
News vs. Narrative: anarchist/left publishers still to often mimic #mainstreaming news style. But radical publishing can foreground process stories (assemblies, conflicts, federations, mistakes) as valuable. The “native common sense” is that embedded links aren’t a vice; they’re a form of solidarity economy. Columns / paths: rather than stand-alone “takes,” recurring voices build a long-form conversation thread across issues.
Overcoming the spam accusation
Transparency: declare openly, “this piece first appeared on hamishcampbell.com – we federate because knowledge is commons.” Reciprocity: every time you link out, you also lift other projects, so the “flow” is visible. Editorial notes: curators can preface with: “We include links because they build the #openweb – federation isn’t promotion, it’s solidarity.”
Practical workflow (2026-ish)
Write a blog/site piece on your own, or community domain (independent anchor). Publish simultaneously to Fediverse (AP Article). Flag it with #OMN metadata (topic, source, tags). Editorial collectives subscribe to flows/feeds – curate into magazine/zine/weekly digest. Federation tools track lineage: where did this piece appear, when, how remixed. Readers move from curated hubs back to source domains (and sideways to other linked nodes).
Why it matters to anarchists
Free software is political; so is free publishing. Federation prevents capture by the #nastyfew – no central owner can throttle which radical voices appear. Linking promiscuously creates a mutual aid economy of attention, the opposite of platform/silo enclosure. Each zine/collective/magazine is an affinity group node; federation = council of nodes. It encodes horizontalism in media.
So when you bump against “not news enough” or “too self-promotional,” that’s the clash between #mainstreaming editorial common sense and federated radical publishing practice. One assumes scarcity (guard the pages); the other assumes abundance (share the flow).
Most software today = individualist. Even “collective” tools (Fediverse servers, enterprise SaaS, etc.) are just abstractions that aggregate individuals. The default assumption is the liberal subject: the sovereign individual. The infrastructure is built for self-expression, personal feeds, private chats, me, me, me. That’s why for example, when you step into libertarian codebases like #nostr, the smell of #stupidindividualism is everywhere.
Communities are treated as “groups of individuals,” not as entities. That’s the bourgeois blind spot, a community is not just a pile of people. A village, a crew, an affinity group, a social centre – these are organisms in themselves. They have memory, metabolism, reproduction, decision-making processes that aren’t reducible to a sum of members.
Much of activism and grassroots assemblies already know this, in real life, you’ve seen how assemblies develop rules-of-thumb, consensus practices, and internal cultures. They don’t need hard rules (code) to function; they need space, trust and ritual. What digital tools can do is soft map those existing practices into code, not create more structured #techshit that imposes individualist logic from the normal every day #deathcult priests of Silicon Valley.
So, if we take this different path, what would the balancing of communal-first tech look like? Well, much like the current mod process of good grassroots mastodon instances. Malatesta was right: anarchism is not the absence of “paths”, it’s paths we make for ourselves.
So looking over our shoulder, if we apply this lens to #nostr: The tech is libertarian free market, good for individual broadcasting. If you wanted to fork or layer it for communal use, you’d have to invert its assumptions: design clients that display group deliberation outputs, not only individual chatter. Right now, the #nostr crowd is hostile to this, because they’re blinded by crypto-bro ideology. But the protocol itself is kinda neutral, though the UX is still half-baked.
For #OMN and #indymediaback: This community-as-unit model is already in the DNA (#Indymedia was not a bunch of bloggers; it was collectives federating). The challenge is resisting the gravitational pull of the “common sense”, #mainstreaming, #dotcons control of the #nastyfew who can’t help but push everything to look like personal brands and influencer feeds.
As it should be easy to see, real-world collective practice – assemblies, affinity groups, neighbourhood councils – work differently. The base unit is not the individual but the group, bound by shared process. Thus, we need to build mythos and traditions before tools, decision-making protocols need to be horizontal and social, rather than hard coded digital control. To take this different path, we need to change and challenge the #mainstreaming with #KISS “native” tools, rather than the current mess of retrofitting governance into individualist existing software.
To recap, the unit of measure matters. Most digital tools are still built around the individual user account as the base unit. Everything radiates out from that: identity, control, permissions, content. This encodes #liberal, capitalist assumptions into the tech: atomised people, making “choices,” “connecting” in a marketplace of attention.
The #OMN is there to provide scaffolding for the pat away from this mess: a social layer that privileges collectives over individuals, that federates assemblies not personalities, and that accepts messiness as a feature rather than a bug. This is the path the #OMN can nurture, even if it means swimming against both the #dotcons and the libertarian crypto crowd, because we know that without shared process society collapses into prats, paranoia, and power-hoarding.
Let’s try to compost the mess rather than add to it, the #OMN is a shovel, please try not to be a prat about this, thanks.
They are the people who always rise to the top when #mainstreaming takes hold. You see them on TV, in parliament, running #NGOs, managing #dotcons tech projects.
On the surface, they don’t always look bad – in fact, they often present as competent, articulate, even charming. But scratch that surface and the pattern is clear: their drive is not shared flourishing, it’s possession and control.
This minority #nastyfew, from a historical view, are today’s bourgeoisie. Marx outlined (https://en.wikipedia.org/wiki/Bourgeoisie), that the bourgeoisie historically gained their power through ownership of the means of production – factories, land, capital – while the working class had nothing but their labour to sell. The bourgeoisie used their control over wealth and coercion to keep society in balance, a balance where they stayed on top and everyone else stayed dependent.
The same dynamic runs through our present, the #nastyfew work to preserve a status quo that serves them. They exploit labour (waged or unwaged), capture resources, and use subtle or blunt coercion to suppress any change or challenge.
Those who hold power – social, technical, financial – remain the #nastyfew unless we actively work to compost them.
Then, in our cultural circles, we have our own “common sense” #blocking, the “parasites” who feed from progressive paths.
#fashernistas – chasing visibility, hashtags, and trends instead of substance. They drain energy by endlessly cycling the latest buzzwords while ignoring the compost underneath.
#Blinded dogmatic liberals – well-meaning perhaps, but so trapped in their own ideology that they block radical change without even seeing it.
The wannabe #nastyfew – those who orbit power, adopting the habits of control in hopes of rising up themselves.
Neo-liberals in disguise – the most dangerous, because they consciously wear the clothing of other paths: climate, diversity, openness… while quietly feeding the #deathcult of enclosure, growth, and control.
Some of these act blindly, reproducing harmful patterns without much thought. Others are deliberate: they know what they’re doing, and they’re doing it to consolidate control.
The unthinking #mainstreaming majority are shadows of the above. They’re not directly malicious, but they absorb the surface story: They repost the slogans. They nod along with “common sense” solutions pushed by the #dotcons and NGOs. They go with the flow, even when the flow is a sewer. Without working composting, they become the mulch for the #nastyfew to grow stronger.
The “nice liberals”. Not all liberals are destructive. Sometimes they play a healthy role: They keep projects afloat by doing practical work. They can mediate between radicals and the #mainstreaming. They often mean well, and can be allies if they’re not left holding the steering wheel all the time. They’re not the compost, they’re more like the worms: sometimes useful, sometimes wriggly, but part of the soil cycle.
And beyond, there are what has value, the progressive radical paths – both #fluffy (trust, care, openness) and #spiky (confrontation, defence, rupture). That’s another layer of the compost pile, and deserves its own focus. The key point: the #nastyfew and their parasites will always try to rise up in any fertile ground. The progressive trick is to compost them early – recycle their energy, block their possessiveness, and keep the soil rich for new seeds.
To recap, let’s look at some history. When the #openweb reboot began about a decade ago, it was rooted in grassroots values: #4opens, federation, collective governance, affinity trust networks. But as soon as the energy started to gather, the #mainstreamin pushed in:
#Dotcons pivoting into the space – Facebook rebranding as “Meta” and trying to swallow the Fediverse through the #Threads/ActivityPub move. This is enclosure dressed up as “openness”.
Standards capture – The #NGO actors increasingly gatekeeper the “neglected” #W3C processes, pushing, more corporate-driven priorities while blocking messy grassroots paths that did the shovelling to grow the reboot during the seedling years.
Control of resources – a few “elitist” individuals began hoarding power over infrastructure, domain names, and repos, reproducing the same top-down model we’re supposed to be escaping.
The result? We are seeing the #mainstreaming channeling energy away from collective growth into more controlled, branded silos. The Fediverse started as messy, small-scale, radical. But the same pattern repeated:
SocialHub degeneration – once the buzzing hub for ActivityPub, it decayed into a handful of blockers. The sometimes competent-and-charming surface masks a deeper instinct for control. Threads stagnate, dissent is suppressed, and the soil turns barren.
Mastodon centralization – while #Mastodon has been vital, its dominance has also let a single dev-team shape the Fediverse “common sense”. That concentration of reputation and technical control looks very much like a wannabe mini-bourgeois class rising.
#NGO incursions – funded NGOs present themselves as allies, but bring managerialism, paywalls thinking, and “stakeholder” logic. Instead of composting conflict, they plaster over it with workshops and careerism. Then #block the people who complain.
This is the #Fediverse version of “workers remain workers, employers remain employers”: contributors remain contributors, gatekeepers remain gatekeepers. We face the issue of possession over collaboration – we see that collectives fracture when individuals cling to admin roles, mailing lists, funds, and leadership positions. Possession rots trust and then groups wither.
The people who hold (and hored) resources, contacts, and media attention become more deadened than path, even if they started with good intentions.
The composting lesson, is that over and over, the #nastyfew and their parasites repeat the bourgeois pattern at scale: They present as competent and charming. They consolidate possession and control. They preserve the status quo by suppressing dissent.
And over and over, the solution is the same: compost them. Turn the piles of #techshit and #NGO mess back into fertile ground. Protect the seeds of grassroots tech trust, keep the social soil messy and alive.
The #OMN is based on human beings doing the right thing.
And they will not, and it will fail.
Human beings doing the right thing, and they will not, and it will fail.
And they will not, and it will fail.
And will fail.
This is the challenge in the era of the #deathcult: A culture that feeds on fear, on greed, on possession.
Seeds are planted, but the soil is barren. Trust is offered, but hands close into fists. A path is drawn, but the walkers scatter into shadows.
The #OMN is fragile, thin green shoots in a field of ash.
It asks the simplest thing: Do the right thing. Not once, but again, and again, and again.
And if we do not? It will fail.
And if we do? Perhaps, seeds will take root, and grow beyond the compost, beyond the #deathcult, into the messy, open, living forest.
All too often, the ugliness we face in grassroots spaces wears a smile. It’s smiling-faced vileness: pleasant, agreeable individuals who wield control by blocking dissent, sanitizing movements under the guise of compromise, and maintaining the illusion of consensus. This is especially true in spaces overly tolerant of #NGO-style protocols – those bureaucratic, #fashionista postmodern traps that slowly erode the spark that makes radical communities thrive.
From my work across decades – from protest camps to #openweb projects – I’ve seen this pattern again and again. Projects like early #Indymedia were messy, radical, and fiercely autonomous. That edge, that wildness was slowly excised until what remains is either safe, bland, and powerless or locked down and paranoid, both smother the naive grassroots paths.
At late era #climatecamp i’ve witnessed activist planning groups that masquerade as open and inclusive, but doom radical ideas by policing language. If someone speaks candidly about power or inequality, they risk being labelled as “derailing.” Not unlike what I describe on the Fediverse: “a consensus ritual where insiders quietly veto contentious proposals, pushing them offstage.” The effect is chilling – the bold, and meaningful, get diluted and then silenced.
I’ve also seen “horizontal” groups adopt soft authoritarianism: a handful of insiders subtly side-line contentious voices with endless calls for care, safety and more research or structure, this is simply polite gatekeeping, in those quiet pauses, power consolidates. These practices don’t just kill energy, they devour possibility. They cannibalize the chance for communities that are both fluffy (nurturing) and spiky (radical).
Smiling-face vileness is not satire – it’s #fashionista postmodern gaslighting. It slowly smothers life with calm care and precision. The task of the grassroots is to replant what’s been stomped. That means cultivating friction -mess, disagreement, negotiation – because that is how community grows, trust is built, and real alternatives emerge. Let’s embed this friction into our code, our community practices, our shared care. Let’s compost the #NGO and fashionista chokeholds so we can grow radical, tender, collective futures #KISS
A lot of the “smiling-faced vileness” comes from a mix of personal psychology, learned behaviour, and the systemic incentives that shape #NGO, institutional, and #mainstreaming culture. It’s not usually deep evil – it’s something more banal, entrenched, and self-justifying. Examples of this mess makeing:
Fear of losing control when change threatens the structures they know how to navigate, so they subconsciously (or consciously) try to stop it. Hannah Arendt’s banality of evil idea applies here: harm is done by “ordinary” functionaries protecting their turf “The real danger is not that people will rebel, but that they will acquiesce in doing what they know is wrong.”
Cognitive dissonance management, as they see themselves as “the good guys,” so any action – even blocking positive change – must be reframed as “responsible” or “prudent.” #Postmodern self-protection: everything can be justified with enough narrative spin, “No one is the villain of their own story.”
Status preservation, NGOs and funding orgs reward stability over creativity, hierarchy over challenge. If your position, funding, or reputation depends on maintaining the current order, you will fight disruptive change, even if it’s obviously better “It is difficult to get a man to understand something, when his salary depends on his not understanding it.”
Incompetence + insecurity, breeds paranoia. If you don’t know how to manage real change, you start to fear those who do. The façade of competence becomes more important than actual results, “When a man’s only tool is a hammer, every problem looks like a nail.”
Groupthink & conformity pressure, #mainstreaming cultures reward going along with the majority, even if the majority is wrong “Whenever you find yourself on the side of the majority, it is time to pause and reflect.”
This is why these people who take a cling to “power” often look “nice” on the surface while quietly gutting or neutralising anything spiky, challenging, or any change of path. It’s not just personal malice, it’s a cultural immune system against change, fuelled by fear, vanity, and comfort.
When, the tiny few of these people “secede” in #mainstreaming media (and the history it writes) it is not neutral, it’s a kind of #PR machine. It launders power and polishes away dissent. The smiling faces and “respectable” voices are just the velvet gloves over the iron fist. It’s fake history as PR – it isn’t history as lived memory or contested struggle, it’s official narrative, a “storybook” written to flatter the winners and confuse the rest. That’s why it feels vile and pointless: it distracts, pacifies, and reframes mess as inevitability.
The people who produce this are not innocent. Yes, many are clueless functionaries who internalize the system’s values without question. Others are parasitic aspirants, desperate to climb into the #nastyfew, copying their methods. Even when they do “small goods” (a sympathetic article, a cultural puff piece), in the larger pattern they still serve the mainstreaming machine.
The compost metaphor is about instead of raging endlessly at the mess, take what can be siphoned off (attention, fragments of narrative, disillusioned individuals) and redirect that flow into the alt systems (#OMN, #4opens, Fediverse, grassroots histories) then compost the rest: let it rot, break down, and become the fertilizer for something alive and grounded. Because otherwise we get stuck in their cycle: doom-scrolling their fake stories, wasting energy on reacting instead of building. The challenge is mediation, not just rejection. Spot the toxic flows, tap them for useful nutrients, and feed the roots of alternatives.
We need to start saying this more often, and without apology: there is a moral difference between left and right. Not just a difference in opinion, or strategy, or culture, but a real difference in the kind of people and world each side fights for. Left-wing politics, reflects our better human instincts: generosity, compassion, mutual care, sociability, conviviality, and courage. These are the values that hold communities together, that push back against cruelty and isolation, that imagine a world where no one is left behind. In contrast, right-wing politics are the organised expression of greed, selfishness, ego, bigotry, and fear. They hoard, they divide, they scapegoat, and they dominate.
It’s time we stop pretending this is just a polite disagreement and call it what it is: the left is the political force for good, and the right is the political expression of evil. Naming this clearly matters – because when we blur the line between solidarity and selfishness, we lose the ground we need to stand on. And note we need to put much of the hierarchical left on the right spectrum, it’s important to say this often as well.
Then on the centre path there’s a lot of #fluffy around these days. Take books like Abundance – dressed up as bold new visions, but really just more of the same old liberal centrism with a shiny, tech-friendly finish. It flirts with Marx at the end, but only to dress up in borrowed credibility. At heart, it’s not socialist, it’s a manifesto to reassure the #mainstreaming chattering class that everything will be OK if we innovate harder and manage smarter. This is blinded feel-good “supply-side liberalism” for the TED Talk crowd.
Let’s be very clear: the “problems of the modern Left” exists. Identity tokenism, #NGO capture, and aimless cultural navel-gazing have turned real struggle into performance art. But the answer isn’t to step back into the arms of liberalism or #techbro ideology – it’s to push further and deeper into balancing the path of radical collective politics. Not less left, but more grounded and grown-up socialism?
Because the actual problem isn’t scarcity, or inefficiency, or bad design. The problem is capitalism. Let’s spell it out: Capitalism needs artificial scarcity to work. That’s how it makes money. You think landlords want more housing to be built? Of course not. Flood the market with affordable homes and they lose their grip on rent extraction. Same with developers, they make their money by building just enough to keep prices high. It’s not a bug, it’s the core business model. We need to see this for what it is #miseryeconomics.
Take energy, the whole history of fossil fuels is cartels, from the Seven Sisters to OPEC, it’s a game of controlling supply to keep prices (and profits) up. It’s not about abundance, it’s about engineered shortage. Try fitting that into your neat little supply-and-demand graphs.
Even beyond housing and energy, the entire financial system is tied to the constant rise in asset values. You don’t keep Wall Street humming by flooding the world with free and accessible goods. You do it by enclosing, bottling, and selling scarcity.
So when these liberal optimists talk about “unlocking abundance” without touching class power or property relations, they’re missing the entire point. Or worse, helping to hide it.
What we actually need is a radical shift, that builds on grassroots cooperation, trust, and open systems. Not more shiny ethical #dotcons platforms or visionary #nastyfew billionaires, but boring, solid, stubborn collective action. We need commons, not commodities. Federation, not feudalism. We need to compost the #techshit, not polish it.
This is where projects like the #OMN come in – grounded in the #4opens and decades of lived, messy, practical resistance. Built to share, not to own. Grown from the ground up, not imposed from on high.
We’ve seen what doesn’t work. Let’s stop pretending that liberalism with a few wires stuck in it is going to save us. It’s time to build something real, together, and you get to chose to take the left or the right path. And on this choice, try not to be “common sense” evil in your choice.
Here is a trilogy of stories you can use for outreach if you take the grassroots left path:
In this accelerating collapse – where #climatechaos spirals and #neoliberalism guts the very idea of society – we urgently need to confront a painful truth: it’s simple, the #nastyfew are a parasite class. And that this class feeds on the very foundations of well-being, survival, and joy that the majority of the global population desperately needs. They are the ones who keep the engines of destruction humming, not out of necessity, but out of greed and fear of irrelevance. These people and their institutions flourish precisely because most of us are lost in the distractions of #mainstreaming and false hopes of reform.
The big picture is Capitalism’s global predation – Zooming out, this is the capitalist class – those who own, hoard, and manipulate the resources, labour, and attention of billions. They weaponise economics, push debt, drive resource wars, and now greenwash their way through #climatecollapse while investing in bunkers and surveillance. They bankroll right-wing populism and push for austerity, while lobby for tax cuts as profits soar.
The close-up: People you might know, zoom in, and things get messier. This parasitic drive isn’t only held by billionaire industrialists. In many cases, it’s people close to us, sometimes unknowingly, sometimes not. These are the minor functionaries of capital, the wannabe gatekeepers, and the careerists who believe that “playing the game” will protect them from collapse.
In tech, it is clearer, parasites wearing hoodies. The Bitcoin Bros: Obsessively libertarian, they fetishise decentralisation while promoting hyper-individualist economics that mirrors the worst of Wall Street. They talk about freedom but build systems of exclusion, greed, and extraction. If you spend your energy pushing #crypto as liberation while ignoring ecological and social costs, you are enabling the parasite class – and likely dreaming of becoming one.
#Dotcons Executives: The Zuckerbergs, Bezoses, and Musks of the world are obvious examples. But look further down the food chain: the startup bros who pivot endlessly looking for #VC buyouts, the marketing execs who gut communities for ad metrics, the devs who code endless optimisations to squeeze more value out of users. If your business model depends on surveillance, addiction and enclosure, you’re the problem.
The careerist #NGO tech elitists: Yes, even the “good” sector can be captured. NGO professionals who endlessly hold conferences and produce whitepapers while blocking actual grassroots projects. They take seats at tables designed to exclude the people doing real, messy, transformative work. They don’t oppose the #nastyfew; they stabilise their control.
So what do we do? First, see clearly, name the parasitism. Understand that systems don’t just fail; they are designed to benefit the few and contain the many. Second, build bridges away from this mess – rooted in the #4opens: open data, open source, open process, and open standards. This is the beginning of composting the parasite class. Third, support native projects: not the VC-funded copies or the corporate-friendly NGOs, but the messy, local, collaborative tools and networks that build resilience and joy from the ground up. Projects like #IndymediaBack, #OMN, and others pushing against the tide are places to start.
Because in the end, the parasite class only exists as long as we feed it.
In our current mess of a world, one of capitalism’s illusions is the promise of #frictionlessness, that everything should just work, that all interactions should be smooth, efficient, and untroubled. In tech this is the logic of the #dotcons, keeping the “users” engaged, never give them time to think, and above all don’t let the real world get in the way of the pipeline between their attention and your profit.
This has infected the #geekproblem deeply. In software culture, especially, friction is seen as a flaw to be eradicated. You get endless talk about seamless UX, microservices glued together with endless APIs, “AI” interfaces that complete your thoughts before you’ve had them. But in this drive for “smoothness”, we erase the very stuff that makes us human. Friction isn’t a bug, it’s the thing that matters.
We in the #OMN path think differently, humanistically, friction is where we bump up against each other, where ideas collide, where something has to be negotiated, not assumed. It’s where care, conflict, and collective learning live. Real life and community requires discussion. It forces mutual understanding. It invites shared responsibility. Not only that, but it’s slower – yes. Messier – absolutely. But in that mess, something native grows.
This is the fundamental difference between a society built for people and one built for control. A people-based network has thick edges, blurry boundaries, and rough interfaces, you feel each other. A control-based network is sterile. Optimized. Soulless.
This is what the #deathcult calls “progress”, the drive to strip the world of friction so that each of us can float through our own private consumerist delusion, never encountering anything real. Currently you feel this in the emerging cult of “AI as Everything Machine”, the idea that you’ll never need to interact with anyone ever again. Need something? Ask the machine. It won’t argue, won’t misunderstand, won’t push back. It’ll stroke your ego and reinforce your (their) worldview. It’s like having a compliant servant with no wages, no needs – and no truth.
We are encouraged to see this as liberation. But it’s so obviously the opposite. It’s a deepening of the loneliness machine. This is what happens when we build networks to eliminate community. No neighbours to disagree with, no comrades to compromise with, no community to be accountable to. Just you, “your” machine, and your carefully filtered feed, all controlled by the “invisible” #nastyfew in a feedback loop of isolation.
But, simply put, the real world doesn’t work like that, it is messy. The river floods. The server crashes. The refugee needs a place to sleep. The boat needs fixing. Your project needs people who don’t agree on everything, but care enough to stay and work it out. This is the world the #OMN needs to be built for.
Humanism is not removing friction, it’s mediating it. Friction can hurt, but it also brings growth. It’s how we learn, we feel our need for each other. And yes, how we fight, but also how we forgive.
If we’re serious about challenging the broken paths we’ve been led down – from #neoliberal isolation to techno-dystopian escape – we need to stop chasing the dream of #stupidindividualism, and start building networks that build communities of interest, that touch back. That remind us we’re not alone and push back, gently, when we try in our misery to float away.
Because only in activism – in tension, in movement, in shared resistance – can we build anything real #KISS
A few recent conversations remind me: we’ve already done the work of building alternatives. Twenty years of grassroots tech, radical process, and messy social organizing. The trouble is, that soil has been hollowed out, scattered, exhausted, and composted into the #dotcons
Our current mission isn’t to “start from scratch,” but to rebuild bridges, spread compost, and replenish the soil. That’s why I keep coming back to this moment, the bridging of the #openweb back into #mainstream via #ActivityPub. This is a rare window, let’s not waste it.
The #SocialWebFoundation (#SWF) and others organizing around this space need to think hard about where the bridges land. If we build only toward control, influence, and safety, we miss the point. The #Fediverse wasn’t meant to become a “cleaned-up Twitter clone.” That path leads us back to enclosure.
We need to keep the messy stuff alive, the radical roots, the collective compost piles, the experiments. Because if our worlds keep shrinking, if we make everything tidy and branded, we lose the alternatives that might save us in an age of #climatechaos and hard-right acceleration.
And yes, some of them do understand, the #nastyfew they ran the numbers, and concluded they don’t have to care. In their calculus, the collapse is survivable (for them). The rest of us? We’re disposable. We need different maths, rooted in care, commons, and continuity.
Personally, I’m tired, I no longer have the energy to push these projects alone. So the next step? Abstract the flows, share the compost, and hand the maps to the next generation. I’m still here to mentor. Still sailing, thinking of writing a book to document the 40+ years of practice that shaped this works
If you want to help build something that actually matters, not just another platform, but a commons, the tools are here. The ideas are ripe. The soil can be restored. Let’s keep building, linking, and #makinghistory.
This week, Dr. Emily M. Bender (University of Washington), co-author of The AI Con, delivered a much-needed reality check in Oxford, cutting through the fog of #AI PR myths and techno-dystopian smoke. In The Q&A by Professor Catherine Pope (Nuffield Dept. of Primary Care), the conversation explored how AI is being used not to elevate us, but to devalue human creativity, justify surveillance, and concentrate wealth and power in the bands of the #nastyfew
This wasn’t the normal breathless “future of work” keynote. It was a call to arms about the AI Con – What Are We Really Being Sold? Dr. Bender, known for coining the term stochastic parrot, highlights how AI hype isn’t just noise – it’s a strategy, to push unregulated, underperforming, resource-hungry technologies into every part of society. It turns complex problems into opportunities to extract data, deskill more workers, and justify more austerity.
We’re not being sold intelligence, we’re being sold plagiarism machines that mimic but don’t understand, synthetic text extruders trained to sound right, but to often hallucinate. Mathy-maths cloaked in prestige, built on broken benchmarks like the Turing Test – long since reduced to a measure of gullibility.
Anthropomorphism by design, responsibility by none, is insidious that AI systems are designed to mimic humanity. They pull users in through anthropomorphism, but when something goes wrong, no one is held responsible. Not the engineers, not the companies, not the funders. Just the user caught in the middle. As Dr. Bender and others have pointed out, there’s no “intelligence” in AI, just statistics, training data, and the motives of those who built it.
What’s Lost in the Hype?
“We used to do language translation better with fewer resources.”
“Cloud computing is a lie, it’s just someone else’s server burning through energy and water.”
These are the quiet truths ignored by AI boosterism. Dr. Bender laid bare the ecological, cognitive, and political costs:
Corruption pushing ecological waste: AI training and cloud infrastructure depend on water, energy, and mining—routed not where they’re sustainable, but where regulation is weak.
Erosion of trust: Models trained to sound authoritative spread confident falsehoods, degrading public discourse.
Security risks: Code generation tools are notoriously lax, riddled with hallucinations and vulnerabilities.
Dehumanisation of labour: AI doesn't replace bad jobs with good ones, it turns good work into mechanical “oversight” roles, where humans are paid to babysit broken systems.
And in health and care, where these technologies are increasingly being pushed, the stakes are life, dignity, and wellbeing.
What I have personal found is that Oxford is feeding its brightest minds into AI. As institutions bend to corporate funding and hype cycles, critique becomes harder, not easier. But critique is essential. This is a fight about who benefits, and who bears the cost.
Like the Luddites of the 19th century, we’re not against machines, we’re against machines used against us. The Luddites knew that the issue wasn’t the loom, it was who owned the loom. That’s why we need more conversations like this. Not just about what AI is, but about what kind of society we want. And more importantly, who gets to decide.
What could work on these tech pats is:
Smaller, dumber, domain-specific models where needed.
Open standards, not closed corporate APIs.
Tech built with consent, accountability, and ecological limits.
A refusal to let “innovation” be an excuse to undermine public infrastructure.
Above all, we need to centre people, not profit, humility, not hype. Very important not to be a prat about this.
The thing most liberals forget is that Americans are a notoriously politically violent bunch. From the Boston Tea Party to armed labour uprisings, from the Black Panthers to white vigilantes, from state crackdowns to citizen riots – the American story has always been soaked in political violence, the “land of the free” has enforced its freedom with fists, guns, and fire.
But over the last 40–50 years, all that was deliberately erased, rewritten, smoothed over, sold back as Disney-branded rebellion or CNN documentary tragedy. Out of sight, out of mind, out of options. That was the bipartisan strategy from Reagan to Clinton, Bush to Obama. Not to resolve pressure, but to suppress it.
The return of reality, is what we’re seeing now, this isn’t some “unprecedented crisis.” It’s a return to form. It’s the American normal that elitists have been desperately trying to keep hidden under plastic for decades. The only thing that’s changed is this: There’s no longer any outlet for the pressure, no trusted media, no real opposition party, no economic ladder, no commons to gather in, just debt, anxiety, and screens.
What now shocks the political class isn’t the chaos, it’s that there’s no release valve except their own collapse. They’re not afraid of the people rising up, They’re afraid that the state will be held accountable, and lose.
We were at this moment before in the USA, when the new deal was a white flag, let’s go back for a moment, FDR’s “New Deal” wasn’t a gift, It was a surrender, after 50 years of exploitation by the robber barons and their cronies, the country was on the brink. Labour revolts, communist organizing, anarchist movements, real threats to the state, were everywhere. FDR was smart enough to see the writing on the wall. The New Deal was a bargain: “Here’s a little back. Don’t take the rest.” It worked, temporarily. But only because people still had leverage.
Now? Every President since has mostly just tried to keep the lid on, offering less and less in return, and weaponizing the “culture war” as a distraction. By the Clinton era, the deal was done.
Deregulate the economy.
Outsource everything.
Privatize everything else.
Turn politics into a spectacle.
Keep the pressure building—but never release it.
And now here we are, in a real mess, with a poisoned society from 40 years of #deathcult worship, the political class are now standing naked before the onrushing #climatechaos and social break down, stripped of their sacred robes.
Social poison: movements fractured, solidarities lost to infighting.
Civic poison: institutions hollowed out, education turned to obedience training.
Media poison: truth for sale, journalism devalued, platforms turned to weapons.
Cultural poison: every feeling a product, every hope a commodity, every act of care reduced to an app.
This should worry the #nastyfew who are propping up this political class. We, the people, are still numbed, distracted, transactioned, algorithmically isolated, so still we can barely even imagine a world otherwise. And still the pressure builds, the worst mistake they’ve made is believing they can just keep doing this, that there are no consequences, that people will always submit if fed enough Netflix, fentanyl, and Uber Eats.
But history doesn’t work that way, when a government wages war on its people… Eventually, it loses, not because the people are strong, but because the government is brittle. The lie of modern technocratic rule is that you can govern without trust, coerce without violence, suppress without blowback. That myth has shattered now, collapse is a trajectory, not a theory.
So what now? We need to rebuilding beyond collapse. This is where our work comes in. #OMN, #indymediaback, the #openweb they’re not just nice ideas, they’re survival infrastructures. We can’t wait for a revolution that will never be televised or appear in our algorithmic feeds. We can’t expect institutions to reform themselves. We need:
Public spaces without paywalls
Media systems without gatekeepers
Tech that serves people, not platforms
Governance that comes from below, not above
This isn’t just political, it’s existential. Either we rebuild from the rubble of this poisoned world, or we get buried beneath it.
The choice isn’t “radicalism” or “reform.”
It’s resistance or thoughtlessness.
Collapse or commons.
Our current #mainstreaming path of paywalls stacked on paywalls isn’t life, it’s a trap, we need a way out. In our everyday lives, we’ve come to accept the absurd:
You pay to eat food grown on land you don’t own,
Pay to sleep under a roof that someone profits from,
Pay to drink water privatized by corporations,
Pay to breathe, because the air is poisoned by industries that sell you both the problem and the solution.
And if you miss a payment? Game over (inspired by). That’s not a functioning economy, it’s not freedom, it’s a hostage situation, where every basic human need is held behind a transactional barrier, and the meter is always running.
This #deathcult is late capitalism: an endless stack of paywalls enclosing what used to be public, shared, and free. It isn’t just about money, it’s about control, dependency, and isolation. It’s a system that engineers artificial scarcity, so a #nastyfew can profit while the many just try to survive.
But it wasn’t always like this, for most of human history, people lived within commons-based paths, where land was collectively stewarded, food was grown and shared within communities, tools and knowledge were passed down, not patented and governance was often local and participatory.
The last 200 years of “common sense” capitalism is an enclosure of these commons, first the physical ones (land, water, food), and now the digital and social ones (communication, culture, identity). The #openweb, like the open land before it, is being fenced off. Platform by platform. App by app. Cookie banner by paywall.
This enclosure now defines much of our tech infrastructure, every scroll, click, and share is now mediated by profit-driven platforms. Even activism – once vibrant and messy – is being swallowed by slick interfaces and the same throttled feeds. Resistance is filtered, shadowbanned, deboosted, and pushed to monetize. And “our” #NGOs fighting platform power… are doing so on those same platforms.
It’s an absurdity, and worse: it’s a trap. We need alternatives, real ones. We’re not going to “ethics workshop” our way out of this. We need to rebuild the tools of everyday life – economically, digitally, socially – from the grassroots up.
Commons-based systems, let’s turn some “common sense” on it head, instead of private ownership: stewardship. Instead of scarcity: abundance through sharing. This is where projects, like The Open Media Network (#OMN) come in as a practical framework for grassroots media infrastructure:
Built on the #4opens: open data, source, standards, and governance.
Designed to decentralize publishing, and return control to local communities.
Uses both client-server and P2P bridges for accessibility and resilience.
Encourages trust-based networks over extractive platforms.
OMN is not just theory, it’s active code, messy dev, and practical tools for people to tell their own stories, host their own content, and build alternative knowledge systems outside corporate media. These technologies make community hosting the default – not the exception. They reduce reliance on fragile or compromised #dotcons infrastructure. They’re imperfect, but they’re a step out of the enclosure.
The point isn’t just tech, It’s power, capitalism doesn’t just gate resources. It enforces relationships of power. That’s why rebuilding tech without addressing governance, ownership, and access won’t get us far. The #geekproblem is real: tech that nobody can use isn’t liberation, it’s just another dead-end.
The alternative? Keep it #KISS (Keep It Simple, Stupid), prioritize social usability over technical elegance, build bridges, not silos, return to shared ownership and open processes. Capitalism is a hostage situation, but we can walk out the door – if we build the exit together.
You’re not powerless, and this isn’t about purity or escape. It’s about building real infrastructure for real life, so when the capitalist system keeps crumbling (as it will), we’re not left scrambling. We’ll already be living differently.
UPDATE the seed of this post was from a toot, but can’t find the original to link to due to the #UX of mastodon updating and no functioning search on my instance to find history, sorry, add in comments if you find the original. Updated
