Navigating the Postmodern Confusion and the Case for Common Sense

From a left-wing perspective, identity politics and class-based politics feel like competing ideologies. Identity politics focus on individual identities (race, gender, sexuality, etc.), while leftist movements emphasize collective struggle against class-based oppression under capitalism and neoliberalism. Both approaches aim to address inequality but through different paths. For the #geekproblem we can view them like competing tech standards (e.g., #Bluesky, #Nostr, #ActivityPub), in that they risk fragmenting movements unless there’s an effort to bridge them, balancing specific identity struggles with broader systemic change.

An example of this is #Postmodernism, which often leaves us questioning even the most basic aspects of life, and frankly, it can be exhausting. A recent example is the ongoing debate around biological sex. While it’s true that some people are born with disorders of sexual development, these cases are rare, just like being born colorblind or with physical disabilities. However, the overwhelming majority of the 80 billion humans that have ever lived were born from the combination of an XX and XY chromosome pairing.

The postmodern argument blurs these distinctions unnecessarily, but common sense tells us that reproduction still fundamentally relies on this biological reality. It’s not about denying people’s rights to live as they choose—people should love and live however they wish—but recognizing that certain basic truths shouldn’t be muddled by this long dead ideology. We need to move past the confusion and return to a clearer understanding of biology, while still fostering respect and dignity for all different people, regardless of how they choose to express themselves. Let’s focus on a healthier balance between respecting diversity and understanding the realities of the world we live in.

This is just one example, alongside #neoliberalisam in the economic path we have has 40 years of this mess shaping us, we need to step away from this #fashernista mess making. What would this look like?

Stepping away from the 40-year #fashernista mess shaped by consumer culture involves rejecting the shallow, surface-level trends and embracing deeper, systemic change rooted in sustainability and community. It means focusing on long-term, grassroots action instead of the trendy or performative activism that shapes us now. Practically, this would mean rebuilding independent, open media (#OMN), fostering, commons, collective ownership of resources, and rejecting the commodification of everything. It’s about creating social paths based on trust, openness, and shared values rather than profit-driven, corporate-controlled structures.

This path emphasizes:

Local Action: Rebuilding local communities around shared resources and sustainable practices, ensuring they operate autonomously from mainstream corporate structures.
Open Processes: Utilizing the #4opens as a framework to ensure transparency and collective engagement in both technology and activism.
Resistance to Co-optation: Staying vigilant against the dilution of radical movements by “common sense” #fashernista #NGO “market-friendly” paths which push for wider acceptance by abandoning the core values, we need to care to maintaining their original values and integrity.
Education and Awareness: Promoting knowledge-sharing and political education to empower people to resist superficial solutions and embrace affective and meaningful changes.

Ultimately, it’s about rewiring social values to cooperation, resilience, and ecological balance over competition, consumption, and power accumulation, It’s rebalancing our sense of self both individual and social.

From a left-wing perspective, the critique of identity politics, in the example at the beginning of this post, is that it fragments social movements by focusing on individuals or inward looking group identities rather than uniting around shared economic and outward class struggles. The #fashernista path driven by the current mess emphasizes personal identity over collective action, leading to the dilution of the solidarity needed to challenge systemic structures like neoliberalism (#deathcult). This #mainstreaming path leads to division within movements, creating competition for recognition rather than fostering collaboration and addressing structural inequalities

Let’s share the activism fire place, rather than fight over it, leaving only a cold smoky damp mess. #KISS

People often vilify and attack people in progressive projects:

Fear of change: Radical ideas threaten the status quo, leading to backlash.
Internal divisions: Disagreements within movements about strategy, purity, or priorities cause infighting.
Co-optation and sabotage: External forces, including media or political interests, intentionally discredit or sow discord in progressive groups.
Fragile egos and clashing ideals: Differing views on identity, politics, and tactics spark personal conflicts, leading to attacks.

These reflect broader social divisions and insecurities. Both of these paths are kinda progressive, but one is based on fear and the need for control, and the other on openness and building of trust paths.

#KISS

What do I think?

The path I am advocating is rooted in a few core principles: a return to grassroots governance, prioritizing community-driven technology, and composting failed ideas for new growth. To enable this, we need to develop tools and frameworks that uphold transparency, empower collective action, and keep the focus on sustainable, open alternatives.

https://unite.openworlds.info

I believe to try and balance much of the current mess, people should focus on grassroots activism and building alternative systems to combat the current social, ecological, and technological mess. With a strong emphasis on open processes (#4opens), fostering collective action, to challenge the #neoliberal status quo (#deathcult) through direct engagement, rebooting independent media, and creating sustainable, community-driven alternatives to #mainstreaming structures. The path is to reclaim agency and work toward positive, systemic change from the grassroots up.

You can explore more at https://hamishcampbell.com

I am thus critical of #NGOs and #mainstreaming paths, as they often compromise their radical potential by seeking funding and approval from larger institutions and establishment hierarchies. This to oftern leads to co-optation and dilution of grassroots values of “native” paths, turning them into tools for maintaining the status quo rather than challenging it. We need to actively resist this corruption and ensuring that alternative, community-driven projects can thrive without becoming fatally entangled in mainstreaming mess.

The #deathcult we worship: Totalitarian Capitalism Consumes Everything

In the modern world, #neoliberalism penetrates every aspect of our lives. It commodifies not only goods and services but human relations, creativity, and increasingly the natural world. This historical #dathcult is designed to obscure its roots and operations, keeping people powerless and confused, while ensuring the prosperity of a greedy and nasty few. By stripping away regulations and protections, neoliberalism pushes into a rentier society that thrives on exploiting paths essential for survival.

After 40 years of this mess, people think this is natural, a natural law, but in reality it is an ideology engineered to strip away all barriers to capital. This system reconfigures societies, de-industrializing, privatizing, and commoditizing vital services while dismantling unions, which are key obstacles to capital’s control. As a result, wealth is funnelled upwards, creating vast inequality and social decay.

For many, life feels empty, alienated, and devoid of meaning. Stripped of communities of trust, disconnected from nature, and instrumentalized relationships, turning humanists into consumers. The result is widespread disenchantment and mental health crises as people struggle to find purpose beyond our worship of this #deathcult of cold logic, profit.

On this #mainstreaming path, nature itself is commodified, with the “natural capital” agenda aiming to put a price on ecosystems, further pushing exploitation rather than preservation. This soulless, anti-humanistic calculation drains the “spiritual” value from the world, creating an environment where everything, including human beings, are treated as a resource to be mined, used and exploited until they collapse.

The allure of this system is its false promise of simplicity, we can point to external forces, like an enemy or a far-off political struggle, and believe the problem is out of our hands. This form of disengagement is a hallmark of neoliberal control, preventing the collective action required to reclaim #KISS power and meaning in our lives.

The antidote is not only in dismantling neoliberalism but in rediscovering our sense of agency, rebuilding social bonds, and fostering a grassroots vision of community and solidarity. This is where resistance begins, by recognizing that another world is possible and actively working to reclaim the future from those who profit from the present decay.

In doing so, we must compost the rot in the current path and plant seeds of hope and collective action, like the #OMN, #OGB and #indymediaback to build paths that ensuring that the systems of tomorrow are built with people and planet in mind, not only profit.

You can see a #mainstreaming view of this https://chrishedges.substack.com/p/the-secret-history-of-neoliberalism

Recognizing the Failure of the Center

A crucial question, that speaks to the frustration many people feel toward the ongoing crises—political, environmental, social—that is not only the failure of the center but also the collapse of the system itself. The center, blindly sees itself as a space of compromise and stability, but has been propped up for decades by a neoliberal ideology that promised endless growth, market solutions, and moderation, yet we are witnessing the disintegration of that “stability”.

Recognizing the Failure of the Center:

Erosion of Trust: People are aware that the centre—the moderate, mainstream establishment—has failed to deliver on its promises. Political polarization, the rise of populism, and a loss of faith in democratic institutions signal, the so-called center is unable to address the mess people face. Economic inequality, climate breakdown, and social injustice are not marginal concerns but #mainstreaming crises.
The System is Not Working: The underlying system—whether it’s neoliberal capitalism, representative democracy, or technocratic governance—are visibly incapable of dealing with the crises they have created and exacerbated. The #climatecrisis is intensifying, the wealth gap widens, and the erosion of civil liberties in the name of security shows that the current paths prioritizes control and profit over human well-being. Some are starting to admit that the system itself is fundamentally broken.
Center Did Not Hold: The idea that the path of endless growth, individualism, and market-driven solutions would bring prosperity for all, but, the reality is starkly different. The collapse of consensus politics, the weakening of institutions, and the rise of extreme right-wing movements are native to this “center” path. It could not hold because it was never stable to begin with.

Why Haven’t We Admitted It?

Denial of Alternatives: For the last 40 years, the mantra of #neoliberalism has been “there is no alternative” (#TINA), so as the system crumbles, people and institutions cling to the belief that it’s the only path. This ideological blindness has so far prevented the meaningful change we need from taking root, as alternatives are either dismissed as utopian or subverted into market-friendly forms.
Fear of Uncertainty: The collapse of the system brings with it the fear of uncertainty. People, even those disillusioned with the status quo, fear what might come next when the system fails. This fear manifests as apathy, #blocking or retreat into isolation, the scale of the problems seems overwhelming.
Perpetuation by the few greedy, nasty people who “benefit”. The #deathcult worship still works—though only for a small, powerful few who benefit from this deteriorating status quo. As long as they control much of the media, politics, and economy, the narrative of the center and the system’s viability will continue to be pushed. This gatekeeping prevents #KISS acknowledgment of systemic failure.

What Happens Next?

Collapse of “Legitimacy”: We are already witnessing a growing collapse of the respect for the priests of the #deathcult and their propping up of “legitimacy” in institutions across the globe, from governments to corporations. We can also see the rise of decentralized movements, from the #Fediverse to local grassroots activism, people are looking for alternative ways to organize outside the path that has failed them.
Emergence of New Stories: One of the tasks ahead is to (re)create narratives that challenge the current paths, offering visions of sustainable, cooperative, and inclusive futures. Where grassroots movements, #4opens technology, and environmental justice play a role in this shift, offering both practical solutions and different ideological frameworks that counter the fear-driven status quo.
Radical Imagination: Admitting the system didn’t work requires embracing a radical imagination, to think beyond the limitations of the normal political and economic paths. This means reconnecting with hope, while recognizing the balance of collective action over individualism.

In so many ways, people are already admitting the failure of the center and the “common sense” that supports this, though often not explicitly. The challenge is how to move from recognition to practical #DIY grassroots action, from seeing the collapse to building what comes next. That requires tapping into the potential in grassroots networks, tech communities, and activist spaces to foster a viable path. You can see a part of this path in the work done on the #OMN for the last ten years.

When do you think we reach a critical mass where this failure is acknowledged widely, and what role do you see for grassroots #DIY movements in driving that change?

https://opencollective.com/open-media-network

Not domination, the cultivation of many efforts, collectively, lead to significant change

We need a metaphor-rich vision for planting “gardens of hope” instead of falling into the trap of fear-based ideologies, as this “trust” path offers a profound way to rethink activism. By moving away from the factory-like, large-scale approaches that dominated much of the 20th century, we can focus on advocating for small, vibrant, community-focused projects that feed not just political outcomes but the spirit and imagination of those involved. This nurturing of hope, rather than a reactionary stance based on fear, can be a powerful antidote to both right-wing and left-wing stagnation.

How to escape the “straitjacket of fear” a first step is recognizing fear-based cycles. This is currently the dominate social path of contemporary politics, both right and left operates on fear. Understanding this cycle and making it more visible is the first step toward composting this mess we live in on the #mainstreaming path. Activist movements as well do fall into reactionary patterns, continuously responding to crises rather than building positive alternatives.

There is a central role for grassroots media: Librarians, historians, and grassroots media makers are essential for documenting, archiving, and telling the stories of hope that are often forgotten. This is critical for escaping the activist memory hole. Curating and sharing the successes of past movements, we provide the building blocks for new projects. The #OMN has a project for this, #makeinghistory, a tool to create open archives, digital networks, and libraries dedicated to past and present activist movements. These archives can focus on what worked and why, so future movements can learn from them.

With these tools we can start to composting failures, particularly those based on fear, which then become the compost that nourishes future projects. Rather than seeing these failures as losses, they become resources that fertilize new growth. A practical step for this is encouraging transparency in activist circles about what didn’t work, and build spaces for reflection and critique.

Gardens instead of factories, a shift from large, impersonal systems to smaller, community-based, human-scale networks and projects. These gardens are not just metaphorical, they represent real, localized efforts to create change to challenge the current mess. Let’s focus on launching many small projects rather than one big, one path. Use tools like the #4opens to encourage unity in this diversity, experimentation at the grassroots level, where communities can grow organically and learn from each other. These “gardens” could be physical spaces, like urban farms or community centers, or they could be digital networks fostering open dialogue and collaboration. We can use technological federation to scale horizontally, as we know this works after the last 5 years of the #fediverse.

The is a core role for storytelling as nourishment, in these gardens, the stories we tell are as important as the physical outcomes. Stories inspire, sustain, and spread hope. Media bees, buzzing around and pollinating, represent the crucial role of communication in activism (#indymediaback). Let’s make storytelling central to every project. Whether through podcasts, blogs, social media, or video, ensure that every small success is documented and shared. This is basic linking to spread a culture of hope.

Pests as balance, just as gardens need a balance of insects and pests, movements need their challenges to stay healthy. This means embracing the struggles and pushback that inevitably comes, without letting them derail the movement. Accept conflict as part of the process. Instead of viewing internal or external challenges as wholly negative, see them as opportunities to strengthen the movement and build its resilience.

Planting 100s of gardens, rather than trying to create one monolithic left-wing solution, advocate for planting hundreds of small projects. This is a native path to build a body of knolage, myths, traditions and lessons about what works and what doesn’t. This decentralized approach aligns with the creation of affinity groups and grassroots organizing. Let’s focus on diversity in both method and scale. Some might be focused on local food production, others on tech solutions, media, or community care. The key is to document and share what works in each context. So we can start to build the common bridges that we need to hold us together during the onrush crises.

This strategy avoids the trap of overwhelming scale that can easily lead to burnout or co-option by #mainstreaming forces. The goal is not domination but the cultivation of many efforts that, collectively, lead to significant change. This approach is more sustainable, more adaptable, and more rooted in human connections and hope.

Let’s help people build grassroots communities in this fertile time for tech change and challenge

The #KISS framing of left and right as driven by emotional motivators—fear for the right and trust for the left—could be used as a simple, powerful tool to influence current #openweb paths and projects, especially amid the current pressures of #mainstreaming. By simplifying the underlying social dynamics, it helps cut through ideological complexities and focuses on the core emotional drivers behind decisions and structures. This will act as a guiding principle to shape how grassroots projects navigate the ongoing cycle of breakdown and renewal.

Trust is the foundation for collaboration, native projects in the openweb space thrive on trust-based collaboration. If we focus on this as a core value, we create affinity groups and networks that operate with openness, transparency, and a sense of shared purpose. This is in contrast to mainstream pressures that rely on fear-driven, control-oriented models (e.g., paywalls, exclusivity, or centralized decision-making). Practical Step, foster spaces where trust is built through #4opens process, a tool to cement this path in place. The focus on trust strengthens community bonds and keeps grassroots projects resilient against the constant “common sense” mainstream co-option.

We need to recognize fear-based structures so we can counter them. Mainstreaming pressures often introduce fear-driven structures (e.g., security concerns, exclusivity, monetization) under the guise of progress or sustainability. By identifying and naming these paths, grassroots people can resist the pull toward control-oriented paths and emphasize open, inclusive solutions. Practical Steps, analyses current openweb projects, identifying where fear-driven control mechanisms are creeping in. This could be as simple as asking, does this decision come from a place of trust or fear?

By using this simple path, affinity groups can form based on shared values, making it easier for people to align around common goals without getting bogged down by complex political debates. This grows organic collaboration and keeps the focus on productive action, rather than reactive division. Some practical first steps to take, would be trust building initiatives, for example creating open governance networks like the #OGB, and pushing for the wider use of FOSS tools. This approach can build momentum in the face of mainstreaming pressures.

Reclaiming the openweb path, the influx of mainstream people into the openweb reboot can feel overwhelming, but if grassroots projects focus on their native paths, they can create alternative spaces that resist the control-oriented, fear-based agenda as it tries to take root. By framing this struggle in emotional terms, it becomes easier to rally people around these #KISS ideas. A practical step is to frame this struggle not in terms of ideology but as a battle between fear and trust. People can easily grasp these emotional drivers, making the cause more relatable and less abstract. It becomes about protecting spaces of openness where people feel empowered, rather than driven by fear and control. And can help prevent paralysis in the face of complexity. Trust, openness, and collaboration should always be the focus, while fear, control, and exclusion should be recognized as threats to the native path.

Core to this is the creation of affinity groups around simple principles that are resistance to fear, crews that focus on pushing back against control-oriented features, especially in projects facing mainstreaming pressures. These groups can form the backbone of a renewed grassroots movement, even as the larger openweb undergoes changes. They can act as pillars of trust, providing stable spaces for experimentation and collaboration while resisting the fear-driven forces commercializing and enclose the commons. Let’s work together to help people build grassroots communities in this fertile time for tech change and challenge.

Fediverse, grassroots, native, trust, openness, and collaboration

One thing we really need to compost is the often invisible conflict between the native commons-based approach and the realities of capitalist infrastructure—particularly in how we fund, organize, and maintain spaces, for example #FediForum. It is hard to get across this invisible #blocking . The perspective, of ideological exclusion rather than the money itself being an issue, though of course it is. this captures a deeper issue about how certain approaches (like paywalls) alienate grassroots communities, even if the cost is minimal or scholarships are available.

We need to see the value in both native and #mainstreaming paths, the native path of the Fediverse and related #openweb movements grew organically from gift economies and volunteer-driven efforts. As did a lot of openweb work, including the ActivityPub standard, which was developed in such spaces, without the need for a paywall or corporate sponsorship. This ethos is central to the commons-building process, where trust, collaboration, and openness are valued more than monetization or statues in formal hard structures.

In the example of FediForum you can see contrast, mainstreaming, paywalls, closed applications, proprietary tools like Zoom and Eventbrite, etc. While they may argue that these tools and models are necessary to cover costs, they create barriers for those who have historically contributed to the commons, in this they are unthinkably enclosing, pushing these paths. The point that the paywall is an ideological barrier, not merely a financial one, is critical. For many in the grassroots community, the introduction of a paywall—even if it’s just $2 or $40—symbolizes a shift away from open, accessible organizing. It’s not just about affordability; it’s about how the space is structured and who it’s structured for.

Events organized without paywalls, based on voluntary contributions, have historically worked because they maintained a native, commons-based ethos. They relied on the trust and collaboration of participants, who donated time, energy, and resources to make things happen without needing to resort to gatekeeping mechanisms like paywalls. With this in mind, we need to try and move conversations that can so easily turn nasty and negative into building bridges, not undermining foundations. The solution lies in acknowledging the strengths of both paths, native and mainstreaming, and finding a way to link them, rather than blindly pushing for one path to dominate and enclose the other.

Actions for Bridge-Building: Ideas and actions for how we might approach this challenge pragmatically, without compromising on the core values of the native common’s path:

Transparent Linking: Start by linking to other paths. Our example FediForum can openly acknowledge and link to grassroots spaces like SocialHub, recognizing that both are part of the larger network. This small step would create a bridge rather than a division.
FOSS Infrastructure is absolutely basic. Push for the use of open-source alternatives to #dotcons tools like Zoom and Eventbrite. This could include tools we have successfully used before , BigBlueButton, Jitsi or other FOSS video conferencing platforms, alongside commons-based event platforms. Even if these tools mean volunteers agreeing to host, the ideological message is different: they are part of the #openweb rather than a concession to the #dotcons proprietary mess.
Open Scholarship Programs: While some financial costs are unavoidable, events could offer open, transparent scholarship programs, as FediForum did at the first event, not just token offerings but significant pathways for those in the grassroots to attend for free. This can help balance the ideological exclusion of paywalls.
Co-organization with Grassroots: Instead of the mainstreaming path of dominating, events really need to engage in co-organization with grassroots communities, ensuring a balance of perspectives. The #OGB would help this issue, as for example, fediforum could be an affiliate stakeholder. This would be a step toward more commons-based governance and event management.
Decentralized Organizing Models: An option (am this is NOT compulsory) would be to take a cue from successful decentralized networks like the Fediverse itself, where governance and organizing can be shared across multiple nodes. In our example, FediForum could adopt a more structurally decentralized organizing model, where grassroots actors have a say in how the event is structured, funded, and run.

What we are talking about here is recognizing different realities, yes we do live in capitalist societies, and sometimes the realities of funding and infrastructure cannot be ignored. However, recognizing this doesn’t mean fully conceding to the #mainstreaming path. Instead, there can be a balance where the native commons ethos is preserved while finding sustainable ways to support events and initiatives. This is actually how the THING we are talking about was originally built, this is what I am calling “native”.

The commons-based path is not simply about ideals; it’s about creating structures that are inclusive, accessible, and genuinely collaborative. While mainstream forces may argue for pragmatism (paywalls, proprietary tools), we do need to push back for a #KISS solution, transparent linking and FOSS tools, offers a simple yet profound bridge. This is how we can grow diversity and ensure that the Fediverse remains a grassroots, native space where trust, openness, and collaboration thrive.

Let’s try a #fluffy path:

An important point about the invisible barriers that people face, which aren’t always immediately understood by others involved in conversation like this. For many grassroots contributors, the imposition of a paywall feels like an act of enclosure, a kind of taking of space that they had a hand in building. This is often not visible to those who approach these events from a more #mainstreaming or #NGO mindset.

To address this “invisible problem” We need to keep emphasizing the importance of recognizing this divide, not as an attack but as an opportunity for mutual understanding. The more people on the mainstreaming path can see how their actions might be excluding core contributors, the more likely bridges can be built. Encourage people to step into the shoes of those who feel excluded, and help them understand that this isn’t just about access or money—it’s about respecting the ethos and history of the movement.

The #mainstreaming is always filled with imperialism, we need to mediate this mess making

The imperialism visible in FediForum is a part of the broader critique of the culture surrounding it, that can help to highlight a core issue in the evolution of the openweb and grassroots activism: the tension between #mainstreaming (enclosure) and grassroots commons (open, decentralized commons paths).

The Cultural Divide, the culture around FediForum is #NGO and #liberal, #dotcons-friendly, a path that tends to centralize control and enclosure, even in discussions about decentralization. The use of #closedsource tools like Zoom and Eventbrite highlights this contradiction. This cultural divide is significant, grassroots communities, including those on SocialHub, reject participation in spaces dominated by tools and processes that contradict the #4opens values. While this isn’t necessarily about whether the individuals involved are “good or bad,” it’s crucial to acknowledge the cultural influence of #NGO and corporate models, that seek to enclose and professionalize what should remain a grassroots, commons-based path, we need to do this so as not to simply end up enclosing the commons in ignorant “common sense” paths. Now that’s a mouth twister 😉

Lack of a Bridge, suggests a commons-oriented solution—a bridge between these two cultural approaches through transparent linking and collaboration between different projects (e.g., FediForum and SocialHub) which would respect the decentralized nature of the #openweb. I personally talk to them about this at the first event, unfortunately, this advice was ignored, and the #NGO path continued, leading to the ideological exclusion of grassroots participants who have been building the Fediverse and the openweb for years at this paywalled event

The #4opens is useful to highlight what for meany people is an invisible, thus unimportant divide:

Applying the #4opens framework is a helpful way to assess the project’s alignment with the openweb’s foundational values. Here’s a quick DRAFT breakdown of how FediForum fares:

Open Data: They are somewhat open, using Creative Commons licenses and publishing event videos openly, but the paywall during the events limits input and participation, reducing the openness. Partial TICK.

Open Source: The CMS might be FOSS, but the reliance on closed-source platforms for the events themselves (Zoom, Eventbrite) contradicts the open-source ethos. Half TICK or none.

Open Industrial Standards: Limited to some RSS feeds, but the integration of proprietary platforms makes it hard to give full credit here. No TICK.

Open Process: Organizing is closed, with paywalled events, though the unconference format allows for more open discussions. However, the ideological closure to many grassroots participants remains. Half TICK.

At best, this makes FediForum a bronze #4opens project with significant room for improvement. At worst, it’s not aligned with the #4opens, thus the #openweb at all.

Moving Forward, what’s missing is a mediation space where these different paths can intersect without one side dominating the other. This space could look like the #OGB with each participant being an affiliate stakeholder https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody

The path that keeps “commons” open is activism, which is about making it hard for these values to be ignored. In this case, we could start this by pushing for the adoption of simple steps like linking and transparency (#KISS). This can begin to rebuild bridges that better reflects the diverse contributions of all involved, without closing doors on those who helped build it in the first place.

We need to build more bridges

This thinking came out of this thread on the subject of the relationship between #WC3 and the grassroots #socialhub over the “governance” of #ActivityPub and the wider #Fediverse.

A bridge rather than ownership would look like a collaborative, flexible, and trust-based system, rather than one based on control and dominance. In the context of the Fediverse and openweb spaces, this would mean moving away from territorial battles between the #NGO mainstreaming approach and the grassroots #openweb communities, toward a recognition that both paths have value, and that these different paths can coexist and complement each other.

The “commons” path is fundamentally about shared responsibility and decentralized governance. It’s the idea that instead of fighting for ownership and control—whether that’s who gets to steer the Fediverse or dominate the standards—we build systems that mediate the different flows, allowing both the formal and the grassroots approaches to contribute and grow together.

This could manifest in practical ways like:

Shared Infrastructure: The infrastructure becomes a part of the commons—no one owns it, but everyone can use and contribute to it.
Collaboration Over Competition: Instead of viewing the relationship between the more formal W3C-style governance and grassroots communities like SocialHub as adversarial, we acknowledge that they bring different strengths. The W3C formalism provides structure, while SocialHub’s grassroots, #DIY ethos brings innovation. Each benefits the other, and the bridge is recognizing this value without the need to “own” it.
Mediation and Decision-Making Processes: We need native tools for transparent governance. A commons model for governance like the #OGB which was developed on socialhub. Think of it as a flexible process where everyone has a voice, but no one dominates.
Value in Diversity: The goal is not to impose a singular vision, but to recognize that the messy, bottom-up humanistic creativity from the grassroots and the more polished, structured contributions from #NGOs both have value. The bridge would allow ideas to cross and enrich each other without needlessly flattening their differences.

The key to this is not ownership but bridging the different paths. If we see ourselves as gardeners of the #openweb commons, rather than owners of a “slice” of it, the mindset shifts from control to care, recognizing the power in collaboration rather than domination.

By building these bridges, rather than the normal “common sense” fighting over territory, we create an open network where people and communities can flourish. This bridging needs care, #KISS, trust-based paths, that recognize the shared value and avoid pushing #mainstreaming “common sense” driven artificial divides. It’s about cooperation and connection. #KISS (Keep It Simple, Stupid).

We need to balance this mess making

The paywalled #FediForum, while billed as “the unconference for those moving the Fediverse forward,” is thin on the ground when it comes to real, impactful “native” voices. The grassroots actors who are notably absent from these spaces are far more significant in shaping the #openweb path than the #NGO and #dotcons interests pushing #mainstreaming.

It’s important to notice this and remember where you stand in this network. Yes, we’re struggling and making a mess on our grassroots path, but we’re still here. On the other hand, those on the #mainstreaming path are few but make up for their lack of presence by generating noise and occupying space.

This is still a grassroots project, and we, the “native” people on the #openweb, are the vibrant threads in the tapestry. #NGOs and even the #dotcons can join in, but they are not at the core. We are the core. Balancing the signal-to-noise ratio, while noisy forces try to drown us out, requires active mediation—activism, plain and simple.

Stay engaged, stay noisy in a good way, and keep pushing the #4opens path.

The victim card in activism

There’s a pervasive and damaging cycle in activist and alternative communities that we need to recognize and break, the victimhood narrative. This is not about dismissing genuine struggles or the real problems we face (and let’s be clear, we all have these in abundance on alternative paths). What I’m talking about is the deliberate use of victimhood as a tactic, a card played to push an agenda or gain sympathy at the expense of collective progress.

When someone plays the victim card, it sets off a feedback loop. Others pick up on this narrative, and whether they mean to or not, they reinforce it. Before long, the person who played the card becomes trapped in their own creation. They become victims of the very narrative they set in motion. Those who latch onto this story to push their own agendas also fall into the trap, ultimately damaging the causes they claim to support.

This tactic does more harm than good. It doesn’t address the actual issues we’re facing; instead, it creates a toxic distraction that undermines real work that we need to do. By focusing on the victim narrative, we lose sight of the bigger picture, the subjects we should be addressing with urgency and clarity.

Let’s stop and think. Let’s step away from this destructive loop. We need to be clear about the real issues and not allow this negative narrative to cloud our judgment and derail our efforts.

Please, don’t reinforce this mess.

On the other hand, there are real victims, but these people aren’t playing card games, recognizing the difference should not be so hard for people.

The victimhood narrative needs composting

The process of challenging this mess making runs into the #mainstreaming of safety culture, we can reflect on Douglas Gwyn’s famous quote about Unix:

“Unix was not designed to stop people from doing stupid things, because that would also stop them from doing clever things.”

This is a powerful insight into the dangers of blinded regulation and unthinking control in tech and social paths. The quote speaks to the value of bindings of strong #4opens process in design, which allows for creativity, experimentation, and the change and challenge we need to build trust, yes there is the cost of occasional mistakes it’s a price we pay for taking this path.

Safety culture, particularly as it gets pushed into more regulated, closed systems, stifles the our humanistic experimentation we need to tackle the challenges ahead. The push to make everything safe, moderated, and controlled risks, creating paths where nothing truly transformative can happen. It feeds into the #mainstreaming #deathcult path of conformity, where other paths are sacrificed for the sake of avoiding “mistakes”.

By maintaining an #4opens process, as with Unix, we create spaces where people are allowed to fail and, in doing so, come up with new solutions, something that’s becoming more and more vital in the context of our ongoing struggles against #climatechaos, #dotcons dominance, and other meany systemic issues we face.

We need to balance this tension between safety and creativity, recognizing that without the latter, we inadvertently push the very problems we’re trying to solve.

To get past people being lost and thus pointless, It’s useful to frame left and right as driven by fundamental emotional motivators—fear for the right and trust for the left, a way to cut through the complexities of political debates. This lens highlights how cycles of fear perpetuate control-oriented agendas, while trust foster openness and collaboration. It’s a powerful way to step outside the immediate mess, recognizing the #KISS dynamics at play.

Do you think this could be used to influence current #openweb projects and the paths they take amidst #mainstreaming pressures?

Mastodon, Meta and Threads

For people who focus on working with the #dotcons there are meany traps, and a lot of dead-ends. This is less of an issue for people fighting them, the problem here is “common sense” #blocking this second path which is a much less lucrative and a thank less task. So we will continue to have more people on the first path. A post that grew from a toot seed, I wonder if Mastodon is to Meta what Firefox once was to Google a small but significant project that big corporations can point to whenever regulators start murmuring about monopolies.

In the early #openweb days, #Firefox was seen as the open-source challenger to the #dotcons of Internet Explorer and later Google Chrome. The NGO #PR represented it as a scrappy, independent alternative, championing the openweb against the increasing dominance of corporate-controlled browsers. But over time, and a lot of funding, Firefox became a tool for companies like Google to gesture toward whenever their monopolistic practices were questioned., “Look, there’s competition! We’re not the only game in town.” The blotted NGO that Firefox became, let the dotcons who funded them, maintain the appearance of a healthy, diverse internet while consolidating power and control.

Today, Mastodon, the corporation, and new NGO projects like the #SWF are likely, unthinkingly, to end up playing a similar role for Meta (#Failbook). With #Meta’s monopoly and influence across social media, platforms like Mastodon offer a symbolic counterpoint. The wider #Fediverse, decentralized, federated model, the alternative “nativist” path, that rejects the data-harvesting, surveillance capitalism model perfected by Meta and the rest of the #dotcons. But in a world where Meta dominates user attention, advertising dollars, and social engagement, the existence of Fediverse when we push #NGO agenda, as people will, like most people did with Firefox could feel more like a token gesture toward competition than a real threat that it needs to be.

The danger on the NGO paths is that Mastodon, and the Fediverse becomes a shield for Meta, just as Firefox was for Google. With the regulators knocking, Meta points to Mastodon and say, “See? There’s healthy competition in the market.” Meanwhile, our grassroots #DIY path will continue to struggle with the challenges that come from operating, outside the #mainstreaming, on the margins, limited resources, scalability, and the constant threat of being drowned out by the sheer weight of the dotcons inflow into our grassroots #openweb reboot.

The truth is, while #4opens decentralized paths like Fediverse are vital to the change and challenge we need, not to mention keeping the spirit of the #openweb alive, they’re still pushing hard for space in a corporate-dominated internet. If we only take the #mainstreaming and NGO path, the existence of projects could be used by the dotcons to maintain their monopoly while paying lip service to “competition.”

The question, can we really afford to be only the ‘token alternative’ when the stakes are so high? Or do we need to find a way to build native projects that not only stands apart from the #dotcons, but also changes and challenges them on equal ground? It’s time to think beyond being the counterculture, and start focusing on how we grow and sustain real #4opens alternatives. If we don’t, if we cop out on #fluffy only paths, there is a danger that we’ll just keep serving as convenient props in mainstream monopoly charade.

Let’s try very hard not to be irrelevant in the fight for humanity and ecological sustainability in the era of #climatechaos and social brake down being pushed by the #mainstreaming mess making, we are composting.

The #openweb, a partnership, not a nasty walk over

On the subject of #NGO foundations for the #openweb what do they do with this money https://projects.propublica.org/nonprofits/organizations/262852431 this one is shutting down, and this one is in trouble https://projects.propublica.org/nonprofits/organizations/200097189 This kinda funding could cover the costs of the #Fediverse hundreds of times over…. what do they do exactly?