This post is talking in the sense of structure rather than individual experience. Let’s be honest, much of the so-called “alternative” tech scene is still stuck. Yes, we fled the #dotcons for something better, but ended up with copies of the same broken models. The #Fediverse, with all its potential, is still as often dominated by “mainstreaming meta” chat (“Twitter refugees incoming!”) or conspiracy-laden, #fashionista rabbit holes. It’s little wonder that even the nerdy privacy crowd struggles to find meaningful content or community. And no, shouting “fuck the system!” isn’t enough.
If we’re serious about systemic change, we need to do much more. The question is not if people will come, some always will, the real challenge is what they’ll find when they get here. Right now? It’s messy, insular, and missing the tools people need to use for change and challenge, let alone feel at home. We must move beyond building clones of corporate platforms and start composting the path that got us here.
This is why we need a reboot, not from scratch, but from memory. Projects like #indymediaback aim to reclaim 20+ years of working grassroots media practice. With tools like #ActivityPub we now have scalable tech that can bring those old social processes – based on #4opens (open code, open data, open governance, open standards) – into the present. The #OMN (Open Media Network) is such a path: combining the solid tech foundations with the radical social methods that we know worked (but didn’t scale).
To move at all, we must change and challenge the toxic norms of the #mainstreaming#deathcult, and yes, this means building real alternative identities and spaces that don’t live in the shadow of big tech. Being “alternative” used to mean something, and it can again, if we stop ONLY copying the mainstream and instead focus on nurturing something more strongly rooted and real.
This isn’t about being purist, #FOSS and Open Source already works in this way, the #OMN just brings this path to media and community infrastructure. It’s not utopian, it’s compost. And yes, that means dealing with hard questions, including our own funding. Let’s stop pretending we’re neutral when we’re not. Let’s build from honesty. It’s time to dig, plant, grow, and repeat.
NOTE: the comments below are a useful example of #stupidindividualism, and remember this hashtag is about social groups and their #blocking of social thinking. The history matters, flaming is not a useful response.
#mainstreaming narrows the field of imagination and excludes non-conforming ideas that could offer real solutions to systemic crises. Mainstreaming smooths the rough edges of society. It normalizes hierarchy, filters dissent, and packages politics into manageable narratives. It’s how radical demands are turned into reforms, then paperwork, then slogans, then forgotten.
Absorbing opposition into bureaucracy (e.g., NGOs, dead end consultancy)
Rewarding compromise and incrementalism, as blocking
Silencing or caricaturing grassroots resistance, as common sense
Making real alternatives seem "unrealistic", in the end
This is why grassroots #DIY matters as a counterbalance. On this path, Anarchism is not just rebellion or chaos, it is a living tradition of thinking and organizing that keeps real change alive when mainstreaming works to bury it.
Direct democracy, In a world of managed participation and elitist mediation, anarchism says: decide together, act together. It reminds us of grassroots power that doesn’t flow through institutions but grows in assemblies, co-ops, camps, and communities.
Mutual aid and cooperation, where mainstream narratives focus on competition, profit, and security through control, anarchism champions care, solidarity, and trust-based networks—a needed cultural shift to navigate crisis and collapse.
Decentralization of power, in the face of #dotcons, technocracy, and corporate-state collusion, anarchism is a map toward decentralization and autonomy. It’s the logic behind federated systems, commons governance, and resilient localism.
Critique of state power, mainstreaming always ends up strengthening state structures, even when it claims to oppose them. Anarchism pulls back the curtain on the violence and coercion baked into “order”, whether in border regimes, policing, or “benevolent” welfare systems.
Cultural compost: “We need anarchists unencumbered by anarchism.” at its best this isn’t an identity, it’s a provocation, a composting force that keeps movements from hardening into systems of control.
This is why balance is key, without radical, un-mainstreamed perspectives, the so-called “left” drifts into hollow #NGO work, tech utopianism, or sanitized liberalism. The #openweb becomes a product instead of a commons, movements become brands, justice becomes PR. Balancing #mainstreaming means, keeping the imagination alive, creating space for alternatives and building systems that don’t replicate domination
In practice, projects like the #OMN and #4opens are examples of this balance: using basic tech to empower trust, not control. They are rooted in values without needing any label, community autonomy, voluntary association, transparent processes.
To reboot the #openweb, we need the cultural DNA of anarchism, without necessarily the costume. We need people unafraid to challenge power, even when everyone else says, “play nice, get the grant, follow the roadmap.” So yes, we need anarchism, not as a lifestyle, but as a counterweight, a cultural inoculation against decay to challenge the centre from the edge.
And we need to compost the rest.
The mess we make trying to move away from the mainstream…
“Doing the same thing in the same context and expecting different results is one of the clinical definitions of insanity.” 😄
The truth is, we’ve already solved many of these problems. From grassroots media to consensus decision-making, from tech co-ops to decentralized organizing, we had working solutions. What we lacked was a way to scale them without breaking them. That was always the sticking point. But the irony: the activist culture that once created these solutions has eroded, just as the tech finally caught up, the tech is ready, it’s the culture missing. This is the mess we’re in.
It’s about social trust, human-scale processes, messy cooperation, and doing things differently, this time with tools that match our values, not bury them. Let’s stop acting insane, let’s try something new, built from something old, let’s get biblical 😉
Capitalism, especially in its late-stage #neoliberal form, has always had significant structural problems. In recent decades, these problems have been amplified and globalized through our society, I look here at the path of the digital platforms, what we call the #dotcons. These companies are not in any way a break from capitalism, they are its most refined, efficient, and extractive version to date.
Income Inequality
Traditional critique: Capitalism concentrates wealth in the hands of those who own capital (factories, land, assets), while workers receive only a small slice of wages.
#Dotcons example: Big Tech CEOs and early investors have become some of the richest people in human history – Elon Musk, Jeff Bezos, Mark Zuckerberg – while gig workers and content creators struggle to survive.
Amazon workers are underpaid and overworked, with high injury rates in warehouses. Meanwhile, Bezos took a vanity trip to space.
Uber/Lyft drivers bear the cost of vehicles and insurance, receive no job security, and can be "deactivated" (fired) algorithmically with no recourse.
Exploitation
Traditional critique: The wage labour system is inherently exploitative, profits come from paying workers less than the value they produce.
#Dotcons example: Digital platforms exploit user-generated content while paying creators next to nothing.
YouTube demonetizes videos arbitrarily. Creators build platforms that YouTube controls and profits from.
Facebook/Meta builds its empire off unpaid emotional labour — your social life, your attention, your photos — monetized through surveillance and advertising.
TikTok algorithms suck in youth creativity, reward a few, and discard the rest. The work is free, the profit is centralised.
We’ve all become digital piece-workers, feeding the machine with likes, posts, and swipes, and we’re not even getting wages any more.
Environmental Degradation
Traditional critique: Capitalism’s drive for infinite growth in a finite world results in ecosystem destruction.
#Dotcons example: The cloud isn’t light and airy, it’s made of data centres that consume vast amounts of energy and water.
Bitcoin mining (driven by capitalist speculation) consumes more electricity annually than Argentina.
AI training for LLMs (like ChatGPT) has a massive carbon footprint, often hidden behind “green” branding.
Amazon delivery and consumption cycles have increased packaging waste and pushed unsustainable shipping logistics into overdrive.
Digital capitalism gives us the illusion of “clean” convenience, but its ecological impact is catastrophic and accelerating.
Short-Term Thinking
Traditional critique: Shareholder capitalism focuses on quarterly profits, not long-term well-being.
#Dotcons example: The platforms build attention economies, short-term dopamine hits over sustained engagement, destroying social connectivity and democratic culture.
Twitter/X encourages outrage over insight. Algorithmic virality means trolls win.
Facebook actively promoted divisive content because it increased “engagement.”
Startups "move fast and break things" without repairing the damage. Few are held accountable.
Product design is driven by venture capital exits, not by usefulness or ethics. Tech isn’t solving problems; it’s creating new ones, faster and faster.
Lack of Access to Essential Goods and Services
Traditional critique: In capitalism, basic needs like healthcare, housing, and education are commodified, your access depends on your income.
#Dotcons example: Digital access is the new essential, but it’s increasingly paywalled and monopolized.
Google Classroom became a default education tool during COVID — but it’s ad-funded, tracks users, and lacks any transparency.
Zoom and other platforms required for remote work/schooling are corporate-run silos, with data surveillance baked in.
People in the Global South are increasingly pushed into “zero-rated” Facebook and WhatsApp ecosystems — giving up any path to digital autonomy for basic closed access.
The digital divide isn’t just about cables or bandwidth, it’s about who owns and controls the networks we rely on to build a future.
From Capitalism to #dotcons to #deathcult, the digital platforms didn’t disrupt capitalism, they turbocharged it. What we’re living through and witnessing now isn’t Big Tech behaving badly, it’s the logical endpoint of capitalism in a networked world. The #dotcons replicate and intensify the worst features of capitalism:
More control with less accountability
More labour with less compensation
More growth with more destruction
They’re efficient machines of extraction, cloaked in the language of innovation and empowerment. What’s the Alternative? We need to stop asking how to “fix” the #dotcons and start building outside of them. That means:
Supporting the #fediverse and #ActivityPub as protocols of freedom and decentralization
Backing grassroots media and alternative tech through projects like the #OMN (Open Media Network)
Embracing the #4opens
Fighting back against #mainstreaming capture by NGOs and foundations that reproduce te normal power hierarchies
Prioritizing trust over control, cooperation over extraction, and commons over private for profit platforms
We need to name the problem for what it is: Capitalism – digital or otherwise – is incompatible with the future of people and planet. It’s past time to compost it and grow something better. As a first very basic step, let’s build tech that reflects our #KISS values, not just our fears.
The current ecosystem of alternative and grassroots media is too narrow in its imagination of what media could, and should, be. There’s a persistent naivety or, in some cases, a self-serving dishonesty. Many of the most “successful” progressive media groups continue to mimic #traditionalmedia without understanding, or addressing, the fact that they do not control their distribution. In effect, they’re renting space in someone else’s empire.
This is not just a mistake. It’s the same mistake that corporate media has been making for years: relying entirely on the #dotcons, especially Google/Meta/Facebook, to reach people. The algorithms shape the message. The gatekeepers never disappeared, they were replaced by code, powered by ad dollars.
Where are we now? Most grassroots and alt-media outlets do have websites, which means they technically sit on the #openweb. But their sites rarely, if ever, link to other alt-media projects. Despite the rhetoric of solidarity, there is little visible network of mutual support, not even basic hyperlinking between allies.
They podcast, another foot in the #openweb. Yet their outreach and engagement still happen inside #silos like Spotify, YouTube, and Apple Podcasts. In practice, this reinforces the #deathcult’s control of visibility. You can’t build a new world inside the structures of the old, not if the old is designed to undermine you. Why is this mess happening? Two dominant forces are shaping this failure:
Many alt-media producers came of age inside the mainstream tech stack. They built their platforms and careers inside the same closed systems they claim to challenge. Their political commitments might be radical, but their infrastructure choices are entirely conventional. This is the liberal, capitalist version of #mainstreaming – reform, not replacement.
At the other extreme, we have alt-tech projects so obsessed with privacy and control that they create pointless parallel networks that no one uses. They fetishize encryption and “clean standards” over actual human use. The result is tech that is “safe” but irrelevant, drifting into a shrinking ghetto of #stupidindividualism. This is the libertarian version of #mainstreaming – escape, not engagement.
The has been practical work on the ground, over the last years an #openweb tech revolution built around ActivityPub and Fediverse, with projects like Mastodon, which in theory is guided by the #4opens. Yet, despite this, we still hit a wall of self-interest, naivety, and careerist short-termism from the media groups and meany individuals inside this movement.
What can we do? The web is made of links, the #openweb dies without them. If alt/grassroots media want to be part of the solution, they must start acting like a network. A simple step is to start linking to each other. Publicly. Repeatedly. On websites. On blogs. On Fediverse accounts. Use hashtags. Use lists. Tag each other. Cross-publish when relevant. This one act can change the ecosystem.
To solidify this, it’s past time for a new alt-media reboot, a small crew of linked-up, working examples that can pull others onto a sustainable, #openweb path. A real, living network of trust and mutual visibility. If we can show what’s possible, by doing it, we might begin to shift the culture. Let’s find the hopeful, grounded people to help shovel this forward.
Encryptionist geeks obsessed with crypto but forgetting human users
NGO social media managers who talk community but build silos
Process vampires who kill projects by committee
Fashionistas who follow hype cycles and abandon working tools for shiny vaporware
The #OMN is native to none of these tribes. That’s its strength. But also why it’s often ignored or misunderstood. No permissions, no gatekeeping, no central database. It just works. That’s the #KISS principle: Keep It Simple, Stupid.
None of the usual suspects like this: Geeks: Don’t like using old tools like RSS or thinking socially. Politicos: Prefer being seen at the cutting edge, even if it leads nowhere. NGOs: Want measurable outcomes, not messy grassroots growth. But we need to stop building castles in the sky. Start building bridges instead.
The real block? The mental model of our tech and political culture. We’re still thinking in terms of silos, ownership, and control.
In the face of mounting crisis – social breakdown, political polarization, ecological collapse – many people turn inward. And in this turn, they mistake passivity, irony and detachment for resistance. But hopelessness is not radical, it’s deeply conservative. It says: “Nothing can change.” “Everything is corrupt.” “Why bother?”
This isn’t rebellion, it’s surrender. And it’s the exact emotional state that power systems – what we call the #deathcult of neoliberalism – need us to be in. It feeds on your hopelessness, it wants your sarcasm, it loves that you’re “above it all.”
Meme culture & irony: Subversion or sedation? What started as absurdist and ironic commentary devolves into a feedback loop of reaction over reflection. Sarcasm and irony dominate, and this can be useful satire, but more often it’s deflection. You’ll see it in:
The snide quote-tweets with no solution.
The endless “vibes” critiques in social threads.
The collapse of political dialogue into aesthetics and shitposting.
This “cool detachment” doesn’t move us any were toward change, it actively blocks it. We saw this in the decline of many #Occupy offshoots, where internal meme culture replaced organising. Or more recently in parts of climate circles, where #doomposting pushes people into nihilism instead of movement.
Inward-looking tribalism in a globalising world, the creeping tribalism of identity performance, the tendency to build ever-smaller circles of agreement and define yourself against the world instead of with it. On the surface, this might seem like radical rejection of the #mainstreaming. But it’s the opposite, a deeply conforming reaction to consumer individualism.
“Build your brand.”
“Curate your followers.”
“Find your niche.”
“Be your own revolution.”
This is #stupidindividualism, a self-defeating survival mode learned from decades of #neoliberal collapse. But there is no individual path through #climatechaos, only collective ones. We see this mess when grassroots media creators ignore collaboration and #4opens publishing, instead choosing to grow their own follower count on YouTube, TikTok or Substack. We see it when radical tech projects are siloed by pride and petty grudges, while the #dotcons eat their functionality alive.
This performative tribalism ends in isolation, not revolution. All of this is the problem, not the solution, let’s be clear:
Spaces where we speak with doubt, and listen with care.
Structures of cooperation, not only critique (#indymediaback).
We don’t need perfect answers, we need open processes, and we need to reclaim hope, not as naïve optimism, but as active engagement. So pick up your shovel, join a group of composters, feed the soil of a future worth living in.
Almost all of our #geekproblem software fails because it’s built with a mindset of control.
Control over users. Control over systems. Control over outcomes.
But all good societies, and all durable communities, are based on trust. When we ignore this, we don’t just write bad code, we produce #techshit that nobody uses, that burns out developers, and that confuses users. Then we start over… and call it “innovation.” That’s #techchurn.
Control-driven projects: Examples of failure
Diaspora
Touted as a Facebook alternative, it focused too much on cryptographic control and data silos — and forgot the social UX that makes people actually want to use social media. It never recovered from this early design flaw.
GNOME Online Accounts
Supposed to be a bridge between the desktop and online services. Instead, it became a privacy puzzle with unclear consent and broken trust. Control was enforced without social understanding.
Secure Scuttlebutt (SSB)
A radical peer-to-peer network, very promising. But became increasingly unusable due to overcomplicated trust mechanics and lack of simple social pathways for onboarding new users. The community stalled.
Matrix / Element
Still pushing forward, but has constant friction because it replicates many centralised “control” models in the name of “choice.” Powerful, yes. But still struggles with real decentralised trust outside geek bubbles.
🌱 Trust-Based Systems: What Works?
Fediverse / Mastodon
It works because it’s socially familiar and based on human trust over algorithmic control. You choose who to follow, what server you trust. And it grew because of this — not in spite of it.
Signal (Early Days)
Before turning more into a consumer app, Signal succeeded by focusing on trusted networks — your phonebook — and making end-to-end encryption invisible. It was about trust, not just security.
The real problem is in part to do it money and the funding of the wrong side of tech, in that most funding goes to things that feel safe:
Protocol development
Core backend infrastructure
“Governance” initiatives run by “neutral” NGOs
These are important up to a point, but this “safe” money ONLY reproduces the #geekproblem:
Building tech without communities
Tools without culture
Features without stories
When we do try to fund the social side, the interfaces, user onboarding, documentation, actual relationships, it too often gets handed to parasite #NGOs with no grassroots accountability. Just look at the endless pilot projects by digital rights NGOs that are abandoned 18 months later. Or the “governance frameworks” that never go anywhere. It’s a cycle of buzzwords over boots-on-the-ground.
The people with shovels, in a messy world, the only thing that might work is messy people with shovels, people who compost the shit, clean the broken tools, and patch the networks to keep things going.
These people are rarely funded. They’re not “scalable.” They don’t write grant-friendly proposals. But without them, none of the tools work.
Who funds them?
A call to action: If we want an #openweb that survives the coming waves of #climatechaos and #mainstreaming sellouts… We need to fund trust, not control, to support social infrastructure, not just servers and specs, to back messy doers, not polished whitepapers. We need to talk about this, fund this, and build on this, or we’re just making more compost for the next #dotcons to grow from.
Let’s talk about the tension at the heart of the modern #openweb, and why so many grassroots builders and radical technologists find themselves on the outside looking in. Scene: A typical “open internet” conference in Europe. Excited NGO-funded attendee toots:
“Just booked my place for ePIC in Lille! My first Eurostar trip! It’s where I started 10 years ago with Mozilla. Time flies. #OpenBadges#VerifiableCredentials”
Me (a social tech outsider):
“These things are hopelessly expensive. To attend you have to worship the #deathcult. Hard to know what to do with these two-track approaches. Kinda can’t be #openweb if they’re locked behind temple walls.”
PS. It’s a metaphor. But not an empty one.
Two economies, two Internets, the #mainstreaming of the #openweb means that most so-called “open” events are inaccessible unless you:
Work for a #NGO, startup, or university with a travel budget
Have a career track aligned with #neoliberal frameworks
Can spend hundreds of pounds on accommodation, tickets, and travel
That’s not grassroots, not radical, not open – it’s branded openness for the networking class. The Reply:
“I think that’s a complicated way of saying you can’t afford to go?”
No, it’s not, it’s a social critique, and a common one from those of us who have spent decades building grassroots tech infrastructures and activist media, unpaid or underpaid, mostly ignored. It’s about asking: Who is the #openweb for, really?
Why this matters, when we raise issues like this, we’re not “being reply guys.” We’re making a point about the structural divides that are silencing and marginalising the very voices we need most in these spaces, the people actually building and defending the #openweb on the ground. You can’t build democratic tech by replicating elitist spaces and calling them “inclusive” just because the code is on GitHub. The pushback:
“You can’t live outside the mainstream, throw rocks at it, and complain when it doesn’t accommodate you.”
“I’ve never had a positive interaction with you. You wear that like a badge of honour. I’m muting you.”
Pause here, is this really the attitude we want? If you’re part of the #NGO world, if you have stable income and access to conference budgets, then you are in a position of power. When someone critiques that system, not you personally, but the structures you inhabit, and your reaction is to mute, dismiss, or mock them… something has gone wrong. This is exactly how we lose the #openweb. Not to tech giants, but to social silos within our own communities.
A different approach? Imagine this instead:
“You're right, many of these events are structurally exclusionary. I’ll raise this at the conference. How do you think we can bridge this divide without compromising either side?”
That’s the kind of solidarity we need, that’s how we stop #mainstreaming the death spiral, how we build together. If we want an #openweb that isn’t just another branded ladder for careerists, we have to defend the messy, painful, and vital presence of the grassroots, even when they come knocking without a conference pass.
Muting critique is easy, building bridges? That’s harder, but it’s the only thing worth doing right now.
At its core, #mainstreaming is how we, often unconsciously, uphold and reproduce the values of the dominant system. In our time, that system is #neoliberalism, or what I metaphorically call the #deathcult. It’s the air we breathe: shaping our politics, our economics, even the food we eat and how we relate to each other.
In activist terms, #mainstreaming too often means pushing this dominant worldview into alternative spaces, building careers and institutions that play progressive on the surface, but ultimately reproduce the very system that’s driving the crisis. It’s what happens when people take grassroots energy and repackage it in #NGO boxes or #dotcon business plans. The result? We end up feeding the monster we’re supposed to be fighting.
This is the path to #stupidindividualism, where neoliberalism “common sense” didn’t just attack unions, welfare and public goods – it atomized our very identities. Over the past 40 years, we’ve been trained to act as isolated economic units. Individualism replaced solidarity. Competition replaced care. This is what we metaphorically call #stupidindividualism – the corrosive belief that the only way forward is by looking after yourself, even when your actions are part of a system that destroys community and climate. And as history has shown us, when communities collapse, what rushes in to fill the vacuum is fear, resentment, and authoritarianism, in a word: #fascism.
In real-world examples, let’s take @NovaraMedia. They produce great content. But their distribution strategy is rooted in #dotcons (YouTube, Twitter, Instagram), and their cultural aspirations are aimed at becoming the next @Guardian – a new node in the old system. They’re playing inside the media ecosystem of the #deathcult. Now, there’s nothing wrong with wanting to grow an audience. But if we don’t also invest in building and sustaining #grassroots alternatives, we’re just treading water in the mainstream’s tide.
Most NGO agendas follow this same mainstreaming logic: speak in respectable tones, aim for policy tweaks, never rock the boat too hard, and above all, protect your funding. This echos my experience of doing media training and its limits, i’ve spent 25+ years training thousands of people to create radical, grassroots media, through projects like #Undercurrents, #Indymedia, #visionontv, and now the #OMN. Here’s what happened: Most of those trained went on to have careers in mainstream journalism or #NGO communications. Almost none stayed with grassroots projects. And honestly, I kinda don’t blame them, it’s hard to survive outside the system. But that’s the problem: without long-term support for non-mainstreaming work, there’s no soil for alternatives to grow.
We trained them to change the world, but the world trained them to change careers. So what do we do? If we don’t build real, working alternatives, then the only future left is one where billions of people die or are displaced over the next 100 years, from accelerating #climatechaos, and the rise of digital authoritarianism and political fascism. That’s why we need to push back against mainstreaming, not with purity politics or infighting, but with tools and structures that offer real alternatives.
Technically solid
Politically grounded in the #4opens and #PGA hallmarks
Designed to resist co-option by the #NGO sector or #dotcon logic
Rooted in peer-to-peer cooperation instead of hierarchical control
This path is a seed of something better, not perfect, not finished, but growing from decades of experience. We can’t blame people for trying to survive, but still we can and must build and defend spaces that nurture something, different, better.
Let’s talk about how we actually organise, in grassroots movements, in radical alternatives, and yes, even in the broader currents of #mainstreaming. Like a river system, the real action is often happening under the surface in tributaries and undercurrents that shape how power flows and decisions get made. We can roughly split organising methods into two broad categories:
The Horizontals (our grassroots tradition) is often celebrated, but rarely understood in practice. These organising streams look flat, but dig deeper, and you’ll find varying, often opaque, forms of power and coordination.
Organic Consensus
This is rare and usually fleeting. Think early Rainbow Gatherings, decisions emerge from shared myths, rituals, and a communal “vibe.” Beautiful when it works. Fragile and easily co-opted when tested.
Bureaucratic Consensus
Common in large activist spaces. Looks democratic on the surface, but often masks actual power structures. Over time, it leads to ossification and burnout. See: late-stage #climatecamp or current versions of the Edge Fund.
Opaque Affinity Group
A small group is running things behind the scenes. You don’t know who they are, how to join, or how decisions get made. Common in alternative media and radical tech, including late-stage Indymedia and many “open” collectives.
Invisible Affinity Group
Stuff just magically happens. This is common in the early, energetic phase of projects like #climatecamp, #londonhackspace or early #indymedia. It feels great, until burnout hits, or when trust gets broken.
Open Affinity Group
Rare, but promising. A visible and accessible group makes decisions transparently and encourages participation. The tech crew at the Balcombe anti-fracking camp is a good example. This takes real work to maintain, the tendency is to slide into opacity or bureaucracy over time.
The Verticals (the legacy paths) are forms of organisation more familiar, and more obviously flawed, but still dominate much of the institutional and party-political terrain.
Democratic Centralism,
SWP-style top-down “consensus.” Power is concentrated, often corrupt. These groups make noise, absorb new blood from the fringes, but produce little meaningful change.
Bureaucratic Democracy
The #NUJ model. Predictable, structured, and slow. This can create space for long-term work, but is often reactionary and sluggish to adapt to new challenges.
Career Hierarchies
Trade unions, legacy NGOs, the Labour Party, in theory democratic, in practice dominated by careerists and backroom deals. These can be captured by opaque or invisible affinity groups, as #NewLabour demonstrated.
In the water of social change and challenge, reading the river, what you see on the surface rarely reflects what’s going on underneath. Almost all meaningful organising for social change happens through opaque or invisible affinity groups. The more stable and formal infrastructure, the parts that stick around, tend to fall into bureaucratic or hierarchical forms. And when those structures merge with the #mainstreaming, they’re usually co-opted by careerists and institutions seeking stability, not change.
We live in turbulent times, enjoy your ride down the choppy river, just make sure to understand the currents below. Know what you’re paddling, and where it’s likely to carry you. As some currents are much more useful tan others for the change and challenge we need to happen.
This is an old and familiar problem: people who say they want change but consistently choose the path that neutralises it. Welcome to the “common sense” #NGO worldview, currently being repackaged in the #Fediverse as things like the Fedi Foundation. It’s not new. It’s not empowering. It’s a tired institutional gravity that drags every radical project into a fog of bureaucracy, branding, and paid careers.
In contrast, we have the “nativist” #openweb crew – grassroots people working with messy horizontalism and free tools, trying to keep the fire alive. See the more grounded reflections like What would a fediverse “governance” body look like?.
And then, sitting awkwardly in between, we have the #geekproblem, coders who are working hard on technical processes like the FEPs (Fediverse Enhancement Proposals) but who avoid touching anything political. They’ve been pushing the #fep process for years now, and while technically interesting, they often ignore the deep political questions of governance and power. That’s fine. But it leaves a vacuum.
The risk: If native paths don’t move, the NGO model will win by default is the hard truth, if the “native” #openweb people don’t move beyond our tired leftist divisions and infinite internal critique, then the #NGO model will be imposed. History tells us this, over and over again. Nature abhors a vacuum. Institutions are always waiting to fill the space with “best practices,” dull forms, and “inclusive” hierarchy. It’s just what happens when there’s a failure to organise from below.
And here’s the problem, the argument between “structure” and “lack of structure” is largely a strawman. Most functioning grassroots projects have lots of structure, it’s just soft structure: relational, implicit, culturally encoded, emergent. The #OGB project (Open Governance Body), for instance, grew from the #EU outreach work and shows this kind of structure in action. It’s not rigid like an NGO. It’s not anarcho-chaos either. It’s #KISS structure, small, practical, and adaptable. But people often miss this because they’ve been taught to only see hard structure: constitutions, charters, legal entities, chairs, and trustees. This blindness is a serious block.
On coops, NGOs, and the shadows of the #Deathcult. A note on coops: They’re often cited as a model alternative. And yes, coops can be good. But many have been co-opted. They function more like bureaucratic relics than vibrant counter-systems.
Examples:
The Coop supermarket hired Tesco managers to “turn it around,” resulting in soviet-style shopping and a full embrace of corporate logics.
The Coop Bank? Try dealing with them — they’re functionally broken through bureaucracy.
1970s wholefood coops had potential — many evolved into neoliberal health shops in the 1990s, selling overpriced turmeric capsules to middle-class wellness seekers.
In contrast, activist organising – even when messy, clumsy, and exhausting – is a better bet. It rarely becomes the shadow of the #deathcult because it is in active struggle against that system. NGOs and formalised coops often become the shadow by default.
What should we do?
Name the problem without being prats about it. People drift into #mainstreaming by habit, not usually by conspiracy. But habits can kill movements. Name them. Push back gently but firmly.
Embrace diversity of organising models. Don’t push coops or NGOs as a one-size-fits-all. Sometimes a loose affinity group or soft network is better. Sometimes a coop makes sense. But don’t dogmatise structures that we know often fail.
Build soft structure, not rigid rules. Ask simple questions like “How does this work with the #4opens?” or “Does this strengthen the PGA Hallmarks?” This builds accountability without shutting down creativity.
Support native projects like #indymediaback, #OGB, and the #OMN, these are based on working structures, rooted in radical history, and built by people with lived experience of doing the work.
Don’t confuse visibility with substance. Just because a foundation or NGO gets press or looks shiny, doesn’t mean they’re doing anything real. Look under the hood.
Compost what needs composting. Don’t let failed or flawed projects keep clogging up energy space. Say goodbye, thank them for their lessons, and move on. We have enough shit to shovel already.
In summary, we don’t need to choose between chaos and bureaucracy. There’s a third path of soft, relational, rooted organising with shared values, proven history, and practical tools. But we have to fight for it. Because if we don’t, the NGO train will keep rolling through, colonising everything with HR-speak and grant metrics. And we’ll be stuck rebuilding, again and again. Let’s not waste more time on that.
Everyone knows we are in a mess, but most people are too distracted to do anything to change the current path. We’ll keep on this path – scrolling, clicking, consuming – because the current mess we live in is incredibly skilled at hiding consequences.
The environmental cost is buried under greenwashing. BP rebranded itself as “Beyond Petroleum.” Shell sponsors art galleries. Apple makes claims about “carbon-neutral” devices—then glues batteries shut to prevent repair. Meanwhile, rare earth extraction, e-waste, and fast fashion destroy ecosystems from Congo to Cambodia.
The labour cost is outsourced, invisibilized, atomized. Amazon warehouse workers urinate in bottles to keep pace with surveillance timers. Foxconn installs suicide nets around dorms. Uber calls drivers “partners” while avoiding all responsibility for their lives or livelihoods.
The mental health cost is reframed as personal failure. You’re anxious and burnt out? Must be your mindset. Try a mindfulness app. Maybe eat better. Maybe “grind smarter.” Meanwhile, the structure of your life—precarious work, information overload, climate dread, is never questioned.
The social collapse is blamed on the “irresponsible poor” or “divisive politics.” Communities are gutted by austerity, housing is hoarded by speculators, but you’re told it’s your neighbour’s fault—immigrants, the unemployed, the other political tribe. The system throws fuel on every fire, then lectures you on “civility.”
Every crisis becomes your problem, not the system’s. This is because the #deathcult we unconsciously worship doesn’t just produce stuff, it produces numbness, distraction, and above all, thoughtlessness. A never-ending now, stripped of memory and consequence.
And the moment you try to pull back the curtain? There’s a brand, an #NGO ready to sell you “resistance” too. It’s a system designed to make rebellion feel like a clone lifestyle choice.
A t-shirt with a slogan.
A rainbow flag slapped on a weapons manufacturer.
A “climate justice” conference sponsored by Shell.
A new Netflix docuseries about the thing you’ll forget by next week.
#KISS resistance requires more than outrage, we don’t just need better tech or better politics. We need:
Better attention — to what's real and what's propaganda
Slower thinking — against the churn of hot takes and algorithms
Reclaimed time — stolen back from platform metrics and work schedules
Spaces for consequence — where the impacts of our actions (or inactions) are visible, shareable, accountable
That’s why #DIY infrastructure, the commons, and openness, matter. That’s why we reboot the #openweb, with the #4opens, with the #OMN, with peer-to-peer tools, and with each other. And we need to do this before thoughtlessness becomes all we have left in the #mainstreaming mess.
Our current #mainstreaming path of paywalls stacked on paywalls isn’t life, it’s a trap, we need a way out. In our everyday lives, we’ve come to accept the absurd:
You pay to eat food grown on land you don’t own,
Pay to sleep under a roof that someone profits from,
Pay to drink water privatized by corporations,
Pay to breathe, because the air is poisoned by industries that sell you both the problem and the solution.
And if you miss a payment? Game over (inspired by). That’s not a functioning economy, it’s not freedom, it’s a hostage situation, where every basic human need is held behind a transactional barrier, and the meter is always running.
This #deathcult is late capitalism: an endless stack of paywalls enclosing what used to be public, shared, and free. It isn’t just about money, it’s about control, dependency, and isolation. It’s a system that engineers artificial scarcity, so a #nastyfew can profit while the many just try to survive.
But it wasn’t always like this, for most of human history, people lived within commons-based paths, where land was collectively stewarded, food was grown and shared within communities, tools and knowledge were passed down, not patented and governance was often local and participatory.
The last 200 years of “common sense” capitalism is an enclosure of these commons, first the physical ones (land, water, food), and now the digital and social ones (communication, culture, identity). The #openweb, like the open land before it, is being fenced off. Platform by platform. App by app. Cookie banner by paywall.
This enclosure now defines much of our tech infrastructure, every scroll, click, and share is now mediated by profit-driven platforms. Even activism – once vibrant and messy – is being swallowed by slick interfaces and the same throttled feeds. Resistance is filtered, shadowbanned, deboosted, and pushed to monetize. And “our” #NGOs fighting platform power… are doing so on those same platforms.
It’s an absurdity, and worse: it’s a trap. We need alternatives, real ones. We’re not going to “ethics workshop” our way out of this. We need to rebuild the tools of everyday life – economically, digitally, socially – from the grassroots up.
Commons-based systems, let’s turn some “common sense” on it head, instead of private ownership: stewardship. Instead of scarcity: abundance through sharing. This is where projects, like The Open Media Network (#OMN) come in as a practical framework for grassroots media infrastructure:
Built on the #4opens: open data, source, standards, and governance.
Designed to decentralize publishing, and return control to local communities.
Uses both client-server and P2P bridges for accessibility and resilience.
Encourages trust-based networks over extractive platforms.
OMN is not just theory, it’s active code, messy dev, and practical tools for people to tell their own stories, host their own content, and build alternative knowledge systems outside corporate media. These technologies make community hosting the default – not the exception. They reduce reliance on fragile or compromised #dotcons infrastructure. They’re imperfect, but they’re a step out of the enclosure.
The point isn’t just tech, It’s power, capitalism doesn’t just gate resources. It enforces relationships of power. That’s why rebuilding tech without addressing governance, ownership, and access won’t get us far. The #geekproblem is real: tech that nobody can use isn’t liberation, it’s just another dead-end.
The alternative? Keep it #KISS (Keep It Simple, Stupid), prioritize social usability over technical elegance, build bridges, not silos, return to shared ownership and open processes. Capitalism is a hostage situation, but we can walk out the door – if we build the exit together.
You’re not powerless, and this isn’t about purity or escape. It’s about building real infrastructure for real life, so when the capitalist system keeps crumbling (as it will), we’re not left scrambling. We’ll already be living differently.
UPDATE the seed of this post was from a toot, but can’t find the original to link to due to the #UX of mastodon updating and no functioning search on my instance to find history, sorry, add in comments if you find the original. Updated
