A conversation that circles

Too often, I find myself in conversations that revolve around the intersection of technology and social issues, with one view emphasizing the importance of practical solutions to real-world problems, while the other highlights the underlying social dynamics that shape the technological landscapes these so-called “solutions” are often supposed to address.

On one side, there are those who prioritize pragmatic, immediate problem-solving. They want concrete fixes for specific issues and are often impatient with broader discussions around ethics, power structures, and social impact. For example, they might advocate for encrypted communication platforms as a straightforward defence against surveillance, without considering how these tools unintentionally foster isolated, fragmented communities, or how the #encryptionist mindset reinforce the individualism that makes collective action harder.

This mindset tends to dismiss systemic critiques, like the argument that contemporary code is shaped by capitalist structures that inherently promote profit over people. Think of how open-source projects get co-opted by corporations (#dotcons) to reduce costs while extracting free labour from developers. The “easy fix” of simply licensing code as open might seem like a solution, but without addressing the exploitative dynamics, it to often end up reinforcing the problems they think they are solving.

On the other side, you have those who argue that technological problems are inherently social problems. They believe you can’t build meaningful tech without addressing the human dynamics that shape its development and use. For example, decentralized social media platforms like #Mastodon or #PeerTube are built to resist the control of big tech monopolies, but if the culture within these platforms mirrors the same paths and thinking of the orgional #dotcons, then the tech itself fails to be a strongly alternative. The #geekproblem shows up here when developers dismiss social considerations as irrelevant or secondary to technical design, leading to platforms that are hostile to non-technical users and communities with different values.

Take the example of the Fediverse: while it offers a more open, decentralized alternative to Twitter or YouTube, many instances end up replicating the same patterns of gatekeeping and fragmentation. Without intentional social processes and governance, like the kind explored in projects like the #OGB (Open Governance Body), the tech alone isn’t enough to shift the power dynamics at all.

To sum up, this ongoing conversation highlights the complex relationship between technology and society. We need to move beyond the constant back-and-forth between quick-fix pragmatism and endless critique, and instead build projects, process and practices that balance immediate action with a deeper understanding of social paths. It’s not about rejecting practical solutions, but about recognizing that real change, that posses real challenge, comes from embedding social responsibility, collective governance, and human-centred design into every layer of the technology we create.

The path requires both shovels and soil, practical tools to dig through the mess, and rich compost from decades of social struggles to nourish truly transformative alternatives. It’s time to break this cycle of mess-making and start growing tech that serves communities, not just individual “users” or feeding back into #dotcons interests.

If this resonates, let’s build together. 🌱

Open Media Network

Reminder about the hashtag family

A breakdown of the #OMN hashtags and how they are typically used as a social change and challenge project that we need:

  1. #dotcons: This hashtag refers to corporate centralized platforms, such as social media networks, that prioritize profit and control over users, data and content. It’s often used in discussions about the negative effects of centralization on the internet and the importance of decentralization.
  2. #fashernista: This hashtag combines “fashion” and “lifestyle” and is used to criticize trends or behaviours that promote #mainstreaming unthinking consumerist paths, behaver and ideas in popular and counter culture.
  3. #stupidindividualism: This hashtag critiques the current use of the ideology of individualism, which prioritizes individual gain and ignores collective well-being. It’s often used to highlight the negative effects of prioritizing individual interests over those of society as a whole.
  4. #neoliberalism: Neoliberalism is an economic and political ideology that emphasizes free-market capitalism, deregulation, privatization, and limited government intervention. This hashtag is used in discussions about the effects of neoliberal policies on society, such as income inequality and the erosion of public services.
  5. #deathcult: This hashtag is used metaphorically to describe neoliberal ideologies that prioritize profit and power over human well-being, environmental sustainability and social justice. It’s frequently associated with critiques of #climatechaos capitalism, consumerism, and imperialism, its the mess we live in today.
  6. #NGO: This stands for “Non-Governmental Organization” and refers to non-profit organizations that operate independently of government control. This hashtag is used in discussions #mainstreaming roles of NGOs and people who think like NGO’s in not being brave enough to address social, environmental, and humanitarian issues.

And on the positive side:

  1. #openweb: This hashtag celebrates the principles of openness, decentralization, and inclusivity on the internet. It’s often used in discussions about the importance of preserving and promoting a “native” open and accessible web for everyone. This is #web01
  2. #4opens: This hashtag is used to promote transparency, collaboration, and community-driven development in software and technology projects. It should be used to JUDGE projects.

Each of these hashtags serves as a shorthand for broader discussions and concepts, allowing people to participate in and contribute to conversations around these topics on the #openweb and inside the #dotcons it’s about linking.

#KISS

Should we ban TikTok

The #dotcons are about ideological control (advertising) of information for profit, #TikTok is likely one of the most advanced on this path.

Whether to ban TikTok is part of the #mainstreaming mess and significant within the wider context of the move back to the #openweb

Some considerations:

  1. Impact on Ideological Control: TikTok, like other #dotcons social media platforms, shapes public discourse and pushes #neoliberal and #stupidindividualism ideological agenda and control. Banning #TikTok could disrupt the control exerted by centralized platforms over the flow of information and content moderation policies. However, it’s essential to consider whether banning TikTok is the most effective way to address concerns about ideological control, as users will mostly simply migrate to other #dotcons with the same issues.
  2. Privacy and Data Control: TikTok faces scrutiny over its data practices and ties to the Chinese government, raising concerns about privacy and data security. This is a normal issue with any state bound #dotcons. Banning TikTok might address these concerns by limiting the collection and dissemination of user data to the replacement state, the USA. However, it’s important to explore alternative measures, such as regulatory oversight and #4opens requirements, to protect user data without resorting to a ban.
  3. Innovation and Competition: Banning TikTok could stifle innovation and competition in the #dotcons, limiting the diversity of #techshit platforms available to users. This has implications for content creators, influencers, and businesses that rely on TikTok for outreach and monetizable engagement. Instead of a ban, maybe fostering competition and growing alternative, decentralized platforms (like the #Fediverse) would promote innovation and diversity in the social media ecosystem in a better way?
  4. Freedom of Expression: Banning TikTok raises concerns about freedom of expression, as it restricts digital surfs ability to share content and engage with others slaves on the platform. While TikTok faces criticism for its content moderation practices, outright banning the platform may not be an appropriate solution. Instead, data portability and interoperability as combined efforts would address harmful content and promote healthy online discourse, thus focus on regulatory measures and community-driven initiatives rather than a ban.
  5. Broader Societal Implications: Banning TikTok could have broader societal implications, particularly for younger generations who are active users of the platform. It’s important to consider the social and cultural significance of TikTok as a platform for #fashernista creativity, self-expression, and community-building. Efforts to mitigate potential harms associated with TikTok should prioritize education, digital literacy, and awareness-raising initiatives of real alternatives rather than simply national propaganda agender.

In conclusion, whether to ban TikTok involves weighing concerns about ideological control, interoperability, privacy, innovation, freedom of expression, and wider social implications. While banning TikTok may address some of these concerns, alternative approaches, such as #4opens, regulatory oversight, #openweb competition promotion, and community-driven initiatives, would likely ensure a more balanced and effective response.

We need to move past these illogical gatekeepers.

Who gets to decide what this place is? How are we being represented

“An important distinction is slowly being uncovered about the definition of the term “#Fediverse.” Who is it that gets to decide what this place is? How are we being represented?”

https://mastodon.social/deck/@fdrc_ff@www.foxyhole.io/112435833670527639

The lack of discussion about the nature of the space the #fediverse occupies raises questions about representation and identity within this #openweb “native” network.

  1. Ownership by Communities: The Fediverse offers a way to build the internet by and for communities, in contrast to centralized #dotcons social networks that push monetization over community well-being. By decentralizing governance, the Fediverse empowers people to take control of their online spaces and relationships.
  2. Audience and Adoption: The Fediverse is valuable for those who are hostile and disillusioned with monetized social networks and seek ways to connect with real change/challenge comunertys. While some are eager to explore alternatives, others face limitations or challenges in transitioning. Nonetheless, the slow growth of communities is essential for digging and building a strong “native” foundation for #openweb decentralized networking.
  3. Governance and Community: A key distinction in the Fediverse lies in its shared governance model, where people have a say in how their communities are shaped. This contrasts with centralized social networks, where governance decisions are made by a central authority that does not align in any meaningful way with community interests. People are drawn to the alt path for its emphasis on inclusivity and agency, allowing both individuals and social groups to express themselves without fear of censorship or out group coercion.
  4. Coexistence with Centralized Networks: The Fediverse does not require people to opt out of centralized social networks entirely. Instead, people can maintain connections on both networks while stepping away to decentralized networking. This allows people to become familiar with the #openweb culture and its advantages.
  5. Website Design and Accessibility: With the foundational #4opens principles, the focus shifts to website design that reflects these values. Accessibility, both in terms of physical access and cultural understanding, need to become prioritized to ensure that the platform is both inclusive and user-friendly, in sharp contrast to too much of the bad #UX history of existing #FOSS coding.

The Fediverse represents a shift towards community-driven, decentralized networking, offering an alternative to #dotcons. It prioritizes people’s and community agency, inclusivity, and accessibility, to create spaces to connect and express difference and similarity.

Let’s reboot the #openweb as a start, we can try calling this #web1.5

On the subject of activism, “don’t be a prat” is a good start.

#NGIFORUM
#NGIFORUM2025
#NGIFORUM25
#Fediforum

etc

Development of technology in a community-centric direction

We need to reboot #KISS by shaping technology to empower people and building to their needs to create any inclusive and democratic digital path. We need technology that prioritizes people and community customization first:

  1. User-Centric Design: Technology should be designed with the people in mind, focusing on usability, accessibility, and flexibility. This means involving people in the design process and incorporating their feedback to create technology that meets real needs, process and preferences.
  2. Open Source and Open Standards: Embracing #4opens principles promotes transparency, interoperability, and people’s control. By making source code freely available and adhering to open standards, developers empower people to modify and customize the technology they are building according to wider social requirements.
  3. Decentralization: Moving away from centralized platforms and embracing decentralized architectures fosters community and resilience in the social digital networks. Decentralized technologies empower people to have control over their digital lives and communities, stepping away from reliance on large corporations.
  4. Education and Empowerment: Educating people about technology and creating tools and resources to shape and customize to their needs is essential. By fostering digital literacy, people can understand and thus take control of their digital experiences, to create a more informed and engaged user base.
  5. Community Engagement: Engaging with communities and building collaboration and thus co-creation leads to the development of technology that reflects the diverse needs and perspectives of people. By building inclusive and participatory processes, developers can ensure that technology serves the interests of the community.

In the context of the #Fediverse and #openweb reboot, prioritizing these helps to steer the development of technology towards a community-centric and empowering direction of real world use. By stepping away from the #dotcons tech that pre-shapes people’s behaviour to grow a more participatory and inclusive path, we build a digital ecosystem that serves the needs of people.

#KISS is a good start on this path.

What names to use?

The term #openweb describes a social/tech ecosystem for the internet rooted in decentralization, interoperability, and community-driven values. It embodies the #4opens – open data, open source, open standards, and open process. This stands in contrast to the #closedweb of the #dotcons, whose platforms are centralized and proprietary, and the broader #mainstreaming of the internet, which has a strong tendency to replicate closed, corporate models. The #openweb offers a fundamentally different vision for the future, both for the web and the society it shapes.

In this landscape, the #Fediverse is an example of decentralized networking. Built on the protocol #ActivityPub, it enables people and communities across different platforms to interact seamlessly. Codebases like #Mastodon, #PeerTube, and #Pixelfed serve as alternatives to corporate platforms, Twitter, YouTube, and Instagram, offering a more ethical, people-centric path for people to walk.

For more technical or geeky conversations, the term #web1.5 is useful. It acts as a buffer against the confusion and hype of #web3 and the #encryptionist obsession with blockchain-driven solutions that miss the social dimension.

When communicating with broader or more mainstream people, talking about the Fediverse can be tricky. In many cases, simply saying “Mastodon” is enough. As the most recognizable platform in the Fediverse, it serves as a useful gateway for those unfamiliar with decentralized technologies, yet curious to explore alternatives to Big Tech.

Ultimately, terminology should match context and audience. Whether you’re deep in conversation with fellow geeks or introducing someone new to decentralized spaces, choosing the right term can make all the difference in clarity and accessibility.

Of course, tribalism within these communities can sometimes make things harder than necessary. A gentle reminder applies here: don’t be a prat. Shared understanding matters more than gatekeeping.

In the #openweb reboot, metaphors are a strong path

We do need to look t things differently, for example the #darkweb is in our poisoned self that has fermented for the last 40 years. It’s the algorithms of manipulation, and the #geekproblem unthinking pushiness of this fermentation. The #dotcons are the shiny surfaces of this mess. And the #openweb the seedlings to grow community to step on the path away from this.

We have turned our backs on this metaphor the last few years, can we now turn back before we are consumed by the #dotcons the shiny surfaces of #mainstreaming mess

———————————————

let’s try, in the metaphorical landscape of the #openweb reboot, the concept of the #darkweb represents the darker aspects of our digital existence that emerged over the past four decades. It encompasses the algorithms of manipulation that fuel online platforms, the unthinking pushiness of the #geekproblem culture, and the shiny surfaces of centralized platforms (#dotcons) that dominate our online experiences.

The #darkweb symbolizes the poisoned self that has fermented within our digital spaces, perpetuating societal division, misinformation, and exploitation. It reflects the consequences of prioritizing profit and power over community and collective well-being.

In contrast, the #openweb represents a path towards renewal and regeneration. It embodies the seedlings of community and collaboration, offering an alternative vision for how we engage with technology and each other online. The #openweb encourages #4opens decentralization, transparency, and participatory governance, fostering a digital ecosystem that prioritizes the needs and interests of people.

In our #fedivers based #web1.5 reboot, there is #mainstreaming mess pushing, a collective turning away from the #openweb metaphor, as centralized platforms continue to exert their influence and dominance.

We are attracted to be consumed by the allure of shiny surfaces and instant gratification offered by #dotcons, we risk losing sight of the values and principles that underpin this #openweb path.

The challenge now is to rekindle our commitment to the #openweb and reclaim its promise of community, empowerment, and connection. It requires a collective effort to resist the pull of centralized platforms and reassert the importance of human community.

The #openweb reboot metaphor is a reminder of the ongoing struggle to shape the future of the internet in a way that aligns with our humanist values and aspirations. It calls upon us to confront the darkness of the #darkweb within ourselves and embrace the potential for renewal and transformation offered by the #openweb.

You can help support this here https://opencollective.com/open-media-network

Cyril Foster Lecture 2024: On the Declining Success of Civil Resistance

Professor Erica Chenoweth will explore the puzzling decline in the success of civil resistance movements in the past decade, even as unarmed movements have become more popular worldwide. The findings have implications for the future of nonviolent alternatives to armed struggle, as well as to the ability of pro-democratic movements to defeat authoritarian challenges.

Erica Chenoweth is the Academic Dean for Faculty Engagement and the Frank Stanton Professor of the First Amendment at Harvard Kennedy School, Faculty Dean at Pforzheimer House at Harvard College, and a Susan S. and Kenneth L. Wallach Professor at the Harvard Radcliffe Institute. They study political violence and its alternatives. At Harvard, Chenoweth directs the Nonviolent Action Lab, an innovation hub that provides empirical evidence in support of movement-led political transformation.

  • Creative messy thinking
  • Structured rigid thinking

Over the last 20 years we have moved from the first creative messy at Greenham Common Peace Camp and 1990’s road protests thought to the turn of the century anti globalisation movement.

Then this started to shift with the very affective protest movement Climate Camp, with pushing in process geeks ossifying the process and direction. To a hard shift of the occupy movement, process and organising on #dotcons social media.

As this lecture illustrates, the last ten years activism of all forms has been failing, likely due to in part to this shift.

Academic thinking is a part of this, giving rigid thinking strength to push on to messy activism.

Why is academic thinking so bad and irrelevant? “Getting it done people” have no time or interest to talk to academics, they are to focus on the hard mission of “getting things done”. Who the academics and journalist end up getting their data from is way to often wannabe #fashernistas do, in this academic knolage, and the journalism that feeds it, is “manurist” and not helping, and harming a lot of time.

Ideas on how to talk about this, please.

#oxford

It’s interesting to look at all the new #openweb native social media applications

This is my expirence:

To be updated:

We must reckon with the consequences of our past decisions

One thing we can all now likely agree is that we have made a complete mess of our society, ecology and tech paths. The intertwining of #postmodernist social thinking and #neoliberal economic ideology over the past four decades has laid the groundwork for the turbulent state of contemporary politics and the social chaos evident in our digital ecosystems (#dotcons)

This marriage of ideologies led to a fracturing of political values and an obscuring of ideological divides, resulting in the polarization and dysfunction we witness in both right and left-wing politics. In the realm of technology, this has resulted in the proliferation of centralized platforms and the erosion of community.

“From the outset of the industrial revolution, what is nostalgically called “laissez-faire” was in fact a system of continuing state intervention to subsidize accumulation, guarantee privilege, and maintain work discipline.”
— Kevin Carson

For forty years, we’ve marched down this dark path, “unwittingly” shaping the current “human nature” through the failed dogmatic #blinded collective choices and actions. Now, as we confront the existential threats growing #climatechaos and ecological degradation, we must reckon with the consequences of our decisions.

The next four decades will be marked by hardship, suffering, and loss as we grapple with the consequences of our past actions. As a first step, it’s very useful we acknowledge our role in shaping this grim reality and take responsibility for charting a new course forward.

It’s time to reject the poisoned philosophies and economic doctrines that have brought us to this precipice. We must reclaim agency over our collective future and commit to a path of social healing, reconciliation, and renewal.

Acknowledging our complicity in creating this mess is the first step towards redemption. The path I am outlining to do this is to embrace the power of #openweb collective action and solidarity, working together to build a more just, equitable, and sustainable world for generations to come.

One of the strong #blocking of this is to see this social thinking as simply an individualistic moral judgment, this would be using the current mess to judge the current mess. An all too common, hopeless path to walk down, and would only lead to the pushing of more mess. Please try not to take this path, thanks.

Let point out a glaringly obverse statement, I am not saying that these ways of thinking are not working as intended, they obviously are. Postmodernism has been used to disintegrate social norms that bind society together, it has done this. Neoliberalism has been used to divide the rich and the poor, it has done this. The moral judgment is not in the effectiveness of these paths but in our choice of path.

These too dead philosophy together push social disintegration that lubricated the pushing of the divide between the rich and the poor to the extremes that are growing today. It’s important not to simple see this as a moral judgment, as it’s a natural outcome of the path we have chosen to walk over the last 40 years, the moral judgment is on the path we have chosen.

The Mess of Web3: Why #openweb natives question the Blockchain Narrative

In the ongoing discourse surrounding #openweb and its relation to failing technologies like #web3 and #blockchain, a critical question emerges: why do we readily accept solutions without first defining the problem at hand?

“… it’s not secure, it’s not safe, it’s not reliable, it’s not trustworthy, it’s not even decentralized, it’s not anonymous, it’s helping destroy the planet. I haven’t found one positive use for blockchain. It has nothing that couldn’t be done better without it.”

—Bruce Schneier, *Bruce Schneier on the Crypto/Blockchain Disaster

The allure of decentralized autonomous organizations (DAOs) and blockchain technology for the last ten years has overshadowed the necessity of understanding the fundamental issues within our communities. Instead of exploring how we want to govern, decide, and interact within our communities, we find ourselves seduced by the promises of #DAO pitches.

The core of the matter lies in the conflation of culture with technology. Every time a DAO or blockchain solution is proposed, the culture and organization of communities become intertwined with the #geekproblem tools being offered. This bundling tactic obscures the essence of the technology and stifles meaningful discourse. By presenting technology as a fait accompli, we are robbed of the opportunity to critically assess its implications.

In the realm of the #openweb, technology is envisioned as a manifestation of communal decisions and conscious choices. It is the crystallization of community values, traditions, and needs. Where blockchain and DAOs represent an antithesis to this vision. They dictate choices rather than empower communities to determine their own paths.

One of the most concerning aspects of blockchain technology is its enforced financialization within communities. The implementation of ledger systems and tokens mirrors the #dotcons capitalist market traditions, where wealth equates to power. In stark contrast to the principles of “native” gift economies and communalism, blockchain perpetuates a system where those with the most resources wield influence.

In this, even in #mainstreaming dialogue, these ten years of blinded move to blockchain threatens to undermine centuries of liberal evolution by replacing established legal systems with #web3 engineers acting as arbiters of justice. This shift from #mainstreaming transparent and “equitable” legal frameworks to opaque and centralized technological solutions is deeply troubling.

As proponents of #4opens ideals, we should question the last ten years narrative of blockchain’s and DAOs. We must resist the allure of #geekproblem technological solutions that obscure the essence of community governance and autonomy. Instead, let’s engage in meaningful dialogue, grounded in clear understanding of the problems we address and the values we hold to forge a “native” #openweb path.

We now face another wasted ten years of #AI hype with the same issues and agender. We have to stop feeding this mess.

#OGB #OMN #makeinghistory

Why #Enshittification Misses the Point and Why #Dotcons is the Better Frame

The term #enshittification, coined by Cory Doctorow, is a catchy way to describe the decline of digital platforms as they become exploitative and unusable. While it’s an effective pop term, it ultimately obscures the root causes of the problem.

For the past 20 years, I’ve used #dotcons to describe the same issue, but with a clearer critique of the systemic forces behind it. Unlike #enshittification, which frames the issue as an inevitable decline, #dotcons directly points to deliberate deception and enclosure of the #openweb by corporate interests.

Tech as a confidence trick, for over 30 years, the tech industry has been a confidence trick (see scam) dressed up as progress. The early internet was open, decentralized, and full of promise. But over time, corporate enclosures captured these open paths and turned them into walled gardens.

The dot-com boom (#dotcons) wasn’t about building a better web—it was about monetizing control. Liberal elitists and the public bought into this process, handing over control to Silicon Valley under the illusion that private corporations could be trusted with public digital infrastructure. The result? The death of the #openweb as #dotcons turned the internet into a system of surveillance, advertising, and data extraction.

Now, the same liberals who helped build this mess are using #enshittification to describe it, as if the problem is just an unfortunate trend rather than the predictable outcome of capitalism’s extractive logic. This is why #Enshittification misses the bigger picture, the problem, it shifts focus away from responsibility. It frames tech decline as an inevitable process, rather than a deliberate, profit-driven strategy.

🔹 Profit Motive and Diverging Interests, the core issue isn’t just “enshittification”—it’s the profit motive that drives platforms to exploit people. The interests of people and corporations are fundamentally opposed. People want stable, functional platforms; corporations want maximum profits, which means stripping away user benefits over time.

🔹 Lack of Accountability, by using a vague, abstract term, the real actors behind this decline—tech CEOs, venture capitalists, and #neoliberal policymakers—are let off the hook. The problem isn’t that platforms just get worse on their own; it’s that corporations actively degrade them to extract more profit.

🔹 The Liberal Blindspot. Liberals love talking about how things are bad, but they rarely examine how their own ideologies enabled these failures. It was liberal policies that deregulated Big Tech, liberal tech elitists who built the enclosures, and liberal “innovators” who sold out the #openweb. Now, they lament the decline without addressing why it happened in the first place.

🔹 A Call to Action – #Dotcons as a clearer critique as #dotcons isn’t just a description—it’s a call to action. It’s a critique of the corporate hijacking of the internet and a demand for accountability. Unlike #enshittification, which tells us “things got worse,” #dotcons reminds us who is responsible and why we need radical alternatives.

It’s time for critical thinking, using terms without deeper critique allows liberals to continue avoiding responsibility. If we want a better web, we need to stop pretending that this decline is just some natural cycle.

📌 The real issue is corporate control, profit extraction, and the enclosure of digital commons.
📌 The solution isn’t lamenting decline—it’s fighting back against #dotcons and rebuilding the #openweb.

So, let’s ditch vague buzzwords and focus on the real struggle, taking control from #dotcons tech monopolies and thus breaking the cycle of enclosure. And seriously, liberals, try thinking critically about this for once—without being prats about it.

More on this: 🔗 Enshittification – Wikipedia