Tag: dotcons

The #OMN View – The Dogma of Anti-Dogma: Rainbow Gatherings

We need to talk about a circler familiar mess: when movements that are open, non-hierarchical, and anti-authoritarian end up recreating the problems they set out to escape. This is the “dogma of anti-dogma”, and you see it everywhere, the example I am using here is in groups like the Rainbow Gatherings.

The Rainbow Gatherings have deep roots in 1970s counterculture. Born from the peace and ecology movements, it emerged with a back-to-the-land, anti-establishment, peace-and-love spirit. Think spiritual communes, consensus meetings, and gatherings deep in the forest – far from the control of the state or system. Sound familiar? It mirrors much of “native” internet culture and resonates strongly with what we’re trying to grow through the #openweb today, in projects like the #OMN.

In the 50-year history of Gathering’s, there are no leaders, no money, no official permissions. People just show up. Communal kitchens are built, spaces are created for kids, elders, ceremonies, workshops. At the heart is the “Open Centre,” where anyone can speak, sing, or simply be. It’s grassroots in its purest form. When it balances, it becomes a lived example of radical inclusivity and cooperation. But as in any movement, issues emerge, beneath the surface freedom lie 50 years of mythos and informal traditions shaping this nomadic utopia.

This openness recurringly becomes a tangled mess for more vertical-minded people. While there’s no formal leadership, some long-timers – “elders” of any age – naturally hold more sway. And while there are no written laws, there’s a strong social tradition to follow certain paths and perform a kind of functional “openness.” When more #mainstreaming folks arrive and try to “suggest” (read: impose) better structures or force their way into consensus processes, the friction can soon become dysfunction. Often, after creating much mess, their well-meaning input ends up having to be set aside, in #OMN terms #rolledback.

Balancing this is active openness – it’s about pushing back against #mainstreaming orthodoxy being imposed without consent, without care. That tension mirrors what we’ve seen again and again in #mainstreaming “horizontal” movements, from Occupy camps to DIY tech spaces to alt-social networks. The desire to avoid hierarchy doesn’t eliminate power – but in a recurring circle it risks making it invisible. The problem isn’t structure itself, it’s unaccountable structure.

With the #OMN (Open Media Network), we face this contradiction head-on. We draw on the “native” mythos of the #4opens – Open Data, Open Source, Open Standards, Open Process – as living traditions. Not just to #KISS build tools and platforms, but to build trust networks. We’re not pretending hierarchy doesn’t exist. We aim to make it visible, accountable, and, crucially, temporary. It’s not only about flattening decision-making, but ensuring it flows through real human relationships, not hidden power or #geekproblem black-box tech.

Rainbow Gatherings walk a nomadic path, grounded in mutual care, shared meals, and rich social ritual. When we reboot the #openweb, we have to learn from that. Radical inclusivity isn’t just about keeping the doors open – it’s about building shared social mythos and working traditions. And it’s about staying alert to how exclusion creeps back in: through silence, through pressure, and often through the #mainstreaming crowd who refuse to let go.

Movements need memory, they need culture, but they also need self-awareness and space for dissent – space to reflect on the paths we’re walking together. A better #Fediverse, a real #openweb, has to be built by communities that can see their own shadows, name their own contradictions, and keep evolving together.

Because we don’t just need freedom from the state or the #dotcons. We need freedom from our own dogmas. The #OMN isn’t only about media, it’s about building the social tech, the soil where openness can grow, thrive, and renew. And it needs compost – not just as metaphor.

#OMN #4opens #RainbowGathering #OpenWeb #AltTech #ActivistTech #Dogma #AntiDogma #IndymediaBack #TrustNetworks #MakeHistory #Fediverse

Mythos and traditions are needed for revolutions to grow roots

Composting the reboot funding

Dear Michiel,

At this point, it’s hard not to notice a pattern. You’ve received clear, thoughtful proposals aligned with your calls – yet no real engagement, year after year. I’ve said this gently before: your call-out text needs to be composted. If you’re not funding alternative, open, activist infrastructure – just say that. Don’t lead people on.

Look forward to seeing what did get funded – I’ll be writing something on that soon https://hamishcampbell.com/?s=nlnet

A post on why this kind of institutional #geekproblem push needs compost: https://hamishcampbell.com/we-need-to-compost-the-current-culture-of-lying/

Hamish

Not surprised. This is probably the 10th time we’ve applied to the #NLnet / #NGI fund over the years. Just heard back: our proposals for #OGB (Open Governance Body), #indymediaback, and #MakeingHistory were not selected – again.

“We are very sorry that we cannot offer you support for your good efforts.”

Sure, I, appreciate the polite brush-off again. But after so many rejections for solid, urgently needed tech projects that actually fit the funding goals, it’s time to name what’s really going on.

That there’s no #mainstreaming support for grassroots alternative, activist-rooted #openweb infrastructure. These projects aren’t pointless and inoffensive enough, not wrapped in shiny #NGO-speak, and don’t fit the comfy (in)circles of #geekproblem “innovative” funding. But they are native, they are needed, and they work – if you actually want a humane, federated, public-interest net that the funding outreach text says you do.

Time and again, we’re told these projects are “not selected” – Meanwhile, funding continues to flow toward a few good minority projects, a few #mainstreaming #fashernista alt tech projects, but the most goes to, minority interest, academic paths or closed bureaucratic #geekproblem circles, recycling the same stale stack of status quo ideas in slick/pointless packaging.

On balance, this is VERY much not building the #openweb – it’s way too often pushing #NGO and geek hobby paths or building another layer of the #closedweb under a friendlier mask. Yes, the is some small good done with this tech funding, it supports the big #dotcons copying Fediverse projects, no bad thing. But on the question of balance, we can see the lies.

We’re not discouraged. We’re composting this – as ever – into the next push. And yes, we’ll keep applying in till they change the text of the invites, so our projects are not the perfect fit they are now. Not because we believe the system works, but because we need to document the process if it works, well more when it doesn’t work, sadly. Composting lies is a part of the #openweb reboot.

If you do want to support native, trust-based, grassroots tech building, outside the NGO bubble, chip in here: https://opencollective.com/open-media-network or help to make this institutional funding work as it says it does.

A look at this narrow #NGO and #geekproblem point of view

The essence of the #geekproblem is its narrow, self-referential logic. Here’s a #spiky, pointed, prody view of the narrow track of thinking that defines the #geekproblem in the context of an #openweb reboot:

“There is no Emperor, King, or Priest in the Fediverse’s feudalism.”

The illusion is that it’s all flat – no power structures, just pure meritocracy. If you’re already a priest or acolyte, there’s no need to ask. You just do:

  • Want a new app? Code it.
  • Want a new protocol? Spec and ship it.
  • Want a new UX? Design it and deploy.

And if you can’t do it yourself? Then you kneel before the alternative establishment and pray.
Or, as they prefer to say, advocate.

This is both a critique of the (hidden) hierarchies and a mirror held up to the myths of autonomy and openness in the current #Fediverse culture. There’s a real power structure – it just doesn’t wear a crown, but if you look it’s VERY visible, people choose not to look, this is the #techshit mess we make and need to balance with healthy grassroots composting.

What would a #fluffy view of this look like?

The hard right path, the #nastyfew playing the Nazi card

In the current and historic right-wing path, the #nastyfew are mess making to mix and confuse social shit – like the recurring claim that Nazism was a left-wing movement, or at least contains left-wing elements as a mess making provocative and “controversial” statement. Let’s take a few minutes to look at this mess pushing argument (and Its confusion)

Hard right talking points:

  • It’s still “an open question” whether Hitler’s ideology was left or right.
  • Nazis called themselves “National Socialists,” so perhaps there’s a left-wing lineage.
  • No one has “done the analysis properly,”.

This is then framed in #mainstreaming pseudoscientific terms, borrowing credibility from the idea of science while avoiding rigorous historical or cultural context. This falls into #geekproblem territory where surface logic replaces any deep knowledge.

We need to spend time and focus to dismantle claim’s like this by highlighting the following:

  • Ideologies grow from shared cultural soil
  • You can’t categorize ideologies “left” or “right” – without considering the cultural compost they grew in. #4opens thinking reminds us to look at the process, not just the output.
  • Shared features ≠ same ideology, fascism does share tools, aesthetics, and concerns with both socialism and conservatism, because it arises from the same history and uses elements from both. This doesn’t make it “left-wing” in any way.
  • Ideology is not a checklist, the hard right idea to remove context is dangerously naive. Ideology isn’t a shopping list of policies – it’s a lived, embodied, blurry-boundary system of meanings, symbols, and affect. That’s part of the reason #dotcons and #NGO attempts at governance are floundering -because they think in terms of checkboxes, not compost.
  • Misunderstanding of culture, when we collapse evolutionary psychology into cultural history, it becomes #techshit reductionism. An example is when we try to explain 20th-century genocide using universalist “human nature” arguments, rather than the unique horror of a cultural breakdown under specific hard right (and its left shadow) political conditions.

It helps to use the composting metaphor, problematic figures come from messy soil. It’s possible to be honest about the rot and acknowledge resilience, #nothingnew might be helpful?

The danger in the hard right populists is in confusing the crowd, with intellectual sleight of hand using familiar #mainstreaming phrases (“science,” “open question,” “no one’s done this properly”) and mixed ideological references that feel insightful at a glance. Then icing on the cake is the #fahernista playing of personal vulnerability that is used to deflects criticism.

This is the hard right

Underneath this is a kind of cultural manipulation – blurring lines in a way that disorients rather than enlightens, it’s not critical thinking. It is an example of right-wing capture of shared cultural stories through contrarianism disguised as open-mindedness.

This is what happens when you let narratives drift unmoored from social history. It’s why we need to focus on grounding projects in native cultural understanding – because when you lose that grounding, anyone can hijack the conversation with pseudo-insights. In short, this hard right shit is composting badly. It’s fundamentally mixing rotten banana peels and plastic bags and calling it soil. It might look rich, but it won’t grow anything good.

You need a shovel, you help find one here https://opencollective.com/open-media-network

The #nastyfew, billionaires funders fear informed, educated public

The #nastyfew are now building bunkers, literally, escaping with their bodyguards when the shit hits the fan. That’s the plan. No fixing the mess, no community care – just winning and escape. It’s #deathcult logic all the way down from now on – with pushing #geekproblem tech fixes as a cross fingers wing and a prayer, to stop any grassroots drift to green sustainable alternatives.

This is simply the next stage of the #deathcult worship of endless growth, and infinite tech “solutions”. It’s now about rebooting capitalism, so the machine can keep grinding. #NothingNew in a very bad way. This is the normal empathy for corporations, and brutal Darwinism for actual people like you and me. The #dotcons of big tech are moving visible to the business of manufacturing distraction to avoid facing the collapse they pushed for the last 20 years. The mess of #AI and #Bitcoin are energy black holes, sucking resources while pretending to be futuristic.

It should now be “common sense” that colonialism never ended – it rebranded. That’s how the consumerist growth cult started: exploit, extract, repeat. Capitalist “progress” is cancerous, more #GDP doesn’t mean better life – growth isn’t about thriving, it’s about churn. #TechCurn. The current #mainstreaming solutions are always more tech, more control, more conferences, and less reality. The #GeekProblem, with the #techbros philosophical inspiration: Nietzsche, or rather, a cherry-picked remix by his fascist sister, stitched together without context. The wannabe’s quotes “Will to Power” as gospel to justify trying to control the rest of us.

To the #nastyfew, education doesn’t mean opportunity – it means instability. A literate person is someone who questions power, organizes, votes, and leave toxic relationships. A curious mind is unpredictable. A well-informed population is a threat.

They know that: A literate woman may not rely on a man for shelter. An educated Black or Brown voter may vote in their own self-interest, unlike the more easily manipulated MAGA base. A widely read immigrant may advocate for systems beyond the #deathcult of vulture capitalism – community care, cooperative ownership, real democracy.

Education creates the conditions for social mobility, leading to change and challenge, which the #nastyfew see as an existential risk to their self defined stratified order and elitist based statues. Keeping people in their “place” is essential to maintaining control. Stagnation is strategic.

This is why capital flows into campaigns to undermine grassroots media, activists, public schools, libraries, independent publishers, school boards, and non-corporate scientific research institutions. The #nastyfew goal isn’t only profit – it’s cultural hegemony. Anything that feeds critical thinking or encourages civic imagination becomes a target.

From a progressive mainstreaming point of view, this agenda includes:

It’s a war on #4opens, public knowledge, disguised as common sense “parental rights” and “free markets.” In truth, it’s about maintaining control by keeping people uninformed and isolated, a core part of #stupidindividualism we have all been #mainstreaming for the last 40 years.

When we defend grassroots projects, activism, schools, libraries, open-source platforms, small publishers, and public institutions, we are not just defending information, we are defending democracy itself. The battle for truth is inseparable from the battle for justice. We have to build our own compost piles, plant what matters, and ignore the bling. These #nastyfew and their billionaires funders aren’t saving us – they’re digging deeper bunkers and writing climate denial checks. It well pastime to stop playing the #mainstreaming game.

#KISS

Post inspired by @Npars

OMN, best not to get distracted, this isn’t about purity, it’s about direction

The current wave of #deathcult #mainstreaming of the hard right and “progressive” liberal left is less about progress and more about manipulating the human condition. It doesn’t offer real solutions, what it does do is pushes pacifiers. We live in a world where “common sense” alienation, loneliness, and meaninglessness are manufactured at scale, then sold back to us as control wrapped in empty promises.

Porn is loneliness sold as sex.

Alcohol is escape sold as fun.

Fast food is poison sold as nourishment.

Luxuries are emptiness sold as joy.

Video games are isolation sold as play.

Celebrities are ads sold as role models.

Drugs are numbness sold as happiness.

Social media is likes sold as friendship.

Smoking is addiction sold as relaxation.

Scrolling is distraction sold as downtime.

From the #dotcons

What we’re living through is not simply cultural and ecological decline, it’s the path of the #deathcult, replacing community with consumption, meaning with metrics, and connection with control. This cheap selfishness is the Trojan horse of modern misery. A social drug pushing, dopamine economy, engineered to keep us distracted, unfocused, passive, docile, and obedient, while the real decisions are made elsewhere, by the #nastyfew, elitists, institutions, and algorithms that grow and thrive on our social disconnection.

Where’s the path out of this mess? It’s not always easy, but it is possible. We compost the mess, not by withdrawing completely, but by rebuilding and bridging grounded alternatives – local, collective, messy, real. The #OMN (Open Media Network) is one such seed: a framework for reclaiming media, meaning, and mutual aid from the commodified hellscape of the #closedweb.

To step away from this mess, we don’t need more #dotcons platforms that capture our attention, we need native #openweb spaces that grow humanist trust. We need to re-learn how to talk, disagree, and create together without constantly being sold something in the process.

Best not to get distracted, this isn’t about purity, it’s about direction. When we shift the default away from commodification and toward community, we begin to detox from the #stupidindividualism trap we live in. We can begin to see more clearly, and from there, we build a different kind of world, not based on manipulation, but on meaning.

Let’s start, you need a shovel #OMN

Composting the fiendlyenemy’s

In that mess lies compost…

The current state of tech and activist culture is messy, but in that mess lies compost. From arrogance, capitalism, individualism, and collapsing hierarchies, we have the material to grow something new. The #OMN is a seed for this.

  1. Name the mess, Then root around It

Start by openly acknowledging the systemic failures that have plagued past movements. What we’re composting:

  • Arrogance & Ignorance: Build a culture of humility and learning, encourage peer mentoring and mutual aid over expertise gatekeeping.
  • Capitalism: Stay non-market by design, resist startup logic, focus on public goods, not monetization. Use #4opens to maintain transparency, participation, and trust.
  • #StupidIndividualism: Create interdependence to rebuild collective thinking with small working groups and visible shared goals.
  • Hierarchy Creep: Default to horizontal governance but defacto acknowledge and design for balance leadership, with clear boundaries that keep accountability rooted in community.
  • Emotional Disconnection: Lean into affective direct action by highlighting lived experiences and personal narratives in media and organizing.

    Compost isn’t trash – it’s transformation.
  1. Strengthen a clear, simple core: the #4opens

The #OMN should live and breathe the #4opens:

Open Data – All published media and metadata is accessible.

Open Source – Tools and platforms are forkable and transparent.

Open Process – Governance and decision-making are documented and participatory.

Open Standards – Interoperability with the wider #openweb and Fediverse is core.

This offers a solid, non-dogmatic foundation. It avoids reinventing the wheel, and builds trust – a scarce resource in today’s messy web.

  1. Start small, root deep

Avoid the trap of scaling before grounding by prototyping local hubs, for example with the #OMN projects, support a few active collectives already creating grassroots media. Use these as seeds: real people, telling real stories, using simple #KISS tools. Prioritize tools people already use, like Fediverse platforms.

  1. Create a “Trust Mesh,” not a monolith, the #OMN is not a centralized service. It’s a mesh of trusted nodes.

Use reputation by proximity – if I trust a node, and they trust another, I can begin with soft trust. Encourage federated moderation – each node governs itself, but shares back its reasoning, bridging dialogue over policing. Use hashtags as protocols – this is the native language of grassroots media. Make this a cultural moment – not just a policy critique.

In Summary, compost the rot, don’t hide it, build with: Trust not control – Cooperation not competition – Commons not commerce – Emotion not abstraction. And always – think globally, act locally. The #OMN can’t “win” the game. What it can do is change the rules by being rooted, open, and compost-powered. Let’s get planting.

You don’t need to be a coder or activist to help grow this compost-powered future. Start by talking openly about the mess, with your friends, at work, online. Share radical but grounded ideas like the #4opens. Support or volunteer with grassroots media projects. Use ethical tech alternatives like the Fediverse instead of #dotcons. Practice mutual aid in your community – give and receive help with no strings attached. Turn down the volume on #stupidindividualism and listen to others. Most importantly, show up with humility, curiosity, and a willingness to build together. The world won’t change overnight, but let’s start planting.

The Philosophers Talking About AI: Context, Flow, and the #geekproblem

This is touching on the event as had to leave early.

I was recently at a talk from the Oxford University series, “The Philosophers Talking About AI”. There were some underlying themes that are deeply relevant to how we think about privacy, information, and our current techno-social mess.

Action vs. Paralysis, the talk opens with the tension between the strong and weak drives of human decision-making. This plays out in a constant oscillation between conversation and paralysis. Philosophically, we get stuck, debating endlessly, without acting. And in ethics, this inaction can be dangerous. If we don’t decide and act, we leave the field open for others to impose their decisions on us.

Rethinking Privacy. One of the more nuanced ideas from the talk is a definition of privacy not as secrecy, but as appropriate information flow.

"Privacy is not control, nor hiding – it’s about the right information flowing in the right way."

This is a key shift. Secrecy is often anti-human – it disrupts the flow of information, which is essential to human life and community. Instead, privacy is about appropriateness, about understanding which flows are legitimate in which contexts.

So what determines “appropriateness”? Social context. Contextual Integrity. Privacy, then, depends on social spheres, each defined by particular goals, values, and purposes. In each sphere, there are different expectations for how data should flow. These expectations aren’t always formal rules, but norms, often invisible until they’re violated.

The speaker brings in the idea of the transmission principle – that information shouldn’t flow without the right kind of consent or context. While consent matters, it’s not the only thing that legitimizes a flow. There are many transmission predicates in society that allow information to move in meaningful, appropriate, and socially beneficial ways.

But here’s the mess: our (post)modern systems, especially those built by geeks, often ignore or misunderstand this. This ties directly into what I often call the #geekproblem. The problem is that geeks, driven by abstract logic and rigid notions of control, block too many flows. They implement blanket rules and dogmatic blocks rather than engaging with messy human norms. Worse, they often start fighting among themselves about which blocks should exist, creating even more social dysfunction.

They don’t see the richness of the social world. They try to “fix” it by hard-coding overly simplified versions of reality into software, creating systems that are brittle, alienating, and to often oppressive.

This has real consequences for the #openweb and our attempts to build alternatives. If we don’t get privacy right – if we don’t understand the role of context and legitimacy in data flows – we’ll just reproduce the same broken #dotcons models we’re trying to replace.

Beyond policy and control, most privacy policies today are useless. They reduce privacy to a box-ticking exercise, just “terms and conditions” of control. But this is a dead end. Real privacy is contextual. It involves relationships between: The subject – The sender – The recipient – The nature of the information.

To build humane technology, we need to embed all these values into our tools and processes. That means ditching secrecy-as-default, dropping the obsession with control, and embracing appropriate social information flows.

#KISS #Oxford #talk

The current “debate” about AI is a distraction #KISS
Metaphors matter, composting the current paths in #AI
It’s a mess and building more #techshit is not helping, so back off with the #geekproblem path out of this mess, please.

Enclosure of the openweb

This spirit of the early internet and #WWW – sharing, remixing, collectively creating – is the heart of what we once called the #openweb. It wasn’t perfect, but it was a space of possibilities, commons, where you could take what you needed and leave something behind, hyperlink by hyperlink. The tools were open – #RSS feeds, #APIs, #XMPP, #indymedia were built to bridge between ideas and movements, not walls of monetized algorithmic sludge we have today.

But the #dotcons came. They fenced in the wild garden. What we’re living through now is a digital version of the enclosure of the commons, a #neoliberal land grab dressed in Silicon Valley T-shirts. Just like in 16th-century England, they drew arbitrary lines around our #4opens shared land (data, conversation, culture), declared it private property, and shut the gates. And we, the people, got algorithmic slop in return.

The comparison isn’t metaphor – it’s literal. Just as the landed gentry stole the commons to fuel the industrial revolution, the tech gentry stole our digital commons to feed surveillance capitalism. They did it through legalese, marketing BS, and brute force. We were left outside the firewalls, told to be thankful for “free” services while they harvested our metadata lives to sell back to us as advertisements and social control.

The #techbros didn’t invent this theft. They just updated the tools, the same ideological mess that displaced peasants from their land now displaces communities from their networks and platforms, kills independent sites, closes APIs, and locks away archives behind paywalls. Twitter’s 2023 shutdown of free API access? A textbook enclosure. Hundreds of # fashionista grassroots tools and bots vanished overnight, #Techshit at its most brazen.

And then there’s #RSS – the veins of the old web. Stabbed slowly. First by Facebook, then by Google. For the #fashernistas, the blade fell hardest in 2013 with the death of Google Reader, a quiet coup that pushed most of us into the fenced-off gardens of algorithmic consumption we live so much of our lives in today. The commons didn’t vanish; it was actively destroyed, under the smog of monetization, “engagement,” and corporate “safety.”

This isn’t #progress, it’s theft. The same kind that wears the mask of legitimacy because lawyers and lobbyists made it look neat on paper. The reality is old, it’s a #classwar fought with code instead of clubs, and it’s won because we stopped remembering what common “land” even looked like.

But not everything is lost. The #Fediverse, the #OMN (Open Media Network) still plants seeds in the cracks. #Wikidata, #OpenStreetMap, the #ActivityPub protocol, these are digital hedgerows that survived the scorched earth. They are messy, collaborative, and unmonetized. That’s their strength, that’s what the #fashernistas to often don’t get – they can’t sell what they can’t own.

The #geekproblem here is fatal, in both the grassroots and the #dotcons, too many technologists are blind to the politics in their code. In the #mainstreaming, they build better tools for corporations that destroy the commons. Over and over again. The solution? For the grassroots coders, compost the #techshit, seed something else, and reclaim what was always ours. As when we lift the lid, the #dotcons mess our unthinking #fashernistras, #NGO geeks call the internet is simply a thin veneer on top of what is actually ours, the #openweb

Let’s stop being polite about this. The #closedweb is a crime scene. The platforms we rely on are bonfires of common culture, feeding the engines of the next wave of control. If we don’t remember how we got here, we can’t get out. It’s time to say it plain: The privatized web is a #deathcult, and only a #4opens reboot can bring life back.

An article: https://johl.io/blog/enclosures-and-the-open-web

We do need tools to share to help people on the path back onto the #openweb

The struggle to grow the #Fediverse and this #openweb reboot has never been about technology alone – it’s always been about narrative, framing, and belonging. If we want people to step away from the toxic silos of the #closedweb and #dotcons to step into something better, we need more than protocols and servers – we need invitations.

That’s why it’s good to see the redesigned onboarding experience at Fedidb.com/welcome. I had a quick look at it, and it seems to be a “native” practical tool we can share and use, not just as a gateway into the #Fediverse, but as a wider entry point into the ecosystem of the #openweb.

For too long, onboarding to the Fediverse has been a confusing, even alienating experience for newcomers. Too much #NGO pushing of “branding” too many choices, not enough context. Geeky terms like “ActivityPub” and “instance” are clear to us, but for the uninitiated, they create a wall instead of a welcome. We need more and better, Fediverse onboarding to give new people a structured, thoughtful, and human-first guide to joining this #humanistic diverse and decentralized space.

But here’s the real value, it’s not just technical hand-holding, it’s about cultural translation. This is why language matters: #Fediverse vs #Openweb. While “Fediverse” is a useful term, it points to specific protocols and tribal communities – it doesn’t always resonate beyond our circles. It can sound cryptic, niche, or overly geeky. That’s why it’s helpful to expand the use of the term #openweb alongside it.

The #openweb is bigger than any one path. It’s a historical vision – built on a history of cooperation rather than control, of federation instead of centralization. It’s the contrast to the #closedweb, where corporate algorithms shape what we see, and people and community freedom is traded for convenience and profit. Framing this as a cultural and political distinction helps move the conversation from tech choice to social movement.

Using #openweb helps make the values of the Fediverse legible to a wider public, openness, transparency, interoperability, and community control. And it opens the door to include other aligned projects – peer-to-peer tools, decentralized publishing, grassroots governance – that don’t neatly fit under the “Fediverse” label, but absolutely belong in the same garden.

Tools alone aren’t enough – But they help. Let’s be clear, no onboarding tool, however well-designed, can solve the challenges we face in building a vibrant, humane alternative to the #dotcons. This is not a tech issue – it’s a social, political, and cultural one. But non branded tools like this matter, are a good step, because they lower the barrier to entry. They help us welcome people in, especially those who want to leave the toxic platforms behind but don’t know where to go or how to start.

We should treat this onboarding page as compost, part of the broader cycle of growth. It helps new people take root, connect, and contribute. And as they do, we need to support them not just technically, but socially, through trust-based networks, clear values, and open processes. This is how we build resilience. This is how we grow real alternatives.

So yes, this is something we can share. With friends, with family, with disillusioned Twitter refugees or burned-out Instagram doom scrollers. But more than that, it’s something we can build on. The #Fediverse is a living, breathing project. The #openweb is the soil it grows in.

Share the link: https://fedidb.com/welcome

Review: Who Broke the Internet? – Podcast with Cory Doctorow

🎧 Listen on CBC

The #mainstreaming narrative around power tends to centre on institutions – on policy boards, corporate elitists, and those privileged enough to claw their way up the slippery sides of crumbling hierarchies. But that’s not where most of us live, and more importantly, it’s not where real change and challenge takes root.

Too often, we miss this balance, we “forget” that we have direct power and influence over the grassroots, because we are the grassroots. We are embedded in networks, collectives, and everyday moments of solidarity and resistance. It’s here, in our own spaces, that we can compost the mess into something fertile, resilient alternatives born of shared struggle. By contrast, our power over “them” – the #nastyfew, the policy-makers who ignore us, the corporate class – is minimal unless we shift the frame from the bottom up to acturly included them against their will.

To see a clear and useful example of top-down critique done right – or at least with an honest attempt to redirect power – look to the new #CBC podcast series Who Broke the Internet? Where Doctorow lays out a thesis many of us have known intuitively, the internet, and the #dotcons that grew like weeds across it, were not victims of some inevitable collapse or unstoppable tide of “network effects.” No, it was broken by design. Through deliberate choices, made in plain sight and often against clear warnings. It was policy. It was enclosure. It was centralization. And the ones who did it? Some were the #nastyfew, sure. But many more were #fashernistas chasing the next hype wave, while the #geekproblem stumbled behind them, building systems that locked us in. Now we live under a kind of techno-feudalism – run by the #broocracy, the #geekproblem made “good”, the unwitting nobles of a new authoritarian shift.

Doctorow’s work isn’t just about assigning blame. It’s about dismantling the myth of inevitability. The so-called #enshittification of the internet wasn’t fate, it was a process we can understand, interrupt, and reverse. That clarity offers the possibility of agency. And more than nostalgia, Doctorow attempts and likely sadly likely mostly fails to articulate a future-facing vision of an internet rebuilt to meet the radical demands of our time: from #climatechaos to oligarchy, fascism, and digital colonialism.

Where his work meets more “us” focus is in this core tension – top-down insight and bottom-up action. Doctorow maps the wreckage and names the architects. But it’s up to us to compost what’s left and grow something new. We rebuild with our hands and hearts, in our local contexts, among people who still care. That’s where resilience grows. That’s where the #openweb is rebooted.

More thoughts on grassroots change and challenge paths: http://hamishcampbell.com

Without discomfort, we won’t challenge the system we’re still living inside

A problem we’ve inherited from the last ten years of corporate social media, the #dotcons, is the toxic confusion of the personal and the public. Platforms like #Facebook and #Twitter blurred the lines between private conversation and public broadcasting, monetizing both as if they were the same. That mess wasn’t accidental; it was profitable.

Unfortunately, we’ve reproduced this mess on the #Fediverse without properly composting it first. What does that mean? We’ve taken this tangled, unhealthy paths and rebuilt them with new tools, many of them open-source, but we haven’t separated the core issues or composted the conceptual issue. As a result, we still see confusion around what content belongs in the public commons and what should stay private. People are still posting as if they’re in a private chat while standing on a soapbox, or trying to gate keep public news through private group dynamics.

The reality is: we already have a clear, simple solution.

  • The Fediverse is public. It is for public media, public conversation, news, projects, what we want to share with the world.
  • Encrypted chat apps (like Signal) are for private communication, what we want to keep between individuals or trusted groups.

This needs to be simple #KISS: Keep It Simple, Stupid, but instead, we have well-meaning but unthinking devs and users trying to remix the worst of #dotcons culture, mushing together public and private spaces, throwing moderation at everything like it’s a catch-all fix, and muddying the waters of what these networks are actually for.

This is not innovation, it’s common crap behavior inherited from systems built to manipulate, monetize, and pacify us all. If we want more of real, trusted, meaningful media, we have to get back to basics: public news needs to be built on #4opens, and it needs to be created, distributed, and discussed in public spaces.

That’s why projects like #OMN (Open Media Network), #OGB (Open Governance Body), and the #indymediaback reboot matter. They offer paths where grassroots, trust-based publishing thrives again, outside #NGO capture and corporate control and enclosure.

With this change in mind, why the #Deathcult Hashtag?

People often ask why I use the hashtag #deathcult so much. It’s provocative, yes, but it’s not just for shock value. It’s a term that names the dominant ideology of the last 40 years: #neoliberalism. An ideology so pervasive that most people can’t even see it any more, even while it’s actively eroding the very values they claim to be upholding.

You see this when a liberal proudly buys “organic” yogurt at Safeway while supporting systems that are destroying the planet. That’s not just irony, that’s the entire logic of the deathcult. It’s the normalization of destruction wrapped in “ethical” branding. And no, it’s not just the yogurt, that’s just the joke. It’s everything: our phones, our work, our schools, our activism.

If you can’t find a part of your life untouched by the deathcult, it’s because it has touched everything. That’s why the hashtag exists: to make people uncomfortable. Because without that discomfort, we won’t challenge the roots of the system we’re all still living inside.

This movement isn’t about reinventing wheels, it’s about returning to native paths. The public internet worked before. Let’s compost the #techshit by usefully separating the public from the private, and rebuild the “native” path on clear, #4opens foundations.

We can do better, we already know how, let’s stop pretending we don’t.

Enclosure of self is deathcult worship in the era of #climatchaos

#deathcult / #geekproblem / #nothingnew

#Neoliberalism isn’t just an economic system, it’s a cult of self-enclosure. Its superpower? #stupidindividualism, turning people inward, away from shared life, into isolated fragments clicking, swiping, and scrolling through ruins. It disconnects us from collective being, and then sells the pieces back as “individual freedoms.” This isn’t an accident. It’s the plan, a trick of enclosure, take a concept of civic breakdown and turn it into a moral failing of the person, not the system. A classic #deathcult move.

Let’s call it what it is #stupidindividualism = the neoliberal condition of enclosure. A social operating system designed to lock us into self-referential survival while the commons burn.

We’ve all been forced into #stupidindividualism. The #dotcons enclose our attention. The gig economy encloses our labour. Even our friendships are enclosed in “encrypted” DMs, monetized by adtech. Public life? Gone, auctioned off to the highest bidder or locked behind paywalls.

We are encouraged to be good “idiots” in the ancient Greek sense – disengaged from collective power. This #deathcult under capitalism, is a feature, not a bug. They, the #nastyfew want “us” atomized, docile, and scrolling, not stepping away from the path to new norms. And so we rot in a swamp of aestheticized politics – “likes” over lives, vibes over values, empty radical branding over messy collective struggle.

Some symptoms of this sickness can be seen in commons destroyed: Libraries gutted, parks sold off, hospitals privatized. Nothing left to meet in. Social life enclosed: From Facebook groups to “creator economies,” all relations are branded and transactional. Fear replaces solidarity, precarity rewires our brains – everyone a competitor, every community a threat. Politics becomes content, no spaces for deliberation, only comment sections and algorithmic outrage. Under this path, “engagement” is a metric, not a practice. #stupidindividualism is the “normal” common sense path we currently walk down.

The left hasn’t escaped. We’re not immune. We’re infected. Too much of what passes for radicalism is just #stupidindividualism with better fonts. Buzzwords. Identity consumption. Internal drama cycles. Empty memes. Most leftist language itself has been enclosed into performative radicalism, saying the right things in the right tone to the right audience – but nothing changes. It’s a ritual, not resistance. Aesthetic replaces action: Solidarity becomes merch. Mutual aid becomes charity. “Revolution” becomes content marketing.

This is all the “common sense” #mainstreaming by another name. It’s simply #stupidindividualism on the left. And we can’t win if we keep playing by the #deathcult’s dogma. So how do we compost this? We grow living language from real ground. No more floating hashtags. No more semantic bubbles. Here’s the path, embed language in practice, political terms should come from mutual aid kitchens, picket lines, and assemblies – not Slack threads or Twitter feuds.

Don’t just “speak truth to power” – speak truth to each other, if we want to build a better world, we need collective life again. This isn’t nostalgia. It’s survival. We’re in a fight against a system that thrives on isolation. #Neoliberalism has turned us all into (stupid)individuals, and then blamed us for it.

Let’s be clear, the opposite of #stupidindividualism is not intellect, it’s interdependence. So let’s plant words in soil again. Let’s grow meaning from shared struggle. Let’s compost the #deathcult and sprout something real. On this path, just say no to self-enclosure. No to semantic drift. No to aesthetic radicals trapped in content loops. Instead, let’s get our hands dirty.