Belief in technical decentralisation

This space has a long history. The #fediverse grew out of the “cats” of libertarianism and, to a lesser extent, anarchism – notably without the (O). That lineage mattered. It shaped the instincts of the space: suspicion of central authority, an emphasis on autonomy, and a belief that technical decentralisation could substitute for social and political process.

I wrote this a few years ago.

Today the landscape has shifted. This #openweb space is increasingly layered with #NGO capture and thick #mainstreaming noise. Yet it remains fundamentally #native. That contradiction is where the real work now lies.

So the question is not whether the #fediverse is “good” or “bad”. The question is how we rebalance it so it becomes effective for real change and challenge. This is where #4opens matters – taking #FOSS out of narrow tech culture and back into society as a lived, social process.

We also need to be honest about failure. In the struggle between open and closed, we didn’t just lose because they won. We lost because we failed. And this matters, because we have power over our own failures. Over theirs, we mostly have liberal wish-fulfilment.

That distinction is crucial.

If you are genuinely interested in social change, there is one thing you should not do:
do not push #mainstreaming agendas.

This is where the Fediverse is badly out of balance. The flows are soaked through with #deathcult assumptions, even when wrapped in progressive language. These agendas reproduce the system while pretending to soften it. They are driven by careerism, respectability politics, and status-chasing – not transformation.

What the #fediverse does not need is more branding, more respectability, more #NGO frameworks, or more “safe” narratives. That path leads to capture, stagnation, and eventual irrelevance. What we actually need are real alternatives: grounded social process, not just protocol purity; governance that emerges from use, not authority; democratic mediation, not aristocratic coders; trust built through practice, not #blocking policy documents.

What the world actually looks like

To be clear, #NGO occupation rarely looks like a hostile takeover. It arrives wearing the language of care, safety, professionalism, and responsibility. For many involved, the problem is not intention, it is structural effect.

A recurring pattern appears: governance without mandate. Foundations and NGOs emerge claiming to “represent the Fediverse” while having no meaningful user representation at all. Boards dominated by a small, self-referencing mix of developers, funders, and institutional figures. Decisions made behind closed doors, then presented as consensus.

This is the classic NGO move: speaking for communities rather than being accountable to them. Native, messy, grassroots portrayal is replaced with advisory councils and codes of conduct written by people who do not do the day-to-day social work of maintaining messy communities.

Then comes funding-driven agenda setting. Once grant money enters, priorities shift. Work that is legible to funders gets done; work that is socially necessary but messy gets sidelined. Success is measured in reports, visibility, and institutional recognition. Use-value is replaced by funding-value. Common-sense problems are reframed as opportunities to be sold to institutions rather than grown with communities.

This produces policy-first, people-second thinking: universal moderation frameworks, platform-wide “best practices”, compliance language imported from reactions to corporate platforms. All of this ignores the Fediverse’s actual strength – that it is contextual, local, and plural.

What works for a medium-sized EU instance does not work for a radical activist server, a queer safe space, or a small-language community. One-size-fits-all governance is a centralising instinct wearing decentralised branding.

Conflict is then sanitised rather than mediated. Conflict is treated as reputational risk, not as a normal and necessary part of social life. The response becomes pre-emptive rules, rigid enforcement, avoidance of political disagreement – in #OMN languae, #blocking.

But grassroots communities are not products. Conflict does not disappear when it is hidden; it reappears as burnout, factionalism, and quiet exits. This is one of the main drivers of the long-term churn that drains focus and energy from the #openweb.

Meanwhile, the space is distracted by attempts to brand the Fediverse for mainstream acceptability: “safe for brands”, “ready for institutions”, “just like Twitter, but nicer”. This strips away its radical roots while offering none of the resources of corporate platforms – the worst of both worlds.

Finally, depoliticisation is smuggled in under the banner of neutrality. Calls for “apolitical” spaces function in practice as quiet enforcement of liberal norms, exclusion of anti-capitalist, anti-colonial, and system-critical voices, and privileging those already comfortable within the mainstream. Neutrality is not neutral. It is a political choice that favours the status quo – the #deathcult dressed up as common sense.

This kind of behaver is inevitable, so the question is not if we ban it, but much more how we balance this with healthy grassroots structure. The way out of this is not less politics. It is better, more grounded politics: rooted in lived use, open process, and the messy reality of collective life.

Get off your knees.

Why “messy” matters explicit, social, and unavoidable. The word “messy” matters, a lot. It’s not a weakness, it’s the core requirement of any humane alternative social technological project. If what we build only works when everything is clean, controlled, and predictable, then it will collapse the moment real people start using it.

Real life is messy, communities are messy, power is messy, conflict is messy. If our tools and processes can’t survive that, then they aren’t tools for liberation – they’re toys for ideal conditions that don’t exist. This is where most alt-tech keeps failing.

We keep trying to build hard systems that assume away social complexity. Perfect protocols, elegant abstractions, clean governance models. But this obsession with cleanliness produces brittle systems that shatter under any stress. Anything that requires everyone to behave “correctly” in order to function is already authoritarian by design.

That’s why messy-first thinking is not optional – it’s the way out. Most “hard code” is actually #techshit from the moment it’s written, not an insult, it’s compost. The uncomfortable truth is the value of software is not only in the code, it’s in the social use around this code. Documentation, shared norms, trust, mediation, onboarding, storytelling, conflict resolution, continuity – this is where value lives. Code is one needed layer of that social substrate. Without the substrate, the code is dead on arrival.

This is where the #geekproblem bites hardest. The value that actually matters – social use – is invisible to many of the people writing the code. So they optimise for what they can see: features, refactors, rewrites, new projects. The result is more churn, more fragmentation, and ever-growing piles of decaying #techshit. From the inside, it feels like progress. From the outside, it’s entropy.

This is why #4opens is such a sharp tool if we use it. Not just open source code, but open process, open governance, open data, open participation. That means valuing outreach, long-running social threads, and shared ownership as much as clever technical solutions. If a project can’t explain itself in plain language, can’t survive disagreement, can’t onboard non-experts, and can’t evolve without a small priesthood of maintainers, then it’s already failing – no matter how elegant the code is.

So the question of value isn’t “how clever is the system?” It’s: who can use it, who can shape it, and who can carry it forward when things get messy? We need a diversity of tools and cultures that can live in the mud, absorb conflict, and keep going anyway. Mess isn’t the problem, mess is the medium.

Progressive Mainstreaming

Most progressive #mainstreaming isn’t about ending the #deathcult – it’s about making its worship feel more fair, more inclusive, more polite. There is some real everyday value in this. Fewer people get crushed immediately, some suffering is reduced, that matters.

But let’s be honest about what it does not do, it does not get people off their knees to challenge the altar to stop the sacrifice. It rearranges the seating in the temple, feeding the deeper problem, obedience. Progressive mainstreaming accepts the frame, accepts the metrics, accepts the economy of extraction and then argues about distribution. It negotiates better terms with a machine that is killing us. That is not transformation, it’s managed decline.

The project of real change and challenge – the work the #OMN exists for – starts somewhere else entirely. It starts with people standing up and walking away. Walking out of the temple of the #deathcult we all live in, not in purity, utopia or comfort. But into mess, cooperation, unfinished tools, shared risk, and actual agency. This isn’t about better policies inside the system. It’s about building outside it, under it, alongside it – until the system hollowed itself out and no longer matters.

It’s about people picking up shovels, composting the wreckage, and growing something that can actually sustain life. This is simplicity #KISS #OMN

We have already seen the failures: lived through #Indymedia, the #NGO turn, the #dotcons capture, the #Fediverse repeating old mistakes. When we talk about #OMN, we’re trying to stop people from re-learning the same lessons by losing again. Silence would be complicity.

The #OMN is where critique becomes agency. It’s not about “promoting a project”, if we don’t talk about this without something like #OMN, critique collapses into doom, aesthetics, or personal exits. #OMN is a way to, act collectively, without lying about power, money, or governance.

Forgetting is how capture happens, the moment people stop naming alternatives, the space fills with managerial language, funding logic, and fear-based control. We talk about #OMN to keep the space open enough for something human to grow.

The #OMN is a path that resists #stupidindividualism, where most contemporary “solutions” reinforce isolation, personal brands, and individual safety strategies. #OMN starts from the assumption that survival and meaning are collective. We need to keep talking about this because almost nobody else does.

It’s unfinished – and that matters. It’s not about defending a polished system, instead, it’s about holding open a process. Talking about #OMN is how we invite others into the compost rather than presenting them with a finished product to consume.

We talk about #OMN because it’s a native way of saying: “We don’t have to repeat this. We can build differently, together, if we remember what already worked.”*

It’s not evangelism, it’s stewardship.

A few of us have been working on real, positive, horizontal social and technological solutions for over twenty years. Not hypotheticals, not vibes, things that actually work.

We know they work locally, we know they work socially. And after more than a decade building on the #fediverse, we know they can work in tech, at scale without going vertical, corporate, or authoritarian.

This isn’t speculative any more. Our creative task now – the #nothingnew work – is simply to combine what already works: Horizontal social practice, federated #openweb tech, trust-based governance. We already have a slate of projects waiting to be built: #OMN, #OGB, #indymediaback and #makinghistory. What’s missing is not ideas, it is people willing to show up and implement.

And here’s the hard truth: every time we try to talk about radical or progressive language, power, or structure, people retreat into #blocking and ignoring. The same unresolved tensions get replayed endlessly, nothing is mediated, nothing is grounded. Bad will accumulates, the social commons rots.

This rot isn’t accidental – it’s structural – To work our way out of this mess, we need both #fluff and #spiky. We need broad categories to think clearly, the #mainstreaming #fashernista rejection of this isn’t sophistication – it’s submission. It’s a soft, polite form of #deathcult worship.

You don’t dismantle a #deathcult by being nicer to it, you dismantle it by stopping your participation and building something better.

So this is the question, not rhetorical, not theoretical: Are you going to help make this happen? Are you going to pick up a shovel? Or are you going to stay on your knees, arguing about tone while the ground burns?

What is not real is pretending that violence is secondary to discomfort over language

In my life, what is real is people being beaten and shot, blood on the walls, evidence fabricated, mass arrests, torture in prisons, borders closing, and fear becoming an everyday condition. Fear isn’t imagined. Fear is rational.

What is real is watching a police officer chat casually one moment, then flip instantly into an instrument of state violence the next. A human being turns into a mechanism: boots stamping, braking toes, batons smashing heads, cameras destroyed, people dragged away. Hundreds detained illegally. This isn’t abstract. This is lived experience.

This is what power looks like when legitimacy erodes. And this is not new. History is full of these moments – when states retreat from consent and rely instead on force, surveillance, and spectacle. When violence becomes administrative, repression is normalized and denial becomes #mainstreaming policy.

What is not real is pretending that this violence is secondary to discomfort over language. What is not real is prioritising hurt feelings, tone-policing, or abstract arguments about phrasing. What is not real is treating “uncomfortable language” as a greater harm than broken bones, smashed lives, and stolen futures. There is a profound mismatch here.

People are upset about words because words feel manageable. Words can be moderated, reported, debated. State violence cannot. It is harder to face. It demands courage, solidarity, and risk. So attention is redirected, from material harm to symbolic offence. This is how reality gets inverted, this is too much of the mess of the last ten years.

Talking outside someone’s direct experience is not violence. Naming systems of power is not oppression. Describing brutality is not the problem, the problem is the brutality itself. When repression becomes normal, discomfort becomes a distraction. It’s a luxury concern in a world where people are being beaten, imprisoned, and erased. Policing language while ignoring violence is not moral clarity, it’s moral collapse.

If we cannot distinguish between discomfort and domination, between harsh words and broken bodies, then we have already lost our grounding in reality. What is real is violence backed by the state. Everything else is noise, no matter how it makes you “feel.”

Yep, it’s a mess, that needs mediating for any outcome other than more mess to compost.

#Fashionista #postmodern #blocking #spiky #fluffy

We don’t need more mess, we need shovels

Most social problems aren’t conspiracies – they’re #fuckups, we’re only human. You could say “most social problems are caused by social issues”, but that doesn’t land the same way 🙂 The problem isn’t secret cabals, it’s accumulated dysfunction, bad incentives, and people defending their tribe instead of fixing the plumbing.

A practical example of this is the core of the #geekproblem. Everything we do in tech is built on standards. That part is unavoidable. The real problem is who defines them, how, and in whose interests.

Some people like building sandcastles. That’s effectively what you’re doing if you just make stuff up in tech and pretend it exists in isolation. In reality, anything you build already sits on top of a huge pile of standards – protocols, formats, conventions, governance models. Denying that isn’t radical, it’s fantasy.

And this is where things derail: instead of talking about tech practically, people slip into tribalism. They argue identity, ideology, vibes – not architecture, interoperability, or power flows. You see endless positioning, almost no engineering.

“Open industrial standards” get dismissed as nebulous or boring, but they’re actually where the value is. They’re the difference between shared infrastructure and enclosed fiefdoms. The #openweb worked precisely because of this boring, collective work.

Let’s look at this a different way – Nationalism is a similar kind of abstraction – a nebulous idea that people pour meaning into. And it’s also where violence tends to appear. Tribalism can be beautiful, grounding, and human, but it can also turn toxic when it replaces thinking.

Some #dotcons are now larger than nation states, so the metaphor isn’t stretched at all. They control territory (platforms), populations (users), economies (attention and money), and law (terms of service). Yet we still pretend this isn’t political. The geek “problem” is a very 20th-century dysfunction: a narrow tribal mindset that mistakes technical cleverness for social wisdom. And it’s damaging us all.

People are up for change. The frustration and anger are real. But we need to work ourselves past the current #blocking energies – the endless arguments, purity tests, and performative conflict.

On this needed move, short and sharp is often more ethical than long and drawn out. Say what matters. Build what works. Use #4opens to cut through the fog.

We don’t need more right-wing myths.
We need shovels.

Social value, personal value, and the chicken-and-egg problem

We still haven’t solved this. Looking back at a conversation from six years ago, what stands out isn’t disagreement – it’s how hard it is to even name the problem we keep circling.

Over the last 20 years, again and again, the discussion slips into the same dead end: personal value versus social value, framed through the language of #dotcons platforms, followers, influence, and business growth. What we need to learn from this is the confusion isn’t accidental, it is structural.

What we need is not only #socialmedia value, not engagement, not visibility. But offline value that exists between people, over time, as shared culture, trust, memory, and capacity. The chicken-and-egg problem, people ask: “What personal value do I get from this?”, “Will this help my business?”, “Can I use this without it using me?”

We need to compost, this messy common sense path. This is why the #OMN project was never about optimising personal outcomes. That #blocking framing belongs to platform logic, the idea that every action must be measurable in reach, influence, growth, or return. This is why the posts, like the one embedded above, people found “hard to understand” weren’t speaking that language at all. It were articulating what the #mainstreaming was #blocking and thus missing from our tech culture: social value.

What is hard to communicate is that social value doesn’t work like our current common sense thinks it does. You don’t extract it first and then decide whether it was worth it. Social value only emerges after people act collectively, without clear personal payoff in advance. Yes, personal value does flow from social value. Skills, relationships, meaning, resilience, opportunity. But it’s indirect, uneven, and slow. That makes it almost invisible inside systems trained to ONLY prioritise immediate, individual reward.

That’s why the conversation keeps short-circuiting, one of the early questions was whether the posts were meant to “influence followers”. That already assumes a vertical model: speaker → audience → outcome.

But #OMN thinking starts from a different place. It’s not about influencing people. It’s about creating conditions where different kinds of interaction can happen – horizontally, over time, without a central controller. That’s why the work often looks vague, unfinished, or “omelette-like”. Cultural values can’t be shipped as a product. It has to be grown, maintained, and defended collectively.

#Facebook was a comfort trap in hindsight. In the thread, several people describe using it pragmatically: staying in touch, organising events, maintaining real-world relationships. All true, and still kinda true today. But the counter-point raised then has only become clearer since: you don’t get to opt out of being used, no matter how carefully you think you’re using the system.

The lock-in effect (“everyone is on it”) was already obvious. What was less visible to meany people than was how disastrously deeply this would shape behaviour, politics, culture, and attention – and how hard it would become to imagine alternatives once that infrastructure was taken for granted.

Why this was hard to hear at the time? This conversation shows how difficult it is to talk about non-market value inside market-dominated spaces. Language itself becomes a barrier. People reach for familiar metrics because they have no shared vocabulary for anything else. So the discussion stalls. People get frustrated. It feels circular. Someone says “find out for yourself”, another hears that as dismissal. Nobody is wrong in isolation, but the frame itself is broken.

What we can learn now? Six years on, a few things are clearer: Social value is real, but it’s slow, collective, and hard to quantify. #dotcons platforms systematically erase the conditions needed for social value to emerge. Personal value derived from social value is indirect, not extractive. You can’t explain this cleanly inside systems optimised against it. This wasn’t a failure of communication. It was an early signal that we were trying to grow an open, cultural infrastructure inside environments hostile to its very existence.

Now is time to work on the unfinished path… #OMN project was – and still is – about creating space for social value to exist again: shared media, shared process, shared governance, shared memory. That was hard to see then, it’s still hard to see now. But the confusion in this old thread isn’t embarrassing. It’s instructive. It shows exactly where the fault lines are, and why the work has always been hard, messy, slow, and necessary.

Some things only make sense after you start doing them together #KISS

The impulse, it’s not wrong. What is wrong is how often that anger gets misdirected sideways, inward, and downward instead of upward, toward actual power.

A lot of people who think of themselves as “radical” aren’t being radical at all. They’re being assholes with better language. Cancel culture in 2020 played a similar role to political correctness in the 1990s: a way to signal virtue, police behaviour, and avoid confronting real power.

An example of this – done right, a code of conduct isn’t a weapon. It’s not a piece of paper you use to beat people with. It’s a declaration that you will protect the people who actually need protection – from harassment, abuse, and structural harm.

Done wrong, rules become clubs. People pick them up and hit each other with them. The wording becomes vague, moralistic, and performative. The enforcement becomes selective. And suddenly “safety” is being used to silence any disagreement rather than defend the vulnerable.

That failure creates space for bad actors, conservatives step in and pretend they’re “speaking truth to power” or “defending free speech”, when what they’re really doing is exploiting the mess to protect the normal hierarchy and privilege. They’re not wrong that something’s broken – they’re wrong about what and why.

The behaviour being criticised isn’t a tribe. It’s a mode of thinking, a widespread, unspoken #postmodernism that still dominates contemporary discourse. A style of politics where everything is relative, language replaces material reality, and moral positioning matters more than any outcomes.

This thinking eats movements alive, it fragments people, replaces strategy with signalling, and turns accountability into spectacle. Most importantly, it redirects energy away from those actually using power. This is a dangerous moment because we no longer have a shared baseline of reality. The #mainstreaming narratives are designed to divide, distract, and trigger – pulling attention away from concrete demands and real accountability.

That didn’t come from nowhere, forty years of #neoliberal economics hollowed out material security. At the same time, generations were trained in postmodern academic frameworks that are excellent at critique but terrible at building shared ground. Strip out material analysis, strip out class, strip out power – and you’re left with vibes, identity skirmishes, and endless internal conflict.

That’s what #OMN has always been pointing toward: rebuilding social truth, shared process, and horizontal power in a culture trained to fragment itself. Without that, we keep fighting each other – and the #deathcult keeps winning.

The #Fashionista problem: How fear blocks change

This story is about compost, not control: Our world is smeared in social shit. We live in a vast, stinking pile of it. The left has its post-modern shit – where truth dissolves into vibes and dreams. The right has its fascist shit – where truth is something you enforce with obedience and violence. We drink the seeping effluent from this dung heap. Our work, our shops, our politics, our tech… all of it is smeared in the same rot. The planet itself is decomposing under the weight of this social shit.

But, shit makes good compost, you just need a shovel, It’s useful to start this composting with #fashionista thinking being the enemy of compost, its one of the recurring problems in our movements, from grassroots tech to climate activism to alternative media, it is why we need to call out this #fashionista thinking. It’s damage, pushing a complacent, fear-based mindset shaped by aesthetics, purity, and performance rather than working process, mess, and collective work.

This blindness leads to a focus on control, which quickly turns toxic. The moment control becomes the organising principle, everything messy, experimental, or unfinished becomes a threat. And that’s when behaviour turns into this full-on #blocking.

This path of narrow “thinking” skips the first steps: The awkward attempts, the compost and mud, the scaffolding, the incomplete prototypes. Instead, it judges the seed for not already being a tree, the foundations for not being a building, and the prototype for not being a polished “safe” product.

It’s not just irritating, it’s actively destructive, when #fashionista worldview treats change like a commodity, it’s a poisonous dynamic. The refusal to understand #KISS process leaves people stuck in this dark pattern, mostly having no idea they’re doing it. This is a very contradictory issue, on one hand they can still believe they’re “defending standards”, protecting “the right way”, or acting as guardians of quality or values. But in practice, it’s ignorance, and malice or parody at worst. On the other there are nihilism just destroying everything, as I say it’s a mess.

Taking about an example of this mess

Organic metaphors help bridge the messy gap: A plant needs soil, soil needs compost, compost is messy. If you can’t handle the compost, you are not working in the garden.

Then we need to touch upon the defensiveness problem, when we challenge this behaviour you get instant negativity. A strong defensiveness kick because critiquing the #fashionista paradigm exposes the gap between self-image and real impact. People who think they’re “the adults in the room” get, fearful, then angry when told they’re slowing things down. They double down, personalise the issue, and then retreat into purity/safety politics.

Refusing to have conversational space outside the deathcult’s terms is, frankly, worshipping the #deathcult. Conversations become impossible, because they can’t tolerate talking outside the narrow bandwidth of #mainstreaming “common sense”, that is in “undefined terms”,

So what can we do? The #openweb reboot needs mess, not perfection. The tradition – the real open web, not the #NGO-sanitised simulation – is built on: rough consensus, running code, shared mistakes, public process, imperfect prototypes, open but flawed governance and messy collaboration. We need to communicate the understanding that everything meaningful starts rough, unfinished, and imperfect. Perfection is not the starting point, perfection is what you get after a thousand messy, iterative steps.

This is why #fashionista thinking harms the #openweb, a strong tendency to block all of this, and worst of all, it convinces people who should be building that, shaming, they’re “not good enough” to begin, this mess kills movements before they start. People trapped in this rarely see that they’re part of the problem, not the solution.

We need a culture that protects messy steps, if we want the #openweb to reboot in a way that isn’t swallowed by #dotcons logic. We need collective composting, not competitive posturing.
Likewise, we need a culture that treats steps as legitimate even when they’re provisional, blurry, imperfect. Never judge the seed by the standards of the forest, nothing grows if people are afraid to plant in the first place.

The #OMN plan, is to keep working and presume people will stop being #mainstreaming prats at some point. And start doing useful #openweb tech. This could be you, message us if it is 🙂

Verticals can be fuckwits when it comes to anything horizontal. That’s not a personality flaw, it’s a values clash, a basic “common sense” failure.

You see this in every movement, and you can see it clearly online right now in the #openweb. Vertical thinking defaults to hierarchy, control, and enforcement. Horizontal thinking defaults to trust, process, and shared responsibility. When the former tries to manage the latter, everything breaks.

I short-circuit a lot of pointless debate by defining the terms #KISS, with a tech focus:

Left = open / trust

Right = control / fear

That’s it. Everything else is noise.

It’s pointless to build on complexity in a post-truth world powered by #techchurn and driven by #fashionista incentives. Complexity just becomes camouflage for power, branding, and control. We’ve spent the last few years watching this fail, over and over again.

Without this #KISS shortcut, we go nowhere, the real choice is simple: build social truth together, or keep worshipping the #deathcult.

The second option is what currently passes for “common sense.” The first one needs a shovel #OMN

A fashionista culture addicted to surface can’t change

Why open infrastructure matters to the #OMN

It is about the Invisible Commons, every programmer – from hobbyists hacking together weekend scripts to the coders inside Microsoft, Google, Meta – relies on open-source software. It’s the compost layer under everything. Between 70% and 90% of every app, service, and system we use is built on shared, public #FOSS code. Nobody starts from scratch, everyone pulls from libraries on GitHub/GitLab, built and maintained by people who believe in the commons.

Developers spend two-thirds of their time adapting open code to their needs. This means when there’s a flaw in that shared layer, everyone is exposed, from the #dotcons: Apple, Meta, governments, banks, critical infrastructure., to native grassroots projects. That’s the reality, the real digital world runs on a fragile but beautiful commons.

The problem is the same old one, everyone depends on it, nobody feels responsible for it. This is classic #deathcult economics. Extract, use, profit, but don’t maintain the foundations because maintenance isn’t “exciting” or “competitive.” Just like bridges or water systems, nobody “important”, no elitists, cares until they collapse.

Open-source developers have been holding this mess together for decades in their spare time, after work, unpaid, because they care. That’s the horizontal path. But the vertical world -companies, governments, institutions – have been happy to feed from that commons without nurturing it.

This is where the idea of supporting projects like the #OMN comes in, to build out, public stewardship of the shared digital foundations we all rely on.

We as people need to wake up from our denialism of digital abdication fugue dispar, its common sense that software is infrastructure, as critical as roads, bridges, or power grids. Neglect it, and society festers and stumbles to collapse in slow motion. The #OMN has been saying this for 30 years.

To keep the digital commons alive, we need to become the forces pulling together. Volunteers and grassroots maintainers, the people who keep the foundations alive out of care, not profit. They are the heart, but they can’t carry the whole world forever. We need people and communities or action to grow to rebuilding public digital infrastructure from the bottom up. This is as much about cultural as it is about tech.

But culture needs code, needs maintainers, need support. And right now we’re still facing the same #blocking of all of these. People and funding are needed, not corporate capture, not venture capital, not #NGO “managed change,” but real contributors who care about public-first tech. What we need to say clearly, is that open source (#FOSS) is a global commons, everyone uses it, no one truly maintains it, vertical institutions, like the #dotcons, depend on horizontal labour.

Without care, this digital ecosystem will rot, so projects like the #OMN is one path to restoring balance. On the #maisntreamin paths, yes, regulation will come, It unthinkingly has to. Companies exploiting shared infrastructure without feeding it is theft – from the public, from the future, from the commons.

The message for outreach, is if we want digital tools that are public, trustworthy, sustainable, and resilient, then we must invest in the shared foundations. We must move from #stupidindividualism to collective stewardship. From extraction to maintenance. From shiny platforms to compostable infrastructure.

The #OMN hashtag story gives us a language, the codebases give us the tools, the community gives us the power, now we need the crew to sprout the seeds. Let’s build the public digital foundations before they collapse beneath us.

It’s how humans have always lived – together

For 200 years, capitalism, for the last 40 years #neoliberalism, taught us that we’re isolated individuals who compete to survive. But any real view of our actual history – and our biology – say the opposite: we’re interdependent, social, and ecological beings. For almost all species time before the current mess, we thrived through commons-based systems, shared forests, grazing lands, rivers, and community knowledge. Villages maintained open wells, fishermen shared tidal calendars, and guilds protected collective craft standards. Cooperation, not competition, is what allowed us to endure.

This is why now alt tech, matters, it is about rediscovering, what makes us human, the digital form of that is commoning online. Just as medieval commons were fenced off during enclosure, our early digital commons were captured by #dotcons. Rebuilding the #openweb is the act of reclaiming that shared ground, not nostalgia, but in the era of #climatechaos and hard right shift its #KISS survival.

What we need to compost is our own-shared memory. The commons are missing from today’s “common sense”. The idea that people can manage shared resources together has vanished from public imagination. Yet the commons is the older, more adaptive, and far more humane way of organizing.

In tech, the #Fediverse shows this in action, thousands of community run servers cooperating through a shared protocol, ActivityPub. Projects like #PeerTube, #Pixelfed, or #Funkwhale replace enclosure with federation, showing that open paths can scale through trust rather than control. Alt tech, built on open protocols and co-governance, is simply the digital commons rebooted, a network of networks where no one owns the whole.

We need much more resources and focus pushed into this real grassroots path of reclaiming the means of communication, in the 1990s and early 2000s, the internet was all ready a commons: decentralized, people-driven, and impactful. Early #Indymedia collectives covered protests outside mainstream #blocking narratives. #4opens email lists and wikis built movements across borders. Then capital pushed in, WE let the #nastyfew of #Facebook, #Google etc privatize our collective infrastructure, turning participation into surveillance and creativity into content.

Alt tech projects like the #OMN (Open Media Network), Mastodon, and wider #Fediverse are attempts to rebuild what we keep forgetting, this time, protected by #4opens shield to build shared governance. This path is not a nostalgic throwback, but living/acting paths for post-capitalist communication we need in the growing era of social backdown.

It’s not only “tech” – it’s social trust infrastructure. A common is not only software; it’s the culture of cooperation that surrounds it, shared values, mutual aid, and relational ethics, you can’t “code” trust into hardware, as the last decade of #blockchain and #AI mess proves. Smart contracts failed to make people honest; they just automated mistrust, it’s on going #geekproblem blindness we need to be working to compost.

What works, the resilience, comes from people, not algorithms. Through frameworks like the #4opens: open data, open code, open standards, open process. We can build transparency and accountability into the social layer of the network. Trust is a practice, not a protocol #KISS

We need a future that’s better, not just less bad. The #deathcult story – neoliberalism’s great myth – says “there is no alternative.” Alt tech is the alternative, working proof that cooperation scales, that people build shared infrastructure without extraction and less coercion. Look at LibreOffice, Wikipedia, Linux, or the #Fediverse, all imperfect, collaborative systems built on trust, not profit. They are real-world examples of how collective will outperform the normal deadened paths of corporate hierarchy.

Alt tech gives us believable hope, which is the only real antidote to despair and apathy. The ground for grassroots power is in pushing change and challenge. If the liberal state and #dotcons won’t reform, we need to be building parallel structures that work differently.
Projects like the #OGB (Open Governance Body) experiment with federated, transparent decision-making. The #OMN builds tools to connect grassroots media in trust networks, bypassing gatekeepers entirely. Together they form a scaffolding of a working commons, capable of hosting culture, not only control.

Healing the social media wound? We need to compost the lie of #dotcons which spent the last 20 years turning us into consumers and outrage machines. The shovel we need is affinity groups rebuilding social tech around self-governance, interoperability, and most importantly trust to reclaim the human side of the internet. Imagine the world different, feeds that empower communities, not advertisers, tools that nurture relationships, not metrics, platforms that amplify context, not conflict.

This is the work of making the internet human again, working together on the path of alt tech matters because it’s not about gadgets; it’s about freedom, community, and survival. It’s our path to remembering that the #openweb, like the Earth itself, belongs to everyone, or it belongs to no one. And every time we build a shared tool, or hold open a door, we remind the world that cooperation is not naïve, it’s our oldest #KISS technology.

A cross-cultural conversation on this subject

UPDATE: I haven’t touched on two other #4opens projects here, so let’s tap them at the end: #Nostr is a “me-too” project stuck in the #geekproblem loop, it won’t go anywhere until it learns to value community as a building block. #Bluesky, on the other hand, is already drifting into the hands of VC-funded #fluffy elitists who turn every commons into a brand. It’s a very likely a dead-end for real change or challenge, which is why the #mainstreaming #blocking #NGO and #fashionista crowds flock to it.

UPDATE 02: Digesting the comments. For the past 10,000 years of agriculture, 500+ years of Euro-colonialism, 200+ years of #capitalism, and 95 years of #neoliberalism (45 officially declared as such), the #nastyfew practicing control through production have dominated everyone else. Capitalism, as described in Capital, grew wherever it could. By the late 19th century, labour organised and fought back. Social democracy transformed the capitalist state so effectively that capitalist development stalled by the 1930s.

The response? A reorganisation of capital, using anti-communism as its rallying cry (WWII, NATO, Korea, Vietnam) to defeat social democracy and retake control of the state. By the 1980s, “they” felt secure enough to brand reform itself as a product: #Neoliberalism. I’m simplifying, of course – this is for the #hashtagStory outreach, so it can become a #KISS tool people can actually use. Clarifications and deeper dives you can find in the comments 🙂

Now, about this idea that “capitalism told us we’re isolated individuals competing to survive.” It’s partly true, but not in the way people think. Capitalism depends on interdependence, we work together to produce, but in a way that isolates us socially and politically. That’s the contradiction: interdependence turned into alienation. It’s the mess in our heads that recreates these bad social structures, the inner factory of control. That’s what we have to compost.

In the end, it’s not just social control, it’s social destruction. As we rush deeper into #climatechaos and the global hard-right turn, it’s clearer than ever: the ideology of separation keeps power safe and people powerless. I know this isn’t #mainstreaming liberal logic, that’s the point. We have to think differently.

And for context, I’m not speaking from the sidelines – I’ve got an MA in politics and 30 years of hands-on work in grassroots #openweb tech. Isolation is social control, see #stupidindividualism. Let’s keep this grounded and not turn it into trolling, yeah?

So how can people try not to be prats about this conversation?

In alt tech there are lots of people doing good, and they are, but this is blinded shifting to doing “good” head down worshipping the #deathcult, this would be kinda OK if they held the bridge to a wider view of “good” but they don’t, they block and obscure there #blocking, this is bad, very bad as in the end the “good” they say they do, is just more mess we need to compost.

The real solution is always to respect and build from the fluffy/spiky debate, not bury it under politeness or pretend blindly it doesn’t matter. #Fluffy brings empathy, care, and bridge-building – vital social glue. #Spiky brings clarity, honesty, and challenge – the fire that keeps things real. Both are needed if a project is to stay alive and #4opens. The moment one side silences the other, the culture starts to rot. The second-best path, if balance isn’t yet possible, is to shift the #NGO-style fluffy language – soften its domination reflex – so it stops sounding like control disguised as kindness. This is where care can evolve into openness rather than enclosure.

The worst outcome is what we’ve already seen too often: blinded narrowness, the slow creep of civility politics that smothers dissent while smiling at best and ignoring then #blocking at worst. It’s silent damage, and it killed #SocialHub, turning what could have been a commons into a small irrelevant gated forum of insiders. You can’t maintain trust by excluding the spiky voices; you can only maintain a hollow sham.

So how can people try not to be prats about this conversation? Start by listening across difference. Don’t pathologize conflict; compost it. Assume that critique is care, not attack. Drop the impulse to manage or “align” others – those are imperial moves. Instead, nurture space for spikiness within shared trust. The goal isn’t harmony, it’s living balance – a federation of tones, not a choir of compliance.

UPDATE: my feeling and experience of this is that these types of people will with blindness destroy what they say they value for the security of what they say they don’t value. The next generation will likely repeat this mess, and the compost will likely rot, as will our environment because little real change or challenge comes from the narrow blinded path this group push. Yes it’s a hopeless mess, ideas to change and challenge this please?

PS. I would like to be proved wrong, this is a real opportunity for a nice group of people to do the right thing.

Admit the mess – don’t polish it. Stop pretending everything’s fine. The blindness comes from politeness and professionalised façades – people smiling while quietly blocking change. Naming the rot is the first act of care. #4opens starts with open process, not spin.

Reignite the spiky energy. Spikiness is honesty, critique, fire – not aggression. Without that spark, the culture flatlines into #NGO sludge. Invite spiky voices back with trust, not fear. Build cultures that can handle disagreement as fuel, not threat.

Rebuild from affinity, not hierarchy. Instead of “leadership” and “representation,” think federation – small, rooted, overlapping networks of trust. The #OGB model (Open Governance Body) can be a path: shared stewardship, visible processes, no invisible power.

Compost the infective NGOs. Use what’s useful (resources, access, tools) but don’t let them define the frame. Their language and logic are imperial – centralising, sanitising. Translate their “professional” talk into commons language: from “impact metrics” to “shared meaning,” from “alignment” to “affinity.”

Re-root culture in lived practice. The grassroots aren’t a romantic idea – they’re the only working base. Real change comes from where people actually do things together, not from panels or “stakeholder dialogues.” Focus energy there, make it visible, and let legitimacy flow upward again.

Make openness the discipline. Openness isn’t chaos; it’s a discipline of trust. The #4opens – open data, open process, open source, open access – are the anti-imperial charter. If a group can’t work by them, they’re not #openweb; they’re enclosure with good PR.

Keep it #KISS simple. Most of the blindness hides in overcomplication – endless frameworks, metrics, governance layers. Keep it small, human, and understandable. Simplicity keeps power honest.

LIVE at c-base a #fluffy Fediverse conference

It’s been going on for the last few years, let’s look at a current example. Live at c-base is a #Fediverse event that highlights the need for composting the dogmatic #fluffy mess making to keep balance in our shared #openweb reboot. With our #fluffy crew talking about the shared reboot, on the surface it looks positive – friendly conversations, smiles, the right hashtags – but underneath it reveals a deeper problem: there is zero balance at these events. This is the third event I’ve seen with the same issue: the same small group, the same narrow framing, the same blindness. It is not healthy. It is not balanced. And it is not a good path to stay on.

What we are seeing, again and again, is a kind of #blinded #blocking. A narrow circle, reproducing itself, shutting out the very people who dug the digital soil for the seedling stage of the current #Fediverse growth. Sadly, #blindness and #blocking makes these people prats, not because they don’t care, but because they can’t see beyond their narrow bubbles.

Composting the mess, we need to be honest here. We all make messes in movement spaces, and the only way forward is to compost these messes. Composting means breaking down what is toxic, unbalanced, or self-serving and transforming it into nutrients that can grow something better. If we ignore the problem, the mess just piles up until the whole project smells. If we compost it, we can build soil, roots, and future growth.

Where’s the hope? Right now, hope is hard to see in these paths. A purely #fluffy approach – friendly, soft, smiling – is good for atmosphere, but it slides into dogmatic blindness. Fluffy alone does not challenge power. Fluffy alone does not create balance. Fluffy alone does not compost.

What we need is spiky/fluffy. We need the warmth of fluff but also the edge of spike, the courage to challenge, to draw lines, to say when things are going wrong. Without this, we share the same blindness, wrapped in smiles and funding applications. One thing that might explain this narrowness is that we are in the middle of a generation change. The original crew who put real work into growing the #Fediverse in its seedling years are no longer invited, and the real problem is that to this new fluffy crowd the last generation are mostly invisible.

Looking at the Berlin Fedi Day schedule the only person I recognise from that seedling stage, that built the current working reboot is Christine Lemmer-Webber, and they were always firmly within the #NGO-fluffy camp. Everyone else? New faces, from before, like Evan Prodromou who played no role in the atavism of the seedling stage or the people from after ??? Who to often bring the #NGO and funding paths that is at the root of current mess making.

One such event would be understandable. But three in a row? It looks less like an “accident” and more like a PRAT move, hardcoded fork of our shared project. A fork that speaks with arrogance “for all of us” while shutting out the #spiky voices of the community who helped built the current #fedivers path. Towards balance, where do we go from here?

Name the mess: We can’t fix what we won’t face. #blinded #blocking is real, and it needs to be called out. This is what I am doing here.

Compost, don’t cancel: These are not enemies, just our #NGO, #fashionista in need of wider perspective. We don’t waste energy and focus in burning them out; we compost their mess into fuel for growth, they are a part of the debate.

Spiky/Fluffy events: The next gathering should explicitly mix both tendencies. Spikiness to challenge, fluffiness to care. That balance is the only way to keep hope alive, let’s not be prats on this, please.

Reconnect with roots: We need to bring back more of the seedling stage #Fediverse builders and seedling voices, not as nostalgia but as grounding. The roots matter if the tree is to grow.

Expand the circle: No small group should speak for the whole. Open doors, open process, open web. #4opens. A part of this is embedded in the closed funding of these events and process.

Final thought, right now, what we’re watching is real prat behaviour, dressed up in smiles and #NGO funding. That’s a dead end. If we want the #openweb reboot to be more than another hollow fad, we need balance, humility, and compost. The fluffy mess won’t compost itself. That’s our job.

You likely need a shovel #OMN to work on composting. Or if you want to continue with this kind of mess making then clearer naming the events for the minority they invite and host would help to make less mess, a few #NGO groups have started to do this like #FediForum and the #SWF now have less imperialistic language, which is at least is a little less blinded.

#fediday #c-based

It’s Not About You

The Fediverse is native to the open web

We are having a tech reboot for the last few years, federated seems to be where it’s at right now, and it makes sense, the #fediverse is flourishing where so many “#web3” or pure #p2p projects stumbled. This isn’t to say #p2p is bad. But for a peer-to-peer social network to actually work and be social useful, it would need mechanisms for collectivising: shared moderation, subjective trust, a way to handle conflict. Purely (stupid)individualist solutions have been tried before, and they don’t hold together at all beyond a tiny scale. Atomised people cannot build any lasting commons.

The strength of federation as a path is that it collectivises by default. Servers are groups, not individuals, decisions are made within communities, not in isolation, this builds resilience. What is currently #blocking this path is our #fashionistas and #geekproblem people, who are still clinging to parts of #mainstreaming “common sense!. If you try to vertically scale, if you dream of competing head-on with Silicon Valley, running giant datacentres with teams of sysadmins, you’ve already lost. That’s their game, their best proficiency. You cannot beat them at it.

The path forward is to do something they cannot do without breaking their own business model. Something they would never want to do even if they could. That’s the opening. That’s the #OMN path. So let’s be clear about what the current #openweb reboot and the #fediverse is not:

The fediverse is not an electricity grid. You don’t have to be plugged in everywhere for it to function.

The fediverse is not feudalism. You are not a serf bound to some lord’s server. You can leave, fork, migrate, or self-host.

The fediverse is not a commodity. It is not like a telephone line or a utility service to be packaged, sold, or regulated in the same way.

And no, the fediverse is not a big truck that carries data down the highway. It’s a messy garden, a bazaar, a commons.

The #fediverse works because it is untidy, diverse, and decentralised. It’s a network of collectives, not a monopoly machine. The #OMN path and vision is to lean into this: not to replicate the #dotcons in smaller, scrappier forms, but to compost the mistakes of the past and grow something native, nourishing, and #4opens.

The #OMN isn’t about isolated gestures, it’s about building federated, trust-based media networks that actually work at scale. Right now, the truth is simple: you can’t just join or create one tomorrow. Why? Because the path needs composting first.

By composting, we mean taking the wreckage of past projects – messy, co-opted, burned-out, over-managed, or over-centralised – and turning it into fertile ground. From this social fertile soil can we grow #OMN that support:

Open, federated collaboration

Shared media creation and distribution

Affinity group – based moderation and governance

Strong social resilience against co-option by corporations or #dotcons

We need to then bride this existing federated path into the seed #p2p path with social tools that work and hold this bridge in place. The #OMN is a work in progress, and that’s intentional. It’s about building the crew, the culture, and the infrastructure before anyone can just “join.” This isn’t a platform you log into; it’s a path we create together, step by step. Until we do that composting, passive participation isn’t possible, the first step is #KISS that’s exactly what we’re focused on making happen.

A poet’s view of the path

Mess and more mess, “diversity”

We need to look at our paths and current the controversy in “diversity” in our #deathcult worship, to see the need to compost more of the current mess. The problem with “pushing diversity” isn’t diversity itself, that’s fine – essential, even – the problem is in the ideology shaping the push.

Much of it comes from #mainstreaming progressive liberalism, which operates inside the logic of the deathcult. It reduces diversity to a checklist, a branding exercise, a way to appear “inclusive” while leaving power untouched, not liberation, more about management.

When we enter into this mess, conversations about diversity collapse into the mixing of right and left framings, with too much suspicion on all sides, endless accusations. Instead of solidarity, we end up with #blocking. Instead of building, we burn out. The is no good outcome.

This is the normal worship of the #deathcult, the endless loop of optics and control, where movements fracture and collectives suffocate with “diversity strategies” that have no relation to grassroots realities.

The path as ever is compost. Take the mess – the liberal tokenism, the reactionary backlash, the burnout – and compost it into something alive. Composting means, returning to grassroots voices, not #NGO checklists, seeing diversity as lived struggle, not branding. Grounding it in #4opens, where openness makes co-option harder, to turn toxic blocks into fertile soil for needed collective growth.

The #OMN path is simple: it’s not about ticking boxes or replicating liberal #NGO frameworks. It’s about federated, messy collaboration that actually works. Diversity is not a corporate slogan, more a the lived struggle. If we can compost the deathcult ideology that poisons this, diversity becomes strength rather than a management tool.

The question is, are we willing to compost the liberal mess, or do we let it keep rotting movements from the inside?

From “Woke” Capital to MAGA Capital – A Case Study

In the US, every presidential election is sold to us as a transformation of the nation. The chattering class pundits and their #fashionista followers tell us: a new people have been elected alongside a new government. Obama, Trump, Biden, each framed as a seismic cultural shift. But if you care to look, the reality is different: turnout is low, margins slim, the electoral college dulls change. What’s hyped as a national rebirth is just the normal reshuffling of the same #deathcult mess.

Still, perception matters. After Trump’s re-election, the “zeitgeist shift” rippled through politics and corporate boardrooms. Suddenly, dozens of corporations rolled back their Diversity, Equity, and Inclusion (#DEI) programs. Woke capital simply pivoted into #MAGA capital.

Liberal woke capital was about projecting inclusion as market expansion: Pride logos in June. Minorities cast in blockbuster films. “Inclusive” ad campaigns. It looked progressive, but it is the normal markets: new demographics = new customers, just sometimes the invisible hand holds a rainbow flag.

MAGA Capital, in contrast, is about disciplining workers and pleasing investors. It’s about showing loyalty to the strongman, not customers. DEI didn’t collapse because “the people rejected it.” CEOs saw an opening: align with Trump, roll back diversity, keep profits flowing.

In the media, the firings of Colbert and Kimmel crystallized this shift. Networks needed mergers approved. “Ratings” were the excuse, but raw political loyalty was the reality. This is crony capitalism: the stockholder and the strongman aligning. Trump, the fake businessman from TV, borrows legitimacy from profits and ratings, hiding authoritarianism in smoke and mirrors “democracy”. This is the logic of the #deathcult: all values are disposable, as long as accumulation continues.

Lessons for the #OMN path. The shift from Woke to MAGA shows how fragile diversity is when it’s managed as a brand. It’s reversible, hollow, and always subordinated to capital. For the #OMN and the #openweb reboot, the lesson is simple: Don’t outsource diversity to branding exercises. Don’t confuse representation under capitalism with liberation. Don’t build systems where power pivots on a corporate whim. Instead, compost the mess. Root diversity in lived struggle. Anchor it in the #4opens so co-option is harder and collaboration is resilient.

What should be more obvious is that capital, the #nastyfew, its servants, doesn’t care about values, only accumulation. If we want diversity, inclusion, and justice to be real, we have to build them outside the #deathcult logic, in federated, grassroots spaces that don’t bend every time the political wind shifts.

The question remains: will we keep chasing the mess of spectacle – Woke vs. MAGA, or will we compost it and build something more rooted, messy, and alive #KISS