Tag: 4opens

Public conversation about public problems

Our current working models of “governance” in #opensource are mostly:

Monarchy – the dictator for life.
Aristocracy – the devs.
Oligarchy – NGOs/funders.
And way out on the edge: Democracy – the users.

We need better governance native to the #openweb. Let’s look at this at a more personal level before the normal wider social view. Yes, in #FOSS development the devs doing the work deserve respect, and #OMN isn’t arguing that users should simply demand things from volunteers.

The point about “aristocracy” is about more where decision-making power sits, less whether devs are privileged people or whether their work has value. If the people who write and maintain the code also decide what the project is, what gets built, what gets rejected and how the project develops, then you have a governance structure where technical expertise becomes political authority.

Hope am clear, that isn’t a criticism of individual developers, it’s a structural observation. The #OMN approach is to separate doing the work from owning the direction. Developers are essential participants, but so are users, moderators, communities and other contributors. Different kinds of knowledge need different kinds of power.

The challenge is building governance where devs don’t get bossed around by users, users don’t get bossed around by devs, funders don’t get to buy the direction, and nobody gets to become the permanent ruler.

That’s what the #OGB work is trying to explore: governance native to the #openweb, based on trust, transparency, participation and voluntary cooperation. This alternative isn’t “users rule”, it’s shared power with different roles.

With this in mind lets talk about the wider issue, a reminder: when I talk about the internet and society, I am not necessarily talking about you, I am talking about groups, cultures, classes, institutions and patterns of behaviour that you might be part of. You can recognise yourself in a critique without the critique being a personal attack – Simple – Take the useful bit and move on.

What is interesting – and a pretty good example of #stupidindividualism – is how difficult this has become. We increasingly seem to believe that we are not allowed to talk about groups any more. Everything has to be reduced to the individual “Are you saying I’m stupid?” “Are you attacking me?”
“Who exactly are you talking about?” This makes it difficult to discuss social patterns, and that matters because many of the problems we face are not individual problems. They are produced by relationships between people, institutions, technologies and economic systems.

If we cannot talk about groups, we cannot talk properly about the #geekproblem, #mainstreaming, the #dotcons, #NGOs and funders, tech communities, activist cultures, class interests, institutional power, #neoliberalism or the wider #deathcult culture. We end up privatising a public conversation.

This is one of the things that makes #dotcons-style social media so destructive, as everything becomes personalised, emotional and reactive when structural criticism gets turned into interpersonal conflict. But a feeling is not a fact, a feeling attacked does not necessarily mean someone is attacking you. Sometimes it means that something has made you uncomfortable, or challenged a worldview you have become accustomed to.

That discomfort can actually be useful as the point isn’t to find individuals to blame, the point is to understand the systems and cultures we are collectively caught inside. We need to get beyond the #neoliberal #TINA – There Is No Alternative – thinking that reduces everything to individual choice and responsibility. We need to be able to say – This is a group pattern, a cultural pattern, a class interest, an institutional problem. It’s about how power reproduces itself, then we can actually talk about what to do about it. That is the conversation we need to reclaim: public, collective and capable of naming the structures that shape our lives.

Remember none of this is about personal attacks, not tribal prat fights, not individualised outrage. It’s a public conversation about public problems.

#stupidindividualism #mainstreaming #openweb #OMN #deathcult

The #openweb needs diversity, not monoculture

The problems we face in the #openweb are often presented as technology problems. Which protocol, platform, licence, federation path, software? Which standard? These questions matter, but they are not the foundations of the problem. A lot of what we are seeing is really a cultural clash. Different parts of the alternative tech world have different ideas about what technology is for, who it should serve, how much control is acceptable, how open something needs to be, and how much compromise is useful? That difference isn’t necessarily a weakness, when we nurture this it can be our strength.

To do this we need to support, fund and actually use a wide range of #openweb technologies, as there is no single “right path” waiting to be discovered. The #openweb should be a messy ecosystem, some projects will be radical, others pragmatic by compromising with existing institutions. Some will refuse every compromise, some will be technically elegant, were others will be slightly ugly but actually useful. Some people will be idealists, some will be organisers, geeks, activists – some will be experimenters, others will be complete weirdos.

We need all of these people. Even the “sellouts” can push open technology into places that fundamentalists cannot reach. The fundamentalists can protect principles that pragmatists might otherwise throw away. The pragmatists can make things usable, while the experimenters can discover things nobody expected and the weirdos can see possibilities that the sensible people completely miss.

The problem starts when any one of these groups decides that they are the whole movement. Then diversity becomes tribalism, difference becomes factionalism and criticism attack. And eventually everyone starts spending more energy defeating people who are broadly on the same side as building the commons we actually need. We’ve seen this mess before, the history of alternative technology is full of splits between people who wanted to build practical infrastructure and people who wanted purity, between technical communities and social movements, between centralised coordination and decentralised autonomy.

The lesson shouldn’t be “pick the correct side” – it needs to be – learn how to work with difference. This is particularly important now because the #dotcons have already demonstrated what happens when a technical ecosystem becomes dominated by a few powerful platforms. Monoculture creates dependency, creates control that leads to vulnerability. The answer to this simply cannot be to build another monoculture with different branding, we need plural infrastructure, based on #KISS #openweb native standards that communicate with each other.

That is where #FOSS based on open standards and the become important, they give a common floor without demanding a common culture. We don’t need everyone to agree, but we need enough openness that different projects can coexist, exchange knowledge and build on each other’s work. This is also why projects such as #OMN, #OGB, #IndymediaBack and #MakingHistory shouldn’t be understood as competing for the one correct future. They are paths, pieces of a wider ecosystem.

Buts yes the important thing is to keep the commons alive while we experiment. The value isn’t in choosing one tribe and defeating the others, value is in creating conditions where difference can coexist, challenge assumptions, learn from failure and grow something wider than any individual project. We need disagreement without fragmentation, criticism without destruction and experimentation without constant reinvention. To make this work we also need pragmatism without selling everything out.

To help compost the #geekproblem we need technology that serves the social projects rather than becoming the social project. That means supporting the native diversity, contradictions and productive tensions that make an ecosystem resilient. And yes, you are right there are to meany people being prats currently on this subject.

Please try not to be one, thanks.

#openweb #OMN #Fediverse #FOSS #IndymediaBack #OGB #MakingHistory #DIY #commons

This summer #climatechaos

This summer, heat, fires, the soon to come winter floods and insurance withdrawals will make #climatechaos harder to treat as something happening somewhere else. For years, climate breakdown was framed as an activist issue, something discussed by environmental groups while mainstream politics carried on with business as usual. That is changing, people are experiencing the consequences: extreme heat, flooding, damaged homes, rising insurance costs, failing infrastructure and growing uncertainty about what the next few years will look like. The #climatecrisis is moving into everyday life, so how do we live through what is already locked in?

Once the consequences of a warmer world are being experienced everywhere, adaptation becomes an unavoidable path. That means practical changes will finally start to happen such as resilient building standards, flood planning, water management, food systems, energy resilience, heat protection and changes to where and how we build.

But there is a danger in treating adaptation as purely a technical problem, we might redesign buildings, strengthen flood defences, change planning regulations. We can develop better warning systems – but who controls these systems? Who decides what gets protected? Who gets information when something goes wrong? Who maintains the infrastructure? Who remembers what happened last time? And who gets left behind? These are social and political questions.

The missing infrastructure is where the #OMN native path becomes important. Surviving #climatechaos isn’t only about physical infrastructure, it is also about information infrastructure and community infrastructure. During crisis, people need reliable information to know what is happening locally, they need to know who needs help, to know which transport links are closed, where resources are available, what services are operating and what communities are doing. They need ways to communicate when normal paths fail.

And afterwards, they need a record of what happened, this is why the #openweb matters, a resilient society cannot depend entirely on #closedweb privately owned platforms whose responsibility is to the current #nastyfew shareholders and advertisers. It is basic that the #dotcons are not resilience infrastructure – Facebook, Google, X, TikTok and the other #dotcons distribute information, and misinformation very quickly, but speed isn’t the same thing as resilience.

These current #closedweb digital systems are designed around control, engagement, advertising, data extraction and platform addiction. They are dangerous to use when important information will disappear into algorithmic feeds. It should be becoming obverse that communities cannot keep being dependent on proprietary services, as accounts can be suspended, interfaces can change, companies can change their business models, services will disappear.

And the information itself is often difficult to preserve, connect or reuse outside these #closedweb platforms. That is a terrible foundation for a society increasingly dealing with environmental disruption. This is why the #OMN focuses on the #deathcult story, in part to highlight it isn’t simply a collection of bad corporations. The current mess is about the way of organising society around short-term extraction, profit before resilience, growth before sustainability, competition before cooperation. Private ownership comes before the commons, and immediate financial returns are prioritised over the ability of communities to survive any long-term disruption.

In this mess, climate adaptation within this risks becoming another market, those who can afford resilience buy it, those who can’t are left exposed. Insurance withdraws from risky areas, property values become tied to climate risk. Private companies decide which infrastructure is commercially viable, the result is adaptation as another form of inequality.

To compost this mess we need #KISS social adaptation too – The alternative isn’t to reject technology – It is to change what technology is for. The provide a useful starting point: Open Data – Open Source – Open Standards – Open Process. These principles make it easier for communities to share information, build on each other’s work and maintain infrastructure without being locked into one corporation. The #openweb gives us the technical culture for this, #Federation allows different communities to remain independent while still communicating. Open standards allow systems to interoperate. Open data allows information to remain useful beyond one platform. And open process allows communities to understand and participate in decisions affecting them.

There is another important piece: memory, when a flood happens, people document it. When a heatwave hits, people record what happened, when infrastructure fails, somebody usually knows why. But much of this grassroots knowledge disappears into #dotcons social-media feeds. A few years later, we start again from scratch. This is why #openweb projects such as #MakingHistory matter. We need living community archives that connect events, places, people, media and responses over time. The archive becomes part of resilience, knowing what happened last time helps communities prepare for the next time.

Moving beyond the current #NGO pointlessness – we need to grow projects like the OMN as shovels, to clear the #techshit mess to grow grassroots infrastructure for publishing, sharing, moderating and preserving information. But yes, the technology is only part of it, the deeper goal is to help communities build trusted information networks that are not dependent on the current #dotcons. A resilient media system should allow people to – publish locally – discover relevant information –
share between communities – moderate collectively – preserve important records – correct mistakes – maintain metadata – and keep historical context. This becomes especially important when normal systems are under pressure as the #mainstreaming is only seeing half the problem. But yes, the mainstream conversation is beginning to understand climate adaptation matters, but adaptation cannot be reduced to flood barriers, new building codes or air-conditioning.

We also need to ask whether the social systems surrounding those technologies are resilient. Can communities cooperate? Can people trust the information they receive? Can knowledge move between organisations? Can local experience become shared knowledge? Can communities govern their own infrastructure? Can we preserve memory? These questions are still largely outside the mainstream climate conversation. They shouldn’t be, the next wave of #climatechaos will test not only our physical infrastructure but our social infrastructure. The challenge is therefore twofold – build the physical systems that help us survive the changing climate – build the open, collective information systems that help communities understand and organise that survival.

The first is increasingly #mainstreaming, the second is where the #openweb, , #OMN, #OGB and #MakingHistory have something important to contribute. We do need #KISS more resilient communities, and resilient communities need infrastructure they can actually trust and control.

#OMN #openweb #MakingHistory #OGB #IndymediaBack #climatechaos #deathcult #dotcons #resilience

Grassroots #openweb infrastructure is need for a different future

For 50 years we have worshipped the #deathcult – endless growth, extraction, competition and individualism – and now we are living with the damage that this has done to our society and the living world.

The current hard shift to the right won’t fix any of this, it simply empowers the #nastyfew to surf the apocalypse while more and more of us are left fighting over the scraps.

Blind hatred and political ignorance are not solutions. Neither is pretending that the past 50 years of “common sense” somehow didn’t happen.

So what do we do? We compost the mess, we take the broken assumptions, failed systems, #techshit, tribalism and accumulated political baggage and turn them into something useful.

Apathy is boring, get on with doing something useful please. That’s part of what #OMN is, not a shiny platform, nor another ideological club. It’s made as a shovel for digging through the mess and help build the grassroots #openweb infrastructure we need for a different future.

#IndymediaBack #OGB #MakingHistory #openweb #deathcult #compost

The #OMN and the fight against the #dotcons

The internet didn’t just accidentally become shit. Yes, the #dotcons are responsible for plenty of it: surveillance, advertising, addictive algorithms, platform lock-in, spam, fake reviews and the endless extraction of human attention. But focusing on a few companies misses the bigger story, that the mess is the outcome of decades of wider #deathcult worshipping political and economic choices.

Yes, we allowed enormous platforms to buy competitors, capture markets, privatise public communication and turn common infrastructure into private profit machines. We then acted surprised when the resulting system prioritised extraction over any public value. But the problem is bigger than Facebook, Google, Amazon or whatever company is currently being hated.

The market structure is the machine, companies are collective organisms operating within that structure. Changing one corporation without changing the conditions that produce the next one simply gives us another version of the same problem.

This is why “just leave what ever #dotcons you are addicted to” is both right and incomplete. Yes, leaving matters, attention is power, every person or community that stops feeding the toxic platforms reduces there social legitimacy. But people are not simply choosing between good and bad technology.

There are real practical issues, a local council might put essential information on Facebook. A community group might organise there. A small business might depend on Instagram. Friends and family might all be locked into Messenger or WhatsApp. The problem is therefore infrastructure.

If essential social information is available only through a private corporation, leaving that corporation becomes socially expensive. That’s exactly why we need a working, good #UX #openweb reboot. Email still works. Websites still work. RSS still works. Federated media works, community archives could work. The technology exists, what is missing is the social infrastructure connecting these things together.

We have taken a first step on this path with the #Fediverse, the second step is projects like the #OMN. A part of a broader attempt to build a post-#dotcons media infrastructure based on the – Open Data – Open Source – Open Standards – Open Process.

But still the social side matters, the technology is the tool, the bigger project is breaking corporate dependency and rebuilding collective capacity. We need media systems where communities publish without asking permission where information moves between services, where metadata remains accessible, where moderation is human and accountable, and where communities retain the ability to govern their own spaces.

But there is another danger. If the #openweb becomes flooded with conspiracy, dogmatism, tribalism and endless ideological prat fights, ordinary people will leave. They won’t necessarily leave because they disagree with us, they’ll leave because the environment becomes exhausting. And when people leave the open alternatives, they often return to the #dotcons because at least those platforms are familiar, predictable and socially populated.

That means our behaviour matters, so while building real networked alternatives, lets focus on the #opens path as security is not enough, survival is not victory. We can build technically secure systems that nobody wants to use. We can build ideologically pure communities that nobody outside the bubble can tolerate. Or we can build useful social infrastructure that helps real people communicate, organise, remember and act together. The and good #UX are therefore not a nice-to-have, they are the minimum conditions for activist technology that actually matters.

To sum up the bigger story isn’t “Facebook (or what ever #dotcon) is bad.” The bigger story is we are breaking corporate dependency, rebuilding collective infrastructure, recovering the social possibilities of the #openweb to build technology for a post-#dotcons world. And we don’t need to wait for Zuckerberg, Google, policymakers, funding bodies or standards committees to give us permission. We can start building, but as we do, we need to remember the purpose – keep the media real – build trust – balance good and harm – and don’t #KISS reproduce the culture we’re trying to escape.

The Fediverse is fun and growing, but it seems to kinda be on autopilot at the moment

Q, The #Fediverse seams to kinda be on autopilot at the moment – I miss the days when the community was more focused….

A. I’d say it’s growing and changing. From my window, there’s a LOT happening. Many people are excited by the new stuff that’s landing, while others are afraid of how those changes may rock the boat they’re on. My solution is to build a bigger boat, because everyone needs the opportunity to be here. But that’s understandably scary for those who want a very small, exclusive community. Hopefully we can make tools that give affordances for both.

My metaphorical thinking on this is, yes, there is a lot of technical activity. New software, new protocols, bridges, funding, organisations and experiments. From that perspective, the #Fediverse is very active. But socially, it often feels like it’s on autopilot.

In the early years there was a shared sense that we were rebuilding the #openweb together. There were arguments, of course, but there was also a common direction. People were asking social questions about ownership, governance, federation and community. Those conversations created momentum beyond individual projects.

Today much of that shared vision has fragmented. Each project has its own roadmap, each server its own concerns, each funding stream its own priorities. That’s healthy to a point, but without a wider narrative the movement risks becoming a collection of software projects rather than a #openweb social movement.

I agree that we need a bigger boat. The internet needs one. But the question is what kind of boat are we building? If becoming bigger simply means attracting more users while reproducing the culture of the #dotcons, we’ve missed the point. Federation alone doesn’t create commons. We can decentralise servers while recentralising culture, governance and influence.

This is where the #OMN perspective differs from the current #mainstreaming. The challenge isn’t only scaling infrastructure – it’s scaling communities. A bigger boat still needs lots of crew who know how to sail it, repair it and decide together where it’s going. Without that, people become passengers rather than participants.

The #Fediverse already has the technical foundations. What it lacks is enough shared social infrastructure: ways to build trust, preserve collective memory, govern openly and connect local communities into something larger without creating another centre of power. That’s why I keep talking about #DIY, #MakingHistory and the . They aren’t distractions from the technology, they’re the missing social layer. The code is necessary, but code alone won’t build the commons.

Perhaps the feeling of “autopilot” comes from this imbalance. We’re very good at building new features, but much less good at building shared purpose. The result is #techchurn: lots of movement, but not always much direction.

So yes, let’s build a bigger boat, but let’s also build more harbours, more local communities, shared stories and more reasons for people to become co-builders instead of just users. Because the strength of the #openweb has never come from one magnificent ship.

It has always come from a sea full of small boats, travelling together without needing a single captain.

Update It’s interesting that there’s still so much denial about this history. To be clear, I’m not blaming the people who arrived in the #Fediverse after the shift in the first five years of its development. They only know the culture they arrived in. It’s understandable that many assume this is how the project has always been.

What needs to be better understood is that, for roughly the first five years, the #Fediverse and #ActivityPub were driven primarily as a social and political project. The technology mattered, but it was there to serve the wider goal of rebuilding #FOSS commons-based infrastructure and supporting subculture communities. The people doing the work were mostly motivated by those social and political aims, with technical and #mainstreaming perspectives forming a minority.

After that period, the balance shifted. As the network grew, technical concerns, institutional interests and #mainstreaming priorities became dominant, while the social and political vision became a minority. The conversation increasingly focused on software, scaling and features, rather than governance, commons, trust and community.

Neither perspective is wrong on its own. We need both. The problem is that the shift happened without much reflection, and today many people are simply unaware that it happened at all. There are now very few people left who have lived through both periods and can bridge the divide. Their experience matters because they remember why many of these projects were started in the first place.

The real frustration is with those few people who do know this history, who experienced the transition firsthand, yet now deny or minimise that it happened. That denial makes it much harder to have an honest conversation about where we are and where we need to go.

For everyone who arrived later, the response shouldn’t be blame – it should be curiosity. Every movement has a history, and understanding that history helps explain why today’s arguments keep repeating themselves. This isn’t unique to the #Fediverse. It’s a common pattern in grassroots projects. As movements grow, they become more institutional, more technical and more professionalised. The original political purpose fades into the background, and new participants naturally assume the current culture is the whole story.

If we want to avoid repeating that cycle, the first step is simple – Acknowledge that the shift happened. Only then can we decide, together, what kind of #Fediverse we want to build next.

Ecological Transformation via Digital Abundance

The ecological crisis is not primarily a failure of technology. It is a failure of values. For decades, we’ve been trapped in a toxic logic where growth equals progress, where every solution is expected to expand markets, increase consumption and generate profit for the #nastyfew. The result is a system that treats living ecosystems, human communities and even the future itself as resources to be consumed. This is the logic of the #deathcult.

The offer a way to break that cycle by starting where the leverage is greatest: information. Digital goods are fundamentally different from physical goods. They are non-rivalrous, freely replicable and infinitely shareable. Knowledge, software, culture and coordination can grow without consuming more material resources. When these become commons instead of commodities, the economic pressure for endless physical expansion begins to weaken.

This isn’t an abstract idea -it’s practical leverage. When knowledge is open, we stop burning forests to print manuals that could be freely shared. When software is commons, we stop manufacturing artificial scarcity through licensing and lock-in. When culture is shared instead of enclosed, we reduce the endless cycle of consumption driven by marketing rather than need.

By moving value creation into digital abundance, we reduce pressure on physical extraction. Fewer products need to be manufactured, shipped, packaged, stored and discarded simply to keep the economy growing. The economy no longer has to pretend that producing more stuff automatically creates better lives. This shift creates the conditions for real ecological transformation.

Energy systems can become local because designs, coordination and maintenance knowledge are openly shared. Communities build, adapt and repair renewable infrastructure without depending on proprietary technology or corporate permission. Circular economies become practical because repair manuals, supply chains and governance are treated as commons rather than trade secrets. Waste becomes a resource instead of an externality.

But the deepest change is cultural. Consumerism loses its grip when identity, creativity and social participation are no longer mediated through purchasing things from the #dotcons. We stop confusing consumption with participation. We stop mistaking marketing for culture. We rediscover that meaning comes from creating, sharing and caring together.

This is where the #OMN path becomes important. The goal is not simply to build better digital tools. It is to create social infrastructure that supports cooperation instead of competition, commons instead of enclosure and participation instead of passive consumption. The #openweb becomes the communication layer for a society organised around resilience rather than extraction.

This is not a call for austerity, it is a different understanding of abundance. Knowledge becomes more valuable the more it is shared. Culture grows richer through participation. Communities become stronger through cooperation. Care increases when it is organised collectively.

Meanwhile, material throughput – extracting, manufacturing, transporting and throwing away – can shrink without reducing human wellbeing. That is the opportunity before us. Not “green capitalism” with better branding, where consumption continues under a different label, but a genuine civilisational shift. Digital abundance allows us to escape the growth trap, while the provide the governance needed to align human flourishing with ecological limits.

That is not incremental reform, it is a practical path beyond the #deathcult. A future where the planet can recover because we’ve learned to grow what is abundant – knowledge, trust, culture and care – and restrain what is finite. Not just survival, survival with dignity.

Change is Freedom, Change is Life

We dig. We turn over the old soil, question assumptions, and get honest about what’s working, and what isn’t. We plant, build in the open, share power, and let go of fear. We grow, not by scaling up, but by spreading out: resilient, diverse and interconnected. That’s how we cultivate the commons. You don’t get transformative change by building according to the incentives of the dominant system. A post inspired by rereading Ursula K. Le Guin’s The Dispossessed: An Ambiguous Utopia as part of the Utopia Reading Group in #Oxford

“There’s a point, around the age of twenty, when you have to choose whether to be like everybody else the rest of your life, or to make a virtue of your peculiarities.”
— Ursula K. Le Guin, The Dispossessed

Most people choose the easy path: they find a nice, safe hierarchy and settle in. They obey the rules, repeat the slogans, and mistake obedience for belonging. They stop thinking for themselves, they stop changing. But change is freedom and change is life. Le Guin’s The Dispossessed captures the tension perfectly – between the anarchic, cooperative world of Anarres and the closed, hierarchical planet of Urras. It’s not only a science-fiction metaphor; it’s the current mirror of the #openweb we refuse to look into. The “open” world we imagine is already all around us, fragile, fragile seedlings buried beneath layers of control, ego, and fear.

This is the mess we need to compost, that we see every day. Talented people watching their work and lives being wasted, good minds submitting to stupid ones. Strength and courage strangled by envy, greed for power, fear of change.

Looking back at web history, think of how #Indymedia burned bright for a moment, then was strangled by internal control and external hostility. Think of how the second reboot – visionOntv on PeerTube – tried to keep that radical history alive, only to collapse again under neglect, lack of support, and the dominance of #dotcons platforms. Ten years of grassroots videos deleted, shadowbanned, or “de-prioritized.” That’s often what the suffocation of freedom looks like, not jackboots, but the slow deletion of memory.

Everywhere, the potential for something living and new gets buried under the weight of control. When a grassroots project loses its edge because it’s easier to fit into “funding priorities.” When energy turns to exhaustion, creativity to compliance, rebellion to report-writing. This is the logic of the #deathcult – the slow suffocation of change.

The #deathcult thrives on fear and hierarchy, the illusion that safety comes from control.
It’s not that people don’t care, it’s that the system teaches them not to. Managers, bureaucrats, “leaders” are all terrified of what real openness might unleash. This is about the banality of obedience. Le Guin warned us that the danger of obedience is not stability, it’s death. Urras, the rich capitalist world, runs on obedience. Anarres, the poor anarchist moon, survives on mutual responsibility.

You can’t get transformative change by operating according to the incentives of that system.
That’s why NGO culture and corporate-funded “innovation” projects always fail the real test, by replicating the control structures they claim to challenge. When we compost culture, the natural world understands what our institutions forget – compost happens whether you want it to or not. What’s dead breaks down, and from that decay, new life takes root.

The same is true for culture and technology. The #dotcons and #closedweb platforms, now with the new #AI wash, trap creativity and channel it into profit. They turn every act of sharing into data extraction, every connection into surveillance. They turn good minds into “content” and living movements into metrics.

We don’t need more “innovation” within this rot, we need composting. That’s what the #OMN (Open Media Network) is for, taking what’s broken and turning it back into living soil. A simple, federated network built on the to grow real, grassroots media again, not as a static structure, but as a breathing, evolving commons. Revolution is not destruction; it’s renewal. It’s the composting of the dead so that the living may grow. Revolution is our obligation, our hope of evolution.

Choosing life over control, to choose change is to choose life. To cling to control is to choose decay. The #OMN is one path to life, open, messy, collective. The alternative is more of what we already have: talent wasted, good minds ground down, courage strangled.

Le Guin’s lesson still stands:
“You cannot buy the revolution.
You cannot make the revolution.
You can only be the revolution.”

Let’s be that change to compost the dead systems, and make space for what’s next.

Finding the Rainbow Gathering

#openweb #OMN #nothingnew #techshit #deathcult #TheDispossessed #UtopiaReadingGroup #DIY #KISS #commons

Radical movements are too often their own worst enemies

Radical movements are too often their own worst enemies. The push/pull between the desire for real change and the gravitational pull of #mainstreaming feed the #stupidindividualism that keeps people locked into conservative, performative loops. These loops are not accidental, they are the result of movements that to often shift focus to prioritize (invisible) ideological purity, insular “safety” subcultures, and a morbid reverence for past failures over the messy, unpredictable work of building living alternatives.

It’s easier to mimic revolution than to risk anything for it. People cosplay as radicals, reenacting historic struggles, as if performing the gestures of revolt is enough to topple ongoing systems of oppression. The rituals of protest, the left pamphleteering, and the echo chambers of online discourse imposed as safe spaces to play at rebellion without any actual danger of dismantling and rebuilding the world as it is.

The #mainstreaming path is insidious. It draws radical energy into a cycle of visibility and co-option, the movements become symbolic representation not material transformation. Meanwhile, #stupidindividualism fractures collective power, as people mistake dogma for meaningful action. The result? A self-policing culture where standing out, innovating, or questioning sacred paths is treated as betrayal not (rev)evolution.

It’s very basic history that radical breakthroughs happen when people break these loops. An example I keep bringing up is the early #Indymedia, an example of when people embraced uncertainty and acted as if the world could be different, not just talked about it. These moments weren’t perfect, and most collapse under internal contradictions, but they proved that stepping beyond lifestyle/ideological safety nets is possible.

This is where the #OMN come I as a real path, that, by creating decentralized, native networks for storytelling and organizing, we build infrastructures that resist the gravitational pull of mainstream capture. Instead of reinforcing ideological bubbles, we make space for radical plurality, a compost heap where competing ideas decay and fertilize new growth. The goal isn’t another subculture; it’s a living, breathing movement capable of evolving while still linking and bridging to the wider world.

#KISS

Anarchism, the mess we make

The Said Business School is a temple of the #deathcult

One thing to keep in mind is that these people largely think they are good people, doing the best they can in the world as it is. And will become upset and very #spiky defensive when pointing at them on their knees prostrate worshipping. Like they said in the seminar, “I don’t know what to do about this”. I don’t think most of us do.

The Clarendon Lectures 2025 – Designing the Future: Multidisciplinary perspectives on designing better futures

Systems thinking challenges traditional approaches to management research and practice. In this second Clarendon event, Tima Bansal engages in conversation with academics in #Oxford who are integrating research and practice with the ambition to co-create futures rather than simply analysing solutions.

An outsider, polemical look at this event: Most university panels have a #NGO-thinking academic for process box-ticking. This is the representation of the fluffy side of #mainstreaming social change. This lettuce person is at best a #fluffy careerist and at worst a #NGO parasite. If there is any content at all, it’s box-ticking to create the illusion of consent and goodwill.

Then the meat of the business school is the worship of the #deathcult — people climbing the gravestones of hierarchy in the shiny, crumbling mausoleums. Even then, it’s mostly careerist. This one is talking about embedding in more fluffy NGO groups to build their story. It’s all about community and relationships. She lets go of the ego she pushed first, to step back to embed. No idea what the outcome of her work is — it’s all process. She ends with a call for nature and holism, the world her work destroys.

The currency is theory; on this, the business school is completely bankrupt from an academic point of view — not to get into the subject of morals, let alone basic human survival. She says they push their content out into science journalism, as these people are not able to judge the value of abstract academic work.

The next is an accounting bureaucrat, who does mention the green limits. He touches on the real and talks about the language in documents of bureaucratic regulation. He says it’s a mess and doesn’t know what to do. Trusting what companies say is not going to be enough. You need to change the economic relationships, and changing this is very difficult — and it’s currently simply not working.

The summing-up person is excited with an issue? Not sure what — no idea what she is actually saying. She is back to not talking about anything. She touches on statues and embarrassment. Finally, she asks an interesting question: who is the ordinance, us or somebody else? We have no idea who?

She says we need strong institutions, as individual companies are not going to do it — they capture the levers of power and pull them to keep the mess, and money, flowing. She has no answer to this. She does mention moving past “markets” in passing for a moment.

Boundaries come up — the answer is fluff, then more substance, accounting has hard boundaries, but useful change comes from stepping outside this. Systems thinking — no answer.

These people are lost and are training up the next lost generation. It’s interesting to see that they have some understanding of this, but it’s looking like they will do nothing to change it.

Wine and nibbles were OK.

Talked to many of them after the event. A few said they were undercover academic “radicals” infiltrating the business colleges — which was maybe a tiny bit true, or not. The students I talked to were blank and staying in academia.

The “consultants” were interested and animated; they found it a little shockingly invigorating to have a counter-culture conversation.

To sum up, mostly hopeless. I am always surprised the place doesn’t stink of rotting zombies, a metaphor, maybe? They need some real content… they really need some real content, but you get the strong feeling that they are not even going to change until the Thames is flowing up under the nearby railway bridge. Even then, there will be calls for more sandbags while talking more about careers — all they know — but underneath this, they have the fear that these careers will likely not exist.

This is it. What to do?

It’s a bleak cycle: academics pump out theory to feed the chatting classes, who in turn guide the #fashernista, spinning ever more refined justifications for the status quo. The echo chamber reverberates with hollow soundbites while the world burns. What we end up with is a layer of intellectual manure, with no one doing the work to turn it into compost.

With projects like the #OMN social tech could be the spade that digs through this mess, breaking down the dead ideas and aerating the soil for something new to grow. But instead, we use #dotcons tech to pile up more waste. Every app, platform, and algorithm is designed to reinforce the system, not break it. The closed loops of influence, profit, and prestige just churn on.

If we want to prod this beast, one way I am working on is to embrace the disruptive potential of the #openweb. What if we built platforms that exposed the rot? Imagine public academic review systems where research couldn’t hide behind paywalls, or tools that tracked the influence of corporate funding on “objective” scholarship. There are some seeds for this, what if we grow them

Or more direct action, maybe we just crash the garden party. What if we hijacked their panels, flooded their Q&As with real questions, or set up rogue alt-conferences right outside their events? The goal isn’t destruction for destruction’s sake — it’s breaking the illusion of inevitability.

What do you think? How do we spark that shift in behaviour, that even they, softly, say we need to do.

#Oxford

UPDATE: If this #fluffy path is #blocked then people will turn #spiky as we are already seeing happening https://www.oxfordmail.co.uk/news/24973861.oxford-university-palestine-action-group-admits-vandalising-building/ and https://www.theguardian.com/environment/2025/mar/08/a-new-phase-why-climate-activists-are-turning-to-sabotage-instead-of-protest we need a real debate in the university about how change comes about #KISS

Composting the Mess to Make Room to Plant

In the swirling chaos of the digital landscape, it’s easy to feel lost. The #Fediverse, should be a beacon of hope for a decentralized, community-driven internet, but as always is facing an onslaught of push back and pressures from every direction. The #dotcons loom large, #NGO agendas quietly co-opt grassroots energy, and the #encryptionists lash out with SPAM money to drown out critique. It’s messy, but mess is where compost comes from, and compost is where new life grows.

Pick up a shovel, start composting, it’s time to stop waiting for permission. Don’t ask, just do it, start composting the wreckage of the current paths. Plant seeds of your own lived life and nurture the social gardens with your care. Build spaces where people connect, share, and create outside the control of the #dotcons corporate platforms and the clumsy grasp of the old traditional top down institutions.

So, where is the positive in this mess? I’d look to the healthy fragments of the #openweb path that still exists. Projects that embody the offer the seeds of something better. But these projects won’t survive on hope alone. They need care, attention, and participation. Use them or lose them. If we don’t actively engage, they’ll wither, and the digital paths will continue its slide into centralized control and the new #mainstreaming creeping authoritarianism.

The #ecryptionists, clinging to their fantasies of rugged individualism, would have you believe that the solution lies in isolation, in bunkers, in hoards of digital currency, in cutting ties with the social fabric. But survival, whether against digital authoritarianism or the unfolding #climatecatastrophe, will come from cooperation and collective resilience, not isolation. Even in the face of disaster, thriving requires community.

Beyond the ingroup, we can’t rebuild the #openweb if we only talk to ourselves. The term “Fediverse” is a great example of this, it makes sense to those inside the space but means little to those outside it. #Openweb is a better, more intuitive term. It’s positive, clear, and easy to contrast against the negative: the #closedweb of the #dotcons. Mastodon is a project of the openweb; Facebook is a closedweb project. Simple, direct, and powerful framing that cuts through the noise.

With the hard shift to the right, we’re standing on a knife’s edge. #Climatechange, economic instability, and accelerating automation are pushing us toward a future of disruption. But disruption doesn’t have to mean collapse, it can mean transformation. The work we do now to build and maintain #openweb projects lays the foundation for the communities that weather the coming storms.

The Fediverse, for all its narrow flaws, shows that alternatives are possible. The challenge now is to grow beyond this first step. To dig deeper, plant wider, and build an ecosystem that can sustain itself long term. We need to constantly think outside the ingroup, to bridge divides, and to invite people in. It’s hard work. But so is everything worth doing. And if we get it right, we just might cultivate a future where common humanity, not capital, shapes the digital world.

Grab a shovel. Let’s get to work.

#OMN #DIY #Openweb #Reboot

Rediscovering the Open Web: Why We Need Joined-Up Thinking with

The internet wasn’t always like this. Before the rise of #dotcons, we had a flourishing landscape of community-driven sites and platforms, built on openness, collaboration, and trust. Yet today, much of what we do online is controlled by #dotcons, closed, profit-driven systems designed to capture and commodify every interaction. It doesn’t have to be this way — but to break free, we need to think and act differently.

The offer a practical path back to the #openweb. They guide us towards building space that is open in source, data, process, and standards. This isn’t just tech jargon; it’s about creating online spaces that work for people rather than exploiting them.

The trap of piecemeal solutions, too often, attempts to rebuild the #openweb get stuck in the #fashernista trap: chasing trendy but fragmented fixes that fail to address the root problems. A federated app here, a new protocol there, while each piece might be valuable, without joined-up thinking, they scatter energy and slow momentum. We need to step back, see the bigger picture, and work together to build a truly interconnected path.

We don’t need permission to start. The tools, ideas, and history are already here. Current platforms like Mastodon and initiatives like the #OMN (Open Media Network) show what’s possible. But it takes more than just using the tools, it takes sharing the vision. If you’re reading this, consider it a nudge: start conversations, share resources, and bring people onto the path. Dig into the posts at hamishcampbell.com for more background, and share the posts widely. Every shared link, every discussion, and every new node in the network helps.

Basic activism in the digital age is about reclaiming the internet to refuse to accept the current mess as inevitable and to actively choose better paths. By advocating for the , supporting decentralized platforms, and consciously stepping away from the #dotcons, we become a small part of the solution. The future web can be cooperative, empowering, and deeply human, but only if we build it that way. So grab a metaphorical shovel, help compost the tech junk, and start planting the seeds of something better.

The #openweb is waiting.

Composting mess making, activism and #openweb

Most people I interact with are buried deep in the rot they’ve helped create, the path out is hard, but not impossible. The composting metaphor holds — rot can become soil, but only if it’s turned, exposed to air, and given time to break down. The stench lingers, though, and the deeper the decay, the harder it is to face.

Forgiveness can be a catalyst, but only if it’s rooted in understanding, not avoidance. Too often, movements try to “move on” without actually dealing with the decay, which just locks the dysfunction into place. Real forgiveness isn’t about forgetting or excusing — it’s about acknowledging the harm, holding people accountable to growth, and making space for them to rebuild trust through action.

With the #OMN the key is to create intentional processes for airing out the rot. Spaces where people can lay out what went wrong, where the worst of the mess can be named and examined without immediately collapsing into blame. This is a form of collective composting — deliberately breaking things down so they don’t keep contaminating the roots of future growth.

For paths that avoid recreating the mess, we might need, truth-telling circles: Spaces for people to name harms, acknowledge mistakes, and speak honestly about the dynamics that led to failure. Restorative action, not just words: Forgiveness should be paired with tangible action — people need ways to rebuild trust through collective work. Memory gardens: Digital or physical archives that document past failures and successes, so the same mistakes don’t get repeated.
Rhythmic cycles of reflection: Movements need to regularly pause, look back, and compost what’s no longer serving the collective purpose.

Sun, light, and fertile soil come from this messy work of turning over the past and allowing time and care to transform it. The #openweb is a part of this, especially if we build systems and paths that prioritize collective memory and iterative growth over constant reinvention and erasure.

What do you think? Could structured cycles of composting and reflection help our movements breathe again? Or is the rot too deep, and we need to burn things down to clear space for new life?

The #Fluffy #Spiky Debate.

Too often, I find myself in conversations that revolve around the intersection of technology and social issues, with one view emphasizing the importance of practical solutions to real-world problems, while the other highlights the underlying social dynamics that shape the technological landscapes these “solutions” are supposed to be addressing.

The Pragmatists, prioritizes immediate, tangible solutions. For example, when discussing the digital divide, they might advocate for creating cheaper, more accessible devices or building community Wi-Fi networks. They’ll focus on the logistics: what technology stack is best, what protocols to use, and how quickly the network can be deployed.

They see critiques of the capitalist underpinnings of tech as a distraction. For instance, they might argue that worrying about Big Tech’s dominance is less important than simply getting people online, even if it means relying on Google or Facebook infrastructure in the short term. The goal is to solve the immediate problem, even if the long-term implications reinforce existing systems of control.

The Social Critics, contends that technology cannot be meaningfully separated from the social systems it emerges from. They argue that simply handing out cheap devices or relying on corporate infrastructure entrenches dependency and undermines community sovereignty. For example, they might point to the rise of open-source projects that eventually get swallowed by venture capital, losing their grassroots values in the process (#dotcons).

They argue that unless we address the systemic issues, like how profit-driven models shape the design of platforms, any immediate “solution” is likely to reinforce the problem. Take social media moderation: a pragmatist might suggest better algorithms, while a social critic would argue that the underlying problem is the ad-driven engagement path itself.

The #GeekProblem is a barrier, the divide between these groups often solidifies into this mess making. Pragmatists, especially in tech spaces, dismiss social critique as impractical or irrelevant, reinforcing an insular culture that privileges technical expertise over lived experience. This dismissal is a form of #blocking, preventing collective growth and deeper problem-solving.

Breaking the cycle, to move past this, we need to blend the perspectives. For example, community mesh networks can be built with both pragmatic goals (connecting people) and social considerations (using practices to maintain local control). The technology itself can be a tool for social empowerment, but only if the builders acknowledge and address the social dimensions.

Projects like the Open Media Network (#OMN) bridge this gap, grounding tech development in community needs while keeping processes transparent and participatory. This balance helps compost the mess, turning the tension between pragmatism and social critique into fertile ground for true change. We don’t have to choose between immediate action and long-term systemic change, the key is holding both. Let’s stop getting stuck in the mess and start growing something real.

https://opencollective.com/open-media-network