Chatsworth Rd: Stalls and Code

A DRAFT story about markets, misfits, and taking back the commons (Tagline: “They came for the avocados. They left with revolution.”)

by Hamish Campbell

Outline

THE MARKET STIRS

  1. Chatsworth Rhythms

Setting the scene: It’s a Saturday in East London. The smell of jerk chicken, sourdough, and incense wafts over Chatsworth Road. A young stallholder, Luna (17), sells upcycled clothes and zines with radical poetry. Her best mate Jaz (18) roasts coffee in a converted horse trailer.

The street market has always been the soul of the area, but rent hikes, council interference, and #NGO co-option have worn everyone down. Traders are being squeezed. Street teams from the council show up to enforce arbitrary rules. One old vendor has a panic attack and is carted off.

A new app quietly arrives via a local anarcho-sysadmin named Mo, who says: “If you don’t write the rules, someone else will. Time to fork society.”

  1. Enter the #OGB

The Open Governance Body app isn’t flashy – it’s command-line chic – but it gives people a voice and power through messy consensus-based decision-making.

At first, Luna is skeptical, more tech? More admin? But when she sees how traders start voting on layout, fees, and security, she joins. The app federates with other tools she’s already using, se is a bit of a geek (Pixelfed for promo, Lemmy for discussion).

They tag the system with #OGB, calling their movement “Open Trader Network” #OTN.

A new energy flows. People start collaborating across stalls. Rota for clean-up? Done via the app. Newcomer priority stalls? Voted in. It works. It’s messy, but it’s theirs.
THE SPRAWL

  1. Nodes Spread

Other markets – Brixton, Ridley Road, Chapel – start installing OGB instances. Local flavours, same base. Word spreads via the Fediverse. A hashtag storm of #OMN blossoms across PeerTube vlogs and Mobilizon events.

Local food traders begin direct-networking across markets. No middlemen. No rent-seekers. One market hosts a “Reclaim the Tomato” day after a supply chain collapse – 1,000 people show up.

They aren’t waiting for permission any-more.

  1. Media Panic

A Murdoch-owned paper runs a headline: “Markets Hijacked by Extremist App: ‘Digital Anarchists’ Threaten City Order.”

Talking heads say the traders are anti-business, anti-modern, anti-safety. A Guardian columnist calls it “well-meaning chaos” and suggests NGO mediation.

The mayor calls it “a dangerous precedent for public space management.” A government white paper proposes a ban on “unauthorised digital governance.”

Luna gets doxxed. Her hacked Instagram DMs are read out on GB News. Jaz’s trailer is graffitied. Mo is arrested during a dawn raid.
THE STALLS STRIKE BACK

  1. The Communing

Traders unite across London. “Reclaim the streets”. We built this with our hands, our sweat, and our beans.” They go on strike, not by stopping, but by refusing to recognize council control.

The Fediverse lights up. Mastodon servers amplify local voices. A livestream on PeerTube shows a giant puppet of the mayor being pelted with rotten bananas.

Instead of retreating, people start federating public spaces. Parks, squats, skateparks, each with their own federated #OGB nodes.

Councils panic. The government attempts a DNS take down of #OGB. They don’t understand federation. Nothing central to ban.

  1. Trust vs Control

Luna speaks at a huge public forum, “The Town Hall of the Streets,” organized via Mobilizon. “You can’t run a market on fear. You can’t govern people who trust each other. You can only try to sell them back what they already have.”

Jaz releases a viral zine: ‘We the Traders’ – a manifesto of federated life. It’s printed in three languages by Somali aunties on Ridley Road.
THE SHIFT

  1. The Fall of the Gatekeepers

The mayor resigns after a leaked email shows collusion with private surveillance firms. A public audit reveals widespread misused funds and fake community consultations.

Instead of chaos, the federated markets flourish. An emerging culture of trust, transparency, and local flair grows to replaces the back peddling NGO management class.

Luna and Mo help to push the #OGB into schools and libraries. Jaz co-founds P2P hand to hand USB key decentralized delivery network using bike couriers.

  1. New Normals

Final scene: Luna is now 21. She runs a stall at the market she helped free. The OGB screen is mounted next to her zines – open to everyone. A group of teenagers crowd around to vote on that week’s theme: Fruits, Freedom, or Future?

She smiles. The market hums. The commons holds.
Themes

StupidIndividualism vs #4opens #CollectivePower

Mainstreaming = control + fear Grassroots = trust + mess

Power is not seized, it is federated

If you can federate it, you can free it


The Story

Chapter One: Market Day

Luna arrived just after nine. Her stall was already half set up, two folding tables, a clothes rail, a crate of homemade zines, and a sign that read: Upcycled. Unowned. Unapologetic.

Chatsworth Road was busy. A steady flow of people moved past, hipsters, locals, tourists, and regulars from the nearby estates. The usual mix of food stalls, second-hand clothes, and bric-a-brac. A few of the traders nodded as she walked in.

She checked her phone. No messages. Good. She didn’t want a distraction. The last few weeks had been tense, rumours of new council inspections, talk of fees going up again. There was a meeting planned, but no one trusted the “consultation” process any more.

Jaz appeared from the stall opposite, a reused horse trailer turned coffee hatch. “Council are here,” he said, handing her a coffee. She looked down the street. Two officials in branded jackets stood near the fruit stall, checking tablets and talking quietly. They weren’t buying anything. “Third week in a row,” Luna said. “They’re looking for something to shut down,” Jaz replied. “Heard they’re targeting the people without formal pitch licenses.” Luna didn’t reply. She just took a sip of the coffee and turned back to her stall.

That’s when Mo showed up. No one really knew where he lived. He wasn’t a trader, but he was always around. People said he used to work in tech and walked out during the pandemic. He carried a laptop in his bag and ran a small, unofficial Wi-Fi network that half the market used without realising. He handed her a folded piece of paper. On it, a QR code and the words: OGB – open governance body – not an app – a process

“What is this?” she asked. “Tool for sorting things out. No bosses, no gatekeepers. You decide. You build.” She looked at him. “We already tried that. Committees. Petitions. Nothing changes.” “This isn’t for asking,” he said. “It’s for doing.” He turned and walked off. She scanned the code anyway.

What loaded was basic. A simple page, a login prompt, some instructions. Anyone with the link could register. Anyone could propose a change. Decisions were made collectively. Everything was logged and public. Later that day, someone proposed a rota for waste collection. Five people voted. Then ten. By the end of the day, the bins were sorted.

Luna didn’t say anything. But she noticed. Something had shifted.

Chapter Two: Something New

The next morning, Luna opened the stall before ten. Rain had passed in the night, and the tarmac still held patches of damp. She unzipped the plastic cover from her rail and checked the #OGB app on her phone. Six new proposals. Someone wanted to trial a shared delivery scheme. Someone else suggested swapping stalls once a month to mix things up. The waste rota from yesterday now had over thirty names. She didn’t say it out loud, but something felt different.

Jaz joined her a little later, dragging a crate of clean mugs and a half-repaired sandwich board. “People are talking,” he said. “Like, actually talking. Outside their stalls.” Luna nodded. She’d noticed too. Normally, people kept to themselves. Competition had a way of doing that – especially when everyone was fighting for a spot and a margin.

But today… She saw Fatima, who ran a fruit and veg stall at the corner. Usually quiet, head down, fast hands. She was standing with Andre, the secondhand tools guy, comparing stall layouts on their phones. Both were logged in to #OGB. “Fatima thinks we can make more space for walk-throughs if we stagger the setups,” Andre told her when she passed. “Easier for wheelchairs. More space for queues.”

“Is that on the app?” Luna asked. Andre held up his phone. “Second from the top. Vote’s still open.” On the other end of the street, Amina and her teenage sons, who sold hot food and chai under a big canvas awning, were chatting with Tom, who made hand-pulled noodles on a cart he wheeled in from Clapton each weekend. They were drawing lines in chalk on the pavement- marking a shared seating area.

By midday, the market felt different. Not louder, not busier. Just… more connected. Mo returned in the afternoon. He wasn’t alone this time. With him was Nari, a coder from the south side who ran a quiet Mobilizon server out of her housing co-op. She wore overalls, no expression, and carried a beat-up laptop covered in tape. “Looks like it’s working,” Mo said to Luna, glancing around. Nari added, “You’ll need moderation tools soon. Growth means friction.” Luna wasn’t sure what she meant by that, but she wrote it down.

Later, they held a loose meeting near the benches outside the community hall. Jaz made coffee. Someone brought leftover samosas. Luna recognised a dozen faces, but others were new, people from other markets who’d heard what was happening and wanted to learn more. “We tried this in Tower Hamlets,” said one, a woman named Grace who sold second-hand electronics. “Council shut it down in three weeks. Said it was ‘disruptive to existing partnerships.’” “We’re not asking this time,” Mo replied.

Chapter Three: federate and Spread

By the third weekend, the idea had started to move. It began with a quiet message from a stallholder at Ridley Road, posted in the OGB working group: “Could we copy this setup? Our traders are fed up too. Same rules. Same threats. We want in.” No one said no. That was the point. Mo added a note in the main thread: “Just install it. Each market’s a node. Connect when you’re ready. Shared values, local control.”

Within days, there were new #OGB instances in Brixton, Wood Green, and Walthamstow. Different template layouts, different needs, same code, same network. A delivery driver named Eli helped hook up the networks. He already had a route between Ridley and Hackney and started shuttling hardware and surplus goods between markets. “No middlemen,” he said. “No #dotcons apps taking 30%.”

Meanwhile, Tasha, a baker from Camden Lock, joined the Chatsworth group to learn how the app was being used. “We’ve had five layers of management and three rounds of ‘consultation’ this year,” she said. “No one’s actually listened to a trader since 2009.” At the edges of the council bureaucracy, a few people noticed what was happening. Ravi, a junior urban planning officer in Hackney Council, joined one of the #OGB meetings under his personal account. “This isn’t bad policy,” he said one evening, voice calm, camera off. “It’s just outside the frame they allow for. You’re building governance, not just feedback. That scares people.”

Luna watched the comments scroll. More users joined every day. She couldn’t always tell who was a trader, who was a tech, who was just watching. Then came the backlash. The first article appeared in a small industry newsletter: “Traders adopt rogue decision-making platform. Officials express concern over legality.” No byline. But it was picked up.

By the following week, a local tabloid ran a front page: “MARKET ANARCHY: Hackney Traders Reject Council, Use Shadow App” Inside, it quoted an anonymous “source close to the mayor” calling the movement “dangerous, divisive, and incompatible with good governance.”

A blog on a tech site posted screenshots from #OGB, mocking its “ugly interface” and “pseudo-utopian design language.” On Twitter, a property developer called it “the return of squatters with QR codes.” Then came the calls.

A reporter door steeped Jaz’s trailer pretending to be a customer. When he found out she was press, he shut the hatch and texted Luna: “It’s starting. They want a villain.”

Mo went dark for a few days. Nari added new permission layers to the Chatsworth instance. Luna started getting strange DMs.

But at the same time… more people joined. A group from a Sunday farmers’ market in Lewisham wanted advice. A kids’ clothes collective in Tottenham asked for templates. A new Mobilizon event popped up titled: “Decentralised Governance for Public Space: How To Not Get Co-Opted.”

Even a quiet email arrived, from a .gov.uk address. A policy advisor, asking for a demo.

Chapter Four: We Write the Story

The storm didn’t slow them down. If anything, it made things clearer. At the next open meeting – hosted outside the old library building – over 40 people showed up. Stallholders, musicians, artists, teachers, kids. Even two students who said they were “just here to help document.” Luna stood at the edge, watching as Nari connected her laptop to the projector powered by a battered solar rig.

The screen flickered to life: OGB – Chatsworth Node Active proposals: 14 Active users: 312 Linked nodes: 5

“This is not a platform,” Nari said, addressing the group without looking up. “It’s a process. A tool to federate trust.” She explained how it worked: Anyone trough trust paths can propose an action or change. The community decided what threshold of agreement was needed – majority, consensus, rotating moderation. Anyone could fork the process, by federation if trust brakes down. No lock-in, no central server. Every action is transparent and archived. You could see who voted, when, and how. Linked markets can share decisions, or stay autonomous.

“Messy? Yes,” Nari said. “But it’s our mess.” A few heads nodded. Others typed silently on their phones. Jaz leaned over to Luna. “Better than three forms and a six-week wait for someone to move a bin.” She half-smiled. Truth. And not just metaphorically.

The local sanitation crew, led by a bin worker named Kev, who’d grown up nearby – started attending meetings in plain clothes. He said the market folks were easier to work with than “the suited managers upstairs.” “We just want to know the plan,” Kev shrugged. “If your app tells us where the blockages are, saves us wasting time, why wouldn’t we check it?”

Soon after, Luna spotted a uniformed officer, PC Daoud, off-duty but listening quietly by the coffee cart. He was local. Born three streets over. Later, he reached out through a private chat: “They’re watching you from HQ, but… not all of us think this is wrong. Safer with eyes on it, than locked out.”

Meanwhile, Ravi, the junior urban planning officer who’d joined under a pseudonym, kept feeding small insights back. “Your bin heatmap tool? We copied it at the council. Quietly. Everyone thinks it’s one of ours.”

A local Green councillor, Tanya Okeke, asked to speak at the next open forum. She didn’t try to claim credit. She just said: “Look, we’ve been told this is insurrection. But if the system doesn’t listen, it’s not treason to talk to each other. It’s survival. You’re building what we’ve only talked about.” Her speech was posted to PeerTube, captioned and translated into three languages. The title:“Commons, Not Chaos.”

As pressure mounted in the press, the group shifted strategy: stop reacting – start broadcasting. Zey, who ran a handmade electronics stall and freelanced in media activism, suggested reaching out to the Fediverse project @indymediaback@fedi.town. “They’ve been tracking grassroots stuff – library occupations, community gardens, Palestine solidarity encampments. If they cover us, we get a different signal out.”

Mo sent the message. Within 24 hours, the story appeared on a Mobilizon event and in a long-form post on Lemmy:

“London’s Markets Are Forking Power: How #OGB Is Building the Next Commons” re-posted on Mastodon, PeerTube, WriteFreely. Translated into Spanish and Somali overnight

The response was instant. People from Glasgow, Bristol, even Milan and Athens boosted the post. Small markets in other cities started federated instances. A public librarian in Sheffield messaged: “Could we use this to run our building? The council wants to close it.”

Within days, Luna noticed a shift in tone online. Instead of only backlash, there were now defenses. When trolls came for Jaz on the #dotcons, people linked to their #OGB instance logs. When tabloids mocked the process, someone posted a PeerTube video:“A Day in the Market: Democracy Without Permission.”

It went semi-viral. Not huge. But enough.

The new #Indymediaback project started running updates daily – short, factual, sometimes poetic:

No central server to ban. No single leader to smear. No funding stream to freeze. Just 500 stalls and a growing idea: You don’t need permission to care for your commons.

Even Luna’s mum forwarded it to her. “Did you really build this?” she’d texted. Luna didn’t reply straight away. She just walked back to her stall, opened the app, and voted on a new proposal: Shared Childcare Tent for Saturdays. proposal by: Ana Status: Under Discussion

She tapped yes.

Chapter Five: Dirty Hands in Clean Suits

They should have seen it coming. The tabloids had been circling for weeks, sniffing for a headline. But nothing prepared them for the full-page hit in the Daily Spectacle:

“LONDON MARKETS TAKEN OVER BY ‘DIGITAL ANARCHISTS’ – IS YOUR NEIGHBOR A CYBER-COMMIE?”

Beneath the headline: a grainy photo of Jaz, pouring coffee. Under it, the caption: “Suspected organiser of secret tech cell controlling local economy via encrypted app.”

By midday, it was everywhere. Morning radio shows. Facebook rants. A YouTube grifter livestreaming outside the market, yelling about “foreign influence and crypto-fascism.”

Zey laughed bitterly. “We built a rota system. They think it’s a coup.”

But the damage was calculated, not random.

Kev, the bin crew lead, got called into an HR disciplinary. Accused of “coordinating with unauthorised software.”Ravi’s council account was suspended. PC Daoud disappeared from group chat. Silent.

Worse: a rumour started spreading that the #OGB app was foreign-funded. A #AI disinformation video, made to look like a BBC investigation, appeared on multiple right-wing Alt-news channels. It claimed the Chatsworth node was a front for “globalist collapse networks.” The comment wars were endless.

Then came the real blow. The Council filed a cease-and-desist against the “unauthorised operation of a parallel governance system.” A legal attack – framed in the language of cybercrime. It felt ridiculous, but real. Meetings got quieter. Some traders unplugged from the app. A few pulled out entirely, scared of losing their stalls.

That night, Luna stayed up redrafting a new info page on their WriteFreely site. Simple questions. Plain answers.

Is this legal? Mostly. We’re exercising coordination rights.

Is this funded? No. It’s free software, run by volunteers.

Is this dangerous? Not compared to rent increases, evictions, and ignored flooding protocols.

Meanwhile, Tanya Okeke – the Green councillor – stood up in the local chamber. She named names. Quoted logs. Challenged the smear. “This isn’t lawlessness. It’s governance. Just not yours.”

Clips from her speech hit the Fediverse hard. Boosted by thousands. Translated again and again. One remix turned it into a sound collage set to ambient loops. Zey uploaded it to PeerTube with the title: “Not Yours. Not Theirs. Ours.”

But behind the scenes, the team realised they needed to outpace the attack. Nari inviting the voices of linked markets to strategies. They met inside the app: voice, chat, notes, no hierarchy.

The Tottenham node suggested creating a #OMN redundancy both client server and p2p backup – so if one #OGB instance was taken offline, others could host its decisions and links. Peckham proposed a “data mirroring agreement” – a kind of mutual aid treaty for code. Brixton offered safe hosting outside the UK. Someone from Berlin, unknown but kind, added:

“We’ve seen this before. They attack what they can’t centralise.” The network shifted. Morphed – like roots growing deeper, not taller. They weren’t building a protest any more. They were building infrastructure. And infrastructure doesn’t panic.

Chapter Six: The Glitch Spreads

At first, it was silence. Jaz closed her stall for the first time in four years. Said it was “temporary.” Said she needed to repaint the sign. But the truth was – she couldn’t face the constant stream of customers, each one asking with cautious eyes, “What’s going on with the market thing?”

Nari’s hands shook every time her phone buzzed. She stopped answering unless it was from Zey or Mo. Even then, it took her a few seconds to breathe through it.

Luna, usually the glue, barely slept. The pressure to hold everything together crushed down hard. She’d started avoiding the app entirely – dreading what new node might go dark, what legal thread might appear next.

Mo was the only one who tried to keep spirits up. He showed up to the remaining market days with a battered Bluetooth speaker playing irish toons. But even he moved a little slower. Like the weight of watching his friends break apart was catching up.

One by one, they all started drifting into the library #OGB node’s voice calls. No pressure. No cameras. Just people talking while they made dinner, folded clothes, or sat in the bath. If, the librarian, hosted most nights. Her calm voice grounding people like a soft metronome.

Then came the call from Brixton. A full-blown solidarity strike. Not just markets – garden co-ops, transit collectives, even a radical postal network built on cargo bikes. They didn’t ask for permission. They just paused operations for 48 hours and posted one shared message: “We are infrastructure. We are people. We do not consent to digital feudalism.”

The message rippled. Peckham’s print collective turned it into a broadsheet. A primary school teacher in Camden reworded it into a children’s chant. The remix scene on PeerTube exploded with glitchcore and spoken-word overlays.

Still, the state struck back. New legislation was proposed overnight: the Secure Networks and Commons Compliance Bill. The language was vague but brutal: all decentralised software operating in civic contexts had to be registered, monitored, and approved.

No app could be autonomous. No node could be unlicensed. No commons could exist without a gatekeeper.

Tanya, the Green councillor, sounded near-broken when she spoke to Luna on a late-night call. “They’re scared. Not of you. Of the idea of you. That people might govern themselves and… not miss the masters.”

The crew met again, properly, for the first time in weeks. Not in the café, not in the app, but in the back of Jaz’s shut stall. They sat on crates and pallets. Mo passed round lukewarm tea. Jaz: “We can’t stop. We don’t stop.” Zey: “They’ll ban it. The app, the nodes, all of it.” Nari: “Then we roll out the #p2p code based on #dat

Luna looked at the group. “Let’s not fight them on their terms. Let’s remind people what this actually is. Let’s roll out the update and hope it scales. then we push out the archive Logs, decisions documenting the forks, mistakes. People can see for themselves.”

That night, they began the fdroid app updates everything to the public. #Indymediaback picked it up immediately. “A river of the real. Too messy to fake. Too decentralised to stop.” The story tipped.

One morning, Jaz opened her phone to find her stall tagged in a new post: Solidarity from Nairobi Street Markets “You gave us the code. We’re giving it breath. #OGB #CommonsRising

And then another. Athens Free Libraries Federation: “We have adopted the OGB. The glitch lives here too.”

And another. Rio Food Collectives: “We don’t just consume. We decide.”

Then came the real shock. A direct message, unsigned but traceable to a junior policy analyst at the Mayor’s Office: “There are those inside who still believe in public good. Hold the line.”

Then the signal app buzzed. An unlisted call. Luna answered. A voice whispered: “They’re going to try something tomorrow. Big. Broadcast. Legal theatre. Endgame move.”

Luna didn’t speak. Just listened. And when the call ended, she turned to the crew, breath shallow. “They’re going to break us tomorrow.”

Chapter Seven: The Turning Tide

The broadcast hit at 9am sharp. Every major news channel, every tabloid site. The Mayor, flanked by top advisors, stepped up to the mic. Behind them: the seal of the City of London and a projection of the OGB interface – screen-grabbed and labelled like a crime scene.

“These so-called ‘commons apps’ are a threat to public safety, economic stability, and national cohesion. We are initiating emergency take down procedures effective immediately.”

The speech was surgical. Calm. Laced with that special kind of power-polish only years of spin could achieve. And for a while, it worked.

Federated servers running key hubs of the OGB infrastructure began going dark. Hosting providers were pressured, DNS entries revoked. Even mirrors went quiet. The central fedivers network affectionately called the (something outa the antiglobalisation movement) – collapsed under legal threats.

It was chaos.

Jaz stared at her screen. “Everything’s gone. Even the backups.”

Zey slammed their laptop shut. “No. Just the core nodes. Not everything.”

Because the p2p update had gone live.

Quietly, while the press spun stories of a digital insurgency, hundreds of nodes had been switching over to the new peer-to-peer version, built on DAT tech, now called ogb.glitch. Not flashy. Not fast. But immune to takedown.

The main interfaces failed, but the side-channels kept talking, which refilled the main channels. With the #OMN rebuilding from offline backups, all the history started creeping back in over #p2p flows.

Food moved. Stalls opened. People came. And then… reinforcements arrived. Not in tanks or protests. In voices.

Whistleblowers. Junior coders from city IT teams. Delivery drivers. Public sector workers who still had root access to blocked networks. They began helping, quietly. Restoring mesh links in routers. Leaking internal memos. Sharing legal drafts before they hit Parliament.

Inside the Mayor’s office, dissent flared. And then something unprecedented happened. A large bloc of Labor Councillors defected – publicly. In an emergency assembly livestreamed across the city, they announced their resignation from the party and joined forces with the Greens and a new wave of independent civic actors. Their statement was clear:

“This is not about politics-as-usual. This is about the survival of democracy at the roots. We’re joining the commons.”

Under pressure from the split, and fearing a total collapse in support, the Mayor began to back-pedal. A new press release appeared mid-afternoon: “We will open consultation with representatives from the community tech sector and ensure any future frameworks include space for secure, citizen-led platforms.” It wasn’t a full retreat. But it was a crack.

And then came the final blow of the day. A snap national election was announced. Leaked from within Westminster, the story ran that the central government wanted to force a mandate – betting that fear of chaos would swing voters back to the center.

But on the streets, the story felt different. Jaz opened her stall again. Nari reloaded the Chatsworth node log. Zey smiled for the first time in days. The OGB network was flickering back to life – not everywhere, but enough.

Luna posted a new message: “You cant kill the spirit. She is like a mountain. She goes on and on… You can’t kill the spirit…”

Chapter Eight: The Open Reboot

Nari was the first to notice it. She had left her node monitor running overnight, expecting another flatline. But by morning, the logs were scrolling too fast to read. Not just London. Not even just the UK.

“ActivityPub traffic’s exploding,” she whispered. “Look at this… Barcelona. Lagos. Detroit. Christchurch. They’re all lighting up.”

The Fediverse had caught fire, but not in the usual way. This wasn’t drama or celebrity implosions. It was coordination. Real-time.

The Indymedia nodes were leading the charge, stitched into the #OMN backbone. The vibe was different from the chaotic, scandal-hungry timelines of the old #dotcons socialweb. These feeds were dense with practical updates: water access, mutual aid, cooperative building, market logistics. Livestreams from collective kitchens. Meshnet maps scrawled with handwritten overlays.

No algorithms. No trending tab. Just relevance through #hashtag trust and federation flows.

Zey leaned over Nari’s screen, watching a stream from a collective farm outside Athens coordinate crop deliveries with a London market co-op via a shared calendar. “This is… not small,” they said, almost reverently. Jaz pulled her phone from her apron, scrolling through updates from the streets.

“Paris sanitation unions using OGB noids.” “Madrid school collectives switch to federated class planning.” “Buenos Aires: street markets double size with #4opens logistics.”

The old dotcons – Facebook, Twitter (or whatever it was called this week), Uber-style delivery platforms, felt suddenly… quiet. Like abandoned malls. Still shiny, still there, but irrelevant. Their hold broken.

Even the mainstream news had started to shift. Faced with plummeting engagement and embarrassing public walkouts – editors, field reporters, even weather presenters quitting live on air- several legacy outlets began syndicating from the Indymedia feeds. At first they laughed it off. Called it “citizen novelty content.” But views followed function, and soon those grassroots stories outperformed everything else.

Inside the Mayor’s office, the cracks deepened. A quiet resignation from their comms director. A leaked photo of mid-level staffers working on a community garden run entirely via OGB logistics. A memo, never meant for the public, outlining contingency plans for joining the Green coalition if the polls swung harder.

And swing they did. Not toward a party. Toward a way. OGB was no longer just a tool. It was becoming a nervous system – a messy, redundant, unpolished one – but alive. And more importantly, trusted.

New alliances emerged daily. Regional collectives began interlinking through shared trust agreements. The federated school system in Madrid synced timetables with similar networks in São Paulo and Cape Town. It wasn’t perfect. But it didn’t need to be.

Zey closed their laptop and stood up. “We need a new stall. Not for food. For onboarding.” “And a kids’ area,” Jaz added. “They’re all using it anyway. Might as well teach them how it works.” Nari smiled. “The school across the street already federated their lunch program.” Luna sent the updates, tagged simply: #OpenWebRising

Chapter Nine: The Grasping Hand

It began with meetings. Lots of them. Invitations rolled in – some polite, some not. Government task forces. EU think tanks. UN tech forums. Ministry of Culture round tables. Suddenly everyone wanted a word with the crew, or with whoever they could scrape up as a “representative” of the OGB network.

“They want to help us scale,” Nari said flatly, deleting another email flagged ‘URGENT – INNOVATION PARTNERSHIP REQUEST.’

“They want to define us,” Luna muttered. “Then box us in.”

Some groups accepted. Older cooperatives, city-level digital officers, cautious nonprofit administrators, people tired from decades of struggle who welcomed a place at the new table, even if the table was being carried into the old halls of power.

Others resisted. Young collectives in Naples and Glasgow. Feminist tech crews in Kerala. Rooftop data gardens in Seoul. They rewrote the invites into public callouts. Every attempt to co-opt became a meme. Every attempt to regulate sparked a protest.

Jaz read aloud from a new decree the UK government had just published: “All public-facing federated applications must adhere to the National Digital Standards (2026 Revised), under supervision of the Central Technical Authority.”

Zey spat their tea. “So basically, sign over root access or get censored.”

The backlash wasn’t just legal. Media narratives tightened like a noose. Stories started to appear on major channels: Are Kids at Risk in Unregulated Fediverse Zones? Markets or Mobs? A Deep Dive into OGB’s Hidden Influence. New Terror Frontiers: Decentralised Networks and National Security.

Nari traced the story metadata. Half were ghostwritten by PR firms with ties to legacy telcos and tech investment groups. One came from an ex-OGB supporter who had jumped ship to a consultancy firm, now touting “digital demobilisation strategies.”

Then came the leak. An encrypted drop dumped anonymously onto several Indymedia nodes, verified by multiple journalists. Internal documents from the Department for Digital Oversight. Operation MIDAS: a coordinated plan to infiltrate key nodes, identify moderators, coerce ISPs, and trigger selective service outages.

The plan was simple: make the #openweb look unreliable, chaotic, and unsafe. Kill it with concern.

But the OGB network had matured. Node redundancy flows kicked in. The client servers built on a cluster of tech donated by old mutual aid infrastructure – wobbled under pressure but didn’t fall. Peer-to-peer overlays picked up the slack.

And then the unexpected happened. One of the whistleblowers was a senior architect at the National Infrastructure Cloud. They published a post on their federated account: “I’m done. They want to break what works just to keep control.”

Within hours, more followed. An education official from Bristol. A Berlin public transport scheduler. A junior Labour MP.

Then came the move. Labour fracturing agen openly, with a sizable Green coalition forming in Parliament. The Mayor spinning in press briefings, suddenly praising the creativity and resilience of the very projects she tried to regulate.

“We’re not stopping,” Zey said, eyes fixed on the code syncing across the screen. “They came for the network, and now the network is everywhere.”

Jaz nodded. “So what’s next?”

Nari smiled, voice low but clear.

“Now, we govern ourselves.”

Chapter Ten: Patterns of the Possible

The election came and went, but this time, something stuck. Not just new parties in power or familiar faces in different suits. What stuck was the refusal to return to the old rules. A hung Parliament forced new coalitions, but the Fediverse didn’t wait for permission.

Instead, it started governing. Not by decree, but by social trust flows building affinity groups of action.

Nari had been helping coordinate a cross-continental working group: meshnet devs in Montreal, sanitation unions in Mumbai, childcare cooperatives from Lisbon to Dakar. Their shared thread? How to federate decision-making without creating another hierarchy.

“Think grassroots, not top-down,” Luna said during a session broadcast on a rotating PeerTube instance. “Each node autonomous, but interoperable. Each accountable to the commons it serves.”

Cities joined not through deals, but through example. When Warsaw adopted the OGB stack to rebuild their transit planning, local fediverse nodes lit up with more nabourhood noids. Bangkok rewrote its urban flood protocols with open consultation channels, built directly into #Mastodon forks. A co-op in Johannesburg started exporting surplus energy via federated agreements, skipping their failing national grid entirely.

Jaz had started hosting live streaming (name of app?) weekly onboarding sessions at the old market stall – now more like a civic tech info booth. Kids ran federated games in the background while elders plotted data sovereignty campaigns between tea rounds.

“Feels like we’re writing a new horizontal constitution,” said Zey, watching a real-time map of global assemblies syncing through #OMN nodes.

But pressure still loomed. Old institutions tried to reassert dominance by offering ‘partnerships’ – always with terms. The World Bank launched a slick clone of the OGB platform called CivicBridge, complete with consultants and paywalled toolkits. Big Tech spun up their own “decentralised” pilots, riddled with telemetry hooks and dark patterns.

They underestimated the cultural shift. The new networks weren’t just tech, they were communities. Stories. Rituals of care and collective memory. Indymedia Globle ran a week-long series documenting how sewer workers in Mexico City and pirate radio collectives in Jakarta were in the face of #climatechaos federating disaster response protocols. Their slogan trended: “Infrastructure is Culture.”

Nari’s phone beeped, an alert from the assembly. Over 200 cities now federated under the wide #OGB commons protocols. Not aligned. Not ruled. Not centralised. Federated.

“We’re not exporting a model,” she reminded the crew. “We’re sharing patterns.” That night, under a protest-lit sky in downtown Berlin, Jaz took the mic at a solidarity gathering. “We said we’d take back the tools. Now we’re taking back the systems. Not to own them, but to share them.” The crowd responded, not with chants, but with synced updates. Nodes joining. Agreements forged. Decisions passed. Solidarity – not just spoken, but #4opens coded in.

Chapter Eleven: Friends in Strange Places

The billionaires didn’t know what to do with themselves. After a decade of preaching disruption, they now found themselves disrupted. No more keynote spots at summits that mattered. No new killer app – no app at all. Instead: a patchwork of community servers running software they couldn’t monetise, speaking in languages they hadn’t designed, powered by motivations they couldn’t understand.

Yet they tried. Burning Man came early that year. The usual desert cathedrals of ego and LED spiritualism, now rebranded as “decentralised renaissance zones.” A luxury dome near the core had a banner reading: “Protocols, Not Platforms: Sponsored by [REDACTED VENTURE FIRM].”

Two of the old tech bros flew in by private jet – posturing green. One of them, bearded and barefoot in designer hemp, had once founded a payment system that almost became a country. Now he waxed lyrical about “post-capitalist flows” while livestreaming to three million followers from a satellite uplink. “We really believe in empowering local nodes,” he said in a lavish conference panel. “That’s why we’re partnering with the new movement.” They weren’t.

Newspeak House in London – once a haunt for civic hackers and well-meaning technocrats, had become the scene of cautious negotiation. Some institutional figures, even legacy MPs, were genuinely curious. A few came humbly, asking real questions. Others came to shape, contain, co-opt.

Jaz was there one rainy Thursday for a panel: “Civic Tech and the Future of Infrastructure.” Zey sat beside her, arms folded. One of the billionaire emissaries stood to speak, a familiar face from old TED Talks. He gestured at the OGB graph on the wall like it was a product roadmap. “If we can integrate these primitives into an API layer, we could offer interoperability with enterprise cloud infrastructure. That way, everyone wins.”

Zey spoke before Jaz could. “You mean, you win. And we get eaten.” There was an awkward silence. “No thanks,” Jaz added. “We’re not here to scale into your stack. We’re here to compost it.”

Not everyone agreed. Some nodes, overwhelmed by demand or enticed by money and promises, signed conditional partnerships. These versions of the tools were slicker, smoother, branded, but neutered. Governance became consultation. #4opens paths closed. Trust mechanisms obfuscated.

Yet the originals held. Because the people did.

Burning Man ended. The jets left. Newspeak House emptied. And across the globe, the federated stack kept growing. Farmers in Kenya negotiating water rights. Street medics in Argentina syncing training protocols with ones in Oakland. Not corporate alliances. Not NGO frameworks. People-to-people federations.

And the tech bros? They tried to fork the culture. They built metaverse shells with fake local nodes and NFT-based “trust” metrics. But no one came. Not really. Because in a world rebuilt on shared care, scarcity wasn’t the incentive any more. Instead, the question was: who do you stand with? And in that question, the old guard had no real answer.
Chapter Twelve: Boring is Beautiful

By the third year, the #OGB was no longer a revolution. It was plumbing. Most people didn’t even think about it anymore, the same way they didn’t think about water or traffic lights – until they failed. But the #OGB rarely did. It became infrastructure, boring in the best possible way.

Neighbourhood assemblies ran housing cooperatives, not protests. Food systems got coordinated via federated databases. Bin routes were optimised by bin workers, energy flows managed collectively across districts. Boring.

The chaos of old politics still flared, of course, especially in the pockets that resisted federation. But the heat was moving elsewhere. One by one, the institutions gave in. First, local councils turned into administrative shells. Then national ministries started shifting budgets into federated pools managed by #OGB commons councils. These new councils weren’t elected in the old sense, they were sortated, accountable, traceable, transparent. Public because they were of the public.

The old moneyed institutions didn’t collapse – they became largely irrelevant. Legacy banks became pass-through entities, little more than number brokers. Governments still taxed, but now most of the flows went directly into regional UBI funds.

Yes, UBI.

That fight had taken years, and a hundred little cracks in the dam. A municipal pilot here. A federated pension scheme there. Arguments on Mastodon. Policy simulations in lemme forums. But then the German #OGB node rolled out full civic UBI through local OGB-led budgeting assemblies. The results were impossible to ignore.

Other cities followed. Amsterdam. Porto. Ljubljana. Then the flood came. Finland, the Basque region, parts of Scotland, then across the Nordics and beyond. Europe blinked and found itself running on mutual aid, solidarity, not scarcity.

The UBI model wasn’t controlled by a central authority. It was grassroots: managed at the scale of trust. Reputation networks ensured contributions and allocations stayed human. When people needed more, they applied – publicly, with dignity – and the working groups and assemblies debated. Some rejected the overhead. Others embraced the slowness, the care. Nobody called it innovation anymore. It was just… life.

But one challenge had always loomed: climate chaos.

At first, the federated stack was used to mitigate. Crisis mapping for floods. Open wildfire response networks. P2P air quality monitors in every city block. It started with adaptation, but shifted to action.

The OGB-led assemblies began coordinating beyond cities, beyond borders. Coastal regions aligned rewilding corridors. Mountainous communities bartered forest stewardship planting. Urban districts replaced extractive zoning with regenerative planning. And every change was federated, transparent, accountable, participatory.

Collective needs, not individual wants, shaped the path. The tipping point came when the South Pacific nodes federated with Arctic indigenous councils. Resource justice became planetary. And in the vacuum of failed global summits, the OGB stack quietly built an actual Earth Council – nothing symbolic, just sync’d infrastructure.

Jaz had stepped back from the frantic coordination. She now ran a community garden and handled seasonal budget meetings. Zey published oral histories of the uprising. Nari split her time between digital infra upkeep and playing chess with kids at the market.

“Feels like we made bureaucracy human again,” said Luna during a walk through what used to be city hall.

“Not bureaucracy,” corrected Nari. “Just… responsibility.”

Even the language had changed. Words like ‘user’ and ‘citizen’ blurred into ‘participant.’ Budgets weren’t funding lines; they were care trails. And no one talked about overthrowing power anymore. They just… rerouted it.

Epilogue: A Timeline of Change

2025 — First informal test of the #OGB prototype at Chatsworth Road Market. It works. People notice.

2026 — Federation spreads across local markets. Media backlash. Right-wing outrage. Solidarity deepens.

2027 — Fediverse tools interlink: IndymediaBack, Lemmy, Mastodon. Clinter servers falter, P2P survives.

2028 — Council staff, green politicians, and unionised workers adopt #OGB practices. Local budgets begin to federate.

2029 — Labour Party split. Early UBI experiments. Rise of regional assemblies and open public audits.

2030 — Climate response protocols. Flood and fire networks. Coordinated rewilding. First Earth Council node.

2031–2032 — Global federation gains momentum. Traditional parties hollowed out. Banks reduced to number brokers. UBI becomes policy across multiple states.

2033 — #OGB no longer a tool of rebellion. Now, it’s how we manage shared life.

And the spark?

A windswept Saturday morning. A broken-down council stall. A handful of stubborn traders, a tangle of extension cords. And an idea too obvious not to work:

“Why don’t we just run it ourselves?”

https://unite.openworlds.info/Open-Media-Network/MakingHistory/wiki/Story+-+Oxford%3A+Going+with+The+Flow.-

The #Fashionista problem: How fear blocks change

This story is about compost, not control: Our world is smeared in social shit. We live in a vast, stinking pile of it. The left has its post-modern shit – where truth dissolves into vibes and dreams. The right has its fascist shit – where truth is something you enforce with obedience and violence. We drink the seeping effluent from this dung heap. Our work, our shops, our politics, our tech… all of it is smeared in the same rot. The planet itself is decomposing under the weight of this social shit.

But, shit makes good compost, you just need a shovel, It’s useful to start this composting with #fashionista thinking being the enemy of compost, its one of the recurring problems in our movements, from grassroots tech to climate activism to alternative media, it is why we need to call out this #fashionista thinking. It’s damage, pushing a complacent, fear-based mindset shaped by aesthetics, purity, and performance rather than working process, mess, and collective work.

This blindness leads to a focus on control, which quickly turns toxic. The moment control becomes the organising principle, everything messy, experimental, or unfinished becomes a threat. And that’s when behaviour turns into this full-on #blocking.

This path of narrow “thinking” skips the first steps: The awkward attempts, the compost and mud, the scaffolding, the incomplete prototypes. Instead, it judges the seed for not already being a tree, the foundations for not being a building, and the prototype for not being a polished “safe” product.

It’s not just irritating, it’s actively destructive, when #fashionista worldview treats change like a commodity, it’s a poisonous dynamic. The refusal to understand #KISS process leaves people stuck in this dark pattern, mostly having no idea they’re doing it. This is a very contradictory issue, on one hand they can still believe they’re “defending standards”, protecting “the right way”, or acting as guardians of quality or values. But in practice, it’s ignorance, and malice or parody at worst. On the other there are nihilism just destroying everything, as I say it’s a mess.

An example of this mess

Organic metaphors help bridge the messy gap: A plant needs soil, soil needs compost, compost is messy. If you can’t handle the compost, you are not working in the garden.

Then we need to touch upon the defensiveness problem, when we challenge this behaviour you get instant negativity. A strong defensiveness kick because critiquing the #fashionista paradigm exposes the gap between self-image and real impact. People who think they’re “the adults in the room” get, fearful, then angry when told they’re slowing things down. They double down, personalise the issue, and then retreat into purity/safety politics.

Refusing to have conversational space outside the deathcult’s terms is, frankly, worshipping the #deathcult. Conversations become impossible, because they can’t tolerate talking outside the narrow bandwidth of #mainstreaming “common sense”, that is in “undefined terms”,

So what can we do? The #openweb reboot needs mess, not perfection. The tradition – the real open web, not the #NGO-sanitised simulation – is built on: rough consensus, running code, shared mistakes, public process, imperfect prototypes, open but flawed governance and messy collaboration. We need to communicate the understanding that everything meaningful starts rough, unfinished, and imperfect. Perfection is not the starting point, perfection is what you get after a thousand messy, iterative steps.

This is why #fashionista thinking harms the #openweb, a strong tendency to block all of this, and worst of all, it convinces people who should be building that, shaming, they’re “not good enough” to begin, this mess kills movements before they start. People trapped in this rarely see that they’re part of the problem, not the solution.

We need a culture that protects messy steps, if we want the #openweb to reboot in a way that isn’t swallowed by #dotcons logic. We need collective composting, not competitive posturing.
Likewise, we need a culture that treats steps as legitimate even when they’re provisional, blurry, imperfect. Never judge the seed by the standards of the forest, nothing grows if people are afraid to plant in the first place.

The #OMN plan, is to keep working and presume people will stop being #mainstreaming prats at some point. And start doing useful #openweb tech. This could be you, message us if it is 🙂

Verticals can be fuckwits when it comes to anything horizontal. That’s not a personality flaw, it’s a values clash, a basic “common sense” failure.

You see this in every movement, and you can see it clearly online right now in the #openweb. Vertical thinking defaults to hierarchy, control, and enforcement. Horizontal thinking defaults to trust, process, and shared responsibility. When the former tries to manage the latter, everything breaks.

I short-circuit a lot of pointless debate by defining the terms #KISS, with a tech focus:

Left = open / trust

Right = control / fear

That’s it. Everything else is noise.

It’s pointless to build on complexity in a post-truth world powered by #techchurn and driven by #fashionista incentives. Complexity just becomes camouflage for power, branding, and control. We’ve spent the last few years watching this fail, over and over again.

Without this #KISS shortcut, we go nowhere, the real choice is simple: build social truth together, or keep worshipping the #deathcult.

The second option is what currently passes for “common sense.” The first one needs a shovel #OMN

Digital Detox Is Urgently Needed

Fighting #fashionistas with fashion. We have an app outline for that: iPhone or android.

Not as a lifestyle tweak, not as wellness branding, not as another individual “better habits” story. These proposed apps and the wider projects have nothing to do with self-optimisation, productivity hacks, or personal purity. Framing it that way is already defeat – that’s #stupidindividualism doing the work of the #dotcons for them.

What we’re facing in our digital mess isn’t only a failure of self-control, it’s a structural capture problem. The #dotcons platforms are designed to extract attention, shape behaviour, and enclose social space. You don’t fix that by telling isolated individuals to be stronger or more disciplined. You fix it by changing the infrastructure people live in.

That’s why this has to be collective infrastructure. Shared norms, shared limits, shared tools. Social agreements embedded in tech and process, not moral pressure dumped onto individuals. The goal is to change default behaviour at the group level, so resistance isn’t exhausting and opting out doesn’t mean disappearing.

The native #OMN path is about rebuilding the commons: tools that assume trust, reciprocity, transparency, and accountability from the start. Defaults that slow extraction, not accelerate it. Processes that make manipulation visible and contestable. Mediation instead of opaque algorithms. Human-scale flows instead of infinite feeds.

We do need to keep lighting, this isn’t self-control, it’s collective self-defence. Anything on the normal path is simply dresses up surrender as “wellness” and calls it choice, it is just more head down, worshipping the #deatcult.

The core idea: The buddy method. You don’t fight addiction alone, don’t detox alone, you don’t escape algorithmic capture alone, you do it with another human.

App 1: Digital Detox Buddy

A simple app that sits on top of existing child lock / screen time APIs. No dark magic, spyware, behavioural profiling. Instead, simple:Just process, consent, and friction.

Defaults matter. Default allowance: 4 hours per day on #dotcons, when time runs out: You get a 10-minute grace extension button. Extending beyond this requires talking to your buddy

To permanently end limits: You must unbuddy (an explicit social action). This creates pause, reflection, conversation – the opposite of dopamine scroll loops.

Time reduction is gradual, a soft landing, not punishment. Start at 4 hours/day, reduce by 1 hour per month. People can stabilise or reverse with buddy agreement. This is about retraining habits, not moral purity.

What Is counted (and what Is not)? Metered: Phone screen time (total). Time spent on #dotcons platforms. Unmetered: Web browsing, #FOSS apps, Reading tools, Local-first utilities, Creative tools.

The framing is explicit: The problem is not only “screen time”. The problem is extractive platforms.

Privacy + accountability balance, Aggregated stats are public (community-level visibility, cultural pressure). Exact stats are buddy-only (trust-based accountability)

Public stats answer: Average phone use, average #dotcons use, detox participation trends

This is #DemocracyOfReach applied to behaviour change – cultural signal without surveillance.

Architecture: First version: client–server is OK, preferably designed for #p2p later

Buddy relationship is explicit, revocable, symmetric, no central behavioural scoring, no advertising, no data resale, this is infrastructure, not a product.

App 2: Consumerism Detox Buddy

Same logic. Different addiction.

Consumerism Is also a platform problem, endless consumption isn’t “choice”. It’s nudging, targeting, and engineered impulse. This second app mirrors the first but focuses on shopping behaviour. How it works, uses geolocation, identifies time spent in: shopping centres, large retail chains, branded consumption spaces,

Same buddy rules: time limits, soft extensions, explicit social negotiation. Local markets, repair, reuse, libraries, commons spaces are excluded or positively weighted.

This is people to people anti-#deathcult economics made concrete in apps.

This is why it belongs on the #OMN path, and why it is not about personal optimisation, quantified-self nonsense, wellness capitalism, #NGO nudging, or behavioural surveillance.

A clear path about collective governance of attention. With explicit social process, open defaults, visible culture change. Tools that support people talking to each other, not being silently managed.

The apps don’t “fix” people, they change the environment people live in. This is striving to mediate what matters now: digital addiction and consumerism aren’t side effects. They are core pillars of the #deathcult. If we can’t or won’t build ways to step out together, all we get is isolated “self-help”.

These apps are p2p, gentle, federated, human-scale refusal, not banning, shaming or preaching. Its #KISS “Let’s do less of this – together.” If we can build social media apps, we can build #dotcons exit apps. A #OMN-native path.

Before you ask, the second stage, step, is to socialise the first step, offline.

Why open infrastructure matters to the #OMN

It is about the Invisible Commons, every programmer – from hobbyists hacking together weekend scripts to the coders inside Microsoft, Google, Meta – relies on open-source software. It’s the compost layer under everything. Between 70% and 90% of every app, service, and system we use is built on shared, public #FOSS code. Nobody starts from scratch, everyone pulls from libraries on GitHub/GitLab, built and maintained by people who believe in the commons.

Developers spend two-thirds of their time adapting open code to their needs. This means when there’s a flaw in that shared layer, everyone is exposed, from the #dotcons: Apple, Meta, governments, banks, critical infrastructure., to native grassroots projects. That’s the reality, the real digital world runs on a fragile but beautiful commons.

The problem is the same old one, everyone depends on it, nobody feels responsible for it. This is classic #deathcult economics. Extract, use, profit, but don’t maintain the foundations because maintenance isn’t “exciting” or “competitive.” Just like bridges or water systems, nobody “important”, no elitists, cares until they collapse.

Open-source developers have been holding this mess together for decades in their spare time, after work, unpaid, because they care. That’s the horizontal path. But the vertical world -companies, governments, institutions – have been happy to feed from that commons without nurturing it.

This is where the idea of supporting projects like the #OMN comes in, to build out, public stewardship of the shared digital foundations we all rely on.

We as people need to wake up from our denialism of digital abdication fugue dispar, its common sense that software is infrastructure, as critical as roads, bridges, or power grids. Neglect it, and society festers and stumbles to collapse in slow motion. The #OMN has been saying this for 30 years.

To keep the digital commons alive, we need to become the forces pulling together. Volunteers and grassroots maintainers, the people who keep the foundations alive out of care, not profit. They are the heart, but they can’t carry the whole world forever. We need people and communities or action to grow to rebuilding public digital infrastructure from the bottom up. This is as much about cultural as it is about tech.

But culture needs code, needs maintainers, need support. And right now we’re still facing the same #blocking of all of these. People and funding are needed, not corporate capture, not venture capital, not #NGO “managed change,” but real contributors who care about public-first tech. What we need to say clearly, is that open source (#FOSS) is a global commons, everyone uses it, no one truly maintains it, vertical institutions, like the #dotcons, depend on horizontal labour.

Without care, this digital ecosystem will rot, so projects like the #OMN is one path to restoring balance. On the #maisntreamin paths, yes, regulation will come, It unthinkingly has to. Companies exploiting shared infrastructure without feeding it is theft – from the public, from the future, from the commons.

The message for outreach, is if we want digital tools that are public, trustworthy, sustainable, and resilient, then we must invest in the shared foundations. We must move from #stupidindividualism to collective stewardship. From extraction to maintenance. From shiny platforms to compostable infrastructure.

The #OMN hashtag story gives us a language, the codebases give us the tools, the community gives us the power, now we need the crew to sprout the seeds. Let’s build the public digital foundations before they collapse beneath us.

Manifesto for the Hashtag Commons

Outreach for the #OMN path, for the past year, the hashtag story has taken shape, not as branding, not as marketing, but as a shared language for navigating the mess we’re in. Each tag is compost: lived experience, memory of struggle, lessons from broken movements, glimpses of collective futures. Together they form a map of where we have been and the ground we are trying to rebuild.

This story is now done enough to act as a tool: a framework that connects all the projects, all the struggles, all the seeds of the #openweb still alive beneath the concrete of the #dotcons. It is the cultural layer that makes the technical layer possible.

But culture alone doesn’t run servers. Ideas alone don’t federate. And stories alone don’t build the future. We are at the point where the #OMN needs hands, skills, and messy collaboration to move from compost to sprouts.

Why this matters now, the last decades have been dominated by #stupidindividualism, a value system that believes progress comes from isolated actors, personal brands, and vertical structures. It produced a brittle world where resilience is outsourced, where every commons is pushed to monetise, and where the #deathcult logic of extraction is treated as “normal.”

Our work – the hashtag ecosystem, the #4opens, the #OGB, the #OMN – is a counter-current. Not a product, not an app, not a platform chasing hype cycles, it is a path toward:

  • Public-first networks
  • Permissionless publishing
  • Collective governance
  • Local autonomy woven into global flows

This isn’t nostalgia, it’s urgently needed #KISS survival. If we do not rebuild horizontal infrastructure now, the coming decades of #climatechaos will be shaped entirely by closed systems, proprietary protocols, and “solutions” that cannot be questioned.

The Hashtag Story as outreach tool, the hashtag system functions as a shared vocabulary, a way for people to step into the conversation without needing insider history.

#stupidindividualism, #openweb, #deathcult, #climatechaos, #OMN, #OGB, #4opens, #techshit, #nothingnew. These are not memes, they’re a lexicon for agency. The next phase is to combine this cultural layer with working codebases. Once one of the #OMN implementations is stable, the hashtag-combination tools will become transformative. They allow:

  • networked meaning-making
  • distributed editorial processes
  • peer governance
  • cross-platform, public-first publishing
  • local instances that connect into a wider commons without central control

This is the infrastructure the last generation of movements never had. What is blocking? People and Resources, yes, the same old story, funding and people. Here in Oxford, the search for a tech crew hasn’t turned up much yet. The bigger truth is that many potential contributors are scattered, burnt out, or trapped inside the #dotcons economy where every hour of labour must be monetised.

But there are people out there who still believe in the commons. People who want to build rather than brand. People who understand that open infrastructure is not optional.

This manifesto is an invitation to those people. If you want to #KISS work on:

  • federated, non-corporate publishing
  • governance without gatekeepers
  • open metadata and community sorting
  • tools that strengthen movements instead of extracting from them
  • infrastructures that grow like ecosystems rather than like empires

Then the #OMN path is open, we are not looking for heroes, we are looking for collaborators,
for people who can work in the open, for people who understand that messy is healthy, for people who know that compost is more valuable than hype.

If that’s you, step forward. Bring code, or time, or testing, or critique, or even just curiosity. The groundwork is laid, hashtags are seeded, what we need now is the crew to grow the next layer.

Let’s build the commons. Let’s reboot the #openweb. Let’s make the #OMN real.

https://hamishcampbell.com/?s=hashtag+story

We are not suffering from a shortage of “great leaders”

What we are suffering from a shortage of collective pathways. The crisis we are walking into isn’t caused by a lack of charisma or vision at the top. It’s caused by the cultural trap we’ve built around individual solutions to systemic problems. #stupidindividualism – the obsession with personal leaders, personal brands, personal genius – is going to kill millions and displace billions over the next 20 years. Not because individuals are inherently harmful, but because individualism is the wrong tool for a collapsing world.

Vertical thinking can’t see horizontal realities. If your whole value system is built around leaders, ranks, and “key figures,” you will be blind to the commons, to networks, to peer processes, to messy collective agency. And this blindness is not neutral, it accelerates #climatechaos, feeds the #deathcult, and locks us into the same extractive paths that got us here in the first place.

The way forward isn’t another charismatic savior or another “hero innovator.” What we need is to balance collective pathways built from the ground up. Any working future needs:

  • Networks, not heroes. Because no single person can hold the complexity ahead.
  • Practices, not brands. Because technique and culture outlast personalities.
  • Open processes, not closed hierarchies. Because transparency is the only antidote to captured systems.
  • Shared governance, not managed optics. Because appearance won’t save us, but participation might.
  • Messy, compostable infrastructures, not shiny hype machines. Because real change grows from what we renew, reuse, and reimagine, not what we market.

This thinking points toward the #OMN, not as a product, not as a platform, not as “the next big thing,” but as a path. A way of organising, publishing, coordinating, and governing that is native to the horizontal world we actually live in. A way to compost the #techshit and grow something more real.

We don’t need better leaders, we need better collectives, we need spaces where the horizontal becomes visible again. And we need them now.

The #mainstreaming has a crap story, they say that the crisis of communication – the noise, the chaos, the misinformation, the anxiety – can only be solved by “returning to trusted sources.”
They will argue that decentralized media is dangerous, that the “wild internet” must be cleaned up, that only vetted, official voices should have reach.

They will say that decentralized paths, all horizontal spaces are inevitably viral cesspools, and that our #openweb native podcasts, newsletters, open blogs, fedi servers are similer unregulated contamination. The growing fascism, in the end, will push that non-institutional voices are a threat to public order. That public conversation must be brought back under professional management, them.

The line will be simple: “Let the experts speak. Everyone else, sit down.” This is the predictable response of a broken society that lost control of its own narratives. And yes, they are right about one thing, that Big Tech is a sewer. The #dotcons profit from rage, division, algorithmic sewage, and emotional manipulation. Their business model is engineered disinformation. They are the factories of mess we live in.

But the establishment’s mistake, or more accurately, their strategic convenient lie, is pretending we, the #openweb, are the same, we are not. The #fediverse is not Facebook, Podcasts are not TikTok, Blogs and newsletters are not X, the #openweb is not #AlgoMedia.

We are: human-scale, chronological, transparent, open-process, community governed, non-addictive, non-manipulative. Decentralized media is not chaos – it is plurality. The messy public – not the polished elitists – speaking in many voices.

The establishment wants a return to vertical media because they cannot see horizontal people. Their value system literally blinds them. They believe discourse must be orderly, top-down, fact-checked by institutions that have long since been captured by the #deathcult of capital and careerism.

The problem is not that too many people speak, the problem is that too few people have been allowed to listen. The #OMN is the seedling of the opposite vision, many small voices, widely distributed, human editorial networks, community amplification and messy compostable infrastructure. The fedi, podcasts, blogs, newsletters – these are not the disease. They are the immune system emerging in response to the disease.

The establishment sees disorder, we see a rewilding,

They see danger, we see a necessary correction.

They see fragmentation, we see a path back to collective agency.

Not only that, but the current #mainstreaming are desperate to recentralize the narrative because decentralization breaks their #deathcult monopole on truth, framing, and attention. The people do not need saving from themselves, they need saving from the system that hijacked their voices. They need a native path that is open, messy, federated, to push compostable public media, where trust is earned through transparency, not authority.

#KISS

The History of visionOntv: What We Built, What We Lost, and Why It Matters Again

Looking back at the old TubeMogul stats – the archived page from 2011 – I had a jolt:
18 million verified views, and when you added the torrent distribution, RSS syndication, video CDROM redistribution, and all the edge-case channels we seeded into, the total was closer to 34 million views. These were big numbers back then.

All grassroots, all #KISS, all built on the early #openweb ethos, that number matters, not for vanity, rather, it showed proof-of-work for what a truly decentralized media network could do before the #dotcons consolidated their grip.

People forget this now, but #visionOntv was one of the earliest real-world demonstrations of the idea behind what we have now with the #Fediverse, years before the word existed:

  • distributed hosting
  • open content flows
  • creative commons
  • no algorithmic manipulation
  • human curation
  • peer-to-peer distribution
  • training and empowerment as core paths

This wasn’t theory, it was practice, in the era just before the enclosure of the Web took hold. The original vision – visionOntv’s mission statement from back then – looking at it now through the Web Archive – still works:

“Are you feeling dejected and bored? Does mainstream media make you feel ill? Then get off your ass…” This wasn’t branding, it was the cultural tone of a time when people still believed the internet could change things, and it genuinely did. visionOntv was a platform, seed for a network, built around a simple idea: video for social change, delivered in formats normal people could actually use.

We were deliberately designing for the “lean-in / lean-out” model before UX people had the words for it. You could sit back and watch it as TV. Or you could click deeper, link up to the grassroots campaigns behind the stories, jump straight into action.

The point was always outreach, always getting beyond the activist bubble, aways trying to plant seeds of agency in ordinary people, that “compost” metaphor we still use today. Quality, not chaos, visionOntv was not open-publishing, we had a quality threshold, we mentored people into producing work that worked, visually, politically, narratively, not gatekeeping, but gardening.

This is something the #openweb forgot: freedom isn’t the same as noise. We were trying to hold onto a craft tradition inside a political one. Tools, Training, and #4opens. We pushed #FOSS open source production tools as far as they could go, but we weren’t dogmatic. If a corporate tool was necessary for outreach, we used it. The guiding star was always:

Does this help media democracy grow?
Does this empower real people?
Does this keep the compost fertile?

And because we distributed everything in Creative Commons non-commercial, people everywhere could download, remix, project in their communities, hand out self copied video CDs to run their own screenings. One broadband connection could feed a whole neighbourhood. That was media democracy. Again: this was proto-Fediverse thinking before the word existed, this was a people’s broadcasting network built on the #4opens.

What happened, the #dotcons consolidated – Facebook, YouTube, Twitter – and sucked the air out of open distribution. We were publishing into a storm of #enshittification before the word was coined. And of course we tried to ride the wave, keep the doors open, keep the channels alive. But the gravity of centralized platforms crushed the ecology, distribution dried up.

The “lean-in/lean-out” mechanism was rendered obsolete by the algorithmic feed. The early #P2P ecosystems were squeezed by copyright paranoia and corporate capture. It wasn’t that visionOntv failed, the Web changed around it, in the same way soil ecology collapses when a monoculture plantation takes over.

The #Peertube Era That… Almost Happened. When the #Fediverse bloomed, we did the obvious thing: we pushed all the video archives, feeds, and channels onto PeerTube. It was the correct move, and we were there early. But PeerTube was young, fragile, underfunded, underhyped. And unlike the massive #dotcons, decentralized tech requires community support to stay alive.

We didn’t get that support, so the server went dark. And now the whole archive – all that history, all that outreach, all the proof-of-work – sits offline. This isn’t a guilt trip, it’s a call-out to the people who care about the #openweb: Come on, folks, let’s bring visionOntv back https://opencollective.com/open-media-network/projects/visionontv

The internet itself isn’t the problem

Let’s be clear: the internet itself isn’t the problem. We knew how to build decentralised, humane, empowering networks long before the #dotcons turned everything into a behavioural extraction machine. The original internet – messy, permissionless, #4opens by default – can’t addict you. It doesn’t care. It doesn’t optimise. It just connects.

What addicts you are, the enclosure layers built on top of the internet. The sticky walls. The velvet handcuffs. The slick, dopamine-juiced engagement loops that the #dotcons built precisely because an open commons is unprofitable to their shareholders.

The tragedy is that we’ve let that thin, commercial crust redefine what people think the internet is. And because people can’t see the difference anymore, they blame “technology” or “the internet” instead of the actual problem, #dotcons corporate capture of communications.

This misframing is not an accident. It’s a political success for Silicon Valley. We do need to call out this #techshit, the compost layer we need to break down and return to the soil, but don’t mistake it for the internet. One is a commons. The other is a shopping mall with mirrors.

And this matters, because if we accept the framing that the entire internet is toxic, addictive, or inherently harmful, we give up the ground needed to fight for a public-first, #openweb future. We surrender the commons to the #dotcons by default. It’s classic #deathcult logic: destroy the shared world, declare it unfixable, then sell the gated alternative.

The #KISS path is still there, just harder to see under the sludge: simple tools, open protocols, people over platforms, and messy, real community instead of “curated engagement.” Things grow in compost. Even #techshit. Especially #techshit.

The task now is helping people tell the difference between the internet and the systems designed to trap them, and then getting them out into the open air again.

Oxford radical history

The scent of damp soil and half-forgotten futures, a version that flow, a sourcebook for day-to-day life and activism from a time when the local living alternatives were not theory but everyday life, in a small English town https://oxford.indymedia.org.uk/ It’s an archive now, a time capsule you can wander through. If this current generation is looking for inspiration, I’d suggest starting at the beginning, the last few years of the site weren’t exactly its golden hour.

When I went back recently and found this page, I stumbled across two posts from my younger self, still humming with the raw, chaotic energy of those years. A small echo across time.

Oxford #Indymedia is a local example of how utopian and dystopian currents flow, how hope and burnout danced around each other like quarrelling siblings. It shows how people lived alternatives rather than only theorising, how the #openweb wasn’t a dream but a sweaty, meeting-filled, joyful, improvisational practice. If you want to dig deeper into the era, my own site is here: http://hamishcampbell.com

And for the moving images, the pixelated documents of that strange, fertile period, go rummaging in what remains of these vaults. Sort by oldest to get the proper archaeology:

There’s a lot there, though less from Oxford, mostly happened pre #dotcons, where you can’t find videos. The compost, the mistakes, the stubborn courage, the feeling that another world wasn’t just possible but already partially assembled in basements, squats, boats, and borrowed offices.

Maybe someone will pick up a thread and weave something fresh with it. That’s the hope.

https://unite.openworlds.info/indymedia/indymedia-reboot

“We, we, we,” they say – but who chooses the “we”?

Trump and Putin are the figureheads of the #deathcult and 3ed rate people like Staner are puppets. The #nastyfew, mostly invisible in the smoke and mirrors of #mainstreaming media, are the ones who push the “we”. And they also invest in a part of our “progressive” paths, always much less affective than they need to be, let’s look at this from the latest #AI tech the #dotcons and more importantly our own #NGO crew.

The core of the #NGO mess: they claim to represent everyone, while foreclosing every other possibility. “We, we, we,” they say – but who chooses the “we”? Meanwhile, the parasite class in tech has spent twenty years destroying the social fabric of the internet, turning everything into grift, extraction, and precarious dependence. There is every chance that this new wave of #AI/#NGO/#dotcons fusion will be just more mess for us to compost.

As I said, let’s look at these people who are in bed with the #dotcons, sucking at the teat (LINK) of the #nastyfew. It should be easy to see, at best they’re a warm blanket, precisely when we need a shovel. They always smother real change and real challenge while claiming to “scale impact.” and other buzzwords.

Working within the system and working outside it both have effects – and yes, we need to balance these paths. But let’s be honest: the “inside” path is 98% parasites, and the “outside” path is full of fashionistas hiding insider routes behind radical posturing. So the balance point isn’t where we think it is. It has to be pushed far, far back from the centre we’ve been trained to accept.

Yes, there is some value in their affective progressive-tech narratives, but it is a tiny force against the power of global capital. They love the idea of the “bridging node,” the mythical middle ground where nothing is actually bridged and nothing is actually changed. Soft, persuasive, endlessly consulting, the #NGO path is a warm blanket to snugal when you should be getting up to work. It comforts, it reassures, and it is collectively ineffective. In the end, that blanket is all they have to offer: a feeling, not a transformation.

And then there’s all the #AI, most of it #techshit witch we need to be clear, is not intelligence, just more civic control in the hands of the #nastyfew. LLMs, image recognition, all of it: tools with some utility, but zero real intelligence. What they do enable is more vertical power, refined manipulation, more subtle control, more extraction of attention, behaviour, and labour through the constantly spreading #dotcons.

With our ongoing #openweb reboot we need a real democratic steering wheel again, actual power to change, not ONLY warm blankets and #PR funding. This is why the #OMN, the #4opens, and the slow work of composting matter. Because every other path on offer right now leads straight back to the same smothering, stagnant centre – the place where nothing grows.

#OMN

The Voyage of the Volga: The Wager

INT. THE OXFORD UNION – EVENING

A worn wooden interior lined with old photos and leather books. The clock above the bar ticks with naval precision. A few posh students sip pints and argue about lectures. Rain patters against the windows.

PRESENT:

HAMISH CAMPBELL, calm, steady, with a glint of wild vision behind measured words.

STUART, a skeptical undergraduate engineer.

RALPH, an economic prof who’s seen too much red tape.

FLANAGAN, a wannabe cryptocurrency trader with a cynical grin.

SULLIVAN, a journalist looking for a story.

DAN, a scruffy but sharp mechanic, quietly nursing a mug of tea.

STUART
(holding up a chart)
Hamish, you’ve lost it this time. You can’t sail to Iran on an inland route. Europe isn’t a bathtub, you know.

HAMISH
(flatly)
You can, if you know the canals. London to the Baltic Sea, then down the Volga—across to the Caspian. From there, it’s a short hop to Iran.

FLANAGAN
(snickers)
That’s not a voyage, that’s a labyrinth. Half those waterways are closed, half forgotten.

RALPH
And the tugboat? You’re taking that scruffy old thing—what’s it called?

HAMISH
(smiles faintly)
The Volga.

SULLIVAN
You named the boat after the river you’re trying to conquer. Poetic—but absurd.

HAMISH
It’s not absurd. The inland waterways are the old arteries of Europe. We’ve just forgotten how to use them.

STUART
You really think you can make it all the way to Iran by river and canal?

HAMISH
Yes. And I’ll prove it.

A silence falls. Rain grows heavier against the windows.

FLANAGAN
Prove it how? A blog post? A film? Another myth for your #openweb friends?

HAMISH
(smiling thinly)
A patron campaign.

STUART
A wager? What are we betting on?

HAMISH
That I can make the voyage. No flashy corporate sponsorship. No closed tech. Just the tugboat Volga, open charts, and Dan here.

Dan looks up, startled, tea half-spilled.

DAN
Wait—me?

HAMISH
You said you wanted a break from working life. This is it.

SULLIVAN
You’re both mad. I’ll sign up for the Patreon—what—five hundred pounds says you won’t get past the Keal canal.

FLANAGAN
Make it a thousand to reach the Helsinki.

STUART
(laughing)
And ten thousand if you actually touch Iranian soil!

Hamish calmly pulls a slim laptop from his backpack and slides it across the table.

HAMISH
Let’s make the pledges official.

They type, close the laptop, and stands, buttoning his jacket.

HAMISH (CONT’D)
The river doesn’t care about politics or doubt. It just flows. All we have to do is follow it.

He checks the clock — 8:45 p.m.

HAMISH (CONT’D)
Come on, Dan. The tide’s waiting in London. Time to move.

EXT. IFFLEY LOCK – NIGHT

The tugboat Volga rocks gently under the amber glow of the Isis Farmhouse lights. Ducks gather along the bank. Rain glistens on the solar panels. Dan loads supplies while Hamish inspects the digital charts.

DAN
You really think this old tub can make it to Iran?

HAMISH
If it can float, it can travel. Trust the river, not the chattering #dotcons online.

He starts the engine. The tug hums to life.

HAMISH
Next stop—the North Sea. Then the world’s forgotten backwaters.

They push off into the mist as Oxford recedes behind them, the city lights reflecting faintly on the black water.

FADE OUT.

TITLE CARD:
“The Voyage of the Volga has begun.”

#boatingeurope

The #OMN Path: Openness as Revolution

This is about revolution as regeneration, not only destruction. In an era built on tech dependency, revolution isn’t only about smashing the machines, it’s about liberating them. Turning tools back into commons, not commodities. It’s composting the toxic monoculture of the #dotcons into fertile ground for the #openweb to grow again. Revolution means reclaiming agency, not blindly rejecting technology, but re-rooting it into light, human-scale, transparent, and accountable relationships.

The #openweb as infrastructure for freedom, isn’t just a technical architecture, it’s a social contract. Revolution means re-establishing that contract through the #4opens. When we build networks this way, we decentralize power, not just servers. The #KISS act of publishing, federating, and remixing information freely is itself revolutionary in a world where everything is locked behind paywalls and algorithms.

Tech as commons, not commodity, We’ve learned that “innovation” under capitalism means enclosure and surveillance. Revolution in this context looks like refusal of extraction: creating cooperative infrastructures that are not driven by profit but by maintenance, care, and shared use. Think of community built #p2p mesh networks, open hardware, peer-to-peer storage, and federated #ActivityPub publishing as revolutionary paths – not add-ons, but foundations.

Cultural and cognitive shifts, shifting the cultural narrative from “user” to participant. From “consumer” to custodian. The real struggle is against the #deathcult of endless growth and the #geekproblem of technocratic detachment. It’s about re-learning how to think together, rebuilding trust, and balancing the #fluffy (care, empathy, collaboration) and the #spiky (truth, resistance, boundaries).

Direct action in the digital today looks like:

  • Practicing digital mutual aid – sharing skills, hosting, dev, and care.
  • Bridging online and offline organising, connecting digital tools to local struggles for housing, food, land, and rights etc.

Above all, any real revolutionary network – like the #OMN – has to strip away the old skins of power. No hierarchies. No hidden structures. No property games. No fetishizing of tools, status, or “official” etiquette.

If we’re building something new, we can’t carry the unconshuse ghosts of the old world with us. That means not just saying we’re open, but being #4opens. Open in decisions, and open in how decisions are made. Transparent in process, not just in outcome. Coherent theory is practice, and practice is theory.

Everyday life has to reflect the world we want to grow. That means composting the commodity mindset, no trading social trust for personal gain. It means building through shared assemblies, through community, through small and self-directing circles that stay alive to change and challenge.

The structure of the #OMN should always be simple, transparent, and direct, so that anyone can walk in, understand it, and shape it. No special knowledge required, no gatekeeping. Thousands of “unprepared” people able to join, act, and make it their own. That’s what #4opens means, a living culture of clarity and participation.

Only when a movement reflects the decentralized, self-organizing community it wants to bring into being can it avoid becoming another elitist shell, another bureaucracy pretending to be radical.

When the #OMN does its work right, it doesn’t stand above the revolution, it dissolves into it, like a thread into a healing wound, leaving behind not an organization, but a living network.

That’s the path: community, openness, trust, and the messy joy of self-organization.