Tag: dotcons

Who controls the story of harm? Antisemitism, Islamophobia, and institutional anti-racism

A reaction to this post – From an #OMN perspective, the current conflict around #antisemitism, anti-racism, and protest politics is not a simple moral disagreement. It is a systems failure in how truth, trust, and harm are processed across society. We are not dealing with one issue, we are dealing with a layered collapse where institutions, media, and platforms struggle to maintain a shared reality that different communities can recognise as valid. The result is not just disagreement, it is fragmentation

At the most basic level, antisemitism is real, rising, and harmful. Anti-Muslim racism is also real, rising, and harmful. These are not abstract categories – they shape everyday safety, belonging, and dignity. Most people in both Jewish and Muslim communities are not engaged in ideological hatred. They are living ordinary lives while pushed pulled into wider conflicts shaped by our shift to the hard right, state policy and geopolitical struggle, media framing and selective amplification, algorithmic social media dynamics and institutional attempts to push public perception

In practice, Muslim–Jewish relations are often functional, cooperative, and nuanced than public discourse suggests. That reality is the “fluffy layer” – the lived social fabric that rarely appears in institutional paths. The problem begins when this complexity is flattened, when harm does not simply get reported – it gets framed, sorted, and weaponised. In recent years, “anti-antisemitism” has functioned as a dominant moral framing inside Western institutions, often positioned as the leading edge of anti-racism.

However, in practice this is a distortion – Critiques of state policy can be recorded as racial hostility so genuine antisemitism becomes entangled with political disagreement. Other forms of racism, particularly anti-Muslim racism, are normalised as institutional responses become selective and politically aligned.

This is not necessarily the result of a conspiracy. It is more a #mainstreaming process: institutions simplifying complex realities into manageable narratives that preserve stability and authority. The effect is predictable – The more a discourse becomes institutionally central, the more it becomes a tool for managing dissent rather than understanding harm. This is where the history of the fluffy–spiky model becomes useful.

Fluffy narrative (surface layer) is about the protection of minorities, inclusion and shared values, moral clarity and unity “we are defending communities”. Spiky reality (function layer) is the policing of protest and speech, selective moral outrage, geopolitical alignment and strategic framing to narrow critique. The contradiction matters, as what is presented as protection simultaneously produces new forms of exclusion and narrative control. This is how “anti-antisemitism” can be mobilised to delegitimise protest movements, while other forms of racism are treated as background noise. The point is not that protection is false, but that protection is entangled with institutional legitimacy management.

A different view

The deeper crisis is not disagreement – it is the collapse of shared ground. When every event is filtered through competing identity and institutional stories, we see facts selected to confirm group identity, automatic distrust of opposing accounts, collapse of shared standards of credibility and escalation of “moral performance” over any understanding. There is a persistent tendency to treat policing and security agencies as neutral protectors, attribute violence primarily to “extremist individuals” and underplay structural or systemic failures in prevention and response. This is amplified by #stupidindividualism and platform agendas, where meaning becomes personalised rather than collectively negotiated.

In this mess truth becomes fragmented, harm becomes narratively competitive and solidarity becomes harder to sustain across difference. The #OMN path avoids simple binaries, instead, we highlight that institutional systems often fail under complexity and pressure, prevention is primarily social, not purely technical and over-reliance on enforcement displaces investment in community resilience This matters because it shapes whether societies invest in prevention through social trust, or reaction through control systems.

The casualty of this entire mess is transnational anti-racism as a lived path for solidarity across difference. Instead, we get moral branding of anti-racism by institutions, fragmented identity-based interpretations of harm and competing narratives that cannot easily coexist. Meanwhile, Muslim communities experience intensified structural racism and surveillance and Jewish communities experience real antisemitism and insecurity. Both are drawn into geopolitical and institutional stories that do not serve any working grassroots solidarity.

The system does not remove racism, it redistributes and reclassifies it into politically useful forms. The problem is not “who is right”, the problem is how do we maintain conditions where truth, trust, and accountability can still be produced?

The response to this mess needs not to become moral purity, nor institutional deference, nor endless narrative warfare. It needs to be infrastructure – social and communicative by cross-community organising across identity boundaries, local mediation and conflict handling, reduction of algorithmic outrage amplification, resistance to institutional story capture and rebuilding trust networks outside state-managed “news”. This is both fluffy and spiky – #fluffy: keep people connected across difference and #spiky: resist capture, simplification, and instrumentalisation.

The danger is not antisemitism or Islamophobia in isolation, the danger is systemic: the breakdown of shared truth under pressure from institutions, #dotcons platforms, and political actors competing to control narrative meaning. If everything becomes a weaponised story, then nothing remains stable enough to build any solidarity on.

The #OMN path is not only to win the story war, but to rebuild the social conditions where narratives are no longer the primary battlefield. Without that, anti-racism becomes branding, protection becomes control, and truth becomes collateral damage. With it, we have a chance to restore something much more basic – the ability to understand each other without institutional translation layers distorting everything.

It’s the mess we need to compost.

AI didn’t break the web. The dotcons did – AI just turned up the volume

Every few months another AI company executive suggests that their latest Large Language Model possess values, ethics, judgement, emotions, or even a form of consciousness. The latest example is claims around Claude, where discussion has drifted toward the idea that the system possess “a functional version of emotions or feelings.” This is a good moment to step back and look at what is actually happening.

They are software, very sophisticated software, certainly. Useful software, maybe. Sometimes surprisingly capable software, but software nonetheless. The current generation of LLMs works by processing enormous amounts of human-produced content and generating statistically probable responses based on patterns found in that content. What people mistake for intelligence is the reflection of our own intelligence. What people mistake for morality is often the reflection of our own moral language. What people mistake for emotion is the reflection of our own emotional expression. The machine is mirroring us.

The #geekproblem strikes again – a recurring problem in technological culture is the blinded tendency to mistake technical processes for social processes. If you spend enough time around code, it becomes tempting to imagine that social problems can be reduced to technical ones. That human complexity can be transformed into engineering complexity. That ethics can be encoded, governance can be automated, community can be replaced with platforms. This is not a new mistake.

For decades, we have watched technologists claim that algorithms can replace editors, platforms replace communities, markets replace politics, and code can replace governance. The result has been a mess. Now the same pattern is repeating with AI. Human judgement emerges from lived experience, social relationships, culture, responsibility, memory, and consequences.

Ironically, the real danger is not that these systems become conscious, the danger is that people increasingly behave as if they already are. The public relations narrative coming from many #AI companies encourages this confusion. The more human-like these systems appear, the easier it becomes to sell products, attract investment, and generate media attention. The result is a kind of digital anthropomorphism.

People begin treating software as trusted friends, therapists, advisers, teachers, and companions. Meanwhile, the actual human institutions that should provide these functions continue to weaken. This is a familiar pattern from the #dotcons, rather than building stronger communities, we build stronger platforms. Rather than strengthening relationships, we optimise engagement. Rather than supporting public institutions, we create private substitutes. The technology becomes a replacement for the social fabric it quietly helps unravel.

The deeper issue is that morality does not exist in isolation, ethics is not simply a set of rules, it emerges through social processes. People learn morality through families, communities, traditions, cultures, institutions, and struggles. We argue about values by negotiating differences. We face consequences for our actions. We inherit stories and experiences from previous generations. This process is messy, often contradictory. But it is fundamentally social.

An AI system can reproduce ethical language because ethical language exists in its training data. It can discuss justice because humans discuss justice. It can talk about compassion because humans write about compassion. But discussing a value is not the same thing as possessing it. Repeating ethical language is not ethical behaviour. Generating moral arguments is not moral agency.

From an #OMN perspective, the important question is not whether machines are becoming human. The important question is whether humans are becoming less social. The #openweb was built around the idea that people communicate with people. The current AI boom increasingly promotes a future where people communicate with machines that imitate people. That should concern us.

Not because the machines are evil, not because AI is an existential threat. But because every step in this direction risks reinforcing the existing trend toward isolation, atomisation, and #stupidindividualism. The challenge is not to fear AI, it is to keep social processes social. To remember that governance requires communities. That ethics requires accountability and culture requires participation. That intelligence without social context is simply computation, machine can generate words, but people can create meaning.

https://kolektiva.social/deck/@jpl99@vivaldi.net/116691642387749842

People add a lot of mess, this toot is a diagnosis of a small shift, but it’s thinking is trapped inside a narrow, liberal property lens on what the internet is and was supposed to be. What’s being described as a “split” between a Free-For-All quarry and gated communities is what happens when you assume the web was primarily about enforceable intellectual property contracts in the first place. That framing already accepts the #dotcons worldview – that value is created by ownership, extraction, and legal enclosure.

From an #openweb and #OMN perspective, that was never the path. The early web (and the cultures that fed into it – FOSS, mailing lists, blogs, wikis) wasn’t held together by copyright enforcement. It was held together by norms: reciprocity, attribution, sharing, trust, and rough social accountability. That’s much closer to the #4opens than to IP law. Open code, open standards, open data, open process – not because the law enforced fairness, but because social relations did.

What #AI scraping has broken is not a legal equilibrium, but a fragile social one that the #dotcons had already been hollowing out for decades. They didn’t rely on “fair use” or reciprocity – they relied on enclosure, centralisation, and extraction, #AI simply accelerates that logic. So yes, “anything reachable by HTTP becomes fuel” is accurate – but the mistake is thinking the alternative is stronger copyright walls or more contractual gating, that deepens enclosure. The split you describe is real, but it’s not new, and it’s not caused by #AI, it’s the endpoint of a long enclosure of commons → platform capture (#dotcons), trust → contracts, sharing → surveillance + monetisation and public space → login walls.

The current AI mess is not the origin of this, it’s just a new layer of extraction sitting on top of the #mainstreaming mess. From an #OMN view, the interesting question isn’t how to reassert IP over scraping. It’s how to rebuild social and technical spaces where contribution, context, and reciprocity matter again – where value isn’t just extracted but circulated in ways communities can govern.

AI is not an existential threat to the #openweb, it’s an asshole amplifier inside an already broken system. The real loss we need to compost isn’t only copyright protection, it’s the erosion of the social commons that made openness meaningful in the first place.

OMN history note: Failbook, activism, and the enclosure of organising

This is a mess we are finally starting to move away from. For over a decade, #failbook was one of the main organising spaces for progressive activism. On the surface it looked useful: easy groups, fast sharing, broad reach. But structurally it was never neutral. It was built as a #dotcons attention machine, optimised for engagement, conflict, and dependency. That design matters.

Platforms like this don’t just host activism – they reshape it. They push people toward reaction over reflection, outrage over organisation, and constant presence over sustained collective work. As we now recognise, they breed argument loops, emotional exhaustion, and political burnout. Not because activists are doing it “wrong”, but because the environment is engineered to reward exactly that behaviour.

From an #OMN perspective, this sits inside a wider enclosure cycle: grassroots online energy gets poured into #dotcons corporate infrastructure, that infrastructure extracts value (attention, data, control), and movements quickly become dependent on systems structurally hostile to long-term collective growth.

This is where the critique of the #deathcult becomes useful – not as a slogan, but as a description of how #neoliberal “common sense” gets embedded into everyday tools. If everything is individualised, reactive, and algorithmically amplified, then solidarity becomes very hard to sustain.

So yes: a huge amount of activist energy over the last 20 years has been absorbed into producing “empty” reach and visibility inside the #dotcons, rather than building durable autonomous spaces outside them. That has consequences, it weakens movements over time, even when it feels productive in the moment to the blinded #fashionistas. Simply it was a dead end.

Finally, we are now seeing something important – fatigue and recognition. Many groups are realising that #dotcons are no longer reliable organising spaces – but not only because of corporate control, but because of rising right-wing trolling, algorithmic hostility, and the general degradation of signal into noise. This has helped trigger a shift toward #openweb projects like the #Fediverse over the last few years.

Some parts of the activist ecosystem are beginning to look back toward federated tools and slower, more resilient forms of coordination. This is where the #OMN argument becomes practical rather than theoretical: if we want movements that last, we need spaces designed for cooperation, not capture.

The lesson is simple, even if uncomfortable – if you organise inside systems designed to fragment you, you should expect fragmentation.

The next phase is not louder posting, it’s building elsewhere. Every time someone shares an article about how terrible the world is, my first question is simple – What are you doing about it?

Outrage without action is another form of consumption, doomscrolling isn’t organising, sharing isn’t building, knowing isn’t enough.

The world won’t change because we comment on the mess. It changes when we create alternatives, challenge power, and work together to build something better.

#KISS

The EU tech sovereignty plan

The European Commission has published its new Tech Sovereignty Plan. On the surface this sounds promising. Europe talks about reducing dependence on foreign tech giants, strengthening digital autonomy, and supporting open source. These are all things many of us in the #openweb world have been arguing for decades.

But when you look at where the money and attention actually go, a different picture emerges. The plan allocates vast resources to semiconductors, cloud infrastructure, AI, and data centres. Open source gets a much smaller slice of the pie, and native #openweb like the #Fediverse barely registers at all. The one mention is support for decentralised social media, highlighted through the Commission’s continued use of Mastodon. (Digital Strategy)

The problem is that this isn’t new, as the European Commission has already been running a Mastodon server for years. Extending account creation to more EU institutions is not a strategic breakthrough, it is clicking a button that could have been clicked years ago. If this is the flagship example of support for social communication sovereignty, then the ambition is criminally limited.

The issue is that the Commission still does not understand that social infrastructure is infrastructure. We hear endless noise about sovereign AI, sovereign cloud, sovereign chips, and sovereign data centres. Yet the FOSS code and communities through which citizens actually communicate, organise, publish, collaborate, and build are treated as an afterthought.

The result is a contradiction – Europe recognises that depending on foreign cloud providers is a strategic weakness. It recognises that depending on foreign AI companies is a strategic weakness. It recognises that depending on foreign semiconductor supply chains is a strategic weakness. Yet dependence on a handful of US-owned social platforms for public discourse apparently remains acceptable. Who needs sovereignty over communication anyway?

The #openweb blind spot is the normal long-running #geekproblem in institutional form. Policymakers see infrastructure as technical systems. Servers, processors, storage, networks. But the real value of the internet was never the hardware, it was always the social layer built on top. The #openweb succeeded because it created shared public spaces based on open standards. Email. RSS. Blogs. Forums. Early independent media. Later, federated systems like ActivityPub.

The Commission’s sovereignty agenda focuses on plumbing while ignoring the public spaces that the plumbing exists to support. Without investment in #4opens social protocols, community governance, and public communication infrastructure, Europe is building sovereign pipes that still carry people back into the same #dotcons corporate platforms.

Open source without communities is the unspoken problem. The Commission talks about open source as a strategic asset for European competitiveness and sovereignty. That’s welcome as far as it goes. But open source is not simply a collection of code repositories, it survives because communities maintain it. The danger is that Europe treats open source as a procurement strategy rather than a social ecosystem. Buy some software, fund a few projects, write a strategy document, then assume the problem is solved.

Real digital sovereignty requires long-term investment in communities of use, admins, mods, maintainers, governance, interoperability, and public institutions that can steward shared infrastructure over decades. Even many open-source advocates point out that procurement rules, short-term funding cycles, and “open-source washing” continue to undermine the ecosystem. (FSFE – Free Software Foundation Europe). You cannot buy sovereignty off the shelf.

From an #OMN perspective, the weakness in the Tech Sovereignty Plan is that it remains trapped inside an industrial understanding of technology. Technology is not just hardware, technology is not just software, technology is social relations embodied in tools. If Europe wants genuine digital sovereignty, it needs to invest in:

  • Open social protocols.
  • Federated communication infrastructure.
  • Community-owned media.
  • Public digital commons.
  • Open governance.
  • Long-term stewardship of shared resources.
  • The social institutions needed to keep these systems alive.

Without this, “tech sovereignty” is another industrial policy aimed at creating European versions of existing #dotcons platforms. That may reduce dependence on Silicon Valley, but it does not necessarily increase freedom.

“Digital sovereignty” is more mess we need to compost

Beyond “sovereignty” is the deeper question – not whether Europe controls its technology stack. The deeper question is whether citizens control the systems that shape their lives. The Commission is slowly beginning to recognise the importance of open source. That’s a positive step. But as things stand, social communication sovereignty remains a tiny footnote in a strategy dominated by chips, cloud, AI, and data centres.

For the #openweb, that is the wrong way round, the future of “digital sovereignty” is not simply owning the infrastructure, it is owning the public spaces built on top of it.

Compost “digital sovereignty”, build working commons

The problem with the #EU Eurocracy on social and tech issues isn’t usually only malice, it’s institutional incompetence. They struggle to understand grassroots digital culture, the #openweb, commons-based governance, and the social realities of how technology actually works.

That leaves us with a choice. We can try to engage, push, educate, and help them become a little less incompetent. Or we can focus entirely on tearing down existing institutions.

The danger with the second path is obvious. Vacuums rarely stay empty. If progressive and grassroots voices walk away, the people most ready to fill the space are the nationalist, authoritarian, and right-wing forces already waiting in the wings.

This isn’t just an #EU issue. It applies to most #mainstreaming institutions. They are often failing, slow-moving, and trapped in outdated assumptions. But abandoning them entirely doesn’t automatically lead somewhere better.

The challenge is to build alternatives like #OMN and the #openweb while also applying enough pressure, education, and challenge to stop existing institutions from becoming even worse.

Not a comfortable path, but likely the least dangerous one.

#OMN #OpenWeb #Fediverse #ActivityPub #TechSovereignty #EU #OpenSource #DigitalCommons #4opens

How we built the neoliberal #Deathcult

For most people, the crisis feels recent. Housing costs. Energy bills. Food prices. Debt. Insecure work. Growing inequality. Endless wars. Ecological breakdown. The #mainstreaming story is that these are separate problems with separate causes. COVID. Ukraine. China. Immigration. Technology. Bad politicians. The reality is simpler, these crises grow from the same roots – the moment things changed, one graph tells the story.

From the end of World War II until roughly the early 1970s, productivity and wages rose together. When workers produced more value, they received a larger share of that value. This was not charity. It was the social settlement that emerged from the disasters of the Great Depression and World War II. Governments understood that if ordinary people could not afford the goods they produced, capitalism would repeatedly collapse into crisis. The answer was public investment, strong unions, social housing, public infrastructure, public healthcare, education, and rising wages.

This was what some people now call the “golden age” of capitalism. Workers bought homes. Families survived on a single income. Public infrastructure expanded. Living standards generally improved. Then the trend broke, as productivity continued rising, but wages stopped. For the last fifty years, workers have produced more and more while receiving proportionally less and less. The wealth didn’t disappear, it moved upward.

Saving capitalism from itself – The original US New Deal wasn’t created because elitists became generous, it emerged because the system faced a legitimacy crisis. Mass unemployment. Mass poverty. Growing labour movements. Strong socialist alternatives. Faced with these pressures, governments invested in public works, strengthened labour rights, regulated finance, and redistributed wealth. The lesson was simple, if people have money, they buy goods, if people buy goods, businesses survive, if businesses survive, the economy functions. This wasn’t radical, it was practical as the state acted to stabilise society.

The neoliberal turn – by the 1970s, a different ideology was waiting in the wings. The solution offered by thinkers such as Milton Friedman and institutions such as the Chicago School was to reverse the post-war settlement. Privatise public assets, break unions, cut taxes on wealth, deregulate finance and reduce social spending to treat everything as a market. This project became government policy under Reagan, Thatcher, and much of the Western political class. The promise was freedom, the result was enclosure. Public wealth became private wealth, collective institutions were weakened, corporate power expanded, the bargaining power of workers collapsed.

The result was clear, the graph above tells the story, productivity kept climbing, compensation stagnated. The gains increasingly flowed upward. For the workers debt replaced wages, the old social contract was based on rising incomes, the new one was based on borrowing. If wages no longer rise fast enough, people still need homes, education, healthcare, transport. The gap was filled with debt: Credit cards, Student loans, Mortgages, Personal loans. Instead of sharing productivity gains directly, people borrowed against their futures. This worked for a while, until it didn’t.

A resent example of this mess is 2008 – The financial crash – exposed the reality, when ordinary people face crisis, they are told to tighten their belts. When financial institutions face crisis, public money appears instantly. Millions lost homes, lost jobs. Meanwhile, banks received vast bailouts. The lesson was clear. The system still knew how to mobilise resources, it simply chose who to save.

This is why we use the harsh hashtag #Deathcult. Composting this mess is where the #OMN idea of the #deathcult becomes useful as neoliberalism is not simply a set of economic policies, it is a cultural common sense. It teaches a “common sense” path that markets solve everything and that public solutions are inefficient. That society does not exist, that individuals succeed or fail alone. That endless growth on a finite planet is normal. That every commons must become a commodity.

This invisible ideology is now so deeply embedded that many people cannot imagine alternatives. The system creates crises and then presents more market solutions as the answer. Climate collapse becomes carbon trading. Housing crisis becomes investment opportunity. Community becomes #dotcons platforms. Citizens become consumers. The cure is always more of the disease.

In this mess we need to remember what we have lost, the biggest loss wasn’t economic, it was social. The institutions that once balanced private power were weakened: Trade unions, Cooperatives, Mutual aid, Community media, Public ownership, Local democracy, Shared stewardship, The commons. These weren’t perfect, but they gave ordinary people collective power. Without them, people are pushed into isolated competition. What #OMN calls #stupidindividualism. Everyone struggling alone against systems too large to influence individually.

Building beyond the mess, is not about post-modern nostalgia, the post-war settlement was deeply flawed. But what is built can be rebuilt, this means on a progressive path creating commons rather than commodities, governance rather than management, participation rather than consumption and community media rather than corporate platforms to grow cooperation rather than extraction.

As social infrastructure, the #4opens provide one practical foundation for this work: open process, open data, open standards and open licences. Because the real challenge is not technological. It is rebuilding the social relationships that make alternatives possible.

To sum up the graph of productivity and wages is not simply an economic chart, it is a map showing where the wealth went. And once we know where it went, we can start asking a more useful question: #KISS how do we build something different?

#OMN #OpenWeb #4opens #Deathcult #Neoliberalism #Commons #MutualAid #FoodSovereignty #CommunityMedia #OpenGovernance #NothingNew #DIY #KISS

Thatcher, Reagan were the wrecking crew: How we keep pushing mess

This story is about the ideology that won. In the late 1970s and early 1980s, two politicians on either side of the Atlantic didn’t only win elections, they reshaped what people came to accept as “common sense.” Margaret Thatcher in Britain and Ronald Reagan in the United States did not invent capitalism’s worst tendencies, but they gave them state power, institutional infrastructure, and ideological legitimacy.

What they built was not simply a set of policies, it was a social programme we are still trapped inside more than forty years later. The push was simple and devastating citizens became “taxpayers,” public services became “handouts,” collective investment became “inefficiency,” and the commons became a problem to be solved through privatisation.

Decades of postwar social infrastructure – built on the understanding that some things are too important to be left to markets – were dismantled, defunded, and handed over to private interests -the very same interests funding the political projects carrying out the dismantling.

This is what #OMN means when we talk about enclosure. Not just land enclosure, but the enclosure of everyday life itself: Water, housing, transport, education, healthcare, communication and culture. Everything turned into a commodity.

Neither Thatcher nor Reagan created this mess, the project was carefully engineered. Reagan established a President’s Commission on Privatisation which drew up extensive plans to strip public assets and services. Thatcher pushed through mass privatisation of utilities, council housing, and national industries while selling the process as “popular capitalism.”

Behind them stood an entire ideological machine of the Heritage Foundation, the Adam Smith Institute, the Institute of Economic Affairs, the Reason Foundation, and countless university economics departments and corporate-funded policy groups.

Their role was to make radical upward redistribution sound like neutral common sense, and they succeeded. Even the language changed “tax burden,” “efficiency,” “choice,” “reform,” “flexibility.” Every word quietly carrying the ideology.

The method itself was brutally simple – cut taxes for the wealthy and corporations. Create public deficits. Use those deficits to declare public services “unaffordable.” Privatise the resulting wreckage. Transfer wealth upward. Starve public institutions until they fail, then point at the failure as proof they never worked.

The cruelty was not accidental, it was structural. Thatcher’s Chancellor openly described mass unemployment as “a price worth paying.” Reagan’s administration treated social devastation as collateral damage in the restoration of elitist power.

The results were not abstract, from 1948 to roughly 1979 in the United States, productivity and worker wages rose together. After Reagan, productivity continued climbing sharply while wages largely stagnated. Workers produced more wealth than ever before, but a growing share of that wealth flowed upward into capital accumulation rather than wages or public goods.

The mess this created was Labour’s share of national income steadily declined while housing costs rose, debt exploded, unions collapsed, and public infrastructure deteriorated. Debt became the mechanism keeping society functioning: mortgages, credit cards, car loans, student loans, payday lending. Daily survival increasingly depended on borrowing. Higher education shifted from a public good into a privatised commodity. Healthcare became financial extraction. Housing became speculation rather than shelter.

The language was “freedom.” But the freedom being expanded was the freedom of capital. None of this was racially neutral. Reagan’s “welfare queen” narrative deliberately racialised poverty to fracture working-class solidarity. The actual fraud case behind the story was tiny compared to the propaganda built around it, but the myth worked politically because it redirected anger downward rather than upward.

The so-called “War on Drugs” targeted Black communities while harsher sentencing laws entrenched mass incarceration. Meanwhile, the AIDS epidemic was ignored for years because many of the people dying were treated as disposable by political elites. Thatcher’s government supported sanctions-busting trade with apartheid South Africa while denouncing the ANC and treating Nelson Mandela as a terrorist.

These were not side issues, the neoliberalism story required enemies: welfare scroungers, criminals, radicals, immigrants, trade unionists, the “undeserving poor.” Every enclosure needs someone to blame for the damage enclosure causes.

In the rich west the programme attacked wages, unions, and public services. Abroad it was openly violent. Reagan’s administration funded and armed the Contras in Nicaragua despite international condemnation. US-backed regimes across Latin America carried out massacres, disappearances, and systematic repression while being framed as defenders of “freedom.” Thatcher supported Augusto Pinochet long after the scale of torture and repression was well known.

The noise was consistent and on going as liberation movements became “terrorists,” dictators aligned with Western capital became “allies,” and democracy mattered only when it protected existing power. The same logic still dominates global politics today.

What was lost was not only economic, the postwar social settlement – however flawed – rested on the idea that some things belonged to everyone and should be collectively protected:

  • healthcare,
  • housing,
  • education,
  • water,
  • transport,
  • welfare,
  • culture,
  • democratic infrastructure.

These systems were not gifts from benevolent elitists, they were won through the struggle by labour movements, cooperatives, mutual aid traditions, socialist organising, and community solidarity. Thatcher famously claimed:

“There is no such thing as society.”

This was not only rhetoric, it was a political programme. Destroy people’s belief in collective action and you destroy their ability to resist enclosure. This is where the #OMN critique of the “tragedy of the commons” matters. People are capable of managing commons collectively, history is full of successful examples, what neoliberalism destroys are the social conditions that make commons possible:

  • trust,
  • reciprocity,
  • accountability,
  • long-term stewardship,
  • community responsibility.

When competition replaces care, extraction replaces stewardship, hyper-individualism – what we call #stupidindividualism – erodes social fabric itself. The tragedy becomes real because the conditions needed to avoid it are systematically dismantled.

Understanding this matters not for nostalgia, but for navigation. The crises surrounding us now: housing collapse, ecological breakdown, inequality, democratic decay, loneliness, food insecurity, social fragmentation, mental health crises, are not random failures. They are predictable outcomes of forty years of #neoliberal wrecking. The mess this created is functioning largely as designed, prioritises elitist capital accumulation above any social wellbeing.

The liberal centre cannot solve this because it operates inside the same logic, technocratic management of decline is not transformation. Real alternatives require rebuilding #KISS commons-based infrastructure, not only as abstract ideals, but as practical trust infrastructure. This is the work of composting the current mess and growing alternatives from within the ruins.

Thatcher claimed there was no alternative, she was wrong. But building alternatives means being honest about what was destroyed, who destroyed it, how they destroyed it, and why the same logic still dominates today. This honesty is where rebuilding begins.

Women taking about oppressors

With this in mind, let’s recap on what Thatcher and Reagan built, its not just bad policy, not just inequality, its a full #deathcult – the self-destructive logic of #neoliberalism so committed to short-term greed and #stupidindividualism that it knowingly sacrifices the ecological and social foundations human life depends on. Forty years of hard indoctrination that doesn’t just fade away its – normal is walking around in a toxic story and calling it common sense.

The #nastyfew – platform owners, landlords, corporate lobbies, think tank networks – didn’t win through merit. They won the #classwar temporarily, by capturing institutions, rewriting rules, and flooding the #mainstreaming with their logic until it felt like gravity.

The #dotcons – Facebook, Google, X/Twitter and the rest – are the digital continuation of the same enclosure. Corporate platforms built on data extraction, presenting themselves as neutral public spaces while converting human attention and community into profit. The #closedweb is just privatisation with a friendlier interface.

And the #climatechaos bearing down on us is not a separate crisis. It is the #deathcult arriving at its logical destination.

Real alternatives are built from the bottom, not handed down from the top. The #openweb – internet infrastructure built on open standards, community control, and the #4opens (open code, open data, open standards, open process) – already exists as working infrastructure, built by thousands of ordinary people, not governments or corporations. Then we have the #fediverse, #activitypub, #FOSS, #indymedia – these are not utopian visions, already built, from the ground up, by people practising #DIY politics for real.

The #geekproblem is when this gets captured – when technical control replaces social trust, when complexity becomes a barrier rather than a tool, when #techchurn burns through community energy without building anything lasting. The antidote is #KISS – keeping it simple, human, and rooted in real relationships.

The #NGO path – professionalised, funder-friendly, managed dissent – is #mainstreaming with a radical badge on, it defuses rather than builds. The #fashernista tendency prioritising the look and language of activism over the unglamorous work of building lasting structure is #fluffy blocking in performance clothing.

What actually works is #grassroots organising grounded in trust, horizontal process, and the willingness to #compost failure breaking down what didn’t work into fuel for what comes next rather than hiding the mess or repeating it. As the #OMN path puts it: broken institutions need rebuilding as commons, not as managed services or branded campaigns.

The #deathcult is real, the mess is real, the #nothingnew reminder is useful – these cycles have happened before, and ignoring that history is how we walk straight into the same traps again. But so is the ground we already stand on, sart there.

#OMN #Neoliberalism #Thatcher #Reagan #OpenWeb #4opens #Commons #MutualAid #FoodSovereignty #ClimateChaos #Mainstreaming #Deathcult #Dotcons #BuildingAlternatives

The everyday con: How the #deathcult turns crisis into extraction

The story is simple once you stop looking at the green branding and start looking at social power. A powerless tenant farmer in the Cairngorms watches land his family has worked for generations sell for ten times what it was worth only a few years ago. Not because farming suddenly became more valuable, but because carbon became a speculative asset. A corporation somewhere needs a green badge, farm land becomes the badge, our agriculture disappearing becomes the cost. This is not a “mistake”, its normal, this is the “common sense” system working as designed. #ClimateChaos under capitalism becomes another market opportunity, another asset class, another enclosure of the commons.

The mechanism of the #Carboncon, a corporation that has power can carry on almost exactly as before climate change became an issue: same factories, same flights, same extraction, same emissions, same growth ideology. Then it buys a Scottish hillside, plants trees on it, and announces to the world that it is now “carbon neutral.” If it wants more PR sparkle, it calls itself “carbon negative.” Nothing fundamental changes. The emissions are still happening, extraction is still happening, the destruction is still happening.

What changes is the accounting story, a piece of land somewhere else is converted into a tradable abstraction that launders the corporation’s image while allowing business-as-usual to continue. This is the logic of #neoliberalism applied to ecology – if there is a crisis, turn the crisis into a market. Our glaring current example of this is BrewDog and its greenwashing cycle, #BrewDog becomes a perfect illustration of the mess, in 2020 the company bought a 9,300-acre Highland estate, partly funded through public grants, promising millions of trees and “carbon negative” operations.

Then reality hit a large number of trees died, peat disturbance has released stored carbon, regulators ruled the carbon-negative advertising misleading, the branding quietly disappeared, and the estate was later sold into the carbon-offset market. Public money in, #PR campaign launched, trees dead, farmer displaced, badge worn, land commodified and Carbon credits traded – Business continues as normal, round and round the #deathcult spins.

This should sound historically familiar: The Highland Clearances never really ended, the justification changed. Then it was sheep, now it is carbon. Communities are again being displaced by distant capital as land is consolidated into investment portfolios instead of living local economies. The mess is productive mixed-use landscapes are transformed into speculative ecological assets managed for investors, corporations, and global finance.

This is enclosure updated for the era of #climatechaos. Around half of Scottish estate sales in recent years have gone to investment funds, corporations, and large trusts rather than people intending to actually live on and work the land. At the same time local communities are priced out, young farmers are locked out, food production declines, rural life becomes hollowed out, and decision-making moves further away from the people directly affected.

The language changes, the extraction remains the same, the deeper problem is that people still expect the systems causing the crisis to somehow solve the crisis. But capitalism does not solve crises, it monetises them – when pollution becomes profitable, pollution markets appear, when climate collapses, carbon markets appear, when social breakdown accelerates, surveillance markets appear, when loneliness spreads, platform monopolies appear. The system feeds on crisis because crisis creates new opportunities for extraction #KISS.

This is why the #mainstreaming obsession with “green growth” is ideological theatre, infinite growth on a finite planet was always insane, adding green branding does not make it sane in any way. The carbon market does not reduce emissions, it redistributes responsibility while preserving existing power structures. The food grown by local farmers is real, the communities rooted in landscapes are real, the accumulated ecological knowledge is real. The carbon spreadsheet is an abstraction traded by financial actors who have little or no connection to the land itself.

This is where projects like #OMN matter, its path is about rebuilding the social infrastructure needed for collective action outside the control of #dotcons, PR agencies, NGOs, and corporate gatekeepers. Because right now, the stories people hear are shaped by institutions whose survival depends on preserving the existing system. The corporation has a marketing department, the local people usually does not, so the lies travel faster than the truth.

The #openweb matters because communities need their own media infrastructure to organise, communicate, document to resist enclosure in all its modern forms. Without this, even resistance becomes mediated through controlling paths designed to neutralise it. A society built on commodification will commodify nature, society built on extraction will extract from ecological collapse itself, society built on #stupidindividualism will struggle to defend commons and collective life in any meaningful way. This is why we need to become the change and challenge, not through current common sense purity politics, not through #fashionista performative consumerism, and definitely not through corporate-approved and funded activism.

But through rebuilding #OMN commons-based culture and infrastructure from the ground up, by compost not branding – our tools are shovels, not greenwashed investment portfolios. The future depends on whether we keep feeding the #deathcult or start growing alternatives.

#OMN #OpenWeb #ClimateChaos #CarbonCredits #Commons #FoodSovereignty #MutualAid #LandJustice #Enclosure #Deathcult #Dotcons #Mainstreaming #4Opens #NothingNew

Compost “digital sovereignty”, build working commons

The #KISS secret about the noise in “digital sovereignty” is very simple – Ignore most of this branding and build commons tech instead. That’s the path, not another layer of management, another funding bureaucracy for a glossy strategy document. Not another NGO conference circuit explaining why nothing can happen without another round of funding. Just build working commons.

This matters because much of the #EU “digital sovereignty” conversation is simply more churn inside the same #neoliberal #mainstreaming logic that created the problem in the first place. Europe spent decades outsourcing infrastructure, privatising public space, undermining local autonomy, and feeding the #dotcons.

Now the consequences are becoming impossible to ignore, dependence on US platform monopolies, fragile infrastructure, imperialist surveillance capitalism, cloud centralisation, shrinking democratic accountability, and growing geopolitical vulnerability.

So suddenly everybody is talking about “sovereignty”, but what do our chattering class of institutional actors mean by sovereignty? Too often they mean procurement contracts, compliance frameworks, consultancy ecosystems, defence posturing, startup hype and fashionable funding narratives. The same old structures wearing a new outfit.

This is where the #fashionistas rush in to cash out of the latest cycle of #techshit, every crisis produces a new branding wave #Web3, #AI, #blockchain, smart cities, trusted identity and now digital sovereignty. The words change, the consultants were the same clothes, to push funding applications with different buzz words. But underneath, the social relations to often stay exactly the same. This is why so much “innovation” produces so little durable social value, the energy and focus gets consumed by branding, positioning, institutional competition, and funding capture.

The #OMN approach is to compost this mess rather than feed it. Composting means recognising that some parts of the existing system still contain nutrients technical knowledge, infrastructure, institutions, legal frameworks, public funding, developer skills. But these need breaking down and re-rooting into commons processes instead of simply reproducing the same dead structures.

The #KISS approach is important because complexity is often used as a control system, the more complicated the governance path becomes the harder it is for normal people to participate, the easier it is for insiders to dominate, and the more power flows to the parasite class managing the process. People then confuse institutional complexity with competence, but most healthy social systems are not built this way, healthy systems tend to be transparent, iterative, federated, participatory, and grounded in practical trust.

That’s why the native #openweb worked when it worked, people built things together directly like mailing lists, forums, blogs (bit more messy), federated publishing, open protocols, community hosting, shared standards. Messy? Yes. Human? Yes, but functional. The current “digital sovereignty” debate ignores this history because acknowledging it would undermine the need for the giant managerial layer now feeding on the crisis.

A lot of the current policy noise is about preserving institutional power during systemic decline, that’s why signal-to-noise matters, most of the noise performs concern, manages perception, protects careers, and absorbs dissent into harmless process. Signal is rarer, it’s about building actual commons’ infrastructure, creating durable trust networks, supporting federation, sharing governance openly, and keeping paths simple enough that communities can understand and maintain them.

This is one reason the #4opens remain central, without these, “digital sovereignty” simply becomes another enclosure strategy under a different flag. European-owned silos are still silos, state-managed platform capitalism is still platform capitalism. Replacing Silicon Valley landlords with Brussels landlords is not liberation.

The real challenge is rebuilding public digital commons, that means the hard part is cultural, not only technical. People are deeply trained by #mainstreaming to look upward for solutions to governments, corporations, experts, influencers, NGO etc. But commons culture grows sideways instead, through participation, trust and through practical collaboration, yes this is slower at first, but far more resilient over time.

That’s the real #KISS secret, ignore much of the spectacle and quietly build the alternative underneath it. Less noise, more compost – Less branding, more commons – Less #techshit.
More grounded infrastructure. That’s how you compost the #mainstreaming mess instead of endlessly feeding it.

Sophists – From Ancient Greece to the current #mainstreaming

“Being in #Oxford today, I popped into the #OxfordUnion to use a room. Glancing through the term card, it’s absolutely vile – and has been consistently so for the two years I’ve been back in the city. It’s a useful, if deeply dispiriting, exercise in reading the people and place. This is where parts of the next ruling class form their opinions and sharpen their instincts. Judging by what they’re platforming, we are not heading for a good time…”

One useful term about this mess on the #OMN path is “Sophist”. Historically, the Sophists were traveling teachers in Ancient Greece during the 5th and 4th centuries BC. They taught rhetoric, politics, philosophy, and persuasion to the sons of the ruling elite. In many ways, they were the media consultants, communication strategists, and public intellectuals of their time. Their ideas were, and still are, deeply useful to elitist power. Truth was treated not as something to strive for, but as something relative to perspective and circumstance. Protagoras summed this up with the phrase “Man is the measure of all things.”

From this flowed a power-based philosophy – if truth is flexible, then gaining and holding power is less about discovering what is true, and more about learning how to persuade people effectively. Sophists became famous for teaching students how to win arguments regardless of the facts, make “the weaker argument appear stronger,” and manipulate rhetoric and perception for advantage.

This is why philosophers like Socrates and Plato attacked them so fiercely. Classical philosophy, much like the modern scientific ideal, was supposed to be a search for truth, ethics, wisdom, and understanding. The Sophists instead treated philosophy as a competitive social tool for gaining status, influence, and power.

That conflict has never gone away, when we look at the last 40 years, it becomes obvious that we now live inside a revived Sophist culture. Under neoliberal #mainstreaming, politics, media, academia, branding, and online culture have steadily shifted away from questions of shared reality and toward competitive narrative management.

The central questions are no longer what is true? what is just? and what works for the commons? Instead, the “common sense” questions become what performs well? What wins attention? What controls the narrative? What protects the brand? What keeps the funding flowing? And finally, the #stupidindividualism of, what keeps the career safe?

This is the culture the #dotcons perfected, were algorithms reward emotional reaction over understanding, public relations replaces public reasoning, identity replaces grounded collective politics so that communication becomes performance instead of dialogue. Truth becomes aesthetic.

That is in part why so many people now experience a constant feeling of unreality, we are swimming in rhetorical systems optimized not for understanding, but for engagement, manipulation, and market positioning. The modern “post-truth” condition is not accidental, it is the logical outcome of self-interested #postmodern Sophist culture merged with #dotcons platform capitalism feedback loops.

What do we have to balance this, the #OMN path matters because it tries to push against this drift. The goal is not some fantasy of perfect objectivity, humans are always partial, messy, emotional, and socially situated. But there is still a huge difference between collectively searching for grounded truth together, and treating all communication as strategic manipulation. The first builds commons – the second destroys trust. This is why the #4opens matter:

Open process,
Open data,
Open standards,
Open licences.

These are not only technical principles, they are social tools designed to reduce hidden manipulation and rebuild shared trust. Visible process matters because invisible power breeds Sophistry. Open discussion matters because branding culture hides contradictions behind managed messaging. Shared media matters because without public memory, every conversation resets into manipulation and spin.

The danger of endless rhetoric is that a society trapped in Sophist culture loses the ability to act collectively. Everything becomes performance, positioning, optics, career management, and endless dead-end symbolic conflict. Meanwhile the real flowing crises deepen, #climatechaos, enclosure, collapsing infrastructure, rising authoritarianism and the destruction of public life. People are trained to argue endlessly while losing the ability to build together.

This is one of the many reasons the #openweb matters, yes, native #openweb culture is imperfect, messy, and chaotic, but it is also rooted in a stronger relationship between communication and shared reality. People built infrastructure together, they argued, but they also created commons, this spirit still survives in fragments across the #Fediverse path.

We need to use these tools to compost the Sophist mess – not through purity politics or ideological certainty, because that simply creates another closed rhetorical system. The path is to reboot cultures where truth matters again, evidence matters, lived experience matters, dialogue matters, and collective accountability matters. This needs focus because the current system trains exactly the opposite habits.

The #OMN path tries to compost this mess instead of reproducing it – with less rhetorical theater and more grounded process, less manipulation, more trust, less “winning the argument,” more building shared understanding strong enough to support collective action. That is the underlying conflict beneath much of today’s social and political confusion – the struggle between communication as manipulation and communication as commons.

And right now, the commons desperately need rebuilding, and this matters for both the #openweb reboot and the #OxfordBoaters struggle. Both are fundamentally fights over who controls reality, narrative, legitimacy, and public memory. The landowners’ push in Oxford is a small-scale example of modern Sophistry in action. The issue is not simply “facts” about moorings, river access, safety, or management. The battle is over framing of who gets presented as “reasonable,” who gets framed as “problematic,” whose voices count, whose history becomes visible and who’s gets erased. This is how eliteist power works – not only through visible force, but through narrative management, institutional framing, bureaucratic process, selective legitimacy, and most importently control of communication channels.

The boaters to often fail to engage with this power because of the atomized #stupidindividualism that dominates our lives. Yet they are precisely the people with lived experience, practical knowledge, and deep historical connection to the river, metaphor and real.

Instead, the conflict becomes nastier than it needs to be because it shifts away from solving shared problems and toward managing perception. That is modern Sophistry in practice, the same thing happens across the wider internet. The early #openweb was messy, but it was rooted in participation, shared infrastructure, transparency, and collective building. People made websites, forums, federated systems, community media, and open tools together. There were arguments, conflicts, and failures, but there was also visible process and public memory.

The rise of the #dotcons replaced much of this with managed perception systems optimised for engagement, advertising, behavioural manipulation, and social control. Communication shifted from dialogue to performance, from publishing to branding, from communities to audiences,
from commons to platforms and from participation to passive consumption. Again, this is Sophistry – communication not for understanding, but for influence and control.

This is why the #OMN path matters. The project is not simply about “better media” or “better activism.” It is about rebuilding the social conditions where grounded collective understanding becomes possible again. For the #openweb reboot this means rebuilding commons infrastructure, restoring public conversation, protecting shared memory, creating transparent governance to resist platform manipulation.

For the #OxfordBoaters struggle this means creating our own media stories to document lived reality, preserving collective memory, make hidden processes visible. This is why the #4opens are practical anti-Sophist tools – Open process counters hidden manipulation – Open data counters selective framing – Open standards counter enclosure – Open licences protect shared social knowledge from privatisation. Without these, power disappears into invisible structures while presenting itself as neutral management.

One of the deepest problems today is that many people now trust polished institutional narratives and #dotcons tools more than messy lived experience. Boaters should already understand this because they directly experience the gap between official language and material reality. The boat struggle and the #openweb struggle are connected because both are about defending commons against enclosure: river commons, communication commons, social commons and democratic commons. And both are being undermined by the same Sophist culture of managed perception, institutional branding, bureaucratic abstraction, and invisible power.

So the task is not simply to “win arguments.” That is the Sophistry trap. The native path we need is rebuild is gthe environments where truth emerge collectively, trust grows, so conflict can become productive instead of performative, and people can act together in the real world.

In short, the fight is not just against bad policies or bad platforms. It is between communication as manipulation and communication as commons. And if we do not consciously rebuild the commons side of that divide, both the rivers and the web will continue disappearing into managed enclosure #KISS

#powerpolatics #mess #compost

The exhaustion of thinking out loud, why engagement matters

The pattern we need to compost – You write something rooted in years of experience and practical work, you try to make it accessible. Someone responds immediately with an objection that shows they haven’t read let alone followed the argument yet. Or they react to the tone, the hashtag, or one phrase instead of engaging with the substance.

Sometimes the response is sincere but rushed, sometimes it’s performative, often it’s shaped by the habits we’ve absorbed from #dotcons culture, where speed of reaction is rewarded more than depth of thought. And then comes the difficult choice do you explain everything again? Do you spend energy untangling misunderstandings? Or do you move on because there’s already too much real work waiting?

This is not about wanting agreement or avoiding criticism, good disagreement is useful, serious challenge helps sharpen ideas. What becomes exhausting is the absence of engagement underneath the reaction.

So why does this matter beyond personal burnout? It affects the quality of collective thinking itself as social movements need spaces where people can develop ideas slowly enough for them to become useful, they need room for reflection, experimentation, disagreement, revision, and learning.

But current online cultures work against this, they reward immediacy, certainty, and social positioning over-curiosity and understanding. The result is that careful, grounded thinking gets buried under waves of noise over signal. Meanwhile, the people willing to do the slower work of connecting history, practice, and lived experience quietly burn out or retreat, a real loss for movements trying to survive let alone challenge these difficult times.

On a positive note meaningful engagement still happens – and when it does, you notice it immediately. Someone reads carefully, they respond to what was actually written. They disagree thoughtfully, ask useful questions, or add experience that deepens the conversation. Suddenly the exchange becomes productive instead of draining, a resent example:

“Thanks for sharing this. It’s funny, but I have no idea how we’re connected, even though we have been since 2008 and, given your off-grid existence, we live in very different worlds.

I’ve been following the Fediverse world tangentially for some time, and I’m not surprised by your observation. The frictionless pervasiveness of corporate control is inescapable, and most people have no concept of #openweb.

Safe travels”

Those moments matter more than they might seem, because real engagement changes the social atmosphere around ideas. It creates space where people can think out loud together without conversations collapsing into noise and defensiveness, it reminds us that collective intelligence is still possible. And importantly, thoughtful engagement does not require expertise, it mostly requires attention and good faith. Simple things help:

  • reading fully before reacting,
  • asking clarifying questions,
  • responding to the core argument rather than the easiest target,
  • and being willing to sit with discomfort long enough to understand it.

That’s commons culture, and we need more of it.

Old sod talking about the openweb

Composting the mess – A lot of what we’re struggling with right now comes from broken communication environments. The platforms most people use are designed for engagement metrics, not understanding. Over time that shapes how we think, organise, and relate to each other.

But we are not trapped inside those habits forever, we can consciously grow slower conversations, more curiosity, less instant certainty, stronger trust, and more willingness to build on each other’s thinking instead of competing for attention.

Yes, this doesn’t magically fix the systemic problems, but it does create spaces where useful ideas can survive long enough to grow into practical action. The work ahead is difficult, we need people capable of thinking carefully, critically, and collectively about the mess we’re living through. We need spaces where difficult ideas can be explored instead of instantly flattened into social performance.

So the ask is #KISS – Read carefully, respond thoughtfully, disagree well to help build conversations that leave everyone understanding the issue a little better than before. That’s how we keep our shared work alive, and honestly, that’s how we keep each other going too.

Composting the mess of digital security in activism – We need to talk about this, offline

The online tools we “common sense” rely on for organising and campaigning are genuinely dangerous, and I find that paralysing. This isn’t paranoia, it’s a practical reality that urgently needs addressing. Until we do, offline working groups are one of the few reliable ways to unblock the mess.

Where we actually are now… Disappearing, encrypted chat outside the #dotcons is one of the few spaces that feels even marginally safe. But even then, safety depends entirely on who’s in the room, which means those spaces need to stay small, focused, and constantly tended. The moment trust becomes uncertain, the space becomes a liability.

The result, for me personally, is that I currently have no viable online tools left for outreach. Everything leaves traces, so all that remains is slow, word-of-mouth. The legal reality we need to talks about offline, almost everything posted on #dotcons platforms leaves a digital fingerprint – metadata, timestamps, IP addresses, connection logs, account linkages. In practical terms, nowhere on these platforms is truly safe to post anything sensitive.

The specific danger that doesn’t get named often enough is this: if someone who was loosely connected to a campaign later commits a crime in the name of that campaign, the person who posted most visibly can end up legally exposed – even if they had absolutely nothing to do with what happened. The evidence trail is strong, easily misinterpreted, and the legal system is not neutral, it has historically been used as a tool of repression by those with power and resources against those without. That’s not a conspiracy theory, it’s a pattern with a long, well-documented history.

This means high-volume posting, public organising on corporate platforms, and mixing open campaigning with less legal internal discussion in the same spaces isn’t just tactically sloppy, it has destroyed people’s lives.

Two paths: closed and open, people have been campaigning on digital security in activism for years, and the basic framework is straightforward – there are closed paths and open paths, and we need both working without the current aggressive #blocking that creates so much damaging mess.

  • For closed working groups – small, trust-based, sensitive – use whatever, non #dotcons tool the group agrees on and trusts. Signal is the obvious everyday choice: it’s not perfect, but it’s practical, easier to understand, and good enough for most internal communication when used carefully.
  • For open working groups – anything involving outreach, public-facing organising, and building broader community – the answer has to be #4opens common tools. Not a fragmented collection of proprietary apps that each create their own data trail and dependency. The digital splintering of activist spaces across dozens of incompatible, corporate-owned tools is itself a security problem, as well as an organisational one. #KISS.

As our lives are more directly touched by repression what we need is real conversations – across campaigns and communities – about #4opens web security in practical activism. Not a geek seminar, not a jargon-heavy toolkit nobody reads, but an honest, accessible discussion about:

  • What the actual risks are and who they fall on
  • Which tools are appropriate for which purposes
  • How to keep open organising genuinely open without handing surveillance infrastructure a dangerous map of our work
  • How to support the people most exposed – those who post publicly and visibly – so they’re not carrying legal risk in isolation.

The #geekproblem here is real, too many of the existing resources are built by and for technically confident people, and leave everyone else either confused or falsely reassured. We need socially safe security culture that works for normal people doing necessary work.

On a side note: I wish people would stop blaming me for the problems they create themselves LINK

People ask why the articles are hard to follow without background, it’s a fair point

People ask why the articles are hard to follow without background, it’s a fair point, but a distraction as these are not stand-alone hot takes, they are all a part of a long flowing story about how we got into this mess and how we might get out of it.

So, focus, please share this and the other posts if we’re going to recover focus and direction on the #openweb path. What happened over the last ten years on the Fediverse wasn’t random. It was a slow drift away from the native path that worked, and toward a confused mess of branding, #NGO careerism, platform thinking, and endless social noise.

What happened over the last ten years on our Fediverse path

The problem is most people now arrive in the #Fediverse with no memory of the culture that built the #openweb of trust networks, grassroots publishing, the messy but functional commons, the #4opens, the idea that media belongs in public and the understanding that social process matters more than shiny tech.

Instead, people arrive carrying the assumptions of the #dotcons – branding over community, engagement overtrust and control over openness. Leading to assumptions of private chat over public knowledge and algorithmic mediation over human responsibility. Then they push focus to rebuild the same broken structures again and again while calling it “innovation”.

That’s the real story of the last ten years, we inherited working social and technical traditions, then forgot why they worked. Now we’re drowning in signal-to-noise, fake “governance”, performative moderation, invisible power structures, startup logic and endless #fashionista churn.

The answer is probably much simpler than people want – public media, open processes, visible governance, trust networks, federation, and rebuilding commons culture from the ground up #KISS. Start reading the story flow https://hamishcampbell.com/stories/ and if you like semi hard definitions you can dip in here https://hamishcampbell.com/hashtags/ and for a bit of history of the #OMN path the Fediverse piece https://hamishcampbell.com/what-happened-over-the-last-ten-years-on-our-fediverse-path/

And yes, this matters beyond tech culture, because while people are busy polishing identities and building another pointless #techshit platform layer, the world is burning – #climatechaos, collapsing public infrastructure, rising authoritarianism and corporate enclosure of every part of public life. So yes, we need “alt sense” – alternative common sense – or we are genuinely beaten, not only in an abstract future way, but in ten years in a “rubber truncheons and floodwater” way.

Make the effort to understand the path built from alt common sense history, or we’ll keep repeating the same mistakes until there’s nothing left worth defending.