Hashtags for Social Change

The Potential of #Hashtags as Shared Social Paths

#Hashtags have potential to be used for social change. They create connections between people, amplify voices, and mobilize communities. When used effectively, they transform individual expressions into collective movements. However, the current culture presents significant challenges to this.

The Problem of #StupidIndividualism

Today we are shaped by #stupidindividualism, on this path hashtags become acts of individual expression rather than collective tools for change. This individualistic approach hides the potential for constructive use. Instead of fostering solidarity and shared purpose, hashtags become fragmented and lose any meaning and thus impact.

#Dotcons as temples of the #Deathcult

Tech silos like Facebook (#failbook) and generally the dominant digital corporations (#dotcons) exacerbate this problem. Their business models and design promote individualism over community, a culture obsessed with profit and control at the expense of human values—creates a landscape where meaningful social change is impossible to achieve.

The Need for Collective Action

For #hashtags to regain their function as tools for social change, there needs to be a shift from individualism to collectivism. This requires:

Shared Understanding: Developing a common understanding of the issues and the role hashtags can play in addressing them.
Community Building: Using hashtags to build and strengthen communities rather than just expressing individual opinions.
Strategic Use: Deploying hashtags strategically to mobilize action, raise awareness, and create pressure for change.
Platform Accountability: Holding digital platforms accountable with the #4opens

The Role of Movements like #XR

Movements like Extinction Rebellion (#XR), though well on the #fluffy side, can play a role in this transformation. By emphasizing collective action and the power of grassroots mobilization, they could seed hashtags to build a global community, a common cause.

Conclusion, Hashtags have potential to be used for grassroots social change, but this potential is blocked by our #mainstreaming of individualism, which is pushed by our continuing use of the #dotcons. To harness the power of hashtags, there needs to be a shift towards native #openweb tools and a more collective agenda, community building, and strategic use. Movements like #XR could be a part of this path, as could projects like #OMN #indymediaback and #OGB

Talking about #hashtags

The #hashtags embody a story and world-view

The #hashtags tell a storie

Why use the hashtags?

Reminder about the hashtag family

Thinking outreach of the hashtag story

Let’s talk about the hashtag story

What is a hashtag

You can support this path https://opencollective.com/open-media-network

Caring in a culture that disregards human well-being requires resistance to dominant values

I have come to think that care for people requires a high degree of resistance to the culture around us, simply because that culture is dedicated to values that have no concern for people. A tension in society: the disconnect between cultural values and genuine care for people. Actually caring for people requires a strong resistance to prevailing cultural norms that prioritize profit, “efficiency”, and superficial success over human well-being. This resistance is needed to overcome the last 40 years of #postmodern, #neoliberalism that undermines basic humanism.

The Mess

Profit Over People: Our current worship of the #deathcult within capitalist societies, prioritizes profit driven consumerism above all else. Companies and institutions exploit labour, cut costs at the expense of safety and well-being, and focus on short-term gains rather than any long-term sustainability, or even basic survival.
Superficial Success Metrics: Societal success is measured by wealth, status, and material possessions, rather than by well-being, happiness, community health or basic ecological function. This leads to widespread neglect of where value actually lie.
Individualism Over Community: Our dominating “common sense” culture emphasize individual achievement and self-reliance, at the expense of communal support and cooperation. This erodes social bonds and leave individuals isolated and unsupported.

Resistance

Ethical Imperative: Caring for people is an ethical obligation that at best makes us challenge and resist cultural norms that dehumanize or exploit people. It involves advocating for fairness, justice, compassion, and prioritizes a living environment.
Mental and Emotional Health: The pressures of conforming to the #deathcult culture which values productivity and success over well-being leads to mental health issues such as anxiety, depression, and burnout. Joining together to resist these pressures is essential for maintaining mental and emotional health.
Social and Environmental Justice: Resistance is necessary to address systemic inequalities and injustices that are pushed by the dominant culture. To stop the degradation of our ecology, both human and inhuman.

Making Resistance Happen

Advocacy and Activism: Engaging in #NGO advocacy and #spiky activism to promote and push policies and practices that build human well-being over profit. This includes strong ecological policies, supporting labour rights, affordable healthcare, sustainability, and education etc.
Community Building: Fostering real, supportive communities of mutual aid, solidarity, and collective well-being. This involves creating open non-commercial spaces where people can come together, share resources, and support one another.
Alternative Value Systems: Promoting and practising alternative systems that emphasize care, empathy, and interdependence. This can be through #spiky #DIY activism culture, like squatting, protest camps or more lifestyle #fluffy choices, such as minimalism or voluntary simplicity, and through supporting businesses and organizations that prioritize ethical practices in the #dotcons.
Personal Practices: This is a harder path to make meaningful of implementing personal practices that resist cultural pressures, such as mindfulness, self-care, and setting boundaries to protect one’s mental and emotional health. This path can be a problem, as it in part feeds the #stupidindividualism that feeds the very problems in the first place. Encouraging others to do the same can, maybe, help create a ripple effect of resistance and care.

What should you do?

Caring for people in a culture that disregards human well-being requires a conscious and active resistance to dominant values. By advocating for social justice, building supportive #DIY communities, promoting alternative value systems like the #OMN, and maybe practising personal care, we can create a more compassionate, sustainable society. This resistance is not only a needed path, but also a moral imperative. What are you doing today?

More on this https://www.project-syndicate.org/commentary/collective-intelligence-calls-for-sharing-rewards-from-innovation-for-the-common-good-by-mariana-mazzucato-2024-08

People think in groups, this is natural

Group thinking is human nature. As social grows, people naturally think and make decisions in the context of groups. This tendency has evolutionary roots, as it historically enhanced survival and cooperation. However, much of our current thinking, although not incorrect, is influenced by the prevailing #stupidindividualism mindset that is “common sense” in our messy world. This individualist “thinking” pushes personal autonomy and self-reliance at the expense of our collective well-being.

Instead of questioning whether group thinking is inherently wrong, it is more useful to explore what we can make of this group-oriented way of thinking. Points to consider:

Understanding Group Dynamics: Recognizing the tendency to think in groups allows us to better understand social dynamics, peer influence, and natural collective behaviour. This can help in addressing issues like groupthink, where in activism the desire for “formal” consensus often leads to poor decision-making.
Leveraging Collective Intelligence: Group thinking is harnessed to achieve better outcomes through collective intelligence. Diverse groups, when open to outcomes, can generate innovative and useful solutions that isolated people working alone cannot.
Promoting Inclusivity and Diversity: Be honest, by acknowledging the role of group thinking, we emphasize the importance of inclusivity and diversity within groups. Different perspectives and experiences enrich group discussions and lead to robust and well-rounded outcomes.
Balancing Individual and Group Needs: While individualism has merits, we do need to find a balance between individual and group needs. Encouraging a sense of community and collective responsibility has better outcomes.
Navigating Common Sense Myths: The #stupidindividualism mindset promotes a myth that individual success is only a result of personal effort, ignoring the social and structural factors that build social achievements. By challenging this story, we can build a more nuanced understanding of success and support systems.
Cultivating Critical Thinking: Questioning the assumptions of “common sense”, especially those rooted in #stupidindividualism, promotes creative thinking. It encourages people to look beyond surface-level explanations and consider systemic issues.

In summary, group thinking is a natural human behaviour. In this, it is important not to dismiss it as wrong, but to understand its implications and potential. By recognizing the limitations of the #stupidindividualism thinking and promoting a balanced approach that values both individual creativity and collective contributions, we can create more cohesive and healthier communities. The principle of “Keep It Simple, Stupid” (#KISS) guides us to build fundamental truths and practical solutions, avoiding the unnecessary complications that arise from extreme individualism in our worship of the #deathcult

Why We Can’t Enjoy life

There is a #mainstreaming story that progressives are incapable of enjoying anything and are easily offended, wildly over-analytical, snobby, pretentious, and injecting politics into everything. There is some truth to this, many left-leaning people would admit, reluctantly, that we can be pretty crap and insufferable at times. But it’s important to see the difference between the self-critical view leftists have of themselves not being able to enjoy anything and the propagandist one coming from the right or centre of politics.

Rage Against the System

The right-wing shouts at us that left #fahernistas can’t enjoy anything because they are soft, overthink things and are easily offended, “woke”. They forget that it’s not only a weakness, but more often inarticulate rage and anger, a rage towards an insufferable world people just can’t swallow and accept. Anger that builds up with every minute people have to spend pretending everything’s all right.

Anger, in reality, comes bursting out at the worst or most absurd of times. But think for a moment, it’s not the anger that is the problem. The anger is fine; it’s more that it is often misplaced. Many young, progressive learning, anti-status quo people are just that: angry, confused, and thus lost. Rightfully angry, confused, and lost, but with a social created, unfortunate, lack of vision on when and where to channel this anger.

The Curse of Awareness

So why do leftists find it so hard to enjoy things?

The News: The way #mainstreaming news works is you pick a tribe and only watch what the people from your tribe show on the #dotcons and TV. You foam at the mouth with a pitchfork in hand, go online with a burning touch to shout and complain about either the illiterate rednecks or the college graduate cross-dressing paedophiles. From the grassroots activist sidelines, this seems equally weird and entertaining because we don’t currently have a news cycle backing anyone like us. Our understanding of how privately owned media works makes most news indigestible. No matter how “objective” this tries to be, when news is a business, it will never cross certain boundaries. Boundaries like questioning the system or pitching an alternative to the status quo.
National Identity: We might be proud of our heritage and culture, but #class consciousness makes us understand that we have far more in common with workers of all nations than we do with the #rulingclass of our own country. Patriotism without class consciousness feels wrong and is wrong. We cringe at hyper-patriotic empty gestures because we understand that 9 out of 10 times, if we get sent to the front line in the next war, we’ll be shooting other working-class comrades while the sons of our presidents sit comfortably on a far away beach.
Self-Help and New Age Philosophy: These are the two deep fake philosophies out there. The self-help military-industrial complex implies that everything can be solved if you figure out the puzzle which is the world economy and use a special cheat code to get yourself out of any mess. The latter idea, quasi-spiritual enlightenment, pitches internalizing the world and creating a world of your “own” as a coping mechanism. We can’t enjoy either of these because they are commodified beyond recognition and based on an unrealistic #stupidindividualism that we can and should handle everything on our own.
Our Jobs: We struggle to enjoy our jobs because we understand that at the end of the day, we’re being exploited. No matter what industry or position, your boss does not pay you even close to how much you make them. This fact makes all the talk of purpose, family, and a cause sound like pathetic, childish gesturing.
Mindless Consumption: We can’t fully enjoy consumerism because we know that the high of a purchase is followed by the hangover realization that we’re still as lost as we were before. The lie that we can find purpose in mindless consumption is the greatest epidemic of our time.

The Price of Seeing Clearly

The main takeaway of all these examples is simple: the progressive activist understands that in the current system, whether it’s mindless shopping, new chauvinism, job unfulfillment, or quasi-philosophy, there is a struggle between our wants to see the world and constant manipulation steering us away from this. This awareness is why life feels so miserable. Yes, we see the Zombies behind the masks of the puppets, and it’s hard to enjoy the show when you know it’s death dancing behind the #mainstreaming illusion.

Q. “WHAT ABOUT HUMAN NATURE?” That simple question posits an even simpler view of human consciousness and decision-making. It says man is flawed—through his greed, jealousy, and selfishness—and that as such, he would destroy and corrupt any system which doesn’t utilize those very flaws. The way capitalism, for example, does with greed, by throwing us in the gladiatorial arena, or to be more realistic, a children’s sandbox, of the free market—where the greediest win. Yes, it’s a mess.

Reminder about the hashtag family

A breakdown of the #OMN hashtags and how they are typically used as a social change and challenge project that we need:

#dotcons: This hashtag refers to corporate centralized platforms, such as social media networks, that prioritize profit and control over users, data and content. It’s often used in discussions about the negative effects of centralization on the internet and the importance of decentralization.
#fashernista: This hashtag combines “fashion” and “lifestyle” and is used to criticize trends or behaviours that promote #mainstreaming unthinking consumerist paths, behaver and ideas in popular and counter culture.
#stupidindividualism: This hashtag critiques the current use of the ideology of individualism, which prioritizes individual gain and ignores collective well-being. It’s often used to highlight the negative effects of prioritizing individual interests over those of society as a whole.
#neoliberalism: Neoliberalism is an economic and political ideology that emphasizes free-market capitalism, deregulation, privatization, and limited government intervention. This hashtag is used in discussions about the effects of neoliberal policies on society, such as income inequality and the erosion of public services.
#deathcult: This hashtag is used metaphorically to describe neoliberal ideologies that prioritize profit and power over human well-being, environmental sustainability and social justice. It’s frequently associated with critiques of #climatechaos capitalism, consumerism, and imperialism, its the mess we live in today.
#NGO: This stands for “Non-Governmental Organization” and refers to non-profit organizations that operate independently of government control. This hashtag is used in discussions #mainstreaming roles of NGOs and people who think like NGO’s in not being brave enough to address social, environmental, and humanitarian issues.

And on the positive side:

#openweb: This hashtag celebrates the principles of openness, decentralization, and inclusivity on the internet. It’s often used in discussions about the importance of preserving and promoting a “native” open and accessible web for everyone. This is #web01
#4opens: This hashtag is used to promote transparency, collaboration, and community-driven development in software and technology projects. It should be used to JUDGE projects.

Each of these hashtags serves as a shorthand for broader discussions and concepts, allowing people to participate in and contribute to conversations around these topics on the #openweb and inside the #dotcons it’s about linking.

#KISS

Should we ban TikTok

The #dotcons are about ideological control (advertising) of information for profit, #TikTok is likely one of the most advanced on this path.

Whether to ban TikTok is part of the #mainstreaming mess and significant within the wider context of the move back to the #openweb

Some considerations:

Impact on Ideological Control: TikTok, like other #dotcons social media platforms, shapes public discourse and pushes #neoliberal and #stupidindividualism ideological agenda and control. Banning #TikTok could disrupt the control exerted by centralized platforms over the flow of information and content moderation policies. However, it’s essential to consider whether banning TikTok is the most effective way to address concerns about ideological control, as users will mostly simply migrate to other #dotcons with the same issues.
Privacy and Data Control: TikTok faces scrutiny over its data practices and ties to the Chinese government, raising concerns about privacy and data security. This is a normal issue with any state bound #dotcons. Banning TikTok might address these concerns by limiting the collection and dissemination of user data to the replacement state, the USA. However, it’s important to explore alternative measures, such as regulatory oversight and #4opens requirements, to protect user data without resorting to a ban.
Innovation and Competition: Banning TikTok could stifle innovation and competition in the #dotcons, limiting the diversity of #techshit platforms available to users. This has implications for content creators, influencers, and businesses that rely on TikTok for outreach and monetizable engagement. Instead of a ban, maybe fostering competition and growing alternative, decentralized platforms (like the #Fediverse) would promote innovation and diversity in the social media ecosystem in a better way?
Freedom of Expression: Banning TikTok raises concerns about freedom of expression, as it restricts digital surfs ability to share content and engage with others slaves on the platform. While TikTok faces criticism for its content moderation practices, outright banning the platform may not be an appropriate solution. Instead, data portability and interoperability as combined efforts would address harmful content and promote healthy online discourse, thus focus on regulatory measures and community-driven initiatives rather than a ban.
Broader Societal Implications: Banning TikTok could have broader societal implications, particularly for younger generations who are active users of the platform. It’s important to consider the social and cultural significance of TikTok as a platform for #fashernista creativity, self-expression, and community-building. Efforts to mitigate potential harms associated with TikTok should prioritize education, digital literacy, and awareness-raising initiatives of real alternatives rather than simply national propaganda agender.

In conclusion, whether to ban TikTok involves weighing concerns about ideological control, interoperability, privacy, innovation, freedom of expression, and wider social implications. While banning TikTok may address some of these concerns, alternative approaches, such as #4opens, regulatory oversight, #openweb competition promotion, and community-driven initiatives, would likely ensure a more balanced and effective response.

We need to move past these illogical gatekeepers.

Composting in tech

The #OMN (Open Media Network) is composting in tech, it is a process of recycling and repurposing digital resources and technologies in a sustainable and environmentally conscious manner. As composting in agriculture involves breaking down organic matter into nutrient-rich soil, composting in tech involves reusing and repurposing digital assets and technologies to create new value and reduce waste.

* Reuse of Code: Instead of reinventing the wheel, developers should reuse existing code and software components to build new applications and platforms. This approach reduces duplication of effort and promotes community and efficiency in software development.

* Repurposing Digital Content: With media and content creation, composting in tech involves repurposing existing digital content (such as articles, videos, or podcasts) to create new linking content and derivative works. This practice helps extend the lifespan of digital assets and reduce the need for constant creation of “new” generic content.

* Open Source and Collaboration: Embracing #4opens principles and collaborative development models is a form of composting in tech. By sharing code, knowledge, and resources openly, developers collectively improve and build upon existing technologies, growing innovation and sustainability in the tech ecosystem.

* Circular Economy in Tech: Composting in tech aligns with the principles of a circular economy, where resources are used, reused, and recycled to minimize waste and maximize use. By applying this concept to digital technologies, #OMN promotes a sustainable approach to tech development and consumption.

“Composting in tech” reflects a mindset of sustainability, resourcefulness, and responsible stewardship of digital resources within the #openweb, it’s a path we need to take.

The mess we need to compost:

* Arrogance and Ignorance: In alternative and grassroots movements, there is a recurring problem where people displaying arrogance and ignorance. This hinders progress and collaboration within these movements. At a time when there’s a growing need for successful examples to inspire larger, more #mainstreaming alternative and progressive movements. Addressing these issues becomes important.

* Challenge of “Stupid” Individualism: #Stupidindividualism refers to the pervasive influence of individualistic thinking promoted by #neoliberal ideology. This mindset undermines collective action and makes it difficult to build alternative tech and social projects that prioritize community over individual gain.

* Vertical vs. Horizontal Structures: Hierarchical thinking (“vertical”) disrupts egalitarian structures (“horizontal”) within movements. This disruption contributes to a cycle of destruction and rebuilding, making it challenging to maintain momentum and achieve lasting change that is needed.

* Affective Direct Action: This type of activism emphasizes emotional engagement and personal connection to issues. This experience underscores the cyclical nature of social and political challenges and highlights the importance of addressing underlying issues for meaningful and lasting change.

* Capitalism as the Root Problem: The solution, involves stepping away from capitalist structures. This requires a combination of strategies, including non-violent resistance and, in some cases, revolutionary action.

Addressing the challenges faced by alternative and grassroots movements requires collective action, strategic thinking, and a rejection of individualistic and hierarchical ideologies. It involves creating spaces where collaboration and community-driven solutions can thrive, ultimately working federating these to works towards a more equitable society.

The tech world is in a state of chaos and dysfunction

The tech world is in a state of chaos and dysfunction, to compost this mess it’s crucial that we reckon with the consequences of our past decisions to understand how we arrived at this point.

Over the past four decades, there has been an intertwining of #postmodernist social thinking and #neoliberal economic ideology. This marriage of #ideologies has fractured societal values and pushed down ideological divides, leading to right-wing polarization and dysfunction in both politics and technology.

In the realm of technology, this has translated into the proliferation of centralized platforms and the erosion of community. We’ve witnessed the rise of platforms that push profit over people’s well-being, exacerbating societal divisions and amplifying disinformation and hate speech.

As we confront existential threats like #climatechange and ecological degradation, it’s imperative that we acknowledge our role in shaping the current reality. For forty years, we’ve marched down this dark path, shaping our “human nature” through collective choices and actions.

The next four decades will be marked by hardship and suffering as we grapple with the consequences of our actions. But we must take responsibility for charting a new course forward. It’s well past time to reject the poisoned philosophies and dogmatic economic doctrines that have brought us to this precipice.

We must reclaim agency over our collective future and commit to a path of social healing, reconciliation, and renewal. This begins with the first step of acknowledging our complicity in creating this mess and embracing the power of collective action and solidarity to fix it.

#stupidindividualism let’s try please not to just push mess back at this text. It’s essential not to view this social thinking as an individualistic moral judgment. The effectiveness of postmodernism and neoliberalism in achieving their goals is evident, the judgment lies in our collective choice of path.

The disintegration of social norms and the widening gap between the rich and the poor are natural outcomes of the path we’ve chosen over the last four decades. It’s not just about moral judgment; it’s about recognizing the consequences of our choices and taking steps to course correct towards a more just, equitable, and sustainable future. And away from the current “common sense” mess.

Yes, if you hear the shouting “don’t be a prat” it’s likely needed 😉

#dontbeaprat is a positive statement of what’s next?

In activism (and interestingly less so in #mainstreaming life now) #stupidindividualism is a constant poison. With #blinded, people treat critical social thinking as ONLY personal criticism. This has the effect of #blocking that spreads mess over the very needed social change and challenge. Am increasingly using the #dontbeaprat hashtag to communicate on this problem.

I think another useful hashtag on this behaviour is #blinded, which is in part self-inflicted and in part a general social outcome of the last 40 years of worshipping #postmodernism and #neoliberalism. The hashtag #deathcult is a useful “uncomfortable” way of expressing this.

Why is this such an issue, people are directly responsible for this mess making, as both of these ideologies are actually dead themselves now. It’s an intellectual zombie block.

So #dontbeaprat is a positive statement of what’s next?

Please #dontbeaprat on this, thanks.

You are making a mess of social technology

From my prospective, a lot of people are being prats on social/technology. This should be obvuse statement, but it’s not. If you think about this we can take two paths, the first is to #block this, obviously making more pratish behaver. The second is to ask questions and grow, thus reducing pratish behaver. In this era of #stupidindividualism which path do you think people take, and yes they ARE oftern being prats on this 😉 Get off your knees comes to mind, and please be less of a prat.

The last 40 years of worshipping the #deathcult (#neoliberalism salted with #postmodernism poisoned our communities by making individualism toxic. I am all for freedom, that people can be stupid if they want to be, but I keep using my freedom to tell them that this is often pratish behaver that is toxic and self-destructive. It’s up to them if they want to act on this communication, and yes, the #stupidindividualism thing to do is to #block this communication.

In this, it’s up to YOU to get off your knees, to stop worshipping the #deathcult (neoliberalism salted with postmodernism) and to look up to see you are making a mess of social technology.

A native path out of the mess people make on the #openweb

The Open Governance Body (#OGB) describes a permissionless process/structure that is open and allows the group that forms using the tools to decide who is a part of the group or not. This process can divide into a web of connecting instances of governance as a natural human process of group formation. The #OGB emphasizes that there is no exclusion and always diversity, making it a natural fit for the #fediverse.

The #OGB also shows that if people are stupid and focused on individualism, each governance instance will have one member and no power. To gain power, people have to work together, which is built into the code. The #OGB emphasizes that hoarding power is limited, and it flows through the community, energizing and solidifying the community and building horizontal power to challenge/change vertical power.

The #OGB focus is on the importance of keeping things simple (#KISS) and that some people will try to push for existing power structures before democracy. However, as the process is permissionless, it is not possible to stop them from doing this. The #OGB emphasizes the need to do better, and that being native to the #fediverse is a big help in this regard.

The #OGB emphasizes the importance of recognizing where power comes from in the context of the #fediverse. The fediverse operates differently from corporations, governments, courts, and police, and it is important to think and build with this difference rather than trying to drag the fediverse back to the #mainstreaming path.

The #OGB builds from the #fediverse works because it is different, and it is easy to forget this important thing when #mainstreaming agendas grab and hold. The #OGB suggests that the missing question in almost all conversations is “who are we empowering,” and emphasizes the need to do better in alt-tech.

The #OGB notes that there are problems in alt-tech and suggests that starting with the #4opens would remove 90% of the mess, revealing the real potential for good outcomes. The #OGB highlights that doing better in alt-tech would involve using shovels to make compost and planting seeds of the world we want to see.

The #OGB describes the process scaffolding for the governance body as a default effect, where the decisions on how things work will be up to the members of the body. The power of the governance body is only the power of default, and the #OGB is about removing all hard default choices and building in a small number of KISS tools, then letting the body members work out themselves how to use them.

The #OGB uses the example of #Couchsurfing, where the website redesign removed the #DIY tools active Couchsurfers had used to self-organize, leading to disappointment among members. The #OGB argues that letting members make their own process, open vs. closed, is necessary to overcome the #geekproblem and have hope for alt-tech.

The #OGB builds governance with the way, rules, norms, and actions are structured, sustained, regulated, and held accountable. this is to mediate that the #Fediverse currently has a “herding cats” governance, denoting a futile attempt to control or organize a class of entities that are inherently uncontrollable.

The #OGB codebase is not just a tool for the #Fediverse, but it can be used to democratically run any structures that have stakeholders.

The #OGB provides an example of how the codebase can be used to run a local street market, with each stallholder as a stakeholder, people who shop at the market as users, and the local council, events company, and shop owner’s association as affiliate groups. The #OGB approach and codebase will scale sideways, with street markets governed city-wide, and each of the markets becoming a stakeholder, users as users, and city-wide orgs and groups as affiliate groups.

The #OGB shaping of the “body” comes from a long history/experience of horizontal activism, where “those who do the work have more say.” https://www.noisebridge.net/wiki/Do-ocracy

The #OGB pushes that the bulk of the voice comes from those who run the #Fediverse, the people who run/support the instances. The people who build the tools also get a say, as do support orgs and events, and the users who will be spread widely get a say, but their power is diluted by the much larger numbers involved.

This working practice comes from 30 years of building from The Tyranny of Structureless tick box list https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody/wiki/03.-The-Tyranny-of-Stucturelessness That code being quite “anti-human” is an interesting challenge, and it’s important to figure out how to get the humane “mess” in a coding process that is based on being “exact” and in control #OGB

The #OGB project is grounded in lived experience, and it’s a way out of this mess. We cannot keep using traditional institutions. We have to stop the #techcurn if we are going to use #openweb tech for social/ecological change/challenge, and we need to think about this now.

The #OGB project is about developing better ways of having “trust” based conversations and “trust” based “governance” in the #openweb. The project is built from hundreds of years of on the ground organizing that has shaped every “freedom” we enjoy and is done in a #KISS approach. The #OGB is a #fedivers native way of working, NOT a #mainstreaming way, and it comes from directly working, setting up, and solving recurring problems at hundreds of direct action protest camps.

The #OGB focus on what we know works, as at the moment, almost nothing works for social good. The #OGB project is what is needed, a voluntary cooperative and collaborative alliance that is native to the #fediverse.

The thinking is that we need to put a stop to the #techchurn as we have piles of #techshit already to compost, that #nothingnew is a hashtag for this.

It’s not the goal of the #OGB project to create an organization that tells everyone what protocols and standards to use in the #fediverse. The #OGB project is about developing better ways of having good “trust” based conversations and “trust” based “governance” in the #openweb

To sum up, the current working models of “governance” in open-source projects are monarchy, aristocracy and oligarchy. This is the rock star developer, the coders and the funders. It should be obverse to anyone that 99.99% of people are missing from this feudalistic ideal of “governance”.

Democracy is the basic foundation of our shared modernity.

WHY DO WE PUT UP WITH THIS MESS IN TECH?

Let’s take a different path, please #OGB

Q. that is an optimistic projection

A. I have no illusion that the normal shitty behaver of fucking people over and being a prat will happen, but the codebase is designed to mediate this crap behaver for better outcomes 🙂

#OGB “permissionless” is an important word that needs some thought. The body is made up of three different, balanced groups: stakeholders, users, and affiliate stakeholders. Anybody can become a stakeholder by setting up and running an active instance, and users are self-explanatory. That affiliate stakeholders are a little more complex and are treated differently, and it’s up to the body itself to decide if they play an active and useful role.

That nothing in this is top-down, elitist, discriminatory, or undemocratic, and it’s #KISS and looks safe to the “normal world” while being native to the #fediverse and its roots. All the coding is #4opens, based on #activertypub.

With #OGB, it’s important not to get lost in the #processgeeks and their dogmatic love of #formalconsensus, as that’s a dead end and has been for the 30 years of activism and coding tech. It’s important to keep the #OGB both #KISS and human, understandable. The #OGB is native “governance” and federates in the same way as the projects it “governs”. That this approach is counterintuitive to mainstream ideas and “common sense,” but that’s not necessarily a bad thing.

This approach has worked to some extent, as seen in the “#Fediverse” as a living example, working to scale small to bigger. There will be lots of “smoke,” and help is needed to keep the project clear of this mess. We have to overcome our #stupidindividualism to have a hope of a better world.

#OGB To remind you that the need for “governance” came out of a practical problem where the #activitypub community is made up of “cats” who were doing seminars outreach to powerful #EU Eurocrats on why they should be interested in #activertypub. #OGB is designed to be messy and not tidy, and it’s a “governance” of a disorganization, not a traditional power structure. “governance” can cooperate with more formal models of governance like traditional cooperatives.

Why would you be the right person to build the #OMN

The social change/challenge project of an organic intellectual is an act of love and a gift economy. Each toot and each hashtag is a gift. The #OMN hashtag story is designed to make people who often unconsciously worship the #deathcult (an obvious metaphor for #neoliberalism) and have internalized the last 40 years of the dead philosophy of #postmodernism uncomfortable.

The idea is that from these small openings, people can try to step outside this mess and challenge the status quo. To build the #OMN, we are looking for the tiny minority who can still think outside this mess and are willing to challenge the #mainstreaming narrative. The project is a call to action for those who want to create a more equitable and just society.

#boatingeurope at anchor for a few days on the Medway. Metaphorically, am taking the piss outa #stupidindividualism. The reality picture would have 4–5 boats rafted up with a disparate crew having a barbi.