Marx on Nature Conference

10:30 am-11:30 am: Alex Colas (Birkbeck):

Marx, Capitalism and Maritime Temporalities

11:30 am-12:30 pm: Gareth Dale (Brunel): Marx, Growth Ideology, and Degrowth

12:30-14:00: lunch break

14:00-15:00: Nick Stevenson (Nottingham): Democratic Socialism, Degrowth and the Commons: Raymond Williams, Marxism, and the Anthropocene

15:00-16:00: Martin Crook (UWE Bristol): Marx and the Ecocide – Genocide Nexus

16:00-16:30: coffee break

16:30-17:30: Esther Leslie (Birkbeck):

Marx between Fire Theft and Theft for Fire: On Land

(and Everything Else) as Social Product

17:30-18:00: Conclusions by the organisers Laura Langone (Oxford/Verona) and Bernhard Malkmus (Oxford)

This event is organised by Dr Laura Langone, Visiting Marie Skłodowska-Curie Postdoctoral Researcher at the University of Oxford’s Sub-Faculty of German and funded through Dr Langone’s MSCA FUNDS

NOTES from – Marx and nature

Surface time of capitalism, discipline and exchange, exploitation. This is always a revolutionary time.

The time of labour

Deep time, geographic, sea trade roots have lasted thousands of years, with a few new ones the big canals and coming up through the melting ice.

Eastry’s, brackish water, delves into queer humanitarians.

Environmental time meeting the human time of #climatechaos industrialisation, the ghrate accelerations, profits and tax. We do not yet live on the high sea.

Ships are never far from land when at sea, a confined and highracical workspace. Your life world is the same as your work world. Seafarer are pricernares of logistics on boats.

Next speaker

The inventured of economic growth in socialist thinking, Stalin pushed this, catchup and overtake the west. An organisation that become economised, over politics, state capitalism. Technocratic.

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I come from an academic background, but I would call my self now a more Organic intellectual

This often invokes fear in academics. Our fear of this kind of knowledge is very modern, we live in fear filled times.

* live on a boat in the “commons” of the waterways, one of the last parts of Europe that have this pre-modern vagrant life.

* But work in technology, where techno fetishism is endemic amongst what I call the #geekproblem

– In the nortical terms the captain and crew, as was sead earlier a master and slave relationship is core to this thinking with the coder as master and the computer as slave – us the users, digital surfs – our role is to fill the information flows with “content” to facilitate harvests data and attention for control of the (#geekproblem) masters and profit of the capitalists.

These people, who increasingly run and control large parts of our lives, are very hard to talk to, it’s my job to do this, and I find it increasingly difficult to cross this tech/social divide.

In technology this is taking us back to pre-modern social relationship of feudalism.

How would Max think of these issues?

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Boat life – I moor to university land on water controlled by a government agency EU that used to be enforced by the local counceal – they are in dispute on who has responsibility to nobody is taking control, so I live outside the laws in tempery “commons” this a lot of this on the waterways.

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Growth ideology was invented in the 17^th century

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Willions an English eco-socialist, radicalising the UK labour movement, self-management tradition

post-modernism raises its head as in everything is socially constructed in modern sociology. Inherent materialism rejects this path.

Rejecting the Green New Deal as a pro capitalist path.

The politics of place, European Union and Brexit rejecting globalisation

Worry about the legacy of Marxism

In the margarines the is a real issue of scale and for social change we need to scale up.

A British socialist vs a communist approach.

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The #OGB is a balance approach, so no dogmatic group will except it. If a small group of people implemented the #OGB the majority of groups would expect it as it bridges the groups. We have to get this past this initial blocking of the dogmatists.

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neo-liberalism of climate change

Lemkin the annihilation of a group – genocide – the end of a social group.

Imperialism is a form of genocide, the imperative to expand.

Eco- criminogenic of capitalism

The human race is the indigigumes people and neoliberal capitalism is pushing genocide over them in the next 100 years. Capitalism might continue without the bulk of current humanity.

In Australia only modes of production that are useful to the capitalist state are keeps all the rest are exterminated, by bureaucracy or more forceful means. Exclusion from the means of production.

Extreme energy – is going to push the mess into every corner – driving #climatechaos

————————

The event was interesting, but had its moments of sectarianism and had thinking about the issues based on Marx, but no path to take or much of a sniff of a path out of the current mess.

———-

The small genocide of the boater community is a small example

The neoliberal pushing of #climatechaos will genocide large parts of humanity over the next 50 years in the service of an idealogical that might survive this mess, but our cultures and meany of our peoples will not.

Sheep devouring men – the clearances. Indiganalerty.

—————–

Marx and nature,

Plant has a natural and an industrial meaning.

Unattractive work, the factory syteam of labour separating human labour from their selves, alienated labour.

The Irish famine, sol exhaustion, British imperialism in Ireland.

#oxford

OMN – improving the tech landscape

A “native” path to composting the tech mess lies in understanding and addressing the underlying issues. A breakdown of a social tech path:

Explore Relevant #OMN Hashtags: Look into hashtags like #geekproblem and #fashernista to find discussions and insights that address the problems you’re facing. These hashtags can provide valuable perspectives and solutions if you use them based on collective experience.
Investigate OGB: Check out the URL https://hamishcampbell.com/outreaching-the-ogb-what-is-the-project/ with #OGB (Open Governance Body) to access project descriptions and learn about initiatives aimed at addressing the challenges you are encountering. While the coding site may be temporarily down, the project descriptions can still offer valuable insights.
Understand the 4opens: Familiarize yourself with the concept of #4opens, which serves as a framework for addressing many of the issues present in the tech ecosystem. The 4opens provide principles for building more open, transparent, and inclusive digital platforms.

By delving into these #OMN resources and frameworks, you gain a deeper understanding of the issues and discover pathways toward solutions. Collaborating with others who share goals and values amplifies the impact of efforts in improving the tech landscape.

And please “don’t be a prat” thanks.

The mess we keep making of #FOSS governance

It’s disheartening to see a community platform like #Trustroots https://trustroots.org facing challenges with governance, with issues and tensions among its contributors https://github.com/trustroots-community/trustrots/issues?q= and here https://trustroots.community/ This situation is messy and underscores the importance of establishing healthy governance practices within community-driven projects to ensure their long-term sustainability and effectiveness.

The case of Trustroots alongside the earlier issue of #CouchSurfing are a cautionary tale about the pitfalls of traditional feudalistic #FOSS foundation/ #NGO models for open-source projects. These models may initially foster collaboration and innovation, but easily become susceptible to internal conflicts and power struggles over time.

The #OGB (Open Governance Body) is an alternative approach rooted in a grassroot and inclusive history and ethos. By embracing “producer” sortation, decentralized decision-making and community-led initiatives, projects like #OGB aim to avoid the pitfalls associated with hierarchical governance structures https://hamishcampbell.com/?s=OGB

Examining case studies like Trustroots and CouchSurfing offer insights into the complexities, and outcomes, of managing community platforms and the importance of fostering #4opens transparent, inclusive, and participatory governance to sustain healthy and thriving communities.

We can’t keep making this same mess.

A conversation that circles

Too often, I find myself in conversations that revolve around the intersection of technology and social issues, with one view emphasizing the importance of practical solutions to real-world problems, while the other highlights the underlying social dynamics that shape the technological landscapes these so-called “solutions” are often supposed to address.

On one side, there are those who prioritize pragmatic, immediate problem-solving. They want concrete fixes for specific issues and are often impatient with broader discussions around ethics, power structures, and social impact. For example, they might advocate for encrypted communication platforms as a straightforward defence against surveillance, without considering how these tools unintentionally foster isolated, fragmented communities, or how the #encryptionist mindset reinforce the individualism that makes collective action harder.

This mindset tends to dismiss systemic critiques, like the argument that contemporary code is shaped by capitalist structures that inherently promote profit over people. Think of how open-source projects get co-opted by corporations (#dotcons) to reduce costs while extracting free labour from developers. The “easy fix” of simply licensing code as open might seem like a solution, but without addressing the exploitative dynamics, it to often end up reinforcing the problems they think they are solving.

On the other side, you have those who argue that technological problems are inherently social problems. They believe you can’t build meaningful tech without addressing the human dynamics that shape its development and use. For example, decentralized social media platforms like #Mastodon or #PeerTube are built to resist the control of big tech monopolies, but if the culture within these platforms mirrors the same paths and thinking of the orgional #dotcons, then the tech itself fails to be a strongly alternative. The #geekproblem shows up here when developers dismiss social considerations as irrelevant or secondary to technical design, leading to platforms that are hostile to non-technical users and communities with different values.

Take the example of the Fediverse: while it offers a more open, decentralized alternative to Twitter or YouTube, many instances end up replicating the same patterns of gatekeeping and fragmentation. Without intentional social processes and governance, like the kind explored in projects like the #OGB (Open Governance Body), the tech alone isn’t enough to shift the power dynamics at all.

To sum up, this ongoing conversation highlights the complex relationship between technology and society. We need to move beyond the constant back-and-forth between quick-fix pragmatism and endless critique, and instead build projects, process and practices that balance immediate action with a deeper understanding of social paths. It’s not about rejecting practical solutions, but about recognizing that real change, that posses real challenge, comes from embedding social responsibility, collective governance, and human-centred design into every layer of the technology we create.

The path requires both shovels and soil, practical tools to dig through the mess, and rich compost from decades of social struggles to nourish truly transformative alternatives. It’s time to break this cycle of mess-making and start growing tech that serves communities, not just individual “users” or feeding back into #dotcons interests.

If this resonates, let’s build together. 🌱

Open Media Network

Tech governance projects miss the mark

Tech governance projects miss the mark because they fail to engage with the real needs and experiences of grassroots activists and community building. This disconnect stems from the entrenched dynamics of the #geekproblem, which prioritize control and certainty over messy collaboration and understanding.

The problem is exacerbated by the detachment of the “professional” #NGO crew, who lack meaningful connections to the communities they aim to serve. Instead of prioritizing the messy, uncertain realities of grassroots activism, they focus on advancing their careers and adhering to predetermined pathways the #geeproblem provide.

If these projects were to pause and genuinely consult with those who have dedicated themselves to grassroots community building for years, they would quickly realize the futility of their efforts. The essence of effective governance lies in embracing uncertainty, fostering messy collaboration, and adapting to the diverse needs and aspirations of real lived communities.

Ultimately, until tech governance initiatives shift their focus from control to collaboration and from career advancement to genuine impact, they will continue to fail their intended goals. It’s time to break free from the confines of the #geekproblem and the trappings of professionalization, and truly engage with the messy, vibrant reality of grassroots activism #OGB

Composting the Mess: Transforming Society through Collective Action

In the tapestry of human interaction, the worst threads of people and #society manifest as destructive feedback loops. Whether fuelled by greed, fear, or power dynamics, this cycle weaves our current culture of brokenness and decay.

To break from this destructive cycle, we need to embrace a paradigm shift, normalizing the best parts of people and society. By cultivating trust, hope, and collaboration, we create a fertile ground for growth and transformation.

At the heart of this shift lies the contrast between #capitalism and alternative paths like socialism and #anarchy. Capitalism, with its emphasis on greed and fear, thrives on control and power that perpetuate societal fractures. In contrast, at their best socialism and anarchy offer pathways rooted in trust and hope, to nurture the best aspects of human nature and society.

Capitalism’s foundation in the worst of human behaviour pushes inequality and division, thus stifling collective progress. In contrast, socialism and anarchy offer frameworks that prioritize equity, solidarity, and cooperation, providing fertile soil for societal flourishing.

As communerties wielding shovels of collective action, we have the power to compost the mess that withers our societies. By coming together to cultivate a #4opens culture of transparency, flows, and mutual aid, we can transform the landscape of human interaction with projects like the #OMN #OGB and #makeinghistory

This act of composting requires patience, dedication, and a willingness to confront the roots of systemic problems. It involves breaking down the “non-native” barriers that divide to nourishing the soil of our communities with the seeds of change.

In the face of adversity, let’s stand united in our commitment to composting the mess that is breaking us and our societies. Together, we can cultivate a future rooted in the best parts of humanity, where empathy, cooperation, and collective well-being build our path.

The Mess of Web3: Why #openweb natives question the Blockchain Narrative

In the ongoing discourse surrounding #openweb and its relation to failing technologies like #web3 and #blockchain, a critical question emerges: why do we readily accept solutions without first defining the problem at hand?

“… it’s not secure, it’s not safe, it’s not reliable, it’s not trustworthy, it’s not even decentralized, it’s not anonymous, it’s helping destroy the planet. I haven’t found one positive use for blockchain. It has nothing that couldn’t be done better without it.”

—Bruce Schneier, *Bruce Schneier on the Crypto/Blockchain Disaster

The allure of decentralized autonomous organizations (DAOs) and blockchain technology for the last ten years has overshadowed the necessity of understanding the fundamental issues within our communities. Instead of exploring how we want to govern, decide, and interact within our communities, we find ourselves seduced by the promises of #DAO pitches.

The core of the matter lies in the conflation of culture with technology. Every time a DAO or blockchain solution is proposed, the culture and organization of communities become intertwined with the #geekproblem tools being offered. This bundling tactic obscures the essence of the technology and stifles meaningful discourse. By presenting technology as a fait accompli, we are robbed of the opportunity to critically assess its implications.

In the realm of the #openweb, technology is envisioned as a manifestation of communal decisions and conscious choices. It is the crystallization of community values, traditions, and needs. Where blockchain and DAOs represent an antithesis to this vision. They dictate choices rather than empower communities to determine their own paths.

One of the most concerning aspects of blockchain technology is its enforced financialization within communities. The implementation of ledger systems and tokens mirrors the #dotcons capitalist market traditions, where wealth equates to power. In stark contrast to the principles of “native” gift economies and communalism, blockchain perpetuates a system where those with the most resources wield influence.

In this, even in #mainstreaming dialogue, these ten years of blinded move to blockchain threatens to undermine centuries of liberal evolution by replacing established legal systems with #web3 engineers acting as arbiters of justice. This shift from #mainstreaming transparent and “equitable” legal frameworks to opaque and centralized technological solutions is deeply troubling.

As proponents of #4opens ideals, we should question the last ten years narrative of blockchain’s and DAOs. We must resist the allure of #geekproblem technological solutions that obscure the essence of community governance and autonomy. Instead, let’s engage in meaningful dialogue, grounded in clear understanding of the problems we address and the values we hold to forge a “native” #openweb path.

We now face another wasted ten years of #AI hype with the same issues and agender. We have to stop feeding this mess.

#OGB #OMN #makeinghistory

A fresh look at #openweb history

Building trust in the #openweb

The #openweb is a framework for human-centric, decentralized technologies built on transparency and collaboration. Its success hinges on trust, and as a slogan suggests, “Technology’s job is to hold the trust in place.” This concept is woven into the #OMN and #OGB initiatives, which emphasize community-driven decision-making and adherence to the #4opens principles.

#OGB and consensus, decisions are valid when a wide group of engaged participants achieves consensus. This safeguards against the normal invisible authoritarian control, single individual find it hard to dominate because the collective create and validate the decisions. Trust groups, not individuals, are the seat of power, ensuring better decision-making and accountability.

The role of #4opens, open process, open data, open licences, and open standards—acts as “gatekeepers” for technological decisions. #Openprocess ensures inclusivity and transparency, blocking decisions that don’t involve public participation. #Opendata guarantees that shared information is accessible, reducing the potential for siloed control. #Openlicenses prevent restrictive ownership that could undermine collaboration. #Openstandards resist fragmentation and force adherence to balance collaborative practices and individual paths. This “soft, swishy” approach avoids rigid authoritarian structures while maintaining #KISS robust, “enforceable” values.

let’s look at challenges and strategies for #OMN combatting #mainstreaming “common sense” practices that erode grassroots values. By build strong defaults into projects and hardcode the #4opens principles to keep them central. To make this happen, let’s try and stay polite and inclusive during outreach, avoiding burnout and adding mess through conflict.

Dealing with #fahernistas and trust issues, a significant challenge arises from people and groups who appear trustworthy due to their #mainstreaming tactics but ultimately undermine the values of the #openweb. Coders and contributors need to align with #KISS social change goals, ensuring a grassroots and horizontal approach to development, this is basic.

To do this, we need to work on sustainability efforts by avoid overloading projects with unnecessary features, “How does this fit into the #4opens?”. One path is to balance “friction” as a positive filter for misguided additions, while maintaining a welcoming environment for constructive collaboration.

Building a future beyond the #geekproblem, the “problem” originates from early open-source projects that #block the social dimensions of their technologies. By integrating the #4opens and prioritizing trust networks, the #openweb can (re)evolve into a human value network rather than a technological dead-end.

The #deathcult feeding off the decay of the #openweb perpetuates centralized and exploitative systems. All our activism is about, focusing on planting seeds for a grassroots rebirth, #nothingnew is a starting point, returning focus on modernist principles—clear goals, collective action, and systemic solutions—provides a foundation to grow #somethingnew.

The #openweb vs. #closedweb debate is not new, but it remains a critical narrative. By holding technology accountable to trust and community values, we create tools that empower rather than exploit. The #OMN and #OGB projects embody this path.

For those interested in coding for change, visit the OMN wiki and join the effort to make this vision a reality, please. Or you can donate some funding here if you don’t feel confident with tech path.

Nurturing the Potential of the Fediverse: A Socio-Political Roadmap

The #fediverse, promises decentralized social networking and democratic governance, stands as a light of hope for a native #openweb. However, as it navigates the terrain of politics, technology, and human behaviour, it faces challenges that threaten to undermine its #4opens civic potential. In this post, we delve into these challenges and explore potential pathways to realize the promise of the #fediverse.

At the heart of the fediverse lies the tension between its potential benefits and the risks of subversion by commercial interests and structural dysfunction. Commercial capture, driven by the allure of proprietary features and enhanced user experiences, poses a threat to the “open and decentralized nature of the fediverse native culture”. The current shift from distributed funding models to centralized and #NGO ones exacerbates this challenge, leading to a concentration of power and influence in the hands of a few people and entities. To counter this trend, developers, producers, institutions, and users can collectively work to uphold the #4opens principles of interoperability and openness.

Structural dysfunction, characterized by a lack of native governance approaches and a reliance on #DIY moderators and self-funded instances, poses another challenge. Without a “native” structure for governance, the fediverse risks succumbing to governance failures and reputational assaults. To address these issues, there is a pressing need to develop democratic governance structures (like the #OGB) that empower people and ensure accountability and transparency at every level of decision-making.

The fediverse is more than just a technical system; it is also a political structure. As such, it requires a nuanced understanding of the socio-political dynamics that shape its development and governance. Techno-Romanticism, which elevates simplistic views of technological progress and overlooks the labour and networks that underpin it, poses a threat to the fediverse’s sustainability. By fostering a culture of critical engagement and social action, we can mitigate this, to ensure that the Fediverse remains a space for civic discourse and collective action.

In summing up, nurturing the potential of the Fediverse requires a multifaceted approach that transcends technical considerations and delves deep into the socio-political paths. By addressing issues of commercial capture, governance dysfunction, and techno-Romanticism, we pave the way for a native inclusive, democratic, and sustainable Fediverse as an #openweb native network.

The mess we made with the dotcons

The #dotcons are designed for greed and selfishness, everything about them feeds this and in turn feeds off this negative path. This is coded deep into them, they cannot be fixed, and we cannot reboot alternatives to this by simply copying them in #FOSS as we have done too much in the #Fediverse.

The rebooting of the #openweb is the path we have taken, this copying worked well for the first step, for the next step we need to move past this, simply copying of the current #mainstreaming mess. The next step needs to be more “native” to the #4opens path that we have started down. Let’s thank the people who copied, give them the gifts of statues and security, they did us all a service, they deserve thanks for this first step not hatred.

To understand why let’s look at the #dotcons mess, an example, is the devolution of #Twitter from a neoliberal space to one with growing fascist tendencies under Elon Musk’s, this is a stark reminder of the pitfalls of unchecked corporate #dotcons and the susceptibility of these platforms to authoritarian control.

One aspect is the complicity of #neoliberal actors in pushing the rise of fascism. #Neoliberalism, with its emphasis on deregulation and market-driven solutions, pushes for the concentration of wealth and power in the hands of a few. This concentration eventually leads to the erosion of democratic norms and the rise of authoritarianism, as seen in the case of Twitter’s transformation. Thus, the intertwining of neoliberalism and fascism underscores the need for vigilance in combating both economic inequality and the erosion of “native” #openweb democratic projects we try and build and sustain.

Moreover, the reaction of neoliberal peoples “common sense” to the shift towards fascism on the #dotcons like Twitter is instructive. Despite the platform’s descent into authoritarianism, many #mainstreaming users continue to engage with it, clinging to nostalgia for its earlier, more liberal incarnation. This phenomenon highlights the tendency of #mainstreaming to adapt to life under oppressive regimes, often out of a desire for self-preservation or a misguided sense of normalcy. It serves as a sobering reminder of the dangers of complacency and the importance of resisting authoritarianism, aspesherly in its early stages.

In essence, the transformation of Twitter from a neoliberal to a fascist space underscores the interconnectedness of economic and political systems and the need for collective action to safeguard “native” #openweb democratic values and the paths we take. By recognizing the warning signs of authoritarianism and refusing to acquiesce to its normalization, people can prevent the erosion of the #openweb

The #dotcons and #closedweb of the last 20 years have clear problems:

Centralization of Power: The dominant platforms in the #dotcons era and #closedweb are centralized, controlled by a handful of corporations.
Monopolistic Practices: The dominance of a few major players led to monopolistic practices that stifled “native” #openweb culture. These monopolies limit people choice and hindered the development of alternative paths that could offer more diverse and community-centric life.
Surveillance Capitalism: The #dotcons relies on business models built around surveillance capitalism, where data and metadata is harvested, monetized, and exploited for targeted advertising and social purposes without consent and transparency. This exploitation of people’s data undermines “society” and creates significant ethical concerns.
Filter Bubbles and Echo Chambers: The algorithms employed in the #dotcons are designed to prioritize content based on user engagement metrics, leading to the formation of filter bubbles and echo chambers. These push people to beliefs and preferences that limit exposure to diverse perspectives and contributing to growing and entrenching polarization and disinformation.
Erosion of Public Discourse: The rise of social media in the #dotcons facilitated the spread of misinformation, hate, and extremist right ideologies. These platforms prioritized engagement and virality over the quality and accuracy of content, leading to the erosion of public discourse and trust.
Data Concerns: The collection and exploitation of user data by #dotcons raised significant concerns. People have limited to no control over their social data and metadata.
Digital Divide: Access to the internet and digital technologies remained unevenly distributed during the #closedweb era, exacerbating social and economic inequalities. Marginalized communities, faced barriers to access our #openweb reboot, limiting their ability to participate in our native paths and thus the wider digital economy and society we need to build.

To sum up, the dominance of centralized platforms, surveillance capitalism, algorithmic biases, erosion of social norms, and inequalities have been some of the most pressing issues associated with the #dotcons and #closedweb over the last two decades. Addressing this requires concerted efforts to promote decentralization, #4opens and “native” #openweb infrastructure and culture. You can help with this by working on projects like #OMN #OGB #makinghistory and #indymediaback

This post is a reaction https://mastodon.ar.al/@aral/112098724636424845

Please donate here is you can https://opencollective.com/open-media-network to make this path happen.

A positive view of Postmodernism in tech

In the postmodernist mess of the last 40 years, this is a balanced positive from the negative view. In the context of projects of the #OMN (Open Media Network), #OGB (Open Governance Body), #indymediaback, and #makinghistory.

Postmodernism/modernism influences the approach to media, governance, and historical narratives:

Distributed and Decentralized Media: Postmodernism challenges the idea of centralized control over media and information. Projects like #OMN and #indymediaback embrace a decentralized model where content creation and distribution are open to communertys, rather than controlled by a select few. This approach reflects postmodern skepticism towards grand narratives and authority, allowing for diverse voices and perspectives to be heard.
Open Governance: Postmodernism’s emphasis on skepticism towards authority and power structures informs the approach to governance in projects like #OGB. Instead of traditional hierarchical structures, open governance bodies work for transparency, inclusivity, and participatory decision-making processes. This reflects a postmodern rejection of centralized authority in favour of distributed forms of power.
Alternative Historical Narratives: Postmodernism challenges dominant historical narratives and encourages the exploration of alternative perspectives and counter-histories. Projects like #makinghistory aim to democratize the production of historical knowledge by allowing communities to share their own stories and experiences. This approach recognizes the subjective nature of historical interpretation and emphasizes the importance of diverse voices in shaping our understanding of the past.
Emphasis on Multiplicity and Pluralism: Postmodernism rejects the idea of a single, objective truth in favour of multiplicity and plurality of perspectives. Projects like #OMN, #OGB, #indymediaback, and #makinghistory embrace this diversity by providing platforms for a wide range of voices and viewpoints. Rather than privileging one perspective over others, these projects aim to foster dialogue and exchange between different communities and individuals.

Overall, postmodernism shapes the philosophy and approach of these projects by challenging traditional notions of authority, truth, and history. By embracing decentralization, openness, and plurality, the projects seek to empower communities, promote inclusivity, and challenge dominant narratives in media, governance, and historical discourse.

The negative history of this movement and its role in the current #deathcult

The negative aspects of postmodernism, particularly when intertwined with #neoliberalism, have had detrimental effects on society, including influencing projects like #OMN, #OGB, #indymediaback, and #makinghistory:

Fragmentation and Atomization: Postmodernism’s emphasis on deconstruction and skepticism towards grand narratives has contributed to the fragmentation of society. Instead of fostering solidarity and collective action, it has led to atomization, where individuals prioritize their own experiences and perspectives over communal goals. In projects like #OMN and #OGB, this fragmentation can hinder effective collaboration and decision-making, as individuals prioritize their personal interests over the common good.
Relativism and Truth Decay: Postmodernism’s rejection of objective truth has paved the way for widespread relativism, where all beliefs and perspectives are considered equally valid. While diversity of thought is important, this extreme relativism leads to a breakdown in shared understanding and consensus. In the context of #indymediaback and #makinghistory, this can result in the proliferation of competing narratives and a lack of accountability for factual accuracy, undermining efforts to construct a progressive cohesive historical record or media landscape.
Crisis of Authority and Expertise: Postmodernism’s skepticism towards authority and expertise erodeds trust in social institutions and grassroots experts, leading to a crisis of legitimacy. In the absence of trusted sources of information, conspiracy theories, misinformation, and disinformation thrive, further contributing to societal polarization and distrust. In projects like #OMN and #indymediaback, this crisis of authority can undermine efforts to establish credible media platforms or governance structures, as participants may question the legitimacy of leadership or expertise.
Commodification of Identity: Postmodernism’s focus on individual identity and difference has been co-opted by neoliberal capitalism to commodify identity and diversity. In this neoliberal/postmodern paradigm, diversity and inclusivity are reduced to marketable commodities, used to sell products and services rather than challenge systemic inequalities. In projects like #OGB and #makinghistory, this commodification of identity can undermine efforts to address structural oppression and promote genuine social justice, as diversity and inclusivity become mere branding (lifestyle) exercises rather than catalysts for systemic change.

Overall, the negative aspects of postmodernism, exacerbated by its alignment with neoliberal ideology, have contributed to societal disintegration, truth decay, erosion of trust, and the commodification of identity. In the context of projects like #OMN, #OGB, #indymediaback, and #makinghistory, these dynamics hinder efforts to foster genuine collaboration, construct meaningful historical narratives, and promote social justice. Recognizing and addressing these negative influences is crucial for building a working #openweb

We need to bridge the balance between these stresses, “don’t be a prat” is a start to this.

Historically, #mainstreaming politics exhibited a tendency to shift to the right during times of crisis

The intersection of #climatechange, #mainstreaming politics, and fear is a complex phenomenon that influences societal attitudes and policies. Historically, mainstream politics has exhibited a tendency to shift towards the right during times of crisis, and the looming specter of #climatechaos is following this trend. In this context, it is essential to recognize the pivotal role that fear plays in driving right-wing politics and shaping public discourse.

Fear operates as a potent motivator in shaping political attitudes and policies, particularly within the realm of right-wing ideologies. Whether it manifests as apprehension over economic instability, cultural change, or national security, fear serves as fertile ground for the proliferation of right-wing narratives. In the context of climatechaos, this fear is further amplified by concerns surrounding environmental degradation, natural disasters, migration, and resource scarcity. Such apprehensions provide a breeding ground for the flourishing of the right-wing, which feeds on these anxieties to promote their agenda.

However, amidst this landscape of fear, a counterpoint emerges: the waning fear of socialism. Traditionally, socialism has been met with suspicion and trepidation by capitalist classes, serving as a perceived threat to the status quo. Yet, as socialist ideals gain traction and legitimacy in #mainstreaming discourse, particularly among younger generations, the fear of socialism begins to diminish. This shifting dynamic challenges the hegemony of right-wing politics and offers a glimmer of hope for progressive change in the growing mess.

Indeed, this shift presents an opportunity for hope. By embracing socialist principles and advocating for progressive policies, there is potential to counteract the politics of fear perpetuated by the right. However, this window of opportunity for hope is narrowing in the face of escalating #climatechaos. The urgency of the climate crisis demands immediate action, and the failure to seize this opportunity through #mainstreaming inaction exacerbate the cycle of fear and despair.

In essence, the delicate balance between fear and hope shapes political narratives and responses to climate change. While fear may dominate #mainstreaming politics in the short term, there remains a potential for collective action and progressive change. In #openweb tech initiatives such as the Open Media Network (#OMN), #OGB, #indymediaback, and #makeinghistory we exemplify efforts to challenge the status quo and chart a course towards a future grounded in resilience, equity, and sustainability to fostering a society that prioritizes collective the well-being and environmental stewardship that we need.

You can support these projects