Power Politics and the Race/Gender Card – A Contemporary Reflection

If we want to build meaningful alternatives, we must deal with difficult issues head-on. Sweeping things under the carpet – especially in radical spaces – always comes at a cost.

One of the more complex, and often misused, areas is around identity politics, particularly the playing of the race/gender card in ways that obscure rather than clarify the real issues at stake.

Let’s be clear: systemic racism and sexism are real. We all live with the deep, painful legacies of colonialism, patriarchy, and class oppression. These power structures are embedded in our cultures, our institutions, and, yes, in our own organizing spaces. Naming and addressing them is vital.

But sometimes, identity markers are used as shields, not in the pursuit of justice, but to avoid accountability. When this happens, especially in grassroots or activist collectives, it creates paralysis and prevents us from dealing with actual abuse of power.

A real-world example. This happened to me some years ago at a community-run space in Dalston. One person dominated meetings, spoke over others, and made every decision-making process a battleground. It was classic power politics, silencing others through constant assertion and manipulation.

When I finally took responsibility to challenge this, the room froze. Instead of engaging with the issue, some defaulted to “both sides are equally problematic.” Then, when pressure built, he played the race card, asserting that my criticism was racially motivated. No one knew how to respond. The conversation shut down. I became “the problem.” He continued unchecked.

It took 6 months of dysfunction and damage to the project before he was finally removed from collective meetings. In the end, people realised: yes, he was mentally unwell, addicted, controlling, and yes, he had useful skills. But we had all failed to support him and the group because we didn’t deal with the real power dynamics early and honestly.

Hard truths, sometimes someone uses identity-based arguments not as a reflection of structural injustice, but as a way to deflect accountability. When that happens, we can end up with unchallengeable behaviour patterns that destroy collectives from within. This doesn’t mean ignoring or downplaying racism, sexism, or mental health, far from it. It means being brave enough to hold multiple truths at once:

Someone can be from a marginalised background and be acting out of line.

Someone can be struggling with mental health and still be causing harm.

Power politics doesn’t disappear just because it’s wrapped in the language of social justice.

What Can We Learn?

Deal with issues when they come up. Don’t defer hard conversations. Don’t wait for people to burn out.

Support everyone – including people acting out – with clear boundaries, not blanket exclusion or indifference.

Distinguish real oppression from manipulative tactics. It’s not easy, but it’s essential to long-term health of communities.

Don’t collapse into false equivalences – not every confrontation is “two monsters fighting.” Trust your political instincts.

Ultimately, we need to reclaim the messy, complicated work of building trust, of calling in rather than calling out, and of recognising power wherever it appears, even when it wears familiar or “progressive” clothing. We won’t fix any of this with purism or purity politics. We’ll do it by grounding ourselves in collective care, lived experience, and honest struggle.

To use technology as a part of this social change, we need better working with the #dotcons generation. This generation is a mess. No surprise after 20+ years of submission to the #deathcult:

#Neoliberalism hollowed out our economies and replaced solidarity with consumerism.
#Postmodernism fragmented identity into a battlefield of individualism over collective action.
#Dotcons centralized control, turning the internet into a corporate surveillance machine.

The real question is: how do we break free? Our #fashernistas still dodge this, trapped in cycles of performative activism, #NGO co-option, and endless distraction.

The activist path out of this mess is not more chasing trendy tech stacks or branded illusions of progress. What we need is a grounded, #KISS path forward, #OMN (Open Media Network) to building grassroots, independent media beyond corporate platforms. #4opens for transparency, collaboration, and trust baked into our tech + social governance. And, reclaiming #DIY activism real-world organizing, not just digital spectacle.

We don’t need more #geekproblem “fixes” or slick branding exercises. We need radical, collective agency. The tools are here, let’s build. #openweb #climatechaos #socialchange #indymediaback #OMN

How I Learned to Stop Panicking and Love Disorder

Originally written at Occupy St. Paul’s, October 2011 — expanded with more stories and reflections.

At every protest camp I’ve ever been involved with – and there have been many – disorder is inevitable. It’s not a failure, it’s a stage of the process. If we embrace this, we can learn how to navigate it rather than panic or burn out.

Scene: St Paul’s, London, Occupy 2011

One vivid example: a health and safety rep shouting and waving a petrol can around, frantically unscrewing the top in the middle of a crush of tents. “We must shut this down now,” he yelled, his voice echoing across the church steps.

He had a point. Safety was a real concern. But he was also clearly at the end of his tether, breaking under the pressure of being responsible in an inherently chaotic space. I’ve seen this moment many times, the burnout spiral. The people who take charge at the beginning of a project are often the first to ignite when things go sideways. They can become the kindling that burns the whole space to the ground.

This isn’t new, we saw this at:

Climate Camp (2006–2010): The early camps ran beautifully on invisible networks and shared purpose. But later camps ossified with layers of bureaucratic consensus, and burnout led to factionalism and collapse.

Occupy Wall Street and Occupy LSX: Self-appointed leaders stepped in “for the good of the camp” but ended up creating informal hierarchies, which broke trust and caused more damage than the problems they were trying to solve.

Evictions at Dale Farm (2011) and Balcombe anti-fracking camp (2013) both showed how trust-based affinity groups made the camps sustainable, while imposed control often failed.

In each of these, disorder wasn’t the enemy, the fear of disorder was. Disorder is not collapse, it’s a moment of possibility. We forget that self-organisation is not neat and tidy. It’s not an #NGO strategy doc. It’s not a Slack channel or a Notion board. Real self-organisation looks like this:

A kitchen is full of smoke because three people decided to cook at once.

The medic tent ran out of supplies because no one restocked — but someone just showed up from another camp with a box of bandages.

The camp loos are blocked — but a crew forms spontaneously to dig a new trench.

Someone's shouting at 2am — and instead of calling security, a circle forms to listen and de-escalate.

These moments feel chaotic, but they’re also full of agency, trust, and rebalancing. Firebreaks in the forest, just like in actual wildfires, we need firebreaks in our organising structures, planned spaces where the flames of burnout can’t leap from person to person. Here are a few examples of firebreaks I’ve seen or used in movements:

Rotating roles — No one holds a role for too long. Responsibility moves before burnout sets in.

Structured chaos — Clear boundaries, but loose forms. Example: the “clown crew” at Climate Camp took on confrontation duty in creative, silly ways that defused tension without control.

Open circles — In decision-making, people step in and out without stigma. No “core” group.

Quiet zones — Space for mental and emotional decompression. Held with care.

Exit with grace — A culture that celebrates stepping back, not shames it.

These practices are harder than they sound. But if we believe in horizontalism, consensus, and real community, then we have to accept that disorder is part of the process, not something to be stamped out.

Creating open space by stepping aside, the hardest lesson for organisers and activists, especially the ones used to holding everything together, is learning to step aside. But this is how new leadership emerges. By creating gaps, we invite people in. When one person stops doing the dishes, someone else realises they can.

If we always control the space, we never let it grow.
If we always fill the silence, we never hear new voices.

In conclusion, every protest camp, movement space, or radical project will hit a wall of disorder. Burnout, conflict, disorganisation, or just entropy. That’s not failure. That’s life. The trick is to stop panicking, and start trusting.

Disorder is not the end.
Disorder is the compost.
New growth begins there.

Let’s stop trying to fix everything and start letting things evolve. You don’t plant a garden by telling the weeds where to grow. Want to build better firebreaks in your organising? Join the conversation here and help out with the Open-Media-Network to co-create horizontal structures that actually breathe.

Should we do something native in the Fediverse?

And what would that actually look like? Let’s be honest about what the #Fediverse is, despite all the code and standards talk, the heart of the Fediverse is anarchism – not in the chaos sense, but in the older meaning:

The letter A for anarkhia (‘without ruler’), circled by an O that stands for order or organization.

We have plenty of the A with decentralization, voluntary cooperation and resistance to imposed authority. But where’s the O? Of clear coordination, transparent process and federated trust and mediation?

Right now, we’re herding cats – each server, dev group, and community running off on their own, building tools and protocols, often without clear ways to connect, share governance, or defend against capture. This worked when we were small, it will not work now the big boys have arrived.

Warning from experience: The #EU outreach failure, we had a direct taste of this during the 2023–24 EU outreach process. It worked, but was quickly transitioned to the infrastructure of the #Fediverse without its soul. This isn’t theoretical, it is what happened to #FOSS transitioning to #opensource in the 2010s. This is what happens if we keep doing nothing? If we don’t act:

The foundation model is imposed — not built.

The fig leaf of “community governance” will be ignored.

A self-selecting oligarchy will form — friendly faces, perhaps, but still an eliteist power cleqe.

The Fediverse will be co-opted — just like we watched Google and Microsoft do to open source over the last 20 years.

Yes, #ActivityPub is “open” but openness alone doesn’t stop capture. Ask the #FSF, or look at meany #NGO paths in tech.

What would “native” governance look like? Built from our values, not imported from the institutions we’re resisting.

Soft Structure – Not no structure. The #OGB (Open Governance Body) project is one possible model: https://unite.openworlds.info/Open-Media-Network/openwebgovernancebody It’s based on the #4opens and rooted in the real history of grassroots organising, not rigid control, but visible, participatory trust-based structure.
Real federation of trust -Imagine something like “trust instances”, each instance or org can choose to endorse certain process and values (e.g., 4opens, PGA hallmarks), creating a visible network of aligned projects. Not a central body, but a web of consent, the #OMN is an example of this.
Self-accountability + Diversity of tactics. Everyone agrees to transparency and openness. Everyone chooses their own path. Nobody is forced, but the community can see what you’re doing. This is essential for resisting #NGO co-option without creating more gatekeeping elitists

Are Platform Co-ops the Answer? Maybe, but… proceed with caution. Many tech co-op projects I’ve seen:

Become ossified in bureaucratic process

Elevate process geeks over users and communities

Reproduce #NGO behaviours under a different name

We’ve seen this in the #techcoop movement, especially in the UK, where platform co-ops often start with radical aims and drift into “doing B2B consulting for ethical startups.” Fine, but not the revolution we worked for. The stakes are real, we’re not just talking about tech here, we’re talking about:

Climate collapse

Social fragmentation

The rise of digital authoritarianism

We need an #openweb that reflects our values, #fediverse governance that protects the commons, and to move from just the A to the full A inside the O – the anarchist circle of voluntary structure. Let’s not wait for another hijacking, we need to build something native to the Fediverse before it’s too late.

The signal-to-noise problem of our #geekproblem in the #fediverse and the wider #openweb. Let’s be clear: platforms like #Mastodon and the #Fediverse are native openweb projects. They embody the values of the #4opens — open data, open source, open process, and open standards.

The value here is not in hardening and securing these systems to the teeth. People who are pushing for hyper-“security” are missing the point entirely. This isn’t about “common sense” dev practice. It’s about use-case. Public media content should be open — and that’s what the Fediverse is good at. It’s media. It’s conversation. It’s public dialogue. That’s what #ActivityPub is designed for. For private communication, we already have mature and well-tested encrypted tools: #Matrix, #Briar, #Signal, etc. Use those for whistleblowing, direct action, or anything sensitive.

Trying to bolt high-security models onto public communication tools breaks the value of the #Fediverse – its simplicity, accessibility, and low barrier to entry. Right now, the #Fediverse is a functional part of the #OMN – it’s a mesh of many small pieces, loosely joined, low-barrier, easy to host, easy to adapt, easy to grow. This is a fragile ecosystem, not a fortress. By pushing unnecessary “security” requirements, this #geekproblem are:

Scaring away potential users and admins

Raising technical barriers

Spreading #FUD

And most dangerously — undermining real-world activists who rely on open visibility and reach, not secrecy.

The #geekproblem, pushing complexity, abstraction, and fear over usability and trust, has been blocking the alt-tech world for over 20 years, it’s happening again. Let’s not let them smother this moment, the open web works when it’s messy, simple, and human.

You can help here https://opencollective.com/open-media-network

A conversation about money and the #openweb

Let’s talk about the tension at the heart of the modern #openweb, and why so many grassroots builders and radical technologists find themselves on the outside looking in. Scene: A typical “open internet” conference in Europe. Excited NGO-funded attendee toots:

“Just booked my place for ePIC in Lille! My first Eurostar trip! It’s where I started 10 years ago with Mozilla. Time flies. #OpenBadges #VerifiableCredentials”

Me (a social tech outsider):

“These things are hopelessly expensive. To attend you have to worship the #deathcult. Hard to know what to do with these two-track approaches. Kinda can’t be #openweb if they’re locked behind temple walls.”

PS. It’s a metaphor. But not an empty one.

Two economies, two Internets, the #mainstreaming of the #openweb means that most so-called “open” events are inaccessible unless you:

Work for a #NGO, startup, or university with a travel budget

Have a career track aligned with #neoliberal frameworks

Can spend hundreds of pounds on accommodation, tickets, and travel

That’s not grassroots, not radical, not open – it’s branded openness for the networking class. The Reply:

“I think that’s a complicated way of saying you can’t afford to go?”

No, it’s not, it’s a social critique, and a common one from those of us who have spent decades building grassroots tech infrastructures and activist media, unpaid or underpaid, mostly ignored. It’s about asking: Who is the #openweb for, really?

Why this matters, when we raise issues like this, we’re not “being reply guys.” We’re making a point about the structural divides that are silencing and marginalising the very voices we need most in these spaces, the people actually building and defending the #openweb on the ground. You can’t build democratic tech by replicating elitist spaces and calling them “inclusive” just because the code is on GitHub. The pushback:

“You can’t live outside the mainstream, throw rocks at it, and complain when it doesn’t accommodate you.”

“I’ve never had a positive interaction with you. You wear that like a badge of honour. I’m muting you.”

Pause here, is this really the attitude we want? If you’re part of the #NGO world, if you have stable income and access to conference budgets, then you are in a position of power. When someone critiques that system, not you personally, but the structures you inhabit, and your reaction is to mute, dismiss, or mock them… something has gone wrong. This is exactly how we lose the #openweb. Not to tech giants, but to social silos within our own communities.

A different approach? Imagine this instead:

“You're right, many of these events are structurally exclusionary. I’ll raise this at the conference. How do you think we can bridge this divide without compromising either side?”

That’s the kind of solidarity we need, that’s how we stop #mainstreaming the death spiral, how we build together. If we want an #openweb that isn’t just another branded ladder for careerists, we have to defend the messy, painful, and vital presence of the grassroots, even when they come knocking without a conference pass.

Muting critique is easy, building bridges? That’s harder, but it’s the only thing worth doing right now.

#NLnet #NGI #NGIzero #EU #funding

Why most #geekproblem software fails: Trust vs. control

What do you mean by “mainstreaming”?

At its core, #mainstreaming is how we, often unconsciously, uphold and reproduce the values of the dominant system. In our time, that system is #neoliberalism, or what I metaphorically call the #deathcult. It’s the air we breathe: shaping our politics, our economics, even the food we eat and how we relate to each other.

In activist terms, #mainstreaming too often means pushing this dominant worldview into alternative spaces, building careers and institutions that play progressive on the surface, but ultimately reproduce the very system that’s driving the crisis. It’s what happens when people take grassroots energy and repackage it in #NGO boxes or #dotcon business plans. The result? We end up feeding the monster we’re supposed to be fighting.

This is the path to #stupidindividualism, where neoliberalism “common sense” didn’t just attack unions, welfare and public goods – it atomized our very identities. Over the past 40 years, we’ve been trained to act as isolated economic units. Individualism replaced solidarity. Competition replaced care. This is what we metaphorically call #stupidindividualism – the corrosive belief that the only way forward is by looking after yourself, even when your actions are part of a system that destroys community and climate. And as history has shown us, when communities collapse, what rushes in to fill the vacuum is fear, resentment, and authoritarianism, in a word: #fascism.

In real-world examples, let’s take @NovaraMedia. They produce great content. But their distribution strategy is rooted in #dotcons (YouTube, Twitter, Instagram), and their cultural aspirations are aimed at becoming the next @Guardian – a new node in the old system. They’re playing inside the media ecosystem of the #deathcult. Now, there’s nothing wrong with wanting to grow an audience. But if we don’t also invest in building and sustaining #grassroots alternatives, we’re just treading water in the mainstream’s tide.

Most NGO agendas follow this same mainstreaming logic: speak in respectable tones, aim for policy tweaks, never rock the boat too hard, and above all, protect your funding. This echos my experience of doing media training and its limits, i’ve spent 25+ years training thousands of people to create radical, grassroots media, through projects like #Undercurrents, #Indymedia, #visionontv, and now the #OMN. Here’s what happened: Most of those trained went on to have careers in mainstream journalism or #NGO communications. Almost none stayed with grassroots projects. And honestly, I kinda don’t blame them, it’s hard to survive outside the system. But that’s the problem: without long-term support for non-mainstreaming work, there’s no soil for alternatives to grow.

We trained them to change the world, but the world trained them to change careers. So what do we do? If we don’t build real, working alternatives, then the only future left is one where billions of people die or are displaced over the next 100 years, from accelerating #climatechaos, and the rise of digital authoritarianism and political fascism. That’s why we need to push back against mainstreaming, not with purity politics or infighting, but with tools and structures that offer real alternatives.

The #OMN (Open Media Network) is one such tool:

Technically solid

Politically grounded in the #4opens and #PGA hallmarks

Designed to resist co-option by the #NGO sector or #dotcon logic

Rooted in peer-to-peer cooperation instead of hierarchical control

This path is a seed of something better, not perfect, not finished, but growing from decades of experience. We can’t blame people for trying to survive, but still we can and must build and defend spaces that nurture something, different, better.

Otherwise, the #deathcult “wins” by default.

What Do We Do With Our #Mainstreaming Alt-People?

This is an old and familiar problem: people who say they want change but consistently choose the path that neutralises it. Welcome to the “common sense” #NGO worldview, currently being repackaged in the #Fediverse as things like the Fedi Foundation. It’s not new. It’s not empowering. It’s a tired institutional gravity that drags every radical project into a fog of bureaucracy, branding, and paid careers.

In contrast, we have the “nativist” #openweb crew – grassroots people working with messy horizontalism and free tools, trying to keep the fire alive. See the more grounded reflections like What would a fediverse “governance” body look like?.

And then, sitting awkwardly in between, we have the #geekproblem, coders who are working hard on technical processes like the FEPs (Fediverse Enhancement Proposals) but who avoid touching anything political. They’ve been pushing the #fep process for years now, and while technically interesting, they often ignore the deep political questions of governance and power. That’s fine. But it leaves a vacuum.

The risk: If native paths don’t move, the NGO model will win by default is the hard truth, if the “native” #openweb people don’t move beyond our tired leftist divisions and infinite internal critique, then the #NGO model will be imposed. History tells us this, over and over again. Nature abhors a vacuum. Institutions are always waiting to fill the space with “best practices,” dull forms, and “inclusive” hierarchy. It’s just what happens when there’s a failure to organise from below.

And here’s the problem, the argument between “structure” and “lack of structure” is largely a strawman. Most functioning grassroots projects have lots of structure, it’s just soft structure: relational, implicit, culturally encoded, emergent. The #OGB project (Open Governance Body), for instance, grew from the #EU outreach work and shows this kind of structure in action. It’s not rigid like an NGO. It’s not anarcho-chaos either. It’s #KISS structure, small, practical, and adaptable. But people often miss this because they’ve been taught to only see hard structure: constitutions, charters, legal entities, chairs, and trustees. This blindness is a serious block.

On coops, NGOs, and the shadows of the #Deathcult. A note on coops: They’re often cited as a model alternative. And yes, coops can be good. But many have been co-opted. They function more like bureaucratic relics than vibrant counter-systems.

Examples:

The Coop supermarket hired Tesco managers to “turn it around,” resulting in soviet-style shopping and a full embrace of corporate logics.

The Coop Bank? Try dealing with them — they’re functionally broken through bureaucracy.

1970s wholefood coops had potential — many evolved into neoliberal health shops in the 1990s, selling overpriced turmeric capsules to middle-class wellness seekers.

In contrast, activist organising – even when messy, clumsy, and exhausting – is a better bet. It rarely becomes the shadow of the #deathcult because it is in active struggle against that system. NGOs and formalised coops often become the shadow by default.

What should we do?

Name the problem without being prats about it. People drift into #mainstreaming by habit, not usually by conspiracy. But habits can kill movements. Name them. Push back gently but firmly.
Embrace diversity of organising models. Don’t push coops or NGOs as a one-size-fits-all. Sometimes a loose affinity group or soft network is better. Sometimes a coop makes sense. But don’t dogmatise structures that we know often fail.
Build soft structure, not rigid rules. Ask simple questions like “How does this work with the #4opens?” or “Does this strengthen the PGA Hallmarks?” This builds accountability without shutting down creativity.
Support native projects like #indymediaback, #OGB, and the #OMN, these are based on working structures, rooted in radical history, and built by people with lived experience of doing the work.
Don’t confuse visibility with substance. Just because a foundation or NGO gets press or looks shiny, doesn’t mean they’re doing anything real. Look under the hood.
Compost what needs composting. Don’t let failed or flawed projects keep clogging up energy space. Say goodbye, thank them for their lessons, and move on. We have enough shit to shovel already.

In summary, we don’t need to choose between chaos and bureaucracy. There’s a third path of soft, relational, rooted organising with shared values, proven history, and practical tools. But we have to fight for it. Because if we don’t, the NGO train will keep rolling through, colonising everything with HR-speak and grant metrics. And we’ll be stuck rebuilding, again and again. Let’s not waste more time on that.

Bringing #indymediaback: A Gentle Revival of Radical Media

The old flower beds of #Indymedia lie fallow, not dead. The seeds are still there, beneath layers of neglect, factionalism, and the noise of 20 years of failed “alternatives.” What we need now is not revolution or reinvention, but revival. A slow, careful re-rooting in the fertile ground of experience.

We don’t need to tear it down or rebuild from scratch. Almost all of what worked between 2000–2008 still works today, at least 90% of the original social structure is sound. Let’s focus instead on the missing 10%, the gaps that were never resolved. That’s where the real energy and creativity are needed. That’s where trust, experimentation, and diversity of tactics should guide us.

Change with Care: Soft Hands, Open Eyes – In today’s tech-social landscape, even the slightest structural changes can lead to rips and tears. And once those start, the momentum of destruction escalates. We’ve seen this over and over again: dogmatic reinvention, ego-driven platforms, over-complex redesigns, and every time, we’re left with more fragmentation and less power. Instead, we propose a path of slow change. Work with what already functions. Use the existing structure as a trellis to support new growth.

Let’s be clear:

#4opens is not dogma — it’s the distilled learning of 30 years of open-source and open-process practice.

#PGA Hallmarks are not just ideals — they’re the living legacy of thousands of grassroots organisers across decades and continents.

#Indymedia isn’t a romantic memory — it’s the real-world, working outcome of diverse radical media groups building something that worked.

Indymedia only fell when it forgot the principles it was built on. When the foundations faded, it couldn’t flex under pressure, from internal disagreements or external attack. Let’s not make that mistake again.

Old Tools, New Wisdom – We don’t need saviours with shiny ideas. We need comrades with shovels. We need “elders” who are kind and sharp, who know when to step forward and when to stay quiet. Let’s embrace our role in this: gently holding the centre path, not controlling it. When someone passionate comes forward with a “better” idea, let’s respond with:

“How does that work with the #4opens?”

“Does it move us toward the PGA hallmarks?”

If it does, let’s try it. If not, let’s compost it and try again. That’s the rhythm of real change.

Expect Mess. Build Anyway – Let’s not sugar-coat it. We live in a world collapsing under its own contradictions. #Brexit, #ClimateChaos, the digital enclosure of the commons, these aren’t trends, they’re symptoms of systemic failure. And into that storm, every grassroots effort will be met with confusion, conflict, and co-option.

Expect:

People driven by petty grudges and personal agendas.

NGOs smothering action with managerialism.

#Stupidindividualism hijacking community energy.

Waves of right-wing actors using open platforms better than the left.

The approach: Focus and fertility – The Open Media Network (#OMN) exists to nourish, not replace. It’s a shovel to compost the piles of #techshit and #NGO mess. It’s a network for linking what already works and rediscovering the strength of shared infrastructure.

This is what makes #IndymediaBack different from other “radical” tech revivals?

It’s built on lived practice, not theory.

It’s structured for diversity, not conformity.

It’s based on human trust, not techno-fetishism.

It’s deeply political — anti-capitalist, anti-authoritarian, rooted in care and collaboration.

Yes, this is slow work, there will be times when things get ugly, when howling mobs throw shit, metaphorically and otherwise. Our job is to stay calm, stay focused, and keep the compost warm. Reviving Indymedia is not about nostalgia. It’s about learning from what worked, and building with care on that foundation. Let’s dig in. Let’s grow something together.

4Opens

Stop throwing regurgitated theory at me: We’re drowning in academic mess

The “common sense” of mainstreaming #deathcult worship is one thing. But a different side, i’m getting bored – and honestly frustrated – with people constantly throwing academic articles and dense theory into conversations about practical grassroots change. If academic knowledge worked in the real world, we wouldn’t be stuck in a permanent state of crisis. We wouldn’t be burning out. We wouldn’t be watching every radical initiative slowly get co-opted, neutralised, then forgotten.

The truth is obvious: most academic frameworks don’t translate well into real-life practice. They to often abstract away the people, the politics, the pain, and the actual doing. And when you try to impose this abstract knowledge onto the messy, complex world of activism, it often backfires. Badly.

Example: The Horizontalist Trap – We’ve all been in those consensus meetings that take hours because someone read a paper on “formal process” and insists we follow it to the letter. The outcome? People walk away frustrated, nothing gets done, and the only ones who benefit are those with time, education, or social power, the exact opposite of what the theory promised.

Example: The NGOization of Resistance – Academics love to talk about power and hegemony, then take funding from the same institutions that perpetuate the problems. They publish papers about “grassroots voice” while never showing up to a single protest, occupation, or food distribution.

Worse still, academic frameworks often become the justification for #NGO “best practices”, which means measurable, fundable, easily controlled deliverables that neuter real resistance and keep everything nice and “professional.” Look at the climate movement’s NGO wing, all form, no fire.

Example: The Misuse of Radical Jargon – Words like “intersectionality,” “decolonisation,” “assemblage,” and “ontology” are thrown around like power spells. But often, they act like a fog machine, confusing, not clarifying. They become tools for gatekeeping rather than building shared understanding.

This isn’t to say these ideas are worthless. But if they aren’t grounded in practice, in lived reality, in #DIY doing, they become another form of control, the academic equivalent of bureaucratic jargon. Empty power.

Let’s Talk About Practice – If you’re serious about radical change, start with what people are actually doing. Watch how trust is built. How disagreements are handled. How collective tools succeed or fail. This is the terrain of useful knowledge. Theory should grow from practice, not the other way around.

This is the basis of the #DIY approach. It’s what grounds #OMN, #IndymediaBack, and the #4opens framework. These projects didn’t come from a PhD thesis, they came from struggle, failure, and iteration on the ground. They work because they grow from practice.

Stop adding to the mess – when you post academic articles without any connection to what’s happening now, in the real world, you’re not helping. You’re contributing to the noise. To the inertia. To the pile of unread PDFs sitting in everyone’s guilt folder.

Instead:

Link to practical guides, not just papers.
Summarise ideas in accessible ways, not just as a show of knowledge.
Relate theory back to what people are already doing.
And most of all, ask first: Is this helping, or is this just feeding my own need to be heard?

We don’t need more theory right now. We need fire, tools, and compost. If you must bring theory, make sure it’s something that came from someone doing the work. Otherwise, maybe save it for the seminar room.

We’re building from the bottom, join us there.

#DIY #NothingNew #4opens #OMN #IndymediaBack #Activism #Compost #OpenWeb #Deathcult

Theory and Practice in Activism

The roadblocks to change: #Stupidindividualism and the #Deathcult that breeds it

If you’ve ever tried to build something radical, collective, and actually useful, you’ve run into these forces. They’re not just annoying. They’re dangerous, structural, and they always show up. This post is about naming those, calling them what they are, and understanding how they’re entangled in the wider problem:

A culture that valorizes individualism, feeds on careerism, and bows to the false “common sense” of the neoliberal #deathcult.

The #NGO agenda: Careerism in activist clothing. Too many grassroots projects are co-opted by well-meaning (or not-so-well-meaning) NGOs and their functionaries, who come waving grant forms and talking about partnerships. But really, they’re selling a diluted, bureaucratic version of change that fits inside capitalist institutions, with jobs and funding flows to protect.

At best, they water down radicalism into “deliverables.” At worst, they actively trample grassroots horizontality to build careers. They normalize the #dotcons. They manage, rather than transform. This isn’t conspiracy. It’s structure. And we need to build outside this model.

Petty politics and personal grudges: Micro-level sabotage. Let’s be honest, some people would burn the future to win a petty feud. This is the everyday rot of #stupidindividualism, where narrow self-preservation and shallow ego become more important than collective progress.

Projects like #indymediaback, which depend on shared vision and mutual respect, break down when people refuse to grow beyond grudges. These behaviours reflect deeper cultural damage, we’ve been trained to see each other as threats, not collaborators. We can’t build anything real if we don’t actively mediate this. That means talking it through, holding space, calling it in, before it derails the work.

The liberal trap: Dogma masquerading as “common sense”. I’ll say something unfashionable, I have respect for old-school liberalism. It gave us social safety nets, education, some rights, a lot of good stuff came out of liberal traditions. But today’s dogmatic liberals, clinging to broken institutions and smearing “common sense” over radical action, are a drain on movement energy. Their default is always compromise, always moderation, even when the world is on fire. We’re stuck negotiating with people who believe the future is a reformed version of the past. It isn’t. We need to move forward, not beg to stay where we are.

The #geekproblem: Control, complexity, and disconnection. We’ve talked about this before, and it keeps coming up. The #geekproblem is when technologists build tools for control rather than empowerment, for complexity rather than access, for themselves rather than people. Often dressed in “neutral” language or “perfect systems,” these tools lock out users, deny social context, and kill collaboration with arrogant assumptions. The fix? Build for people, not machines. Use the #4opens. Work from #DIY practice, not just theory. Centre community. Make it work for the bottom, not the top.

The path we need is compost, this isn’t about perfection. We’ve all played roles in the mess. The key is naming it, owning it, and moving differently. Tools like #OMN, #indymediaback, and #OGB are not shiny new things. They’re grounded in lived practice, built to solve real problems. They don’t pretend to be magic fixes. But they are shovels, to compost the current mess, and grow something better.

We don’t need another app, another platform, another paper. We need to build trust-based networks, support each other, and get our hands dirty together. A humanistic, future is still possible, if we stop feeding the #deathcult and start feeding the soil.

Add yours: What Blocks the progressive path? We need to name these issues clearly, not to shame individuals, but to make them visible as systemic patterns we all get caught in. So tell me: what else is holding us back? What sabotages collective projects from within? Let’s document the patterns so we can start composting them.

#grassroots #DIY #openweb #4opens #nothingnew #postcapitalism #stupidindividualism #culturewars #commoning

Wilde Words for a Wild Problem: The Chattering Classes and the Death of Change

“If you pretend to be good, the world takes you very seriously. If you pretend to be bad, it doesn’t. Such is the astounding stupidity of optimism.”
Lady Windermere’s Fan, Oscar Wilde

It’s always hard to speak honestly about the chattering classes. Not because the problem is obscure or unimportant, but because it’s hidden behind niceness, cloaked in progressive slogans, and too often protected by politeness, guilt, and institutional grant cycles. But speak we must.

The chattering classes, the mix of educated professionals, #NGO careerists, culture critics, fashion-forward academics, and media-savvy activists, are not driving change. They are managing it, diluting it, colonizing grassroots energy and recirculating it through dull, institutional filters.

They do this not maliciously but as a reflex. In Wilde’s terms, they are pretending to be good, and the world, trained in liberal optimism, takes them seriously. They dominate panels, edit the newsletters, organize the conferences. They speak endlessly about the margins, while quietly living in the centre.

“Arguments are extremely vulgar, for everybody in good society holds exactly the same opinions.”
— The Remarkable Rocket, Oscar Wilde

In truth, most of these “good society” types are indistinguishable in action, if not in aesthetics. Their personal brands vary, their #dotcons bios are carefully composed. But their analysis is safe, their tactics repetitive, and their outcomes ephemeral. They’re stuck in loops of reformism dressed up as revolution, always one funding cycle away from burnout.

And they smother movements, not because they oppose them, but because they embrace them too early, too publicly, too noisily. The creative spark of grassroots activity needs space, needs contradiction, needs the possibility of failure and disobedience. Instead, the chattering classes turn every new idea into a media campaign, a festival, a grant proposal, or a “community-led” platform.

“Most people are other people. Their thoughts are someone else’s opinions, their life a mimicry, their passions a quotation.”
— De Profundis, Oscar Wilde

We’re left with mimicry masquerading as solidarity. Empty gestures instead of difficult choices. A political ecosystem more concerned with optics than outcomes. And yet, the dilemma is many of these people are genuinely kind, they have good intentions, read the right books, quote the right writers. But they just simply don’t do risk or rupture or reality.

So, what is to be done about this “common sense” mess making? Two overlapping strategies might help find a path:

Build affinity first, not consensus, by creating small, trust-based crews with shared values and clear purposes. Don’t wait for mass agreement. Use common standards, not homogenized platforms, so these crews can interoperate, fork, and remix without needing central approval. Think modular, not mass. Connect without control.
Practice strategic exclusion (Gently) is a path. Positive discrimination has a place, but often gets captured by the same chattering class logic. Instead, centre the unfashionable, the practical, the socially messy. Make deliberate space for voices that don’t align with #NGO polish and academic gatekeeping. Create contexts where the well-meaning can listen, rather than lead.

And let’s not pretend that mockery has no power. Wilde knew that satire, when sharpened, could cut through even the most well-padded smugness.

“Never speak disrespectfully of Society, Algernon. Only people who can’t get into it do that.”
— The Importance of Being Earnest, Oscar Wilde

Well, maybe we can’t get into it, or maybe we simply won’t. The future we need isn’t one built on respectable panels and well-funded dead ends. It starts elsewhere. It’s messy, lived, and hard to quote in polite company. Let’s stop pretending to be good, let’s start becoming dangerous, together.

The current mainstreaming’s greatest sin is thoughtlessness

Everyone knows we are in a mess, but most people are too distracted to do anything to change the current path. We’ll keep on this path – scrolling, clicking, consuming – because the current mess we live in is incredibly skilled at hiding consequences.

The environmental cost is buried under greenwashing. BP rebranded itself as “Beyond Petroleum.” Shell sponsors art galleries. Apple makes claims about “carbon-neutral” devices—then glues batteries shut to prevent repair. Meanwhile, rare earth extraction, e-waste, and fast fashion destroy ecosystems from Congo to Cambodia.
The labour cost is outsourced, invisibilized, atomized. Amazon warehouse workers urinate in bottles to keep pace with surveillance timers. Foxconn installs suicide nets around dorms. Uber calls drivers “partners” while avoiding all responsibility for their lives or livelihoods.
The mental health cost is reframed as personal failure. You’re anxious and burnt out? Must be your mindset. Try a mindfulness app. Maybe eat better. Maybe “grind smarter.” Meanwhile, the structure of your life—precarious work, information overload, climate dread, is never questioned.
The social collapse is blamed on the “irresponsible poor” or “divisive politics.” Communities are gutted by austerity, housing is hoarded by speculators, but you’re told it’s your neighbour’s fault—immigrants, the unemployed, the other political tribe. The system throws fuel on every fire, then lectures you on “civility.”

Every crisis becomes your problem, not the system’s. This is because the #deathcult we unconsciously worship doesn’t just produce stuff, it produces numbness, distraction, and above all, thoughtlessness. A never-ending now, stripped of memory and consequence.

And the moment you try to pull back the curtain? There’s a brand, an #NGO ready to sell you “resistance” too. It’s a system designed to make rebellion feel like a clone lifestyle choice.

A t-shirt with a slogan.
A rainbow flag slapped on a weapons manufacturer.
A “climate justice” conference sponsored by Shell.
A new Netflix docuseries about the thing you’ll forget by next week.

#KISS resistance requires more than outrage, we don’t just need better tech or better politics. We need:

Better attention — to what's real and what's propaganda

Slower thinking — against the churn of hot takes and algorithms

Reclaimed time — stolen back from platform metrics and work schedules

Spaces for consequence — where the impacts of our actions (or inactions) are visible, shareable, accountable

That’s why #DIY infrastructure, the commons, and openness, matter. That’s why we reboot the #openweb, with the #4opens, with the #OMN, with peer-to-peer tools, and with each other. And we need to do this before thoughtlessness becomes all we have left in the #mainstreaming mess.

Tech princes and the #deathcult

Two paths, one bridge: Seceding under capitalism vs. seceding toward change

In our media and tech projects, we’re walking two very different paths – often without any or partly realising the tension between them. On one side, we’re seceding under capitalism. That means navigating funding applications, #NGO partnerships, grant cycles, and institutional compromises. It’s where projects get trimmed down to what’s legible to funders. It’s survival, maybe even minor success, inside the system.

On the other side, we’re seceding toward the change we want and need. Building alternatives with radical trust, open governance, mutual aid, and grounded peer-to-peer systems. It’s messy, difficult. But it’s actually outside the system, what we used to call prefigurative politics, what we now build as #openweb infrastructure, federated networks, and horizontal institutions.

These two paths are not the same. And if we pretend they are, we lose. What we need is a #4opens bridge between them:

Open data to keep control in the commons.

Open source to prevent black boxes of power.

Open process so anyone can inspect and challenge decisions.

Open standards to build actual interoperability - not walled gardens in disguise.

But here’s the problem we are currently blind to – that bridge doesn’t stay up on its own. It has to be maintained through deliberate political will, through active resistance to co-option, through remembering why we started building in the first place.

The mainstream will always try to absorb the open, turn it into a sandbox, a product, a brand. That’s the nature of #mainstreaming and #NGO logic. We’ve seen it again and again – #FOSS, #indymedia, #activism – all turned into funding pipelines and branding opportunities if not defended.

So our task is not just technical, it’s political infrastructure work to hold the bridge. Guard the open paths, so that we can compost what’s broken. And always build forward.