Let’s look at some history of protest, with the crackdown on #XR’s peaceful, #fluffy protests, it’s no surprise that movements are moving into stronger, more disruptive actions. When one path to change is systematically #blocked, history shows that movements turn too #spiky, and we’re already seeing this shift. Recent events, like the symbolic damage by Oxford University by the Palestine Action group, or climate activists turning to sabotage, signal a new phase in the fight for justice and survival.
This escalation isn’t happening in isolation. It’s the predictable result of a systematic refusal to listen to those calling for change. People lose faith in liberal symbolic demonstrations as the #deathcult of #neoliberalism marches on, indifferent to the destruction in its wake. When doors to dialogue are slammed shut, people look for other ways to be heard.
Universities should be at the forefront of this conversation, providing space for genuine debate on how change happens, not just as an abstract academic exercise, but as a living, breathing discussion that acknowledges the urgency of the current mess. We need to break out of the cycle of blinded performative process and confront the reality that people will not quietly watch the world burn.
The #KISS path reminds us to keep things simple: listen to people, understand the roots of their motivations, and create pathways for meaningful action. Otherwise, as we’re already seeing, the pressure will keep building — and the cracks in the system will only grow wider.
To find my wider view on university’s role in this
For the last 20 years, we’ve worshipped the #deathcult of #neoliberalism, blind to the collapse unfolding around us. Every institution that promised to guide and protect us has failed. The ruling classes, in every hue of politics, have abandoned us. Our media and entertainment elites distract and distort. #NGOs, once trusted, have betrayed the very causes they claimed to champion. Academia and business alike have clutched at power, dithering while the world burns.
We face #climatechaos naked and disjointed — at war with ourselves and lost in consumerism. Yet, in this wreckage, there is a choice: step away from the #mainstreaming, let go of false promises, and dive into the #undercurrents. Compost the mess. Build anew.
The #makinghistory project is a seed for this rebuilding. It offers a way to reclaim our narratives, digitizing archives like the Campbell Family collection to preserve grassroots histories of resistance and hope. I use this as an example here. This is more than data collection — it’s a living, breathing ecosystem of collective memory.
Setting up the Application: Communities install the #makinghistory app on local machines or hosted instances, creating a decentralized network of storytellers.
Uploading Digital Files: Activists and archivists upload historical files, adding metadata and context.
Building a Community: By inviting family, affinity groups, and wider activist circles, the archive grows into a collaborative space, nurturing participation.
Interacting with Data: Users engage directly with the history, categorizing, tagging, and enriching it with new insights.
Storytelling Features: The enriched data flows into narratives, connecting seemingly isolated events into cohesive stories of struggle, solidarity, and change.
Public Sharing: These stories aren’t locked away — they’re shared openly, contributing to a global commons of knowledge.
Impact: In reclaiming history, people find inspiration and strength. Grassroots stories challenge the top-down narratives, showing that change comes not from a nasty few (elites) but from those who dare to dream and act.
The ‘Resistance Exhibition’ was started to extend this vision, turning physical spaces into participatory hubs where visitors become archivists and storytellers themselves.
This is not passive consumption. It’s collective action. It’s the compost from which new movements grow. It’s #makeinghistory — not as an abstract concept, but as a living, evolving reality. Let’s step away from the wreckage and start building something real.
With each passing day, we’re witnessing the acceleration of the global far-right resurgence, a modern incarnation of #fascism, adapted to our times. This #neofascism wears the mask of democracy, claiming legitimacy through hollow elections, while quietly dismantling political freedoms. It thrives on the wreckage of #neoliberalism and the crises this mess has left and unleashed, feeding on fear, resentment, and social breakdown.
The growing number of neofascist regimes around the world may lack the overt military displays of the past, but their violence is no less real. It simmers beneath the surface, ready to erupt when they feel threatened and is needed. And unlike the old fascism’s obsession with state control, this new version embraces the worst of #neoliberalism, surrendering public welfare to private greed, while doubling down on nationalism, racism, and hostility to any form of collective humanistic liberation.
With escalating #climatechaos pushing systemic social collapse, this is not just a political threat but an existential one. These forces are accelerating our collective destruction, blocking meaningful environmental action, and fuelling division at precisely the moment we need solidarity just to survive, let along flourish.
So where is the path out of this mess? The answer isn’t found in bunkers or prepper fantasies, survival in the face of collapse requires cooperation, not isolation. And it certainly won’t come from the #dotcons or the #NGO complex, which are too entangled with the systems they claim to resist. From my expirence, a step on the needed path is composting the crisis by reclaiming the #openweb.
We need to build a grassroots counterforce, grounded in the principles of the #4opens, to cultivate digital and physical spaces of resistance. The #openweb offers us a framework for doing this, a messy, imperfect garden where we plant alternatives and nurture them with care. But it only grows if people use it. We need joined-up thinking, not the fractured, piecemeal approach of the #fashernista crowd. We need people to commit to using and building tools outside the corporate silos, even when it’s inconvenient. Because in the end our communities are all that matters, in the end every click, every post, every conversation shapes the landscape we inhabit.
It’s pastime to move, don’t ask, just do it, please don’t wait for permission or perfect conditions. Pick up a shovel and start composting the current mess. Rebuild local networks, create spaces for collective storytelling, and amplify voices that push back against #neofascist narratives. Use tools like the #OMN to link these efforts together into a larger ecosystem of resistance.
The fascist wave may be rising, but history shows us that these forces can be stopped, not by isolated individuals, but by collective movements. The seeds of this change and challenge are already in our hands. The question is whether we have the courage to plant them.
Over the last week you can see it in real time, Trump meeting world leaders, the handshakes, the staged press moments, the ass sniffing, barely concealed jockeying for position. But beneath the surface, we need to see that something bigger is cracking apart. The last 40 years of #neoliberalism, cold, calculating #realpolitik path is collapsing. The alliances of the #nastyfew we took as fixed is shifting, not because of thoughtful, progressive change but because of the hard shove of a global rightward lurch.
The world shaped by the #deathcult of neoliberalism is disintegrating, but don’t mistake this for liberation. The old deathcult is simply being replaced by a new mask, this is history repeating, not a new start. What was once masked in the language of freedom, democracy, and human rights is shedding its disguise, revealing a rawer, more brutal face to the same pessimistic human paths.
One of the most dangerous elements of this shift is the ideological bait-and-switch. The old liberal order for the last 40 years had co-opted the language of the right, with neo-imperialism of the new world order. Now, the emerging #fascist path is playing the same game in reverse, adopting the language of the left to push far-right outcomes. Talking about peace, authoritarians wrapping themselves in ‘anti-colonial’ rhetoric, hard-right demagogues claiming to fight for the ‘working class’ while gutting social safety nets, and far-right online communities using ‘free speech’ and “safety” to silence dissent. This ideological camouflage is not a glitch; it’s a feature. It confuses opposition, fractures movements, and traps the #mainstreaming in endless powerless cycles of reaction and outrage. It’s a survival mechanism for the #deathcult, a shapeshifting strategy, to ensure it evolves unchallenged.
For those of us working on projects like the Open Media Network (#OMN) that push for a genuine #openweb, this is the landscape we need to navigate. The answer isn’t to retreat or try to ‘purify’ movements from infiltration, that feeds the cycle. Instead, we need to cultivate resilience and clarity. Recognize the patterns, understand the language games, and keep building decentralized, trust-based networks that can weather the storm, both in the media and practically with onrushing #climatechaos.
The shift in both cases is happening whether we like it or not. The question is, do we use the compost of the old world order to feed the roots of something new, or do we let the poison linger in the soil? It’s time to get out the shovels.
The paths of the challenges we face in activism lies in the dynamic tension between the “fluffy” and “spiky”, two forces that shape the progress and direction of movements. The fluffy path leans into compassion, empathy, and collective care, while the spiky path channels righteous anger and confrontation. Both are essential, like two hands working together to break the soil for new growth. It’s vital to resist the dogmatic tendencies that demand purity in one direction or the other, as that stifles the movement’s ability to adapt and evolve. The real strength of activism comes from this tension, a push and pull that keeps us grounded while still reaching for radical change.
The need for focus, balancing inner reflection with outer action. For activism to be effective, we need focus, a deliberate balance between introspection (“how do we become better?”) and external action (“how do we change the world?”). Too much introspection leads to inward collapse through endless critique and infighting, while relentless external action without reflection burns movements out.
The balance between these perspectives builds resilience and adaptability. It helps us avoid the trap of arrogance (believing we already have the answers) and the pit of despair (feeling overwhelmed by the scale of the problem). By living this debate, movements can remain agile, humble, and hopeful.
Reframing extremism is about flipping the narrative, one of the most powerful narratives we can wield is the reframing of whom the true extremists are. For too long, the right and centre have positioned themselves as the guardians of “reasonable” politics, while labelling the left as “radical” or “dangerous.” This is a con, designed to defend the status quo. The truth is, unregulated capitalism, climate destruction, and hoarding of wealth are the real extremist positions that threaten human survival. Meanwhile, leftist ideas like universal healthcare, living wages, environmental protection, and worker rights are fundamentally moderate and life-affirming.
By amplifying this #KISS reframing, activism disarms accusations of #blinded radicalism and shows the extremism of both the #neoliberalism of the “centre” and the growing far right. It flips the media narrative and highlights that what the left fights for is simply the bare minimum for a just and sustainable world. Resisting fear and darkness: Building light and trust, fear is the primary weapon of the right and centre-right. They use it to divide, immobilize, and control. The relentless messaging of doom and chaos keeps people clinging to the familiar, even as that familiarity is what’s driving the world to the brink of climate collapse and social disintegration. Activists need to resist being pulled into this framing, rather than playing defence in the fear game, we build light, trust, and tangible hope.
Show, don’t just tell: Build real-world examples of the alternatives we talk about — community gardens, worker co-ops, autonomous networks.
Celebrate small wins: Demonstrate progress, however incremental, to inspire people and build momentum.
Encourage openness and connection: Create spaces for people to share, learn, and build collective trust in the movement itself.
Fear isolates. Hope connects. And connection is what feeds movements. Tools for the fight are the #4opens and the shovel. The #4opens provide a basic framework for clarity and accountability. Meanwhile, the shovel metaphor reminds us of the unglamorous, necessary work of composting the mess, breaking down the rot of the #deathcult to create fertile ground for growth. The shovel isn’t flashy, but it’s a tool of transformation, turning waste into the soil of new life.
The role of the Open Media Network (#OMN) is an amplifier of grassroots narratives, bypassing corporate gatekeepers and platforming diverse voices, the #OMN challenge traditional media distortions and broadcast alternative stories. Connect disparate movements and weave together struggles. Creates networks of trust and collaboration, where voices of lived experience shape the discourse. The #OMN isn’t just about media production, it’s about building infrastructure for collective power. It becomes a living movement, sharing resources, knowledge, and strategies in real time.
This is how we break the isolation that fear depends on. And this is how we build a media that serves movements rather than undermining them. The Path is cultivating the garden of change, the challenges we face are immense, but so is the potential for transformation. Movements don’t need to choose between fluffy and spiky, they need to hold the tension and let both paths inform each other. It won’t be quick. It won’t be easy. But with shovels in hand, we compost the mess – and grow the revolution.
Militarism is on the rise globally. Arms sales are at all-time highs, and public confidence in the military has surged. Rather than waning in the post-Cold War era, military glorification has intensified, with political and cultural leaders idealizing soldiers, not for their professionalism, but for their heroism and sacrifice.
At a recent event hosted by the #Oxford University International Relations Society, Professor Ron Krebs explored the proliferation of militarism, its cultural underpinnings, and its consequences for democracy, security, and governance. He painted a picture of a world where the military is increasingly romanticized, and political leaders use this veneration to their advantage.
Militarism is a cultural force, where militarism is often framed as a policy issue, whether states use excessive force or employ the military as a tool of national strategy. However, Krebs argues that militarism is, at its core, a set of cultural practices. It is driven by a deep-seated romanticism about the military, which manifests in three ways:
Pacifist Militarism – Even among the left, there is a tendency to view the military as a necessary tool of national policy, even in peacetime.
Excessive Force – The normalization of military interventions, where using force is seen as a default option rather than a last resort.
Idealization of Soldiers – The emphasis on heroism and sacrifice overshadows discussions of military professionalism, effectiveness, or accountability.
This cultural shift is seen in the growing presence of the military in national celebrations, such as Independence Days. Military parades and displays have increased, yet there is little focus on mourning fallen soldiers. Instead, these events serve to reinforce the image of military power and national strength.
Why militarism has grown since the 1980, the decline of trust in government institutions, driven in part by #neoliberalism (the #deathcult), has paradoxically fuelled greater trust in the military. As faith in political leadership eroded, the military, seen as an aspirational and apolitical institution, became a pillar of stability.
This shift has created a dangerous dynamic:
Populists thrive on military imagery. They love dressing up in military uniforms, invoking military rhetoric, and surrounding themselves with soldiers.
Dead soldiers are useful political tools. They cannot challenge political narratives, making them perfect symbols for populist movements.
Public perception of military support influences policy. When the public believes the military supports a political leader, they are more likely to support military action. This feedback loop drives increased militarization across the political spectrum.
The populist-military conflict, despite their public admiration for the military, many populist leaders privately clash with military institutions. Donald Trump, for instance, has reportedly expressed disdain for military leadership behind closed doors. His approach follows a broader pattern. Populists support enlisted soldiers while attacking military officers, particularly those from elite institutions like West Point. This allows them to position themselves as allies of “the people” while undermining traditional hierarchies.
In countries like Poland, Hungary, and India, populist leaders have avoided direct military confrontations, allowing dissenting officers to step aside quietly. In the United States, however, tensions are escalating. If military leaders resist political co-option, they will likely face aggressive purges and public attacks. Brazil under Bolsonaro offers a clear example. Although he had military ties, his alliances were fragile. When officers opposed his leadership, especially during the COVID-19 crisis, he swiftly removed them.
The long-term consequences, militarism is a raw deal. While it leads to increased military engagement, it does not necessarily bring greater benefits for soldiers. Instead, it results in, the erosion of democratic institutions. As militarism rises, civilian governance weakens, and leaders increasingly rely on military authority to consolidate power. Diminished military effectiveness. When the military becomes a political tool, its strategic competence declines.
Personal loyalty to leaders replaces merit, weakening the institution from within. A dangerous feedback loop. If unchecked, militarism becomes self-perpetuating, reinforced by political narratives, public perceptions, and the military’s own internal culture. The military, when it “drinks the Kool-Aid” of its own infallibility, loses its ability to self-correct. The blurring of lines between civilian leadership and military authority erodes trust, making governance more unstable and unpredictable.
Conclusion, we are living in an age of global militarism. The question is not whether it will wane on its own, it shows no signs of doing so. Instead, the challenge is how societies will respond to its continued rise. Will democratic institutions push back, ensuring that the military remains professional and accountable? Or will the glorification of soldiers, the erosion of civilian oversight, and the manipulation of military loyalty accelerate the militarization of politics? As Professor Krebs warns, the veneration of the military is not only about national security, it is about the future of democracy itself.
The world we live in is shaped by 40 years of #neoliberalism and #postmodernism, both of which have systematically dismantled radical change and challenge paths that used to exist. To reclaim these paths, we now need to reject the illusions of “common sense” fed to us by the #deathcult and reboot our social view from a place of clarity. This is where the #hashtags come into use, acting as linking/flow tools for navigating, understanding, and breaking free from the mess we’re all in.
The #nothingnew hashtag is a simple and effective (#KISS) framework for understanding where we went wrong and how to start moving forward again. It rejects the dominant neoliberal and postmodern ideologies that have smothered radical politics for four decades. Instead, it seeks to reboot social change by returning to the original modernist path, rooted in progress, structure, and tangible social transformation.
Once we re-establish this foundation, we can move beyond it to build #somethingnew. But without a starting point, all attempts at change remain trapped in the same mess and fog that has been #blocking in the status quo for too long. The modernist approach of clarity, direct action, and meaningful social structures needs to replace the disorienting, fragmented logic of postmodern cynicism that has paralysed social movements and left the field open for growing fascist dominance.
#geekproblem – Technology, Control, and the Worship of Power
The #geekproblem is a complex challenge, one that sits at the heart of many of our current struggles. While technology could be a liberating force, it has instead been shaped into a tool for control, both in the hands of capitalist class and within geek culture itself. The problem stems from, that, geeks, historically, have been builders and problem solvers. But many have a deeply ingrained need for CONTROL, which is fundamentally out of balance with the collaborative ethos of modernism. Over the last 40 years, as technology has concentrated power, geek culture has been co-opted by the #deathcult, prioritising power, profit, and authoritarianism over openness and freedom.
To fix this, we need to take the “problem” out of the “geek.” That means confronting the fetishisation of control, hierarchy, and technocratic elitism that pervades much of tech culture. This is not a #KISS problem, it requires real and deep reflection, social engagement to bring back into focus the reclamation of technology as a force for liberation.
The #deathcult is a blunt and direct metaphor for neoliberalism, the ideology of destruction that has dominated the world for the last 40 years. This is a #KISS idea because it’s simple, Neoliberalism isn’t about building, it’s about extraction, enclosure, and control. It disguises itself as common sense, but in reality, it is an economic death spiral, for the planet, for workers, for public services, and for communities. Every time you hear markets presented as the solution to our problems, you are hearing the voice of the #deathcult.
For an example of this, just look at #UN COP process, where the world’s response to climate catastrophe was to double down on markets and profit-driven “solutions.” We are in a truly nasty mess because we have spent decades blindly worshipping a system destined to destroy us.
Breaking free from the mess, understanding the #hashtags can push clarity to conversations, as it hard to talk “common sense” with such a clear rejection of the confusion and stagnation that has kept us locked into #mainstreaming dogma.
Using these frameworks, we begin to rebuild a movement that is rooted in reality, not neoliberal delusions. The question is, are we ready to do this work?
At the Oxford Arms Dealer School, in the room with the “enemy“, the business class, we gathered to hear Rain Newton-Smith, Chief Economist and CEO of the Confederation of British Industry, preach to the “faithful”. But at the drinks after I find the ordnance is actorly a mix of locals and academics, less enemy than frenemy. The wine and nibbles are good.
The message of the talk? Confidence is the mythical glue that holds together the #deathcult of #neoliberalism. The sermon? A familiar tale: business must be given free rein, deregulation is the key to prosperity, and any redistribution is a sin against the gods of capital. If only we believe hard enough, the market will save us. The myths of confidence and growth, Newton-Smith speaks of investment, but not for public good, this is about private wealth. Her concern is business confidence, the great phantom that, if disturbed, will cause the economy to crumble. The solution? Keep to the path, no change, no challenge. Keep worshipping the deathcult, and perhaps the gods of profit will smile upon us.
A nod to #climatechaos, but only as an economic opportunity. No mention of the wreckage it has already caused, only that with the right “leadership” (read: the same leadership that led us here) we can turn catastrophe into a marketplace. Innovation will save us, more mythology.
China? She’s pragmatic, trade first, morality later. The UK? She hopes for “stability”, a stable continuation of 40 years of destruction, a sweeping away of the mess, not to fix it, but to make the temple of capital more presentable, more safe for capital.
Fear and the business priesthood, is the overriding theme of the event. Fear of uncertainty, fear of change, fear that the high priests of capital in the current government might lose faith and deviate from doctrine. The business class wants certainty, certainty that their power remains untouched, their profits unchallenged, their control intact.
The EU? Negotiation, to reduce fear. Trade? More important than people, the fear of disruption. Regulation? Only if it removes uncertainty, fear is the real enemy.
The Q&A touches on AI. A bubble of nonsense inflates and then bursts, but somehow the same mythology survives. #AI will fix capitalism’s problems, we are told. A few #climatechaos activists push back, capitalism will heal itself through “innovation” and faith she says. At every turn, she circles back to the cult, unwilling or unable, to step outside the narrow doctrine of the worship of capital.
Conclusion, the mythology in this space remains Intact, this event, like the building it’s held in, is a temple to the #deathcult. Nothing changes, because they fear change more than they fear collapse. The business class doesn’t seek solutions, it seeks certainty. It doesn’t want to fix the mess, it just wants to ensure its own survival as the world burns. Regulation is acceptable, but only if it protects them from risk. Innovation is holy, but only when it upholds the status quo.
Yes, this is the same 40 years of mess, we do need to break free from #KISS
The tension between different approaches to activism highlights the need for creative synthesis in addressing the broader social and ecological crises we face.
Fluffy vs. #Spiky: A Diversity of Tactics The idea that both working within the system (#fluffy) and challenging it directly (#spiky) are necessary is central to creating a robust and adaptive movement. Building “common ground” is crucial, but the left’s fragmentation under decades of #neoliberalism and #postmodernism has left it standing in a metaphorical swamp. Moving forward requires reclaiming a grounded, shared space—intellectually, socially, and ecologically.
Revisiting #Modernism A return to modernist thinking—despite its flaws—can offer clarity and purpose, emphasizing structure, progress, and shared goals. Balancing this with the experimental potential of socialism and anarchism, especially on a distributed scale (enabled by federation and P2P technologies), creates room for growth outside the mainstream.
Liberal Social Democracy as a Step Back While the ultimate goal may lie in more radical transformations, liberal social democracy can serve as a stepping stone away from the creeping threat of fascism. This pragmatic approach helps to stabilize the ground for further progress.
Deathcult vs. #Lifecult: The Cultural Meta-Narrative The #deathcult metaphor encapsulates a culture driven by greed, materialism, and ecological destruction. The #lifecult offers a messy but hopeful alternative, grounded in values like ecology, social justice, and collective care. The process of “composting”—transforming negative aspects into fertile ground—is a powerful metaphor for this shift.
The Role of Undercurrents True hope lies in the undercurrents of social movements that challenge mainstream culture and provide alternative narratives. These undercurrents, messy as they may be, are where transformative potential resides. A focus on “life-affirming values” helps to communicate with those who may be entrenched in rationality or blinded by the logic of the #deathcult.
Suggestions for Moving Forward: Focus on finding shared values between different activist approaches to grow solidarity while respecting diversity of tactics. Encourage scalable experimentation with alternative economic and social models, with federation and P2P tech to scale these efforts. Storytelling using metaphors like #deathcult and #lifecult to reframe conversations and make complex issues relatable and actionable. Education and agitation to challenge apathy and #stupidindividualism by helping people reconnect with collective action and shared purpose. Ecology of movements, its helpful to recognize the importance of both reformist (#fluffy) and radical (#spiky) approaches as complementary rather than contradictory.
And most importantly please try not to be a #blocking prat.
There are deep cultural and structural problem in our social world, here I concentrate on the #openweb and tech spaces, which are shaped by entrenched hierarchical thinking (#feudalism) and the inability to embrace horizontal governance models. This #geekproblem represents a persistent resistance to the solutions necessary for the meaningful change we need, and defaults to patterns that reinforce the status quo (#deathcult worshipping).
Horizontal solutions have proven foundations, community-driven models like #OGB (Open Governance Body) reflects a grounded understanding of what works. The last five years of work in the decentralized #Fediverse shows that horizontal technology can scale without succumbing to the mess of centralized, hierarchical control.
#Nothingnew is about combining what works. The creative task now is to integrate these proven social and technical approaches into cohesive systems: #OMN (Open Media Network): A decentralized framework for building media networks based on trust, transparency, and shared governance. #OGB: A governance model for the open web, ensuring horizontal decision-making structures that resist co-option by hierarchical or neoliberal influences. #Indymediaback: Reviving radical, grassroots media projects that embody these principles, amplifying voices outside the mainstream.
To do any of these project we need to break the #blocking cycle, when discussions about radical or progressive changes are met with #blocking, the result is to often a stagnant cycle of unresolved issues that eroded goodwill. This stagnation is a direct threat to the social commons. To break this cycle, we can use, and, think inside the Fluff/Spiky debate to encourage broad, inclusive paths while not shying away from hard truths and unpopular calls for accountability. Reject #fashernista worship to push back against superficial trends that align with neoliberal and #mainstreaming values, which are ultimately harmful to the #openweb.
The language trap, #liberalism, and by extension #neoliberalism dominate conversations, we need a constant low level critical examination of this misalignment with the goals of the #openweb. Then calling this out is uncomfortable but necessary, to recognize and challenge how these frameworks perpetuate the #deathcult. The question remains, will others step up to help make this happen? Are they ready to take on this challenge?
Let’s look fresh at an old idea, and useful path that is currently being blocked. Ideologies are frameworks for interpreting and navigating the world, the #mainstreaming “common sense” of rejecting them amounts to rejecting structured understanding. When people claim to eschew ideology, they default to the dominant paradigm, the #deathcult of #neoliberalism, without realizing it. This uncritical stance isn’t radical or alternative; it’s a by-product of mainstreaming and the disorienting effects of #postmodernism.
The act of composting this mess is acknowledging and breaking down these entrenched, harmful systems, for the needed, cultivating healthier, more grounded alternatives. Keeping it simple (#KISS) and reaching for that metaphorical shovel is the first step in transforming decayed ideas into fertile ground for the #OMN and other grassroots projects.
So yes, it’s time to dig deep, break it down, and build anew. Let’s shovel together. 🌱
What can you do? Some actions to reclaim the #openweb and refocus on its core principles of trust, humanity, and grassroots democracy is a good first step. The #posttruth era has eroded the integrity of our media, and tools like #Google—once a gateway to knowledge—have been reduced to serving the agendas of #dotcons and more recently the state, leaving us stranded in a desert of noise and distraction.
To take the different path, we need:
Composting the #geekproblem: Our tech culture has long been trapped in deterministic, myopic paths that prioritize tools over people. This “#techshit” needs to be broken down and repurposed, with a focus on social and democratic values rather than isolated, insular designs.
Pushing aside the #dotcons: These thrive on extraction, disconnection, and control. By putting them aside, we free ourselves to create paths and projects that genuinely serve communities, fostering collaboration rather than competition.
Rebooting the #openweb: Grassroots democracy must be central to this effort, with social technologies incorporating human and social needs into their design, ensuring they empower rather than alienate. The #OGB and projects like it offer a tangible path by embedding democratic processes and open collaboration into the fabric of the web.
A simple path is the on i take on this site, the invitation to “click on the hashtags and think” to challenge and break out of default paths of disengagement and passivity. The #OMN isn’t only a tech project; it’s a rallying cry for those who want to see through the mess of the #mainstreaming culture and the #deathcult of neoliberalism.
If you’re reading this and feel the pull, it’s time to act. Visit Statements of Support, sign up, and let’s compost the mess to grow a flourishing, democratic #openweb together. Don’t be shy—this is our moment. 🌱
This #AI-meets-copyright consultation is another wave of opportunistic grafting, much like the #crypto mess before it. The rhetoric about leveraging AI to “grow the economy” and “improve public services” is justification for a “commons” grab by nasty interests. It’s the normal pushing in the ongoing path of #deathcult worship, 40 years of #neoliberalism, digging us deeper into a hole we desperately need to climb out of.
The metaphor of composting captures the urgent need for discernment, what cultural and technological artefacts still serve us in the onrushing era of #climatechaos, and what is toxic and must urgently be composted. People ask what do we mean by this, in its cultural sense, composting is about adapting the remnants of the deathcult into something fertile for a radically different way of life. This is achievable only if we act swiftly to embrace radical change while there’s still time for the metaphor to remain metaphorical. Delay, and #climatechaos will render the metaphor physical – turning our cities, infrastructure, and economies into literal waste piles, where the nasty few will be left to fights over the scraps.
This urgent need for sorting what’s salvageable from what’s dead weight, requires critical thinking and collaborative effort, we need projects like the #OGB to build affinity groups of action, to balance radical action with consensus-building. While consensus about the failures of the last 40 years is important, we need to avoid falling into the trap of endless sterile deliberation. The urgency of the moment demands bold, practical action to balance the needed intellectual and rhetorical critique.
The metaphorical shovel is right there, let’s use it. What we need, is a clear framework (#OMN) to identify what is compostable (ideas, tools, and systems that can support a degrowth future) and what must be discarded to the compost heap. A part of this is cultural agitation to shake people out of their complacency, as the economy of thinking must shift radically. This has to be on a positive path to community resilience, building networks of mutual support, trust and regenerative paths, not the default #deathcult’s control/fear paradigm we are currently walking.
#AI could play a role if it’s on the #4opens path, but the current #dotcons push to #AI is part of a “last binge” of neoliberal exploitation, it’s largely irrelevant to the path we need to take, we need to urgently ignore and shift #mainstreaming conversations to focus on what we actually need. The challenge is to redirect the narrative, how can we use our technology to empower grassroots alternatives to build a post-death cult world? We need to do this in tandem with radical action for fertile new growth. Delay, and we’ll find ourselves buried under the non-compostable remnants of a civilization too slow to adapt. It well pastime to grab that shovel. #OMN
