This #AI-meets-copyright consultation is another wave of opportunistic grafting, much like the #crypto mess before it. The rhetoric about leveraging AI to “grow the economy” and “improve public services” is justification for a “commons” grab by nasty interests. It’s the normal pushing in the ongoing path of #deathcult worship, 40 years of #neoliberalism, digging us deeper into a hole we desperately need to climb out of.
The metaphor of composting captures the urgent need for discernment, what cultural and technological artefacts still serve us in the onrushing era of #climatechaos, and what is toxic and must urgently be composted. People ask what do we mean by this, in its cultural sense, composting is about adapting the remnants of the deathcult into something fertile for a radically different way of life. This is achievable only if we act swiftly to embrace radical change while there’s still time for the metaphor to remain metaphorical. Delay, and #climatechaos will render the metaphor physical—turning our cities, infrastructure, and economies into literal waste piles, where the nasty few will be left to fights over the scraps.
This urgent need for sorting what’s salvageable from what’s dead weight, requires critical thinking and collaborative effort, we need projects like the #OGB to build affinity groups of action, to balance radical action with consensus-building. While consensus about the failures of the last 40 years is important, we need to avoid falling into the trap of endless sterile deliberation. The urgency of the moment demands bold, practical action to balance the needed intellectual and rhetorical critique.
The metaphorical shovel is right there, let’s use it. What we need, is a clear framework (#OMN) to identify what is compostable (ideas, tools, and systems that can support a degrowth future) and what must be discarded to the compost heap. A part of this is cultural agitation to shake people out of their complacency, as the economy of thinking must shift radically. This has to be on a positive path to community resilience, building networks of mutual support, trust and regenerative paths, not the default #deathcult’s control/fear paradigm we are currently walking.
#AI could play a role if it’s on the #4opens path, but the current #dotcons push to #AI is part of a “last binge” of neoliberal exploitation, it’s largely irrelevant to the path we need to take, we need to urgently ignore and shift #mainstreaming conversations to focus on what we actually need. The challenge is to redirect the narrative, how can we use our technology to empower grassroots alternatives to build a post-death cult world? We need to do this in tandem with radical action for fertile new growth. Delay, and we’ll find ourselves buried under the non-compostable remnants of a civilization too slow to adapt. It well pastime to grab that shovel. #OMN
Book Launch Reflection: Homo Curator: Towards the Ethics of Consumption
The launch of Homo Curator: Towards the Ethics of Consumption, edited by Peter Rona, Laszlo Zsolnai, and Agnieszka Wincewicz-Price, brings fresh Dominican thinking into the pressing issues of consumerism and environmental collapse. This book is a product of the Las Casas Institute’s symposium on “The Ethics of Consumption” at Blackfriars Hall, University of Oxford. It engages deeply with the moral dimensions of consumption, critiquing the failures of modern economic theory and calling for ethical renewal.
The book explores two critical questions: the inherent human capacity for excess and wrongdoing, and the inability of mainstream economics to factor morality into its frameworks. The central critique is aimed at the language of maximization—an ethos that defines success as unending growth and consumption. Instead, the authors ask a fundamental question: what is enough?
Consumption and justice in today’s world, justice is intrinsically tied to the limits of our planet. The authors argue that economics is not a science in the analytic sense, but a descriptive tool that has strayed far from its moral purpose. As we face ecological collapse, the question of “enough” demands responsibility, judgment, and moral courage. This requires resisting the “iron cage of consumption” that defines modernity and rethinking our relationship with resources.
Temperance and the commons, the Dominican perspective shines here: take what you need, no more. Temperance, once a core virtue, is now subsumed by a culture of excess. The monetization of the commons—the transformation of shared resources into exchangeable commodities—has stripped nature of its intrinsic value. The result? A world where growth relentlessly encroaches upon the commons, leaving us with privatized, degraded ecosystems.
This critique of monetization calls for a radical reevaluation of the way we assign value. Economic systems built on perpetual growth cannot sustain a world of finite resources. Justice and sustainability require that we mediate compassion with responsibility, tempering individual desires for the sake of collective well-being.
Time, prudence, and addiction to the present, the book also delves into the mutilation of prudence by unbalanced rationality. Traditionally encompassing past, present, and future, prudence has been reduced to a myopic focus on immediate gratification. This short-term thinking fuels addiction to consumption, where future benefits are discounted, and irrational preferences dominate decision-making.
The addiction metaphor is powerful here. Like addicts, societies rationalize their destructive behaviours under the guise of “rational” self-interest, even when the long-term costs are catastrophic. The authors challenge this paradigm of irrationality, advocating for a return to prudence that considers the well-being of future generations.
Here the Christian thinking kicks in with moral renewal over structural reform, a criticism that while structural reforms are touted as solutions, the book argues they cannot succeed without a moral foundation. Real change requires a reawakening of ethical principles—justice, temperance, and responsibility. For this path without these, even the most revolutionary economic policies will fail to address the root causes of ecological and social crises.
Shovelling the mess, the themes of Homo Curator align with the challenges we face in building a sustainable and just future. The critique of consumption, monetization, and short-term thinking reflects the broader struggle to escape the “#deathcult” of #neoliberalism.
As I often say, our world is smeared in social and ecological “shit,” but shit makes good compost. By wielding these tools of justice, temperance, and prudence, we could maybe shovel this mess into something fertile. This Dominican vision dose offers not just critique but hope: a call to embrace moral responsibility as we plant the seeds of a new economy rooted in shared humanity and care for the planet.
It’s a reminder that we need more than technical fixes—we need ethical renewal. The work ahead is messy, but necessary. Grab a shovel.
Book launch for Homo Curator: Towards the Ethics of Consumption edited by Peter Rona, Laszlo Zsolnai, and Agnieszka Wincewicz-Price.
This book explores the under-researched sources of the consumerist culture and the environmental damage it has brought about. The book is an outcome of the symposium on “The Ethics of Consumption” organised and hosted by the Las Casas Institute at the Blackfriars Hall, University of Oxford as part of its Economics as a Moral Science Programme. It takes on two contemporary problems: the human weakness and capacity for wrong-doing, and the failure of modern economic theory to account for the moral character of human behaviour and its implicit encouragement of gluttonous life-styles. In a time when grand political schemes are proposed to revive sustainability of global economy, the authors of the papers collected in this book highlight the need for moral renewal without which the most revolutionary structural reforms are bound to fail at producing the desired outcome. Topics of the book include the meaning and sources of avarice, the attempt to define what is enough, exploration of philosophical and theological perspectives which can serve as building blocks for the ethics of consumption. This makes the book of great interest to a broad readership of economists, social scientists and philosophers.
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That economics is not a science, rather it is descriptive rather than analytic. They are quite progressive, Franciscans in Oxford.
Criticism of the language of maximization, enough is the question.
Temperature, taking what you need, not more. Now the is the question of justice, due to the limits we now understand.
We have to take the responsibility for making judgments. To mediate the compation, in our money society, it’s hard work to counter this.
The iron cage of consumption, we need radical change in our economics to escape this.
Produce, the 3 ages of men, past, present future, its feald is time. Modern rationality, gives us mutilated “produnce” only the present.
Addiction, as rationale, they discount future benefits. A paradine of irrationality. Some preferences are irrational?
Monetisation is a core problem, commons are closed, growth is more and more inclosing the”commons” the environment becomes property. All nature is turned into exchange values.
The #nothingnew hashtag offers a straightforward and bold #KISS (Keep It Simple, Stupid) approach to rejecting the prevailing ideologies of the past 40 years: #neoliberalism and #postmodernism. These ideologies have shaped the current “common sense” to push individualism, relativism, and market-driven solutions, at the expense of collective action and systemic change we so urgently need.
Neoliberalism is an ideology that emphasizes free markets, deregulation, and privatization, by eroding social safety nets and collective power. It normalizes austerity, wage suppression, and the commodification of public goods, making systemic exploitation appear inevitable and unchangeable. This is the mess we have made over the last 40 years.
Postmodernism, is rooted in scepticism and relativism, which undermines the belief in truths and collective narratives. While it does critique power structures, it leaves people without a path forward, reinforcing apathy and fragmentation which our economic system has spread.
Together, these ideologies create a world-view where large-scale social change is dismissed as impossible, reinforcing a status quo that benefits the few. We are past the time when we need to reboot social change back to a more action orientated modernism path. This is how #nothingnew sets the stage for this #somethingnew.
The #nothingnew framework advocates revisiting modernism, which championed progress, reason, and collective solutions to social challenges. Modernism’s optimism and belief in systemic change are powerful antidotes to the paralysing scepticism of postmodernism. By rejecting the last 40 years’ intellectual and economic inertia, #nothingnew seeks to create a foundation for practical, action-oriented social movements we need to mediate the building crises.
Building #somethingnew, is about recentring collective action with a shift of focus from isolated individual efforts to collaborative, community-driven paths. This path needs simplicity and accessibility by keeping frameworks clear, actionable, and rooted in shared goals, avoiding over-complication. to make this happen we need to build trust in progress, by advocate for meaningful growth—improvements in living conditions, equality, and sustainability that serve humanity rather than the profits of the few.
The #nothingnew project isn’t about nostalgia—it’s about learning from the past to chart a clear, modernist-inspired course for a future that values fairness, collaboration, and systemic change over stagnation and skepticism. It lays the groundwork for a transformative shift to #somethingnew and is an important part of the #hashtag story and #OMN
One of the core’s of #stupidindividualism is the fantasy that we, as individuals, can personally solve the most catastrophic problems. This mindset aligns with neoliberalism’s ideology, which denies the importance of collective action and reduces challenges to a personal responsibility. #Neoliberalism convinces us that our only role is as solitary actors. Instead of organizing or building solidarity, we’re told to “vote with our wallets” or “solve problems ourselves,” with consumers trying to recycle their way out of the #climatecrisis.
Why this benefits the nasty few, it isolates us, keeping us from organizing real challenge’s to power structures that push the current mess. It frames systemic failures as individual failings. If you’re underpaid or exploited, it’s not because the system is broken—it’s because you didn’t negotiate well enough or switch jobs fast enough. It turns political engagement into pointless and addictive consumer choice, where spending habits are treated as activism, ensuring the richest always win no matter what you think you are doing.
How this is reflected in our reality with #climatechaos, we’ve been told to recycle or reduce waste individually, but systemic corporate pollution and pro corporate regulation are the actual culprits. With elections, unlimited campaign spending by the wealthy transforms democracy into a farce, where their financial “votes” drown out grassroots movements. With labour rights, workers are urged to negotiate alone with bosses rather than unionizing, perpetuating exploitation.
This path fosters disillusionment and helplessness, trapping us in a cycle of meaningless individual gestures when what’s needed are collective, systemic changes. It’s not just ineffective; it’s designed to keep the status quo intact. Breaking free means rejecting the “stupid” part of individualism and embracing solidarity, cooperation, and paths that prioritize shared well-being over personal mess.
Please lift your head from worshipping this aspect of the #deathcult
NOTE: This might seam a little confused because it is, I am arguing for “balance” and “use” in truths, and arguing against dogmatic, blinded, worshipping of the #deathcult as a moral argument. None of this shit is rational, it’s a mess I am pointing to, and a shovel and composting is needed to build truth.
In the postmodern mess we inhabit, “truth” becomes deliberately obscured by those who view it as subjective, fragmented, and relative. This is more than denying an objective reality; it’s an embrace of #nihilism, where the concept of truth dissolves into endless, conflicting, interpretation. Combined with #Neoliberalism, which blurs the lines between fact and fiction while commodifying knowledge, we find ourselves in a world where power and influence, rather than evidence, define what passes for truth.
This distortion is evident in how conflicting “truths” clash with each other. Instead of an honest pursuit of understanding, debates become competitions of influence, narratives backed by the most powerful voices are treated as “truth.” For example, corporate media giants and political power politics shape public discourse by determining which facts matter and which are dismissed. Consider #climatechange, where scientific consensus is downplayed or outright ignored by industries whose profits depend on denial. The truth, in this case, becomes buried under the weight of vested interests.
Sophism, using clever but misleading arguments, has replaced honest discussion. Truth is no longer about what is empirically verifiable, but about what can be sold as convincing in a highly fragmented, pluralistic, and increasingly polarised space. This problem of competing narratives, shaped by power, leads to a collective confusion where “truth” is more mess than ground to build on.
Ultimately, this is not a sustainable path for society. A world where truth is shaped by power rather than facts is a path of instability and distrust. To change this path we need to take simpler, grounded approaches—what you might call #KISS (Keep It Simple, Stupid)—where clear thinking and evidence-based understanding are our guides.
It’s time to unearth the truth, stripped of neoliberal distortions and postmodern doubt. We need to reject the noise and focus on reality, on (social) truths that exist in communities outside of power games and manipulative sophistry.
When truth-telling is penalized, it’s a clear sign we’re navigating a post-modern, obfuscating mess. Instead of addressing issues openly, society hides and punishes those who expose inconvenient views, letting problems rot and fester. It’s a reminder that transparency is essential for creating a healthier culture. When truth is composted rather than suppressed, it breaks down unhealthy systems and makes way for healthy growth and accountability.
In the modern world, #neoliberalism penetrates every aspect of our lives. It commodifies not only goods and services but human relations, creativity, and increasingly the natural world. This historical #dathcult is designed to obscure its roots and operations, keeping people powerless and confused, while ensuring the prosperity of a greedy and nasty few. By stripping away regulations and protections, neoliberalism pushes into a rentier society that thrives on exploiting paths essential for survival.
After 40 years of this mess, people think this is natural, a natural law, but in reality it is an ideology engineered to strip away all barriers to capital. This system reconfigures societies, de-industrializing, privatizing, and commoditizing vital services while dismantling unions, which are key obstacles to capital’s control. As a result, wealth is funnelled upwards, creating vast inequality and social decay.
For many, life feels empty, alienated, and devoid of meaning. Stripped of communities of trust, disconnected from nature, and instrumentalized relationships, turning humanists into consumers. The result is widespread disenchantment and mental health crises as people struggle to find purpose beyond our worship of this #deathcult of cold logic, profit.
On this #mainstreaming path, nature itself is commodified, with the “natural capital” agenda aiming to put a price on ecosystems, further pushing exploitation rather than preservation. This soulless, anti-humanistic calculation drains the “spiritual” value from the world, creating an environment where everything, including human beings, are treated as a resource to be mined, used and exploited until they collapse.
The allure of this system is its false promise of simplicity, we can point to external forces, like an enemy or a far-off political struggle, and believe the problem is out of our hands. This form of disengagement is a hallmark of neoliberal control, preventing the collective action required to reclaim #KISS power and meaning in our lives.
The antidote is not only in dismantling neoliberalism but in rediscovering our sense of agency, rebuilding social bonds, and fostering a grassroots vision of community and solidarity. This is where resistance begins, by recognizing that another world is possible and actively working to reclaim the future from those who profit from the present decay.
In doing so, we must compost the rot in the current path and plant seeds of hope and collective action, like the #OMN, #OGB and #indymediaback to build paths that ensuring that the systems of tomorrow are built with people and planet in mind, not only profit.
A crucial question, that speaks to the frustration many people feel toward the ongoing crises—political, environmental, social—that is not only the failure of the center but also the collapse of the system itself. The center, blindly sees itself as a space of compromise and stability, but has been propped up for decades by a neoliberal ideology that promised endless growth, market solutions, and moderation, yet we are witnessing the disintegration of that “stability”.
Recognizing the Failure of the Center:
Erosion of Trust: People are aware that the centre—the moderate, mainstream establishment—has failed to deliver on its promises. Political polarization, the rise of populism, and a loss of faith in democratic institutions signal, the so-called center is unable to address the mess people face. Economic inequality, climate breakdown, and social injustice are not marginal concerns but #mainstreaming crises.
The System is Not Working: The underlying system—whether it’s neoliberal capitalism, representative democracy, or technocratic governance—are visibly incapable of dealing with the crises they have created and exacerbated. The #climatecrisis is intensifying, the wealth gap widens, and the erosion of civil liberties in the name of security shows that the current paths prioritizes control and profit over human well-being. Some are starting to admit that the system itself is fundamentally broken.
Center Did Not Hold: The idea that the path of endless growth, individualism, and market-driven solutions would bring prosperity for all, but, the reality is starkly different. The collapse of consensus politics, the weakening of institutions, and the rise of extreme right-wing movements are native to this “center” path. It could not hold because it was never stable to begin with.
Why Haven’t We Admitted It?
Denial of Alternatives: For the last 40 years, the mantra of #neoliberalism has been “there is no alternative” (#TINA), so as the system crumbles, people and institutions cling to the belief that it’s the only path. This ideological blindness has so far prevented the meaningful change we need from taking root, as alternatives are either dismissed as utopian or subverted into market-friendly forms.
Fear of Uncertainty: The collapse of the system brings with it the fear of uncertainty. People, even those disillusioned with the status quo, fear what might come next when the system fails. This fear manifests as apathy, #blocking or retreat into isolation, the scale of the problems seems overwhelming.
Perpetuation by the few greedy, nasty people who “benefit”. The #deathcult worship still works—though only for a small, powerful few who benefit from this deteriorating status quo. As long as they control much of the media, politics, and economy, the narrative of the center and the system’s viability will continue to be pushed. This gatekeeping prevents #KISS acknowledgment of systemic failure.
What Happens Next?
Collapse of “Legitimacy”: We are already witnessing a growing collapse of the respect for the priests of the #deathcult and their propping up of “legitimacy” in institutions across the globe, from governments to corporations. We can also see the rise of decentralized movements, from the #Fediverse to local grassroots activism, people are looking for alternative ways to organize outside the path that has failed them.
Emergence of New Stories: One of the tasks ahead is to (re)create narratives that challenge the current paths, offering visions of sustainable, cooperative, and inclusive futures. Where grassroots movements, #4opens technology, and environmental justice play a role in this shift, offering both practical solutions and different ideological frameworks that counter the fear-driven status quo.
Radical Imagination: Admitting the system didn’t work requires embracing a radical imagination, to think beyond the limitations of the normal political and economic paths. This means reconnecting with hope, while recognizing the balance of collective action over individualism.
In so many ways, people are already admitting the failure of the center and the “common sense” that supports this, though often not explicitly. The challenge is how to move from recognition to practical #DIY grassroots action, from seeing the collapse to building what comes next. That requires tapping into the potential in grassroots networks, tech communities, and activist spaces to foster a viable path. You can see a part of this path in the work done on the #OMN for the last ten years.
When do you think we reach a critical mass where this failure is acknowledged widely, and what role do you see for grassroots #DIY movements in driving that change?
The current path of distraction’s and #stupidindividualism push the cycle of pointless noise that is feeding into our inability to focus on real change. People are busy, swept up in these distractions, and pointless pursuits to be the change and challenge they need to be. It’s a cycle of complacency with a bad outcome. Agitation, anger, and disturbance are powerful motivators, but we need to focus into something meaningful, to avoid drowning in the noise, we need to focus on what’s actually going on. But, in this mess, how do we push people to grow up and focus without falling into the trap of more #blocking or just offering more distractions or ‘better bling’?
The answer is simple and #KISS, by recreating collectives. We’ve seen first hand how hyper individualism (#stupidindividualism) isolates people, leaving them powerless against larger systemic issues. Rebuilding real, engaged, and active communities is key. Movements like #OMN, #OGB, #indymediaback, and #4opens are examples of initiatives that become the change and challenge we need. These projects draw from undercurrents of ideas that we know work, combining them with the best of #openweb tech to grow from small seeds into real change.
But it’s also essential to dig at the roots of the mess: #pomo (#postmodernism) and the #deathcult (#neoliberalism), ideologies that have shaped the mess we’re in, cynicism and cutting off collective alternatives. If we don’t address these root issues, they will keep returning, and we’ll remain stuck in the same cycles of decay.
The #geekproblem is real, it’s the problem of domination and control born out of geek culture shaped by “common sense” paths. Look at the decline of the #dotcons like #failbook and Google, where #fashionista optimism gave way to corporate greed. Then look at early days of #openweb projects like #couchsurfing and #indymedia, we had healthy, thriving native cultures that weren’t obsessed with control. The key is to recognize what went wrong and build on a path that doesn’t repeat those mistakes.
The challenge is that many within geek culture can’t see the value of projects like #OMN, as it exists outside their narrow, “common sense” world-views. We need to help people see beyond the obvious, look for non-mainstream alternatives, and recognize that the solutions aren’t in the corporate web but in the decentralized, open spaces, commons, we create ourselves.
Now is the time to reboot our own media and to be wary of #fashionista agendas that hijack and dilute the change we need. The way forward is messy, organic, and rooted in collective action. What we can do:
Agitate and Disturb: Use media, art, and culture to push people out of their comfort zones and make them question the status quo. The hashtag story is a tool to do this.
Build Collectives: Recreate spaces where people can work together meaningfully, paths that empower communities to balance the current #stupidindividualism. The OMN are projects for this.
Focus on the Roots: Don’t only address symptoms, dig deep into the core ideologies that keep returning and haunting us, like #pomo and the #deathcult. This website is a tool for this
Reboot Media: We need to take back control of our media, using open technology to create alternatives that aren’t based on capitalist greed but on #KISS shared values. There is a native project for this indymediaback
Stay Wary of Distractions: Resist the temptation of ‘better bling.’ The solution is not to make the distractions shinier, but to focus on what matters.
The path out of this mess is in part social tech, which we need to build. It’s time to grow up, pay attention, and start building the world we actually want to live in. A shovel is need to compost the current mess #OMN. But I don’t have the focus to do this, we need a crew.
The key part of this is WHO decides, this is a political and democratic issue, not a tech “problem” we need to build with this strongly in mind.
If you’ve spent time on my website, you’ve come across the term neoliberalism. It’s a word that’s used so much that its meaning has maybe been diluted. You might have a surface-level understanding: deregulation, privatization, tax cuts for the rich, the classic “trickle-down” nonsense where we’re supposed to believe that if the rich get richer, everyone will magically benefit. It’s not entirely wrong, but it only scratches the surface.
So, what really is neoliberalism? It’s the core of what I call the #deathcult – this unquestioning faith in the free market, a belief that capitalism, when left completely to its own devices, will allocate resources efficiently and justly. Spoiler alert: it doesn’t. This ideology is at the heart of why our society is collapsing, why inequality is rampant, why climate change isn’t being addressed meaningfully, and why we’re on a collision course with disaster.
#Neoliberalism isn’t new. We’ve seen it before in the laissez-faire economics of the late 19th century, which crashed into the Great Depression. It ended in global upheaval, political unrest, and the rise of authoritarian regimes. And now we’re on the same path with social disintegration and #climatechaos, this time the mess is even more poisonous, with ecological collapse looming.
At its core, neoliberalism is about giving all the power to the “business class”. Not the people, not communities, not workers—just businesses and capitalists. In a #neoliberal world, the capitalist class gets to make all the decisions: setting wages, determining prices, managing resources, polluting freely, without interference from governments and collective movements. It’s a system designed to serve the interests of the most evil people while pretending to offer “freedom” to consumers. But that “freedom” is a lie. What kind of choice is it when you can’t afford housing, healthcare, or basic survival? “Pick one,” they say, while everything crumbles around us.
And the worst part? Neoliberalism doesn’t just push suffering, it justifies it. If you’re poor, it’s your fault. You didn’t work hard enough. You’re lazy. The cruelty of it is staggering: the rich hoard their wealth, built on the backs of workers, while the system vilifies those who are struggling to get by. This ideology isn’t just economic, it’s political. Neoliberalism co-opts the state, transforming it into an enforcer for the business class. The state’s role becomes about protecting corporate interests, not public welfare. Deregulation, privatization, militarization, these are its tools to keep the market “free” for capitalists while making life increasingly unfree for everyone else.
This is the mess we are in now. We’re witnessing the slow, methodical destruction of the real social safety nets, of any meaningful government oversight, and of collective power. Neoliberalism hates unions, despises activism, and fears real challenge and challenge to the business class. And when push comes to shove, it would rather align with fascism than allow any alternative like socialism or genuine collective power to rise.
So when I talk about the #deathcult, this is what I mean. It’s neoliberalism, an ideology of destruction, dressed up as “freedom” and “efficiency.” The task before us isn’t just to critique it but to compost it, to build affinity groups, to seed movements that understand the depth of the problem and are ready to plant the seeds of real alternatives. We can’t afford to just sit back and let it continue. We have worshipped this #deathcult for 40 years, we need to lift our heads and shovels #OMN, and we need to do this now.
The is deep dissatisfaction with the current “common sense”, especially in the context of how it has contributed to a pervasive sense of fragmentation, meaninglessness, and cynicism in most contemporary life. The is very little meaning and action in our intellectual movements, the #blocking of the old stories, Marxism, Enlightenment ideals, and even reality itself. The last 40 years of deconstruction of meaning without offering alternatives led to our current dangerous nihilistic dead-end. We live now with “zombie ideologies,” that are not fit for the current #climatechaos driven challenges we face.
As am in Oxford, let’s look at a few of these dead academic paths. #Postmodernism became a perfect fit for the #neoliberalism of the #deathcult of the last 40 years, as both emphasize individualism, relativism, and a rejection of collective, structural change. Neoliberalism, which is still the default economic path, thrived on the breakdown of solidarity, atomizing society and leaving individuals to fend for themselves in a deregulated market economy. The crisis of meaning that postmodernism, the ideas still under much thinking, fed directly into this, with its #blocking of coherent paths for understanding the world and taking action to mediate the ongoing mess. These were both tools of the #deathcult, encouraging passive resignation instead of collective resistance.
Now, more than ever, there’s an urgent need to move away from these decaying paths and find a way that inspires collective action, hope, and builds the needed systemic change. The metaphor of shovelling shit to make compost is a powerful one. The last several decades have produced a lot of intellectual and social decay, instead of simply rejecting it all, we can take what’s useful, like a critical understanding of power structures and cultural influence—and use it to grow better.
The world is changing rapidly, and with it, the intellectual tools we need to navigate and reshape it. Let’s plant the seeds, of meaningful, grounded, collective action, grow solidarity, and a renewed sense of purpose that challenges the status quo. The question is not just about what comes next, but how we collectively build it from the ground up.
Resilience is community and trust, this resilience grows by connecting the actions of today to the possibilities of tomorrow, even when that future is unknowable. It’s rooted in community, and community thrives on mutual trust. Trust isn’t about keeping a ledger; it’s about giving freely without expectation. Money is not the foundation of resilience. Across the world, billions live resilient lives by supporting each other, because if they don’t, they all go under. From our privileged view, we often forget that resilience is nurtured in these commons.
We need to think about this: The idea of dual power isn’t new. It goes back to revolutionary moments when people realized the need to build alternatives to existing oppressive structures rather than only confronting them head-on. In the current political climate, where the failures of state and capitalist control are glaring, we need to revisit and reframe this idea of “dual power”. This isn’t a utopian dream or a naïve belief that we can merely build around the edges while the world burns. It’s about creating practical, grounded alternatives that directly challenge the existing system by living outside of it and dismantling it from the inside.
The current mess, look around. We are surrounded by a mess of our own making. The relentless march of #neoliberalism has commodified every aspect of our lives, and the #dotcons have taken over our social spaces, transforming genuine human interaction into data points for corporate profit and control. The state, meant to serve the people, is a tool of the greedy and nasty, maintaining control through fear, surveillance, and repression. It doesn’t take much to see that the paths we are currently on are leading to #climatechaos, widespread inequality, social and ecological breakdown.
But here’s the problem: most people still think we have choices within this mess. They talk about reforming the system, fixing capitalism, or making dotcons tech more ethical while continuing to operate on the same lost paths. This is delusion, a comfortable delusion for some, but a delusion nonetheless.
On the #DIY path, dual power is about creating parallel paths that coexist with the current ones but serve entirely different functions. Instead of asking for scraps from the masters’ table, we build our own tables, with food that nourishes everyone. It’s about constructing alternative social, economic, and political structures that are directly in opposition to the current hierarchies and power dynamics.
It’s not just about building alternative structures, though. It’s more important for actively delegitimizing and dismantling the existing power structures of capitalism and the state. This involves #directaction, solidarity, and collective organizing to challenge and change state and capitalist control in all its forms. It’s about a two-fold strategy: building the new while composting the old.
Why dual power matters, for too long, the left and radical movements have been stuck in reactionary paths, fighting battles on terrain chosen by the state and capital. We need to change this by recreating a new path, a space where we shape the traditions and myths that shape us. This is not just some theoretical exercise; it’s already happening in many parts of the world.
We see it in the #fediverse, on #mastodon, #bluesky and #noster networks, in grassroots mutual aid networks springing up during the current crises when the state and corporate structures fail. We see it in community run food cooperatives, decentralized digital spaces, and local assemblies where decisions are made collectively, rather than by a few in power. This is not an abstract idea, it’s lived practice, a shift from fighting against the system to creating something new and more humane.
Building dual power in a digital age, the #openweb and federated networks offer a glimpse of what dual power can look like. Unlike the #dotcons that feed on greed and manipulation, the openweb is rooted in principles that serve the community, #4opens, transparency, open collaboration, and autonomy. But even here, we often fall into the trap of merely copying the structures we’re trying to replace, creating the same mess under a different banner. The next step needs to be truly native to the 4opens path, transparent, open, and accountable, rejecting the commodification that the dotcons have normalized.
But digital spaces alone won’t save us. They are tools, important ones, no doubt, but we need a broader focus. We need to create real-world spaces of resistance and creation. Think community gardens that also serve as meeting points for local decision-making. Think of decentralized energy cooperatives that break free from corporate control. Think of neighbourhood assemblies that replace the hollow, bureaucratic local governments that most people have lost faith in. This is dual power in practice.
The roadblocks, the #Geekproblem and #Fasherista paths, let’s not romanticize this process. We need to acknowledge the challenges within our movements, the #geekproblem and the #fashernista paths that unconsciously block the change we need. The geekproblem is the obsession with technical solutions over social and political ones, while the fashernista path focuses on trendy but superficial activism that serves as more of a social club, careerism, than a serious challenge to power. Both paths have their place, but they should not dominate our paths. We need to keep our focus on the bigger picture.
Moving beyond the noise, to those who say, “Now is not the time,” I ask, “When will it be?” The crisis is here. We are all worshiping the #deathcult, masking 40 years of #neoliberal ideology, pretending we have choices that simply don’t exist. Now is precisely the time to dig in, get our hands dirty, and start composting this mess we’ve been dragged into. The work ahead isn’t easy, and there will be mistakes, missteps, and mess-ups along the way. But that’s okay. Composting is messy work, and so is building a more open and sustainable world.
If you’re waiting for someone to tell you what to do, you’ve already missed the point. Dual power isn’t a blueprint; it’s a living practice. It’s a call to start building the new and composting the old, right now, where you are. Lift your head, look at the mess, and start digging. Together, we can build something better than the scraps we’ve been given. Join us on this humanistic adventure in social technology and direct action. The #openweb, the #commons, and the real-world spaces we build are where the future lies. Let’s make it happen #OMN
For meany people, the old #dotcons like #Instagram, #Facebook and #Twitter still dominate their online lives, shaping not only what they see but also how we all think and interact. These platforms, with their complex dark algorithms, offer an addictive experience people find hard to resist. The allure is not just in the content they provide, but in the nature of how that content is delivered—tailored, curated, and designed to keep engagement to the point of dependency.
The dependency on these algorithms has become a digital addiction. This is even more true for the next generation of digital drugs from fallow on generations of #dotcons. The algorithm decides what to show people, shaping perceptions and influencing decisions. Over time, this erodes people’s ability to make choices independently, undermining the freedom that the internet was initially supposed to offer. This loss of autonomy is frightening, as it suggests a surrender of our agency to the invisible hand of the algorithm, which prioritizes engagement in capitalism over well-being.
The Algorithmic trap, how we got here? The business model of these “#closedweb” social media platforms, the #dotcons, is based on addiction. The more time people spend on the platforms, the more data they collect, and the more targeted the ads and “content” becomes, leading to increased profits for the #nastyfew. This cycle creates a powerful incentive for these companies to make their platforms as addictive as possible. The more we rely on them, the more they control us, and the less freedom we have to think and choose for ourselves.
What is particularly messy about this model is how it normalizes digital dependency. For meany people, the idea of switching back to the #openweb, to federated, decentralized social media, where algorithms do not dictate what you see, is unappealing precisely because it does not offer the same instant gratification, fix. These platforms do not feed the addiction in the same way, making them less attractive to those who have grown accustomed to algorithmic curation.
To break free from this spiral, people need digital detoxification, but It’s hard to know how to go about this? This is not just about reducing screen time; it’s about reclaiming the paths to make choices independently of what an algorithm suggests. It’s about learning to engage with content and people on your own terms, rather than being passively fed by a machine designed to keep you hooked.
Driving this mess is our worshipping of the #deathcult for the last 40 years, the social shift towards practices and systems that, while profitable for a few, are destructive for the many. The #dotcons have built their empires on this, creating digital paths that prioritize profit over people, “engagement” over enlightenment. This mess extends beyond social media. It speaks to a broader critique of how our paths in technology and #neoliberal ideology have shaped our lives. #Neoliberalism, with its focus on free markets and minimal government intervention, seeped into our thinking, making us blind to the ways in which we are being manipulated and controlled. This ideology is so ingrained that it has become “invisible” to most, making it difficult to see any potability of a different path we could take.
To see beyond the ideological wall, we need to help people see the invisible, to recognize the ideological frameworks that shape their perceptions and actions. Many people find it difficult to appreciate perspectives outside their own, particularly when those perspectives challenge deeply held beliefs. This is why so many people are #blocking by dismiss paths that try to explain these concepts from different ideological viewpoints. For those of us who try to view the world through multiple lenses, it can be frustrating to see how limited the #mainstreaming narrative is. With liberal media, pushing a narrow view of the world, that reinforces rather than challenges the status quo.
Activists and thinkers who have long warned of the dangers, are frequently sidelined or ignored. This is why it’s crucial to keep telling these stories, even if they are not always heard or understood. We must continue to highlight the ways in which our digital lives are being shaped by forces that do not have our best interests at heart. We must strive to make the invisible visible, to reveal the ideological underpinnings of the systems we interact with daily.
This is a needed, but difficult story, the story of digital addiction and the #deathcult. It requires us to confront uncomfortable truths about how we live our lives online and how we’ve allowed ourselves to be manipulated by the tools that were supposed to set us free. That the way we engage with technology is not a matter of personal choice but is shaped by the economic and ideological systems in which we are all a part. It’s a story that needs to be told from multiple perspectives, not just those of the chattering classes or the narrow liberal media. A story that should include the voices of activists, technologists, and everyday people struggling to reclaim humanistic paths.
In the end, if we want to have any future—let alone one that is truly open, decentralized, and free—we need to recognize the dangers of digital addiction and the ideologies that sustain it. We need to support the #openweb and the technologies that empower people rather than control them. This is a first step to break free from the #deathcult mentality, creating an online and offline world that we might like to live in #KISS
