Tag: neoliberalism

Recognizing the Failure of the Center

A crucial question, that speaks to the frustration many people feel toward the ongoing crises—political, environmental, social—that is not only the failure of the center but also the collapse of the system itself. The center, blindly sees itself as a space of compromise and stability, but has been propped up for decades by a neoliberal ideology that promised endless growth, market solutions, and moderation, yet we are witnessing the disintegration of that “stability”.

Recognizing the Failure of the Center:

  • Erosion of Trust: People are aware that the centre—the moderate, mainstream establishment—has failed to deliver on its promises. Political polarization, the rise of populism, and a loss of faith in democratic institutions signal, the so-called center is unable to address the mess people face. Economic inequality, climate breakdown, and social injustice are not marginal concerns but #mainstreaming crises.
  • The System is Not Working: The underlying system—whether it’s neoliberal capitalism, representative democracy, or technocratic governance—are visibly incapable of dealing with the crises they have created and exacerbated. The #climatecrisis is intensifying, the wealth gap widens, and the erosion of civil liberties in the name of security shows that the current paths prioritizes control and profit over human well-being. Some are starting to admit that the system itself is fundamentally broken.
  • Center Did Not Hold: The idea that the path of endless growth, individualism, and market-driven solutions would bring prosperity for all, but, the reality is starkly different. The collapse of consensus politics, the weakening of institutions, and the rise of extreme right-wing movements are native to this “center” path. It could not hold because it was never stable to begin with.

Why Haven’t We Admitted It?

  • Denial of Alternatives: For the last 40 years, the mantra of #neoliberalism has been “there is no alternative” (#TINA), so as the system crumbles, people and institutions cling to the belief that it’s the only path. This ideological blindness has so far prevented the meaningful change we need from taking root, as alternatives are either dismissed as utopian or subverted into market-friendly forms.
  • Fear of Uncertainty: The collapse of the system brings with it the fear of uncertainty. People, even those disillusioned with the status quo, fear what might come next when the system fails. This fear manifests as apathy, #blocking or retreat into isolation, the scale of the problems seems overwhelming.
  • Perpetuation by the few greedy, nasty people who “benefit”. The #deathcult worship still works—though only for a small, powerful few who benefit from this deteriorating  status quo. As long as they control much of the media, politics, and economy, the narrative of the center and the system’s viability will continue to be pushed. This gatekeeping prevents #KISS acknowledgment of systemic failure.

What Happens Next?

  • Collapse of “Legitimacy”: We are already witnessing a growing collapse of the respect for the priests of the #deathcult and their propping up of “legitimacy” in institutions across the globe, from governments to corporations. We can also see the rise of decentralized movements, from the #Fediverse to local grassroots activism, people are looking for alternative ways to organize outside the path that has failed them.
  • Emergence of New Stories: One of the tasks ahead is to (re)create narratives that challenge the current paths, offering visions of sustainable, cooperative, and inclusive futures. Where grassroots movements, technology, and environmental justice play a role in this shift, offering both practical solutions and different ideological frameworks that counter the fear-driven status quo.
  • Radical Imagination: Admitting the system didn’t work requires embracing a radical imagination, to think beyond the limitations of the normal political and economic paths. This means reconnecting with hope, while recognizing the balance of collective action over individualism.

In so many ways, people are already admitting the failure of the center and the “common sense” that supports this, though often not explicitly. The challenge is how to move from recognition to practical #DIY grassroots action, from seeing the collapse to building what comes next. That requires tapping into the potential in grassroots networks, tech communities, and activist spaces to foster a viable path. You can see a part of this path in the work done on the #OMN for the last ten years.

When do you think we reach a critical mass where this failure is acknowledged widely, and what role do you see for grassroots #DIY movements in driving that change?

https://opencollective.com/open-media-network

The path out of this mess is in part social tech, we need to build this path

The current path of distraction’s and #stupidindividualism push the cycle of pointless noise that is feeding into our inability to focus on real change. People are busy, swept up in these distractions, and pointless pursuits to be the change and challenge they need to be. It’s a cycle of complacency with a bad outcome. Agitation, anger, and disturbance are powerful motivators, but we need to focus into something meaningful, to avoid drowning in the noise, we need to focus on what’s actually going on. But, in this mess, how do we push people to grow up and focus without falling into the trap of more #blocking or just offering more distractions or ‘better bling’?

The answer is simple and #KISS, by recreating collectives. We’ve seen first hand how hyper individualism (#stupidindividualism) isolates people, leaving them powerless against larger systemic issues. Rebuilding real, engaged, and active communities is key. Movements like #OMN, #OGB, #indymediaback, and are examples of initiatives that become the change and challenge we need. These projects draw from undercurrents of ideas that we know work, combining them with the best of #openweb tech to grow from small seeds into real change.

But it’s also essential to dig at the roots of the mess: #pomo (#postmodernism) and the #deathcult (#neoliberalism), ideologies that have shaped the mess we’re in, cynicism and cutting off collective alternatives. If we don’t address these root issues, they will keep returning, and we’ll remain stuck in the same cycles of decay.

The #geekproblem is real, it’s the problem of domination and control born out of geek culture shaped by “common sense” paths. Look at the decline of the #dotcons like #failbook and Google, where #fashionista optimism gave way to corporate greed. Then look at early days of #openweb projects like #couchsurfing and #indymedia, we had healthy, thriving native cultures that weren’t obsessed with control. The key is to recognize what went wrong and build on a path that doesn’t repeat those mistakes.

What the #dotcons think the future is, from meta

The challenge is that many within geek culture can’t see the value of projects like #OMN, as it exists outside their narrow, “common sense” world-views. We need to help people see beyond the obvious, look for non-mainstream alternatives, and recognize that the solutions aren’t in the corporate web but in the decentralized, open spaces, commons, we create ourselves.

Now is the time to reboot our own media and to be wary of #fashionista agendas that hijack and dilute the change we need. The way forward is messy, organic, and rooted in collective action. What we can do:

  • Agitate and Disturb: Use media, art, and culture to push people out of their comfort zones and make them question the status quo. The hashtag story is a tool to do this.
  • Build Collectives: Recreate spaces where people can work together meaningfully, paths that empower communities to balance the current #stupidindividualism. The OMN are projects for this.
  • Focus on the Roots: Don’t only address symptoms, dig deep into the core ideologies that keep returning and haunting us, like #pomo and the #deathcult. This website is a tool for this
  • Reboot Media: We need to take back control of our media, using open technology to create alternatives that aren’t based on capitalist greed but on #KISS shared values. There is a native project for this indymediaback
  • Stay Wary of Distractions: Resist the temptation of ‘better bling.’ The solution is not to make the distractions shinier, but to focus on what matters.

The path out of this mess is in part social tech, which we need to build. It’s time to grow up, pay attention, and start building the world we actually want to live in. A shovel is need to compost the current mess #OMN. But I don’t have the focus to do this, we need a crew.

The key part of this is WHO decides, this is a political and democratic issue, not a tech “problem” we need to build with this strongly in mind.

The #deathcult is neoliberalism

If you’ve spent time on my website, you’ve come across the term neoliberalism. It’s a word that’s used so much that its meaning has maybe been diluted. You might have a surface-level understanding: deregulation, privatization, tax cuts for the rich, the classic “trickle-down” nonsense where we’re supposed to believe that if the rich get richer, everyone will magically benefit. It’s not entirely wrong, but it only scratches the surface.

So, what really is neoliberalism? It’s the core of what I call the #deathcult – this unquestioning faith in the free market, a belief that capitalism, when left completely to its own devices, will allocate resources efficiently and justly. Spoiler alert: it doesn’t. This ideology is at the heart of why our society is collapsing, why inequality is rampant, why climate change isn’t being addressed meaningfully, and why we’re on a collision course with disaster.

#Neoliberalism isn’t new. We’ve seen it before in the laissez-faire economics of the late 19th century, which crashed into the Great Depression. It ended in global upheaval, political unrest, and the rise of authoritarian regimes. And now we’re on the same path with social disintegration and #climatechaos, this time the mess is even more poisonous, with ecological collapse looming.

At its core, neoliberalism is about giving all the power to the “business class”. Not the people, not communities, not workers—just businesses and capitalists. In a #neoliberal world, the capitalist class gets to make all the decisions: setting wages, determining prices, managing resources, polluting freely, without interference from governments and collective movements. It’s a system designed to serve the interests of the most evil people while pretending to offer “freedom” to consumers. But that “freedom” is a lie. What kind of choice is it when you can’t afford housing, healthcare, or basic survival? “Pick one,” they say, while everything crumbles around us.

And the worst part? Neoliberalism doesn’t just push suffering, it justifies it. If you’re poor, it’s your fault. You didn’t work hard enough. You’re lazy. The cruelty of it is staggering: the rich hoard their wealth, built on the backs of workers, while the system vilifies those who are struggling to get by. This ideology isn’t just economic, it’s political. Neoliberalism co-opts the state, transforming it into an enforcer for the business class. The state’s role becomes about protecting corporate interests, not public welfare. Deregulation, privatization, militarization, these are its tools to keep the market “free” for capitalists while making life increasingly unfree for everyone else.

This is the mess we are in now. We’re witnessing the slow, methodical destruction of the real social safety nets, of any meaningful government oversight, and of collective power. Neoliberalism hates unions, despises activism, and fears real challenge and challenge to the business class. And when push comes to shove, it would rather align with fascism than allow any alternative like socialism or genuine collective power to rise.

So when I talk about the #deathcult, this is what I mean. It’s neoliberalism, an ideology of destruction, dressed up as “freedom” and “efficiency.” The task before us isn’t just to critique it but to compost it, to build affinity groups, to seed movements that understand the depth of the problem and are ready to plant the seeds of real alternatives. We can’t afford to just sit back and let it continue. We have worshipped this #deathcult for 40 years, we need to lift our heads and shovels #OMN, and we need to do this now.

Where do you see the opportunity for these dialogues

What can we do.

The is deep dissatisfaction with the current “common sense”, especially in the context of how it has contributed to a pervasive sense of fragmentation, meaninglessness, and cynicism in most contemporary life. The is very little meaning and action in our intellectual movements, the #blocking of the old stories, Marxism, Enlightenment ideals, and even reality itself. The last 40 years of deconstruction of meaning without offering alternatives led to our current dangerous nihilistic dead-end. We live now with “zombie ideologies,” that are not fit for the current #climatechaos driven challenges we face.

As am in Oxford, let’s look at a few of these dead academic paths. #Postmodernism became a perfect fit for the #neoliberalism of the #deathcult of the last 40 years, as both emphasize individualism, relativism, and a rejection of collective, structural change. Neoliberalism, which is still the default economic path, thrived on the breakdown of solidarity, atomizing society and leaving individuals to fend for themselves in a deregulated market economy. The crisis of meaning that postmodernism, the ideas still under much thinking, fed directly into this, with its #blocking of coherent paths for understanding the world and taking action to mediate the ongoing mess. These were both tools of the #deathcult, encouraging passive resignation instead of collective resistance.

Now, more than ever, there’s an urgent need to move away from these decaying paths and find a way that inspires collective action, hope, and builds the needed systemic change. The metaphor of shovelling shit to make compost is a powerful one. The last several decades have produced a lot of intellectual and social decay, instead of simply rejecting it all, we can take what’s useful, like a critical understanding of power structures and cultural influence—and use it to grow better.

The world is changing rapidly, and with it, the intellectual tools we need to navigate and reshape it. Let’s plant the seeds, of meaningful, grounded, collective action, grow solidarity, and a renewed sense of purpose that challenges the status quo. The question is not just about what comes next, but how we collectively build it from the ground up.

The #openweb, the #commons, the real-world spaces we build are where the future lies

Resilience is community and trust, this resilience grows by connecting the actions of today to the possibilities of tomorrow, even when that future is unknowable. It’s rooted in community, and community thrives on mutual trust. Trust isn’t about keeping a ledger; it’s about giving freely without expectation. Money is not the foundation of resilience. Across the world, billions live resilient lives by supporting each other, because if they don’t, they all go under. From our privileged view, we often forget that resilience is nurtured in these commons.

We need to think about this: The idea of dual power isn’t new. It goes back to revolutionary moments when people realized the need to build alternatives to existing oppressive structures rather than only confronting them head-on. In the current political climate, where the failures of state and capitalist control are glaring, we need to revisit and reframe this idea of “dual power”. This isn’t a utopian dream or a naïve belief that we can merely build around the edges while the world burns. It’s about creating practical, grounded alternatives that directly challenge the existing system by living outside of it and dismantling it from the inside.

The current mess, look around. We are surrounded by a mess of our own making. The relentless march of #neoliberalism has commodified every aspect of our lives, and the #dotcons have taken over our social spaces, transforming genuine human interaction into data points for corporate profit and control. The state, meant to serve the people, is a tool of the greedy and nasty, maintaining control through fear, surveillance, and repression. It doesn’t take much to see that the paths we are currently on are leading to #climatechaos, widespread inequality, social and ecological breakdown.

But here’s the problem: most people still think we have choices within this mess. They talk about reforming the system, fixing capitalism, or making dotcons tech more ethical while continuing to operate on the same lost paths. This is delusion, a comfortable delusion for some, but a delusion nonetheless.

On the #DIY path, dual power is about creating parallel paths that coexist with the current ones but serve entirely different functions. Instead of asking for scraps from the masters’ table, we build our own tables, with food that nourishes everyone. It’s about constructing alternative social, economic, and political structures that are directly in opposition to the current hierarchies and power dynamics.

It’s not just about building alternative structures, though. It’s more important for actively delegitimizing and dismantling the existing power structures of capitalism and the state. This involves #directaction, solidarity, and collective organizing to challenge and change state and capitalist control in all its forms. It’s about a two-fold strategy: building the new while composting the old.

Why dual power matters, for too long, the left and radical movements have been stuck in reactionary paths, fighting battles on terrain chosen by the state and capital. We need to change this by recreating a new path, a space where we shape the traditions and myths that shape us. This is not just some theoretical exercise; it’s already happening in many parts of the world.

We see it in the #fediverse, on #mastodon, #bluesky and #noster networks, in grassroots mutual aid networks springing up during the current crises when the state and corporate structures fail. We see it in community run food cooperatives, decentralized digital spaces, and local assemblies where decisions are made collectively, rather than by a few in power. This is not an abstract idea, it’s lived practice, a shift from fighting against the system to creating something new and more humane.

Building dual power in a digital age, the #openweb and federated networks offer a glimpse of what dual power can look like. Unlike the #dotcons that feed on greed and manipulation, the openweb is rooted in principles that serve the community, , transparency, open collaboration, and autonomy. But even here, we often fall into the trap of merely copying the structures we’re trying to replace, creating the same mess under a different banner. The next step needs to be truly native to the 4opens path, transparent, open, and accountable, rejecting the commodification that the dotcons have normalized.

But digital spaces alone won’t save us. They are tools, important ones, no doubt, but we need a broader focus. We need to create real-world spaces of resistance and creation. Think community gardens that also serve as meeting points for local decision-making. Think of decentralized energy cooperatives that break free from corporate control. Think of neighbourhood assemblies that replace the hollow, bureaucratic local governments that most people have lost faith in. This is dual power in practice.

The roadblocks, the #Geekproblem and #Fasherista paths, let’s not romanticize this process. We need to acknowledge the challenges within our movements, the #geekproblem and the #fashernista paths that unconsciously block the change we need. The geekproblem is the obsession with technical solutions over social and political ones, while the fashernista path focuses on trendy but superficial activism that serves as more of a social club, careerism, than a serious challenge to power. Both paths have their place, but they should not dominate our paths. We need to keep our focus on the bigger picture.

Moving beyond the noise, to those who say, “Now is not the time,” I ask, “When will it be?” The crisis is here. We are all worshiping the #deathcult, masking 40 years of #neoliberal ideology, pretending we have choices that simply don’t exist. Now is precisely the time to dig in, get our hands dirty, and start composting this mess we’ve been dragged into. The work ahead isn’t easy, and there will be mistakes, missteps, and mess-ups along the way. But that’s okay. Composting is messy work, and so is building a more open and sustainable world.

If you’re waiting for someone to tell you what to do, you’ve already missed the point. Dual power isn’t a blueprint; it’s a living practice. It’s a call to start building the new and composting the old, right now, where you are. Lift your head, look at the mess, and start digging. Together, we can build something better than the scraps we’ve been given. Join us on this humanistic adventure in social technology and direct action. The #openweb, the #commons, and the real-world spaces we build are where the future lies. Let’s make it happen #OMN

A fluffy view of the path, with a touch of spiky

The concept of the “good society” is the most socially profound questions we can ask, especially at this moment of history. When we face the overlapping crises of climate change, political instability, and extreme economic inequality, the question of what constitutes a “good society” becomes urgent and pressing.

There should be an obvious view that there is a need for a real change of path, to address the severe social, political, and environmental mess we have made of our time, we need more than just incremental change—we need a fundamental shift in how we think about and act in society. This involves rethinking our economic, political, and social systems in ways that enhance the freedoms and well-being of the majority, rather than concentrating wealth and power in the hands of a few.

This path leads us to break from the current #stupidindividualism of #deathcult worship to walk a very different “good society”. Not the current #mainstreaming one of the minimalist state advocated by #libertarians, nor the highly constricted state envisioned by #neoliberalism. Instead, we have options, the #fluffy path of rejuvenated European social democracy or a new American progressive capitalism—a twenty-first-century version of the Scandinavian welfare state. Or the more #spiky path of #openweb native anarchism or metadata driven socialism.

What we cannot do is live in the #neoliberalism that has dominated the political and economic landscape for the past 40 years, with the concentration of wealth and power among the nasty few eroding the lives of the nicer meany, with resulting undermining of democratic institutions and social bindings. Our current path, claims to promote “free markets,” has been lying to us, imposed new rules for the benefit of the wealthy and powerful, and socializing losses to the meany. The 2008 financial crisis, where governments bailed out banks with taxpayer money, while the bankers themselves reaped enormous profits, is a prime example of this. This led to economic inequality, political corruption, and a loss of faith in social democratic paths. It is a road to fascism at worst and ecological and social break down at best, please let’s step away from this mess.

On the fluffy path, there is a role for government, a role to play in creating a “good society.” This involves using the economic system to provide people with the resources needed to open the range of options available to them in life. This, in turn, enhances their freedom to act and live up to their potential, its basic humanism. This path, would address the deprivations faced by those with low incomes, ensuring access to basic needs like healthcare, education, and housing. The assumption that economic rights and political rights are inseparable is core to this path. That freedom can be achieved when people have the economic security to exercise their political rights.

The conception of “freedom” promoted by neoliberal thinkers like Friedrich Hayek and Milton Friedman led us down a dangerous path. While they argued for “free markets” and minimal government intervention, in practice, this restricts freedom for the many while expanding it for the few. The deregulation of markets and the reduction of taxes on the wealthy leads to a concentration of power that threatens the foundations of the #fluffy social democracy path. If we stay on this path, it will lead us to a twenty-first-century version of authoritarianism, where advances in science and technology are used to surveil and control us. In this Orwellian scenario, truth is sacrificed to power, and the freedoms of the majority are eroded.

What would a path to a “good society” look like, prioritizing the well-being and freedom of the many over the wealth and power of the few? From a #spiky view, this would need fundamentalist change that frees us to take very different paths. There are seeds for this in the #OMN #OGB #makeinghistory and #indymediaback etc. For people who doubt, the two paths, projects, will work fine at the same time, many people push the #fluffy path, with its commitment to social democracy, progressive capitalism. The spiky path will work as a balance to this, and maybe replace it if people can get their act together, it’s up to people and communities to decide which path to take in the end.

We are in a global, intellectual, and political war, the paths we take now will determine whether we move towards a just and equitable society, or whether we continue down the path of inequality and authoritarianism, which will lead to #climatechaos, death and displacement. It’s good to remember that the good society provides for the needs of all its people, enhances their freedoms, and ensures that democracy and justice are more than just “chatting class” noise. Let’s please take a different path https://opencollective.com/open-media-network

The Political Landscape of Social Media: We need Change

In the mess of today’s #dotcons news media, social media platforms have become the primary arenas for public discourse and political engagement. However, the political leanings of these platforms significantly influence the nature of the discussions that takes place. Here’s an overview of the political ground on which some of the major social media platforms stand:

X (Twitter): Far-right
Threads (Facebook/Instagram): Corporate right
Nostor: Libertarian right
Mastodon: Center-liberal

Despite the variety of platforms available, there is an absence of genuinely left-wing social media. This lack needs to be acknowledged, especially when trying to find support for projects like the #OMN (Open Media Network). The prevailing political inclinations of these platforms are influenced by our worshiping the #deathcult, a hashtag describing the pervasive and invisible influence of #neoliberalism in our society. This influence leads most people to act in counterproductive ways without conscious thought, as part of the common sense path of maintaining the status quo and resisting change or challenge.

This unspoken political problem is a part of the issue, what is more important is basically we also need to understand the data paradigm, to navigate out of this entrenched system. We need to recognize the underlying structure of our socio-economic systems are fundamentally driven by data. Consider the following, please:

Capitalism: Essentially data.
Money: A form of data.
Society: Comprised of stories, which are data.
Your Device: A data conduit.
This Text: Data.

Without any left wing media, we give “them” and the data and metadata. We don’t have much access to data and, more importantly, metadata? Scenarios:

  • Open Data: Accessible to everyone, Metadata: Fully available to the public.
  • Closed Data: Restricted to the individual, Metadata: Controlled predominantly by corporations and governments.
  • Hybrid Data: Available to hosting corporations, governments, and paying companies. Limited to friends for personal data sharing. Metadata: Owned by corporations and utilized by governments.

The flow of these scenarios helps to mediate the sustainability of computer networks during the ongoing #climatechaos disaster. The path we take will shape the next 50 years of social and political change, it is important to think and act on this to find a path of more equitable distribution of data access.

Moving forward, given the political biases of existing social media platforms and the overarching influence of data control, there is an urgent need for developing genuinely left-wing social media spaces. These platforms need to prioritize data access and metadata transparency to foster a more democratic and inclusive path through the next years of mess.

Supporting projects like the #OMN, which adhere to principles of openness and community-driven governance, pave the way for such change. By challenging the #mainstreaming narratives and advocating for grassroots solutions, we work towards a future where data and metadata are democratized, ensuring that technology serves the public good rather than reinforcing existing #deathcult power structures.

In conclusion, we need to use the as a tool to evaluate the platforms we use and advocate for alternatives that align with values of openness, equity, and sustainability. By doing so, we can begin to dismantle the #deathcult and build a digital ecosystem that supports #KISS social justice and collective progress.

Post-Modernism Influence on Social Movements

Leaving the fig leave of dead philosophies covering #liberalism and #neoliberalism, gives cover to continue ideological works, this mess masks and hides insidious agendas. By removing these fig leaves, we can see, understand and dismantle the mechanisms of power they obscure.

I have talked about this, a lot, let’s try one more time. The lingering #zombie of post-modernism and its influence on social movements and #mainstreaming anti-ideological “common sense”, despite being very much dead in most intellectual circles, continues to exert ongoing influence on thought. This lingering specter is not only academic debate but a tangible and invisible force that shapes ideologies, policies, and actions. Understanding the ramifications of post-modernism is a path to addressing the current societal mess and dismantling the layers of deception that obscure the nature of #liberalism and #neoliberalism.

The legacy of post-modernism, emerged in the mid-20th century as a reaction against the certainties and grand narratives of the progressive modernism with the denial of objective truths, embracing relativism, and deconstructing power and knowledge. While this philosophical approach did provide insights and can be used to challenge oppressive systems, with its embrace and twining with the #neoliberalism of the last 40 years it pushed a lot of the current mess, of pervasive skepticism and cynicism that undermined the path of collective action and coherence in social movements.

  • The Perils of Post-Modernist Relativism. Erosion of Truth: Post-modernism’s insistence on the relativity of truth has eroded the foundation of factual discourse. In a world where all narratives are equally valid, distinguishing between reality and fiction becomes opaque, creating fertile ground for misinformation and manipulation, as any attempt to assert objective truth is met with suspicion and relativistic counterarguments. This is the mess of our use of the #dotcons
  • Fragmentation of Social Movements: By emphasizing the multiplicity of perspectives and identities, post-modernism pushes the current fragmentation of social movements. While recognizing diverse voices is important, the lack of unifying visions leads to disjointed efforts that fail to achieve any substantial change. This fragmentation makes it possible for entrenched powers to maintain the status quo, as there is no cohesive opposition to challenge and change them. The mess we work in.
  • Depoliticization and Inaction: The post-modern emphasis on discourse and representation over material conditions and collective action leads to depoliticization. When activism becomes #fashionista shouting primarily about language and symbols rather than tangible change, it loses any efficacy. This shift from praxis to performative results in social movements that are about virtue signalling and status games rather than achieving concrete goals. The mess we are in today.
  • Liberalism has been a Fig Leaf for Imperialism: Liberalism, with its emphasis on individual freedoms and democratic values, serves as a fig leaf for imperialism. This is evident in foreign policies that justify interventionist actions in the name of spreading democracy and human rights. However, these interventions serve geopolitical and economic interests rather than the purported liberal ideals, leading to the exploitation and destabilization of other nations. The mess our apathy pushes over others.
  • Neo-Liberalism’s Economic Fig Leaf: Neo-liberalism uses economic theory as a fig leaf to conceal a conservative agenda that prioritizes corporate power and wealth accumulation over social welfare. Policies promoted under the cover of economic efficiency result in austerity measures, deregulation, and privatization, which harms the working class and marginalized communities while enriching the few. The mess we push over ourselves.

To move beyond the mess created by the undead philosophies which hides behind the fig leaves of liberalism and neoliberalism, we need a renewed commitment to social truth, solidarity, and collective action.

  • Reasserting Objective Truths: While acknowledging the complexity of reality, we must reclaim the importance of objective truths and evidence-based discourse. This involves resisting relativism and combating misinformation through critical thinking and basic media literacy. We need tools, shovels for this composting #OMN
  • Building Lose Unified Movements: Social movements need some unity without erasing diversity. This requires finding common ground and shared goals that can unite different groups in the pursuit of systemic change. Solidarity should be the cornerstone, enabling coordinated efforts that can actually challenge entrenched powers. We need federated p2p tools for this #OGB
  • Focusing on Material Conditions: Activism prioritizes material conditions and tangible outcomes over performative gestures. This means addressing economic inequality, environmental degradation, and social injustices through concrete policies and actions rather than symbolic acts. We need media for activism #indymediaback to build meaningful action.
  • Exposing and Dismantling Fig Leaves: By examining the fig leaves of liberalism and neo-liberalism, we can expose the motivations behind these ideologies and advocate for #grassroots alternatives that prioritize human well-being and ecological sustainability over #mainstreaming corporate profits and imperial ambitions. #makeinghistory is a #KISS tool for this.

The philosophy of post-modernism, despite its intellectual demise, continues to shape our “common sense” contemporary thought and social movements. To navigate this mess, we must compost the relativism and fragmentation it has pushed. By reasserting “objective” truths, building unifying movements, focusing on material conditions, and exposing ideological fig leaves, we can walk the path for a just, equitable, and sustainable future. It’s this simple, please try not to push prat down this path, thanks.

What can you do https://opencollective.com/open-media-network

Centrism: The Extremist Ideology

Centrism is the #mainstreaming path meany people take, as it is seen as a rational and moderate stance, that presents itself as a balance of reasonableness in the mess of the polarized world. A closer examination reveals that this “moderate” ideology has extremist implications, particularly in its support of economic inequality and environmental degradation. In the era of #climatechaos and social break down, we need to see the extremist position it is.

The economic extremism of #centrism, at its core supports the status quo, includes the worship of the #deathcult, “common sense” #neoliberalism, with the widespread existence of billionaires and super billionaires. This extreme concentration of wealth among a tiny fraction of the population has far-reaching consequences for economic inequality. The wealth is not only a passive accumulation; it actively siphons resources from the broader populace. The immense financial power translates into influence over political processes, economic policies, and social norms, that creates the current cycle where the rich get richer, and the rest struggle to keep up.

Centrism’s reluctance to challenge this dynamic effectively endorses it. By advocating for incremental change and compromise, and actively opposing more radical reforms. The centrism stance is, not neutral, it is complicit in the current mess that “benefits” the nasty few, wealthy at the expense of the majority. This passive acceptance of economic inequality is easy to see as the extremism it is, as defacto supports of structures that are fundamentally unjust and unsustainable.

Environmental inaction and the climate crisis: centrism’s approach to environmental issues is deeply problematic. In the face of a rapidly escalating #climatechaos, centrists advocate for moderate, incremental measures. While these steps may seem reasonable, they are woefully inadequate given the scale and urgency of the problem. The scientific consensus is clear: drastic and immediate action is necessary to mitigate the worst effects of climate change.

By endorsing minimal and gradual responses, centrism effectively delays meaningful action. This not only fails to address the environmental crisis but also exacerbates it. The longer significant action is postponed, the more severe the consequences will be for the planet and future generations. In this, centrism’s support for the status quo is not a neutral position but a deeply destructive one. It aligns with a form of nihilism, where the impending environmental catastrophe is met with complacency and inaction.

The nihilistic push of centrism, with the failed path of addressing pressing economic and environmental issues, reflects a broader nihilistic path. Nihilism, the belief that life lacks meaning or purpose, is characterized by apathy and inaction. When centrism advocates for minimal changes in the face of profound challenges, it embraces this nihilistic outlook, a resignation to the current state of affairs, despite its clear inadequacies. This nihilism is particularly evident in centrism’s response to social issues. While centrists acknowledge problems such as poverty, inequality, and climate change, their proposed solutions lack the urgency and scope needed to effect real change. By prioritizing stability and gradualism over justice and sustainability, centrism contributes to a sense of hopelessness and futility.

With the need for radical change, it is clear that centrism is not the moderate or rational stance it purports to be. Its support for the status quo, in both economic and environmental terms, reveals a deeply flawed ideology. To address the urgent challenges facing society, we must move beyond centrism and embrace more radical approaches that prioritize a different “common sense”. What we call this is up in the air but, economic reforms such as wealth redistribution, progressive taxation, and corporate regulation are necessary to tackle inequality. Similarly, bold environmental policies, including a rapid transition to renewable energy, stringent emissions targets, and conservation efforts, are essential to combat the #climatecrisis. These measures may seem radical, but they are proportionate responses to the severity of the problems we face.

The extremist ideology of #centrism, with its innate reluctance to challenge the status quo, pushes injustice and exacerbates the #climatecrisis. We are far down this deeply destructive path, that is increasingly simple nihilism. Ideas please to try to mediate this all to common crap and prat’ish behaver please.

The Mess, Delusion Folly and Hysteria

It should be obvious to most of us that we’re moving through an era of mass delusion, unbridled folly, and unrestrained hysteria, with the old facts and reason’s forgotten amidst the building #climatechaos of social and ecological breakdown. We are in this mess due to the embrace of the #dotcons, the spread of misinformation and the decline of rational discourse that has now reached alarming levels. Social media platforms, echo chambers, and the proliferation of fake news have created a fertile ground for delusion to thrive. Conspiracy theories abound, gaining traction despite being thoroughly debunked. From anti-vaccine movements to flat Earth theories, unscientific beliefs flourish in the absence of #KISS skepticism.

“We’re living in an age of mass delusion, unbridled folly, unrestrained hysteria. Facts & reason have slipped down the back of the sofa and been forgotten. Our descendants (should there be any) will look back on this time the way we look back on our ergot-infected ancestors who arrested chickens on suspicion of using dark magic and believed wombs could wander around women’s bodies.” https://kolektiva.social/deck/@Richard_Littler@mastodon.social

The rise of these delusions is not only a result of ignorance, rather the outcome of our embracing of #postmodern and #neoliberalism that has been pushed over us for the last 40 years. This has lead to distrust in institutions, polarization, and the commodification of attention, all contributing to an environment where sensationalism overshadows substance. The erosion of shared reality undermines the foundation of democratic society, making it difficult to address catastrophic challenges such as #climatechaos or basic things like public health crises, and social inequality.

History offers examples of mass hysteria and folly that parallel our current predicament. The ergot-induced hallucinations of the Middle Ages, led to bizarre and irrational behaviour, are strikingly similar to the modern phenomenon of mass delusion. During the Salem witch trials, fear and superstition overpowered reason, leading to the persecution of innocent people. Similarly, the belief in “wandering wombs” reflects how unscientific ideas can dominate medical understanding and treatment.

These historical episodes remind us that human societies are vulnerable to waves of irrationality. They illustrate how fear, ignorance, and social dynamics create paths where absurd beliefs take hold. Importantly, they also highlight paths that exacerbating or mitigating these delusions. In the past, religious and political leaders fueled hysteria for their gain, much like our #mainstreaming crew that exploit misinformation for power and profit.

The role of technology in amplifying delusion, our embraces of the #dotcons age has magnified the impact of mass delusion. Algorithms designed to maximize engagement prioritize sensational and polarizing content, creating echo chambers that reinforce #mainstreaming mess, to amplify misinformation. The speed and reach of social media allow falsehoods to spread rapidly, outpacing efforts to debunk them. This environment fosters a culture where emotional appeals and confirmation bias trump evidence and any attempt at rationality.

The consequences of mass delusion are far-reaching and catastrophic. In the realm of public health, vaccine misinformation has led to the resurgence of preventable diseases. Climate change denial hampers efforts to address one of the most pressing existential threats facing humanity. Political polarization, fueled by misinformation, erodes trust in basic democracy and undermines our hard won social stability.

On a more personal level, individuals caught in the web of delusion suffer from cognitive dissonance, living in a reality disconnected from the social facts. This not only affects their decision-making, but also strains relationships and fosters an environment of suspicion and hostility. The cumulative effect is a mess where fear and mistrust easily push over cooperation and mutual understanding.

Addressing the age of mass delusion requires a multifaceted approach. Education systems must prioritize critical thinking and media literacy, equipping people with the tools to discern facts from fictions. We need to build institutions and networks like the #OMN, particularly in media and technology, to take some responsibility for curbing the spread of misinformation and promoting more reliable and truthful sources of information. Encouraging open dialogue can help bridge divides and rebuild trust in shared reality. The are a path to this to not only challenging falsehoods but also providing compelling narratives that resonate with people’s values and emotions. By creating a social environment that rewards paths of truth and reasonableness, we can push back at the tide of delusion and hysteria.

Our age of delusion, folly, and hysteria mirrors historical periods of irrationality and superstition. The erosion of shared social norms and reasonableness poses obverse risks to public health, democracy, and social cohesion. The path forward is clear, use the and tools like the #OMN to reclaim our commitment to truth and foster meany societies that value evidence and critical thinking #KISS

How can we get people not to be prats about this path, ideas, please?

Reconnect with Our Social Roots

The path through technology, society, and environmental crises is a challenge that most people find difficult to find, let alone walk. This is why I have been building “sign posts” in a #hashtag story for the last 20 years, hashtags such as #geekproblem, #KISS, , and #deathcult etc. These are metaphors that highlight our technological thinking and represent issues and philosophies that make visible the paths of technological advancements and social cohesion. By using these “signs” and path, people can better understand the need to move from individualistic and technocentric working to collective and sustainable social practices.

The #geekproblem has the tendency of technologists and enthusiasts to focus excessively on technical solutions, neglecting the social and human aspects of these paths. Technologists struggle to comprehend the simplicity of #KISS path to overcome the tunnel vision where technical fixes are panaceas, side lining the importance of social dynamics and community engagement. The framework—open data, open source, open standards, and open process—offers a counterbalance by providing a structure that promotes transparency and collaboration. However, this does not inherently solve issues; it simply creates a space for people to engage and address problems collectively.

A significant barrier to overcoming the #geekproblem and embracing more holistic approaches is the pervasive culture of #deathcult worship. This is a metaphorical for the last 40 years of #neoliberalism, a term that describes the idolization of technological progress and capitalist efficiency at the expense of environmental sustainability and social well-being. Many people and groups, consciously or unconsciously, worship this path, prioritizing short-term gains and #fashionista “marvels” over sustainability and human connections.

The worship of this #deathcult is destructive because it undermines broader societal issues, it pushes the culture of #stupidindividualism with blinded competition, making it challenging to discuss and address anything outside the #mainstreaming agenda. This focus diverts attention from the collective action needed for #KISS tackling complex problems like #climatechaos and resulting social break down.

In this metaphor, composting represents the process of breaking down and re-evaluating our technological and social practices. It requires a willingness to let go of dysfunctional and harmful paradigms and to create fertile ground for new seeds or sustainable and humane approaches. This fertile soil, enriched by lessons learned and experiences gained, can nurture the sprigs of humanity through the on rushing era of #climatechaos.

To move beyond this destructive worship and technocentric mindset, we need to recognize and reject the blinded pushing of technology and efficiency as easy goals. This involves a critical examination of our values and the systems we support, using the to composting the piles of #techshit accumulated over the past decade’s symbolizes a necessary shift from merely accumulating technological advancements to reflecting on their impact and repurposing them for good.

Pickup your #OMN shovel and get to work:

  • Balance Individualism: Embrace collective action and community engagement. Recognize that social problems cannot be solved by technical solutions alone.
  • Promote the : Encourage transparency, collaboration, and openness in all endeavours. Use these principles to create spaces where people can engage and address issues together.
  • Critique the #Deathcult: Actively challenge the idolization of blinded technological progress and capitalist efficiency. Advocate for sustainable and socially responsible practices.
  • Compost and Rebuild: Reflect on past practices, learn from mistakes, and repurpose technology to support long-term sustainability and human well-being.
  • Nurture Humanity: Focus on building strong, resilient communities that can withstand and adapt to the challenges of the #climatechaos era.

The journey to overcoming the #geekproblem and moving away from #deathcult worship is needed, it’s past the time to pick up your shovels and make compost on this.

https://opencollective.com/open-media-network

The Path Beyond #Neoliberalism

On the path of the current climate and systemic crises, it becomes realistic to see that #neoliberalism, with its free-market orthodoxy and the pushing of minimal state intervention, is fundamentally an inadequate path that is ill-equipped to address #climatechaos and social challenges we face. This failure means a radical shift in perspective and approach is going to happen, with this we might need to shift our “common sense” to being “Revolutionary Realism.”

The current #mainstreaming of false promises of #Neoliberalism over the last 40 years has pushed the fundamentalist free market path as the engine of prosperity, wealth and efficiency. However, since the 2008 financial crisis, these promises have increasingly rung hollow. The empirical evidence—rising inequality, decreasing life expectancy, and environmental degradation—exposes the limitations and failures of this economic model.

From our turn of the century Alt globalization movement, we have Mark Fisher’s concept of “capitalist realism”, which describes the pervasive belief that capitalism is the only viable economic system. This invisible dogma has fostered a sense of fatalism, particularly on the left, where a resignation to critique and protest has replaced active efforts to envision and construct alternatives. This defeatism perpetuates the status quo, as it undermines belief in the possibility of systemic change.

The need for revolutionary path in the imminent collapse of capitalism, contrary to the notion that capitalism is indestructible, we are witnessing its destabilization under the weight of its inherent contradictions and the accelerating climate mess. This realization prompts a shift from capitalist realism to revolutionary realism, acknowledging the inevitability of capitalism’s decline and the necessity of preparing for what comes next.

The climate crisis is a catalyst, a primary driver of this impending transformation. From droughts affecting global trade to natural disasters disrupting economies, the environmental impacts of #climatechaos are compounding the systemic vulnerabilities. These disruptions necessitate a move towards a different way of organizing economic systems, this could be a controlled and planned economic system or more a balance of grassroots federated democracy.

State control of the economy is one path. Historically, state intervention has proven effective in times of crisis, as seen during World War II and the COVID-19 pandemic. State control of the economy does not inherently mean totalitarianism; it can involve a balanced approach, with both top-down planning and bottom-up participation.

Effective planning is a path we might need to take, being crucial for managing resources and ensuring equitable distribution. This could involve simplifying economic processes, such as reducing the variety of consumer goods and localizing production to reduce dependency on international trade. Digital technology can enhance this planning by providing real-time #opendata and facilitating more responsive governance.

Democratic Participation is a path to avoid the pitfalls of authoritarianism, any new system must incorporate democratic mechanisms, such as #OGB path of building the power of citizens’ assemblies, to legitimize state actions and ensure accountability. This grassroots participatory approach mitigates the risk of corruption and foster a sense of collective responsibility.

Practical steps for transition, free basics and rationing. A key element of a new system would be the socialization of essential services—healthcare, housing, and food production—to ensure that everyone’s basic needs are met. Rationing of luxuries and non-essential goods can help to push some sustainability and equity on this mediation path.

Encouraging worker participation in decision-making using projects like the #OGB and perhaps supporting small businesses, as a path out of the current #mainstreaming, can humanize the economy and maintain a degree of market diversity to push the needed transition. This hybrid approach blends state control with “entrepreneurial” social freedom, making the path through the coming mess by balancing efficiency with innovation to shift our dogmatic common sense.

But fundamentally we need a cultural shift towards valuing sustainability, community, and collective well-being over the #stupidindividualism of individual consumerism. This can be promoted through, empowering #DIY education, radical media (#indymediaback), and grassroots movements. There is a long history of this (#makinghistory) which we need to remind our selves about.

The transition from current #mainstreaming to a more sustainable and equitable system requires revolutionary realism—a pragmatic recognition of the imminent collapse of the current system and a proactive approach to growing its successor. This might involve embracing state control, and or fostering grassroots democratic participation, to push the cultural shift towards sustainability and collective well-being. Can we navigate the complexities of this transition to take the path to building a more resilient and just society is the most important question for today?