The Panthers’ slogan “Power to the People” resonates on the #openweb

A forum thread on socialhub brought up a powerful parallel between the radical demands of the Black Panther Party (#BPP) and the underlying values of the #fediverse and #activitypub communities, especially in their attempts to build outside the corporate-controlled paths. The metaphor is striking because both seek liberation, self-determination, and the creation of alternatives to oppressive systems.

  1. Freedom and self-determination, the #BPP’s call for freedom to determine their community’s paths, has a native overlap to the motivations behind the fediverse, which is a path to free people from #dotcons corporate control. This empowering of people to manage their communities, and engage in social media on their own terms, much like the BPP sought to control their community’s political and social future. But there is a problem, this self-determination is undermined by the “narrow and intolerant” behaviour, in the fediverse communities which are still shaped by power dynamics, gatekeeping, and elitism. Much like the BPP’s fight against internal and external forces, we need to challenge invisible embedded paths in tech spaces.
  2. Ending exploitation and economic Injustice, the BPP’s demand to end capitalist robbery mirrors the desire within the fediverse to reject the exploitative model of #dotcons, profiting off users’ data, labour, and attention. Projects like #Mastodon and the wider #openweb reboot offer an alternative that resists the centralization, monetization and control of user information. Yet, despite this anti-capitalist ethos, there’s still a tendency for devs and leaders in these communities to pursue funding, recognition and status that mimics the capitalist incentives of the #dotcons. The challenge is to remain vigilant about how easily a “safe” or “open” community can be co-opted by external economic pressures, just as the Panthers struggled to protect their movement from state infiltration and capitalist influence.
  3. Housing, education, and technology as commons, the BPP’s demands for housing and education highlight their belief in basic human rights, which could be translated into the tech metaphor as the right to access technology and information as commons. The represent this principle, ensuring that tools, processes, and knowledge remain transparent and accessible. It’s about creating “decent housing” for digital life and an “education” that uncovers the true nature of our technological paths. The struggle, many open communities drift toward becoming insular, where the tools and education are not readily accessible to newcomers. It requires more effort to lower the barriers and broaden participation beyond the #geekproblem to genuinely serve as commons, much like the Panthers sought to broaden political education beyond academic elites.
  4. Community defense and police brutality, the Panthers’ emphasis on ending police brutality and defending their community aligns with the need for safe spaces in the digital world, spaces free from corporate surveillance, trolling, and abuse. In the fediverse, moderation and safety tools resemble a kind of “community defense” against harmful actors, trying to keep the space healthy and productive. This policing of communities within the fediverse can take a rigid, intolerant form, which creates an exclusionary culture where non #mainstreaming voices are marginalized. Just as the Panthers sought accountability and fairness in how their communities were policed, Fediverse communities need more humane and community-led governance models, like #OGB, to avoid replicating the authoritarian systems they’re fighting against.
  5. Radical ideals vs. narrow paths, both the BPP and the fediverse, in their own ways, strive for radical change, whether it’s systemic racial justice or the liberation of the internet from corporate interests. But both face the dilemma of narrow paths, in the BPP’s case, the movement’s radical vision was met with state repression, which forced them into narrower, defensive stances. In the fediverse, the movement for open, decentralized media is constrained by internal divisions, ideological rigidity, and an intolerance of diverse views. The key here is not to narrow the vision to protect it, but to expand it, making space for more people and voices. This means mediating conflicts through trust and transparency, rather than exclusion and elitism, a struggle shared by both the BPP and the #openweb movement.
  6. The path forward, to “compost the mess” in the fediverse, we need to apply some of the same principles the BPP fought for, building movements that are rooted in collective empowerment, community defence, and transparent, accountable governance. This means, challenging the internal hierarchies that mirror the social structures we’re resisting. Expanding participation and avoiding the elitism and exclusionary paths that choke out growth. Emphasizing practical tools (like #OGB and ) to manage conflicts, maintain openness, and ensure the tech commons remains genuinely for the people.

Looking at the #BPP’s history, we see both a radical vision and the internal/external challenges that can derail a movement. The fediverse can learn from this, the threat to its growth isn’t just external corporate forces, but the narrow, rigid paths it sometimes enforces within. To stay on the “native” path of liberation, it has to embrace messiness, diversity, and openness. The Panthers’ slogan “Power to the People” resonates deeply here, digital power should truly belong to the people, not gatekeepers.

The metaphors are change and challenge

Balancing the #mainstreaming mess by focusing on what’s “native” is a useful step in rebooting the #openweb. Rather than outright rejecting things that don’t fit, the goal is to actively engage and mediate through pushback, ensuring that the core values are preserved while allowing space for broader participation. This path helps prevent the dilution of the original ideals while embracing diversity in a constructive way.

To centre this conversation, we create frameworks that ensure any new developments align with principles like the and facilitate ongoing dialogue to maintain a shared direction. The key here is to keep it simple (#KISS), ensuring the tools are accessible and intuitive.

The metaphor of composting the mess to seed radical movements is an evocative one, emphasizing the importance of turning waste and negativity into something productive. It aligns with the path of movements growing from rich, grounded beginnings, rather than from the toxic, divisive environment that emerges with negativity spreading unchecked.

The use of these hashtags helps to frame the broader narrative, adding depth to the conversation about the failings of the digital world and how to move beyond them. With the hashtags like #deathcult, #dotcons, and #techcurn clearly defining the toxic systems at play, while others like #openweb and point toward solutions based on transparency and decentralization.

The metaphors are a powerful comparison between ecological composting and the cultivation of social and technological movements, particularly in the context of grassroots media and openweb activism and culture.

  • Seeds and compost, describe movements as seeds that grow in rich compost, meaning that movements need nurturing environments to thrive. The compost represents the ideas, collaboration, and foundational work that allow movements to grow organically.
  • Spreading shit, a metaphor about how we are distracted by “spreading shit on each other,” negativity, conflict, and infighting hampers collective efforts. While conflict and criticism are part of human interaction, too much negativity leads to a foul atmosphere, where movements struggle to grow.
  • Composting the shit, is from the phrase “shit is good for compost”, that negative experiences, bad ideas, and even failures can be turned into useful lessons, helping to enrich the soil for future movements. Rather than discarding everything, the key is to transform the bad into something productive.
  • Tools for change, the shovel, symbolize practical action. You need real tools (both literally and metaphorically) to work the compost, to nurture change, and to dig into the mess. Tools like openness, transparency, and collaboration are vital to making the compost to actually lead to growth.

    The #Hashtags are anchors, a way of framing complex social, political, and technological issues into digestible themes. The #OMN tags define the broad spectrum of the struggles and the critiques of current paths:

    #Deathcult: Neoliberalism, a system that prioritizes profit and narrow economic growth over human and environmental well-being.

    #Fashernista: The interplay of fashion, trends, and social relations, highlighting the superficiality in political movements.

    #Openweb: The original vision of the web, built on openness, collaboration, and free exchange.

    #Closedweb: The pre-internet and post-open-web eras dominated by corporate control (the #dotcons).

    : A principle-driven framework to ensure transparency, openness, and collaboration, inspired by the #FOSS and grassroots activism.

    #Encryptionists: A critique of those who advocate for excessive encryption without considering its broader social cost.

    #Dotcons: The commercialization of the internet and how it is leading to environmental and social collapse.

    #Geekproblem: The ongoing debate between determinism and free will, and its relationship to technological culture.

    #Techshit: Refers to the waste that technology produces—both physically and socially—which can be repurposed into something useful.

    #Techcurn: The technological churn, the constant cycle of “innovation” that leads to more problems than solutions.

    #Nothingnew: A philosophy of slowing down technological development to reflect and correct the negative outcomes of rapid progress.

    These are used as a call to action, to encourage a shift to the #KISS values of the openweb and to building humanistic paths. By understanding this, and acting on the metaphors and hashtags, we better navigate the challenges of today’s online and offline mess to work toward meaningful, open, and progressive alternatives to the #deathcult we have worshipped for way too long, way to long.

Thoughts on the mess we made on #socialhub and the wider #openweb reboot

The frustration of navigating the mess of activism, tech, and grassroots movements, especially when they get co-opted and sidetracked by personal interests, #NGO agendas, or broader #mainstreaming mess. We need ways to process, compost, and turn this mess into productive paths, which better balance burnout and disillusionment with actual progressive outcomes.

A part of this is the parasite #NGO and #fashionista paths, how NGOs and big parts of tech can parasitically latch onto grassroots movements, commodifying and diverting them from their own paths. These non-native ways end up taking the paths they claim to oppose, and are a part of the broader #deathcult problem. Mediating this deathcult and pratish behaviour is needed, that challenges the individualistic, egotistical people who are always a part of grassroots movements. If left unchecked, these people will derail collective efforts and reduce movements to infighting rather than the path of change and challenge we need to be on.

Composting the mess, is perhaps the most hopeful metaphor to turn #mainstreaming shit into something more fertile. This metaphor is about processing what went wrong, reflecting, and turning that energy into a better path, sustainable, and rooted in the core values of the #openweb and grassroots efforts. The mess is undeniable, but with native openweb tools and paths, composting, mediation, linking, and decentralization there’s still hope to turn this #reboot into something productive. We really need to make this work.


The normal problem, the trajectory of #SocialHub, and the broader #openweb community, simply went off course due to factors that we need to talk about:

  • Shrinking of the crew, led to the forced narrowing of focus, limiting the community’s ability to engage widely and creatively. As fewer people became involved, the flexibility and potential of the project shrank.
  • Chasing funding, is a recurring poison in many grassroots projects. The moment funding enters the picture, the focus can shift from mission driven goals to survival driven ones, leading to compromises and sell outs.
  • The #geekproblem, is a recurring issue where the culture of arrogance and ignorance within tech communities blocks collaborative, inclusive problem-solving. Tech culture ignores the social dimensions of community building, exacerbating problems instead of solving them.
  • Failed governance, feudal-like governance structures hindered the ability to mediate these issues, turning leadership into top-down control rather than fostering horizontal collaboration. Attempts like the #OGB (Open Governance Body) were/are being blocked by the systems they set out to fix, leading to a self-reinforcing mess.

What can we do, next steps:

  • Composting the mess, rather than seeing the failure as terminal, it’s about turning the decay into fertile ground for new growth. This composting metaphor is apt—it’s about taking what didn’t work, reflecting on it, and using it as the soil for new, better-structured efforts.
  • Recognizing people over code: The issue lies with people, not technology, the main barriers are social—ego, power dynamics, and lack of collaboration. Governance structures, community engagement, and shared values need to take centre.
  • Defining and defending the #openweb, people will inevitably sell out for funding and status. To mediate this, a clear, shared understanding, of what the openweb stands for, an articulation of principles like the #4opens is crucial. The community needs a strong value framework to guide decisions and prevent the erosion of ideals and paths.
  • Building a hub for meaningful engagement, #SocialHub was once this place, but it’s now too narrow and constrained by the #NGO. #fashernista and #geekproblem interests. If the community is to thrive, it needs a revitalizing, a broader range of voices participating, where governance is open, and where people are empowered to contribute without the weight of gatekeepers and blinded apathy and intolerance blocking we to often have now.
  • Infrastructure and funding, the practical path of supporting the infrastructure also needs addressing. The lack of funding is damage that shifts, the code itself, into became unresponsive to the community’s needs. Finding sustainable, non-exploitative funding models is needed. Could a cooperative or mutual aid model be a path forward, that aligns with the values of the #openweb while providing the necessary resources?

Immediate Actions:

  • Broaden governance: If we return to SocialHub or a similar network, start by widening the admin and mod team to ensure it represents more than just the narrow confines of #NGO, #fashernista and #geekproblem interests. This inclusivity prevents drift.
  • Articulate values clearly, by creating a visible and accessible page for the , making it a cornerstone for paths and discussions, decisions, and collaborations. People need to understand and agree on the principles driving the openweb, #KISS
  • Revive discussions, reignite meaningful discussions about the purpose and direction of the openweb. This needs to happen on networks where all voices are welcomed, and consensus building isn’t seen as a hindrance but a pathway forward.
  • Explore funding models, as the current mess is feeding this #blocking. Look into alternative funding mechanisms—cooperatives, community-supported models, or decentralized funding structures that align with openweb values. Chasing VC or NGO funding leads to the same patterns of co-optation and control.

By addressing these issues—people, governance, values, and sustainability—the community can begin to rebuild, with a “native” approach, it’s possible to compost the mess into fertile soil for future growth.

UPDATE the thread on this turned into a mess then a part of it vanished, likely someone blocked, so posting the last update here:

” I just don’t see SocialHub as likely to evolve into the kind of place for the broader discussions focusing on social issues.”

The problem we are talking about. This is exactly what #socialhub was “broader discussions focusing on social issues” for the first 3 years or so, we had the path we now need in place as native grassroots.

A tiny number of people used the #geekproblem to narrow this open space down to focus EXCLUSIVELY on the #FAP. Why and how this happens is where the value is, so we don’t keep adding to this mess, in the future.

PS, this mastodon mess of jumping from public to semi private all the time is a mess.

USA is a mess

The USA debate was a mess, with certainty and lies vs insecurity and falafel. We’re still not lifting our heads, and our hands, we don’t have a shovel and there are piles of social shit to compost.

For a liberal replay to this in comedy, yes, it’s a mess.

One thing that is clear to see is the “strong masculinity” Trump embodies, so ideologically central to the far-right, but is not strength, just blustery and belligerent cover for weakness LINK

From a tech path, maybe we need to start with the #techshit to do that we need to stop lying about the #geekproblem and mediate this shit, building something native would help #OMN and yes this is a shovel.

The Open Media Network (#OMN) is a set of tools to empower communities

People find it hard to understand the “unique” selling point of the #OMN beyond the tech, which is “common sense”. And this is, drum roll, reveal, that people and content are data objects in the “commons” by default and only private/owed by exception. This is the basic #KISS “unique” selling point of the #OMN there we are, I said it was simple.

It’s interesting with all the talk about the project over the last ten years this was never talked about. This is a direct result of the agenda blocking of the #geekproblem, #fashernista agenda and #NGO control mess. We never actually get to the bits that matter as we are so fussed talking about the bits that don’t matter, the ones the groups above push. This is a mess that we urgently need to compost.

The Open Media Network (OMN) is a set of tools to empower YOU to change and challenge the world we live (and die) in. The OMN is about opening up the flow of information and breaking down the silos that keep data locked in walled gardens. It’s an “anything in and anything out” network, operating through mediated trust database/flows that puts power back into the hands of grassroots paths. This framework is built from the #fediverse to flow freely, with control in the hands of the users.

The OMN is a “data soup”—a blend of tagged data objects flowing through channels. These flows are mediated by trust, which means that users can depend on the reliability of sources and content within the network. This isn’t just about blind trust; it’s about a dynamic, evolving network of trust relationships where both content creation and consumption are guided by the principles of openness and integrity.

Within the OMN, people are free to choose their own level of engagement—whether they want to be active participants contributing content and trust, or more passive consumers curating what they see and share. The choice is yours, the network’s design supports autonomy. Embracing the messiness of data, the OMN has several unconventional features that might be seen as “problems” by those entrenched in traditional geekproblem tech paths.

  • Lossy Data: Accepting that not all data needs to be perfect or complete. The world is messy, and our data can reflect that reality.
  • Redundancy: Multiple instances of the same data help to ensure that information isn’t lost and allows the network to be more resilient.
  • Trust: It is integral to the network’s design. Users navigate this “data soup” based on trust relationships rather than on algorithms or centralized authority.

By mediating the #geekproblem, which will view these attributes as flaws, we open up perspectives on how data and communities can interact and thrive. This network is built on the principles to ensure that the OMN is not another closed-off tech experiment but a genuinely open and collaborative path. It’s not about reinventing the wheel or creating something entirely new from scratch. Instead, it’s about leveraging existing tools and technologies to build a decentralized media/news network that is “permissionless” for anyone to use and contribute to, it’s up to them if they trust other people.

What makes the OMN exciting is the potential it offers for “flows of trust” to develop. Communities and people are encouraged to build their own projects on top of the simple OMN framework, allowing a wide range of alternative media, news, and social projects to emerge. The focus is on using these flows to cultivate healthy, vibrant communities where trust is a core currency, and where diverse perspectives can coexist and grow.

The goal is empowerment through decentralizing control and empowering communities that allow people to take control of their media, their data, and their interactions. The #OMN provides a good user interface (UX) to facilitate easy navigation and interaction within the network, making it accessible for tech-savvy developers to everyday users to create meaning and shared spaces.

In conclusion, the OMN is not just a project; it’s a framework for interacting with information and with each other to invite us to rethink our relationship with media, data, and trust. So, let’s get involved. Let’s build, experiment, and trust. The #OMN is an opportunity to shape a truly #openweb where you have the power to change the world by challenging the current statues quo.

What is “mess” in the hashtag story?

In this 20 year hashtag story, it’s important to understand chaos as a creative force for change. But it’s also important to see that the path of the #openweb and the ongoing struggle for a more decentralized, human-centered internet, makes this idea of “mess” into meany “bad faith” arguments. For #mainstreaming, people to often hear, images of disorder, confusion, and breakdown, things we are taught to avoid in our neatly structured lives. Yet, from the “native” perspective, mess is not only a negative state to be avoided; it is an essential part of the process of growth, creativity, and radical change to challenge the current mess making, it’s a messy process we need to live through, this is positive as to avoid this mess would be negative.

The mess is not just a state of disarray but also fertile ground for thinking, growth, and alt pathways to emerge. In a world dominated by the #dotcons and their “clean”, control-driven algorithms, we need to reclaim the value of messiness as a useful path to walk. When we talk about “mess,” we’re referring to the tangled, often uncomfortable realities of grassroots organizing, alternative tech development, and the daily work of trying to “natively” build something in the ruins of the old. It’s the disorganized, contentious, and chaotic space where ideas clash, projects falter, and consensus is hard to come by. This mess is unavoidable and, importantly, it is productive.

Mess is where real conversations happen, where people get angry, feel frustrated, make mistakes, and crucially, learn from those mistakes. It’s where things break, and we figure out how to fix them, or better yet, build something that doesn’t have the same flaws. In this, mess is not a symptom of failure but a part of the creative process.

The problem with “clean” solutions pushed by centralized #dotcons like Facebook, Twitter, and Google, is the relentless push for paths, seamless, frictionless experiences that prioritize convenience and profit over human engagement. This creates spaces that discourage messiness, complexity, and deviation from the norm. This experience translates into algorithms that filter out dissent, controversy, and alternative perspectives. It smooths out the rough edges of human interaction, leading to echo chambers and a narrowing of the public spaces we live in.

Our #geekproblem is a part of this dotcons mess, that, spreads into our needed openweb reboot, the sanitized, controlling path is not conducive to real social change. Our natural desire for control (thus safety) is a social problem of “tidying up,” where anything that doesn’t fit into a blinded #mainstreaming categories is thrown out.

The native openweb path is based on ideas and movements that stand in stark contrast to the polished, walled, gated gardens of the dotcons. It’s about creating spaces where mess is not only tolerated but celebrated. Why? Because mess is where serendipity happens. It’s where people come together in unpredictable ways, where different perspectives collide and, through that collision, new and unexpected spaces are opened up for people and communities to take different paths.

When we think about projects on the openweb, whether it’s decentralized social networks like #Mastodon or collaborative platforms like #Wiki’s, they are often messy spaces. They are places where people bring their full, complex selves—warts and all—into the conversation. And that’s what makes them so powerful. Unlike the mainstream platforms, which control and filter, the openweb is alive with the possibility of serendipity. It’s a place where things are being broken down and rebuilt, where people are open to change, so they can challenge the #mainstreaming.

The challenge for those of us working in building the openweb is to learn to love mess, to see it not as a problem to be solved but as a healthy part of the journey. This means accepting that there will be conflict, misunderstandings, and periods of chaos. It means recognizing that there will be little perfect if any polished solution, and that’s okay. Mess is fertile ground, as composting transforms waste into soil, mess is compost for new ideas. We take the scraps, the discarded parts, and the failures and turn them into new connections, new networks, that have the potential to grow into a more equitable digital paths both online and offline.

Mess is resistance, a way of saying that we refuse to be tidied up, categorized, and sanitized. We are messy, complicated, and unpredictable, and this is where our strength lies. Mess is human, at the centre of this path is a simple truth, humans are messy. Our lives are messy. Our relationships are messy. And any system or platform that pretends otherwise is denying this human experience. The openweb should be a place that reflects the full spectrum of human life, not just the neatly packaged version that the dotcons want to sell us.

To turn the chaos, conflict, and complexity into a fertile ground for growth, involves developing better tools for mediation, conflict resolution, and collaborative decision-making within our communities, the #OGB is such a project. It means creating paths and “commons” where different voices can be heard #indymediaback is a media project for this, where disagreements can be worked through constructively, and where there is room for both dissent and consensus #OMN if the overarching project.

The idea of composting the mess is not about eliminating it but transforming it. Just like in nature, where decomposing matter is essential for new growth, our digital and social ecosystems need a process for turning the old, the broken, and the chaotic into the new and vibrant #makeinghistory is a project for this.

The journey to a better openweb is not going to be straight. It will be full of twists and turns, false starts, and breakdowns. But in that mess lies the potential for real, meaningful change. The polished, controlled environments of the #dotcons cannot offer this; they are too invested in maintaining the status quo.

With the committent to the #openweb, the challenge is to embrace the mess, to see it not as a hindrance but as an opportunity. It is in this mess that we will find energy, creativity, and resilience to build a more human-centered internet. Let’s roll up our sleeves, get our hands dirty, and start composting. The future is messy, and that’s exactly why it’s worth fighting for.

The #openweb, the #commons, the real-world spaces we build are where the future lies

Resilience is community and trust, this resilience grows by connecting the actions of today to the possibilities of tomorrow, even when that future is unknowable. It’s rooted in community, and community thrives on mutual trust. Trust isn’t about keeping a ledger; it’s about giving freely without expectation. Money is not the foundation of resilience. Across the world, billions live resilient lives by supporting each other, because if they don’t, they all go under. From our privileged view, we often forget that resilience is nurtured in these commons.

We need to think about this: The idea of dual power isn’t new. It goes back to revolutionary moments when people realized the need to build alternatives to existing oppressive structures rather than only confronting them head-on. In the current political climate, where the failures of state and capitalist control are glaring, we need to revisit and reframe this idea of “dual power”. This isn’t a utopian dream or a naïve belief that we can merely build around the edges while the world burns. It’s about creating practical, grounded alternatives that directly challenge the existing system by living outside of it and dismantling it from the inside.

The current mess, look around. We are surrounded by a mess of our own making. The relentless march of #neoliberalism has commodified every aspect of our lives, and the #dotcons have taken over our social spaces, transforming genuine human interaction into data points for corporate profit and control. The state, meant to serve the people, is a tool of the greedy and nasty, maintaining control through fear, surveillance, and repression. It doesn’t take much to see that the paths we are currently on are leading to #climatechaos, widespread inequality, social and ecological breakdown.

But here’s the problem: most people still think we have choices within this mess. They talk about reforming the system, fixing capitalism, or making dotcons tech more ethical while continuing to operate on the same lost paths. This is delusion, a comfortable delusion for some, but a delusion nonetheless.

On the #DIY path, dual power is about creating parallel paths that coexist with the current ones but serve entirely different functions. Instead of asking for scraps from the masters’ table, we build our own tables, with food that nourishes everyone. It’s about constructing alternative social, economic, and political structures that are directly in opposition to the current hierarchies and power dynamics.

It’s not just about building alternative structures, though. It’s more important for actively delegitimizing and dismantling the existing power structures of capitalism and the state. This involves #directaction, solidarity, and collective organizing to challenge and change state and capitalist control in all its forms. It’s about a two-fold strategy: building the new while composting the old.

Why dual power matters, for too long, the left and radical movements have been stuck in reactionary paths, fighting battles on terrain chosen by the state and capital. We need to change this by recreating a new path, a space where we shape the traditions and myths that shape us. This is not just some theoretical exercise; it’s already happening in many parts of the world.

We see it in the #fediverse, on #mastodon, #bluesky and #noster networks, in grassroots mutual aid networks springing up during the current crises when the state and corporate structures fail. We see it in community run food cooperatives, decentralized digital spaces, and local assemblies where decisions are made collectively, rather than by a few in power. This is not an abstract idea, it’s lived practice, a shift from fighting against the system to creating something new and more humane.

Building dual power in a digital age, the #openweb and federated networks offer a glimpse of what dual power can look like. Unlike the #dotcons that feed on greed and manipulation, the openweb is rooted in principles that serve the community, , transparency, open collaboration, and autonomy. But even here, we often fall into the trap of merely copying the structures we’re trying to replace, creating the same mess under a different banner. The next step needs to be truly native to the 4opens path, transparent, open, and accountable, rejecting the commodification that the dotcons have normalized.

But digital spaces alone won’t save us. They are tools, important ones, no doubt, but we need a broader focus. We need to create real-world spaces of resistance and creation. Think community gardens that also serve as meeting points for local decision-making. Think of decentralized energy cooperatives that break free from corporate control. Think of neighbourhood assemblies that replace the hollow, bureaucratic local governments that most people have lost faith in. This is dual power in practice.

The roadblocks, the #Geekproblem and #Fasherista paths, let’s not romanticize this process. We need to acknowledge the challenges within our movements, the #geekproblem and the #fashernista paths that unconsciously block the change we need. The geekproblem is the obsession with technical solutions over social and political ones, while the fashernista path focuses on trendy but superficial activism that serves as more of a social club, careerism, than a serious challenge to power. Both paths have their place, but they should not dominate our paths. We need to keep our focus on the bigger picture.

Moving beyond the noise, to those who say, “Now is not the time,” I ask, “When will it be?” The crisis is here. We are all worshiping the #deathcult, masking 40 years of #neoliberal ideology, pretending we have choices that simply don’t exist. Now is precisely the time to dig in, get our hands dirty, and start composting this mess we’ve been dragged into. The work ahead isn’t easy, and there will be mistakes, missteps, and mess-ups along the way. But that’s okay. Composting is messy work, and so is building a more open and sustainable world.

If you’re waiting for someone to tell you what to do, you’ve already missed the point. Dual power isn’t a blueprint; it’s a living practice. It’s a call to start building the new and composting the old, right now, where you are. Lift your head, look at the mess, and start digging. Together, we can build something better than the scraps we’ve been given. Join us on this humanistic adventure in social technology and direct action. The #openweb, the #commons, and the real-world spaces we build are where the future lies. Let’s make it happen #OMN

Navigating the Trolls

There is a shifting of social and political paths underway, we will have a move to the left or the right, the centre path has made itself irrelevant through, not having any valid path to mediate, growing social divisions and ecological breakdown. On the left in our efforts to find meaningful change, we often encounter the phenomenon of “trolling” a problem that has become more prevalent and divisive in recent years. The trolls, emboldened by the anonymity and reach of the #dotcons, try to act as gatekeepers of thought, determined to shut down any ideas or alternatives that fall outside their narrow, and often mean-spirited, views of the world. No matter which political ideology they think they are pushing, this is a right-wing path driven by fear and the need for control. It can be useful to look at these individuals as being drawn from two distinct but overlapping groups: #geekproblem and #fashionista.

The geekproblem, is normally a technical path, but on the social side they often approach activism with a rigid mindset, fixated on technological solutions or unthinking, thus #blinded ideological frameworks. These people are generally well-versed in their specialized areas – be it coding, digital security, or political theory – but are quick to dismiss any ideas that don’t conform to their dogmatic and blinded beliefs. Pushing themselves as guardians of “the truth” or the “right way”, but this is from their world they can see, and thus so narrow as to be irrelevant in the messy world we actually live in and have to navigate our way through.

This attitude manifests as trolling behavior, attacking, undermining, or deriding people who suggest different approaches and alternatives. They forget that the goal is not to dominate the conversation, but to build a collective path that embraces diversity and complexity. Their (blinded) rigidity becomes a barrier to experimentation and cooperation, stifling the messy but working solutions we desperately need.

On the other #blocking path, we have the #fashionistas who are more concerned with appearances, trends, and social currency within activist spaces and wider #mainstreaming society. This group prioritizes being seen as part of the “right” movements, using the “right” language, or following the “right” trends over actually engaging in meaningful, substantive work. They engage in social gatekeeping, where deviations from the accepted norms or language lead to ostracization and public shaming. This too is trolling, shutting down anything that is outside their blind #deathcult fed #stupidindividualism. Adding to the mess, not composting it, unconsciously replicate the exclusionary tactics they sometimes claim to fight against, creating a culture of fear and conformity instead of openness, debate and the needed paths of diversity.

The consequence of this is the current lack of alternatives, the stifling mess where any alternative outside narrow definitions is attacked, ridiculed, then ignored. This prevents the growth of diverse solutions by marginalizing voices that think differently, and ultimately reinforces the status quo. In effect, the trolls on the internet, whether consciously or unconsciously, are blocking the change and challenge we need. This is a very right-wing path, what ever you might like to call this.

The sad and bad paradox is that these groups can share a genuine desire for social justice and systemic change, yet the inadequacy of their behavior serves to uphold the very systems of oppression and exclusion they seek to dismantle. Trolling thrives on conflict and negativity, they feed this mess so they can feed off it, it’s a nasty and negative circle.

What paths can we take? How do we move beyond this mess?

We can try and mediate this by focusing on compassionate communication, listening without instant judgment, speaking with some empathy, and seeking to understand rather than only to dominate—we can create spaces that are more inclusive and productive to find path to disagree without being disagreeable. Are we shutting down ideas too quickly? Are we dismissing people who don’t fit neatly into our ideological boxes? By staying open to self-critique, we can prevent ourselves from falling into the trap of this kind of narrow thinking. We can substance this path by building communities that have deepening roots in mutual aid and support.

To sustain these communities we need to focus on concrete actions, not only words, both the #geekproblem and #fashernista paths get bogged down in theoretical debates or performative displays of activism. Instead, we prioritize concrete actions that make tangible differences in our communities, whether through, building alternative networks to create spaces for messy dialogue and collaboration.

A first important step is to move outside the bindings of the dotcons, this is basic, the current internet infrastructure, dominated by social media giants (the #dotcons), is designed to amplify division, outrage, and addiction. To start to build meaningful alternatives, we need to step away from these platforms and cultivate the #openweb—decentralized, community-driven spaces where we can experiment with new forms of social organization and communication.

For the last 20 years the has been a project, the #OMN, that fosters a culture that values diverse approaches, where multiple strategies and ideas can coexist, and where there is room for trial and error. To do this project requires a fundamental shift in a affinity group to move from rigid dogmas to a more flexible, approaches that encourage learning from the grassroot history mistakes and successes alike.

We can compost the negativity—the trolling, the rigid thinking, the performative posturing—to find fertile ground for new ideas to grow. To keep on this path we must remain open to different possibilities, willing to take risks, and courageous enough to challenge not just the status quo, but also ourselves. The trolls will always be there, but we don’t have to feed them. Instead, let’s focus on creating the world we want to see. The humanistic adventure in social technology, an Open Media Network of diverse voices and ideas. Let’s embrace the mess, compost it, and use it to grow something new. The path is open, and it can be a more happy one.

Linking on the #OpenWeb: Why It Matters

The concept of linking is fundamental to the structure and philosophy of the web. Links are not simply a technical feature; they are the social connective tissue of the internet of people, enabling decentralized and interconnected paths where information is shared and accessed. However on the internet, as centralized platforms, the #dotcons, gained dominance, the social art and purpose of linking has unthinkingly been forgotten by current #fashionistas and is often actively blocked by the #geekproblem crew.

Let’s look back so we can look forward, linking is core to the path of creating a decentralized web of knowledge and wisdom. When you link to another site or resource, you’re effectively creating a pathway that connects knowledge and experience across different domains and cultures. This is how the web was originally envisioned, as a space where documents interlinked, allowing people to navigate from one piece of information to another seamlessly. This decentralized path contrasts sharply with the #closed ecosystems of current social media platforms, in which linking is discouraged, and knowledge and wisdom are siloed, controlled, for profit and power by closed algorithms.

Linking encourages collaboration and the sharing of knowledge. When you link to another’s work, you’re both acknowledging their contribution, and amplify their voice. This grows a cultural “commons”, a space where ideas and information are freely exchanged, built upon, and improved. The link is a gesture of trust and respect, integral to the “native” cooperative path of the openweb.

From a technical point of view, this path creates serendipitous discoverability, links are crucial for making information discoverable. The dotcons search engines like Google rely heavily on links to index content and determine its relevance. When your content is linked to by others, it signals that your content is valuable, this is used to raise its rank in search results. This is the essence of organic growth on the web, content becomes more visible as more people find it useful and link to it #KISS

Linking directly to sources and references maintains the basic integrity of the openweb. It allows people to verify facts, trace the origins of ideas, and explore related content. This is particularly important in an era where algorithmic pushing of misinformation spreads rapidly. On the KISS openweb, links provide the context and credibility needed to evaluate the trustworthiness of information.

The basics of how linking works on the native openweb:

  • Hypertext and hyperlinks, the web is built on the concept of hypertext—text that contains links (hyperlinks) to other text or resources. These hyperlinks are embedded within a webpage and, when clicked, take the user to a different location, whether it’s another page on the same site or an entirely different website. This simple mechanism allows the horizontal building of complex networks of information.
  • HTML and URLs, At a technical level, links are created using HTML (HyperText Markup Language), the standard language for creating web pages. A basic link is formed with the <a> tag, where href specifies the URL (Uniform Resource Locator) of the destination. For example: html <a href=”https://www.example.com”>Visit Example</a> This would create a clickable link that says “Visit Example” and takes you to the specified URL.
  • Inbound links, or backlinks, links from other websites pointing to your content. Outbound links are the links you create that point to external content. Both types of links are important.

We need to revive linking in the #openweb reboot. As for the last 20 years in the era of the dotcons, content was trapped inside walled gardens and the native path of linking was diminished. These “social media platforms” discourage, and then punished external linking, if you put a URL in a post the algorithm will hardly show that post at all, this keepa people and communities trapped to maximize addiction for profit and control. This has led to a fragmented web where content is invisible, less connected, and much less reliable. We lived for 20 years in shrinking echo chambers, feeding our rage and building ignorance.

Linking is much more than a technical function; it’s basic to the . By rejuvenating and embracing linking, we resist the centralizing forces of the #dotcons and walk the path towards a humanistic web that is open, accessible, and democratic. It’s time to remember what linking is for and to use this native path to build a better internet.

Let’s not continue to be prats on this, please. You can support this work https://opencollective.com/open-media-network

Bogged down in negative criticism, let’s focus on building something better

The mess we made with our addiction to #dotcons social media over the last 20 years means we need to look at the broader implications of how we interact with these platforms if we are to step away from this mess. Yes, criticism is a first step, a second step is seeding #openweb alternatives, then to stride away from this mess, we need to foster a culture of positive, constructive engagement to build grassroots communities of action. This means not only criticizing the current mess, but actively working towards creating and promoting alternatives. By using our “spades” to dig into the issues and “composting” the negativity, we can cultivate a healthier humanistic social tech ecosystem where communities can thrive independently of corporate and state control.

The shovel and compost metaphor is a useful “organic” path on this, the “shovel” represents the tools we need to dig into and dismantle the current #dotcons structures. Where “composting” symbolize the process of breaking down these negative aspects (#stupidindividualism) and using them to cultivate something healthier and more sustainable. These simple metaphors encourage people to actively become a part of positive change by putting their energy into building and promoting openweb alternatives, rather than continuing to engage in the negative cycles perpetuated by #mainstreaming platforms and paths.

Positive engagement on the #openweb, instead of only criticizing inside the dotcons, is an effective path to promote and use alternatives. For this to work we not only need #FOSS copies like we have now in the #fediverse but real working alternatives as outlined by the #OMN (this so obviously needs devs and funding). We need tangible and the ground steps and resources, so people feel empowered to make the switch from closed, corporate-controlled platforms to open, grassroots ones.

On the spiky path, we URGENTLY need to change the instinct in the #geekproblem to close most communication tools with encryption, with the strong focus on privacy. For media, on balance, this is a very unhelpful path to take, but yes, there is a small role for closed, the path is in better balance. The “native” openweb idea is that some communication needs to be private and encrypted (20% closed), the majority of it should be open and accessible (80% open) to foster the communal path. By closing down communication to one to one or small groups using encryption, we are feeding the problem of #stupidIndividualism. This problem behaviour focuses on individualistic, self-serving actions that reinforce the problems’ by reflection of the current mess, we only see this path. When we take this closed path, we have no room for encouraging social constructive dialogue. Simply put, striking the right balance between open and closed communication is essential for the “native” path to building a resilient openweb.

On the fluffy #fashionista side, we need to balance the paths from performative activism, of using sarcasm that mostly fuels the system people aim to critique. Sarcasm and comedy on the dotcons has been a staple of fluffy online activism for the last 20 years. The Issue with this is that sarcasm and comedy are focused to criticize and ridicule inside the very dotcons platforms that control our personal communication and communities. While this might feel like a way to resist or subvert these platforms, it disastrously drives engagement and feeds the data algorithms that sustain them, and are focued on controlling us and our movements. Engaging in this kind of humour provides temporary relief and a transient sense of camaraderie, but it actually is only reinforcing the power of these platforms by driving more traffic and interaction. The better strategy is to disengage and move toward alternative #openweb platforms. Instead of feeding into this #dotcons cycle, the goal should be to step away from these platforms and take collective action to build and support openweb alternatives #KISS

Final thought, instead of only getting bogged down in negative criticism, the focus needs to be on building something better. A simple step is to support a path with real history https://opencollective.com/open-media-network

The #openweb – Escaping the Grip of the Algorithm

Myth of the tech genius

When we all moved from the #openweb to the #dotcons 20 years ago, the lies being pushed shaped attention. This imprisonment us in a personal and social mess that we now need to compost. One easy to understand #mainstreaming part of this is the idolization of tech billionaires and the revolting cultural myth that they are inherently geniuses due to their wealth and success. This narrative has allowed figures like Elon Musk, Mark Zuckerberg, and Sam Bankman-Fried to amass power and influence, without scrutiny of the paths they have pushed us down, shielded by their wealth and the public’s willingness to buy into the myth of their genius, this mess pushing has wreaked havoc on businesses, economies, and society.

The myth of the tech genius is an obvious lie, shaped, by the “common sense” belief that wealth equals intellect, especially in the tech industry. Figures like Musk, Zuckerberg, and Bankman-Fried are still celebrated as visionaries by meany people, despite the mess they make. Musk’s disastrous #Twitter acquisition, Zuckerberg’s failed #Metaverse venture, or Bankman-Fried’s crypto fraud—highlight that their “success” stems from our blinded view that plays a role in hiding, privilege, incompetence and ruthless business practices.

This big picture is mirrored in millions of small pictures, in the #geekproblem mess we live through, this has a real economic impact, the idolization of these figures, and the emulation of this has real-world consequences. Their decisions led to huge financial losses, job cuts, and broader societal and ecological disasters, such as the erosion of social bindings failing, the destabilization of democratic processes, and the proliferation of unregulated financial schemes like crypto. The small picture replication, this is a #blocking of any real building of alternatives.

A #fashernista look at this mess, do you think it’s helpful spreading this #dotcons fodder?

The role of media and #mainstreaming society is crucial in perpetuating the myth of the tech genius. By constantly elevating these figures, they give them a platform to push their nasty and flawed visions over us on a global scale. And this feeds through into the millions of small picture messes that shape us.

A powerful reminder of the need to question the narratives we’re sold, especially when it comes to those in positions of power and though who emulate them, A first step is to stop equating wealth with intelligence and moral superiority, this worshipping at the #deathcult is not clever, and not helping you or anyone you care about.

The current “debate” about AI is a distraction #KISS

The debate over AI’s energy consumption is one piece of a larger mess about technological in the face of current existential risks. Yes, #AI’s energy demands are a huge #dotcons waste, but focusing only on this is distracting us from a more discussions about the underlying ideology and assumptions driving the #geekproblenm technological paths—an example, the ideas of #longtermism, lets look at ths:

#Longtermism is a philosophe prioritizes the far future, arguing that we should make decisions today that benefit humanity hundreds or thousands of years from now. Proponents of longtermism advocate for technological advancements like AI and space colonization, pushing that these will ultimately secure humanity’s future, that is after many of us have been killed and displaced by #climatchoas and the resulting social brake down of mass migration. The outcome of the last 40 years of worshipping the #deathcult is this sleight of hand by changing the subject, yes, its a mess.

This mindset is a ridiculous and obviously stupid path we should not take, some of the issues:

  • Overconfidence in predicting the future: Longtermists assume that we can reliably predict the long-term outcomes of our actions. History has shown that even short-term predictions are fraught with uncertainty. The idea that we can accurately forecast the impact of technologies like AI or space colonization centuries from now is, at best, speculative and, at worst, dangerously hubristic.
  • The danger of #geekproblem mentality, the idea that we should “tech harder” to solve our problems, that is, to invest more heavily in advanced technologies with the hope that they will eventually pull us out of our current crises, mirrors longtermist thinking. It assumes that the resource consumption, environmental degradation, and social upheaval caused by these technologies will be justified by the benefits they might bring in the future.

This path is the current mess and flawed for meany reasons:

  • Resource Consumption: The development of AI, space technologies, and other technological “solutions” requires vast amounts of energy and resources. If these technologies do not deliver the expected returns, the initial resource consumption itself exacerbate the crises we are trying to solve, such as the onrushing catastrophe of climate change.
  • Opportunity Costs: By focusing on speculative technologies, we neglect immediate and practical solutions, like transitioning away from fossil fuels, which mitigates some of the worst effects of climate change. These simpler, more grounded paths may not be as glamorous as AI or space travel, but they cannot backfire catastrophically.
  • Moral and Ethical Implications: Whether it is right to invest heavily in speculative technologies when there are pressing issues today that need addressing—issues that affect billions of lives. The idea that a few future lives might be more valuable than current ones is a dangerous and ethically questionable stance.

The is always a strong case for caution and pragmatism in technology. Instead of betting our future on high-stakes #geekproblem technological gambles, a pragmatic approach to focus on solutions that offer benefits today while reducing the risks of tomorrow is almost always a good path. For example, changing our social relations and economic systems away from the current #deathcult, by using social tools to investing in renewable energy, rethinking urban planning, and restore ecosystems would all be actions that can have immediate positive effects while also contributing to a humanistic future. This #KISS path carry far fewer risks if they turn out to be less impactful than hoped. The worst-case scenario with renewable energy is that it doesn’t solve every problem—but it won’t make them worse. In contrast, if AI or space colonization doesn’t deliver on its pie in the sky promises, the consequences are simply disastrous.

A #mainstreaming view of this mess

A call for grounded action, the challenge of our time is not to “tech harder” in the hope that advanced technologies will save us, but to consider the balance between “native” humanistic innovation and #dotcons caution. The example here #Longtermism, with its emphasis on far-off futures, leads us to a dangerous path by neglecting the immediate, tangible actions we can take now, not in a thousand years. We need to focus on paths that address our most pressing problems without risking everything on pie in the sky self-serving mess making. This means actions like reducing fossil fuel dependence, preserving biodiversity, and creating more change and challenge social systems like the #OMN and #OGB—steps that will help us build a resilient and humanist world for both the present and the future #KISS

The media noise about the current #AI is mostly noise https://www.bath.ac.uk/announcements/ai-poses-no-existential-threat-to-humanity-new-study-finds/ and money mess, it’s the normal #deathcult with a bit of kinda working tech.