Parasite #NGO and #fashionista tech

“But the principal objection will doubtless refer to the plain language used. My excuse, if indeed excuse be needed for saying just what I mean, is, that it is impossible to clothe in delicate terms the intolerable nastiness which I expose, and at the same time to press the truth home to those who are most in need of it; I might as well talk to the winds as veil my ideas in sweet phrases when addressing people who it seems cannot descry the presence of corruption until it is held in all its putridity under their very nostrils.”

On the of alt-tech path, I’ve been navigating this messy terrain of decentralized, grassroots technology for a long time. From this experience, I can say with some authority that we have taken a step away from the current mess with the growing #activertypub open web reboot. But we still need to mediate some of the ongoing #fashionistas #blocking, which is not helping us compost this mess into fertile soil for the fresh shoots of alternative technology that we so desperately need. This ongoing mess needs more composting, if we leave this in place to continue down this path, we risk strangling the growth we’re trying to cultivate.

The #4opens is a useful tool to recognizing the parasite #NGO and #Fashernista tech projects, that we keep stumbling over. The way genuinely grassroots tech projects—those born from communities, those driven by necessity and vision—are repeatedly being pushed aside by parasite tech projects. These feed from our grassroots efforts, taking the buzzwords and aesthetics without understanding or respecting the underlying principles and socially embedded paths.

This isn’t a fringe occurrence; it’s a pattern that has repeated itself over the last 30 years in meany cases I’ve come across. From social media alternatives to community-focused platforms, time and again, well-intentioned grassroots efforts are overshadowed by the glossy, polished facades of #VC funded or #NGO-backed, fashion-driven tech initiatives that lack, depth and commitment to the actual communities they purport to serve. These projects can be seen as they are more concerned with optics, funding, and their own visibility than with fostering genuine, sustainable alternatives.

There is a role for the #4opens in composting this #techshit, this is a framework that helps to expose and compost this kind of mess at its source. For those unfamiliar, the #4opens are:

Open Data: Data must be accessible, reusable, and modifiable.
Open Source: Code should be freely available for anyone to use, modify, and share.
Open Standards: Interoperability is key; data and code should work together, not against each other.
Open Process: The decision-making process should be transparent and inclusive, not hidden behind closed doors.

By applying the #4opens in grassroots tech projects, we can help to make visible the manipulations and shortfalls of parasitic NGO and fashernista power grabs. This works best when the process is open, so people see who is contributing to the ecosystem and who is simply feeding off it. This visibility is crucial because, without it, these actors are allowed to thrive unchecked, feeding off our work and energy while providing little in return. The open process serves as a powerful tool to expose those who claim to be fostering change but are merely replicating the same hierarchical and closed structures that led us into the current tech mess. It’s about shining a light on the hidden agendas and pushing for accountability and transparency in what this reveals.

How can our #NGO crew actually help? This is harder than it seems as the is strong #blocking to overcome, so the first step is overcoming this blocking, need ideas please?

My idea: Celebrate the mess, understanding that change is messy, and in this mess that new ideas form, where unexpected connections are made, and where real, lasting change takes root. We need to change and challenge the world dominated by the #dotcons and take our alternatives out of the hands of stale paths of dead-end NGO and fashernista tech. We do need composting as a regenerative path.

Motivation for moving away from this mess. The fact that people are rebooting the #openweb by building the #fediverse in a #DIY, grassroots way, without millions in VC funding, is one of the most remarkable feats of contemporary digital resistance. It’s not about “winning” in the capitalist sense—dominating the market, scaling endlessly, or achieving monopoly status in the image of the #dotcons and big tech path. The fediverse powerful from being built on #4opens principles of decentralization, community effort, it’s a native path, outside the norms that capitalism dictates to us as essential.

#NGO platforms like #Bluesky can be fertilised by $12 million in backing and a fully-paid team, the fediverse is growing grassroots from the ground up. It’s powered by people and communities working in their spare time, without corporate salaries and benefits. The coding and creating is driven by belief and belonging, not because a corporation paying to hit growth targets. That’s a different motivation, and it has strength.

The thing we need to see here is that the fediverse exists and thrives, standing as a living counter culture to the idea of competition, capital and centralized control. It’s running against the grain of what’s considered “necessary” in tech, it’s rewriting the rules back to the “native” #openweb path. This openweb reboot shows that people can build non #mainstreaming alternatives, with no paywalls, no ad-tracking, no surveillance, just open collaboration and shared values.

That it’s running at all, while not on the capitalism’s, path and ignoring its “rules”, is the victory. It doesn’t have to become the dominant social media platform. It’s already proved that another way is possible. And that, in itself, is a powerful statement that we need to build from #OMN

The Activist History of the Web: Lessons we can learn

The #openweb, the #commons, the real-world spaces we build are where the future lies

Resilience is community and trust, this resilience grows by connecting the actions of today to the possibilities of tomorrow, even when that future is unknowable. It’s rooted in community, and community thrives on mutual trust. Trust isn’t about keeping a ledger; it’s about giving freely without expectation. Money is not the foundation of resilience. Across the world, billions live resilient lives by supporting each other, because if they don’t, they all go under. From our privileged view, we often forget that resilience is nurtured in these commons.

We need to think about this: The idea of dual power isn’t new. It goes back to revolutionary moments when people realized the need to build alternatives to existing oppressive structures rather than only confronting them head-on. In the current political climate, where the failures of state and capitalist control are glaring, we need to revisit and reframe this idea of “dual power”. This isn’t a utopian dream or a naïve belief that we can merely build around the edges while the world burns. It’s about creating practical, grounded alternatives that directly challenge the existing system by living outside of it and dismantling it from the inside.

The current mess, look around. We are surrounded by a mess of our own making. The relentless march of #neoliberalism has commodified every aspect of our lives, and the #dotcons have taken over our social spaces, transforming genuine human interaction into data points for corporate profit and control. The state, meant to serve the people, is a tool of the greedy and nasty, maintaining control through fear, surveillance, and repression. It doesn’t take much to see that the paths we are currently on are leading to #climatechaos, widespread inequality, social and ecological breakdown.

But here’s the problem: most people still think we have choices within this mess. They talk about reforming the system, fixing capitalism, or making dotcons tech more ethical while continuing to operate on the same lost paths. This is delusion, a comfortable delusion for some, but a delusion nonetheless.

On the #DIY path, dual power is about creating parallel paths that coexist with the current ones but serve entirely different functions. Instead of asking for scraps from the masters’ table, we build our own tables, with food that nourishes everyone. It’s about constructing alternative social, economic, and political structures that are directly in opposition to the current hierarchies and power dynamics.

It’s not just about building alternative structures, though. It’s more important for actively delegitimizing and dismantling the existing power structures of capitalism and the state. This involves #directaction, solidarity, and collective organizing to challenge and change state and capitalist control in all its forms. It’s about a two-fold strategy: building the new while composting the old.

Why dual power matters, for too long, the left and radical movements have been stuck in reactionary paths, fighting battles on terrain chosen by the state and capital. We need to change this by recreating a new path, a space where we shape the traditions and myths that shape us. This is not just some theoretical exercise; it’s already happening in many parts of the world.

We see it in the #fediverse, on #mastodon, #bluesky and #noster networks, in grassroots mutual aid networks springing up during the current crises when the state and corporate structures fail. We see it in community run food cooperatives, decentralized digital spaces, and local assemblies where decisions are made collectively, rather than by a few in power. This is not an abstract idea, it’s lived practice, a shift from fighting against the system to creating something new and more humane.

Building dual power in a digital age, the #openweb and federated networks offer a glimpse of what dual power can look like. Unlike the #dotcons that feed on greed and manipulation, the openweb is rooted in principles that serve the community, #4opens, transparency, open collaboration, and autonomy. But even here, we often fall into the trap of merely copying the structures we’re trying to replace, creating the same mess under a different banner. The next step needs to be truly native to the 4opens path, transparent, open, and accountable, rejecting the commodification that the dotcons have normalized.

But digital spaces alone won’t save us. They are tools, important ones, no doubt, but we need a broader focus. We need to create real-world spaces of resistance and creation. Think community gardens that also serve as meeting points for local decision-making. Think of decentralized energy cooperatives that break free from corporate control. Think of neighbourhood assemblies that replace the hollow, bureaucratic local governments that most people have lost faith in. This is dual power in practice.

The roadblocks, the #Geekproblem and #Fasherista paths, let’s not romanticize this process. We need to acknowledge the challenges within our movements, the #geekproblem and the #fashernista paths that unconsciously block the change we need. The geekproblem is the obsession with technical solutions over social and political ones, while the fashernista path focuses on trendy but superficial activism that serves as more of a social club, careerism, than a serious challenge to power. Both paths have their place, but they should not dominate our paths. We need to keep our focus on the bigger picture.

Moving beyond the noise, to those who say, “Now is not the time,” I ask, “When will it be?” The crisis is here. We are all worshiping the #deathcult, masking 40 years of #neoliberal ideology, pretending we have choices that simply don’t exist. Now is precisely the time to dig in, get our hands dirty, and start composting this mess we’ve been dragged into. The work ahead isn’t easy, and there will be mistakes, missteps, and mess-ups along the way. But that’s okay. Composting is messy work, and so is building a more open and sustainable world.

If you’re waiting for someone to tell you what to do, you’ve already missed the point. Dual power isn’t a blueprint; it’s a living practice. It’s a call to start building the new and composting the old, right now, where you are. Lift your head, look at the mess, and start digging. Together, we can build something better than the scraps we’ve been given. Join us on this humanistic adventure in social technology and direct action. The #openweb, the #commons, and the real-world spaces we build are where the future lies. Let’s make it happen #OMN

The problem with fragmentation

The #openweb is inherently social, as it’s a people to people network, so pushing the term Open Social Web and resulting hashtag #opensocialweb or #socialweb by NGOs and #fashernista groups is adding mess at best and real damage at worst. While the intention might be well-meaning, it introduces confusion and fragmentation, by unthinking mirroring #dotcons thinking. We need to be more creative with how we label and focus our efforts, especially in grassroots and community-driven movements like the openweb which is already people to people, so the is no need for the #dotcons term “social” in this naming.

The problem with fragmentation of focus, where the openweb is a clear and powerful term that encapsulates the vision of a decentralized, user-controlled internet built on #4opens software. The adding of more confusing hashtags like #opensocialweb dilute these values and attention, creating complexity in #KISS movement messaging. When there are multiple competing narratives and names for the same or similar movements, pushed by misalignment of goals, different agendas, these feed the draining, infighting and confusion. Reducing efforts better spent building, maintaining, and promoting “native” paths and projects. It’s very easy to get sidetracked into debates over terminology, brand-building, and differentiation, we are doing exactly this here.

The need for mediation and focus, It helps to have a unified message that resonates across all levels of engagement, from developers and activists to end-users. The openweb as a concept is comprehensive enough to encompass social, technical, and ethical aspects without needing to create splinter terms. Together with the existing “native” 4opens, we really should not be pushing and focusing on vague or nebulous terms, we should double down on the 4opens, an actionable framework that guides our development, organization, and communication. This clear foundation allows for KISS coherent and effective advocacy, outreach, and development work.

Let’s try and moving on this by encourage honest reflection, critically examine our use of terms and reflect on whether they align with the broader goals. The path we need is the support of community driven efforts, prioritize grassroots projects and initiatives that adhere to the 4opens rather than being swayed by NGO-driven and funding narratives that dilute this simple path.

The focus should remain clear and strong on building a robust, decentralized, and user-controlled #openweb. With diversity in unity and clarity in disagreements, not a proliferation of “fluffy” terms that distract from the #KISS path. Mediating these tendencies towards jargon and fragmentation is important to the momentum needed for real change. Ideas please?

Mediating the prat’ish behaviour and #deathcult mentality

When alternatives bridge to #mainstreaming in our #openweb movement and the broader #dotcons landscape, we find ourselves confronting a troubling dynamic—a rise in prat’ish behaviour, characterized by ego-driven conflict, divisiveness, and resistance to meaningful change, this threatens to undermine the real progress we urgently need.

At the heart of this issue is the 40 years of #deathcult mentality—a mindset defined by #neoliberal values, the relentless pursuit of profit, and a shallow adherence to the mess of the current status quo. This mentality permeates not just the big tech giants, but also, unfortunately, seeps into our own #4opens movements, like the #fediverse, when we become entangled in reproducing their “common sense” paths.

The #deathcult is a useful metaphor to use, representing a blind adherence to systems that are actively destroying our planet, eroding our communities, and undermining our humanistic values. When we speak of current #mainstreaming as a killer problem, we are talking about this neoliberalism, and that while this is not a part of our culture, it feeds into it. It’s not only a problem with “them”—the dotcons—but is also reflected within our movements. Even in the openweb and #fediverse, spaces built to resist such values, we see tendencies toward this #mainstreaming creeping in, the huge influxes of liberals, bring the replications of patterns of hierarchy, exclusion, and competition, even as they claim to oppose them.

We need practical steps to mediate this and move to a constructive path:

Embrace radical honesty and reflection, we need to start with radical honesty about our own roles in perpetuating the problems we face. Are we unconsciously replicating the patterns of the #dotcons? Are we engaging in excluding grassroots native paths by that prioritize ego over community? Reflecting on these questions is crucial.
Promote transparent and open dialogue by creating spaces both online and offline for open and honest communication, like the #OMN. We need to move away from secretive, behind-the-scenes decisions and instead encourage a culture of transparency where disagreements are aired constructively. Use the #4opens (Open Data, Open Source, Open Standards, and Open Process) as guiding principles helps us pick better tools for this.
Encourage diversity of thought and approach, let’s challenge the #mainstreaming impulse by embracing a diversity of thought and approaches. Different strategies and solutions flourish, even if they seem unconventional or counter to prevailing norms. On the progressive path, encourage people to experiment, fail, and try again without fear of ridicule or exclusion.
Use shovels and compost as metaphors for action, instead of shovelling dirt on each other’s efforts, we need to shovel it into the compost heap—taking what doesn’t work or what has failed and turning it into fertile ground for new growth. This means consciously choosing to see conflict and disagreement as opportunities for transformation rather than threats.
Reject the #deathcult mentality, that is deeply ingrained but not unchangeable. Reject the idea that we must always be in competition, that progress is a zero-sum game, or that only the fittest deserve to survive. Instead, let’s balance cooperation, mutual aid, and community over profit, power, and exclusion.
Build real alternatives, not only #FOSS copies, many of our attempts to build alternatives have, so far, merely replicated the models of the #dotcons. It’s time to balance this copying of systems we oppose and instead start to create native alternatives, there are meany good histories we can build from, an example #indymediaback is more truly embodied in the principles we value.

Composting this mess, we need a way to mediate the prat’ish behavior and the pervasive #deathcult mentality. We cannot afford to be the ones saying, “Now is not the time.” To those who say this, I say: Get off your knees, lift your head, and look at the mess we have made. It’s time to confront this problem head-on and work hard to compost it.

If we are to get anywhere with the messy #openweb reboot we need to be nice when calling prats, prats, do it a lot, but try and keep this #fluffy

UPDATE: this is a difficult path, will use this space to LINK to the problem resources:

https://fediverse-governance.github.io/images/fediverse-governance.pdf this report is focused on #NGO #fashernista and to a lesser extent #geekproblm, the is useful information from this limited view path.

https://infrastructureinsights.fund the outreach text on this is nice, but look at who makes up the Review Board and you see the funding at best is poured down the drain, and, at worst, will misshape the #openweb native path.

And meany more, to help post links in comment for me to add and comment on, thanks.

Navigating the Trolls

There is a shifting of social and political paths underway, we will have a move to the left or the right, the centre path has made itself irrelevant through, with not having any valid path to mediate, growing social divisions and ecological breakdown. On the left in our efforts to find meaningful change, we often encounter the phenomenon of “trolling” a problem that has become more prevalent and divisive in recent years. The trolls, emboldened by the anonymity and reach of the #dotcons, try to act as gatekeepers of thought, determined to shut down any ideas or alternatives that fall outside their narrow, and often mean-spirited, views of the world. No matter which political ideology they think they are pushing, this is a right-wing path driven by fear and the need for control. It can be useful to look at these individuals as being drawn from two distinct but overlapping groups: #geekproblem and #fashionista.

The geekproblem, is normally a technical path, but on the social side they often approach activism with a rigid mindset, fixated on technological solutions or unthinking, thus #blinded ideological frameworks. These people are generally well-versed in their specialized areas – be it coding, digital security, or political theory – but are quick to dismiss any ideas that don’t conform to their existing dogmatic and blinded beliefs. Pushing themselves as guardians of “the truth” or the “right way”, but this is from their world they can see, and thus way to often so narrow as to be irrelevant in the messy world we actually live in and have to navigate our way through.

This attitude manifests as trolling behaviour, attacking, undermining, and deriding people who suggest different approaches and alternatives. They forget that the goal is not to dominate the conversation, but to build a collective path that embraces diversity and complexity. Their (blinded) rigidity becomes a barrier to experimentation and cooperation, stifling the messy but working solutions we desperately need.

On the other #blocking path, we have the #fashionistas who are more concerned with appearances, trends, and social currency within activist spaces and wider #mainstreaming society. This group prioritizes being seen as part of the “right” movements, using the “right” language, or following the “right” trends over actually engaging in real meaningful, substantive work. They engage in social gatekeeping, where deviations from the accepted norms or language lead to ostracization and public shaming. This too is trolling, shutting down anything that is outside their blind #deathcult fed #stupidindividualism. Adding to the mess, not composting it, unconsciously replicate the exclusionary tactics they sometimes claim to fight against, creating a culture of fear and conformity instead of openness, debate and the needed paths of diversity.

The consequence of this is the current lack of alternatives, the stifling mess where any alternative outside narrow definitions is attacked, ridiculed, then ignored. This prevents the growth of diverse solutions by marginalizing, then #blocking voices that think differently, and ultimately reinforces the status quo. In effect, the trolls on the internet, whether consciously or unconsciously, are blocking the change and challenge we need. This is a very right-wing path, what ever you might like to call this.

The sad and bad paradox is that these groups can share a genuine desire for social justice and systemic change, yet the inadequacy of their behaviour serves to uphold the paths and systems of oppression and exclusion they seek to dismantle. Trolling thrives on conflict and negativity, which feeds this mess so they can feed off it, it’s a nasty and negative circle.

What paths can we take? How do we move beyond this mess?

We can try and mediate this by focusing on compassionate communication, listening without instant judgment, speaking with some empathy, and seeking to understand rather than only to dominate—we can create spaces that are more inclusive and productive to find path to disagree without being disagreeable. Are we shutting down ideas too quickly? Are we dismissing people who don’t fit neatly into our ideological boxes? By staying open to self-critique, we can prevent ourselves from falling into the trap of this kind of narrow thinking. We can substance this path by building communities that have deepening roots in mutual aid and support.

To sustain these communities we need to focus on concrete actions, not only words, both the #geekproblem and #fashernista paths get bogged down in theoretical debates or performative displays of activism. Instead, we prioritize concrete actions that make tangible differences in our communities, whether through, building alternative networks to create spaces for messy dialogue and collaboration.

A first important step is to move outside the bindings of the dotcons, this is basic, the current internet infrastructure, dominated by social media giants (the #dotcons), is designed to amplify division, outrage, and addiction. To start to build meaningful alternatives, we need to step away from these platforms and cultivate the #openweb—decentralized, community-driven paths where we can experiment with new forms of social organization and communication.

For the last 20 years the has been a historic project, the #OMN, that is based on a culture that values diverse approaches, where multiple strategies and ideas can coexist, and where there is room for trial and error. To do this project requires a fundamental shift in an affinity group to move from rigid dogmas to a more flexible, #4opens approaches that encourage learning from the grassroot history mistakes and successes alike.

We can compost the negativity—the trolling, the rigid thinking, the performative posturing—to find fertile ground for new ideas to grow. To keep on this path we must remain open to different possibilities, willing to take risks, and courageous enough to challenge not just the status quo, but also ourselves. The trolls will always be there, but we don’t have to feed them. Instead, let’s focus on creating the world we want to see. The humanistic adventure in social technology, an Open Media Network of diverse voices and ideas. Let’s embrace the mess, compost it, and use it to grow something new. The path is open, and it can be a more happy one.

https://opencollective.com/open-media-network

Myth of the tech genius

When we all moved from the #openweb to the #dotcons 20 years ago, the lies being pushed shaped attention. This imprisonment us in a personal and social mess that we now need to compost. One easy to understand #mainstreaming part of this is the idolization of tech billionaires and the revolting cultural myth that they are inherently geniuses due to their wealth and success. This narrative has allowed figures like Elon Musk, Mark Zuckerberg, and Sam Bankman-Fried to amass power and influence, without scrutiny of the paths they have pushed us down, shielded by their wealth and the public’s willingness to buy into the myth of their genius, this mess pushing has wreaked havoc on businesses, economies, and society.

The myth of the tech genius is an obvious lie, shaped, by the “common sense” belief that wealth equals intellect, especially in the tech industry. Figures like Musk, Zuckerberg, and Bankman-Fried are still celebrated as visionaries by meany people, despite the mess they make. Musk’s disastrous #Twitter acquisition, Zuckerberg’s failed #Metaverse venture, or Bankman-Fried’s crypto fraud—highlight that their “success” stems from our blinded view that plays a role in hiding, privilege, incompetence and ruthless business practices.

This big picture is mirrored in millions of small pictures, in the #geekproblem mess we live through, this has a real economic impact, the idolization of these figures, and the emulation of this has real-world consequences. Their decisions led to huge financial losses, job cuts, and broader societal and ecological disasters, such as the erosion of social bindings failing, the destabilization of democratic processes, and the proliferation of unregulated financial schemes like crypto. The small picture replication, this is a #blocking of any real building of alternatives.

A #fashernista look at this mess, do you think it’s helpful spreading this #dotcons fodder?

The role of media and #mainstreaming society is crucial in perpetuating the myth of the tech genius. By constantly elevating these figures, they give them a platform to push their nasty and flawed visions over us on a global scale. And this feeds through into the millions of small picture messes that shape us.

A powerful reminder of the need to question the narratives we’re sold, especially when it comes to those in positions of power and though who emulate them, A first step is to stop equating wealth with intelligence and moral superiority, this worshipping at the #deathcult is not clever, and not helping you or anyone you care about.

Communities and People are the #Openweb

The #Fediverse, short for Federated Universe, is a part of the #openweb made of human connections through #4opens computer networks. At best, its value is not a collection of software packages, much more about the flows of human community that build relationships across diverse groups and regions. Imagine the Fediverse as a web of communities, each represented as a node. These nodes are not defined by the software they use, but by the people and groups that form them:

Affinity Groups in Activism: communities of action and social movements
Local Governments: Municipalities using the Fediverse to communicate with residents, share public announcements, and gather feedback.
Universities: Academic institutions fostering collaboration among students, faculty, and researchers, enabling the sharing of resources and knowledge.
Families: Family members staying connected, sharing updates, photos, and maintaining family bonds regardless of geographical distances.
Friend Groups: Friends interacting and sharing moments in a private, ad-free space, organizing events, and maintaining their social ties.
Companies: Businesses collaborating internally and with their customers, providing customer support, and sharing company news.
Interests: People and communities expressing themselves, sharing their thoughts, hobbies, and connecting with like-minded individuals around the world.

These communities interact seamlessly across the #openweb, regardless of the specific codebase they grow in. Yes it’s important to understand the good #UX of the software that makes these connections possible plays a part, and that each of these nodes use a common protocol, #ActivityPub, to communicate, forming the backbone of “native” #openweb flows. This #4opens interoperability allows people on one codebase to interact with users on another, creating a unified, yet decentralized, social network.

“The Fediverse isn’t about connecting software packages. It’s about connecting communities and people. If you make a Fediverse explainer, try to show some real communities as the nodes in the network, rather than using software packages and their logos. Companies, local governments, universities, families, friend groups, individuals. You can explain what software makes those networks possible in your next slide.” https://mastodon.social/deck/@evan@cosocial.ca/112847724644046695

Though, what meany in our #fashernista and #geekproblem paths miss is this thrives because of the human element. It’s about the people who use these platforms to connect, share, and build spaces that reflect their values and needs. It’s the people and the communities of use that make this real, let’s talk about them #KISS

We have an undeclared #stupidindividualism battle pushing to destroy this in numerous ways, we do need to push this back, while holding out a hand to bring people over. Yes it a step, don’t be scared.

Who’s responsible #Climatechaos?

The CEO of a large oil company made a statement about climate change, suggesting that consumers are to blame for the slow progress in addressing the issue. According to him, the companies have the technology to produce lower-carbon fuels, but consumers are unwilling to pay the premium for these greener alternatives. He argued that consumer choices, driven by price sensitivity, are hindering the adoption of cleaner energy solutions. Criticizing activists and society at large, claiming that their exclusion of the fossil fuel industry from the climate change dialogue is counterproductive. He believes that the industry has the potential to contribute significantly to climate solutions, but is being sidelined by activist-driven narratives.

In this market logic perspective, in the principles of the free market, corporations innovate and consumers drive demand, it’s up to consumers to “vote with their dollars” and choose sustainable products, thereby incentivizing companies to invest in and produce greener options.

However, this viewpoint has sparked a backlash and if you think about it as the problem of our current “common sense”, it is useful to look at this logic as akin to a drug lord blaming society for drug problems, highlighting the evil in the shifting responsibility from producers to consumers. The argument assumes that consumer choices alone is the driving force for systemic change, ignoring the influence and responsibility of corporations (capitalism) in driving fossil fuel dependency. Remember that a significant portion of global greenhouse gas emissions can be traced to a handful of companies. A 2017 study revealed that just 100 companies are responsible for 71% of global emissions since 1988. This highlights the disproportionate impact that corporations have on the environment, underscoring the need for systemic change rather than the #fashernista pushed ideas of individual consumer “choice”.

Shifting the blame onto consumers, is diverting responsibility for climate change and the disasters’ role that fossil fuel companies play in this mess. This #mainstreaming narrative misleads by pushing that meaningful climate action is unattainable without consumer-driven solutions, a dangerous assertion in the social and environmental mess we face.

The #traditionalmedia portrays oil companies as rational actors operating within the bounds of market logic, while the activists are depicted as radical outliers. This agenda reinforces the status quo and diminishes the urgency of the need for change and challenge. In the political arena, climate change takes a backseat to concerns like the economy and healthcare. Even as climate awareness grows, it remains challenging to prioritize it in main streaming political discourse and policymaking.

This on the surface is simply “common sense” but lifting the lid, and you find a darker and conspiratorial story about the ascent of #neoliberalism and its pervasive influence. Neoliberalism, that this #CEO is speaking, is about advocating for the primacy of free markets, deregulation, and globalization, is deeply ingrained in modern political and economic thought. Originating from the ideas of thinkers such as Friedrich Hayek, this neoliberalism path has undergone a transformation and expansion, and now profoundly shaping policies and ideologies across the globe.

The term “neoliberal” was coined in 1938 and gained prominence with the publication of Hayek’s The Road to Serfdom in 1944. Hayek’s argument that individual self-interest is the only safeguard against tyranny found a receptive audience among the ultra-rich, who were portrayed as heroic figures resisting governmental overreach. The Institute of Economic Affairs (IEA) influence extended to the US, where he established the Atlas Network, an umbrella organization that encompasses over 450 think tanks, including groups like the Cato Institute and the Heritage Foundation. These organizations, many of which operate as charities, do not disclose their donors, allowing them to exert opaque influence on shaping policy and public opinion.

Over the next three decades, a network of academics, journalists, and business people emerged, refining and promoting the ideology. Wealthy individuals and corporations funded lobby groups that presented themselves as impartial research institutes, further embedding neoliberal principles into the political mainstream. While initially having little impact on the social democratic postwar consensus, these ideas later inspired conservative political leaders like Ronald Reagan and Margaret Thatcher, who lead, neoliberalism’s major breakthrough in the 1970s, during the economic turmoil caused by the oil crisis and the decline of Keynesianism. Governments, seeking new economic models, turned to neoliberal solutions. As Milton Friedman, a prominent neoliberal economist, noted, “when the time came, we were ready … and we could step right in.” The resulting policies of tax cuts, weakening of trade unions, privatization and outsourcing of public services, and widespread market deregulation lead directly to the mess we are in today.

We are feeling the consequences of 40 years of the neoliberal era in the growing extreme economic disparities. In the United States, the wealthiest 1% own a third of the nation’s wealth. This shift to neoliberalism failed to deliver on its promise of robust economic growth, over the past 40 years, global growth has been slower compared to the postwar period. Instead, we have seen the rise of oligarchs who have reshaped capitalism to serve their interests, through mechanisms like offshore tax havens and political influence. Despite failure, the ideology remains a dominant force in shaping contemporary political and economic paths.

A green #mainstreaming look at a path out of this

Over the next 20 years, the oil and gas push the impact of #climatechaos that will kill millions of people and displace billions. The rise of this #deathcult illustrates the profound impact that a coordinated network of ideologically driven institutions and individuals can have on global policy and economic systems. We should learn from this, activists and grassroots movements are needed to push for more aggressive climate action, aspesherly when their efforts are met with resistance and dismissal. This resistance balances the fossil fuel industry’s substantial influence on politics and media. Fossil fuel, alongside most major corporations, spend millions on lobbying and advertising to protect their interests. The climate crisis demands urgent and radical action, to balance this pushing of mess, while individual choices play a small role, placing the burden solely on this as the oil CEO does is adding to the mess and a distraction from the path we need to take.

This post was inspired by the reviews of George Monbiot new book https://www.monbiot.com

#cop, a look at #mainstreaming mess

Communication barriers, lead to a lack of awareness

The #fashernista-driven path pushes aside grassroots and #openweb movements due to misalignment agendas. The #fashernists are driven by #mainstreaming agendas that end up co-opt grassroots initiatives, then systematizing them in ways that dilute their “original native” paths, intent and value. This mess leads to #techchurn and a continuous cycle of superficial innovation that does nothing to address real issues at all.

This #blocking of communication leads to a lack of awareness of people involved in these movements, understanding of the history and principles underlying the #KISS grassroots and #openweb paths. With the #fediverse, decentralization is a core principle, though it often leads to difficulties in coordination and collective decision-making. This in hand with the “common sense” #mainstreaming people resistances to adopting new models of governance and cooperation like the #OGB pushes the current mess and #techcurn mess we live in.

Proposed solutions to this path, build and support authentic projects, like the #OMN and #OGB etc. To foster collaborative governance and inclusive decision-making, start with small-scale pilot projects to demonstrate the effectiveness of collaborative governance and build “test” decentralized development. Then use these projects (with federation) as models for larger initiatives, rinse and repeat, it’s a #KISS path. This leads to the cultivation of a community of resilience and nurtures infrastructure that is robust and adaptable, capable of withstanding pressures and disruptions.

Part of this path needs to challenge #mainstreaming narratives with alternative progressive media (#indymediaback) providing a counter-story, pushing this feedback loop to highlight successes and innovations within the grassroots and #openweb movements.

Also using the #4opens as a path to encourage critical engagement with #geekproblem and #dotcons projects, questioning their alignment with grassroots values and pushing for accountability and transparency to move people off these paths.

Let’s start embracing the composting of #techshit to turn the current mess into fertile ground for new #openweb growth and innovation. Let’s pick up our shovels and building the change and challenge that is so obviously needed, and please try not to be a prat, thanks.

“The work of the anarchist is above all a work of critique. The anarchist goes, sowing revolt against that which oppresses, obstructs, opposes itself to the free expansion of the individual being.”
— Emile Armand

The mess we have made #mainstreaming postmodernism

A complex philosophical and cultural movement of the mid to late 20th century. At its core is a rejection of objective values and beliefs, scepticism towards the idea of absolute truth, and a distrust of grand narratives. Let’s have a brief look at this and Noam Chomsky view of why this movement is still pushing the intellectual and societal “mess” we try to live in.

Rejection of Absolute Truth: #Postmodernism challenges the idea that there is a simple truth. Instead, it posits that truths are only, subjective, and socially constructed.

Rejection of Grand Narratives: Postmodernists are critical of overarching narratives or ideologies that help to explain large-scale historical, social, and cultural phenomena. Arguing, these narratives suppress alternative perspectives and reinforce power structures.

Critique of Power Relations: Central to postmodernism is the analysis of how power operates within society. Postmodernists highlight how power is unevenly distributed and shapes people’s identities, experiences, and world-views.

Deconstruction: This involves taking apart and examining all the underlying assumptions, ideas, and frameworks that constitute texts, ideas, and social practices. To push the inherent contradictions and power dynamics within them into view.

Chomsky’s Critique of Postmodernism:

Obscurantism and Inaccessibility: Chomsky argues that postmodernist writing is overly complex and obscure, making it inaccessible to the public and academics. That this complexity serves to alienate and insulate postmodernist thinkers from actual activism and practical engagement.

Lack of Concrete Action: Postmodernism allows people to adopt a radical stance without engaging in meaningful action. That the focus on abstract theorizing detracts from any real-world activism and change to challenge the #mainstreaming mess.

Creation of an Academic Power Structure: Chomsky asserts that postmodernism created its own academic power structure, where material rewards, prestigious positions and conference opportunities are given to those who adhere to its complex and impenetrable discourse. Thus diffusing real voices of change and challenge.

Contradictory and Trivial Claims: Chomsky criticizes postmodernists for making contradictory statements dressed in complex language to appear profound. That many postmodern claims mix trivial truths with outright absurdities, diluting knowledge and understanding.

Detrimental Impact on Third World Countries: We need to highlight the negative impact of postmodernism in developing countries, where intellectuals who could have contributed to meaningful social and political change are instead drawn into the abstract and irrelevant debates inside the postmodernism mess.

A #fashernista look at this mess, do you think it’s helpful spreading this #dotcons fodder?

Postmodernism’s rejection of universal truths and grand narratives leads to intellectual fragmentation. Without a common framework, discourse become fragmented, making it difficult to build consensus or coherent strategies for social change. The complexity and elitism of postmodernist thought erode public trust in intellectuals and academics. When scholars are disconnected from everyday concerns, their influence and credibility diminish. Postmodernism’s emphasis on the subjective nature of truth leads to cultural relativism, where all viewpoints are seen as equally valid. This undermines efforts to address injustices and challenge harmful practices. The focus on deconstruction and critique leads to a paralysis of action. If all truths and structures are seen as flawed, it becomes impossible to mobilize collective action or propose constructive solutions.

Conclusion: Postmodernism has dug itself deep into contemporary thought, people don’t see any more the creating of its own establishment norms and power structures, but it’s still there pushing much of the current mess. This has pushed intellectual insularity, a lack of practical engagement, and a strong tendency to obscurantism, building, the current “messy” blocking of meaningful activism and clear discourse.

Serendipity and #Hashtags

Hashtags are ubiquitous online, at best they categorize content to find and join conversations on topics. The problem with current #fashernista hashtag usage is they reinforce individualism over collective action. This is an issue of #neoliberal “common sense” and the domination of #dotcons, prioritizing profit rather than change and challenge.

Serendipity is about the occurrence of events by chance, this provides a beneficially fresh perspective on hashtag use. By implementing hashtags in a way that fosters unexpected connections and discoveries, it transforms how they function as social tools. Yes, misspelled hashtags result in fragmented conversations, making it difficult for people to engage in coherent discussions. However, embracing these variations also leads to a more inclusive and dynamic categorization system. By allowing for misspelled hashtags to be recognized and grouped with their counterparts, we create a more robust and forgiving serendipity path.

In a federated system like the #Fediverse, and what is envisioned for the Open Media Network (#OMN), there is a tension between universal truths and messy, subjective truths. A federated path values diversity and decentralization, allowing for meany perspectives to coexist. This aligns with the concept of serendipity, where the focus is on connections and discoveries rather than rigid categorization.

The OMN address these issues by implementing word grouping flows, where different spellings or variations of hashtags can be grouped together to build cohesive category flows. This approach makes misspelled hashtags functional, thus addressing some of the fragmentation caused by individualistic usage. But the OMN project faces significant challenges in securing funding and overcoming internal and external obstacles. The difficulty in obtaining #FOSS funding highlights the broader issue of support for projects that prioritize open, decentralized, and community-focused approaches.

The use of hashtags is a progressive and critical perspective on technology and society. Think about neoliberalism (#deathcult) and consumer capitalism (#fashernista), promoting the ideals of the open web (#openweb) against the for-profit internet (#closedweb #dotcons). The interlocking hashtags tells a story that advocates, transparency, collaboration, and sharing in open-source development (#4opens).

Example Meanings:

#deathcult: Neoliberalism and its detrimental social and ecological impacts.
#fashernista: The trivialization of serious issues through consumerism and fashion.
#openweb: The original ideals of the World Wide Web.
#closedweb: The pre- and post-open web internet dominated by for-profit motives.
#4opens: Principles of transparency, collaboration, and sharing in open-source development.
#geekproblem: The cultural issues within the tech community, a strong tendency towards control and determinism.
#techshit and #techchurn: The negative consequences of constant new technological projects that fail to address any social issues.
#nothingnew: The question of whether new projects are needed or if existing ones should be improved.
#OMN and #indymediaback: Rebooting the altmedia projects on the open web.
#OGB: Open governance and the power of community decision-making.

For hashtags to be effective tools for social change, we need to shift the balence from individualistic to collectivist. This requires tech systems that accommodate human error and diversity of expression, while maintaining coherence and building community. The #OMN project is a promising approach by grouping variations of hashtags, but it faces significant challenges in implementation and support.

Let’s embrace a serendipitous view of hashtag to enrich conversations in the era of the #deathcult.

A tech story

In the #openweb of digital innovation, there is a culture revered for its ingenuity and technical prowess – the hackers of old. Yet, beneath the surface of their achievements lays a problem, one that has led to the downfall of many endeavours: the #geekproblem.

In the early days, hackers were pioneers, pushing the boundaries of what was possible, though as their influence grew, so too did the imbalance within their communities. The projects that thrived, that embodied the principles of openness and collaboration (#4opens), were not only the work of these geeks, but wider diverse affinity groups where social leadership was core.

The projects that flourished had strong social guidance, with the geeks playing one part in the larger diversity. A healthy dynamic, with different perspectives and different skills, complemented each other to further common social goals.

However, over time tragedy grew when the geeks seized control of the foundations and the #fashernistas, with their penchant for superficial trends, hijacked the facade. With the geeks at the helm and the fashernistas dictating the direction, the once vibrant projects slowly over time withered and died.

The demise of the #openweb was not a sudden event, this slow and steady decline was orchestrated by those who valued personal agendas and status over collective progress. The geeks, blinded by their technical prowess, failed to recognize the importance of social partnerships, while the fashernistas, eager to climb the ladder of #mainstreaming success, sold out the principles they once claimed to champion.

And so, the legacy of the #openweb was tarnished, its promise of democratized access and decentralized trust, betrayed by those who prioritized their own blinded interests over the “native” common good. Yet, amidst this wreckage, a glimmer of hope remains – a reminder that progress lies not in the hands of the few, but in the collective efforts of all who dare to dream of a better world. Let’s try not to make the same mistakes with our #web1.5 reboot in the #Fediverse, please.

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To avoid repeating this mess we need to mediate the tragic reality that within our #fashernista circles, there exists a pervasive sense of hopelessness, a destructive force that accompanies their every endeavour. Their relentless pursuit of trends and their blind devotion to the #deathcult have left a trail of destruction in their wake.

We need to actually use the #4opens project, as a beacon of hope amidst this chaos, a reminder that there is another way forward. Not doing this is leading us on the path to failure, contributing to the ever-growing piles of #techshit.

There’s much to be learned from this cycle of destruction and renewal. It’s time to embrace the lessons of the past and walk a better path, one guided not by the whims of #fashionistas or the allure of the #deathcult please.

#4opens